Why Woman agree having a relationship with same gender?

Introduction :
The state of being male or female (typically used with reference to social and cultural
differences rather than biological ones).

(in languages such as Latin, Greek, Russian, and German) each of the classes
(typically masculine, feminine, common, neuter) of nouns and pronouns distinguished by
the different inflections that they have and require in words syntactically associated with
them. Grammatical gender is only very loosely associated with natural distinctions of
sex.

Gender is the range of characteristics pertaining to, and differentiating

between, masculinity and femininity. Depending on the context, these characteristics
may include biological sex (i.e., the state of being male, female, or an intersex variation),
sex-based social structures (i.e., gender roles), or gender identity. Traditionally, people
who identify as men or women or use masculine or feminine gender pronouns are using
a system of gender binary whereas those who exist outside these groups fall under the
umbrella terms non-binary or genderqueer. Some cultures have specific gender roles
that are distinct from "man" and "woman," such as the hijras of South Asia. These are
often referred to as third genders.

Section 377 of the Indian Penal Code dating back to 1861, introduced during
the British rule of India (modelled on the Buggery Act of 1533) criminalized sexual
activities "against the order of nature", including homosexual activities.

The section was read down with respect to sex between consenting adults by the Delhi
High Court in July 2009. That judgement was overturned by the Supreme Court of
India(SC) on 11 December 2013 with the Court holding that amending or repealing
section 377 should be a matter left to Parliament, not the judiciary. On 6 February 2016,
the final hearing of the curative petition submitted by the Naz Foundation and others
came for hearing in the SC. The three-member bench headed by the then Chief Justice of
India T. S. Thakur said that all the 8 curative petitions submitted will be reviewed afresh
by a five-member constitutional bench.
On 24 August 2017 in a landmark judgment (also known as the Puttuswamy judgement),
the SC had upheld the Right to Privacy as a fundamental right under the Constitution.
The SC also had called for equality and condemned discrimination, stated that the
protection of sexual orientation lies at the core of the fundamental rights and that the
rights of the LGBT population are real and founded on constitutional doctrine. The
Puttuswamy judgement is believed to have implications for section 377 as consensual
sexual acts in private can no longer be overseen by law.
In January 2018, a three-member SC bench heard a petition filed by five people asking
the SC to revisit the Naz Foundation judgment. The case was referred to a larger bench
and help was sought from the Union government. On 10 July 2018, a five-member
constitutional bench of the SC commenced hearing of the pleas challenging the
constitutionality of section 377.

GENERAL QUESTION: How can you maintain your relationship?

SPECIFIC QUESTION: 1. What are the benefits do you get in relationship?

2. Why did you like her?

3. What did you see to her that you don’t see in man?

4. Did your parents agree in your relationships?

5. What is the feeling of having a Lesbian Girlfriend?

In 1979 Vivienne Cass released her “Homosexual Identity Model” based on her empirical
research of gays and lesbians in Australia. Her model has been used in higher education
as the standard for discussing the identity development for gay and lesbian college
students.

It is important to note that this is a stage model, meaning, according to Cass, the
individual progresses along this path. An individual may take several years to get
through a particular stage and may never make it to stage 6. Finally “foreclosure” (when
an individual denies their identity or hides it from others) can occur in any stage and halt
the process.
 CONCEPTUAL FRAMEWORK

GENDER

RELATIONSHIP

HOMOSEXUAL

UNION ADOPTION ACCEPTANCE UNDERSTANDING ATTITUDE LOVE