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Dengue Fever: What Is Dengue Fever? What Is Dengue Hemorrhagic Fever?
Dengue Fever: What Is Dengue Fever? What Is Dengue Hemorrhagic Fever?
Dengue and Dengue hemorrhagic fever are caused by any of the Dengue
family of viruses. Infection with one virus does not protect a person against
infection with another.
The mosquitoes that transmit Dengue live among humans and breed in
discarded tires, flower pots, old oil drums, and water storage containers
close to human dwellings. Unlike the mosquitoes that cause malaria,
Dengue mosquitoes bite during the day.
What are the signs and symptoms of Dengue fever and dengue
hemorrhagic fever?
Dengue fever usually starts suddenly with a high fever, rash, severe
headache, pain behind the eyes, and muscle and joint pain. The severity of
the joint pain has given dengue the name "breakbone fever." Nausea,
vomiting, and loss of appetite are common. A rash usually appears 3 to 4
days after the start of the fever. The illness can last up to 10 days, but
complete recovery can take as long as a month. Older children and adults
are usually sicker than young children.
Most Dengue infections result in relatively mild illness, but some can
progress to Dengue hemorrhagic fever. With Dengue hemorrhagic fever,
the blood vessels start to leak and cause bleeding from the nose, mouth,
and gums. Bruising can be a sign of bleeding inside the body. Without
prompt treatment, the blood vessels can collapse, causing shock (Dengue
shock syndrome). Dengue hemorrhagic fever is fatal in about 5 percent of
cases, mostly among children and young adults.
The time between the bite of a mosquito carrying Dengue virus and the
start of symptoms averages 4 to 6 days, with a range of 3 to 14 days. An
infected person cannot spread the infection to other persons but can be a
source of Dengue virus for mosquitoes for about 6 days.
Anyone who is bitten by an infected mosquito can get Dengue fever. Risk
factors for Dengue hemorrhagic fever include a person's age and immune
status, as well as the type of infecting virus. Persons who were previously
infected with one or more types of Dengue virus are thought to be at
greater risk for developing Dengue hemorrhagic fever if infected again.
In tropical countries around the world, Dengue is one of the most common
viral diseases spread to humans by mosquitoes. Tens of millions of cases
of Dengue fever and up to hundreds of thousands of cases of Dengue
hemorrhagic fever occur each year.
Yes. All types of Dengue virus are re-emerging worldwide and causing
larger and more frequent epidemics, especially in cities in the tropics. The
emergence of Dengue as a major public health problem has been most
dramatic in the western hemisphere. Dengue fever has reached epidemic
levels in Central America and is threatening the United States.
Dengue hemorrhagic fever is also on the rise. Persons who have been
infected with one or more forms of Dengue virus are at greater risk for the
more severe disease. With the increase in all types of virus, the occurrence
of Dengue hemorrhagic fever becomes more likely.
For those of you that may be familiar with the Wanderling and his
interactions with the shaman man of spells called Obeahman high in
the mountains of Jamaica you may recall that when a young girl from
the village was hit by a car, the parents, who could not afford a regular
medical doctor, opted to have their daughter taken to the Obeah. The
Wanderling and another village member carried the girl in a sling-like
hammock slung between two long wooden poles up the hazardous
mountain trail to the Obeahman's abode. During that several hour
period, although breathing, the girl never regained consciousness. The
Wanderling was not allowed to go into the Obeah's hut bcause he was
white, nor were any of the rituals performed observed, that is, if any
at all were performed. The next morning the Wanderling ended up
clear down the mountain and didn't exactly see what happened to the
girl. About two weeks later she was seen to be playing with other
village childern as though nothing had ever happened. No marks, scars,
scraches, casts or anything else. Many months later the Wanderling
contracted Dengue Fever and laid in his bed sweating in pools of water,
delirious with a high fever, not eating, and basically unable to move. A
villager happened by and reported how sick he was to a village elder. He
inturn passed word to the Obeah. Under NO circumstances had the
Obeah ever been known to leave his mountain lair, everyone in need of
his services ALWAYS had to go to him no matter how serious the
situation. However, much to the suprise of everyone in the village and
others for miles and miles around, within a few hours of hearing of the
Wanderling's condition he showed up on the veranda. He would not
enter his house, again because the Wanderling was a white man, but he
did remove spiritual items and herbs from his Medicine Bag called an
Oanga Bag and perform a set of rituals that included spreading sand
and ashes in a circle, casting bones into the circle, sitting Buddha-like
doing some chanting and using smoke that waifted throughout the
house. The next day the Wanderling was up and around, sore, and
except for a substantial loss of weight and weak from having not eaten,
OK. The Obeah was gone. (source)
The day after the Obeah departed and following a night of heavy wind and
rain, the Wanderling, conscious but racked with pain, for the first time in
days was able to move and hobbled himself out onto the veranda. Barely
able to stay upright he stood before the shaman's circle, and despite the
severity of the storm of the night before, the circle was still in place just as it
had been left by the man of spells. An ever so slight breeze came up and
spread across the veranda floor twisting itself into a small dust-devil-like
Vortex encompassing the Wanderling's bare feet and legs with the ash and
sand of the circle. As the twisting breeze climbed his body the pain
dissipated eventually disappearing altogether along with the wind.
Later he (Hsu Yun) caught malaria and dysentery and was dying in a
deserted temple on the top of a mountain when the beggar appeared
again to give him the hot water and medicine that saved him. The
begger, who had given his name as Wen Chi, asked several questions
which Hsu Yun did not understand and could not answer because he was
still unenlightened and did not understand the living meaning of Ch'an
dialogue. Although he was told by the beggar that the latter was known
in every monastery on the Five-Peaked Mountain, when Hsu Yun arrived
there and asked the monks about Wen Chi no one knew him. Later he
mentioned the incident to an elderly abbot who brought his palms
together and said: "That beggar was the transformation body of
Manjusri Bodhisattva." Only then did the master realize that he had
actually met the Bodhisattva who had saved him twice on the long
journey.
Although he was told by the beggar that the latter was known in every
monastery on the Five-Peaked Mountain, when Hsu Yun arrived there and
asked the monks about Wen Chi no one had ever heard of him. Similarly,
several days after the initial episode of carrying the young girl up the
mountains to the Obeah's hut the Wanderling returned to seek him out. The
following is what the Wanderling wrote about that incident:
As for me, I just wanted to know for sure. A couple of days later when
I was able to walk and was much less sore I hiked back up the winding
mountain trail to the Obeah's place. When I got to the clearing where
his hut should have been, and had been a few nights before, nothing
was there. No hut, no fire pit, no nothing. Not only that, to me, it
looked as though nothing had ever been there