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Fascismo Histórico e Neofascismo
Fascismo Histórico e Neofascismo
Fascismo Histórico e Neofascismo
Stanley G. Payne
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science construct, without supposing that such a specific model ever fully
existed completely and without alteration in any particular historical
form, each empirical manifestation of an ideal type being unique. In
addition, he seeks to add to taxonomic analysis of fascism, presenting
certain analytic adjustments, to incorporate the neofascist groups into a
taxonomic framework, construct a psychological and historical theory of
fascism, and to attempt answers to some of the major questions concern-
ing fascism.
In his definition, Griffin shifts much of the emphasis to the level of
ideology, answering in the affirmative the oft-repeated query as to
whether fascism in general can be said to have had a definable ideology.
For Griffin. fascism offered one of the fundamental revolutionary Utop-
ian ideologies of the century, its undeniable irrationality simply being
inherent in the process, for ’an ideology is intrinsically irrational’. The
core of fascist doctrine he finds in ’palingenetic myth’, reviving a little-
used Greek term to describe the doctrine of a Utopian rebirth of the
nation or the people, which lay at the very root of fascism.
A basic goal is then to present a simplified and concise definition,
without any pretension that such a generalized abstraction would reveal
an absolute ’essence’ of so pluriform a set of phenomena. Griffin’s defi-
nition is that ’fascism is a genus of political ideology whose mythic core
in its various permutations is a palingenetic form of populist ultranational-
ism.’ The three key points are thus ’palingenetic ideology’, ’populist’
appeal and mobilization, and ’ultranationalism’, each requiring eluci-
dation. ’Populist’ refers to broad cross-class appeal and the attempt at
mass mobilization, and ’ultranationalism’ to a radically anti-liberal cele-
bration of the national community as a source of value and meaning.
How useful and accurate is this brief description? It certainly represents
an advance on all previous one-sentence definitions, and no aspect of it
would appear to be inaccurate or inappropriate. Thus the main question
would have to do not with inaccuracy but with possible incompleteness.
Should even a concise definition also refer to such aspects as economic
goals and policy, charismatic leadership, the idealist and non-rationalist,
antimaterialist character of fascism’s palingenetic myth, or the possibly
unique character of the fascist philosophy and practice of violence?
From a different angle, is the definition too concise to permit boundary
distinctions between generically fascist movements and the most powerful
populist movements of South America, such as APRA or the MNR (the
latter ignored by Griffin but the former rejected as non-fascistic)? The
keenest taxonomists will usually agree that these latter movements were
not inherently fascist, yet did they not project a palingenetic myth and
were they not both populist and ultranationalist? (It should be mentioned
that Griffin argues, no doubt correctly, that APRA soon became too
moderate and non-violent to be genuinely ultranationalist.) Does the
regard was inferior, even in the case of Nazi Germany. This may seem
striking in view of the absence of a major fascist movement or any other
sort of powerful nationalist political party in Japan, but stems from the
fact that Japan had not yet totally outgrown the more traditional bonds
of solidarity-compared with the more modernized countries of central
Europe-while conversely almost the entire course of development since
the Meiji Restoration had been dominated by paternalism and the attempt
to build fraternalist religion and organizational bonds into civil society.
The new volume edited by Stein Larsen and Beatrice Lindberg ranges
over even broader terrain in surveying the impact of fascism on literature.
Its twenty-six uneven chapters seek to examine fascist literature (mainly
in Germany, Italy, Spain, Portugal and Hungary) as well as the depiction
of fascism by non- and anti-fascist writers all over Europe. The book is
bilingual, with fourteen pieces in English and twelve in German, an
abstract in the other language provided for each, headed by an introduc-
tion in German and ended by a longer conclusion in English. Most of
the work falls into the survey category, and a few of the contributions
have nothing to offer, but several achieve a more useful analytic dimen-
sion. Inevitably in so eclectic a collection, the term ’fascist’ undergoes
considerable inflation. Even the Chetniks-among the more restrained
actors in the bloody Yugoslav civil war of 1941-5-are included in the
category (even by one of the co-editors, who should know better). The
result is to tell us more about literature than about fascism, but the final
product is none the less unique. There is no other single volume of this
nature, and despite its great unevenness it remains a good place to learn
more about the relationship between fascism and literature.
In contrast to the preceding works, Jill Lewis presents a case study of
the political and economic problems of Austrian labour under the First
Republic, focused primarily on the dispersed industry of Upper Styria.
The ’fascism’ of her title refers to the Heimwehr movement, more
extreme in Styria than in other parts of Austria, and also to the corporatist
Dollfuss regime. In this view the fascism of the Heimwehr stemmed from
extreme nationalism, corporate doctrine and violent tactics, a functional
concept yet more succinct than Griffin’s, but one which some taxonomists
would find overly elastic and inclusive.
The work tells us little about the Heimwehr, the Dollfuss regime or
Austrian ’fascism’, but a great deal concerning the problems of labour
and the Social Democrats in Upper Styria. The author’s concern is to
correct what she perceives as the customary approach to inter-war Aus-
trian affairs that is overly concentrated on Vienna, and in this she suc-
ceeds admirably. Though at the highest level this book fits into the
standard literature criticizing the ambiguities of Austrian Socialist policy,
it effectively broadens the perspective beyond Vienna to show that Social-
ist success among workers in the capital was not parallelled by equivalent
success among workers in other regions. Thus in Styria. where up to 40
per cent of the population might have been categorized as working class,
Socialist labour organizations had already begun to decline before the
end of the 1920s, so that in 1928 the workers in the region’s largest
industrial firm were successfully encouraged/pressured into switching to
a Heimwehr-associated trade union, in Lewis’s lexicon a ’fascist union’
tout court.
While Lewis labels the Heimwehr ’fascist’ and the Dollfuss regime
’Austro-fascism’, Griffin argues
a different hyphenization. He categorizes
ation of fascist forms and techniques by the authoritarian right. Thus the
Austrian dictatorship would not fall into the same category of regime as
Germany and Italy, but would be more analogous to those in Romania,
Yugoslavia or Spain.
The failure of National Socialism in Austrian domestic politics, as
distinct from the ’para-fascism’ of the Fatherland Front regime, raises
the question as to why generic fascist movements could achieve broad
support and ultimately state power in only a very few countries. Is a
’retrodictive’ general theory or historical interpretation that would
account for the few successes and many failures possible? Griffin attacks
the question by suggesting (208-12) that significant strength for a fascist
movement would have been predictable in countries in which (a) there
already existed or had recently existed ultranationalist or proto-fascist
ideological or political models; (b) a structural crisis had developed:
(c) all potential political space was not yet occupied, permitting new
mobilization; (d) there existed ’an inadequate consensus on liberal
values’: and (e) a ’favorable contingency arose’.
This represents a cogent approach that includes some of the most
important, if not all the most important, elements that might make up
an historical theory of fascist development. The last two points involve
a degree of tautology. A great many things never happen unless there is
a favourable contingency, while ’inadequate consensus’ might be refined
to the empirical requirement that a functional liberal democratic political
system have been in place and governed successfully for a full generation.
An addition might be some stipulation about international circumstances
or the popular perception thereof in terms of status humiliation or severe
national frustration. It might further be postulated that a structural crisis
in the inter-war period was more likely to foster a strong new fascist
movement if there existed a general perception that the economic crisis
was due in considerable measure to exogenous or international factors.
This section, like some other parts of Griffin’s generally admirable work,
is too brief to do the topic full justice.
To some historians, this is merely an interesting ’academic’ problem,
but to more than a few students of comparative politics it constitutes a
continuing concern that may soon become ever more pressing. For at
least thirty years a steady stream of articles and also books have appeared
describing the development in various parts of the world of what is
frequently called neofascism. Most of these publications are written by
journalists and the politically engagé rather than by professional scholars,
though there is also a considerable bibliography by the latter as well.
The collective volume edited by Cheles, Ferguson and Vaughan clearly
falls within the latter category, its component chapters prepared by
specialists well-qualified in the political analysis of the radical right in
individual countries. Thus there are two contributions each on Italy,
I Continuationist Groups
1) The MSI in Italy, a unique case of the direct successor of a major
fascist movement becoming a viable parliamentary and political
force
2) The various neo-Nazi grouplets in Germany
3) Repetitive organizations that revive earlier fascist movements in
other countries
Stanley G. Payne
is Hilldale-Jaime Vicens Vives Professor of
History at the University of Wisconsin. His
most recent book is The Franco Regime
1936-1975 (1988).