UB£R 767 VEL BOEINGUS:

ROUGH EXPERIMENTS WITH CHAOS

MA6IC
... Experiments with Chaos Magic
ACKNO\\fL£D6M£NTS

I
I wish to gratefully acknowledge all the people who, over the
. years,
ill& the right to reproduce this book, or have helped make this book possible. To Vibro, who translated it
.. into English; to Peter Macsovszky, Vladimir Kvasnicka, Josef Vesely
and San, who believed in me; to Katefina Zavodska, who lived with
lliiJutors to be identified as the respective me, helped me with my books and now wants to kill me (I
• as5erted by them in accordance with understand); to Eva Krejcova, Leda and Hanka Farkasova, who
lf'.lmts Act, 1988. inspired me in many ways; to Taylor Ellwood, who helped me with
the manuscript of this book; to D. J. Lawrence who was interested in
my first English manuscripts; to friends on Czech and Slovak
magical scene: Lialonth, Jaroslav Polak, Cody, Hirixion, Fra. V.,
Acaila, Marian Mach, f.o.Olii, Core Tex Labs, King Mob, Hrabe. My
thanks to you all.

1
!
 On the Evocation of Aeons
TABLE OF CONTENTS Viruses "�
The Interference of Sigils
The Demon of "Bad News"
On the Evocation of Aeons - The SeaJ.I
Editor's Note 7 �
Bibliography
Introduction by Taylor Ellwood 8 �
A Small Digression 9 i
A Few Remarks on Servitors 15
On the Memory of Things 23
On Objects of Power 27
On the Memory of Places 31
Of Ye Times and Ye Seasons to be Observed 35
Coding of Wishes into Texts, Letters, and E-mails 36
No Fun with a Double 38
A Few Remarks on Love 40
Some Variations of Martial Magic 43
Practical Applications 61
Shattering the Self-Image 63
How to Use the Energy of Enemies to Your Own Benefit 71
A Bit of Chemical Magic 75
About the Spirit of Sulphuric Acid 79
Expeditions to the Micro-World 80
Egregores of the Nightside 82
The Forgotten Ones 86
Choronzon 101
New Psychological Models of Magic 115
On Helping the Fellow Man 132
Genetics 137
Drawing of Patterns 144
How Do Pop Cultural God-Forms Work? 147
God-Forms and Power 149
Old School/New School 152
Demons of Power Zones 156
How to Charge Sigils by Porn and Other Nice Techniques 203
Of Interpersonal Servitors 212
Suprapersonal Demons 222
Internet Magic 232
Construction of 3D Sigils 234
The Mobile Phone in Postrnodern Magic 236
The Mobile Phone in Postrnodern Magic Pt 2 251
Of the Abysses Between the Worlds 268
�CONT£NTS

!IDd
7
8
I On the Evocation of Aeons
Viruses
The Interference of Sigils
The Demon of "Bad News"
On the Evocation of Aeons- The Second Attenmpt
Bibliography
271
274
277
280
282
286

9
J 15
23
27
31
�.. be Observed 35
�i.elllers, and E-mails 36
38
I 40

... 43 i'

I
61
63
�to Your Own Benefit 71
75
! t
�Acid 79
I
... 80
82
86
101

�Magic 115

� 132
137
I
I 144
� Work? 147
149
152
I 156
la..m Other Nice Techniques 203
r 212
!
; 222
!
I 232
f 234

�MagK
236
Magic Pt2 251
268
:
 EDITOR'S NOT£
The citations in this book is a system used in Europe. For example:
([3], 125). First number in [ ] means the number of source in the
source list (at the end of the book).
For example:
1. ANGERFORD & LEA: Thundersqueak. The Mouse That Spins
2002.
2. BARDON, F.: The Initiation into Hennetics. Chvojkovo
nakladatelstvi, Praque 1998.
3. BERTIAUX, M.: A Course in Cosmic Meditation. Technicians of
the Sacred, San Fernando 1989.
So [3] means the Bertiaux book A Course in Cosmic Meditation.
Second number ([3], 125) is the page number (125) from the book or
article cited.
t
INTRODU�
When Jozef Karika first approached me
back in 2006, I was flattered and �
to publish it with Konton Books, before
for a while, and then he contacted
interested in publishing this book. I
I'd already read some of Jozefs work
and insightful. Jozef, to my mind, is ,
magicians I've met. I've always
simultaneously unorthodox and
f=.=
· · •
quite a lot in a magician. i
We spent three years exchanging.
Jozef to make the English version cJe.;.i
voice. I hope that he feels this book �
humbly thank him for the opportunity lj
you will find is a very original body of 1l
and failure (which is quite refreshinc �
experimentation.
I have no doubt some eyebrows �
this book, for Jozef is unapologetically wl!
show that. Some people may even quesli
from a moral or ethical standpoint Bat�
this book so useful. You get not only the�
also do some thinking about the ethical�
and you also get the personality of �
edited this book, I felt that I was ia 1
Hopefully you will as well.
Taylor Ellwood
10/20/2009
loJrs NOT£ INTRODUCTION

t
�a system used in Europe. For example: When Jozef Karika first approached me about publishing this book,
l) means the number of source in the back in 2006, I was flattered and honored. He'd originally planned
llaok). to publish it with Konton Books, before they went under. He waited
for a while, and then he contacted me and asked me if I'd be
interested in publishing this book. I said yes, in large part because
� TJamdersqueak. The Mouse That Spins I'd already read some of Jozef's work and found it to be intriguing
and insightful. Jozef, to my mind, is one of the more original
! llrititdion into Hennetics. Chvojkovo magicians I've met. I've always found his approaches to magic to be
�1998. simultaneously unorthodox and inspiring, traits I happen to admire
- in Cosmic Meditation. Technicians of quite a lot in a magician.
llilot989. We spent three years exchanging this book, as I worked with
I Jozef to make the English version clear, while also preserving his
t llookA Course in Cosmic Meditation. voice. I hope that he feels this book does him justice, and also
jiR page number (125) from the book or humbly thank him for the opportunity to publish this work. What
f you will find is a very original body of work, with stories of success
and failure (which is quite refreshing I might add), and lots of
experimentation.
I have no doubt some eyebrows will be raised as people read
this book, for Jozef is unapologetically who he is and is not afraid to
show that. Some people may even question some of what is written
from a moral or ethical standpoint. But I think that is what makes
this book so useful. You get not only the concepts and practices, but
also do some thinking about the ethical or moral choices you make
and you also get the personality of the author. Many times, as I
edited this book, I felt that I was in a conversation with Jozef.
Hopefully you will as well.

Taylor Ellwood
10/20/2009
 Jozef Karika

CHAPTER 1 A SMALL DIGRESSION

Amygdala is also responsibl :...:r�
conjurations, enchantments, ill · .
-

curses as well. �
I
Who the hell is�
Some opinions hold that Chaos is, in its substance, pretty dull and
��
primitive (remember the entity called Azathoth from Lovecraft Amygdala is a structure of the Dl
stories). To determine if this principle is true, try testing it on absolutely crucial for our survival, beaJi
children and retards to learn how chaos reacts to your attempt for flight reaction, the warning m�
interaction. mammals. It was created to excite �
Shout to the idiot: "THIS IS MY WILL, bring me that object!" a situation of immediate danger. One�
Maybe he will bring you that object, maybe he will burst into tears, this is to lower or stop other functial
and maybe he will smash your head; but he won't probably do (and magical) thinking, which could �
anything. to fight or flee. In the moment of •
Relax, smile, and make yourself appear like an idiot. Say: mechanism, the brain simply stops -
"Look at that object over there? Do you see it? What it is?" Maybe such as digestion, sexual desires, �
he won't do anything again, but there's a slightly greater probability processes of deep mind working on d.;
that he will bring you that object or at least cast his eyes on it and wishes), and sends the body straight inl
start to manipulate it. The real problem with �
The concept of commanding in magic is the relic of religious reaction is that it activates the alarm ew!
thinking and modernism, both of which were convinced that the boundaries of our usual, secure ha�i
natural position of the human was as the master, sovereign ruler the boundaries of our consensual .j
above everything which surrounds him. However, there is no need boundaries is what we try to achieve '1
to command (apart from paradigms within the scope of which it is brain is designed in such way, il
necessary), because there is no one to be commanded. It would be opportunity, or wish evokes a fear of 1
naive to think that powers, which trigger magical modification of new challenge causes Amygdala to Sl
reality, distinguish between something as banal as human functions and parallel processes and ID!
grammatical categories of imperative, indicative, or interrogative of readiness for escape or attack. I
mood. Formulation of volitional imperative in the magical act is just To get past this mechanism it is i
the expression of your own approach to magic; nothing more. into sigils and preferably forget about 1
I know the usual reasons offered for this kind of approach - But the resistance of the unconscious l
the will liberated from the lust of result, free belief, neither-neither remember the sigil. When this happeasl
etc., etc. But still, the volitional imperative and energetic unexpectedly breaks into your carat
formulation of a wish is always a bit like "pressing on the saw". escape unwanted associations of its �
Besides, nothing can trigger all de-magical mechanisms and failure macho formulations like "I WISH 10 I
patterns in your mind better than vigorous and voluntary weeks!" or "THIS IS MY WILL to ba:i
formulation of a big wish. And I am, after all these years, tired of writing genius!" Directly shaping the 11
magic in which I feel as if I am playing a new sequel to Command & cross the contours of common routinel
Conquer, which offers the same tech trees and strategy and nothing Amygdala, who activates alarm, blocbl
remotely challenging. (the extent of this blocking depends on i
Let's look at it from a physiological point of view. Your evokes stress and activates other undesi
magical failures are to a great extent caused by Amygdala. energy from your intention. These �

11

·�
II
 Jozef Karika

Amygdala is also responsible for the major part of failed

tA SMALL DIGRESSION conjurations, enchantments, illuminations, and what is worse,
curses as well.

Who the hell is Amygdala!?

� is, in its substance, pretty dull and
f t!lllity called Azathoth from Lovecraft Amygdala is a structure of the middle (mammal) brain. It is
r6is principle is true, try testing it on absolutely crucial for our survival, because it controls the fight-or­
.. bow chaos reacts to your attempt for flight reaction, the warning mechanism, which we share with other
I mammals. It was created to excite individual parts of body to act in
rnus IS MY WILL, bring me that object!" a situation of immediate danger. One of the methods of achieving
11-t object, maybe he will burst into tears, this is to lower or stop other functions, such as rational, creative
[It your head; but he won't probably do (and magical) thinking, which could interfere with physical ability
r to fight or flee. In the moment of activating the fight-or-flight
� yourself appear like an idiot. Say: mechanism, the brain simply stops momentary irrelevant functions,
�? Do you see it? What it is?" Maybe such as digestion, sexual desires, and thinking processes (and
�but there's a slightly greater probability processes of deep mind working on the realization of your magical
�� or at least cast his eyes on it and wishes), and sends the body straight into action.
f The real problem with Amygdala and its fight-or-flight
�g in magic is the relic of religious reaction is that it activates the alarm every time we want to cross the
� lloth of which were convinced that the boundaries of our usual, secure habits, i.e. anytime we try to cross
..... was as the master, sovereign ruler the boundaries of our consensual reality. This crossing of
�owKis him. However, there is no need boundaries is what we try to achieve with magic all the time. So the
�gms within the scope of which it is brain is designed in such way, that every new challenge,
til no one to be commanded. It would be opportunity, or wish evokes a fear of a particular change. Every
� which trigger magical modification of new challenge causes Amygdala to switch off a part of internal
� something as banal as human functions and parallel processes and to lead the energy into a state
" imperative, indicative, or interrogative of readiness for escape or attack.
imperative in the magical act is just To get past this mechanism it is important to encode wishes
�h to magic; nothing more. into sigils and preferably forget about their original formulations.
offered for this kind of approach - But the resistance of the unconscious sometimes causes you to
last of result, free belief, neither-neither remember the sigil. When this happens and the shape of your sigil
volitional imperative and energetic unexpectedly breaks into your consciousness, you often won't
.-...ays a bit like "pressing on the saw". escape unwanted associations of its meaning. Especially with those
all de-magical mechanisms and failure macho formulations like "I WISH TO fuck Angelina Jolie in two
IJetter than vigorous and voluntary weeks!" or "THIS IS MY WILL to become a super-magician and
And I am, after all these years, tired of writing genius!" Directly shaping the will to sharply and violently
I am playing a new sequel to Command & cross the contours of common routine and reality surely terrifies
.-ne tech trees and strategy and nothing Amygdala, who activates alarm, blocks a part of internal processes
I (the extent of this blocking depends on the "severity" of your wish),
I.. a physiological point of view. Your evokes stress and activates other undesired reactions, which sap the
�-�
!
great extent caused by Amygdala. energy from your intention. These formulations put you into the

11
 Liber vel 767 Boeingvelus Jozef Karika

position of either-or (winner or loser) and subsequently build a To formulate a whole wish at ..
moment of tension. It almost always triggers series of rational sleep with XY in two weeks", is 8lllj
speculations - Is it possible? Isn't it possible? How big is the shouting: "On your knees!" :j
probability that it will work? When and how could it happen? etc,. I'm not saying that it won't �
Once you get carried away by such questions, the tension, loss of a
relaxed state and joyful feeling of a game will drain away and the
humans. Why does "to be a rna ·
behave in one's world and en
a ·

spell will almost certainly fail. which will merely bring circums
However, formulating a wish into the form of the question nobody and nothing will disturb yoa,
has the advantage that even when you accidentally recall the power and stress than a spell by whic:ll i
content coded in the sigil, it usually won't build tension, or an urge the panties of XY. 1
to rationalize or other processes leading to the eventual fiasco. The I really like aggression and I
question doesn't specify any either - or. aggressive where it is unnecessary.lf4
Although it is untraditional, unorthodox and it may appear a undisturbed date with XY will be vety.
bit weird at the beginning, try - as an experiment - to formulate final step to the final destination. Just�
your wish with a question. For instance "WHAT IF I managed to ... saw. Learn how to use magic as a fine IIi
in two weeks?" Rest assured that your unconscious mind and the elegant modifications of reality, not a1
powers of universe won't be concerned with whether there is a contours of habitual reality. 1
question mark or an exclamation mark at the end of the sentence. Perform small and seemingly �
The question is a request too, but a finer one. It won't wake up fact that XY has noticed you •
dormant Amygdala, if recalled, neither it will trigger any alarm. achievement.). Such acts, in which a II
If you want to avoid any undesired stress, nervousness and the reality on the track, where you WI!
failure, it is good to inspire yourself by Japanese Kaizen philosophy and discover the points of even II
and encode your wishes through smaller steps. A set of smaller patterns of situations by feeling (not bJ'i
wishes gradually introduced sometimes leads to the achievement of magic a little bit. Then it is up to your til
the goal more reliably than one-shot big wish. Thus you may work prevent the fabric of reality from slij
around your censor or the attention of skulking Amygdala. encourage it to evolve to the desil
Simply put, don't use the pressure where you may achieve momentum. If necessary, nudge it agail
more by gentleness. Remember what Jet Li in the Tai Chi Master read Pattern recognition is the �
in the book of the Qi: "Stick together. Don't use force. The force will appreciation, usage, and accommodalil
break it." by using suspicions and impres
Let commanding not become the only modus of your magic. Dukes focuses on pattern recognition •
Sometimes it is enough to ask. Remember the words of Jan Fries: "A not alone. Castaneda in Power of SiJnw2j
sigil is not a command, but a request..." ([33], 18). nothing but direct contact with �
On the other hand, don't fall into fanatical pacifism by master of pattern recognition ie..
-

excluding the element of domination and aggression of your magic.
Some aspects of your self love demand only dominant and
aggressive approach to the environment. Don't neglect their needs.
Think of the magic as a woman. You don't fuck women in the same
way, each time. Once you are up, once down, once it is tender and
another time rough (I have seen it in a movie.).
Frodo's basically very logical opinion. I
the best solution: "For even the very1
My heart tells me that he has some .,_
before the end .." ([62], 64) His
. perceplj
to be more qualified than any rational•

1 For nice examples of this approach consult WI

12 13

�.
L
 Uber vel 767 Boeingvelus
• 01' loser) and subsequently build a
liiD&t always triggers series of rational
111e? Isn't it possible? How big is the
kl When and how could it happen? etc,.
lii.J such questions, the tension, loss of a
� of a game will drain away and the
...
ill a wish into the form of the question
-. when you accidentally recall the
lt-.ually won't build tension, or an urge
li-es leading to the eventual fiasco. The
�
�try
--=�
- as
rthodox and it may appear a
an experiment - to formulate
11'.- instance "WHAT IF I managed to ...
� that your unconscious mind and the
�lie roncerned with whether there is a
� mark at the end of the sentence.
a finer one. It won't wake up
neither it will trigger any alarm.
undesired stress, nervousness and
by Japanese Kaizen philosophy
� smaller steps. A set of smaller
� ain1eti:mes leads to the achievement of
tllle-Sbot big wish. Thus you may work
�nticm of skulking Amygdala.
the pressure where you may achieve
what Jet U in the Tai Chi Master read
..:.goethE�. Don't use force. The force will
�ecome the only modus of your magic.
Remember the words of Jan Fries: "A
nquest..." ([33], 18).
, don't fall into fanatical pacifism by
·on and aggression of your magic.
-
love demand only dominant and
..IIViirolruntenL Don't neglect their needs.
You don't fuck women in the same
up, once down, once it is tender and
it in a movie.).
u 13
Jozef Karika
To formulate a whole wish at once, such as "This is my will to
sleep with XY in two weeks", is like coming to a first date and
shouting: "On your knees!"
I'm not saying that it won't work, but let's behave like
humans. Why does "to be a magician" so often mean starting to
behave in one's world and environment like a hysteric? A spell,
which will merely bring circumstances of a date with XY where
nobody and nothing will disturb you, will require considerably less
power and stress than a spell by which you want to get straight into
the panties of XY.
I really like aggression and destruction. But don't be
aggressive where it is unnecessary. If you are not an asshole the
undisturbed date with XY will be very significant and maybe even a
final step to the final destination. Just be patient and don't press the
saw. Learn how to use magic as a fine tool serving just for small and
elegant modifications of reality, not as a jackhammer crushing stiff
contours of habitual reality.
Perform small and seemingly banal magical acts (Even the
fact that XY has noticed you may be sometimes a little
achievement.). Such acts, in which a small nudge is sufficient, push
the reality on the track, where you want to have it. Learn to trace
and discover the points of even the smallest resistance in the
patterns of situations by feeling (not by reason). Press on them with
magic a little bit. Then it is up to your skills, finesse, and intuition to
prevent the fabric of reality from slipping off the track and to
encourage it to evolve to the desired destination by its own
momentum. If necessary, nudge it again by magic. But gently.1
Pattern recognition is the feeling & ability of suitable
appreciation, usage, and accommodation of information obtained -
by using suspicions and impressions to intuit patterns. Ramsey
Dukes focuses on pattern recognition in 5.5.0. T.B.M.E. By far, he is
not alone. Castaneda in Power of Silence writes: "Silent knowledge is
nothing but direct contact with intent." ([9), 135). Gandalf, the
master of pattern recognition - i.e. intent, doesn't agree with
Frodo's basically very logical opinion, that to kill Collum would be
the best solution: "For even the very wise cannot see all ends. ...
My heart tells me that he has some part to play yet, for good or ill,
before the end..." ([62), 64) His perception of pattern feeling proves
to be more qualified than any rational arguments.
1 For nice examples of this approach consult Visual Magick by Jan Fries.
 Liber vel 767 Boeing velus Jozef Karika

We can find certain philosophical justification of this concept wouldn't be too mu<h, then you use�
in structuralism and in the philosophy of A. N. Whitehead. Pattern desired goal without fear and limitatiall
recognition consists of events, tiny actions, so called actual entities. B.I.G. in the eighth track of the album
A human is not able to perceive these actual entities with senses (or ,
he doesn't know about it on a conscious level). Only connections,
chains of entities - nexuses are perceivable. Actual entities don't
bind together mechanically, but they adapt themselves to the
character of whole nexus, in which they function. Because of this,
the nexus provides the character of an organism, entirety; it has its
internal structure, elements of which adapt and acquire properties
depending on their connection to the overall structure. Magic can
be, from this viewpoint, perceived as an art of pattern recognition,
conscious regulation, and transfer of actual entities, in order to
achieve desired nexuses. The magically active act is an act, which
moves actual entities in a way and direction to which the overall
organization of pattern structure lends its "organic" energy. The
non-magical act - an act directed against the "true will" or
"universal order" - is an act that doesn't specifically develop a
nexus, but, on the contrary, it violates its pattern.
Construct your magical strategy in such a way, that a final
major goal naturally (without direct magical acting) arises from
several smaller, partial sub-goals, modifications of patterns
(achieved through the magic). By this non-violent and non­
aggressive manner you will be able to avoid mind resistance and
repulsion that would occur, if you tried to abruptly plant your final
major wish without preparing reality beforehand. Often you achieve
more by the delicate and elegant method, although it may take a
longer time.
The single and major commands are, of course, all right, if
you are prepared enough for them. However, let's be true and stop
playing Superman- we are normal guys or girls, maybe even more
sensitive than non-magicians, with normal problems, complexes,
fears, and weaknesses and few of us are such sharks. If somebody
activate only the shark-side of his/her personality, he will cut
himself from other faces of his Kia - other possibilities and modes of
his own person. I know, there's this syndrome of Raistlin Majere- I
know it very well and, actually, I think that in many planes of
interaction with the world it is necessary. But for now, shit on it.
Another thing is, when you have an internal feeling that you
are experiencing your "moment of power" and you feel that even a
wish like "I WISH TO GET A PHONE CALL FROM BILL GATES
WITH THE OFFER FOR THE TAKEOVER OF MICROSOFT!"

14 15

-�
 Liber vel 767 Boeing velus Jozef Karika

�hical justification of this concept wouldn't be too much, then you use that feeling, focusing on your
�p'ilosophy of A. N. Whitehead. Pattern desired goal without fear and limitation - let's say like Notorious
.. tiny actions, so called actual entities. B.I.G. in the eighth track of the album Ready To Die.
!ilive these actual entities with senses (or
j.a a conscious level). Only connections,
ill.� perceivable. Actual entities don't
.,, but they adapt themselves to the
ita which they function. Because of this,
11-=ier of an organism, entirety; it has its
If of which adapt and acquire properties
... to the overall structure. Magic can
�ved an art of pattern recognition,
as

�lraas{a of actual entities, in order to

� magically active act is an act, which
[illlly and direction to which the overall
lends its "organic" energy. The
·

directed against the "true will" or

.� that doesn't specifically develop a
•Yiolates its pattern.
strategy in such a way, that a final
direct magical acting) arises from
r.•iroaJS, modifications of patterns
- )- By this non-violent and non-
be able to avoid mind resistance and
• you tried to abruptly plant your final
ft!a1ity beforehand. Often you achieve
-ptt method, although it may take a

aJIIIIIIailds are, of course, all right, if

them_ However, let's be true and stop
llbiDI1nal guys or girls, maybe even more
with normal problems, complexes,
:l!.w of us are such sharks. If somebody
of his/her personality, he will cut
• Kia - other possibilities and modes of
s this syndrome of Raistlin Majere - I
[ld1811ty, I think that in many planes of
- necess:uy. But for now, shit on it.
you have an internal feeling that you
of power" and you feel that even a
A PHONE CALL FROM BILL GATES
TiiE TAKEOVER OF MICROSOFT!"

14 15
 Jozef Karika

Don't become a
CHAPTER A F£Yi REMARKS ON
2:
servaJit,

�
SERVITORS If you abruptly change your W
be.
activation of your servitor, it may
but at the same time it means that roa4
threat to your "magical reputation . .

instead of her. Imagine a boss who

··

A Servitor of Readiness
then he does it on his own. Yes, the
expense of some other and maybe
"You must be quick and ready, otherwise you're losing money!"
which could be done by the boss if be�
financial gurus teach, in an attempt to get rich by writing books
�
about how to get rich (very magical!). In this case they are right. I
know exactly what they are talking about!
Of course, it is not a mistake if
correspond with the aim of servitor'
completely and never take on your
�
There was only one shop on the way to my girlfriend's home.
work. The servitor has to do his job loQ,l
It was always a very traumatic experience for me to buy a pack of
condoms there. The saleswoman knew it. Generally she gave me
by successful circumstances, which �
will be a moment of improbability, •
less change than she ought to and almost always duped me. As soon
moment is the result of your servikJr1
as I walked out of the shop I would count the change with my
reconstruct the whole chain leadincl
shaking hands. And it was really embarrassing to return and in
conscious level it means that you ��in!!
front of other customers ask for the remaining money, with the pack
yourself.
of condoms in my hand. I hesitated 2 or 3 seconds and then it was
too late. Such hesitations are expensive.
No servitor works co mplllj
Or - another situation. Long days and weeks you wish to
j
meet HER. You paint her in your imagination, what you'll say to her
At work, I am in charge of one �
and how entertaining, witty, eloquent and clever you'll be. But
retarded, he does his - i.e. my - work q111i1!
when you finally meet her unexpectedly, you stiffen, redden, start
this human servitor absorbs part all
to stutter, you feel really empty as if you had spent ten hours in the
subordinate relationship to me. HI
death posture and the only thing you are able to do is to produce an
assignments, controls, comments, �
idiotic grin, which she usually mistakes for the grin of a pervert.
these, and on the top his expectati�
Again the same 2 or 3 seconds, which costs you a lot.
that in the case of magic servitors it is�
This calls for a servitor of readiness or a mercurian spirit.
Therefore watch the mightier of Ji
That was the solution before Uncle's Ramsey Little Book of on them too much. First of all, don"t �
Demons. After it, the situation changed. Through perception in
beginning, but swell their number �
gnosis, taught by Ramsey, you should be able to recognize that
thereof upon you. It seems that �
these are always the same 3 seconds and identify them as a demon.
between the level of your energetic p
Then start negotiating according to the manual. Basically, you have
work done by your servitor. Any subml
nothing to lose and the results are often much better and more
energy of his boss, doesn't work propedJ
surprising than those achieved by a servitor. The present revolution
in magic started by the above-mentioned book and you may find
The servitor and a CUDII
out that 75 % of your problems, for which you have sought solution
with help of servitors, are better and more elegantly tackled by this
There is a connection between the wod
method. Maybe you won't find out.
flow" of the life stage you are currently�

17

�
ItI

�·A FEW REMARKS ON
ERVITORS
! activation of your servitor, it may be useful in the pragmatic plane,
�of Readiness
J ll!Bdy, otherwise you're losing money!"
: .. attempt to get rich by writing �ooks
� magical!). In this case they are nght. I
•lalking about!
�slllop on the way to my girlfriend's home.
jl...atic experience for me to buy a pack of
!l-oman knew it. Generally she gave me
-ID and almost always duped me. As soon
� I would count the change with my
� really embarrassing to return and in
�for the remaining money, with the pack
llesitated 2 or 3 seconds and then it was
expensive.
long days and weeks you wish to
your imagination, what you'll say to her
, eloquent and clever you'll be. But
unexpectedly, you stiffen, redden, start
as if you had spent ten hours in the
_
lbing you are able to do is to produce an
mistakes for the grin of a pervert.
_•
which costs you a lot.
of readiness or a mercurian spirit.
before Uncle's Ramsey Little Book of
changed. Through perception in
• ·you should be able to recognize that
3 seconds and identify them as a demon.
"
to the manual. Basically, you have
ts are often much better and more
by a servitor. The present revolution
mentioned book and you may find
, for which you have sought solution
better and more elegantly tackled by this
find out.
Jozef Karika
Don't become a servant to your servitor!
If you abruptly change your habits and behaviour after the
but at the same time it means that you (from the fear of failure and
threat to your "magical reputation") did yourself the whole work
instead of her. Imagine a boss who assigns a task to his assistant and
then he does it on his own. Yes, the task will be fulffiled but at the
expense of some other and maybe much more important task,
which could be done by the boss if he let his assistant do the work.
Of course, it is not a mistake if you alter your behaviour to
correspond with the aim of servitor's effort. However, never do it
completely and never take on your shoulders the greater part of his
work. The servitor has to do his job too, which will be demonstrated
by successful circumstances, which somehow surprise you, i.e. there
will be a moment of improbability, good luck, or fortune. This
moment is the result of your servitor's work. If you are able to
reconstruct the whole chain leading to your success on the
conscious level it means that you have done the whole work by
yourself.
No servitor works completely on his own
At work, I am in charge of one assistant. Although he is slightly
retarded, he does his - i.e. my - work quite well. It is interesting, that
this human servitor absorbs part of my energy just by the
subordinate relationship to me. He awaits new commands,
assignments, controls, comments, criticism, compliments, etc. All of
these, and on the top his expectations, saps my energy. I suppose
that in the case of magic servitors it is similar.
Therefore watch the mightier of your servitors and don't rely
on them too much. First of all, don't create whole armies in the
beginning, but swell their number gradually and watch the effect
thereof upon you. It seems that there's some kind of connection
between the level of your energetic potential and the quality of
work done by your servitor. Any subordinate, who doesn't feel the
energy of his boss, doesn't work properly.
The servitor and a current life stage
There is a connection between the work of servitors and "energetic
flow" of the life stage you are currently living. When you are down,
17
 Liber vel 767 Boeingvelus Jozef Karika

it often happens that your servitors and sigils also don't perform to makes her newly painted hall �
your expectations. On the contrary, when the situation changes and prefer, if I cut out my "sorceriesn aMJ
you temporarily get high, you will be sometimes shocked by the mundane, which could probably
sudden and intensive efficiency of servitors and sigils which you 100% sure that she didn't do an ythillalj
had written off long ago as failures. Magic has its own rhythm. know how it appeared, when it was
didn't see any reason why she wouW
The servitor with Janus characteristics herself. I didn't do it either, I was�
bit of ghastly situation, considering ��
The Slovak hardcore-underground-postmodern magician has a lot except two of us. ,l
of problems. And writing this on a 486 DX with VGA monitor at my "Who did it, then?" I yelled -'!
work is not the worst of them (though very close). The Ukrainian shock from the touch of the unknown. 'l
mafia is a slightly bigger problem. An idea may strike a man, that it "Answer that yourself!" she �
would not be such a bad idea to have a special defensive servitor. BTW: I really do not believe lll'lll
But again, no need to overdo it. I went through a real "hot spot" just his sigil on the wall. It must have been�
once - it was two weeks after I have created my servitor who should in what state we did it when we don"t�
protect me against similar situations. I have a feeling, that the how was this psychic state activated?
incident, in which I was involved quite unexpectedly and
accidentally, had a connection with the activity of my servitor; or Janus-faced character of servitor 1111111
that my accidental appearance in the wrong time at the wrong place won't turn y011al
was his work.
Areas of deep mind sometimes work in mysterious ways and You'll always be working only with Ill!
programming of a servitor for defence in particular situations may The servitor can bring about some sil
be at the same time programming to get you into such situations. them intelligently or stupidly is �
to you. The luckiest situation m�
Be prepared for psychic anomalies caused by a servitor turn into a disaster, if you are not •
reasonably. In addition, don't forget •
When I lived with my mother together in a flat, I created a that the magic works in its o­
protective servitor against robberies and thieves, tied it to a sigil, malevolent. Pete Carroll, Phil Hine, ..-j
and placed it above the entrance door. Some two years nothing about it. Therefore, the handling of,
changed (Except that my Oedipus' complex grew really large.). situation is in the long run often IIlOR
After two years, my mother painted the room in my absence evocation itself.
and tore off the paper with sigil from the wall above the door and Example: Through a long seril
put it on the shelf. It fell behind it and was lost. I noticed that the relatively powerful servitor, the task�
paper with the sigil disappeared, but had no time or will to deal joyous situations, provide me with all
with it. Afterwards I forgot the thing. So I was really surprised and develop my charisma. After'
when, after two months, I noticed the paper with the sigil taped effectiveness, I packed the statuette, IIIII
again on its original place. Particularly strange was the fact, that it bag for my Prague trip. One (and the;
was attached with the bottom facing up. I went to my mother and my articles and books has been unU51111
gently began explaining that to turn upside down a sigil (i.e. sexy and intelligent, almost nineteen )Ill
servitor), which is programmed for the protection against robberies, my visit to Prague and waited for me•
is not probably the brightest idea. My mother was startled - she sightseeing the entire day. Very pleas��!
assumed that I fixed "that paper" there; she was convinced that it was sexy and intelligent, which pose�

18 19

t
 Liber vel 767 Boeing velus
r"**vitots and sigils also don't perform to
lllaolrary, when the situation changes and
� J'Oil
will be sometimes shocked by the
� of servitors and sigils which you
jafllilores. Magic has its own rhythm.
18
Jozef Karika
makes her newly painted hall bad-looking and generally would
prefer, if I cut out my "sorceries" and devoted myself to something
mundane, which could probably earn me some living. She was
100% sure that she didn't do anything with "that paper"; she didn't
know how it appeared, when it was lost for such a long time, and
didn't see any reason why she would fix it above the entrance door
herself. I didn't do it either, I was absolutely sure about it It was a
bit of ghastly situation, considering that nobody lived in our flat
except two of us.
"Who did it, then?" I yelled at my mother in castanedian
shock from the touch of the unknown.
"Answer that yourself!" she retorted, irritated.
BTW: I really do not believe that the servitor himself attached
his sigil on the wall. It must have been one of us. But the question is,
in what state we did it when we don't remember it? And- what and
how was this psychic state activated?
Janus-faced character of servitor part 2- realise that the servitor
won't turn you a genius
You'll always be working only with the stuff you got in your knob.
The servitor can bring about some situations or states. To handle
them intelligently or stupidly is another matter, which is entirely up
to you. The luckiest situation manifested by magic can very quickly
turn into a disaster, if you are not able to handle and control it
reasonably. In addition, don't forget to take into account the fact
that the magic works in its own ways, sometimes slightly
malevolent Pete Carroll, Phil Hine, or Stephen Mace has warned us
about it Therefore, the handling of magically evoked reality or
situation is in the long run often more important than the magical
evocation itself.
Example: Through a long series of operations I created a
relatively powerful servitor, the task of which was to involve me in
joyous situations, provide me with abundance of various delights,
and develop my charisma. After some minor tests of his
effectiveness, I packed the statuette, to which she was bound in the
bag for my Prague trip. One (and the only one) Prague girl fan of
my articles and books has been unusually persistent She was very
sexy and intelligent, almost nineteen years old. She had heard about
my visit to Prague and waited for me at the railway station. We did
sightseeing the entire day. Very pleasant company, but as I said, she
was sexy and intelligent, which posed at least two reasons why I
19
 Liber vel 767 Boeingvelus Jozef Karika

shouldn't expect more out of her interest in my person. During our will come true, while in the broader �
farewell, she went with me to the hotel where I was staying. Instead you, if you're dumb enough and haveai
of a gift, I forced her to accept some money for her trouble and time. chart.
c1
I suggested that she should buy something that she likes. I I
considered the affair concluded.
Then something happened, which never happened before.
With the money I had given her, the girl took a room in the same
hotel and at twilight she made me aware of her presence only three
doors next to my room. It struck me as a violation of my privacy, it
scared and morally outraged me. I stormed to her room with a
moral lecture in my mind (after aU - she was almost a child!) and
with an intention not to submit to such a direct and brash attack.
She waited for me in the bed, clad only in underwear, which in a
split second delivered my moral dimension into a definitive
eschaton. Mesmerised, I was able only to come closer and closer, till
she threw herself over me.
It was the best sex of my life, maybe the luckiest night ever.
Never before or after had I experienced something similar. We
made love the whole night without a break and it was indescribable.
The improbability and extraordinariness of this experience in my
common life flow had been such that I immediately promoted my
servitor to a position of personal god and started to revere him with
a sacred awe. I started to think about certain danger of my actions
only after the girl called me some two weeks later and announced to
me, with a chilling voice, the sad news that her former mate had
been discovered HIV positive. Prague is definitely not a HIV-free
city, as the town in the mountains where I come from is, and where
I unfortunately spend the major part of my life. I really should have
taken this fact into account, before I thrust my cock without a
condom into a young pussy, which I heretofore knew about HIV
only very cursorily through the Internet. I spent the following
weeks in July, doing blood sampling and various HIV tests in a
deep uncertainty. The stress and nervousness of those weeks has
cost me at least a year of life. Finally the tests proved that I was
lucky and hadn't acquired any infection.
But still, the servitor has brought me into a lucky situation,
which I didn't handle well. My cock took over control and I stopped
thinking. One such careless mistake may cost you your life. Of
course, one can think within the lines, that the good servitor for
attracting lucky situations should not attract a sexual partner where
the sex will forfeit your life. But will you bet on it? The magic
sometimes works exactly like this. The exact meaning of your wish

20 21

I
�.
 Liber vel 767 Boeingvelus Jozef Karika

�Gf her interest in my person. During our will come true, while in the broader context, this gift will destroy
�ID the hotel where I was staying. Instead you, if you're dumb enough and have a bad day in your biorhythm
1-ft some money for her trouble and time. chart.
� buy something that she likes. I
-..n
l(llp!ued, which never happened before.
.. her, the girl took a room in the same
11-ie me aware of her presence only three
f...-..:lt a violation of my privacy, it
me as

� I stormed to her room with a

me.

• (lifter all - she was almost a child!) and

� to such a direct and brash attack.
[lied. dad only in underwear, which in a
� moral dimension into a definitive
,.. able only to come closer and closer, till
�
lef my life, maybe the luckiest night ever.

S
eed something similar. We
break and it was indescribable.
ess of this experience in my
I immediately promoted my
-....u god and started to revere him with
� about certain danger of my actions
some two weeks later and announced to
sad news that her former mate had
Prague is definitely not a HIV-free
•lllau· lS where I come from is, and where
part of my life. I really should have
before I thrust my cock without a
• which I heretofore knew about HIV
the Internet. I spent the following
sampling and various HIV tests in a
and nervousness of those weeks has
8ie. Finally the tests proved that I was
infection.
.;. lias brought me into a lucky situation,
Uy cock took over control and I stopped
mistake may cost you your life. Of
•

the Jines, that the good servitor for

••llld not attract a sexual partner where
But will you bet on it? The magic
this. The exact meaning of your wish

20 21
 Jozef Karika

�
By long-time practice of
CHAPTER 3: ON TH£ MEMORY' OF
a;!:'"�
dreaming, and stopping of inl:emll'�
concentrate attention on a parti
THINGS power, the displacement or mov ·.

the position for which the object '

improved the technique, when I
necessary to concentrate on a
I am a historian in a fairly big museum. Every seven years, when the
beginning, but it is sufficient to •
"

inventory control of collections is being carried out, many things

wait in inner silence. If there's ....,
pass through my hands - Celtic cult objects, Thracian coins,
captures the free attention of the solalj
medieval weapons, African daggers, surgical and dissection tools
into a new position. If there are D11111
from 19th century, belongings of Jewish families deported to
vicinity, they will "fight" for the tJI
Auschwitz (with love), machine-guns from World War II, old
cutlery, necklaces, plates, tennis racquets, etc.
strongest object naturally wins. ·�
Palaeolithic objects of pow��!
This seven year cycle is something akin to a dreaded ritual for
ceremonies aimed on the hunt, or 5eCIIIIi
my older colleagues. They noticed that something usually happens human sphere) moved the �
after such an inventory control. An employee dies or falls badly ill, a human sphere. However, they ex�
misfortune occurs, a wave of serious conflicts break out and so on. I so they did not evoke just ordinary �
have gone through this only once, but I have noticed that the those areas of separate reality which Ill
mentality and behaviour of people, who get into contact with
focused on.
thousands of old objects (we have some 130,000 of them) in a However, Celtic artefacts found�
relatively short time is temporarily disrupted in a weird manner.
during archaeological digs at a cult pill
Objects have their own memory and it may be activated by
me. Although these artefacts were nail!
simple touch or attention focused on them. Although very few proper sense of the word, they wereJ
people perceive these animated fragments from the past on the
Celtic priests, hence it was possihlli
conscious level, their influence on the subconscious remains the inorganic beings), to which the priest!(•
same. Experimentation in these a.-­
There are things, which are "chargers" (beneficial or imminent pragmatic benefit, but it Iii
malevolent) and there are also "absorbers". The very act of touching new, uncommon, and non-sys�
such an object may exhaust a person for a whole day. Every object towards the world and one's own self,�
has its "weight" of history. It sometimes happens that a person important as a tangible benefit and �
checks into the inventory ten times less letters from Auschwitz than essay Operation Overload and Hine s w-! ·

heavy marble blockstones. Those letters are heavy in a different I had an unpleasant experience j
way. And going through five of them is more exhausting than
old copper headband decorated w-.
carrying thirty marble blockstones. picked from the museum exhi�
I used the possibilities offered by the museum for
archaeological institute. The headbaalli
experimenting within the scope of the Castanedian paradigm. the Bronze Age found in a weird caW!�
During the time when the museum was empty, I visited the such as a ritual copper sickle decoa
archaeological exhibition, where we exhibit several prehistoric and inattentive, musing about my workintj
Celtic cult objects, which I have intuitively considered as possible
objects of power. Surrounded by showcases with exhibited items, in
silence and dusk, I assumed the suitable dreaming position and put 2 In the Castanedian paradigm the Assembla
myself into the state of inner silence. the human energy field; see Carlos Castanedl:i

23

t

It ON THE MEMORY OF
THINGS
� lli2 museum. Every seven years, whe� the
� is being carried out, many thmgs
!Js Celtic cult objects, Thracian coins,
-
limn daggers, surgical and dissection tools
�gs of Jewish families deported to
, machine-guns from World War II, old
�� racquets, etc.
jl!*! is something akin to a dreaded ritual for
· · noticed that something usually happens
An employee dies or falls badly ill, a
of serious conflicts break out and so on. I
anlv once, but I have noticed that the
oi people, who get into contact with
("·e have some 130,000 of them) in a
. disrupted in a weird manner.
l!llpoiCUily
tiWll memory and it may be activated by
focused on them. Although very few
ted fragments from the past on the
on the subconscious remains the
"·hich are "chargers" (beneficial
also absorbers". The very act of touching
•
a person for a whole day. Every object
. It sometimes happens that a person
ll!n times less letters from Auschwitz than
Those letters are heavy in a different
·five of them is more exhausting than
lll:llstones.
• "ties offered by the museum
scope of the Castanedian paradigm.
the museum was empty, I visited the
• where we exhibit several prehistoric and
I have intuitively considered as possible
by showcases with exhibited items, in
the suitable dreaming position and put
� silence.
Jozef Karika
By long-time practice of sorcerous techniques of stalking,
dreaming, and stopping of internal dialogue, it is possible to
concentrate attention on a particular object, and if it was an object of
power, the displacement or movement of the assemblage point2 into
the position for which the object was "tuned" occurred. Later I
improved the technique, when I discovered that it was not
necessary to concentrate on a particular object right from the
beginning, but it is sufficient to "spread" attention leisurely and
wait in inner silence. If there's any object of power nearby, it
captures the free attention of the sorcerer and shifts the perspective
into a new position. If there are more objects of power in the
vicinity, they will "fight" for the dreamer's attention and the
strongest object naturally wins.
Palaeolithic objects of power, probably used in cult
ceremonies aimed on the hunt, or securing of food etc. (it means on
human sphere) moved the assemblage point just in the area of
human sphere. However, they excelled in having sufficient power,
so they did not evoke just ordinary visions, but created a reality of
those areas of separate reality which ancient magicians used to be
focused on.
However, Celtic artefacts found in the ashes of sacrificial pist
during archaeological digs at a cult place were of more interest for
me. Although these artefacts were not the objects of power in the
proper sense of the word, they were used in ritual sacrifices by
Celtic priests, hence it was possible to track the planes (and
inorganic beings), to which the priests' sacrifices were aimed at.
Experimentation in these areas usually do not yield any
or
imminent pragmatic benefit, but it significantly helps to assume
new, uncommon, and non-systematized states and perspectives
towards the world and one's own self, which is, in magic, at least as
important as a tangible benefit and effect (see Hine's and Lee's
essay Operation Overload and Hine's work The Pseudonomicon).
I had an unpleasant experience with a three thousand years
old copper headband decorated with strange spirals, which we
picked from the museum exhibition and were selling to an
for
archaeological institute. The headband belonged to a deposit from
the Bronze Age found in a weird cave along with other cult objects,
such as a ritual copper sickle decorated by odd designs. I was
inattentive, musing about my working problems and carrying the
2 In the Castanedian paradigm the Assemblage Point is the vortex or epicenter of
the human energy field; see Carlos Castaneda: The Eagles Gift
23
 Liber vel 767 Boeingvelus Jozef Karika

�
'

headband from the showcase to my office. Then suddenly, quite experience of sinking into black dl!l!
unconsciously, without any voluntary stimulus, wholly something like an obsession. �
mechanically, idiotically, and against all magical principles of work Performing the banishing or �
with similar objects, I put it on my head. Nothing special happened. and in vain. I felt that something ..

Just something like a very weak electric tingling went through my me, into the place, from which I
· •
body. Then I recovered my wits and tore the headband down from addition, it seemed that the
my head. deeper. The situation went critical,
It looked like everything was all right. However, I felt serious in the freezing black depths, I
concerns, because from my experience I know that spasmodic whisperings in my ears. The clearer f!
trembling, similar to the electric tingle, usually accompanies an language, compared to which the' �
especially successful planting of a sigil into the deep mind. exercise in pleasantries and euphony.llj
Something like that might have just happened and what's more, the in tragedy, hadn't it been that after a�
structures of the program, which such an old object of an unknown climax, after which the visions s�
cult might contain, scared me. I reproached myself for making such regular. After one month they vanisbell
an amateurish mistake and recalled how I laughed, when reading little exceptions of dim and unpi�
Castaneda, on his stupidity and carelessness during the they stopped, as if the contact with fllei.�
manipulation with objects of power. My own stupidity and the Assemblage point) was lost. Of COIIIIIj
carelessness didn't seem so funny to me. However, I didn't notice headband again, so its influence en tin!IJi
any changes and in several hours, under the storm of working feel that something of it remains williij
problems, I forgot the incident completely. My hope is that I won't follow the�.
It came in the evening, after I made love to my girlfriend, Shadow over Innsmouth.
when I was drowsing in her bed. In the (mauve) zone between
waking state and sleep, my attention was struck by a fixed and
unbelievably plastic picture of four spirals adoring the headband.
They changed in a second into swelling sea waves into which I was
thrown and drawn by a monstrous power into the terrible depths
under the surface. It was an infernal trip, took only a split of a
second, but frightened me for next two weeks. It was so terrible, that
I was afraid to fall asleep for next 48 hours in a fear of repeating it.
When I finally fell asleep after two days, the vision was repeated. It
was even worse than the first time, since from the first moment the
spirals appeared, I knew what to expect and the dread of
anticipation added to the dread of experiencing. What was so
terrifying about it? Just imagine that you are in an absolutely plastic
and authentic experience tossed into a soaring mass of several
meters high above the sea waves and afterwards drawn under the
surface into a black cold bottomless abyss ...I know that it
suspiciously sounds like the Lovecraft's The Shadow over Innsmouth.
Even more peculiar is the fact, that there was no sea in our region
for a couple of million years. But, believe me, these questions were
not really bothering me when a horrifying and even more frequent

24 25

•
�
 Liber vel 767 Boeingvelus Jozef Karika

!IR to my office. Then suddenly, quite experience of sinking into black deeps of icy sea turned into
1 -.ty voluntary stimulus, wholly something like an obsession.
1-1 against all magical principles of work Performing the banishing or other funny things was banal
�-my head. Nothing special happened. and in vain. I felt that something from that headband soaked into
IWI!ak electric tingling went through my me, into the place, from which I cannot banish or cast it out. In
rwils and tore the headband down from addition, it seemed that the banishing just pushes it deeper and
r deeper. The situation went critical, because when I was submerged
Mag was all right. However, I felt serious in the freezing black depths, I started to hear voices and
I. -experience I know that spasmodic whisperings in my ears. The clearer parts of it were spoken in a
� tingle, usually accompanies an language, compared to which the language of Mordor was an
... of a sigil into the deep mind. exercise in pleasantries and euphony. It would probably have ended
�just happened and what's more, the in tragedy, hadn't it been that after a week the situation reached its
!1lllich such an old object of an unknown climax, after which the visions started to be less intensive and
reproached myself for making such regular. After one month they vanished almost completely, with the
acailed how I laughed, when reading little exceptions of dim and unpleasant dreams. Two months later
and carelessness during the they stopped, as if the contact with the item (or with the position of
power. My own stupidity and the Assemblage point) was lost. Of course I hadn't tried it to put the
.lmmv to me.
I
'
However, I didn't notice headband again, so its influence entirely ended. In spite of this I still
illf hours, under the storm of working feel that something of it remains within me, although it is inactive.
completely. My hope is that I won't follow the cheerless fate of the hero of The
after I made love to my girlfriend, Shadow over Innsmouth.
1ler bed In the (mauve) zone between
attention was struck by a fixed and
of four spirals adoring the headband.
swelling sea waves into which I was
..1115bnus power into the terrible depths
infernal trip, took only a split of a
next two weeks. It was so terrible, that
next 48 hours in a fear of repeating it.
two days, the vision was repeated. It
time, since from the first moment the
what to expect and the dread of
dreild of experiencing. What was so
that you are in an absolutely plastic
•

llaa!ii�!d into a soaring mass of several

lfll;rv.;!S and afterwards drawn under the
bottomless abyss.. .! know that it
lDvecraft' s The Shadaw over Innsmouth.
that there was no sea in our region
But. believe me, these questions were
a horrifying and even more frequent

2-l 25
 Jozef Karika

CHAPTER 4: ON OBJECTS OF POW£R attention of my friend was cau �

resembled more the movement of a
the�
- ·

�
When he came nearer to the stalL
accept a strangely shaped staff made ••
grinning "demonic" face at one end.
Almost all occult traditions agree in the opinion, that there are
gift and

�
enamoured by the mysterious
objects, which due to their origin or exceptional situations in which
After some time he put the stick away
they were involved, show signs of a certain consciousness, or ability
eight years later, when he started �
to manipulate the consciousness of their owner or even the ability to
sorcery, he was surprised by series
distort the very fabric of reality. Some cultures call these objects the
unknown man was showing him a
items of power, others call them sacred, magic, or enchanted. It
repetitions of the same dream, when
seems that the existence of such objects does not belong solely to the
and persistent each time, my friend
domain of ancient legends but it may become - and quite easily - a
given to him and realised that this sta&�
part of the everyday life of any contemporaries. Really mighty
dreams. He picked it up from the pJa&w;l
objects work as if they themselves "choose" their addressees, i.e.
ago (strangely, he had remembered the�
persons, into which hands they get.
started to use it in his sorcerous pr�
The tradition has it, that some objects of power have positive
proved to be highly above average.
effects and other negative. However, the practical experience of
After certain unfortunate ev� i
some contemporary sorcerers indicates that a strong item of power
want to specify in more detail (evidence.
is always highly dangerous and capricious object.
to evoke entities from beyond the Sataal
The objects of power are usually considered to be those,
finish with sorcery and dispose of all IIIII!
whose origin is mysterious and inexplicable or those, which
practice. However, he did not want loi
belonged to some mighty sorcerer and some part of his power or
believed that by such action he could cal
consciousness has been transferred into them.
their spirits" so he started to sell or .-!
In the first group we may include the pieces of meteorites,
with interest in them.
statuettes or objects as if "not from this world" (for example H. P.
During one walk in the mounW.
Lovecraft describes them in his stories) or objects given to magicians
who were impressed by the shape of bill
by beings from the other side.
stick at that time) and they offered to Ill
The second group is composed of objects which previously
was happy, because he knew that any al
belonged to magicians and are linked to their magical practice.
only accidentally and only if a buyet" c1
These are ritual paraphernalia, magic staffs, daggers, talismans,
buying, so he gladly sold them the slilt
magic mirrors, stones serving as an entrance to the other levels of
home - he was sure that he finally got II
being, etc.
place where he met the tourists was •
The mannerisms of an object of power are highly mysterious
from his home and he had never met 1M
and confusing. It's as if they possessed an ability to intersect the
before.
individual planes of existence. If they choose their addressee, it is
It was about one year after the iDd
almost impossible to get rid of them. One of my acquaintances
through a big shock. During a visit 1
practising sorcery, took part, as a child, in an expedition to a
happened to live just two streets �
medieval castle embellished with many legends about magic rituals,
study and saw on the table - hismagic Sl
which were allegedly carried out there in the past. At the place he
shocked glance and mistook it for a fill
noticed a strange stall standing near the castle. An awkward old
shape of the staff, and in a sudden fit oil
man with very clumsy articulation was selling his stuff there. The
my friend to take it as a gift. Seeing tbe1

27

�
· ------------ ------

IJ OBJECTS OF PO\\fER
,. agree the opinion, that there are
in
� orexceptional situations in which
p of a certain consciousness, or ability
�of their owner or even the ability to
,...,_Some cultures call these objects the
�
II them sacred, magic, or enchanted. It
ll-h objects does not belong solely to the
[1.1 it may become - and quite easily - a
rontempomi.,. Reilly mighty
es "choose" their addressees, i.e.
geL
some objects of power have positive
However, the practical experience of
• indicates that a strong item of power
�
==
capricious object.
jar are usually considered to be those,
inexplicable or those, which
and some part of his power or
into them.
.. may include the pieces of meteorites,
1-t &om this world" (for example H. P.
�stories) or objects given to magicians
a.nposed of objects which previously
are linked to their magical practice.
magic staffs, daggers, talismans,
!1-B as an entrance to the other levels of
aiJject of power are highly mysterious
possessed an ability to intersect the
H they choose their addressee, it is
of them. One of my acquaintances
as a child, in an expedition to a
with many legends about magic rituals,
out there in the past. At the place he
� near the castle. An awkward old
� was selling his stuff there. The
i
Jozef Karika
attention of my friend was caught by his movement, which
resembled more the movement of a bird than that of a human being.
When he came nearer to the stall, the old merchant forced him to
accept a strangely shaped staff made or hard wood, adorned with a
grinning "demonic" face at one end. My friend, then a child, was
enamoured by the mysterious gift and took it without a hesitation.
After some time he put the stick away and forgot all about it. Some
eight years later, when he started with the theory and practice of
sorcery, he was surprised by series of lucid dreams, in which an
unknown man was showing him a familiar item. After some five
repetitions of the same dream, when it was becoming more lucid
and persistent each time, my friend suddenly remembered the staff
given to him and realised that this staff was in fact the object of his
dreams. He picked it up from the place, where he stashed it years
ago (strangely, he had remembered the exact place) and successfully
started to use it in his sorcerous practice, since its magic capabilities
proved to be highly above average.
After certain unfortunate events, which my friend did not
want to specify in more detail (evidence suggests, that he attempted
to evoke entities from beyond the Saturnine sphere), he decided to
finish with sorcery and dispose of all the objects he used during his
practice. However, he did not want to destroy them, because he
believed that by such action he could call upon his head a "wrath of
their spirits" so he started to sell or pass them to various people
with interest in them.
During one walk in the mountains he met two Polish tourists,
who were impressed by the shape of his staff (he used it as walking
stick at that time) and they offered to buy it from him. My friend
was happy, because he knew that any object of power can be sold
only accidentally and only if a buyer does not know what is he
buying, so he gladly sold them the staff. Afterwards he travelled
home - he was sure that he finally got rid of the staff, because the
place where he met the tourists was scores of kilometers distant
from his home and he had never met the Polish tourists in question
before.
It was about one year after the incident, when my friend went
through a big shock. During a visit at his friend's place, who
happened to live just two streets from his place, he entered his
study and saw on the table - his magic staff! His friend noticed his
shocked glance and mistook it for a fascination with the demonic
shape of the staff, and in a sudden fit of kind-heartedness he forced
my friend to take it as a gift. Seeing the reluctance of my friend, he
27
 Liber vel 767 Boeing velus Jozef Karika

resolutely declared, that he would take the refusal of the gift as a cube, the so called Lament Cmzfi;
betrayal of their friendship. My doleful friend was left with no other As soon as it is activated by
choice but to take the staff. He couldn't comprehend the way the appropriate movement of hands, the
staff returned to him since. rearrange mechanically to different
One day his friend's grandfather travelled from Polish shape; its parts fit one into another 1o
markets and he made a stop to relieve himself at one inn near the cube which changes, or does it
Slovak-Polish borders. There he was approached by two Polish configuration assumed by the reality
tourists returning from a trip, who drank too much and had no It really seems (a fixed observalial
money left to buy tickets home. They offered him their strangely see Meyrink' s novel The angel of the
shaped staff. The grandfather was impressed by its shape so he power is not changing - on the c

bought it from them. Later he gave it to his grandson who liked it doesn't change within the reality of ils
very much ... So the staff returned back to its initial owner in very middle, the centre, which red'
improbable way. Today it lies in his cabinet and, in words of my relationships within this reality, _

friend " ...it is waiting, I don't know what and for who, it is simply course, any observer with insufficient �
waiting... ". this process as a change, animation of1
The sole ownership of objects of power may trigger a chain of change, distortion or a twist of his <:0111.1!
strange events. The intention of these items is specific in the way, the assemblage point into new PI
that it creates weird patterns, structures of events, which are kind of reorganisation of the world itself.
distorted, or do not fit into the life schemes we are used to. Some objects of power excel not1
To become an owner of an object of power, by purchase, gift the point of assemblage (andtransfmllj
accepting, or by stealing, may create a breach, which disrupts the fragmented mosaic of phantasmagoria) �
linearity of everyday life and shatter it into a variety of the sphere of human emanations, '
kaleidoscopic and fractional private mini-universes and strange formation of a completely new world:
repeating cycles. Everything usually starts with a gradual alteration object suddenly finds himself (This ex..!
of the dream world. Dreams become more and more lucid, least unimaginably mentally and pllJ]
repeating motives occur, the dreamscape starts to take on more alien person untrained or in lack of s �
and unusual forms. In the terms of Nagualism, we can say that the Such a world is perceived in such �
object of power shifts the assemblage point of its owner. Depending world.
on the power of the object, the shift is either minimal and occurs
only during the sleep, or it is stronger, eventually occuring even
during the waking state. For a person, who has point of conscience
firmly fixed in the position of everyday life, even a minimal
movement may cause a little chaos. Strange visions, incidents and
improbabilities occur. The person affected may glimpse, in addition
to unnaturally distorted worlds, also monstrous shapes of allies
(inorganic beings), which are often bound to these objects of power.
Everything written up to now is just a milder version of what
may be let loose by direct manipulation or use of an object of power
(this may happen also without any conscious intent, e.g. during
innocent "playing" with it). In the first moments nothing
extraordinary may seem to be happening. The good example is the
behaviour of an object of power par excellence - the golden magic
28 '}9

l
 Liber vel 767 Boeingvelus Jozef Karika

� � would take the refusal of the gift as a cube, the so called Lament Configuration from the Hellraiser series.
.... My doleful friend was left with no other As soon as it is activated by an experimenter through an
illft. He couldn't comprehend the way the appropriate movement of hands, the cube comes to life and starts to

112- rearrange mechanically to different configurations. It changes its

�s grandfather travelled from Polish shape; its parts fit one into another to create a new pattern. But is it
ta stop to relieve himself at one inn near the cube which changes, or does it stay the same and is the new
I'JIIere he was approached by two Polish configuration assumed by the reality itself?
i a trip, who drank too much and had no It really seems (a fixed observation can create this impression,
1111 home. They offered him their strangely see Meyrink' s novel The angel of the western window) that the object of
� was impressed by its shape so he power is not changing- on the contrary, it is the only thing which
!Ia" he gave it to his grandson who liked it doesn't change within the reality of its owner. In fact it becomes its
Wftlumed back to its initial owner in very middle, the centre, which redefines the whole universe of
� illies in his cabinet and, in words of my relationships within this reality, through its supernatural power. Of
fllon't know what and for who, it is simply course, any observer with insufficient concentration skill perceives

I this process as a change, animation of the object. In reality, it is a

!fp of objects of power may trigger a chain of change, distortion or a twist of his consciousness, i.e. it is the shift of
� of these items is specific in the way, the assemblage point into new positions, which results in
illms. structures of events, which are kind of reorganisation of the world itself.
.. the life schemes we are used to. Some objects of power excel not only in the ability to move
�of an object of power, by purchase, gift
·
the point of assemblage (and transform the life of its owner into a
create a breach, which disrupts the fragmented mosaic of phantasmagoria) but they can move it beyond
and shatter it into a variety of the sphere of human emanations, which has an effect of the
rivate mini-universes and strange formation of a completely new world in which the owner of the

�
usually starts with a gradual alteration object suddenly finds himself (This experience is generally fatal or at
become more and more lucid, least unimaginably mentally and physically destructive for any

'EE
dreamscape starts to take on more alien person untrained or in lack of sufficient concentration and energy).
terms of Nagualism, we can say that the Such a world is perceived in such vividness as our real, ordinary
assemblage point of its owner. Depending world.
the shift is either minimal and occurs
it is stronger, eventually occuring even
.
:Fa- a person, who has point of conscience

of everyday life, even a minimal

lillie chaos. Strange visions, incidents and
person affected may glimpse, in addition
worlds, also monstrous shapes of allies
·�often bound to these objects of power.
ap to now is just a milder version of what
..mptllation or use of an object of power
l!lilitiiKJut any conscious intent, e.g. during
it). ln the first moments nothing
ID be happening. The good example is the
power par excellence - the golden magic

28 29
 CHAPTER 5: ON THE
Jozef Karika

dream, it stood exactly where I

There wasn't anything about this
�· i

in our archives and there aren't:·

MEMORY OF PLACES probably stood there only for'
destroyed. It is almost impossible
natural means. Why my UllCOII
delivered me exactly this picture
It isn't that difficult to evoke memory imprints of places. In some Similarly it is possible to

�
locations it often happens even spontaneously. The problem with memory imprints of interiors,
evocations of memory imprints is that they are relatively hard to In order to penetrate il*ll
control. Therefore, it is very difficult to obtain visions of a interiors it is appropriate to
specifically chosen historical period. In spite of that, this kind of a regular imagination of these
entertainment has its merits. (such as buildings, roads, power
The basic technique: Implant the sigil consisting of the maintain the attention solely a.j
following wish: "I wish to know the past of this place" before sleep. location. As soon as this fixation ilj
Sometimes dream visions connected to the past appear almost sigil method for evocation of �
immediately, other time it is necessary to wait or repeat the The weird thing about thesej
implantation of the sigil. violate the fabric of reality, therefall
When you advance enough in this technique, you will be able of chaosphere through which -�
to see pictures of the past of some place also in the state of strong world. For occultural description�
gnosis (at the beginning) or light trance (later). If you have special King's novel The Shining. Robedj
interest in this type of magic, create a separate letter in the alphabet excellent textbooks on magic �
of desire representing the statement "I wish to know history of this places. Here are several tips.
place"; it may be supplemented by "now", "this night", "in my Try to learn, through study Gj
dream" etc. names" - original ones, as poss�
Sometimes you don't need to evoke direct pictures from the locations, and the past of which ,.....
past - it suffices to evoke the mood of the period, era, or time, on memory of which you want to�
which you concentrate. Know that this may be sometimes Visit the places often and at.
dangerous, because it puts you in the confrontation with powerful only few of them. Be very c�
egregores and energetic charges (For example, if you are silly, places and trust your feeling. H •
daring or suicidal enough -like me- to attempt this in gas-chambers danger or stress, banish often. 11lj
of Auschwitz- or similar places.). survive (hibernated) in time tiers all
This approach has sometimes surprising results. When I of mud. If you wake them up tn.
experimented with evocation of pictures from the past at an old after you.
quarter bordering with the forest, where I live (our town lies Every place has its own time!
completely in wild woods), I had a lucid dream, in which I was membranes between its past and p
crawling through a thickset of bushes during a night approaching feel this time and adapt your magi&::!
the walls of a large villa. I know what the place was - it was in the If you work in a woodland.1
woods and all of my friends and old people are sure, that no villa colour the oldest areas of the forest.1
ever stood there. About one year later we were going through our Don't forget that a revived Jj
archive of historical photographs in museum and at one of them, quite capricious and it may inl
older than a hundred years, there was a shot of that site. The villa Museum, in which I work, owns a
stood there! Although it looked differently than the one from my

31·

rrus:ONTHE
Ill'
�
OF PLACES
� memory imprints of places. In some
� spontaneously. The problem with
is that they are r lati e�y hard to
� �
t'
; wery difficult to obtam visions of a
period. In spite of that, this kind of
� Implant the sigil consisting of the
r"Jaow the past of this place" before sleep.
COiuileCted to the past appear almost
it is necessary to wait or repeat the
llf .,.tlgh in this technique, you will be able
.:fll some place also in the state of strong
� light trance (later). If you have special
create a separate letter in the alphabet
•
illlement "I wish to know history of this
•rnlled by "now", "this night", "in my
·'�.· need to evoke direct pictures �om the
6e mood of the period, era, or time, on
h JCnov.· that this may be sometimes
you in the confrontation with powerful
...ges (For example, if you are silly,
'.ae me- to attempt this in gas-chambers
).
••aot:imes surprising results. When I
of pictures from the past at an old
forest, where I live (our town lies
I had a lucid dream, in which I was
of bushes during a night approaching
· iDow what the place was - it was in the
and old people are sure, that no villa
year later we were going through our
lillllll>hs in museum and at one of them,
there was a shot of that site. The villa
r---=:u. differently than the one from my
Jozef Karika
dream, it stood exactly where I saw it in my dream consciousness.
There wasn't anything about this building either in the museum or
in our archives and there aren't any other photographs of it. It
probably stood there only for a short time and then it was
destroyed. It is almost impossible that l could learn of its location by
natural means. Why my unconscious chose from the past and
delivered me exactly this picture remains a mystery.
Similarly it is possible to experiment also with evocation of
memory imprints of interiors, especially in the old buildings or flats.
In order to penetrate into ancient time tiers of spacious
interiors it is appropriate to perform, together with the sigil method,
a regular imagination of these places without all human artefacts
(such as buildings, roads, power lines etc.). It is important to fix and
maintain the attention solely on the initial, natural aspect of
location. As soon as this fixation is successful, the efficiency of the
sigil method for evocation of dream images increases.
The weird thing about these practices is that they apparently
violate the fabric of reality, therefore they may serve as special kinds
of chaosphere through which "things" from beyond can enter our
world. For occultural description of such anomalies, see Stephen
King's novel The Shining. Robert Holdstock's novels are other
excellent textbooks on magic related to the activation of memory of
places. Here are several tips.
Try to learn, through study or vision as much of the "ancient
names" - original ones, as possible, the oldest names of places and
locations, and the past of which you want to uncover magically, i.e.
memory of which you want to evoke.
Visit the places often and at time, when there are no people or
only few of them. Be very careful when evoking of memory of
places and trust your feeling. If it suggests a feeling of a certain
danger or stress, banish often. There are strange "things", which
survive (hibernated) in time tiers of the past as leeches in the layers
of mud. If you wake them up from their hibernation they will go
after you.
Every place has its own time (yearly, daily /nightly) when the
membranes between its past and present are the thinnest. Learn to
feel this time and adapt your magic to this rhythm.
If you work in a woodland, use forest maps - they mark in
colour the oldest areas of the forest.
Don't forget that a revived memory of a place is sometimes
quite capricious and it may interact with the present reality.
Museum, in which I work, owns a big archaeological site of Celtic
31
 Liber vel 767 Boeingvelus Jozef Karika

settlement, where we, together with some groups of Celtic and it escaped me. The storm, which
revivalists, organise every summer actions of a "revived history" for the invocation of a thunder-wielding go4.:':
public. I participate in scriptwriting for these actions and focus on and the day is before and after it beauti&ll,j
the reconstruction of ancient rituals, which takes place in the perfect synchronicity. I wouldn't search
remnants of the original shrine (many traces of human and animal it seems that a revived memory of some
sacrifices were discovered there). It is a relatively effective way to synchronicities.
incorporate presumably functional magic elements into otherwise Besides, it seems that every "time
innocently looking show for tourists. Of course, the things which I power (some of them greater, other
consider to be functional usually don't have any immediate cause possession. I noticed that duri
observable effect. historical actions for our museum. We
However, once a state television staff unexpectedly arrived archaeological location - OK; we caD
and a female reporter has asked for a "special, really flashy ritual" groups. They will come, overcrowd the
which they would shoot. Quickly, we decided on an invocation of realize, that you are in the middle of tbe �
Taranis, a Jovian god, and choose to burn straw dummies as a evidently obsessed by the same demon. or
sacrifice, initially prepared for quite different purposes. I gave some Celtic era who was powerful enough to
advice regarding ritual to a Celtic fan playing the arch-druid before grasp them through the time gap. The
the filming could start. Of course, it didn't work very well; the druid really intensive level of possession.
was stammering, because he hadn't trained for the invocation of behave like Celts, they are willing to
Taranis, the straw dummies didn't burn because it was my part to weapons for the whole day free of �
put them to torch, the film-makers were nervous due to the time compensated with sleep in a cold, wrekt1
stress and the reporter was shouting more and more. It was a big where a similar shed stood 2300 years ago.j
stress and nobody concentrated on the ritual itself (as in usual cases then I really don't know what is. I
when we were interested in "what will happen"), everybody was And this situation does not co ncera �
focused solely on their own part. Under the pressure of situation, entertaining thing is, that every significant '!
our performance was at minimum. which we need to reconstruct, holds J-!
Then, at a certain moment, everything changed. We crossed a obsessed by its egregore. We have the �
border or something and everything went really smooth. (We Slav heritage, Middle age, the Third Reid(
approached the state of participatian, which is described by Ramsey with searching for Jewish figurants theRJ
Dukes in Thundersqueak). Individual partial roles were connected �
that instead of royalty they ask for
and everybody was pervaded by the feeling of synchronization and instance a fucking cold dungeon in the a!
organicity of the ritual. It was the best ritual I ever experienced, rooms where the outpost of Deutsche J>.tj
although my main role was to blow the smoke from those damned pleasure to work with such people.
dummies into the cameraman's camera. If you have enough common sense, j
The invocation of thundermaster was then successful over is to sleep in fucking cold huts or d111111
and we released our breath...But not for long- in five minutes a banishing when reviving the atmosphere ...
storm broke out. We wondered at the anomaly, that the storm
clouds gathered only over the hill with the shrine, but it didn't occur
to us, that something magical might be going on (which is, after all,
quite typical). The storm was over after some fifteen minutes; the
rest of the day was again beautiful and sunny.
Only in the evening, when I recapitulated the events of the
day, the synchronicity struck me! I was inside of the magical action

32 33

�'
 Liber vel 767 Boeingvelus
� with some groups of Celtic
r � actions of a "revived history" for
llfptwriting for these actions and focus on
� rituals, which takes place in the
[illrine (many traces of human and animal
• there). It is a relatively effective way to
� magic elements into otherwise
!k tourists. Of course, the things which I
IIIII usually don't have any immediate
!
� television staff unexpectedly arrived
eaedQaiddy,
for a "special, really flashy ritual"
we decided on an invocation of
choose to burn straw dummies as a
b quite different purposes. I gave some
�a Celtic fan playing the arch-druid before
JCDmSe, it didn't work very well; the druid
� • hadn't trained for the invocation of
... didn't burn because it was my part to
were nervous due to the time
ting more and more. It was a big
the ritual itself (as in usual cases
t will happen"), everybody was
Under the pressure of situation,
....m,. everything changed. We crossed a
everything went really smooth. (We
Jllllicipmu· m, which is described by Ramsey
'"Individual partial roles were connected
by the feeling of synchronization and
was the best ritual I ever experienced,
to blow the smoke from those damned
'scaiilefa
,...te
.,wtermas r was then successful over
But not for long- in five minutes a
ll!ll..ered at the anomaly, that the storm
hill with the shrine, but it didn't occur
might be going on (which is, after all,
''was over after some fifteen minutes; the
tiful and sunny.
when I recapitulated the events of the
me! I was inside of the magical action
32
Jozef Karika
and it escaped me. The storm, which takes place a few minutes after
the invocation of a thunder-wielding god, lasts only fifteen minutes
and the day is before and after it beautiful and sunny - it is almost a
perfect synchronicity. I wouldn't search for any causality there. But
it seems that a revived memory of some places can activate strange
synchronicities.
Besides, it seems that every "time tier" or epoch has its own
power (some of them greater, other smaller) through which it can
cause possession. I noticed that during the organisation of the
historical actions for our museum. We need an action at Celtic
archaeological location - OK; we call fans from various Celtic
groups. They will come, overcrowd the location and you suddenly
realize, that you are in the middle of the crowd of people who are
evidently obsessed by the same demon, or rather the egregore of the
Celtic era who was powerful enough to (using genetic memory?)
grasp them through the time gap. The majority of these fans show
really intensive level of possession. They look like Celts, they
behave like Celts, they are willing to bash around with Celtic
weapons for the whole day free of charge - they are happy to be
compensated with sleep in a cold, wretched hut built at a place,
where a similar shed stood 2300 years ago. If this is not a possession
then I really don't know what is.
And this situation does not concern only Celtic fans. The most
entertaining thing is, that every significant historical epoch, scenes of
which we need to reconstruct, holds particular group of people
obsessed by its egregore. We have the same experience with fans of
Slav heritage, Middle age, the Third Reich (there is a little problem
with searching for Jewish figurants there). The only difference is
that instead of royalty they ask for different places for sleeping - for
instance a fucking cold dungeon in the ruins of a medieval castle,
rooms where the outpost of Deutsche Partei was located, etc. It is a
pleasure to work with such people.
If you have enough common sense, realize how unhealthy it
is to sleep in fucking cold huts or dungeons and don't neglect
banishing when reviving the atmosphere of past epochs.
33
 CHAPTER 6: OFY£ TIMES ANDY£ CHAPTER 7: CODIN6 �
SEASONS TO BE OBSERVED COMMANDS�OTEX�
E-MAILS;�
i
There are two dark feasts in the year's cycle, which are my most '

.�
troublesome periods of the year and nightmares, during which even
Freddy Krueger would quiver with horror. It is The Children's Day This technique is pretty powerful and � ·

and The day of open doors at our museum. During these two Examples:
infernal feasts the doors of our museum are opened to the stream of
hundreds of children and primary chaos lets loose, compared to * You are writing a love e-mail to aj
which the eldrich horror unleashed by worshipers of Great Old letter to charm this person and tie1
Ones pales. * You are writing a threatening ·

Those small bastards run through museum corridors, you want the letter to intimidate
demolish the thousand-year-old artefacts with the indifference of * You are writing a nice letter to
Ra-Hoor-Khuit, and ignore without any second thought all orders, him to be afflicted by any • ,

recommendations, and threats. Simply, it's qliphoth. The hell is not an auto-destructive process in his
just the other people as Sartre thought. Children represent the hell * You are writing a request for �
all above. More exactly, children are subconscious. The Children's you want it to be accepted. ·

Day and the day of the open doors are the two dark days when I * You are writing a job applicatK.l �
confront myself with my unconscious, face it, and feel defenceless. be chosen. !
To negotiate with frolicking children is very similar to negotiating mil
* You want your text to attract as
with qliphotic demons. You are able to control them only for a * You want to vampirically absorlt �
·

while; they are elusive, constantly change the direction, destroy will read your text.
everything very easily, and they are noisy.
The technique: Formulate your wish. For�
* "I wish that this text (e-mail, �
him/her to me" 1
* "I wish that this text in timi�
compete me in this and that"
;
* "I wish that XY has after readi
problems, family problems and .,.I
*"I wish XY to grant this request• :
* "I wish that company XY chooal
'
application form."
*"I wish this text to attract 5 000 D:
* "I wish to vampirically suck aDJ1
text."
* Exclude all repeating letters froaa 1
1
sigilisation technique. Sort out • •
�OF YE TIMES AND )"£ CHAPTER 7: CODING OF "WISHES AND
Is TO B£ OBSERVED COMMANDS INTO TEXTS, LETTERS AND
£-MAILS
[
�in the year's cycle, which are my most
peyear and nightmares, during which even
� \'loith horror. It is The Children's Day This technique is pretty powerful and fucking easy.

� at our museum. During these two Examples:

�our are opened to the stream of

museum

pi primary chaos lets loose, compared to *You are writing a love e-mail to a person and you wish the

P, unleashed by worshipers of Great Old letter to charm this person and tie him/her to yourself.
*You are writing a threatening letter to your competitor and
you want the letter to intimidate him.
� through museum corridors,
run

1:-':.
* You are writing a nice letter to your enemy and you want
!;.--old artefacts with the indifference of him to be afflicted by any possible disasters or to activate
thout any second thought all orders,
an auto-destructive process in his psyche after reading it.
· . Simply, it's qliphoth. The hell is not
* You are writing a request for salary rise to your boss and
� thought. Children represent the hell
r,� are subconscious. The Children's you want it to be accepted.

�
* You are writing a job application form because you wish to
�llp!ll doors are the two dark days when I
be chosen.
nscious, face it, and feel defenceless.
* You want your text to attract as many readers as possible.
children is very similar to negotiating
* You want to vampirically absorb energy of any person who
�ou are able to control them only for a
will read your text.
cunstantly change the direction, destroy
thev are noisy.
.
. The technique: Formulate your wish. For instance:
�
f * "I wish that this text (e-mail, letter ...) charms XY and ties
�" him/her to me"
r * "I wish that this text intimidates XY, that he stops to
I, compete me in this and that."
�' * "I wish that XY has after reading this letter existential

�· problems, family problems and paralyzing depression."

*"I wish XY to grant this request."

r * "I wish that company XY choose me on the basis of this

application form."
*"I wish this text to attract 5 000 000 of readers."
�;
I * "I wish to vampirically suck anybody who will read this
�·
I text."
�··
' * Exclude all repeating letters from your wish as in standard
t
I sigilisation technique. Sort out all remaining letters.
 Liber vel 767 Boeing velus

Prepare the final version of a text. In the text editor, such as

Microsoft Word, turn on the function called drawing. If, for CHAPTER e: NO FUN Jt
example, the first letter in the row of remaining letters is L, scan the !
text with your eyes (don't read it) and mark the first L that your j
eyes fall upon. If the second letter is for instance U, again scan the '�
text (you don't have to proceed in reading order, rather wander The omen of the approaching end of.,.
through the text quite arbitrarily) and mark the first U that you state, when seemingly everything is •

notice. Connect the marked L and U with a straight line. Continue you feel inside the growing unrest. ••

like this until you link all the sorted letters and obtain a sigil in the even suppressed anger and resentment
text. I had a girlfriend - strongly signa
If you don't find some letter in the text, replace it by a letter exactly in this phase, when an extn!llli
which is phonetically closest to it or which follows it in the alphabet. occurred (It was a period, when I
If the text is longer than one page or it has several pages, choose one with the "night awareness" and simillltj
of them, to which you will tie your psychogon through the encoded �
bed in the flat of her parents. After
wish. "!
internal "switching on of the light", a
If you like the Old School and you want to challenge yourself perceived, as if through gauze, my 51e1!
a little bit, print the chosen page on the paper, take the pencil and half of a meter elevated perspective. II
ruler and draw the sigil manually. This technique sometimes yields breath. I missed my brow ridges and �
,
more definite results than the purely electronic performance. After hands.
that, a manually drawn sigil can be redrawn electronically in the They seemed white, they were aj
computer. were screwed in an uncomfortable ...
The sigil thus gained print together with the underlying text influence anything - my conscio�
and charge with some standard method. During this action you approached my girlfriend's neck, SWIJ!Ij
reflelij
;z�
should concentrate on the sigil, not on the text under it. One of the choke her. She tried to defend
appropriate methods is to approach the text through the zooming accelerating rhythm of my breath,
·

and shaking camera (see above) when you are not able to focus on
the text or on the sigil.
The efficient method is also the ordinary pinning of the text
with the inscribed sigil on the wall. You may change the colours of
sigil. It is interesting to experiment with the white colour when you
actually don't directly see the sigil in the text.
You may also extract the gained sigil from the text and work
with it as with any ordinary sigil.
sound, floating somewhere at the
of this sound was, however, gro�
approaching in a lightning speed till I "'
realized that it was a real heart-breakinl
woke up, opened my eyes and found Gil
too. My hands lay under the blanket. Rit
glanced at me very frightfully, tou�
massaged it - and mistrustfully backed�
mind was also not very enviable. Firstly�
of girlfriend's parents - who wanted ID!
tried to rape their daughter, secondlyJ
feeling that I experienced through my i
thing that scared me the most - my doal! ·

being.
Two years later I tried again It 1
...

developing the dreaming ability •

instructions. During the night I sud-

36

L
 Liber vel 767 Boeing velus
�- a text. In the text editor, such as
It the function called drawing. If, for
jlle row of remaining letters is L, scan the
� ll!ad it) and mark the first L that your
� letter is for instance U, again scan the
� in reading order, rather wander
lllilrarily) and mark the first U that you
� L and U with a straight line. Continue
!6e sorted letters and obtain a sigil in the
�to
! I had a girlfriend - strongly signatured by Luna - and we were
I.e letter in the text, replace it by a letter
it or which follows it in the alphabet.
page or it has several pages, choose one
*your psychogon through the encoded
and you want to challenge yourself
· page on the paper, take the pencil and
I!IJIIIIO!IIly. This technique sometimes yields
purely electronic performance. After
can be redrawn electronically in the
is also the ordinary pinning of the text
6e wall You may change the colours of
· •
t with the white colour when you
sigil in the text.
the gained sigil from the text and work
sigil
36
CHAPTER e: NO FUN YiiTH A DOUBLE
The omen of the approaching end of a relationship is sometimes a
state, when seemingly everything is "all right" on the surface, but
you feel inside the growing unrest, dissatisfaction with, and maybe
even suppressed anger and resentment towards your partner. Once
exactly in this phase, when an extremely unpleasant experience
occurred (It was a period, when I started the magical experiments
with the "night awareness" and similar stuff.). We slept in double
bed in the flat of her parents. After several hours of sleep I felt some
internal "switching on of the light", a vague flash and suddenly I
perceived, as if through gauze, my sleeping girlfriend from some
half of a meter elevated perspective. I heard my own rhythmical
breath. I missed my brow ridges and body but I clearly saw my
hands.
They seemed white, they were cold as ice and my fingers
were screwed in an uncomfortable way. Without a possibility to
influence anything - my consciousness was foggy - the hands
approached my girlfriend's neck, swooped at it, and started to
choke her. She tried to defend reflexively and I perceived the
accelerating rhythm of my breath, my grip at her neck and another
sound, floating somewhere at the periphery of senses. The volume
of this sound was, however, growing, as if its source was
approaching in a lightning speed till I suddenly sharply jolted and
realized that it was a real heart-breaking scream of my girlfriend. I
woke up, opened my eyes and found out that she was awakening
too. My hands lay under the blanket. Right after the awakening she
glanced at me very frightfully, touched her neck - caressed and
massaged it - and mistrustfully backed away from me. My state of
mind was also not very enviable. Firstly, I heard approaching steps
of girlfriend's parents - who wanted to hear an explanation why I
tried to rape their daughter, secondly, there was this vanishing
feeling that I experienced through my double. And that was the
thing that scared me the most - my double liked choking a human
being.
Two years later I tried again ...lt was during the time I was
developing the dreaming ability according to Castaneda's
instructions. During the night I suddenly woke up from a tough
 Liber vel 767 Boeingvelus

sleep and just lay in bed for awhile. Everything was quite OK.
I looked over my room bathing in the moonlight and sensed little by CHAPTER 9: A FEW R£1141
I
little the stream of wakeful thinking. Something strangely tickled ·�
me under the blanket. I pulled the blanket off, stooped to a little i
I

lamp standing next to my bed and turned it on. Under my blanket, I

on the lower part of my abdomen, there was some forty centimetre
long centipede writhing! I was scared and... I woke up suddenly. I
just lay in my bed for awhile. Everything was quite OK. I looked
over my room bathing in the moonlight and sensed little by little the
stream of wakeful thinking. "What a fucking nightmare!" I thought.
I stood up, went to the toilet, urinated and turned back to the
bedroom. My folding bed was standing in the middle of the room;
blankets and pillows were tidily laid down and aligned on it. (This
was seriously scary. I was home alone.) That was a bigger shock. Its
consequence was the thing, which you probably suspect - I
suddenly woke up and just lay in my bed for awhile, etc. The whole
cycle repeated three or four times. The basic pattern was very
similar: awakening - quite usual and lucid perception of the
surrounding well-known world - unexpected appearance of totally
alien element in this world and shock - awakening- quite usual and
lucid perception of surrounding well-known world - etc.
It was like a movie by David Lynch, but with one small
difference - it was a reality. All awakenings (including the last one,
i.e. awakening into this world) were equally real; the intensity of
perception and experience did not vary. The only difference was
that in previous dream worlds some unexpected element occurred,
which initiated a shock and subsequent awakening into a new
world. Since then I believe that it is possible to become irrevocably
trapped in dream cycles.
Opinions of some important people
probably not the most appropriate person
in�
successful use of magic in the field of
relationships.
I
It is true that after my first girE
regularly failed in the socially required
assuring the women that getting involved .
lucky decision (which is called love and I
titled marriage). Therefore I gladly lemlj
significance of love in magic to people ..
about, who are naturally sensitive, dedir:lj
others such as Aleister Crowley.
"You are an unbelievable wretch. When you Il
your successes - you probably haven't notiarl �
shit, which you criticized at other authors not .j
the expense of quality. In these latter days you-!
no standard. People laugh at you, of course, Il
followers. I feel sorry for you and I hateyoa. :
fucking. You are good at it, because you hrut �
the only reason why you get hard. But rali!
something absolutely beyond your capacity. i
You better start heavy drinking, to save other"
your fucking father, when you decided to J-i 1

your poor mother."

Yhe opinion of my ex-fiance
extracts from the farewell letter cane

Just one thing - note, that there are people i

'

in your life and they act totally centr�

down the street, in a standard post-model
(that means totally wasted, like Kosovo,"
world is just mismatched mosaic of indivij
and suddenly - bang! You are hit by a ..
Corleone at Sicily.
You see him/her or he/she startj
multiverse makes a silent plooooom, the lj
into background, quiets completely and �

38

IIi
 Liber vel 767 Boeingvelus

i& 1m awhile. Everything was quite OK. CHAPT£R 9: A F£\i REMARKS ON LOV£
�in the moonlight and sensed little by
!'-' thinking. Something strangely tickled
pillled the blanket off, stooped to a little
r ted and turned it on. Under my blanket,
Opinions of some important people in my life suggest that I am
� there was some forty centimetre
probably not the most appropriate person to preach on love and the
was scared and... I woke up suddenly. I successful use of magic in the field of building and developing of
Everything was quite OK. I looked
relationships.
moonlight and sensed little by little the
It is true that after my first girlfriend died in a car accident, I
115 -what a fucking nightmare!" I thought.
regularly failed in the socially required activity of retroactively
f.� urinated and turned back to the
assuring the women that getting involved with me is the right and
�was standing in the middle of the room;
� laid down and aligned on it. (This
lucky decision (which is called love and has also it own institute
titled marriage). Therefore I gladly leave the sermons on the
alone.) That was a bigger shock. Its
� which you probably suspect - I significance of love in magic to people who know what they speak
.

.lay in my bed for awhile, etc. The whole about, who are naturally sensitive, dedicated, and considerate to

..... times. The basic pattern was very others such as Aleister Crowley.

usual and lucid perception of the

"You are an unbelievable wretch. When you will try to feel exhilarated by
wodd- unexpected appearance of totally
.-1 shock- awakening- quite usual and your successes -you probably haven't noticed that you are full of the same
shit, which you criticized at other authors not so long time ago. Quantity at
well-known world - etc.
the expense of quality. In these latter days you write shit for money and it has
by David Lynch, but with one small
no standard. People laugh at you, of course, not those who are your blind
All awakenings (including the last one,
•

followers. I feel sorry for you and I hate you. You are good only for hard
llr-td> were equally real; the intensity of
fucking. You are good at it, because you hurt with your big dick and that's
Ia did not vary. The only difference was
the only reason why you get hard. But making love with real LOVE is
� some unexpected element occurred, something absolutely beyond your capacity.
l .ad subsequent awakening into a new You better start heavy drinking, to save other people suffering and to end like
lilfe that it is possible to become irrevocably your fucking father, when you decided to have HIM as an ideal instead of
�f. your poor mother."
r
Yhe opinion of my ex-fiance
�
t''
(extracts from the farewell letter cancelling our engagement)

� Just one thing- note, that there are people who occasionally appear
I, in your life and they act totally centralizing. You are just walking
,, down the street, in a standard post-modern magician frame of mind
l
(that means totally wasted, like Kosovo, your internal and external
� world is just mismatched mosaic of individual disordered pieces),
r- and suddenly- bang! You are hit by a thunderbolt like a Michael
Corleone at Sicily.
You see him/her or he/she starts talking to you. The
multiverse makes a silent plooooom, the surrounding world fades
into background, quiets completely and ceases to exist. Then it starts

38
 Liber vel 767 Boeingvelus Jozef Karika

to exist again somewhere on the frontier of your consciousness, but Therein may lie a key to some
with one difference - you have the centre. Outside yourself. He/she practices. When a sorcerer colllbiali
is the centre. For a certain period, you have the impression that evocation of qliphotic entities with
everything fits together, that things are in their places and through abuse of people as lifeless �
everything is as it should be. A Chaoist normally has no centre, no powerful black magician because
sense. But now there is the centre and the sense too of that centre. It literally inflated by the flow of '-�

is, of course, temporal and unstable, but this stage may be, magically very potent.
especially for a chaoist, very valuable and important. So much for
love.
Now something about shagging. Have you ever been with a
whore? If not, you are missing a great magical experience. If you are
attentive and sensitive enough, you will notice during the contact,
that their aura, or energetic body, is not only choked with energetic
and information scraps - sub-patterns (in the old language - astral
larvae) of all disgusting deviants and losers who screwed her before
you did, but that it is also a chaosphere of a very dark kind - portal
of Meon, nothingness.
Every act, in which one person abuses another as a tool for a
purpose, or instrument of self-gratification, denies something from
the humanity of the victim and disrupts structure of his/her ego
and decreases the intensity of self-love binding together individual
selves - Kia.
(This process leads to damage and eventual destruction of the
other person's tonal- the complexity of body, mind and everything
experienced; Castanedian paradigm). A specific type of energy is
released when the other's tonal is being damaged - i.e. by Sorathic
influence - and the tonal power of the person performing such
degradation increases. In the sexual field, this process is particularly
strong in some types of pornography, such as rough gangbanging,
humiliation, bukkake, water bondage etc. (One of the signs that a
magician is in the state of confrontation with the weak side of his
second attention or subdued by his dark double is that he is fond of
these and similar practices.)
From a certain point, the cohesion of victim's many selves
(Kia) collapses and a "black hole" or a rift of incoherence is created
within their psyche. I mention the prostitutes because the aspect is
prevalent therewith. Their souls become the gates of Choronzonic
influence and Meonic spectres, which thus enter our reality, often
"control" whole streets or ward districts in which prostitution
thrives (One of the indicators of their activity may be sudden
feelings of nothingness, void or chill, that overwhelm the walkers
passing through these locations.).

40 41

lh
 Liber vel 767 Boeingvelus Jozef Karika

�an the frontier of your consciousness, but Therein may lie a key to some suspicious (but much stronger)
���e the centre. Outside yourself. He/she practices. When a sorcerer combines instruments of sexual
� period, you have the impression that evocation of qliphotic entities with opening of gates of Meon
,.... that things are in their places and through abuse of people as lifeless tools, s/he becomes an extremely
Ill be.. A Chaoist normally has no centre, no powerful black magician because called qliphotic entities will be
lie O!lltre and the sense too of that centre. It literally inflated by the flow of Choronzon energy and become
•. .ad unstable, but this stage may be, magically very potent.
l-..y valuable and important. So much for

= baggin g. Have you ever been with a

a great �agica exper ence. If you are
! �
you will notice dunng the contact,
body, is not only choked with energetic

E patterns (in the old language - astral

ts and losers who screwed her before
IDa chaosphere of a very dark kind - portal

II. one person abuses another as a tool for a

li.f self-gratification, denies something from
� and disrupts structure of his/her ego
r of self-love binding together individual

�
ltfto damage and eventual destruction of the
mmplexity of body, mind and everything
paradigm). A specific type of energy is
IDnal is being damaged - i.e. by Sorathic
power of the person performing such
·���e sexual field, this process is particularly
1pxnography, such as rough gangbanging,
bondage etc. (One of the signs that a
fll confrontation with the weak side of his
bv his dark double is that he is fond of

the cohesion of victim's many selves

hole" or a rift of incoherence is created
..,....,�n the prostitutes because the aspect is
souls become the gates of Choronzonic
-l"'lni"S, which thus enter our reality, often
CJI" ward districts in which prostitution
tors of their activity may be sudden
Woid or chill, that overwhelm the walkers
lilllltions.).

41
 Jozef Karika

astrological correspondences of ,lj

CHAPTER 10: SOME VARIATIONS OF
MARTIAL MA6IC A mage wishing to succ
the conscious infliction of emo
�
contents and informational codes af�

-'
or to become indifferent to the
with the more and more frequent
black magician necessarily brinp!
The first condition for effective use of these techniques is to remove
numbness. The black magician may
the psychical block, which prevents you from consciously causing
evoking the bad conscience just iD
harm to others. Due to social education, this obstacle is so strong
In order to withstand the ba'
that its overcoming requires long-time and directed effort. Use of
intentionally started aggressive
aggressive magical techniques without its previous removal won't
biggest groups of opponents possiiJIIil
be successful and will probably cause a destructive backlash,
Energies of qliphoth are
because it resembles an attempt to shoot from the gun with a stuffed
character they are usually tw
barrel.
magiaj
_ .

with them during aggressive

very �
An effective method for partial removal of this block is a
as short as possible. The
long-term activity in the field of martial arts. 3 Systematic training
many cases a mental unbalance j
consisting of violent physical clashes suitably prepares mind for the
activated by the opponent), whil:j
confrontation with an adversary, the conscious infliction of pain,
and the tackling of the pain caused by him. The speed and degree of
manipulation with these energies. ]
,
The plainest way is to use �
hesitation, with which the practitioner is able to launch a physical
particularly their insertion into

�
blow to the adversary, are the approximate indicators of the present
centre - chakra of the opponent.
state of "harm-causing" censor.4
touch or by imagination; preferably!
Another method, which is considered to be an extreme one, is
specifies: "Period of deep sleep
systematic cruelty to animals.5 According to R. Steiner: "Nothing
then it is changed into the period
can allow for the mastering of destructive astral powers more than
three hours, eventually till w ·

killing . Every kill of a being with an astral body brings about the
dreaming is the brain most sensitnel
strengthening of the egoism in its most desolate form. It means the
influence. Suppose, that sorcerer lft1i
I
growth in power. Therefore, the first things taught in schools of
who usually goes to bed at 11 o' clod
black magic is how to cut the animals; to cut in particular place with
at 7 in the morning. Hence, the most I
corresponding thoughts awakes certain power, cutting in different
is around 5 o'clock in the mornin& ;
place awakes different power." ([61], 116). These correlations follow
([41], 131). A suitable state for j
information vortex, i.e. demon, ill!
3 Most suitable are martial-oriented arts, such as karate, kick-box, Thai-box, jiu­ daydreaming, post-orgasmic state,�
jitsu etc. the gnosis.
4 The first border to be overcome is the actual launch of the blow. After that
follows the shortening of reaction time and increase of blow power, or conscious
causing of serious injury, such as limb fracture, arm disjointing etc.
s This method, despite its extremity, cannot be absolutely rejected. Its moralistic 6 This is not caused just by "bounce" cl e
refusal is not substantiated in the society which, for reasons of meat constitutes an astral equivalent of a pllj
consumption, silently approves maltreatment and torturous killing of millions of wrongdoing makes the magician lo
j
animals.* (Approximately in a way, as if a gun -
* The relationship of an individual or society to animals is an analogous picture instead of holding the gun firmly. Phy sicallj
of their relationship to their astrality. for his hand than it would have with a finaj

43

JIE VARIATIONS OF
�MAGIC
f� of these techniques is to remove
I!IBds you from consciously causing
elucation, this obstacle is so strong
and directed effort. Use of
its previous removal won't
use a destructive backlash,
,
t from the gun with a stuffed
� partial removal of this block_ i� a
1 ,. martial arts. Systematic trammg
3 many cases a mental unbalance (permanent or momentary -
suitably prepares mind for �e
conscious infliction of pam,
him. The speed and degree of
is able to launch a physical
lfPIOXimta e indicators of the present
��· considered to be an extreme one, is
Acg cordin to R. Steiner: "Nothing
� lhtructive astral powers more than
plnda an astral body brings about the
�ils most desolate form. It means the
t:.:st things taught in schools of
.
; to cut in particular place with
Is c:ertain power, cutting in different
� (611116). These correlations follow
i
I .
1--
--. such as karate, kick-box, Thai-box, jiu-
.. actual launch of the blow. After that
and increase of blow power, or conscious
flacture, arm disjointing etc.
c.mot be absolutely rejected. Its moralistic
� society which, for reasons
-u.-ut and torturous killing of millions of
�
��-to animals is an analogous picture
,.
Jozef Karika
astrological correspondences of physical organs with psychical
contents and informational codes of corresponding qliphoth.
A mage wishing to succeed in this field has to train himself in
the conscious infliction of emotional pain and in the ability to bear,
or to become indifferent to the suffering he caused. We can't agree
with the more and more frequent belief that the transformation into
black magician necessarily brings emotional or overall mental
numbness. The black magician may be able to disengage the pattern
evoking the bad conscience just in the moments when it is needed.
In order to withstand the backlash6, it is very useful to practice
intentionally started aggressive and emotional duels with the
biggest groups of opponents possible.
Energies of qliphoth are destructive, but due to their chaotic
character they are usually two-edge weapons. The mage's contact
with them during aggressive magical practices should therefore be
as short as possible. The very need of these techniques shows in
activated by the opponent), which is very dangerous during
manipulation with these energies.
The plainest way is to use energies of planetary demons,
particularly their insertion into the aura or a relevant energetic
centre - chakra of the opponent. This insertion may be done by
touch or by imagination; preferably when the victim sleeps. LaVey
specifies: "Period of deep sleep endures usually four or six hours,
then it is changed into the period of dreaming, which lasts two or
three hours, eventually till waking up. Exactly in the period of
dreaming is the brain most sensitive to surrounding or unconscious
influence. Suppose, that sorcerer wants to put a curse on somebody
who usually goes to bed at 11 o'clock in the evening and wakes up
at 7 in the morning. Hence, the most suitable time to make the ritual
is around 5 o'clock in the morning, two hours before waking up."
([41], 131). A suitable state for implantation of the energy­
information vortex, i.e. demon, is also the state of boredom,
daydreaming, post-orgasmic state, drunkenness, dancing trance and
the gnosis.
" This is not caused just by "bounce" of energies but it is always present and
of meat
constitutes an astral equivalent of a physical recoil. The feeling of moral
wrongdoing makes the magician to suffer more from this backlash
(Approximately in a way, as if a gun shooter during a shot relaxed the hand
instead of holding the gun firmly. Physically similar recoil will have worse result
for his hand than it would have with a firm grip.).
43
 Liber vel 767 Boeingvelus Jozef Karika

A particular demon, whose influence the magician decides to Demons Barcabel, Taftartarat, Pau- ·

use, is always chosen with respect to the life area of the opponent, activity and chaos, while demons
which he wants to impair. An obvious requirement is the previous Sorat, Zazel and Naedis cause rather
experience with demonic evocations condition, as well as their and passivity. According to the
spiritual equivalents in the mage's own psyche, which means that chooses the demon and inserts his
use of these techniques should be preceded by a several years of the opponent's body parts that osvc:W
practice with the dark side of the Tree of life. Otherwise the given area.
magician puts in danger not only himself but also his close relatives,
with whom he is connected by astral cords.
The following classification of influence is suitable:

Target area Planetary demon

Older people, real estates, Zazel
agriculture, death, stability,
powerlessness, sadness
Wealth, abundance, expansion,
broad-mindedness, spirituality, Hismael
visions, long journeys, bankers,
creditors, debtors
Energy, hurry, fury, activity,
destruction, danger, surgery, Barcabel
Unconsciousness
vitality, magnetism, power of (Brugel)
will
Superiors, employers,
management staff, officials, Sorat
power, success, life, money,
growth, health, mental power
The invocation of illness follows the 1.
Social affairs, sympathy, i
emotions, women, young Kedemel
Ozaracter of an illness I Daemon
people, exquisite pleasures, arts, (Naedis)
music, beauty, extravagance,
Inflammation I Barcabel
luxury, weaknesses
Malfunction
-- -
j Chasmodai, 5orat
Zazel
Business affairs, writing,
contracts, assessments, short Taftartarat, Kedal

travels, shopping, selling, Taftartarat

bargains, neighbours, giving and (Pagros) The energy of a particular demon is indl

gaining of information, books, which has to be damaged, or into �

papers psyche and astrality of every �
General public, woman, tactful mechanism, a magical attack on .._
reactions, short travels, Chasmodai overcome by the natural defence capil
migration, changes, fluctuating, systematic simultaneous attack on IIi

personality, dreams

44 -15
 Liber vel 767 Boeing velus Jozef Karika

� influence the magician decides to Demons Barcabel, Taftartarat, Pagros and Brugel evoke excessive

� to the life area of the opponent, activity and chaos, while demons Chasmodai, Kedemel, Hismael,

!Ia obvious requirement is the previous Sorat, Zazel and Naedis cause rather excessive inhibition, failure,
and passivity. According to the required result, the magician
�ons condition, as well as their
i-ge' s own psyche, which means that chooses the demon and inserts his energy through imagination into

be preceded by a several years of the opponent's body parts that psychosomatically correspond to a
�
lie ol the Tree of life. Otherwise the given area.

� himself but also his close relatives,

!19 astral cords. Life area Body area
�of influence is suitable: Sexuality Genitals

l Mobility, flexibility, activity Limbs

demon Steadiness, observation of standards Bones
Vigorousness, vitality Blood
Fear Neck
Partnership Kidneys
Aggressiveness Nails, teeth
Power, pride Penis, nose
Communication, freedom Lungs
Love, emotions Heart
Mobility, activity Muscles
Unconsciousness Colon
Obedience Ears
Abandonment Vagina
Liberty Hair
Sensation Stomach

The invocation of illness follows the basic key:

Character of an illness Daemon

Inflammation Barcabel
Malfunction Chasmodai, Sorat
Hardening Zazel
Arrhythmia Taftartarat, Kedemel, Naedis

The energy of a particular demon is inducted directly into the organ,

which has to be damaged, or into the closest chakra. Since the
psyche and astrality of every human has its own defence
mechanism, a magical attack on one organ or circuit can be
overcome by the natural defence capability of the energetic body. A
systematic simultaneous attack on three organs is usually the

45
 Liber vel 767 Boeingvelus Jozef Karika

borderline case which can be withstood by an untrained psyche and

personal astrality of the victim.?
Another effective method is to compose or blend energies of
demons and anti-genii into a single attack wave according to the
following methodology:

Demon Anti-)(enius Tar)(et or)(ans and )(lands

Zazel Roquael Bones, teeth, hypothalamus - boost
influence on the hardness of bones
Hismael Heilulon Liver, hypothalamus - hormonal
malfunction
Barcabel Amiel Testicles, ovaries
(Brugel) Gawegudon Sexual organs, prostate
T
So rat Awmaiah Heart, thymus - makes body immune
Quliel&"'
against bacterias
Raflifa
Kedemel Phobifel Thyroid
(Naedis) Sycion Throat, neck, vocal chords
Casiwon Nerve sensibility, thalamus - relay
stations for all optical and acoustic
The ancient Germanic rune set repr�
sensations
By fixation on demonic aspect of a 1
Taftartarat Quocenel Relations of brain to individual parts of
induces energies causing specific ·

(Pagros) body through nervous system

corresponding organ. By fixation on
Nefekel Spleen, nervous system
the induction of corresponding h�
Vobadel Epiphysis, veins
Chasmodai Diviron Liver, gall bladder Rune
Fehu difficulties
With regard to their more precise identification and easier control,
Uruz
the Tunnel Guardians are very convenient for magical invocation of
Thurisaz
illnesses and accidents. Their efficiency is, however, slightly lower
Ansuz
that the efficiency of major demons and anti-genii.
Raido

Human bodv Guardian Tunnel

Respiratory organs Amprodias 11.
Cerebral and nervous system Baratchial 12.
Lymphatic system Gargophias 13.
Genital system Dagdagiel 14.
Isa
Head and face Hemethterith 15.
Jera
Eihwaz
7 Attacks by qliphotic energies will have considerably lower or no destructive Perth Women breast and
impact on magicians working with energies of qliphot.
Al2:iz Head and brain, madness
"According to PaleS, AIDS (Acquired Immune Deficiency Syndrome) is a typical
illness of Sorafs influence. Sowelu Burns, skin illnesses

46 -17

l
 Liber vel 767 Boeingvelus J ozef Karika

lia 1Je withstood by an untrained psyche and Arms and hands Uriens 16.
LUJ!gS Zamradiel 17.
ilidim.'
� is to compose or blend energies of Stomach Characith 18.

l.lo a single attack wave according to the Heart Temphioth 19.

Back Yamatu 20.
Digestion system Kur-g_asiax 21.
Liver Lafcursiax 22.
Nourishment organs Malkunofat 23.
Intestines Niantiel 24.
Hips and thighs Saksaksalim 25.
Genitals A'ano'nin 26.
Muscular system Parfaxitas 27.
Kidneys and bladder Tzuflifu 28.
body immune Legs and feet Qulielfi 29.
Circulatory system Raflifu 30.
Circulatory organs Shalicu 31.
Secretion system, skeleton Thantifaxath 32.
- relay
acoustic The ancient Germanic rune set represents a powerful attack system.
By fixation on demonic aspect of a relevant rune, the magician
induces energies causing specific injury or malfunction to a
stem corresponding organ. By fixation on the positive aspect of a rune,
the induction of corresponding healing energies is achieved.

Rune Injun;, or�an

Fehu chest, breathing difficulties
Uruz Muscles, physical weakness
Thurisaz Heart
Ansuz Mouth, teeth, �eech disorder
Raido Legs and hips
Kaunaz Ulcers, fevers and sores
Tunnel Gebo Poisoning
11. Wungo Breathing problems
12. Hagalaz Injuries, bleedin_g, blood circulation disorders
13. Nauthiz Arms
14. Isa Frostbites, paralysis, perception disorders
15. ]era Intestinal functions, digestion disorders
Eihwaz Sight
will ha'•e considerably lower or no destruc
tive Perth Women breast and genitals
wilh energies of qliphot. Algiz Head and brain, madness
I'AI:IIIIIi"ll'e'd Immune Deficiency Syndrome) is a typical Sowelu Burns, skin illnesses

47
 Liber vel 767 Boeingvelus Jozef Karika

Teiwaz Wrists, hands and fingers, arthritis 17-19 o'clock I Kidne

Berkana Damaged fertility 19-21 o'clock I Pericardium
Ehwaz Backache, movement disorders 21-23 o'clock I Three fires
Mannaz Heels and feet, wrenches
Laguz Kidney and urinal tract diseases The magician may use the energy of
Inguz Illnesses and male genitals' disorders carrier and prior to the attack p rojectiallj
Dagaz Fear, mental illnesses, anguish information or quality of a qliphot.
Othila Hereditary illnesses, defects arch-demon, zodiacal anti-genius or a.

�
corresponding with the target organ;
In case of physical confrontation, but also in order to increase the harm to the opponent's energetic
effectiveness of magical attack techniques, the magician should, for wai-tan techniques9 focused on increaliii
the period of at least one year, perform daily a training of some hands and palms, together with the
inner styles of martial arts focused on the development, control, and transfer chi (equipped with particul ·
directing of the chi energy, such as chi-kung, tai-chi-chuiian, pa-kua via a physical blow or touch. In this ·.

chang, sing-i-chuiian, Japanese aikido, or C. Castaneda's tensegrita. may by a single proper blow cause tD
The ability of concentrating the chi into different body areas, its collapse, an illness leading to
transfer, as well as the sensation of energetic flows, increases the unconsciousness, stoppage of breath or
.
effectiveness of magical attack, servitor creation, item charging, A simple, but surprisingly e&l!.
healing, and resistance against attacks. demonic energy can be cast by �
The magician's ability of confrontation shouldn't be reduced opponent's name into a magical squ�·.
only to the energetic or astral plane, but should extend also to the with the name of demon (or arch-d

ti:r;j
physical plane. Chinese martial arts brought the method of combat of Seth tunnel, as appropriate).12 :
to the pinnacle of human capacity and the magician may during Concentration on the crea
astral or physical-energetic attacks concentrate on the points called psychogon consisting of mixed
"cavities" (hsueh), which are extra sensitive and with the proper associations linked to the adversary's �
form of attack can block or disrupt the inflow of chi into a particular linked to the demon. Hence, the e �
measure familiarity with characteristic 1
organ, leading to paralysis, illness, or even death. During the day­
i
night cycle the energetic focus moves along 12 major cavities and an
attack (energetic or physical) directed at the correct cavity at the 9 Wai-tan kung is a practice of chi-kung. in whidl
right time causes the most severe consequences.
by stimulation of one body area to create aWcl
throughout the system of chi channels. !
10 Nei-tan is a practice of chi-kung. in which chi iii
Time Ener�etic channel Body are Cavity point tan-tchien that corresponds to the �i
23-1 o'clock Gall-bladder Leg zhen-chung then it is led throughout whole body.
n Combination of the wai-tan practice, focused �
1-3 o'clock Liver Waist pi-liang
all
with practice of runic gesticulation (Kill11II1el)
3-5 o'clock Lungs Eye paj-chuej
this way, a creative magician can developwhole!
5-7 o'clock Colon Face chia-tche movement systems for the whole body, whidl;j
7-9 o'clock Stomach Head tchai-jang healing) power. For example, combination of �
9-11 o'clock Spleen Arm • jing-chuang the gesture of left hand, accompanied by the �
with right hand, may cause acute bleeding inlo II
11-13 o'clock Heart Chest Nei-kuan
guided practice enables to energetically -�
13-15 o'clock Small intestine Abdomen chiou-wei organs, such as stomach or heart, the highest �
15-17 o'clock , l]rine bladder __ Heart tchi-chaj shattering of long bones, ribcage, or greater joiDILJ
12 Every new line begins with one-letter shift to ..

48 49

L
 Liber vel 767 Boeingvelus
; harm to the opponent's energetic system. Systematical training of
!lll;ltion.. but also in order to increase the
-.m techniques, the magician should, for
� year, perform daily a training of some
iifocused on the development, control, and
�as chi-kung, tai-chi-chuiian, pa-kua
aikido, or C. Castaneda's tensegrita.
the chi into different body areas, its
!lllllallion of energetic flows, increases the
"llllack. servitor creation, item charging,
attacks.
of confrontation shouldn't be reduced
plane, but should extend also to the
� arts brought the method of combat
.. c:apacity and the magician may during
·*· attacks concentrate on the points called
� extra sensitive and with the proper
disrupt the inflow of chi into a particular
iiJness, or even death. During the day­
moves along 12 major cavities and an
directed at the correct cavity at the
tchi-cha·
Jozef Karika
17-19 o'clock Kidney Back (spleen) chi-men
19-21 o'clock Pericardium Neck (head) shao-jin
21-23 o'clock Three fires Leg (ankle) jung-chuan
The magician may use the energy of chi as an energy-information
carrier and prior to the attack projection, he can imbue it with the
information or quality of a qliphot, planetary demon, elementary
arch-demon, zodiacal anti-genius or a guardian of Seth tunnels
corresponding with the target organ; thereby inflicting a specific
wai-tan techniques9 focused on increasing of circulation of chi in
hands and palms, together with the nei-tan techniqueslo, enables to
transfer chi (equipped with particular energy-information program)
via a physical blow or touch. In this way, an advanced magician
may by a single proper blow cause to his opponent an energetic
collapse, an illness leading to malfunction of an organ, cancer,
unconsciousness, stoppage of breath or the arteries.ll
A simple, but surprisingly effective enchantment with
demonic energy can be cast by means of ritual inscription of
opponent's name into a magical square and mixing this letter-chain
with the name of demon (or arch-daemon, anti-genius or guardian
of Seth tunnel, as appropriate}.12
Concentration on the creation of such a square creates a
psychogon consisting of mixed mental energy produced by
associations linked to the adversary's personality and associations
linked to the demon. Hence, the effectiveness increases with the
measure familiarity with characteristic personal features of the
9 Wai-tan kung is a practice of chi-kung, in which circulation of chi is increased
by stimulation of one body area to create a big potential of energy that flows
throughout the system of chi channels.
10 Nei-tan is a practice of chi-kung, in which chi is created in the abdomen (at the
point tan-tchien that corresponds to the second - sexual, martial chakra) and
then it is led throughout whole body.
11Combination of the wai-tan practice, focused on cumulation of chi in hands,
with practice of runic gesticulation (Kummer) offers interesting possibilities. In
this way, a creative magician can develop whole attack sets for both hands and
movement systems for the whole body, which excel in their destructive (or
healing) power. For example, combination of attack projection of rune Feha by
th � ge�ture of left hand, accompanied by the attack projection of rune Hagalaz
with nght hand, may cause acute bleeding into lungs. While several years long
guided practice enables to energetically "squeeze" opponent's soft internal
organs, such as stomach or heart, the highest mastery in this respect is touch-less
shattering of long bones, ribcage, or greater joints.
12 Every new line begins with one-letter shift to the left.
49
 Liber vel 767 Boeingvelus Jozef Karika

I
adversary and the essence of demon. If the energy released during inscribed in this manner by the •
the creation seems to be insufficient, the psychogon can be charged demons.13
by silent reading of the square lines without any limit.
Casting of demonic energy of Barcabel on the opponent
Gozef Karika + Barcabel):
Sending of energy of
inscription directly into the
Karika + Brugel).
unc
::d' • .·

·c<
'

i B 0R A z e c f A k B a E r L i k a' ak L ir E ak G fe u zo R
B 0 A z R e c f A k B a E r L i k a i L ir E ak G fe u zo R Ii
0 A z R e c f A k B a E r L i k a j B ir E ak G fe u zo R li B
A z R e c F A k B a E r L i k a Ij B 0 E ak G fe u zo R Ii B -
z R e c f A k B a E r L i k a Ij B 0 A ak G fe u zo R li B ak L
R e c f A k B a E r L i k a i B 0 A z G fe u zo R li B ak L ir
e c f A k B a E r L i k a j B 0 A z R fe u zo R li B ak L ir E
c f A k B a E r L i k a j B R e
0 A z u zo R li B ak L ir E ak,
f A k B a E r L i k a j B 0 A z R e c zo R li B ak L ir E ak G
A k B a E r L i k a j B 0 A z R e c f R li B ak L ir E ak G fe ,
k B a E r L i k a j B 0 A z R e c f A li B ak L ir E ak G fe u
B a E r L i k a i B 0 A z R e c f A k B ak L ir E ak G fe U zo:
a E r L i k a i B 0 A z R e c f A k B
E r L i k a i B 0 A z R e c f A k B a Whether the result of enchantment is �
r L i k a li B 0 A z R e c f A k B a E mental plane depends on the amount �
c f A k B a E r magician's abilities.
L i k a li B R
0 A z e
J
i k a Ij B 0 A z
R e c f A k B a E r L
k a Ij B 0 A z R e c f A k B a E r L i Demon �entalresultofenchan
a j B 0 A z R e c f A k B a E r L i �
This method, which any practitioner may apply also on himself in Zazel Depressiveness, mel anchlj
order to invoke the confrontation with the demon or for the (Saturn) ruthlessness, tragic a�
unable to relax
induction of destructive energetic to test his magical resistance (wei­
chi), can be expanded and cause a multiple curse through General feeling of being •
combination of the opponent's name and two or more demons' Hismael up, boredom, a �
names. In this case, the inscription follows this pattern: first letter Gupiter) wantonness, rewdi
from the opponent's name, first letter from the first demon's name, decrease of in tenedl! ·

first letter from the second demon's name, second letter from the abilities, amorality

opponent's name, second letter from the first demon's name, second
letter from the second demon's name, third letter from the Aggressiveness, fil
opponent's name, etc. The more direct blow is achieved on the Barcabel excessive energy, exa!SI
unconscious, astral, hidden part of the opponent's personality, increase of
when the grammatical chain is inscribed vice versa, i.e. from the
right to the left. The most destructive enchantments are those 13 In case the name of the demon is considerai!IJ:
target person, the inscription of two letters fml
employed.

l
50 51
 Liber vel 767 Boeingvelus Jozef Karika

inscribed in this manner by the energies of trans-Saturnian

� demon. If the energy released during demons_13
�t, the psychogon can be charged Sending of energy of Plutonian Brugel by the reverse
Jlllle tines without any limit.
inscription directly into the unconscious sphere of the rival (Jozef
lit energy of Barcabel on the opponent
' Karika + Brugel).

A k B a E r L i k a ak L ir E ak G fe u zo R j B

k a j L ir E ak G fe u zo R lj B ak
L
�k B a E r i
ir E ak G fe u zo R i B ak L
k. B a E r L i k a li B

• a E r L i k a i B 0 E ak G fe u zo R i B ak L ir
ii
• E r L i
B 0 A ak G fe u zo R B ak L ir E
k a i
B E
.r L i k a I i B 0 A z G fe u zo R j ak L ir ak

k a li B 0 A z R fe u zo R li B ak L ir E ak G
[1: L i
coi k a li B 0 A z R e u zo R li B ak L ir E ak G fe

e c zo R j B ak L ir E ak G fe u
k a ii B 0 A z R
a ii B 0 A z R e c f R i B ak L ir E ak G fe u zo

l ,i 8 0 A z R e c f A j B ak L ir E ak G fe u zo R

r B 0 A z R e c f A k B ak L ir E ak G fe u zo R i
I 0 A z R e c f A k B
B a Whether the result of enchantment is demonstrated at a physical or
• A z R e c f A k
a E mental plane depends on the amount of released energy and on the
• z R e c f A k B magician's abilities.
E r
i R e c f A k B a r L
• e c f A k B a E Demon Mental result of enchantment Physical result of
� c f A k B a E r L i
enchantment (in addition
[1: f A k B a E r L i K
to related diseases)
'·
. . Zazel Depressiveness, melancholy, Starvation, loss of
ner may apply also on himself in loss of
(Saturn) ruthlessness, tragic attitude, energy,
·on
with the demon or for the
unable to relax property, misery, death
" • to test his magical resistance (
wei­
' of
,.,_ General feeling of being fed squandering
cause a multi ple curse thro ugh
aild Hismael up, boredom, abandon, property, hazard
,_rs naine and two or more demons'
(Jupiter) wantonness, revelry, games, obesity, friends
'" n follows this pattern: first 1etter
decrease of intellectual motivating the
- ·

�� letter from the first demon's name,

abilities, amorality abandon,
J demon's name, second letter from the
, second
unproductiveness
liiiB from the first demon's name Aggressiveness, fury, Verbal and physical
.. 's name, third letter from the
Barcabel excessive energy, excessive conflicts, injury,
Ill more direct blow is achieved on the (Mars) increase of libido, accident, assault,
fill part of the opponent's personality,
iia is inscribed vice versa, i.e. from the
Ill destructive enchantments are those n In case the name of the demon is considerably shorter than the name of the
target person, the inscription of two letters from his name into one cell may be
employed.

51
50
 [Brugel]
(Pluto)
uncontrollable
vulgarity,
uncooperativeness,
lust,
harassment,
Liber vel 767 Boeingvelus

causing fire, changing

of partners, sex with
prostitutes
Jozef Karika

also pos,ible to enclose both

dimensional geometric shape, which
�
which the victim can't escape the demoiL,
i

.·

inclination to solitude, A mighty combination of d

fascination by pornography waves can activate within the o
Depression, existential crisis, Lowering of life complex centres at once, is achieved by 01
Sorat (Sun) feelings of unworthiness, standard, cessation of graphic characters into single sigils. CJ-1.
weak will, decrease in important life activities, ket; of Solomon belong among the most �
activity consequences of In order to explain the following ..
excessive passivity old-school magic and employ the obsolele l
Kedemel Emotional fed up, Breakdown of a powers and their mutual polarities. i
(Venus) dissatisfaction with the relationship, A negative enchantment with elm!
[Naedis] partner, emotional squandering of penetrate into the energetic system and •
(Neptune) instability, inclination to property, development person, but it stays practically �
prostitution and of drug addiction, magician starts an operation of self-ill�
nymphomania, shallowness changing of partners the positive polarity of the same quality_ 11
Taftartarat Nervousness, absent- Nerve exhaustion, catalyst for activity of the negative inc�
(Mercury) mindedness, confusion of trembling hands, causes the mutual effects of both �
[Pagros] mind, unfocused mind, accident on short structure. If, for example, a magician j
(Uranus) hotheadedness journey, unwise life colleague the enchantment consisting of 1
decisions Taftartarat, this enchantment may linger il
Melancholy, sentimentality, Fatigue, malaise, inactive, or alternatively it may cause only!
Hasmodai lowering of self-confidence, accident caused by the victim in the workplace. But when, a&!
(Luna) sadness, feelings of awkwardness, makes an operation of self-illumination ..
absurdity, loss of goal, alcoholism, illness aspects of Mercury for a certain purpose.. t1
emotional problems conflict of mercuric nature may break 10CJ81
the enchanted person, the result of 11
Similar results may be arrived at through the procedure of writing fulfilment of the precisely defined goal of:
the opponent's name after the demon's name and subsequent self-illumination.
sigilisation of this chain into one symbol. Such symbols represent Creation of more or less comp
the magical connection of the opponent's and demon's energies. It is mutually linked magical actions (they�
appropriate to charge it for some time, or directly activate it by the conscious level) is a new, scarcely eJ1
ritual physical destruction - such as burning or tearing the symbol postmodern magic. A magician, for e�
apart. with the energy of martial Barcabel and at.
Another effective way is to create two sigils, one from the himself with the positive aspect of VenJI
name of victim and the second one from the name of a demon14• through synchronicity, his enemy to lose., l
These sigils are to be drawn on a paper and encircled. The uncontrollable aggression, his girlfriend, wl
enchantment is concluded by connecting the circles with an arrow emotional relationship with the magi�
i
·

leading from demon's circle to the circle of the target person. It is contact.
However, the most effective 11
elimination of the opponent is to use fow 4
1-1 In practice, it is very expedient to have permanent sigils of ten demons, which Oriens, Paimon, Ariton, and Amaimon. II
grow in the power by repeated use.

52 53

�
 Liber vel 767 Boeing velus Jozef Karika

lust, causing fire, changing also possible to enclose both sigils into a projected three
i harassment, of partners, sex with dimensional geometric shape, which suggests enclosed space, from
!Rness, prostitutes which the victim can't escape the demon.
r to A mighty combination of demonic powers used as attack
waves can activate within the opponent's unconscious several
1 eistential crisis, Lowering of life complex centres at once, is achieved by connection of their grimoire
r unworthiness, standard, cessation of graphic characters into single sigils. Classical characters from The
� decrease in important life activities, key of Solomon belong among the most powerful in this respect.
consequences of In order to explain the following idea, I have to resort to the
old-school magic and employ the obsolete terminology of planetary
up, a powers and their mutual polarities.
I' fed
� �ith the relationship, A negative enchantment with demonic energy sometimes
r emotional squandering of penetrate into the energetic system and psyche of the enchanted

1 iodination to property, development person, but it stays practically inactive, until the moment the
and of drug addiction, magician starts an operation of self-illumination with the energy of
chan · n of artners the positive polarity of the same quality. This operation serves as a

Nerve exhaustion, catalyst for activity of the negative incorporated virus (demon) and

trembling hands, causes the mutual effects of both actions to integrate into one

mind, accident on short structure. If, for example, a magician sets on his unpleasant
journey, unwise life colleague the enchantment consisting of the energy of mercuric
decisions Taftartarat, this enchantment may linger for a certain period almost

sentimentality, Fatigue, malaise, inactive, or alternatively it may cause only minor incidents affecting

. self-ronfidence, accident caused by the victim in the workplace. But when, after some time, a magician

of awkwardness, makes an operation of self-illumination with some of the positive

·� leelings
loss of goal, alcoholism, illness aspects of Mercury for a certain purpose, a serious and devastating
conflict of mercuric nature may break loose at a workplace, aimed at
the enchanted person, the result of which will be complete
fulfilment of the precisely defined goal of the magician's mercuric
at through the procedure of writing
self-illumination.
the demon's name and subsequent
symbol. Such symbols represent Creation of more or less complicated structures from
one
mutually linked magical actions (they need not to be connected at
• opponent's and demon's energies. It is
·;- some time, or directly activate it by
the conscious level) is a new, scarcely explored dimension of the
postmodern magic. A magician, for example, enchants his enemy
..... such as burning or tearing the symbol
with the energy of martial Barcabel and at the same time illuminates
himself with the positive aspect of Venus, which causes, possibly
is to create two sigils, one from the
through synchronicity, his enemy to lose, through an explosion of
E'II!IIXlnd one from the name of a demon14•
uncontrollable aggression, his girlfriend, who shortly begins a close
}''*awn on a paper and encircled. The
emotional relationship with the magician without any previous
by connecting the circles with an arrow
contact.
to the circle of the target person. It is

�.:
However, the most effective method of the physical
elimination of the opponent is to use four elementary arch-demons
h;n� -�• ,;gil, of Wn d�on•, which Oriens, Paimon, Ariton, and Amaimon. In the course of negative

52 53
 Liber vel 767 Boeingvelus Jozef Karika

enchantment these entities strictly attack the physical plane of the

target, while planetary demons and zodiac
predominantly the existential area (the exceptions are not rare).15
anti-genii hit
Cold
Amaimon)
(Paimon, Muscle
contr
pain, - -
�1
­

Wild familiar spirits of these arch-demons, called in the voudon mobility .<
tradition dajb spirits, endeavour generally to kill or to seriously �
cripple the target. �
To achieve the most destructive impact, the energy of 1
elementary arch-demons may be inserted into the opponent's l
energetic system according to the following key: Fire (Ariton) All other "Burning'"' ·

energies, of
transform organs,
Energy/elemental Character Illness Attack of themselves thickens
arch-demons External Internal into fire organic ·�
1 parts parts fluids; �
Heat (Ariton, Harms Heart More Attacks delirium.. i
Oriens) energy, difficulties serious than heart, madness
hurts heart by the causes l
activity of coma A practitioner may through contact �
harmful destructive attack symbols. It is sufficient�
wind; fever, the relevant energetic path of the opp!
perspiration, development of disharmony, disorder-, •
thirst, quick death of the enchanted person follows. l
J>_ulse A magician inclining to the d�
Humidity Strong Swells, Oppression, Zazel soon finds out that this daemon ilj
(Paimon, fatigue, aching joints difficult many universes. The access to some �
Oriens) - aching joints with the breathing, gained only through a specific e�
with the feeling of nausea, systematic destruction of another tonal16 01
feeling of gravity vomiting, organic processes in human body. A •
gravity diarrhoea, embark upon this way, doesn't have to 11
hyper- she may opt to use "magical poisonsw ..j
secretion, method of magical elimination of a vim.
'
arrhythmia, of so-called entropic magic belonging IOl
foul urine magic of Carroll's classification into eigli
Drought Harms Drought in Dry describes it: "Entropy magic differs from�
(Amaimon, lungs - mouth coughing, Gnosis in several important respects17••
Ariton) cavity, dry little sweat,
lips, thirst little urine
16
For clarification of key terms tonal and nagual-.
ts While moderate enchantment with the energy of Taftartarat may manifest 17
Combat magic is usually practiced openly wil
through a bunch of travel nuisances, malicious schemes, or by a row at a threatened and cursed, or finding himself the J1!l
workplace, an intensive enchantment with the energy of Oriens may result in or talisman, spell, or rune. The aim is intimidation•
bring about a synchronicity of serious fall from height, sudden failure of who must therefore be made as paranoid as JXl
respiratory system, or deadly car accident of the victim. of the attack. Otherwise combat magic takes the •

54 55
 Liber vel 767 Boeingvelus Jozef Karika

• ..nct1y attack the physical plane of the Cold (Paimon, Muscle Fever, fear Nausea,
l demons and zodiac anti-genii hit Amaimon) contractions, of chill, vomiting
iiJilll area (the exceptions are not rare).15 - pain, limited headaches with clean
- arch-demons, called in the voudon mobility without content,
��Boor generally to kill or to seriously sweat; diarrhoea,
vague, pain in the
,... destructive impact, the energy of shallow and abdomen
� _,- be inserted into the opponent's fastpulse
tiD the following key: Fire (Ariton) All other "Burning" Red eyes, Thickening
energies, of throat-ache of fluids in
transform organs, the heart
r llbress Attack a themselves thickens area leads
External Internal into fire organic to shock;
fluids; fever, pain in the
f' Heart delirium, of chest,
f, difficulties serious than heart, madness etc.

r
by the causes
activity of coma A practitioner may through contact with these entities obtain
harmful destructive attack symbols. It is sufficient to visualize their forms in
wind; fever, the relevant energetic path of the opponent's body. The quick
perspiration, development of disharmony, disorder, collapse, and even even
thirst, quick death of the enchanted person follows.
ulse A magician inclining to the daemonic Saturnian principle of
Strong Swells, Oppression, Zazel soon finds out that this daemon is the guardian of gates to
� i
fatigue, aching joints difficult many universes. The access to some inhuman, alien Trees can be

t
aching joints with the breathing, gained only through a specific experience of a human kill, i.e.
with the feeling of nausea, systematic destruction of another tonaP6 or eventually by halting of
i fieeling of gravity vomiting, organic processes in human body. A magician, who decides to
!
I diarrhoea,
gravity embark upon this way, doesn't have to resort to physical violence;

t
hyper- she may opt to use "magical poisons" or refined and untraceable
secretion, method of magical elimination of a victim. Zazel is also the demon
arrhythmia, of so-called entropic magic belonging to the black form of death
I
foul urine magic of Carroll's classification into eight magical forms. Carroll
Drought in Dry describes it: "Entropy magic differs from Combat magic of the Red

�� mouth coughing, Gnosis in several important respects17• Entropy magic is always

cavity, dry little sweat,
li s, thirst little urine

wilh the energy of Taftartarat may manifest
....CI5, malicious schemes, or by a row at a
with the energy of Oriens may result in or
.OOUS fall from height, sudden failure of
.alent ol the victim.
16 For clarification of key terms tonal and nagual see works of C. Castaneda.
17 Combat magic is usually practiced openly with the adversary being publicly
threatened and cursed, or finding himself the recipient of an unpleasant looking
talisman, spell, or rune. The aim is intimidation and control of one's adversary
who must therefore be made as paranoid as possible and informed of the origin
of the attack. Otherwise combat magic takes the same general form as that used

55
 Liber vel 767 Boeingvelus Jozef Karika

performed with complete stealth in the cold fury of the black 1. Challenging of commands ,.
saturine gnosis. The aim is a cold blooded surgical strike of which childhood (Zazel). �;

the target is given no warning. The magician is not interested in 2. Negative effect of� s
getting into a fight, merely in a quick and efficient kill. The supreme (Hasmodai). ·.�
advantage of such attacks is that they are rarely perceived as such 3. Disparagement of person (HisDalj
by the targets who have nothing but themselves and blind chance to 4. Disparagement of performance �
blame for the disasters which even magnanimity in victory does 5. Insecure partnership (Kedemel). 1
little to assuage." ([38]). 6. Insecure physical relationships of�
Mastery of the Tree of life within these strange dimensions
puts in the black magician's disposal many abilities, extremely
powerful entities, and powers that are otherwise inaccessible.
An experienced magician ffi able in
invoke and incorporate into an opl""
�
Assessment of adequacy of such approach, together with its complex, while the latter doesn't even •
personal and social disintegrating impact rests solely on the moral magician may in short sequences ...
belief of the practitioner. pattern 4-3-5-6-2-1; 1-2-3-5; 6-1-5, or oiJiej
A magician experienced in communication can use even hidden in a speech, because too open .i
ordinary verbal plane as a vehicle for qliphotic attack, on the basis cause a premature self-isolation of •
of information about links between daemons, complexes and particularly effective if they strike the�
psychical needs. A central idea in this case is the so-called feeling of enemy, i.e. the part of the personality, 'Ill
self-appreciation (FSA), i.e. central unit of the individual, known to her social surroundings, ie. •
kabbalistically represented by sephira Tipheret. Increase in FSA less effective, but still useful are assauJII!
corresponds to the Tipheretic archangel Rafael, while its decrease enemy and unknown to the friends all!
corresponds to demon Sorath. If the psychological elimination of the attacks oriented on the area of the � ·

opponent is planned, it is necessary to create or evoke a strong as well as to her friends and family.
Sorath complex and implant it into the psyche. According to the In order to choose appropriate �
psychological theory, the following factors influence the creation of more sophisticated penetration into �
positive FSA: following table defining the basic �'
and demons may be used.1s
1. Obeying commands and restrictions adopted in childhood.
(Conscience). Group of words GJnl
2. Positive effect of surroundings on the self-image. Nouns 5oni
3. Appreciation of person. Adjectives I<edi
4. Appresciation of performance. Numbers Tafti
5. Mutual partnership (Erotica). Verbs Baal
6. Physical relationships of partners (Sex). Interjections a. I

Ba
In verbal qliphotic attacks the magician disrupts some or all of the Pronouns, conjunctions, Taftj
factors according to the following key: prepositions, particles

in Entropy Rites, with sigils and servitors carrying auto-destructive information ts Groups of words and verbal instruments maJ
to the target, although with sub-lethal intent. both appearances of polarities. Here we look at•

56 57
 Liber vel 767 Boeingvelus Jozef Karika

I tlleillth in the cold fury of the black 1. Challenging of commands and restrictions adopted in
�a c:old blooded surgical strike of which childhood (Zazel).
llling. The magician is not interested in 2. Negative effect of surrounding on the self-image.
!iaaquick and efficient kill. The supreme (Hasmodai).
lklbat they are rarely perceived as such 3. Disparagement of person (Hismael).
lling but themselves and blind chance to 4. Disparagement of performance (Taftartarat).
Wdt even magnanimity in victory does 5. Insecure partnership (Kedemel).
6. Insecure physical relationships of partners (Barcabel).
� af life within these strange dimensions
...s disposal many abilities, extremely An experienced magician is able in this manner in a nick of time to

� that are otherwise inaccessible. invoke and incorporate into an opponent's psyche a strong sorathic
i af such approach, together with its complex, while the latter doesn't even need to know about it. The
·ping impact rests solely on the moral magician may in short sequences switch verbal attacks in the
pattern 4-3-5-6-2-1; 1-2-3-5; 6-1-5, or other. These patterns should be
t
hidden in a speech, because too open and aggressive attack might
� in communication can use even
cause a premature self-isolation of the opponent. Attacks are
i wllide for qliphotic attack, on the basis
!Iabetw daemons, complexes and
een
particularly effective if they strike the so-called blind spot of the
ill!a
in this case is the so-called feeling of enemy, i.e. the part of the personality, which is unknown to her but
known to her social surroundings, i.e. family and friends. Slightly
�- central unit of the individual,
less effective, but still useful are assaults on the area known to the
l 1ly sephira Tipheret. Increase in FSA

�
lllir:: archangel Rafael, while its decrease
H the psychological elimination of the
� to create or evoke a strong
enemy and unknown to the friends and family. Lastly, there are
attacks oriented on the area of the personality known to the enemy
as well as to her friends and family.

it into the psyche. According to the

In order to choose appropriate language devices enabling

� factors influence the creation of more sophisticated penetration into the opponent's psyche, the
following table defining the basic relations between word classes
f and demons may be used.1s
I
� ...t restrictions adopted in childhood.
Group ofwords Correspondin� daemon
•.-.di:I:tgs on the self-image. Nouns Sorat, Zazel
Adjectives Kedemel, Chasmodai, Naedis
Numbers Taftartarat, Pagros

. ). Verbs Barcabel, Brugel

ol partners (Sex). Interjections Chasmodai, Kedemel,
Barcabel, Hismael
t:. magician disrupts some or all of the Pronouns, conjunctions, Taftartarat, Pagros

�key:
i
prepositions, particles

t
'

18 Groups of words and verbal instruments may refer to planetary principles in

la..-.riiDr.; carrying auto-destructive information
intent. both appearances of polarities. Here we look at the daemonic appearance.

57
 Liber vel 767 Boeingvelus Jozef Karika

The harmonisation of the sentence with its form increases the

effectiveness of the attack. So if the magician tries to induce the
mercurial spirit Taftartarat in the opponent's psyche with the Psychological type Repressed,
sentence, the impact of the sentence will increase, if it contains more
conjunctions or numbers - because conjunctions and numbers are
correspond with Taftartarat. Other principles of communication Introversion
magic are of equal importance. thinkin
Extroversion
Verbal instrument Correspondin� daemon thinkin
Interrogative sentence Chasmodai, Kedemel, Naedis Introversion -feeling
Indicative sentence Sorat, Taftartarat, Hismael, Zazel,
Pagros Extroversion - feeling
Imperative sentence Barcabel, Brugel
Quick speech Taftartarat, Kedemel, Pagros Introversion - · Extroversion j
1
Slow speech Chasmodai, Hismael, Zazel, Naedis intuition
Average quick speech Sorat
Rhythmical speech Barcabel, Brugel
Arrhythmic speech Kedemel, Naedis Introversion
Simple words and word Barcabel, Zazel, Brugel intuition
groups Extroversion
Complex words and word Taftartarat, Kedemel, Hismael, intuition
groups Pagros, Naedis

The evoked psychical complex should be renewed in certain

periods, thus increasing its effectiveness. Fatigue, illness, or stress
decreases the opponent's defence capacities. A suitable dramatic
character for studying the communication attack magic is Iago from
Shakespeare's play Othello.
In the chapter on psychology and qliphoth, we outlined
correspondences of demons and Jung's psychological attitudes and
functions. This information is also useful for choosing the specific
magical attack directed at those attitudes and functions of the
victim, which are unconscious, deficient, and underdeveloped,
which represent the most vulnerable areas of the psyche. Verbal or
energetic attacks directed at the psyche by the corresponding
demonic pair delivers to an opponent the most devastating
consequences.

58 S9
 Liber vel 767 Boeingvelus Jozef Karika

k-..tence with its form increases the

�5o if the magician tries to induce the
Iain the opponent's psyche with the
Psychological type Repressed, deficient, Attack
� will increase, if it contains more
unconscious attitudes
fllecause conjunctions and numbers are
and functions
Introversion - Extroversion - Sorat-Kedemel
ilL Other principles of communication
thinking feeling
�
Extroversion - Introversion - Hasmodai-Kedemel

din� daemon thinking feeling

t l..OJ "'"'I
Introversion -feeling Extroversion - Sorat-Taftartarat
k .Chasmodai, Kedemel, Naedis
Taftartarat, Hismael, Zazel, thinking
Sorat.
Extroversion - feeling Introversion - Hasmodai-Taftartarat
IPagros thinking
� Barcabel, Brugel
Introversion - Extroversion - Sorat-Hismael
Taftartarat, Kedemel, Pagros
perception intuition
�· Chasmodai, Hismael, Zazel, Naedis
, : Sorat Extroversion - Introversion - Hasmodai-Hismael
perception intuition
!> Barcabel, Brugel
Introversion - Extroversion - Sorat-Hasmodai
I[ Kedemel, Naedis
intuition perception
Barcabel, Zazel, Brugel
Extroversion - Introversion Hasmodai-Hasmodai
I.
I
-

Hismael, intuition perception

Taftartarat, Kedemel,

rI
I
�Naedis

E
should be renewed in certain
effecti veness. Fatigue, illness, or stress
6!{ence capacities. A suitable dramatic
unicati on attack magic is Iago from

ed
!ii81i'\'dK>.Iogy and qliphoth, we outlin
.1111 Jung'
w· s psych ologic al attitudes and

is also useful for choosing the specific

lhose attitudes and functions of the
a:a,,as deficient, and underdeveloped,
a le
lildnE!Ib• areas of the psyche. Verbal or
• the psyche by the corresponding
an opponent the most devastating

59
 Jozef Karika

been something like 95%, because he�

CHAPTER 11: PRACTICAL almost move, he couldn't see and �
resembled the movement of a crab tt..,;
APPUCATION lived. On top of that, because of the pai11
·

even more nervous and barked wi

what my magic couldn't achieve on

�
succeeded on his owners. They obvi
"But this constant worry, this fear of killing anything by mischance
resistance of 95% and the residual magic
is, on the whole, worse than a hand-to-hand conflict with a griesly
Although my uncle had always:'\
bear. If the barking of a dog disturbs your meditation, it is simplest
du,;ng a year when I conjured c=es
to shoot the dog, and think no more about it."
considerably more, after he had bee n .
Aleister Crowley
taking it with great difficulties; she
Book4 some time at a psychiatric clinic. Things · ·

if there was some self-destructive mec:lll

In the house where I grew up, our neighbours were my uncle and
uncle, because he drank much more t:hi.t.
aunt who, on one unhappy day, bought a small dog- a boxer. After
bear. Some three years after conjuring o(j
some time he grew up considerably and by his constant noisy dog he died from liver failure, caUSII!IIIj
barking he used to wake me up in the morning and irritate me
destructive drinking of spirits. Thus, I ..J
during the day. Encouraged by the Crowley's authority, whom I, as
finished off my uncle, who was involvatl
a young budding magician, just discovered, I threw away all the
me with the patronage so that I could sllj
wishy-washy white magic hypocrisy, hushed the old-aeonic
done, Jozef (Flawless victory)! However, lj
consciousness and- since I didn't have a firearm- I set out for the
coincidence, or some strange cluster �
magical assassination of the dog. I first used a servitor created
energetic or psychic link between dog pe1sl
according to Bardon's method, whose job was to silence that dog, so
By the way, the dog is still alive. M
it would not bark or would bark only a little. Due to the unbalanced
he got miraculously healed from almost .II
state and youthful measure of expectation, in which I created the
his paralysed hind legs - and barks •l
servitor, it naturally brought almost no satisfying effect. refrained from further attempts at his 111111
Therefore I decided to play on a harsher note and evoked a Chrili
my aunt gives me nice presents for
gnomish king ruling in the locality where our house stood and forfeit them. I am sorry, I know, it's sad; hi
ordered him to kill the dog with the help of his servant spirits l
through the contact with earth. Interestingly enough, in a couple of
weeks the dog started to show the first symptoms of an illness of
hind legs, which in a few months led almost to their total paralysis.
He managed to move only with great difficulties. Unfortunately, my
uncle and aunt didn't decide to put him out of his misery and kept
him despite his lamentable state.
I was not willing to wait; besides, I started to take the whole
affair as a personal challenge and test of my magical abilities.
During the following months I casted several other curses, created a
couple of murderous servitors, sigils, and all this sealed by engaging
the Slavic martial god-form Swarozic. In the course of time, that
fucking dog contracted probably all the canine diseases that exist,
from cataracts to skin cancer, but his magic resistance must had

61
 Jozef Karika

l 1 1: PRACTICAL been something like 95%, because he was still alive. He couldn't
almost move, he couldn't see and when he tried to walk, it more
resembled the movement of a crab than that of a dog, but he still
r.ucATION lived. On top of that, because of the pain that ravaged him, he was
even more nervous and barked without any reason. But ... oops,
what my magic couldn't achieve on the dog, it surprisingly
succeeded on his owners. They obviously didn't have magical
e. fear of killing anything by mischance resistance of 95% and the residual magic did its job.
� a hand-to-hand conflict with a griesly Although my uncle had always had drinking problems,
� disturbs your meditation, it is simplest during a year when I conjured curses on his dog, he started to drink
k_.., more about it." considerably more, after he had been fired from work. My aunt was
taking it with great difficulties; she psychically collapsed and spent
some time at a psychiatric clinic. Things took the wrong direction; as
if there was some self-destructive mechanism active within my
!-11p, our neighbours were my uncle and
uncle, because he drank much more than his weak liver was able to
�Jday, bought a small dog - a boxer. After bear. Some three years after conjuring of my killing curses on his
f CIIIEiderably and by his constant noisy dog he died from liver failure, caused by his unchecked, self­
IJ me up in the morning and irritate me
destructive drinking of spirits. Thus, I wanted to kill a bastard and
,.. by the Crowley's authority, whom I, as
finished off my uncle, who was involved in politics and provided
� just discovered, I threw away all the
me with the patronage so that I could study at a university. Well
ljc hypocrisy, hushed the old-aeonic
done, Jozef (Flawless victory)! However, I guess it was a non-causal
U didn't have a firearm- I set out for the
coincidence, or some strange cluster of random events or the
I• dog. I first used a servitor created energetic or psychic link between dog pets and their masters.
�whose job was to silence that dog, so
By the way, the dog is still alive. After the death of my uncle
J.rlt. only a little. Due to the unbalanced
he got miraculously healed from almost all his illnesses- except for
of expectation, in which I created the
his paralysed hind legs - and barks all the time. I provisionally
almost no satisfying effect.
refrained from further attempts at his magical elimination, because
ID play on a harsher note and evoked a
· my aunt gives me nice presents for Christmas and I don't want to
locality where our house stood and
forfeit them. I am sorry, I know, it's sad; I regret that.
with the help of his servant spirits
Interestingly enough, in a couple of
the first symptoms of an illness of
laadhs led almost to their total paralysis.
great difficulties. Unfortunately, my
to put him out of his misery and kept
---
'Wait; besides, I started to take the whole
and test of my magical abilities.
I casted several other curses, created a
sigils, and all this sealed by engaging
SwaroZiC. In the course of time, that
liaiiiJably all the canine diseases that exist,
, but his magic resistance must had

61
 Jozef Karika

expected when one is a successful and

CHAPTER 12: SHATIERING THE SELF position of power, as expected from a

IMAGE The practitioner fucks as expected afll!lr�

instinctual psychic contents. He or

keeping the necessary distance as

practitioner of ego magic etc..
These categories - or life forms -
"A warrior must know first that his acts are useless, and yet, he
(see so-called existential "man" of Hei
must proceed as if he didn't know it. That's a shaman's controlled
authentic, undetermined, and ind�
Folly.
(Kia). They are "being-in-itself' (exi .
A warrior has no honor, no dignity, no family, no name, no
country; he has only life to be lived, and under these circumstances,
indefinable and multi-faceted spark of dlllj
something of a strictly geometricaL u..j
his only tie to his fellow men is his controlled folly.
Nothing being more important than anything else, a warrior
predictable behavior. Magic coins a �,
the demon Choronzon.
chooses any act, and acts it out as if it mattered to him. His
Identification with these forms �
controlled folly makes him say that what he does matters and
significant limiting the manifeation af.J
makes him act as if it did, and yet he knows that it doesn't; so when
configurations of the ego structure. The �
he fulfills his acts, he retreats in peace, and whether his acts were
(regardless of them being "good• Gil!
good or bad, or worked or didn't, is in no way part of his concern."
"negative", "helpful" or "harmful") is -1
Carlos Castaneda
A Separate Reality
magical death of the practitioner. It is a p
by a gradual anesthesia, stagnation. 1111!
patterns. J
Pragmatic magic focused on achieving concrete results has a
The disaster is complete, if IIIII
particular, often ignored disadvantage. A demonstrable, tangible
transcendental or supernatural foundam.j
success or result - irrespective of in which of the eight basic forms of
life forms, and behavioral codes (e.g. Till!
magic it is achieved - automatically creates an abstract form, which
Holy Guardian Angel, predestination. •
is easy to fix on. A successful magician probably won't avoid this
incarnation etc.). Sufficient warning agailli
fixation (pure will unassauged of purpose is an effective tool for
aspect can be found in the writings of�
achieving results. However, after this is done, it is in no way a
This is where the importance of ...
"protective" filter against the consequent effects of success, though
chaos (Sartre), dark nights of the soul, IJii
it may be helpful in keeping a certain degree of distance).
Atu 0 The Fool comes to the forefmll
Virtually anything can tum into an abstract thought form.
pragmatic magic it is rather difficult IDi
That is, it can be created by any success achieved (not only) by
development of such self-images, due lo •
magical means. As a consequence of the fixation on the results of
of conscious mind (The success is alwayl
one's efforts, the surface and borders of the magician's self-image
constant and, unnoticed its form is iJnplll
are formed. After a time, these become a limiting influence with
mind.). When the contours of such a dl
a tendency to imprison the magician within its boundaries. The
solidify and become static and constant,. ill!
practitioner becomes a rich and powerful person (wealth magic), a
even better, shattered to pieces.
successful and wise writer or an educated Adept of Hermetics
Such an operation is never easy to d
(mind magic), a dangerous warlock (death magic), a powerful
has a tendency to overlap with the SFS t.
martial magician (martial magic), a magician of limitless love (love
magic) or a tantrik stud (sex magic) etc.. He or she begins to behave,
the central II solar Self", the kabbalistic r.pl
makes any attempt to change the stradl
as a rich and powerful person. The magician communicates as

63

l

IsBATIERING THE SELF
fBIA6E
!
... lhat his acts are useless, and yet, he
� know it. That's a shaman's controlled
��no dignity, no family, no name, no
�--=lived, and under these circumstances,
pis his controlled folly.
je ilnportant than anything else, a warrior
it out as if it mattered to him. His
say that what he does matters and
yet he knows that it does�'t; so when
r�t. in peace, and whether his acts were
is in no way part of his concern."
I by a gradual anesthesia, stagnation, and repetition of the old
an achieving concrete results has a
�antage. A demonstrable, tangible
· ·
of in which of the eight basic forms of
llllllllicailly creates an abstract form, which
magician probably won't avoid this
of purpose is an effective tool for
after this is done, it is in no way a
consequent effects of success, though
aa!!1ain degree of distance).
- turn into an abstract thought form.
.. ., any success achieved (not only) by
of the fixation on the results of
·
borders of the magician's self-image
aese become a limiting influence with
magician within its boundaries. The
ald powerful person (wealth magic), a
01' an educated Adept of Hermetics
warlock (death magic), a powerful
..._.ic), a magician of limitless love (love
magic) etc.. He or she begins to behave,
The magician communicates as
Jozef Karika
expected when one is a successful and wise writer. He acts from the
position of power, as expected from a powerful martial magician.
The practitioner fucks as expected after gaining control of some
instinctual psychic contents. He or she takes everything easy,
keeping the necessary distance as expected when one is a good
practitioner of ego magic etc ..
These categories - or life forms - are in fact the crystallization
(see so-called existential "man" of Heidegger's philosophy) of the
authentic, undetermined, and indefinable core of human being
(Kia). They are "being-in-itself" (existentialism) reducing the
indefinable and multi-faceted spark of chaos in a human being into
something of a strictly geometrical, immutable structure with a
predictable behavior. Magic coins a special term for this process -
the demon Choronzon.
Identification with these forms means cutting oneself off, or
significant limiting the manifeation of other possibilities and
configurations of the ego structure. The fixation on these images
(regardless of them being "good" or "bad",
"negative", "helpful" or "harmful") is - often unnoticed -
"positive"
the
or
magical death of the practitioner. It is a petrification followed only
patterns.
The disaster is complete, if the subject believes in a
transcendental or supernatural foundation of these acquired images,
life forms, and behavioral codes (e.g. True Will, or the will of the
Holy Guardian Angel, predestination, life task, the purpose of
incarnation etc.). Sufficient warning against this highly dangerous
aspect can be found in the writings of Pete Carroll.
This is where the importance of the irrational, the stages of
chaos (Sartre), dark nights of the soul, the NOX formula, or tarot
Atu 0 The Fool comes to the forefront. After the success in
pragmatic magic it is rather difficult to avoid the creation and
development of such self-images, due to the fixation/ intentionality
of conscious mind (The success is always present, its influence is
constant and, unnoticed its form is implanted in the practitioner's
mind.). When the contours of such a developed image begin to
solidify and become static and constant, it should be restructured or,
even better, shattered to pieces.
Such an operation is never easy to do, because the self-image
has a tendency to overlap with the SES (self-evaluation sense), i.e.
the central "solar Self", the kabbalistic Tiphereth of microcosm. This
makes any attempt to change the structure of the image rather
63
 Liber vel 767 Boeingvelus

difficult, since the response to such attempts is always accompanied

with negative emotions and backfires.
Jozef Karika

For an effective invocatioa ,I

Taphtartarath (let's be romantically
�
An inattentive magician in this stage begins to worry about

�
frequent, attentive and conscious
the possible loss of or damage to his self-image, of his "good sufficient, given that Taphtartarath . • ,

reputation" and of the way others perceive him. Moreover, the unleashed. The magician must �
practitioner's environment confirms his efforts to maintain the flow of the tracks, and through the
'
static, fixed assemblage point, since it reacts very violently to any the sub-surface "shem" or feel of the
attempts to shift the point. This is due to the fact that his The martial demon Bartzabel ia

�
,

environment too is fixed on the developing image of the magician's dynamically performed dragon body ,
person, from which the community derives a part of its own self­ martial music (heavy or thrash
image. This again confirms the statement of Sartre: "Hell is other case the effect is enhanced by the
·

people ... " point on the body, voice modificatialll

In this case it is often necessary to call the professional activating of animal atavisms are ..,
destroyers of official structures, inorganic anarchists and rebels respect.
without a cause - the demons. Once the demon is invoked the II
,

These entities lie dormant as the psychic complexes in each have to let yourself be possessed. Wbillj
individual's unconscious, regardless of just how differentiated it is. possession is considered an a�
The quality and level of differentiation lies not in the absence or border, in almost all other cultures it ill
weakness of the demons. It is manifested in the degree to which the of shamans and sorcerers. The hoiTOI' ..
magician can use them (and their destructive, corrosive, and chaotic entity originates in the insufficielltl
influence) in a more or less constructive way. Peter Maczovszky magicians from the Descartian pNj
states about the inner demons: "Symbiosis is more useful than shortcoming is absent in the Chaos �
confrontation. It is of a longer duration. Short confrontations with the loas, is commonly practiced in the!
the demons, with one's shadow Self, are not only ridiculous and Black Snake (La Couleuvre Noire), battil
vain, but completely useless: on the surface they may seem to be used in other fields of magical p�
more effective, they may intoxicate with the feelings of a short-lived this: "Possession' is most fearful if wewl
victory, but in the long run they only tend to exhaust you. Therefore entities with an inborn mandate to Jl!lil
it is better to choose symbiosis." ([48], 79). According to this view, 'self is a IlOIIILi
Success is usually the result of a proper use of the energies of same category as a car or a house. It isj
the strongest complexes. The field in which the success is achieved is fearful to consider the possibility �
often shows which demon or group of demons is the strongest, most away; in the same manner it is a rear&j
active in the individual psyche. The self-image is usually fixed in the Self is seen as a little changing thing will
same psychic compartment or in the sphere of the same "planetary alternative perspective is afforded M
force" of the traditional Western classification. linquistic context of 'verb'. The self W
Therefore, it takes an invocation of an average strength, quality and is always changing. . .The pi
focused into the most sensitive spot of one's soul to awaken a not a special case. It is an extreme I
sufficiently powerful demon. The practitioner may choose any constant change." ([49], 14).
individual technique that proves to be effective - an intensive and Possession is a unique expene.:.
often repeated practice of giving signs and assuming god (or of the practitioner that decides if he 1
demon) forms, ritual invocation, activation of the corresponding wisely use) the changed strategic polil
tarot archetype, or the use of a powerful egregore of the same (which in turn is nothing else but •!
quality. cultural entity - by the usual inrerp.

64 65
 Liber vel767 Boeing velus
�� mpts is always accompanied
� in this stage begins to worry about
� to his self-image, of his "good
� others perceive him. Moreover, the
' OJnfinns his efforts to maintain the
• since it reacts very violently to any
• This is due to the fact that his
i
• developing image of the magician's
�ty derives a part of its own self­
J;6e statement of Sartre: "Hell is other
� necessary to call the professional
�. inorganic anarchists and rebels
..
� as the psychic complexes in each
5
. of just how differentiated it is.
tiation lies not in the absence or
manifested in the degree to which the
�� destructive, corrosive, and chaotic
,
' OJI\Structive way. Peter Maczovszky
·symbiosis is more useful than
duration. Short confrontations with
Self, are not only ridiculous and
on the surface they may seem to be
- te with the feelings of a short-lived
only tend to exhaust you. Therefore
- ([48), 79).
t of a proper use of the energies of
field in which the success is achieved
srouP of demons is the strongest, most
The self-image is usually fixed in the
win the sphere of the same "planetary
classification.
invocation of an average strength,
spot of one's soul to awaken a
The practitioner may choose any
to be effective - an intensive and
.ping signs and assuming god (or
-
activation of the corresponding
of a powerful egregore of the same
J ozef Karika
For an effective invocation of the mercurial demon
Taphtartarath (let's be romantically old school for a moment), a
frequent, attentive and conscious listening to aggressive rap is
sufficient, given that Taphtartarath is the demon that needs to be
unleashed. The magician must however capture the essence, the
flow of the tracks, and through the repeated experience penetrate to
the sub-surface "shem" or feel of the music .
The martial demon Bartzabel is reliably invoked through the
dynamically performed dragon body postures accompanied by the
martial music (heavy or thrash metal, rave, hardcore techno). In any
case the effect is enhanced by the stimulation of the proper energetic
point on the body, voice modification, sigils etc .. The methods of
activating of animal atavisms are often the most reliable in this
respect.
Once the demon is invoked, the method is quite simple - you
have to let yourself be possessed. While in the Western tradition the
possession is considered an absolute taboo and an impassable
border, in almost all other cultures it is a common working practice
of shamans and sorcerers. The horror of being possessed by an alien
entity originates in the insufficient detachment of traditional
magicians from the Descartian philosophical paradigm. This
shortcoming is absent in the Chaos current. Possession by spirits -
the loas, is commonly practiced in the modern Voudon cult of the
Black Snake (La Couleuvre Noire), but these techniques can also be
used in other fields of magical practice. Louis Martinie says about
this: "Possession' is most fearful if we view ourselves as static, fixed
entities with an inborn mandate to resist all but superficial change.
According to this view, 'self' is a noun. The self is placed within the
same category as a car or a house. It is a thing to possess or own. It
is fearful to consider the possibility of a force taking our house
away; in the same manner it is a rearful to consider the loss of self.
Self is seen as a little changing thing which we as beings possess. An
alternative perspective is afforded if self is placed within the
linquistic context of 'verb'. The self held as verb has an ephemeral
quality and is always changing...The phenomenon of 'possession' is
not a special case. It is an extreme point on the continuum of
constant change." ([49], 14).
Possession is a unique experience, and it is only the strength
of the practitioner that decides if he will be able to handle (and
wisely use) the changed strategic position of his most static 'Self'
(which in turn is nothing else but a possession by a social and
cultural entity - by the usual interpretative system). Insufficient
65
 Liber vel 767 Boeingvelus Jozef Karika

personal strength can result for example in the outbreak of a latent Choronzon, doing his best tal
mental disease, unleashed chain of disastrous events in one's life, liberation from the petrified mode, ·

disease or premature death, or in the absorption of the usual his servants in the form of corrosive
personality by the expanding demon. the people say? It is going to ruin my
After the possession has taken place, there comes the stage of will destroy everything you have been
an unpredictable chaotic drift. The assemblage point (in way back! You will lose your
Castanedian paradigm) moves on its own accord, one's behaviour, a laughing stock! People will h
character and perception of the outside world change momentarily. a complete ass of yourself! YOU
For a pragmatic magician, this is the right moment to dissolve the SELF-IMPORTANCE! -This is to nameli
rigid structures of his or her self-image. In a symbiosis with the However, this is exactly the
demon (an activated unconscious complex), the practitioner acts self-liberation. The way to restructuae i
contrary to everything he or she has consciously built and striven through the upsetting of the microcOSIIIilj
for. The magician is virtually torn out of his or her Self-structure. one's SES (self-evaluation sense). 1
S/he behaves like mad, no personality suits him/her, and no The magician needs an ally lo •
personality is stable enough. There is no constant center-point, herself, s/he alone cannot transcend �
nothing to be taken seriously or to hold fast to. especially difficult, if the fixation has bell
Depending on the type of the demon invoked, the liberating period of time, with a great success �
effects of possession will manifest in the corresponding sphere of necessary ally is the "solar" demon Smllll
life. If it is a martial demon, the magician may experience the whole us that the ally can be very useful, but�
series of synchronic violent encounters, fights, or morbid pictures of become the magician's liberator, 01' I
violence. exploring the Matrix neo-mythology, �
Mercurial Taphtartarath can assume the form of a senseless to be the rebels' allies, due to theirl
verbal insult of one's own environment, unsubstantiated verbal circumstances liberating force.). I
provocations, and confused, chaotic outbursts of dirty swearwords Demonic possession has the libea
and invectives. with it the turmoil, upsetting the �
Venusian demon Kedemel can induce powerful states of expanding Self, one's self-evalua�
fatally intensive infatuation with several teen-aged objects, even in a magician must stir up a negative re�
sober, intellectual and faithful magician. optimum case, s/he is attacked, m�
Saturnian demon Zazel can drag one into the most absurd all sides, attracting elements constantly 4
situations related to death and dying, such as bursting into laughter this point it is important to open up lo II
at the funeral of one's prematurely deceased best friend, or playing let it work inside (inner strength ded
senseless games with one's own death. confrontation, or if sf he will suppress til
During this turmoil and somersaults of one's Selfs (which defense mechanisms, which in this case1
ought to happen in public to achieve the desired effect), a beneficial wave of Choronzon's servants arrives, i
catharsis takes place, purging one from the limiting influence of the whole variety of negative emotions. :
petrifying contours of the fixed self-image (and of the image offended, aggression, rage, feelings of�
projected from one's environment). Here again it only depends on them being defensive reactions of Chora
the magician's strength and the degree of individuation whether fixed position of the assemblage point ill
s/he is able to yield to this uncontrollable flow, to give up any of the magician.
possible control, and paradoxically manifest his or her power by The tidal wave of emotions is •
abandoning the claim to the basic, instinctive power-relationship of the wave of defensive thoughts, and it •
Self governing one's life. rather a hard time. However, if his iiUI

66 67
I

l
 Liber vel 767 Boeing velus
.. lor example in the outbreak of a latent
I dlain of disastrous events in one's life,
,.... or in the absorption of the usual
lilc demon.
... taken place, there comes the stage of
Ilk drift. The assemblage point (in
� on its own accord, one's behaviour,
l!flhe outside world change momentarily.
J,ihis is the right moment to dissolve the
r k seiMmage. In a symbiosis with the
_..oous complex), the practitioner acts
�- she has consciously built and striven
..., torn out of his or her Self-structure.
� ., personality suits him/her, and no
liBh- There is no constant center-point,
.,. 01" to hold fast to.
!Jrpe of the demon invoked, the liberating
� in the corresponding sphere of
� lhe magician may experience the whole
jlt enrounters, fights, or morbid pictures of
L.. assume the form of a senseless
can
�environment, unsubstantiated verbal
� chaotic outbursts of dirty swearwords
r with it the turmoil, upsetting the balance, and doubts of one's
�I can induce powerful states of
I. with several teen-aged objects, even in a
... magician.
� can drag one into the most absurd
� dying. such as bursting into laughter
•lim-ely deceased best friend, or playing
death.
somersaults of one's Selfs (which
achieve the desired effect), a beneficial
one from the limiting influence of the
fixed self-image (and of the image
......ent). Here again it only depends on
the degree of individuation whether
ontrollable flow, to give up any
manifest his or her power by
mstinctive power-relationship of
t'
'
'
66
Jozef Karika
Choronzon, doing his best to prevent the magician's
liberation from the petrified mode, immediately sends a legion of
his servants in the form of corrosive thoughts and doubts: What will
the people say? It is going to ruin my reputation, my image? You
will destroy everything you have been striving for! There will be no
way back! You will lose your credibility! You will become
a laughing stock! People will humiliate you! You will make
a complete ass of yourself! YOU WILL LOSE YOUR SENSE OF
SELF-IMPORTANCE! -This is to name just a few of those thoughts.
However, this is exactly the secret key of the transformative
self-liberation. The way to restructure the fixed self-image leads
through the upsetting of the microcosmic Tiphereth - that is through
one's SES (self-evaluation sense).
The magician needs an ally to be liberated from him- or
herself, sfhe alone cannot transcend his or her own limits. This is
especially difficult, if the fixation has been taking place for a longer
period of time, with a great success and a wide audience. This
necessary ally is the "solar" demon Sorath. Carlos Castaneda warns
us that the ally can be very useful, but destructive as well. He can
become the magician's liberator, or his slayer (Jake Horsley,
exploring the Matrix neo-mythology, considers the agents of Matrix
to be the rebels' allies, due to their deadly, but under some
circumstances liberating force.).
Demonic possession has the liberating effect only if it brings
expanding Self, one's self-evaluation, and self-reflection. The
magician must stir up a negative reaction of his environment. In the
optimum case, sjhe is attacked, mocked, criticized and insulted on
all sides, attracting elements constantly disturbing his or her SES. At
this point it is important to open up to this influence, absorb it, and
let it work inside (inner strength decides if one can handle the
confrontation, or if sfhe will suppress the emotions and activate the
defense mechanisms, which in this case means failure). The second
wave of Choronzon's servants arrives, this time in the form of a
whole variety of negative emotions. Anger, feelings of being
offended, aggression, rage, feelings of superiority swell up, all of
them being defensive reactions of Choronzon trying to maintain the
fixed position of the assemblage point and the petrified self-image
of the magician.
The tidal wave of emotions is more difficult to handle than
the wave of defensive thoughts, and it usually gives the magician
rather a hard time. However, if his inner strength is sufficient, sjhe
67
 Liber vel 767 Boeingvelus Jozef Karika

will not suppress the emotions, nor run back to the shelter of his or "The Joker's a special case. Some of us Jrft.
her original self-image (usually accompanied by an indirect or direct fact, we're not even sure if he can be ptOJ*I
humble apology for one's behavior). The magician gives up any beginning to think it may be a neurologial
instinctive defense and opens up the door for the demon Sorath. syndrome. It's quite possible we may «flllli
Sjhe then experiences doubts of his or her own existence. All the super-sanity here. A brilliant new modi,
old inferiority complexes, doubts of oneself, of one's work and suited to urban life at the end of the �
realization swell up. The images of the self and the world are the Joker seems to have no control over
disturbed, and in a better but far more demanding case, they are from the outside world. He can only cope
completely destroyed (see Crowley's Atu XVI., The Tower). by going with the flow. That's why SOJW
This is the culminating point of the operation. The other a psychopathic killer. He has no mtl
fundamental existential loathing (see Sartre's novel La Nausee) of each day. He sees himself as the lord of·

one's self, of one's inability, of not belonging, loneliness, and of the absurd."
exclusion from the human sphere to the sphere of nothingness fills Grant Morrison

the magician. This moment of the greatest self-contempt and Arkham Asulum
despisement is the private confirmation of the magician's victory
(although seldom accompanied by any joy or positive emotions). A good sign of being in or under the

With his disintegrating influence, Sorath enables one to begin whether the person can make a fool of

anew. It is a beneficial reset of the operating system that started to something extraordinarily silly, unsuhsl
stagnate and stray into monotonous routine. For a few days, the especially in one's important field of

practitioner experiences terrifying and very demanding feelings of If the practitioner is unable to do

rootlessness, having no firm ground under his feet. Sjhe is excluded clings to his or her maintained

from his or her usual ways that helped him to live in peace, through everyone who dares merely to touch il;.il

which sjhe defined him

- or herself, and through which others have a magician under the control of Chonn:..,j

in�l
defined him . S/he does not belong anywhere. from the depths of the cosmos.

However, after some time (depending from the individual Final notes: The effect and
regulated as necessary. For a mod�
flexibility of the assemblage point), the beneficial effect of the
target any possible audience, e. g. an�·
operation sets on, and the magician is flooded with the feeling of
.

purity. It is a Tabula Rasa in-between the particular short-term more intense forms, sjhe has to focus

stages of life. Sjhe looks at his or her original self-image as from the such as one's colleagues, friends, or

outside; perceiving it as a calcified shell, from which sjhe managed The applicability of the operatica �
life stage of the magician. In some �·
to magically escape. A good magician changes maybe 10, 20, 30 or
attainment of a particular goal), a .
more self-images during his lifetime. A bad magician or an average
necessary, and in some moments (just .
person usually surrenders to the first or second self-image that sjhe
goal) one has to eliminate anything �l
has created or (more often) that was forced upon him by the society,
environment, family, friends, school etc. coherence. One-sided disruption of the Jil
Coagula brings with it rather stem consaJI

68 69

�
 Liber vel 767 Boeingvelus
.... nor run back to the shelter of his or
..,. accompanied by an indirect or direct
�Wiavior). The magician gives up any
� up the door for the demon Sorath.
!lis of his or her own existence. All the
f;4oubls of oneself, of one's work and
per gr of the self and the world are
t'llllt far more demanding case, they are
�s Atu XVI., The Tower).
� point of the operation. The
�(see Sartre's novel La Nausee) of
... of not belonging, loneliness, and
rJ����ere to the sphere of nothingness fills
jiM of the greatest self-contempt and
� CIJDfumation of the magician's victory
... by any joy or positive emotions).
- inftuence, Sorath enables one to begin
•• the operating system that started to
� routine. For a few days, the
jlilfying and very demanding feelings of
�;xaud under his feet. S/he is excluded
=::'
helped him to live in peace, through
and through which others have
anywhere.
. time (depending from the individual
point), the beneficial effect of the
!Marjidan is flooded with the feeling of
in-between the particular short-term
•01' her original self-image as from the
•
shell, from which sjhe managed
aagician changes maybe 10, 20, 30 or
lifetime. A bad magician or an average
the first or second self-image that sf he
was forced upon him by the society,
r-ek.
F'
h­
I
I?'
�.
68
Jozef Karika
"The Joker's a special case. Some of us feel, he may be beyond treatment.In
fact, we're not even sure if he can be properly defined as insane... . We're
beginning to think it may be a neurological disorder, similar to Tourette's
syndrome. It's quite possible we may actually be looking at some kind of
super-sanity here.A brilliant new modification of human perception.More
suited to urban life at the end of the twentieth centun;. Unlike you and I,
the Joker seems to have no control over sensory information he's receiving
from the outside world.He can only cope with that chaotic barrage of input
by going with the flow.That's why some days he's a mischievous clown,
other a psychopathic killer. He has no real personality.He creates himself
each day. He sees himself as the lord of misrule, and the world as a theatre
of the absurd."
Grant Morrison
Arkham Asylum
A good sign of being in or under the control of one's self-image is
whether the person can make a fool of him- or herself by doing
something extraordinarily silly, unsubstantiated and embarrassing,
especially in one's important field of realization (Atu 0, The Fool).
If the practitioner is unable to do this and on the contrary
clings to his or her maintained self-image, furiously attacking
everyone who dares merely to touch it, is most probably the sign of
a magician under the control of Choronzon, or Castaneda's predator
from the depths of the cosmos.
Final notes: The effect and intensity of the operation can be
regulated as necessary. For a moderate form, the magician can
target any possible audience, e. g. an internet discussion forum. For
more intense forms, s/he has to focus on the closer environment,
such as one's colleagues, friends, or family.
The applicability of the operation depends from the current
life stage of the magician. In some stages of life (usually before the
attainment of a particular goal), a powerful, stable self-image is
necessary, and in some moments fjust before the realization of the
goal) one has to eliminate anything that could possibly disrupt its
coherence. One-sided disruption of the balanced formula of Solve et
Coagula brings with it rather stern consequences.
69
 Jozef Karika

image. The proper state may be

CHAPTER 13: HOW TO US£ THE practices of aikido, which is based on
of the attacker's energy against �
ENERGY OF ENEMIES FOR YOUR OWN can take almost all the kinetic energy
BENEFIT� ON THE HUNT attack and benefit from it through
aikido this energy is consumed mainly
FOR HUMAN SOULS in the magic procedure which I _,,:
deviates after the first phase (i.e. the
one's own perimeter). - The magician
aggressive energy back to its source, ·

Motto: "How to arrange that those who would want to do us the using it for one's own benefits, the

most harm will help us?" more effective.

Although the practicioner lets tbe.
As one of the indicators of magic skill I consider the effectiveness a verbal attack enter her inner �
with which a practicioner is able to turn every situation toward her Instead, she lets it work internally for �

benefit. The best practices in any techniques are those which can kill personal power spends its charge by .....
two birds with one stone, or utilise a lateral, residual material. it - a moment before its ebb she focuses II

In the last chapter, I wrote about the shattering of self-image possible due to the extracted e�

and the effects accompanying this action. One of them is the flavour" - and at the moment when it .j
necessary and beneficial backfire stream of criticism, attacks, verbal retracts, she firmly grips it with herwil..l
as if she caught with a strange magical�
assaults, derision, etc. Besides the help of the deconstruction of the
fixed self-image, these elements may, under certain circumstances tentacle inserted there, and clenched it .I

serve in another way - as effective energy sources. So the question this position.

is: how to make those who would like to harm us most, help us There's no need of personal co�
most?
or personality of the attacker for this •
The basic condition is one's empathy, which you can train verbal or textual attack coloured by aaj
through procedures I described in my book Slavic magic. Through One can from the composition of senll!lli
this empathy you can make an important discovery: the emotions of intuitively extract the imprint of pel'S0111111i I

anger for every individual have a different "flavour", different possible to determine many charactedl

shade, which reflects the character or structure of the individual genetic analysis of his microscopic co�

shem (complex pattern) of the particular person. Thus, it can be performed via �
The second condition is the absence of one's own fixed self­ written communication, SMS etc., thoucJI

image. If you have a strongly fixed self-image, then there are some direct contact with the attacker is more 11111

vulnerable and sensitive spots within its structure (the points of danger that the magician won't be able ..
connection to the matrix according to Horsley); their localization is such an attack in a direct confrontatiOIL 5I

not difficult to predict. Even a simple verbal attack directed at these and become unable to sufficiently sense •

points touches the feelings of self-importance and activates at the phase of gripping).

emotional vibrations of the whole structure, which prevents the For better inflow of energy-infoal

establishment of the mood necessary for grasping and using the text message it is appropriate to take inlll
energetic attack flow. Mexican sorcery and read the message 0111

This requires a relaxed and open attitude, not a defensive eye and that after stopping of the intermlj

reaction, which usually occurs reflexively in the case of strong self- stay in the same state during the whole •

71

'

L
 Jozef Karika

image. The proper state may be approximated by long-term

�3: HOW TO USE THE practices of aikido, which is based on the principle of the utilisation
of the attacker's energy against himself. A skilled adept of aikido
�IES FOR )'OUR 0\\fN can take almost all the kinetic energy solely from the energy of an

rr- ON THE HUNT attack and benefit from it through its rearrangement. While in
aikido this energy is consumed mainly for defence against an attack,
I
lUMAN SOULS in the magic procedure which I am describing the technique
f, deviates after the first phase (i.e. the phase of letting the enemy into
one's own perimeter). -The magician may, of course, redirect the
aggressive energy back to its source, but from the point of view of

r._. those who would want to do us the using it for one's own benefits, the procedure described below is
more effective.

�able
Although the practicioner lets the energy behind the words of

[Ill magic skill I consider the effectiveness

a verbal attack enter her inner perimeter, she does not expel it.
Instead, she lets it work internally for some time - waits until her
to turn every situation toward her
personal power spends its charge by absorbing it and "neutralizing"
any techniques are those which can kill
it - a moment before its ebb she focuses her attention on it, which is
utilise a lateral, residual material.
possible due to the extracted experience of a particular "anger
.. wrote about the shattering of self-image
-. - flavour" - and at the moment when it starts losing its power and
this action. One of them is the
retracts, she firmly grips it with her will.This experience can be felt
liiiloo-lrfiro stream of criticism, attacks, verbal
as if she caught with a strange magical organ an alien thread or a
the help of the deconstruction of the
tentacle inserted there, and clenched it mercilessly and fixed it in
. may, under certain circumstances
this position.
lfiective energy sources. So the question
There's no need of personal contact, knowledge of the name,
would like to harm us most, help us
or personality of the attacker for this type of soulcatching. His
verbal or textual attack coloured by aggressive emotions suffices.
One can from the composition of sentences and selection of words
intuitively extract the imprint of personal shem (analogically, as it is
possible to determine many characteristics of an individual by
genetic analysis of his microscopic corporeal remnants).
Thus, it can be performed via internet discussion boards,
written communication, SMS etc., though for the early attempts the
direct contact with the attacker is more suitable (however, there is a
� fixed self-image, then there are some
'ipots
· within its structure (the points of
danger that the magician won't be able to withstand the severity of
such an attack in a direct confrontation. She may emotionally waver
· · g to Horsley); their localization is
and become unable to sufficiently sense the feelings or act decisively
a simple verbal attack directed at these
at the phase of gripping).
of self-importance and activates
For better inflow of energy-information flow contained in a
r• whole structure, which prevents the
text message it is appropriate to take into account the techniques of
� necessary for grasping and using the
Mexican sorcery and read the message only with the left "receiving"
'

eye and that after stopping of the internal dialogue. It is necessary to

� and open attitude, not a defensive
stay in the same state during the whole operation. - If the message
� reflexively in the case of strong self-

71
 Liber vel 767 Boeingvelus Jozef Karika

activates the run of internal dialogue and following defensive For more effective grip and �
reflexes, rearrangement of energy or feelings of enmity, it proves the thread, it is convenient to �
name

that the self-image is not sufficiently dissolved and the operation by personal name of the individual_.,
ei
�
probably won't be successful. It is also important to remember, that incidental name or set of signs,

]'
the probability of success is increased when the operation is not DUMMY 3. etc. It is practical to sill!

performed with a desire for vengeance, but from emotionally experience of flavom of the
-
neutral, impersonally cold, purely pragmatic states of mind oriented draw the symbol on the relevant
on gaining a new energy source. The bond may be used in a
When it is done properly, the catching of the attacking thread intentional vampyrism or for
and activation of the draining program will continuously drain such person concerned in order to fa , '

the attacker's bio-psychical energy that the latter invested into the most cases, however, the above
original attack, unless he releases his grip - forgetting in this case most effective for one's own

does not release the grip, quite the contrary, this grip is sometimes subconscious activation of "backlasla•
reinforced when forgotten. If the attack was emotionally strong (in has been the cause of his situa tioll!l
optimal case full of fury, revengefulness, resentment, jealousy, carelessness. 1
hatred etc. - these are indicated by abuses, efforts in derision, attacks As a consequence of contim..,.

on repute, name etc., that are most open - disclosed points for will increasingly plunge into grey ....i
penetration to the shem of the attacker), the gained energetic influx success in the field of his enterprise j
is significant and can be used for sizeable increase of creativeness, produce sufficient energy and train li
charisma, personal emanation, charm, etc. (the drained energy is potential, he may reverse the situ atial
qualitatively neutral - it is influenced only by momentary psycho­ very rare).

physical state of the victim; only the energy of the attack had an
aggressive tint).
The amount of caught threads of attackers is not limited,
although every magician has his own natural limit (it depends also
on "the thickness" of threads, i.e. how much energy flows through
them). My experience is about ten simultaneously "caught souls",
but I presume, that this number may be considerably higher (its
increase depends also on what amount of the energy is magician
able to divert into the literary, artistic or other achievement, or
eventually any kind of activity from fucking to abstract solving of
non-linear mathematical equations).
If the grip of several alien threads within his own psyche is
exhausting the magician, she may by the help of a simple ritual - or
by the help of intent - tie every thread to a small object and have
these objects stored in a special pouch. This she can always carry
with her or put it out only in when an intensively increased energy
potential is needed (influx of energy may be connected for example
to the grasping of the pouch with the left hand). The experience
shows that the best practice is to tie the threads to corn grains, fish
scales or stone or wooden slates.

72 73
 Liber vel 767 Boeingvelus
i--f dialogue and following defensive
If energy or feelings of enmity, it proves
r.-fficiently dissolved and the operation
1'-l It is also important to remember, that
� il increased when the operation is not
� for vengeance, but from emotionally
�purely pragmatic states of mind oriented
�
p.ty, the catching of the attacking thread
IIIB program will continuously drain such
• energy that the latter invested into the
i •• ;es his grip - forgetting in this case
�the contrary, this grip is sometimes
� I the attack was emotionally strong (in
• reYeitgefu!n.ess, resentment, jealousy,
by abuses, efforts in derision, attacks
are most open - disclosed points for
6e attacker), the gained energetic influx
for sizeable increase of creativeness,
charm, etc. (the drained energy is
influenced only by momentary psycho­
only the energy of the attack had an
threads of attackers is not limited,
his own natural limit (it depends also
ie. how much energy flows through
ten simultaneously "caught souls",
r.m!Jer may be considerably higher (its
amount of the energy is magician
, artistic or other achievement, or
from fucking to abstract solving of
tl!lillallions).
i2
Jozef Karika
For more effective grip and prevention of potential "slip" of
the thread, it is convenient to name every caught soul, for instance
by personal name of the individual or- if we don't know it- by any
incidental name or set of signs, e.g. DUMMY 1., DUMMY 2.,
DUMMY 3. etc. It is practical to sigilise this name - to tie the
experience of flavour of the concrete attack on the sigil and ritually
draw the symbol on the relevant object.
The bond may be used in a different manner, for instance for
intentional vampyrism or for penetration of the essence of the
person concerned in order to fatally or drastically damage it. In
most cases, however, the above mentioned method above is the
most effective for one's own benefit. Generally, there is no
subconscious activation of "backlash", because the attacker himself
has been the cause of his situation, through his stupidity and
carelessness.
As a consequence of continuous draining of his energy, he
will increasingly plunge into grey average of masses, or any major
success in the field of his enterprise is thwarted (if he manage to
produce sufficient energy and train his willpower above our own
potential, he may reverse the situation - however this situation is
very rare).
73
 Jozef Karika

You can use projections of auric

CHAPTER 14: A BIT OF performed impeccably, to effect change
the same manner as their favorite
CHEMICAL MA6IC
predominantly at the psychic level, �
observe also the typical physiologic
the usage of the drug. They will love

�
your presence.
Do you like coffee? Some people are completely addicted to it. They
The spirit of caffeine is an
love it; they physically and mentally need their cup of this drink
demons of its individual compo
every few hours. They are not able to do anything without their
appropriate to evoke or see through
regular dope. Even very powerful people have sometimes such
· · ·

the elements in the Mendelev periodic

petty weaknesses. Use them to your advantage! If you managed to
take the place of the coffee in their hierarchy of values (i.e. you
contact with at least some of them (In tlllj
would evoke in them the same feeling as the coffee does), it would
them as that creates a powerful and �
spell a good measure of advantage. The thing, which makes them
almost all eight forms of magic.). I
addicted to coffee, is foremost the caffeine. Caffeine is an alkaloid,
In order to learn about the spirits c"l
can use any elements of pop-culture (lai
which acts in human body as a stimulant of the central nervous
Comic Book) or anything else - fairytales, �
system. Look at it magically and evoke the spirit of caffeine. Use
children, and similar stuff. To gain co�
postmodern evocation procedures. For the reliable and highly
effective evocation sigil use a graphic representation of the caffeine
use, and inspiration for the appearance �
spirits of chemical elements, you can 11!11!J
molecule. The mantra is CeeHeeNoo from the chemical structure -
designed virtual periodic table at: l
CHNO.
http:/jwww.chemsoc.org/�
The spirit of caffeine is strong and in the "organic hierarchy
of the entities" superior to many spirits of chemical substances in
It is not necessary to establish 11I1ibl
and competence for chemical elements' l!llli
your body (for instance, the neurotransmitter called dopamine
reacts to it as well as hormone epinephrine- adrenaline). Therefore
to compile a "new GOETIA" consisting afj
the elements in the Mendelev system. Q
proceed in the following operation with caution and don't dwell on
it too long (Otherwise you risk heart arrhythmia and other niceties.).
any time for completion of closed S}'SIII!IIl
In gnosis, you will see the spirit of caffiene as an entity with
shadow" I created such a system of q6p1j
attributes of coffee and power.
I experimented for several years (10 p....
You don't need anything more than to obtain its information
anti-genii, 4 arch-demons of elements, 221
Seth). Thank you, never more! Now it's •
code or - in Castanedian terms - let it set up a specific position in
oral/anal sexual intercourse with exh1111111
your Point of Assemblage or - in Dukesian terms - to capture its
gladly pass the privilege of becoming t1j
specific pattern with a feeling. As soon as the code/pattern is gained
others. I just show the methods J'l
and the position is fixed you may, with the help of a sigil, implant it
-

structures for yourself according to your_.

into your deep mind and send its projection into the environment
Before evoking the arch-spirit of a�
through auric magic (Graphic depiction of information code may be
prior contact with the spirits of indiwill
- in addition to specific feeling of pattern, i.e. shem - a sign obtained
molecule consists of. In the case of caffeiaj
by automatic drawing in the state of possession with a spirit of the
CsH1oN402. First evoke or contact, in alii
particular substance). Thus you may implement in your AOS your
spirits of the elements C, H, N, 0.
very own deep symbols of chemical substances, neurotransmitters,
Subsequently you can evoke the •
genes, viruses, etc.
conglomerate consisting of the mixture ali
I

75

l

J 14:ABITOF
�MA6IC
i
lt. strong and in the "organic hierarchy
IJ!aDY spirits of chemical substances in
· neurotransmitter called dopamine
epinephrine- adrenaline). Therefore
iillll"ion with caution and don't dwell on
heart arrhythmia and other niceties.).
spirit of caffiene as an entity with
more than to obtain its information
- let it set up
a specific position in
- in Dukesian terms - to capture its
As soon as the code/pattern is gained
8i1f, with the help of a sigil, implant it
its projection into the environment
·
depiction of information code may be
of pattern, i.e. shem- a sign obtained
slate of posisess on with a spirit of the
JIDU may implement in your AOS your
:�substances, neurotransmitters,
Jozef Karika
You can use projections of auric magic, if the operation is
performed impeccably, to effect change on some types of people in
the same manner as their favorite drug do. It will happen
predominantly at the psychic level, but in some cases you may
observe also the typical physiologic symptoms, which appear after
the usage of the drug. They will love you and will be addicted to
your presence.
The spirit of caffeine is an arch-demon composed of the
demons of its individual components. Therefore, it is more
appropriate to evoke or see through visions in gnosis the demons of
the elements in the Mendelev periodic table and to make magical
contact with at least some of them (In the optimal case with all of
them as that creates a powerful and potent set of entities, suitable in
almost all eight forms of magic.).
In order to learn about the spirits of individual elements you
can use any elements of pop-culture (for instance Periodic Table
Comic Book) or anything else - fairytales, educational programs for
children, and similar stuff. To gain correspondences, possibilities for
use, and inspiration for the appearance and attributes of individual
spirits of chemical elements, you can use this exhaustive and well
designed virtual periodic table at:
http:/jwww.chemsoc.org/viselements/.
It is not necessary to establish uniform patterns of appearance
and competence for chemical elements' entities, but it would be nice
to compile a "new GOETIA" consisting of 115 demons (later 118) of
the elements in the Mendelev system. Unfortunately I don't have
any time for completion of closed systems. In my book "Zones of
shadow" I created such a system of qliphotic entities, with which
I experimented for several years (10 planetary demons, 12 zodiacal
anti-genii, 4 arch-demons of elements, 22 guardians of the tunnels of
Seth). Thank you, never more! Now it's for me something akin to
oraljanal sexual intercourse with exhumed Eliphas Levi. Therefore I
gladly pass the privilege of becoming the new Franz Bardon to
others. I just show the methods - you can create particular
structures for yourself according to your own needs and intentions.
Before evoking the arch-spirit of a chemical compound, make
prior contact with the spirits of individual elements, which its
molecule consists of. In the case of caffeine, the chemical formula is
C8H10N402. First evoke or contact, in a state of strong gnosis, the
spirits of the elements C, H, N, 0.
Subsequently you can evoke the arch-spirit of caffeine as the
conglomerate consisting of the mixture of individual spirits, whose
75
 Liber vel 767 Boeingvelus Jozef Karika

influence is represented by their number. In the case of C8H10N402, your environment as an energy drink!
the strongest, most dominant part is the spirit of hydrogen (H) and its effects from high content of caffeinp,
the weakest one, least represented, is the spirit of oxygen (0). the spirits of these substances and
For the evocation of the arch-demon of caffeine you can use (patterns) into one, in similar fashion •
the chemical sign of its molecule or you can create a sigil using formulae. Use this gained conglomerate
Mendelev periodic table. - the result will be surprising. A much
Caffeine- CHNO- C�H�N�O. Sigil of caffeine spirit: will suddenly find out that being willa
smaller or bigger favours causes them
(Especially if you program your
circuit" of energizing influence to
person you deal with act in ace�
opposite approach is to activate auric
substances and act as an emoti'
presence brings pleasant relaxation and
The classification of substances or
evoke is quite simple. Those which
nervous system and facilitate rei
assemblage point belong to Nuit and
You can use this technique to make use of all addictions, such as substances which stimulate the acthrilf1
addiction to sugar, nicotine, or other drugs or chemicals. system and facilitate the fixation of �"J
If you want to be more elegant and flexible and you often Hadit and Pluto. I assume you �
have to deal with other people (e.g. in business), expand your mentioned above is just one ill ustratiaiil
portfolio. Create a legion of servitors corresponding to the most example of the possible application ·�
frequent human addictions. When creating individual servitors, chemistry. j
implant an informational code of the spirit of concrete substances Experimenting with spirits of�
causing the addiction. Sugar, nicotine, caffeine, alcohol, and course much broader possibilities for -..I
chocolate are a good start. Program each servitor in such a way that martial magic (for example, nicotine is 'l'll!j
it starts, after certain gesture or word, to "emanate" its to mention the spirit of sulphuric add -j
informational code through your auric influence. (By the opposite ego magic and inner alchemy to e �
gesture or word it should stop its activity.). In this manner you can states of consciousness19• For this p�
readily change your auric magic according to the addiction of the hallucinogens and let them present �
person with who you are dealing with, whose attention you want to establish their preseince in your Point ·�
attract or whom you want to tie to yourself. Observe which vices moves it into a different position). Of �
sjhe is prone to and then, with or without the help of a servitor, such significant changes as with lll!j
project their pattern, shem, as an atmosphere, fluid, or charisma of substances, but in some moments and:
your personality. intensity of states evoked may approximlll
I
The person who you want to make addicted to your presence use of real drugs.
.
(and make him/her willing to fulfill your wishes) need not
necessarily be addicted to the substance or spirit which you want to
activate through your auric magic. There are substances, which are
simply stimulating. Activate them to supply energy to your aura.
Such an influence must be surely pleasant for everybody. Act in
19 See Inner Alchemy by Taylor Ellwood for furthal

76 77
 Liber vel 767 Boeingvelus Jozef Karika

ir lbeir number. In the case of C8H10N4021 your environment as an energy drink! For instance Red Bull derives
'-t part is the spirit of hydrogen (H) and its effects from high content of caffeine, sugar, and taurine. Evoke
paented, is the spirit of oxygen (0). the spirits of these substances and merge their information codes
� lhe arch-demon of caffeine you can use (patterns) into one, in similar fashion as you would their chemical
�e or you can create a sigil using formulae. Use this gained conglomerate with the help of auric magic
- the result will be surprising. A much greater number of people
C-+H-+N--)0. Sigil of caffeine spirit: will suddenly find out that being with you and doing you some
I smaller or bigger favours causes them pleasure and influx of energy
(Especially if you program your servitor, which "activates the
circuit" of energizing influence to trigger the action only if the
person you deal with act in accordance with your will.). The
opposite approach is to activate auric emanation of tranquilizing
substances and act as an emotionally calming factor, whose
presence brings pleasant relaxation and calm.
The classification of substances or spirits which you decide to
evoke is quite simple. Those which restrict the activity of the central
nervous system and facilitate relaxation and movement of the
assemblage point belong to Nuit and Neptune. On the other hand,
substances which stimulate the activity of the central nervous
system and facilitate the fixation of the assemblage point belong to
Hadit and Pluto. I assume you understand that everything
mentioned above is just one illustrational (and relatively banal)
example of the possible application of magical thinking in
chemistry.
Experimenting with spirits of chemical substances has of
course much broader possibilities for use. From healing, through
martial magic (for example, nicotine is very dangerous demon, not
to mention the spirit of sulphuric acid and its effects on a victim),
ego magic and inner alchemy to experiments with various altered
states of consciousness 19• For this purpose, evoke or invoke spirits of
hallucinogens and let them present their patterns, i.e. freely
establish their preseince in your Point of assemblage (each drug
moves it into a different position). Of course, you won't achieve
such significant changes as with the physical use of these
substances, but in some moments and in some operations the
intensity of states evoked may approximate those occurring after the
" want to make addicted to your presence use of real drugs.
to fulfill your wishes) need not
substance or spirit which you want to
'· magic. There are substances, which are
them to supply energy to your aura.
surely pleasant for everybody. Act in
19 See Inner Alcflemy by Taylor Ellwood for further examples

77
 CHAPTER 15: ABOUT TH£ SPIRIT OF CHAPTER 16: EX�.,
SULPHURIC ACID MICRo-�
I
·�
This is one of my favorite spirits, my ally. Maybe it is because of the
happy connection of his infernal origin (sulphur) and his corrosive,
decomposing, and maliciously aggressive effects on his
surrounding, which is quite in harmony with my own character.
Maybe it is because of something else. our consciousness into the infinitely
Apart from the fact that it is a quite furious and vicious spirit, world (i.e. Hadit). j
.I
�
for whom the use in the fields of martial and black magic is a The training is simple in the
-

pleasant challenge for his natural self-realization, I use him also as point of your body and then enter it will!
my alternative Holy Guardian Angel (the original one rests in peace part. If you want an aid, project
already). Crowley's well known: "As an acid eats into steel, as a physical body and then start to
cancer that utterly corrupts the body; so am I unto the spirit of man. your mental hologram form. In the
... I shall not rest until I have dissolved it all." ([16]), is this spirit's trying to mentally enter the sphere of II!
cup of tea. He proves to be an excellent helper by shattering and to conquer whole light years of �
corroding old, non-actual, or imprisoning self-images. Sometimes a with the intention to enter deeper" i
simple invocation or a temporary obsession is enough, other times I
create his own imaginary world (a labyrinth, arena) where he may
enjoy himself hunting and dissolving the mental projection of a self­
dimensioru; of you' own body
you may use this method also ex
different objects, stones, flowers,
as9·

image, the fixation on which I want to get rid of. Hunt yourself! It is Entering the micro-worlds
a great adrenaline experience. consciousness and magical imaginatima1
the journeys into the worlds of ele�
see much, but repeated attempts (and 1
changes of the techniques of gnosis) will
you will discover an unbelievably �
inhabited by thousands of strange entilij
It is a quite interesting fact tt.t:
and intentional usage this tee�
necessary moments is automatically ad
during one removal of old machines, a�
I
on my hand and gashed my whole 1011111!
the vein. I immediately fell on my �
movement, my consciousness entered�
in the place of my wound. This hap�
- probably with the help of the pain and
red and white blood cells. The orwj
cooperated quite smoothly with 1111J1

l
multiplied and accelerated the actiwJ
iaoUT TH£ SPIRIT OF
!
flURIC ACID
my ally. Maybe it is because of the
origin (sulphur) and his corrosive,
effects his
it is a quite furious and vicious spirit,
of martial and black magic is a
self-realization, I use him also as
�Angel (the original one rests in peace
• As an acid eats into steel, as a
lJody; so am I unto the spirit of man.
_§
.&ssolved it all." ([16]), is this spirit's
excellent helper by shattering and
llllprisoning self-images. Sometimes a
· obsess ion is enough, other times I
labyrinth, arena) where he may
g the mental projection of a self­
to get rid of. Hunt yourself! It is
�
CHAPTER 16: EXPEDITIONS TO THE
MICRO-WORLD
We have learned to project our consciousness, the body of light or
astral body to the immense earthly and cosmic distances. We even
try to overcome not just space but time as well (i.e. Nuit). Now is the
time to master also the reverse method - to learn how to enter with
our consciousness into the infinitely small dimensions of the micro­
world (i.e. Hadit).
The training is simple - in the state of gnosis focus on some
point of your body and then enter it with your consciousness in that
part. If you want an aid, project your astral form out of your
physical body and then start to pernetrate the chosen point with
your mental hologram form. In the same manner as if you were
trying to mentally enter the sphere of some planet or star, you have
to conquer whole light years of distance at an infernal speed, but
with the intention to enter deeper into still more microscopic
dimensions of your own body as you advance in space (of course,
you may use this method also externally - for your surroundings,
different objects, stones, flowers, animals, other people, etc.).
Entering the micro-worlds of your body with your
consciousness and magical imagination is similar to your training of
the journeys into the worlds of elemental entities. At first you won't
see much, but repeated attempts (and potential experimenting with
changes of the techniques of gnosis) will bring better results. Finally
you will discover an unbelievably complicated, bizarre realm
inhabited by thousands of strange entities.
It is a quite interesting fact that after some time of training
and intentional usage this technique becomes organic, and in
necessary moments is automatically activated. I found it out when,
during one removal of old machines, a falling old rusty tin-plate fell
on my hand and gashed my whole lower part of palm together with
the vein. I immediately fell on my knees and suddenly, making that
movement, my consciousness entered the depths of the micro-world
in the place of my wound. This happened completely spontaneously
- probably with the help of the pain and shock. I perceived armies of
red and white blood cells. The organic memory of my body
cooperated quite smoothly with my magical intention and I
multiplied and accelerated the activity of the red blood cells
 Liber vel 767 Boein g velus

(coagulation of blood) as well as the activity of the white blood cells

(immunity system, destruction of harmful substances) by some CHAPTER 17: E6RE�-�
indescribable ability of my will. It didn't last very long and I was
subjectively quite convinced about the change initiated by my effort. NlfiHTS�
I don't know how far my organic imagination influenced the
1
objective reality. No miraculous healing of the wound occurred,
although the blood coagulated relatively quickly and I got no
1
infection (which was quite strange given the extent of corrosion of Not only do the great positive historil:l
the tin-plate, but not necessarily magical according to the view of a powerful egregores. Also every negali '·

rationalist). It would be necessary to repeat the experiment and let his or her own egregore, whose enero!l!l
the other hand to be gashed by a rusted tin-plate and avoid any use corresponding qlipha. If a psy��
of magic. No, thank you. energetic centers, he may revitalize th­
Experiments with the body magic are no doubt interesting magical rituals constructed along the
,
but they may be a bit dangerous. For example, I tried to place loa with the character of the egregore, and
into my penis according to the Instruction of Voudon Gnostic an individual or group way.
Workbook by Michael Bertiaux and it didn't tum out very well. Since _...:_ .,
The presented chart serves to ._j
then some things don't function completely according to my will. If and for simple "stalking" of other ora j
it were someone else, I would probably try to sue him for this harm. chart) on the map of the kabbalistic or IDIJ
But it is known that Bertiaux has rather convincing Haiti lawyers
Sephirah Defonned principle
and I have heard that it is not a good idea to mess with them.
(qliph)
IE�
Kether Plutonian
Chokmah Uranian/Ne
Binah Saturnian
Chesed Ju£iter
Geburah Martial

Tiphereth Solar
Netzach Venusian
Hod Mercuric
Yesod Lunar
Malkuth Earth

In the operations of diturgy (creation Gj

using the egregores from the Dante's TGI]
may be inspired by Jan Kefer's thai!
should be suitably adapted accordiatl·
intention. "The explorer must perfedl_
practice of the so-called magical �
concentration... The method is as folb
signature of the entity. We surround�
I

80

�
 Liber vel 767 Boeingvelus

�·activity of the white blood cells

i af harmful substances) by some
CHAPTER 1 7: E6R£60RES OF TH£
�a didn't last very long and I was NI6HTSIDE
�the change initiated by my effort.
jlp1ic imagination influenced the
!Ill
healing of the wound occurred,
l Rlatively quickly and I got no
Not only do the great positive historical personalities have created
• given the extent of corrosion of
P?werful egregores. Also every negative historical personality has
t� according to the view of a
his or her own egregore, whose energetic center is located in the
� to repeat the experiment and let corresponding qlipha. If a psychonaut is able to localize these
. lUSted tin-plate and avoid any use ener?etic �enters, he may revitalize this egregore by the help of
�
magxcal ntuals constructed along the correspondences identical
iitY magic are no doubt interesting
with the character of the egregore, and use its energetic resources in
- For ple, I tried to place loa
exam
an individual or group way.
11-e Instruction of Voudon Gnostic
,,, The presented chart serves to localize some of these centers
' it didn't turn out very well. Since
and for simple "stalking" of other ones (not directly included the
�etely according to my will. If
, chart) on the map of the kabbalistic or traditional model.
try to sue him for this harm.
rather convincing Haiti lawyers
Sephirah Deformed principle Egregore
idea to mess with them.
(qliph)
Kether Plutonian A. Hitler
Chokmah Uranian/ Neptunian J. Goebbels
Binah Saturnian H. Himmler
Chesed Jupiter H. Goring
Geburah Martial Lenin, J. V. Stalin, L. Berija, Mao-
tse, B. Mussolini, Genghiskhan,
Atilla
Tiphereth Solar A. Hitler
Netzach Venusian R. Hess
Hod Mercuric J. Streicher, W. Blomberg
Yesod Lunar -
Malkuth Earth -

In the operations of diturgy (creation of new ideological currents

_
usmg the egregores from the Dante's Town called Ditto) magicians
may be inspired by Jan Kefer's theurgical instructions, which
should be suitably adapted according to the character of his
inten�on. "The explorer must perfectly know the theory and
practice of the so-called magical composure and magical
c?ncentration ... Th� method is as follows: We define the magical
signature of the entity. We surround ourselves by all corresponding
 Liber vel 767 Boeingvelus Jozef Karika

analogies. For this purpose, we create a particular verbal and advan<ed black magician am-:.::�
posturing ritual. We repeat this ritual in the respective hours create attacking servitors, or ·.

corresponding to our concept." ([37], 92, 93). After some longer virtue of these servitors is that theJ
practice it is possible to combine and unite egregoric etheric patterns objects, for example rings. ,
(for instance to merge the pattern corresponding to the egregore of Any potential invocations of
Genghis Khan with the pattern of the Mao-tse egregore into one should be based on one's essential
pattern), to tie them to finger gestures, movements, etc. these individuals' thinking, or the
Another use of these techniques is in the magician's sadistic or murderous tendencies.
confrontation with "energies" of various ideological currents and
following liberation from the power of common propaganda and
manipulation forms. Apart from that it is possible to use these
energetic sources for the most destructive magical attacks or for
defensive purposes against group forms of attacks.
Among the most frightful entities which a magician may
come into contact with when exploring the qliphotic egregores, are Solar
the egregores of famous mass murderers2o, above all the egregores
of psychotic and disorganized murderers, whose connection to the Venusian
Qliphoth is much stronger than with the psychopathic or organized Mercurial
murderers. Lunar
These egregores influence the magician's psyche with
exceptionally intensive destructive power apparently because of the
fact that they are created by the energy of innumerable masses of
Related to these methods is the �
victims merging into an impersonal anonymity, as is the case with
especially for experienced rna�
egregores of dictators and totalitarian regimes. They are created by
Saturnian principle and the d�
the energies of a smaller group of victims. A magician experiences of dead people
residues are, .j
these mixed energies and information residues more directly, he
classification, relatively near - in �
distinguishes them, until the necessary detachment becomes almost
Lunar sphere. Because of this, it is �
impossible. Because of this, the practice with this type of energy, is
writes about it: "We may evoke •
in many aspects, more difficult and dangerous, and it has a more necromancy. They are larvae, dead aj
disintegrating effect than the practice with the patterns of demons. a�;
establish contact with. They may
Black magic using the etheric structures of the egregores of serial ringing in our ears - activated by
murderers will probably leave its marks on a practitioner, which he are jl
excitement - and their answers
will be hardly able to get rid of - if he can at all, and which may
and dreams." ([43], 155). And in anol
eventually grow into serious mental infections, psychical
dead ones is the concentration of �
malfunctions, or murderous compulsions. During the evocations,
shadows. To invoke, here on earth. II
these entities appear in monstrous forms heterogeneously combined
means to invoke their types from the I
of the mutually twisted bodies of the victims and the murderer.21 An
These residual energies are a kind of�
a more or less complex state only by�
2o Some serial murderers who are still alive have also created very powerful
egregores.
21 References about the bizarre interconnection of the victims' astral corpses and
their murderers occur already in the works of French occultists from the end of or other formations expressing particular 1
191h century. These entities are most often grouped together into the spider forms victims.

82 83
 Liber vel 767 Boeingvelus
�.we create a particular verbal and
r.ws ritual in the respective hours
jt.• ([37), 92, 93). After some longer
�and unite egregoric etheric patterns
!IBn corresponding to the egregore of
ial of the Mao-tse egregore into one
�� movements, etc.
� lec:hniques is in the magician's
r al various ideological currents and
�ipower of common propaganda and
� that it is possible to use these
- destructive magical attacks or for
I'P forms of attacks.
� entities which a magician may
�g the qliphotic egregores, are
� -.rderers21l, above all the egregores
l -.rderers, whose connection to the
II. with the psychopathic or organized
f,
the magician's psyche with
power apparently because of the
. energy of innumerable masses of
anonymity, as is the case with
regimes. They are created by
ctims. A magician experiences
on residues more directly, he
detachment becomes almost
e with this type of energy, is
angerous, and it has a more
11111-=t:ice with the patterns of demons.
1!"81rnrt.,.r,es of the egregores of serial
lis marks on a practitioner, which he
t.f- if he can at all, and which may
mental infections, psychical
••lld>i"·ons. During the evocations,
forms heterogeneously combined
the victims and the murderer.21 An
b.---
�6-e haYe also created very powerful
of the victims' astral corpses and
French occultists from the end of
grouped together into the spider forms
.
Jozef Karika
advanced black mag�ctan can use the corresponding energies to
create attacking servitors, or servitors causing phobia. A specific
virtue of these servitors is that they can be easily bound to various
objects, for example rings.
Any potential invocations of the egregores of serial murderers
should be based on one's essential interest to know the forms of
these individuals' thinking, or the wish to integrate one's own
sadistic or murderous tendencies.
Qliph Egregores of serial murderers
Saturnian A. Fish, P. D. MacKay, J. R. Christie, J. Brudos
Jupiter R. Kraft, R. Hansen, G. Engleman
Martial R. Speck, R. Ramirez, J.P. Knowles, D. Coril, H. Carigan,
T. Bundy, R. Berdella
Solar E. Kemper, R. Chase, E. Gein, J. Dahmer, I. Brady, M.
Hindley
Venusian A. Wuornos, J. Neelley, J. Bueno
Mercurial H. W. Mudgett
Lunar M. Tinning, D. Berkowitz, J. Joubert, G. Jones, G.
Heidnik
Related to these methods is the practice of necromancy, suitable
especially for experienced magicians inclined to draw on the
Saturnian principle and the demon Zazel. Energy-information
residues of dead people are, according to the traditional
classification, relatively near - in the super-terrestrial and lower
Lunar sphere. Because of this, it is not difficult to evoke them. Levi
writes about it: "We may evoke aerial corpses by the help of
necromancy. They are larvae, dead or dying substances, which we
establish contact with. They may at best manifest themselves by
ringing in our ears - activated by already mentioned nervous
excitement - and their answers are just the reflection of our ideas
and dreams." ([43], 155). And in another place: "Conjuration of the
dead ones is the concentration of memories, metaphoric coloring of
shadows. To invoke, here on earth, those who are not here anymore,
means to invoke their types from the imagery of nature." ([46], 80).
These residual energies are a kind of astral automata maintained in
a more or less complex state only by a long-time habit of the living
or other formations expressing particular primacy of the murderer over his
victims.
83
 Liber vel 767 Boeingvelus

mind. They have no will of their own, although their partially

preserved programs may rouse certain instinctive impulses.
CHAPTER 1 t\: THE.._
A black magician can use the dynamised Will to implement j
his or her simple own program into a suitably evoked astral corpse, l
·'

found purposely in the super-terestrial sphere. Doing this, he

changes it into an astral zombie subordinate to his own will. Astral In current magic theory there is a

zombies created in this way don't have a long lifespan, but they called Forgotten Ones. According

seem to be quite effective especially for tasks related to the astral planes that are rooted in the

magician's defense. In some cases they are able to affect the attacker survival urges that have been Ia

with waves of freezing dread, influence his heartbeat and, in the of intellect and logic. The F01

case of a concentrated influence of more astral zombies on one limited to, the instincts of h�
communication, curiosity, altnli
ensuring �
��·
,,

target, they may also cause death.22 The escort of terrible decaying
guardians in the dream consciousness provides the necromancer imperatives of actions

with a high extent of invulnerability. Moreover, a few of these species" ([52], 47).
guardians may provide physical invulnerability and protection from Demons are closely related ID .·

attacks in the physical world.

them.
are directly derived from

The contact with Baron-Samedhi, the Voudon deity of the

familiali
Ones is the utmost stage of
"The Forgotten Ones are not only �
dead, and his subordinated spirits, known as Guedhe, is well-tried
and effective in the practice of searching for suitable astral corpses but they are also the roots of d�

and for the advanced techniques of their programming. of gods.... On the side of 'D�

The disadvantage of these methods is the constant presence and strength of the Forgotten �
results of their being misdirected t'-1
Nema �
of the otherworldly aura surrounding the necromancer, apart from
the numbing effect on the magician's personality. emotions." ([52], 48, 49).
energetic centers of the body:

The evocation of the chakras' �

operations of an advanced magiciaD
and primitive sparks of a human W

22 In the Voudon tradition, the techniques of invoking and sending out of the
frontside of the body correspond �
dead are known as "envoi des morts" and "expeditions". Sending out of the
dead is a technique, by the help of which a living person becomes the prey of one
or more dead through enchantment, which causes loss of body weight,
hemorrhage (bleeding), spitting of blood, and death to a stricken person.
Illnesses caused by these "expeditions" are very hard to cure.

84
 liber vel 767 Boeingvelus
� own. although their partially
�instinctive impulses.
� � dynamised Will to implement
!lllo a suitably evoked astral corpse,
...tsbial sphere. Doing this, he
�te to his own will. Astral
�� have a long lifespan, but they
piaily for tasks related to the
illlhey are able to affect the attacker
his heartbeat and, in the
re astral zombies on one
escort of terrible decaying
provides the necromancer
�- Moreover, a few of these
� ability and protection from
I
� the Voudon deity of the
• known as Guedhe, is well-tried
�g for suitable astral corpses
rogramming.
is the constant presence
necromancer, apart from
nality.
I
�·
! Sahasrara(7)
�'
ol invoking and sending out of the
-.1 •expeditions". Sending out of the
a tiring person becomes the prey of one
wbich causes loss of body weight,
Jlllad. and death to a stricken person.
r.rnn- - hard to cure.
I
:a
CHAPT£R 1 a: TH£ FOR60TIEN ONES
ln current magic theory there is a special group of entities - the so­
called Forgotten Ones. According to Nema they are "entities of the
astral planes that are rooted in the pre-cerebral brain; they are the
survival urges that have been layered over by the higher functions
of intellect and logic. The Forgotten Ones include, but are not
limited to, the instincts of hunger, sex, fight-or-flight, clanning,
communication, curiosity, altruism and religion, all those
imperatives of actions ensuring survival of self, offspring, and
species" ([52], 47).
Demons are closely related to the Forgotten Ones, in fact they
are directly derived from them. Magical invocation of the Forgotten
Ones is the utmost stage of familiarity with the powers of Qliphoth.
"The Forgotten Ones are not only stronger than one would think,
but they are also the roots of demons and devils as well as the roots
of gods. . .. On the side of 'Darkness,' we encounter the blindness
and strength of the Forgotten Ones, the terrible and terrifying
results of their being misdirected through wrong ideas and warped
emotions." ([52], 48, 49). Nema assigns the Forgotten Ones to seven
energetic centers of the body:
Chakra The For)?otten One of Bodv zone
Ajna (6)
religion (transcendence)
curiosity
crown
forehead
Visuddha (5) communication throat
Anahata (4) clanning chest
Manipura (3) fight-or-flight solar plexus
Svadhishthana (2) sex lower belly
Muladhara (1) hunger anus
The evocation of the chakras' essence belongs to the most important
operations of an advanced magician because they reveal the original
and primitive sparks of a human being. Chakras opening on the
frontside of the body correspond with the frontside of the Tree,
 Liber vel 767 Boeingvelus Jozef Karika

�
'

chakras of the backside of the body correspond with the averse Tunnels.u "The Fmgotten 0nes =a -
... ·

side.23 The resulting correspondence of demons is as follows: come to dominate their lives, p .
cosmic forces and forms to enter the
The For:;:otten One of Demon dis,astrous ways. One thinks of

�·'
transcendence 0 Hismael Caligula, Nero, etc., in this regard ([521. ..

curiosity 0 Taphtartarath (Pagros) the danger that his psychical co

communication 0 Kedemel (Naedis) confrontation with the terrifying forms, ·

clanning 0 Sorath manifest themselves, and will collapse ·'

fight-or-flight 0 Bartzabel (Brugel) by their assault.

- ·

sex D Hasmodai Phil Hine recommends in

hunger 0 Zazel deserted places after few days ol ·

-
numbing/ deadening methods of
thirst, death posture, lack of sleep.
Hence the evocation of the Forgotten One of sexuality should be
overload, or exhaustion. The cycle of
illl!
preceded by the evocation and integration of Hasmodai. The
invocation of the Forgotten One of curiosity should be preceded by
of the Forgotten Ones, or the rna�' ..

�
development and takes in everything �
the invocation of Taphtartarath etc. Mastering the demon creates a
his psyche. i
prerequisite for mastering the deformed versions of any of the basic
It is suitable to be surrounded �
instincts.
painting tools as possible and to
The Forgotten Ones may be related to the Ancient Ones of H.
Forgotten One in a shape per
P. Lovecraft:
Modeling, drawing with fingers, •.

charcoal has proven to be effective. The

Chakra The For:;:otten One of The Ancient
·,

One
the acoustic expressions produced 'Ill!
Sahasrara (7) transcendence Yog-Sothoth
Forgotten One. By these methods he is Ill!
Ajna (6) curiosity Nodens
of the Forgotten Ones into the forms �
Visuddhi (S) communication Nyarlathotep
Anahata (4) clanning Azathoth i
Manipura (3) fight-or-flight Hastur 2< 1n these layers of unconscious it is �
Svadhisthana (2) sex marked as "pure evil", and the consequeamiJ;
Shub-Niggurat
terrifying. For example the "work" of the ��
Muladhara (1) hunger Dagon
mark of the Forgotten One of sexuality, wiD�
The Forgotten Ones are more powerful and frightening than
vampyric consciousness. This connection
Bundy himself when he stated about himself:
g·
common qliphotic demons because they are the original roots, from I presume that, having reached a particular ,
which demons were derived. Hence the magical operations with these powers on his own. A particular type of
,
represented by the character of Margaretb illj

them may have more tragic consequences than the evocations of
qliphotic demons, zodiacal anti-geniuses or the guardians of the
23 Because the chakras of the backside of body are the natural entrance gates of
demons, they come generally from behind. An unpleasant side of the evocations
of the Forgotten Ones of the averse side is that the presence of the evoked entity
felt outside the magician's field of vision - behind his back - may lead to
�
influence. It depends solely on the Holy �
·
throws such a person into the whirl of the
possibility means inevitable destruction of the
fact by the indispensable mission of Babalon
calls attention to the key value of a nagualWOIIIIII
stages of magical practice are a leap into the .Ali
fate into the hands of a "higher power" or eM.
surrenders to the instinct of death combined wil
and becomes a sadistic rapist or a murderer isjl ·

paranoia or nervous collapse. alternatives.)

86 87

l
 Liber vel 767 Boeingvelus
�y correspond with the averse
of demons is as follows:
..
lill,:Jib:!ll Oneof sexuality should be
integration of Hasmodai. The
ol curiosity should be preceded by
e1c. Mastering the demon creates a
l!llorlmed versions of any of the basic
I
r lie related to the Ancient Ones of H.
r fact by the indispensable mission of Babalon when passing the Abyss; Castaneda
bodv the natural entrance gates of
are
� unpleasant side of the evocations
lbat the presence of the evoked entity
._.. - behind his back - may lead to
"
• 87
Jozef Karika
Tunnels.24 "The Forgotten Ones can obsess the unbalanced and
come to dominate their lives, providing access for their linked
cosmic forces and forms to enter the shared realities of humanity in
dis,astrous ways. One thinks of Hitler, Stalin, Vlad the Impaler,
Caligula, Nero, etc., in this regard ([52], 49). The magician also runs
the danger that his psychical constitution will not withstand the
confrontation with the terrifying forms, in which the Forgotten Ones
manifest themselves, and will collapse or will be broken into pieces
by their assault.
Phil Hine recommends invoking the Forgotten Ones in
deserted places after few days of solitude accompanied by
numbing/ deadening methods of reaching gnosis, such as hunger,
thirst, death posture, lack of sleep, hyperventilation, sensorial
overload, or exhaustion. The cycle of invocations is focused on one
of the Forgotten Ones, or the magician allows for a spontaneous
development and takes in everything that arises out of the depths of
his psyche.
It is suitable to be surrounded by as big amount of various
painting tools as possible and to immediately capture the particular
Forgotten One in a shape perceptible by one's consciousness.
Modeling, drawing with fingers, painting, or drawing with a
charcoal has proven to be effective. The practitioner may also record
the acoustic expressions produced under the influence of the
Forgotten One. By these methods he is able to capture some aspects
of the Forgotten Ones into the forms perceptible by consciousness,
24 In these layers of unconscious it is possible to encounter psychic contents
marked as "pure evil", and the consequences of such an encounter may be
terrifying. For example the "work" of the mass murderer Ted Bundy has a clear
mark of the Forgotten One of sexuality, who is closely related to the core of
vampyric consciousness. This connection was unconsciously confirmed by
Bundy himself when he stated about himself: "Sometimes I feel like a vampyre."
I presume that, having reached a particular level, a magician is unable to master
these powers on his own. A particular type of woman, whose archetype Goethe
represented by the character of Margareth in Faust, must intervene by her
influence. It depends solely on the Holy Guardian Angel or Kia whether he / it
throws such a person into the whirl of the magician's life or not, while the second
possibility means inevitable destruction of the magician. Crowley indicates this
calls attention to the key value of a nagual woman etc. Therefore, these advanced
stages of magical practice are a leap into the Abyss. It means putting one's own
fate into the hands of a "higher power" or chance. (The risk that the magician
surrenders to the instinct of death combined with the Forgotten One of sexuality
and becomes a sadistic rapist or a murderer is just one of the several unfavorable
alternatives.)
 Liber vel 767 Boeingvelus Jozef Karika

confront them and partially liberate oneself from their influence, Order of penetration to character�
eventually to transform their influence into suitable forms. Obtained
names, shapes, or sigils of these entities are one of the most Qlipha �J Demon :::J
powerful individual magical tools, and they are a perfect foundation
for the construction of one's own magical alphabet. It is also Saturnian Zazel
possible to bind the energies of the Forgotten Ones to objects, such Jovian Hismael ltr
as magical weapons, rings etc. According to Hine, a common Mars Bartzabel
negative impact of these operations may be even up to six months Solar Sorath
period of regular fits of depression, paranoia, or self-loathing. Venusian Kedemel
Through the focal points of the Forgotten Ones, an advanced Mercurial Taphtartarath
magician can discover the secrets of magical lycantrophy, because
these original sparks of the human being are also the focal points of Lunar Hasmodai sex

�
animal atavisms - former evolution stages of man. A. 0. Spare
developed the techniques of awaking the atavistic nostalgia d�
Another effective, but more
(memories of pre-human evolution stages), but also K. Grant and M. formS j
achieving the desired animal
Bertiaux, who draws knowledge from the ancient Voudon
animals to particular energetic
traditions, call our attention to them. of
man is related to the movement
Because the "time-flow" in qliphs may seem to go backwards,
from the lower part of body to -
entering their mental space makes the return to pre-human
Every stage of this movement is .
evolution phases easier. Every qliph, or demon, after it has been
of some animal class. It proceeds fraj
mastered, enables the practitioner to penetrate to the sphere of the be localj
whose transition points can
particular Forgotten One, who is a gate to a reservoir of atavisms of �
to younger and younger ev
the particular animal species. The movement of the assemblage
regularly distributed in the upper �
point into the body zone corresponding to a qliph, followed by its the ....
body, or the Middle Pillar of
even more accurate fixation into the center of the energetic whirl - ecifi�
orientation line enabling sp
into the central point of the Forgotten One - and its transgression
an exact localization of transition palj
causes the metamorphosis of the structure of consciousness from the
familia; genus; species) a practiti�
human form into the animal form. The success of this
areas of the body with the help of illfll
metamorphosis determines the extent to which the constitution of For a modern magician, the J
the magician changes, whether just his mental, astral, or also the Vertebrata comes into question bali
physical body, transforms into the animal form. Considering the closely related to solar powers, �
performance of some shamans, transformation of the physical body �
relation with the vertebral colU111D
probably cannot be completely denied; however, for a Westerner to the scope of the subphylum of Veri.
cause an assemblage point movement strong and precise enough is transformation into the lunar fa
only possible in a psychotic state of mind, or with the help of following the oldest evolution dassel
psychedelic substances loosening the fixation of this point. The transition stage betweel
corresponds especially with the subp
and subphylum Cephalochordata �

2s For a civilized Westerner, this point is llil

Members of some primitive African tl"il.­
created" into the chest or solar plexus.

88 89

'
 Liber vel 767 Boeingvelus Jozef Karika

lilly liberate oneself from their influence, Order of penetration to characteristic animal forms:
jar influence into suitable forms. Obtained
�. CJi these entities are one of the most Qlipha 'J DemonD The Forgotten One of Animal
1-1 IDols, and they are a perfect foundation ,-1
1a-e's own magical alphabet. It is also Saturnian Zazel hunger raven, owl
IIJis of the Forgotten Ones to objects, such Jovian Hismael transcendence eagle
� etc. According to Hine, a common Mars Bartzabel Fight-and-flight wolf, dragon
!lperations may be even up to six months Solar Sorath clanning dragon, lizard
on, paranoia, or self-loathing. Venusian Kedemel communication dove, cat
of the Forgotten Ones, an advanced Mercurial Taphtartarath curiosity jaguar, panther,
secrets of magical lycantrophy, because puma
� lluman being are also the focal points of Lunar Hasmodai sex frog, chameleon
�.. evolution stages of rna�.
.· �- 0. Sp�e
of awaking the atavtstic nostalgta Another effective, but more detailed and systematic method of
·

tion stages), but also K. Grant and M.

achieving the desired animal forms lies in assigning the classes of
ge from the ancient Voudon
animals to particular energetic centers of the body. The Evolution of
,.. lo them. man is related to the movement of the assemblage point location
..... in qliphs may seem to go backwards, from the lower part of body to higher and higher body zones.25
·�makes the return to pre-human
Every stage of this movement is connected to an atavistic reservoir
qliph, or demon, after it has been
- of some animal class. It proceeds from the oldest evolution classes,
to penetrate to the sphere of the
whose transition points can be localized in the lower parts of body,
is a gate to a reservoir of atavisms of

E
to younger and younger evolution classes, whose points are
The movement of the assemblage
regularly distributed in the upper body parts. The central axis of the
esponding to a qliph, followed by its
body, or the Middle Pillar of the microcosmic Tree serves as a basic
into the center of the energetic whirl -
orientation line enabling specification of a particular class, while for
Forgotten One - and its transgression
an exact localization of transition points into lower taxons (i.e. ordo;
fll the structure of consciousness from the
familia; genus; species) a practitioner has to search in the particular
�·animal form. The success of this
areas of the body with the help of intent.
the extent to which the constitution of
For a modern magician, the subphylum of animals called
·

just his mental, astral, or also the

Vertebrata comes into question because human consciousness is
inlo the animal form. Considering the
closely related to solar powers, which occultism puts into anatomic
·

transformation of the physical body

relation with the vertebral column and spinal chord. Even within
denied; however, for a Westerner to
the scope of the subphylum of Vertebrata it is possible to feel the
�mc�rvement strong and precise enough is
transformation into the lunar form of consciousness, when
- state of mind, or with the help of
following the oldest evolution classes.
-l!lli� the fixation of this point.
The transition stage between the solar and lunar modes
corresponds especially with the subphylum urochordates (Tunicata)
and subphylum Cephalochordata belonging to phylum of chordates

25 For a civilized Westerner, this point is situated (or felt) between the eyebrows.
Members of some primitive African tribes localize "the place where ideas are
created" into the chest or solar plexus.

88 89
 Liber vel 767 Boeingvelus Jozef Karika
The Forgotten
(Chordata). To the lunar mode belong following phylla: phylum of ChakraD ·

OnilojO
Bc4y:w.t/
lyarrrtTcpk �
echinoderms (Echinodermata), phylum of arthropods (Arthropoda), tFilJ!SitiCII· -�
phylum of mollusks (Mollusca) and phylum of annelids (Annelida). pomt:s · � •
lown ·
This phylum is a transition to even older modes of the structure of ':11
t=orzsC
consciousness, in some magical currents described as the Forgotten Sahasrara (7� transcendenceC � ,...
Aeons. These modes are completely alien to the current structure of Ajna (6)0 curiosityO Fon!head- �
human consciousness and unconscious. Phylum Aschelminthes, and· facial -�
zoneD
phylum Nemertea, phylum Plathelmintes, phylum Ctenophora, and
Visuddhi (5)C communica lion From· ..
phylum Coelenterata belong to this class. The journey to even older lowe.- thin� -�
systems of primitive organisms - Parazoa and especially Protozoa of·the·ace
-�
to· uppe-
(unicellular organisms) - is probably completely impossible for a
rt · 'i
pa ol
modern day magician. chest· aad '
Penetration to the older systems of the solar mode is ruppteso -�
connected with a relatively high danger of obsession or mental Anahata (4)0 danningQ From· ..
upper·part
disorder; the lunar mode presents a very high danger and ofbreast1D
probability of damage to the magician's psychic structure; atavisms the· cenlft i
of the Forgotten Aeons are extremely dangerous and almost oftrunl:P
Manipura (3} fight-or·flighto
definitely cause serious damage to the magician's psyche. On the
From· tbe
centre ol
1.,
other hand it is true that the older the atavism, the greater is the body1Dtbe
magical power it offers. zoneund«
the·
Classification of subphylum of vertebrates (Vertebrata)
bellybuttca
according to energetic centers of the body and the Forgotten Ones: )
;

Sv.adhislhana sexO Frosn· the I Wil

(2)0 zone under &AI
the·
bellvbuttaD. .l
I<> the poSnt
-�
in· the
mic:ldk· of
sexual·
organ ll1\d
·

anusa

Muladha.ra · hunge<O Frosn· the Q

(1)0 point a
between Q
sexual- �
organs ll1\d
anus 'f
d.o\'\.--n. to
feeto

l,
90 91
 Liber vel 767 Boeingvelus Jozef Karika
ChakraO Thfl·
FMtOttlm Bcdyzcmof ClassO Dflsaiptivfllyo
ltllelong following phylla: phylum of
OmofO Iyazntrcphi<:
�JIIrylum of arthropods (Arthropoda), transition·
t..t phylum of annelids (Annelida). points· to
lou,""'
lewn older modes of the structure of
taxonsO
il c:urrents described as the Forgotten Sahasrara (/� transcendenceC vertexa -0 super human(
� alien to the current structure of Ajna{6)0 curiosityO Forehead· -0 Human·
�- Phylum Aschelminthes, and· facial consciousness
zoneD
�huintes, phylum Ctenophora, and Visuddhi (5)C communica !ian! From· �fammaliaO mam.malsO
t-.& class. The journey to even older lower third
ila Parazoa and especially Protozoa
- of ·the ·face
to· upper
� completely impossible for a part· of
,.
) chest· and
� systems of the solar mode is nipplesa
Anahata(4)0 clanningO From· AvesO birdsO
� danger of obsession or mental
upper ·p art
a very high danger and of breast to
's psychic structure; atavisms the· centre

edremely dangerous and almost oftrunkO

·
Manipura(3) fight-or-flighto From· the ReptiliaO reptUesO
the magician's psyche. On the centre· of
the atavism, the greater is the body to the
! zone under
h.,
the·
IJI!tlum of vertebrates (Vertebrata)
bellybutton!
-the body and the Forgotten Ones:
I"
!-

Svadhis!hana s:e:xo Fro<n· the Batrachia�'f a.mphibiansO

(2)0 zone under {Amphibia)O
the·
bellybutton
to the point
in· the
middle of
sexual-
organ·and
anusO

Muladha:ra hun gem Fro<n· the Osteichthyes'{ fishe:s'li

·
(1)0
point Chondrichthyes'{ false fishes 'f
between· Cephalaspido<notph1 la<npreys 'j;
sexual- MyxiniO gastropodsO
organs and
anus',;
do'f(\,-n· to
feetO
 Liber vel 767 Boeingvelus Jozef Karika

The classes of more primitive subphyla and phyla leading to A special phenomenon
atavisms of lunar and forgotten modes may be classified in a similar people's assemblage point is an effect
way. These are localized in deep energetic levels of the body and are environment of an experienced
subject to a similar external classification.26 astral atavistic form. The assemblatlll
Carroll brings the issue of animal metamorphosis into approaches in this form allow those
relationship with the astral double and writes: "The double may his astral form as part of their physit:ll;
also be made to take on various alternative forms, most commonly the magician's astral atavistic form, ···

animal form. Theriomorphic (beast-like) manifestations of the wounds and physical contacts, ca1
double are often atavistic. They cause a form of possession by the as reality.
behavior patterns of the animal concerned. These patterns may lie The magician soon realizes�
dormant in our memory, or it may be that we have access to aetheric consciousness is not absolute, so
·.

memories. Whatever their source, these atavisms create terrifying remains something human in him or.
effects. Even if the aetheric beast form is kept within the physical "human" state remains marked by cl
body, it may manifest as strange physical prowess, the ability to due to these experiments. Long-tiae l
cower wild animals and confuse and frighten we humans. Projected these techniques very likely causes :j
beyond the body, it can serve as a vehicle for the consciousness to manifest in his appearance, mo�
experience the mode of travel and abilities of the animal. Skilled characteristics of the animal, �
magicians may attempt bizarre composite forms like gryphons and frequently.28 Thus a sensitive obsenlj
basilisks as magical vehicles." ([5], 63). power zone in which the magician �
Castaneda calls this technique a downward shift and strictly his appearance. The advantage of�
warns against the danger of relatively easy shift of the assemblage big danger of obsession, - apart fnllll
point to the lower zones of animal emanationsP (According to his control of animal atavisms- is also a�
opinion, sorcerers of the so-called Old Cycle excelled in this movement, and attacking abilities
technique, in spite of its destructivity and the tendencies, especially animal form suitable for the intended
among men, to fix the assemblage point in these zones, to "linger" According to Bertiaux, the key I!
in them.) to a new system of worlds lies .I
Herein probably lies the root of the legend that magicians are transformation. He proposes that a �
able to transform humans into animals. A practitioner sufficiently one universe only if he constanlly)
experienced in shifting his own assemblage point through the particular beasts, demons and astral!!
centers of particular atavisms is able to manipulate the assemblage opens the corresponding gates to -!
points of other people by means of magical intent. A sudden and himself from their hobbles. l

unexpected shift of consciousness into, say, a frog atavism will be The Celtic tradition offers ,
utterly destructive for an untrained person. geographical directions and seasons Gill

2s See Castaneda's term, "spirit dreamin&"'.

26 See also the stages of the embryonic development of a human fetus. violence and destructivity) and its rela..
27 According to Castaneda, some geographical localities not only help to such transformations of a sorcerer. i
shifts of the assemblage point, they also determine its direction. An example of 29 Due to the similarity of the astral and�
such localities is the Sonora Desert, parts of Eastern Europe and Western Asia or activation of shark atavisms show �
some areas of Siberia and Mongolia, which help to shift the assemblage point magic; especially the species Cardllli'Dtlt. j
downwards, i.e. into the zone of animal emanations. These localities are therefore Galeocerdo cuvieri (Shark-tiger). (The inYoal
since antiquity characterised by legends about frequent cases of lykantrophy and Behanzen from Dahome, depicted as a 11
metamorphosis of people into animal forms. transitional stage previous to to the direct�

92 93
 Liber vel 767 Boeingvelus
I.-phyla and phyla leading to
� may be classified in a similar
i-sgetk levels of the body and are
....26 ..
r - animal metamorphosis into
lillie and writes: "The double may
�ve forms, most commonly
�) manifestations of the
il-e a form of possession by the
a.oemect. These patterns may lie
,�that we have access to aetheric
Jr lbese atavisms create terrifying
� fDnn is kept within the physical
Ia pllysical prowess, the ability to
liiid frighten we humans. Projected
=�
ja ¥ehicle for the consciousness to
of the animal Skilled
forms like gryphons and
p a downward shift and strictly
easy shift of the assemblage
emanations.V (According to his
Old Cycle excelled in this
...,. and the tendencies, especially
�point in these zones, to "linger"
!<
ol the legend that magicians are
1111•11s.. A practitioner sufficiently
assemblage point through the
to manipulate the assemblage
el. magical intent. A sudden and
into, say, a frog atavism will be
person.
llll'tllllopmlell of a human fetus.
lfllllliicallocalities not only help to such
A • mi•.- its direction. An example of
Easlem Europe and Western Asia or
help to shift the assemblage point
�-·· lOS. These localities are therefore
frequent cases of lykantrophy and
• 93
Jozef Karika
A special phenomenon related to the shifting of other
people's assemblage point is an effect spontaneously occuring in the
environment of an experienced magician moving around in his
astral atavistic form. The assemblage points of people whom he
approaches in this form allow those people to experience the acts of
his astral form as part of their physical reality. ln this state, not only
the magician's astral atavistic form, but also all kinds of attacks,
wounds and physical contacts, caused by this form, are experienced
as reality.
The magician soon realizes that transformation of the
consciousness is not absolute, so that even in the "animal" state
remains something human in him or her and, vice versa, common
"human" state remains marked by characteristic animal features
due to these experiments. Long-time and frequent application of
these techniques very likely causes the practician to gradually
manifest in his appearance, movements, and behavior the typical
characteristics of the animal, whose form he takes
frequently.28 Thus a sensitive observer is able to distinguish the
on most
power zone in which the magician works most often according to
his appearance. The advantage of these practices, compensating the
big danger of obsession, - apart from the knowledge and partial
control of animal atavisms - is also a great improvement of stalking,
movement, and attacking abilities after the assumption of the
animal form suitable for the intended magical operation.29
According to Bertiaux, the key to the portal of Daath leading
to a new system of worlds lies actually in the lycantrophic
transformation. He proposes that a magician may find an exit from
one universe only if he constantly assumes various forms of
particular beasts, demons and astral monsters, by doing which he
opens the corresponding gates to the other side and liberates
himself from their hobbles.
The Celtic tradition offers a valuable aid, assigning
geographical directions and seasons of the year cycle to the twelve
28 See Castaneda's term, "spirit dreaming", (which he relates to savageness,
violence and destructivity) and its relationship with the psychophysiologic
transformations of a sorcerer.
29 Due to the similarity of the astral and sea world, experiments with the
activation of shark atavisms show noteworthy results in aggressive martial
magic; especially the species Carclmrodon carclzaris (shark man-eater) and
Galeocerdo cuvieri (Shark-tiger). (The invocations of an African deity - ruler
Behanzen from Dahome, depicted as a human - shark may also serve as a
transitional stage previous to to the direct activation of shark atavisms.)
 Liber vel 767 Boeingvelus Jozef Karika

archetypal animals, while it draws on the knowledge of the similar to Lovecraftian tales.
mysterious relation of the year cycle with the cycles of human evolutionary model, a new step ia
unconscious. The initial experiments with magical lycantrophy and quaranteed or our own genetic aJo:m.
metamorphosis seem to be most effective when done in accordance the whole system of our organism.
with the time cycle of the particular animal archetype. are little more but parts of a general ,
to allow uncontrolled regressions to
Direction30 Month Animal will have to 'offer' something to this
North - -
as a personification) for its collective
-
November/ December Wolf we be able to use its huge power rescJI

=
-
December I January Eagle One of the specific dangerS
-
January I February Otter magician's environment and his owa •
East - -
point of moral confrontation) · that ·

-
February/ March Crow a tendency, under certain cir

March I human consciousness of the magician

April Wild Boar
�
-

sensing automata for their own

-
April/ May Hawk
South - -
intensive accumulation of suitaiJk
manifestations of this accumulation ..
-
May/ June Bear
practitioner in his night co�
-
June/ July Horse
lycantrophic animal form of his asl
-
July I August Deer
•talkll>g, 'eorffie< fm •uitable peop1·.
West - -

energetic-information code. In the

August/ September Dog
night
-

human and animal elements,

-
September/ October Heron small children may occur, since these
-
Oc�berj November Salmon obtainable life energy. A strong foOiltl
victim may result in SIDS (Sudden �
�
Frater U. D. mentions another key bit of information for the practice The Forgotten Ones constitute ti
with nostalgia: "It is advisable, especially in the beginning, to which has to be treated with in
experience atavisms in states of dream only, until you have become human being, which is -
No ·

more familiar with them. Only then should you experience atavisms mystery of True Will is the fact that al:.
in everyday life and, of course, in rituals. It will usually take years is the only True Will after a �
and decades practice until you are ready to work with Atavistic declares: "Do what you want, let it betl!
nostalgia in a predictable and reliable way. As a species, we had to secret key of this law" ([17], 31, 33). �
struggle much too hard for evolution, so our consciousness and our the human being, "The Kia is withcRI
censor will not stand by unflinchingly and watch as we scratch off that. There is almost nothing we can�
our civilizing varnish, risking the possibility of destroying void center of consciousness, and it ·w1
everything again. One reason why true mastership in this practice
can only be achieved after many years lies in the fact that during
this period a stabilization of the whole psyche has to be achieved. If 31See the works of A. Schopenhauer, M. Heil
occult point of view Nothingness is closely.1
not, our brain could never handle experiences which are dead,
mystery of magical silence and the key AL{IA1
32 A premature discovery of Nothingness, ..
"' The totem circle begins in the North and continues to East, South and West. fulfillment of positive (positively detetntinall j
There are no animals assigned to the four main directions. Time cycle is Will on the contrary equals spiritual suicide til
determined by the Lunar cycle -it is not the common calendary time-table. categories of active and passive nihilism.)

94 95

�'
 Liber vel 767 Boeingvelus
�· il: draws on the knowledge of the
�· year cycle with the cycles of human
jpaiments with magical lycantrophy and
l.ost effective when done in accordance
jidicular animal archetype.
Animal
Crow
Wild Boar
Hawk
Bear
Horse
Deer
key bit of information for the practice
, especially in the beginning, to
ol dream only, until you have become
then should you experience atavisms
in rituals. It will usually take years
JIDU are ready to work with Atavistic
reliable way. As a species, we had to
tion, so our consciousness and our
!illinchi:ny
gl and watch as we scratch off
the possibility of destroying
why true mastership in this practice
._....ov years lies in the fact that during
� whole psyche has to be achieved. If
handle experiences which are dead,
and continues to East, South and West.
tbe four main directions. Time cycle is
the common calendary time-table.
Jozef Karika
similar to Lovecraftian tales. Furthermore, if we endorse the
evolutionary model, a new step in evolution must always be
quaranteed or our own genetic alarm mechanisms would destroy
the whole system of our organism. Finally, in evolutionary terms we
are little more but parts of a general organism which cannot afford
to allow uncontrolled regressions to a larger extent. Therefore we
will have to 'offer' something to this general organism (when seen
as a personification) for its collective development. Only then will
we be able to use its huge power resources." ([32]).
One of the specific dangers of these practices for the
magician's environment and his own psyche (especially from the
point of moral confrontation) is that primitive animal atavisms have
a tendency, under certain circumstances, to take the control of the
human consciousness of the magician and use his astral double as a
sensing automata for their own actions. Their goal is mostly an
intensive accumulation of suitable energies. One of the
manifestations of this accumulation process is a situation, when the
practitioner in his night consciousness watches how the
lycantrophic animal form of his astral, excelling in the art of
stalking, searches for suitable people, attacks them and absorbs their
energetic-information code. In the advanced stages of the fusion of
human and animal elements, night attacks on newborn babies and
small children may occur, since these are powerful emitters of easily
obtainable life energy. A strong form of such an attack on a child
victim may result in SIDS (Sudden Infant Death Syndrome).
The Forgotten Ones constitute one layer of the True Will,
which has to be treated with in order to discover the core of the
human being, which is - Nothingness.31 Probably the greatest
mystery of True Will is the fact that at its core is Nothingness. This
is the only True Will after a properly done reduction.32 Nuit
declares: "Do what you want, let it be the whole Law ... Nothing is a
secret key of this law" ([17], 31, 33). Carroll writes about the core of
the human being, "The Kia is without form. It is neither this nor
that. There is almost nothing we can say of it except that it is the
void center of consciousness, and it 'is' what it touches. It does not
31See the works of A. Schopenhauer, M. Heidegger and J. P. Sartre. From the
occult point of view Nothingness is closely related to Atu 0, The Fool, the
mystery of magical silence and the key AL/LA.
32 A premature discovery of Nothingness, which is not preceded by an adequate
fulfillment of positive (positively determined) patterns of higher layers of True
Will on the contrary equals spiritual suicide of the individual. (See Nietzsche's
categories of active and passive nihilism.)
95
 Liber vel 767 Boeingvelus Jozef Karika

have any qualities like goodness, compassion, or spirituality, nor

their opposites...The center of consciousness is formless and without
qualities of which mind can form images...The mistake of so many
occult systems is to imagine that the Kia has some preordained or
intrinsic quality or nature. This is just a wishful thinking, trying to
give cosmic significance to the ego." ([5], 164-165).
For an advanced magician there are just two possibilities
from the viewpoint of his identity with himself (not the self­
definition of his own personality): Nothingness (and Chaos in the

�
ancient Greek sense of emptiness, Kia) or Choronzon. Precisely the
Nothingness, Meon, Abyss, or empty Kia, is the way, the means and
"content" of the discovery of True Will, i.e. being-for-itself (Pour­ opinion - an average person
Soi). Sartre adds: "Thus nothingness is a hole in existence, fall from Choronzonic idea of trama!ll]
being-in-itself (En-Soi) to the Self, which constitutes being-for-itself experien<e of the iden�
(Pour-Soi)" ([58], 81). "hidden heart of existence"
If a magician decides to transcend the sphere, which the Self39, when one is not
Kabbalah calls Daath, the secret Sephirah, he will discover that there attention is "coiled" in itself, it
is no True Will in itself, no predetermined pattern, nor a particular It is literally destructive to d
task of the incarnation. Human existence has no meaning, which
would be given from the beginning. Existence precedes the essence !
- transcendental subject is fiction. 3> Hadit presents himself thus: wl am 6lj
It is not possible to distinguish the True Will from the false
there�
perfect, being Not... I am alone:
" Attained realization of loneliness cl aJ!
one. There is just one will - the one well-known from one's the state of being-in-itself of course doelili(
everyday life. There is no "higher" spiritual will and "lower" temporarily create a desired god, deml
egoistic will.33 This classification is Choronzon. The key lies only in by activated belief. 4
36 Carroll comes to similar conclusion: '"I!
the state of inner frame of mind which creates the will. It appears to
which is the real Holy Guardian � -
be true when it originates in the frame of being-for-itself, Pour-Soi (in 37 Trance activated by laughter, sex. 01"11
the existentialistic sense), while is seems to be false when it rises Angel. l
from the state of being-in-itself (En Soi). �
38(n fact it is obvious that the contact
The Holy Guardian Angel, as the root of consciousness, by the state unacceptable for the ego. �
determines what internally or externally shapes our life in this life. feelings of its own senselessness and 1l

There is no other angel than the one whom the reader experiences in
terrible enemy for a conscious pet!SUI
the Angel, which is in fact a magiai II
him/herself and around him/herself. In the first stages of the path, but �
motivated by anynithing else
the magician needs visions, spirits, angels, demons, Hidden Masters other reason leads to Choronzon.) 1 ,
etc. and his Kia will probably supply them; however, this need '"If a person A wants to describe�
reveals an as yet incomplete liberation from the state of being-in- features, proportions and qualities�
(height, weight, eye color, hair col<.. dl
materialistic, spiritualistic etc.). All cl.
33 Crowley's definition of the predestined True Will is nothing more than an persons B, C or D. The only thing llllli
attempt to create a means enabling to justify actions, which are morally his/her sense of "Self". However, lbe.
inacceptable for the ego. Like Crowley, who referred to the "True Will" superior description - it is Nothingness, beca-1
to common will in order to give meaning to his dubious actions, Marquis de 4° Heideger presents boredom as a ll
Sade, too, refers to the "will of nature", or some followers of Freudism refer to of Nothingness" (apart from anguish II
the "power of libido" precisely for the same reason. describes confrontation with No �
96 ..
 Liber vel 767 Boeingvelus
illdnes,s compassion, or spirituality, nor
�ef mnsc::iousness is formless and without
.form images...The mistake of so many
I- that the Kia has some preordained or
�!"DDis is just a wishful thinking, trying to
j6eego.w ([5], 164-165}.
� there are just two possibilities
ill identity with himself (not the self-
,_
�):Nothingness (and Chaos in the
Kia) or Choronzon. Precisely the
empty Kia, is the way, the means and
Will, i.e. being-for-itself (Pour­
is a hole in existence, fall from
which constitutes being-for-itself
'
} "hidden heart of existence" (Sartre), the state of identification with
jMes to transcend the sphere, which
5
' Sephirah he will discover that there
pattern, nor a particular
has no meaning, which
tence precedes the essence
�
h the True Will from the false
• - the one well-known from one's
-mgher" spiritual will and "lower"
is Choronzon. The key lies only in
which creates the will. It appears to
frame of being-for-itself Pour-Soi (in
is seem s to be false when it rises
(En Soi).
.Bdlslillled True Will is nothing more than an
ID justify actions, which are morally
• , who referred to the "True Will" superior
--.•uin�g to his dubious actions, Marquis de
•. OF some followers of Freudism refer to
6e SiiDle reason.
96
Jozef Karika
itself.34 When this illusion is discarded, the magtcmn stands
completely alone in his or her world - "There are not gods or
demons, except of those .. .I have created for myself."35 ([59]).
After the outside layers of True Will have been uncovered,
the magician awakens and if he manages to escape all snares of
Choronzon (he hasn't identified himself with any objective pattern
apart from the uttermost Nothingness), he attains to the real
awakening - an awareness of his own existence.
It might seem surprising to assert that the true state of
identification with the Holy Guardian Angel (i.e. abyss, meon,
nagual36) is boredom.37 Despite the apparent implausibility of this
opinion - an average person has created for himself an outright
Choronzonic idea of transcendental and fulfilling mystical
experience of the identification with the Self38 - boredom is the
the Self39, when one is not focused on any external goal and his
attention is"coiled" in itself, it can't avoid focusing on its own Sel£4°.
It is literally destructive to dwell in this Nothingness for a long
:\.1 Hadit presents himself thus: ,I am the Magician and the Exorcist. ... For I am
perfect, being Not ... I am alone: there is no God where I am." ([17], 45, 47, 51).
'5 Attained realization of loneliness of a human in the world and liberation from
the state of being-in-itselfof course doesn't prevent the magician, if he needs it, to
temporarily create a desired god, demon, hierarchy of entities or an astral sphere
by activated belief.
"'Carroll comes to similar conclusion: "It is this void at the center of one's being
which is the real Holy Guardian Angel" ([5), 162).
37 Trance activated by laughter, sex, or dance is a state of a near approach of the
Angel.
"' In fact it is obvious that the contact with the true Angel must be accompanied
by the state unacceptable for the ego. In contact with him, the ego experiences
feelings of its own senselessness and banality. (Holy Guardian Angel is the most
terrible enemy for a conscious personality, bigger than Choronzon. Invocation of
the Angel, which is in fact a magical execution of personality, should not be
motivated by anynithing else but hopelessness of the absurdity of existence. Any
other reason leads to Choronzon.)
'" If a person A wants to describe his/her "Self", he/she will probably list a lot of
features, proportions and qualities related to his/her physical or mental elements
(height, weight, eye color, hair color, character - kind-hearted, nervous, belief -
materialistic, spiritualistic etc.). All of these statements may as well be true for
persons B, C or D. The only thing that is unique only for person A is precisely
his/her sense of "Self". However, the contents of this sense of "Self" deny any
description -it is Nothingness, because "Self" as such is completely empty.
"0 Heideger presents boredom as a method of activation of "abysmal experience
of Nothingness" (apart from anguish and other boundary situation). J. P. Sartre
describes confrontation with Nothingness in details in his novel La Nausie.
97
 Liber vel 767 Boeingvelus Jozef Karika
'

period of time41, so the magician must emerge from it and offer

himself to the world, to act, become engaged and create himself,
although he realizes that in the end all action is meaningless.42
The magician 'houldn't
Nothingness as do the majority of
Abyss resort to absorption by the w�
1
provide a prerequisite for, and renew
-
unassuaged of purpose or Spare's
41 See the results of D. 0. Hebb's well-known experiments with sensory
identification with one's I namely
deprivation.
existence, since a person immersed in
42 Another alternative and resort from this state is philosophical suicide, as A.
Camus characterized it. Here lies a motive for famous suicides committed soon possibility of escape "outside" - out of
after correctly done invocation of Holy Guardian Angel. Any adherence or thing - for extinction of this existence by·
strong belief may be fatal for a magician after Holy Guardian Angel reveals his
true "essence" - Nothing. Camus describes this state, equivalent to the state
activated in magic by the invocation of the true Angel (spark of Chaos; the
Absurd), in a following way: "At the end of the awakening comes, in time, the
consequence: suicide or recovery ...So long as the mind keeps silent in the
motionless world of its hopes, everything is reflected and arranged in the unity
of its nostalgia. But with its first move this world cracks and tumbles: an infinite
number of shimmering fragments is offered to the understanding. We must
despair of ever reconstructing the familiar, calm surface which would give us
peace of heart...Before encountering the absurd, the everyday man lives with
aims , a concern for the future or for justification (with regard to whom or what is
not the question). He weighs his chances, he counts on 'someday', his retirement
or the labor of his sons. He still thinks that something in his life can be directed.
In truth, he acts as if he were free, even if all the facts make a point of meagreness, their sordidness, their pit:ifulne!il5.. •
contradicting that liberty. But after the absurd, everything is upset. That idea that are miserable little egotisms, like all the o�li
'I am,' my way of acting as if everything has a meaning...all that is given the lie in fly-life- dance of an hour. They are �i� �
vertiginous fashion by the absurdity of a possible death. Thinking of the future, chance." '
establishing aims for oneself, having preferences - all this presupposes a belief in Especially with Martial or Plutonian oriented -
freedom... But at that moment I am well aware that that higher liberty, that alcoholism may serve as a gate of Meon and .-1
freedom to be, which alone can serve as basis for a truth, does not exist. Death is Holy Guardian Angel. A sign of the c�
there as the only reality. ... The absurd man thus catches sight of a burning and generally the practitioner's surrender of �
frigid, transparent and limited universe in which nothing is possible but responsibilities and tasks, as well as the
�.·
everything is given, and beyond which all is collapse and nothingness." his psyche, often ending up in premature .,
·

In his novel Jolin Barleycorn J. London describes a similar state of the so-called Hemberger).
white logic, which activates a strange kind of drunkenness in more sensitive 43 All activities that a person enjoys may be ..
owa II!
wi�.'
persons. The afflicted person "may see intellectual spectres and phantmns that temporarily loses consciousness of his
are cosmic and logical and that take the forms of syllogisms. Is is when in this individual desires and is passionate about. �
condition that he strips away the husks of life's healthiest illusions and gravely the existence of his own Self. A person
considers the iron collar of necessity welded about the neck of his soul...All is becomes a human - object. The true Holy G .
clear to him. All these baffling head-reaches after immortality are but the p,anics things. His Choronzonic aspect comes thJou&'a
of souls frightened by the fear of death, and cursed with the thrice-cursed gift of exceptions are physical trance-inducing �
imagination. ... Of course, all this is soul-sickness, life-sickness. It is the penalty they join elements of external involvement. !ill!IJ-11
the imaginative man must pay for his friendship with John Barleycorn. ...to the inner Nothingness. A magician should r�
imaginative man, John Barleycorn sends the pitiless, spectral syllogisms of the to any of his interests and he especially �
white logic. He looks upon life and all its affairs with the jaundiced eye of creations or outer activities with his Selves. or_�
_
a pessimistic German philosopher. He sees through all illusions. He transvalues together - with Kia. Ramsey Dukes writes in 'D!i
all values. Good is bad, truth is a cheat, and life is a joke. From his calm-mad that we recognise that labels, or qualities.all! I
heights, with the certitude of a god, he beholds all life as evil. Wife, children, identify with those labels (rather than to ·�
friends-in the clear, white light of his logic they are exposed as frauds and you are one with your subpatterns you will be ..
shams. He sees through them_ and all that he sees in their frailty, their of misalignment, which would otherwise just be.

98 99

l.
 Liber vel 767 Boeingvelus
III1Dan must emerge from it and offer
it. lleoome engaged and create himself,
lilet!lld all action is meaningless.42
�weD-known experiments with sensory
� identification with one's I namely reveals the absurdity of human
rt.- Ibis slate is philosophical suicide, as A.
��� .uliYe for famous suicides committed soon
;.t Holy Guardian Angel. Any adherence or
� after Holy Guardian Angel reveals his
tl!scribes this state, equivalent to the state
the true Ange� (spark of Ch�os; the
_
end of the awakerung comes, m time, the
long as the mind keeps silent in the
is reflected and arranged in the unity
� Ibis world cracks and tumbles: an infinite
§aed to the understanding. We must
, calm surface which would give us
absurd, the everyday man lives with
tion (with regard to whom or what is
he rounts on someday' his retirement
I 1
that something in his life can be directed.
e¥dl if all the facts make a point of
MamL everything is upset That idea that
las a meaning...all that is given the lie in
01 possible death. Thinking of the future,
pidaeuoes - all this presupposes a belief in
well aware that that higher liberty, that
• basis
for a truth, does not exist. Death is
man thus catches sight of a burning and
lw1i•�51e in which nothing is possible but
-
..n is collapse and nothingness."
describes a similar state of the so-called
Jozef Karika
The magtcmn shouldn't avoid repeated immersion in
Nothingness as do the majority of people, who in the dread of
Abyss resort to absorption by the world, because these experiences
provide a prerequisite for, and renew the state of Thelemic will
unassuaged of purpose or Spare's neither - neither.43 The state of
existence, since a person immersed in this state, if he excludes the
possibility of escape "outside" - out of himself, longs for only one
thing - for extinction of this existence by sleep or death.
meagreness, their sordidness, their pitifulness. No longer do they fool him. They
are miserable little egotisms, like all the other little humans, fluttering their May­
fly-life- dance of an hour. They are without freedom. They are puppets of
chance."
Especially with Martial or Plutonian oriented magicians of excellent intelligence,
alcoholism may serve as a gate of Meon and method of invocation of the true
Holy Guardian Angel. A sign of the confrontation evoked in such a way is
generally the practitioner's surrender of familiar and emotional bonds, life
responsibilities and tasks, as well as the activation of self-destructive programs in
his psyche, often ending up in premature death (see the life and fate of A.
Hemberger).
•3 All activities that a person enjoys may be defined as those, by which he
temporarily loses consciousness of his own existence. Everything, what an
individual desires and is passionate about, deprives him of the consciousness of
the existence of his own Self. A person without the consciousness of his own Self
becomes a human - object. The true Holy Guardian Angel comes through boring
things. His Choronzonic aspect comes through things that one enjoys. Special
exceptions are physical trance-inducing activities such as sex and dance because
they join elements of external involvement, self- experience and the experience of
inner Nothingness. A magician should remember this fact, he shouldn't adhere
to any of his interests and he especially shouldn't identify with and confuse his
creations or outer activities with his Selves, or with the one wave binding them
together - with Kia. Ramsey Dukes writes in Thundersqueak: "I hope it is clear
that we recognise that labels, or qualities, are fun, but that the danger is to
identify with those labels (rather than to 'distinquish oneself from them'). ...if
you are one with your subpatterns you will be dominated by the hates and fears
of misalignment, which would otherwise just be the spice of existence." ([1], 102).
99
 Jozef Karika

While a hair is a part of body, we !

CHAPT£R19:CHORONZON attitude towards it. However, findiJW .·.

disgust. In a wider sense, the body

his/her death evoke fear, etc. Ideas�·
mysterious way; they are penetrated ..

"Yet must he that understandeth go forth unto the outermost Abyss, (Angel), which connects them iniD •
and there must he speak with him that is set above the four-fold possible to objectify the ideas ex§
terror, the Princes of Evil, even with Choronzon, the mighty devil chaotic objects would originate.
that inhabiteth the outermost Abyss." Choronzon: "Images, images, ·

Aleister Crowley without reason" ([25], 520). While ,

The Vision and the Voice
implanted into particular stream of
an Angel; once they are objectified (IDJi
Choronzon results from the incorrect catching of Holy Guardian speech or writing), they become excft!l
Angel/Kia. Choronzon is an Angel represented as being-in-itself beginning doth the Magus speak T�
(En-Soi), not as being-for-itself (Pour-Soi). This "being" is identical, Falsehood to enslave the soul. .. For
. ll
though in the Angel it is subjected, whereas in Choronzon it is must speak Truth, that the Falsehoocl �
objected.44 By correct subjecting of Angel, there originates some of men" ([15]).
objected "negatives" of his character by the phenomenon of Choronzon is always present. •
mirroring, which an adept meets as demons Choronzon during every day, and what was yesterday •
transition of abysses (in edge situations). Because of this, Choronzon. Many smaller, although -.1
confrontations with Choronzon are the indicator of correctness of precede direct confrontation with q
the catching of Guardian Angel/Kia. If these confrontations don't endeavor to "know" Holy Guardioa �
represent catastrophic life breaks of the deepest temperamental reveal and by realization sublime �
impact with long-time effects, the Angel wasn't seized correctly. another, seizing its concrete paHerl
Crowley proclaimed that straight confrontation with Choronzon consequently transcend and throw IIIII!
negatively touched him for whole rest of his life. Eliphas Levi, on any element of true will meaaa i
authentically characterizing Choronzon as a devil, writes: "When Choronzonic element. The true Angel �
anyone invokes the devil with intentional ceremonies, the devil undisturbed by "voice" of any internal�
comes and is seen. To escape dying from horror at that sight, to Crowley instructs the magicianfl!
escape catalepsy or idiocy, one must be already mad" ([43], 124). "Let him consecrate himself to resist ll
The rituals where HGA is imagined as nice and good entity are, in Vibration until his consciousness fai1
my opinion, incorrect. The Real HGA is a terrible "entity" - the there abide unabsorbed even one �
nothingness in human, his abyss.) atom should stain the virginity of II
Choronzon is interconnected with the problem of subject­ Oath; then the atom should be so �
object. "Choronzon is dispersion" ([25], 525), writes Crowley.
I
Splitting, dispersion is a secret of this demon. Things that leave
unity of self-love - Kia of subject, that cross its "borders", become �5 In thelemic paradigm: Holy Guardiia �
different in our experiencing. This fact is at best observable on your Kraat/Harpokrates (god of silence). Because .
own body and its parts. Saliva in the mouth doesn't nauseate except from mystery of Babalon, is silence.
wrong in holding much converse with lllej
anyone, but once it is spitted from the mouth, it becomes disgusting.
confusion and chaos of his thought, is mudl �
can he be brought to obey. ... For Choronzaa �
��Because of this it is possible to, unlike the Holy Guardian Angel, evoke and silence: he therefore who should c�
Choronzon. is he brought to obey." ([25], 525). I

101

J9: CHORONZON
.
'
.go forth unto the outermost Abyss,
pa laim that is set above the four-fold
,. with Choronzon, the mighty devil
IMJss. w
[iKonect catching of Holy Guardian
�;Angel represented as being-in-itself
!If (Pour-Soi). This "being" is identical,
jlljected, whereas in Choronzon it is
lliiiB
of Angel, there originates some
�, c:haracter by the phenomenon of
li-ets as demons Choronzon during
!.
'
situations). Because of this,
<�re the indicator of correctness of
IGa. If these confrontations don't
of the deepest temperamental
jl. the Angel wasn't seized correctly.
� confrontation with Choronzon
� rest of his life. Eliphas Levi,
...OI'ILZOn as a devil, writes: "When
intentional ceremonies, the devil
dying from horror at that sight, to
must be already mad" ([43], 124).
•;..!d as nice and good entity are, in
HGA is a terrible "entity" - the
.)
with the problem of subject­
• {[25], 525), writes Crowley.
of this demon. Things that leave
that cross its "borders", become
- fact is at best observable on your
in the mouth doesn't nauseate
the mouth, it becomes disgusting.
Jozef Karika
While a hair is a part of body, we have an emotionally neutral
attitude towards it. However, finding it in food provokes irrational
disgust. In a wider sense, the body of beloved person may after
his/her death evoke fear, etc. Ideas of our mind are organized in
mysterious way; they are penetrated by the stream of awareness
(Angel), which connects them into meaningful unit. If it was
possible to objectify the ideas externally, the non-transparent net of
chaotic objects would originate. Crowley describes the vision of
Choronzon: "Images, images, images, all without control, all
without reason" ([25], 520). While the internal contents are
implanted into particular stream of conscience, they are the part of
an Angel; once they are objectified (to particular extent by the very
speech or writing), they become excrements of Choronzon: "In the
beginning doth the Magus speak Truth, and send forth Illusion and
Falsehood to enslave the soul. ... For the curse of His grade is that he
must speak Truth, that the Falsehood thereof may enslave the souls
of men" ([15]).
Choronzon is always present. The magician confronts him
every day, and what was yesterday an Angel, tomorrow may be
Choronzon. Many smaller, although equally serious confrontations
precede direct confrontation with Choronzon in abyss during
endeavor to "know" Holy Guardian Angel. The magician must
reveal and by realization sublime one layer of true will after
another, seizing its concrete patterns at first, fulfill those and
consequently transcend and throw them away, because stagnation
on any element of true will means its transmutation into the
Choronzonic element. The true Angel is Nothingness; final silence
undisturbed by "voice" of any internal element.45
Crowley instructs the magician for the evocation of the Angel:
"Let him consecrate himself to resist the assault of the Voice and the
Vibration until his consciousness faint away into Nothing. For if
there abide unabsorbed even one single atom of the false Ego, that
atom should stain the virginity of the True Self and profane the
Oath; then the atom should be so inflamed by the approach of the
�5 In thelemic paradigm: Holy Guardian Angel - silent Self - Hoor-Pa­
Kraat/Harpokrates (god of silence). Because of this, weapon against Choronzon,
except from mystery of Babalon, is silence. "Now knoweth the Scribe that he was
wrong in holding much converse with the demon; for Choronzon, in the
confusion and chaos of his thought, is much terrified by silence. And by silence
can he be brought to obey .... For Choronzon feareth of all things concentration
and silence: he therefore who should command him should will in silence: thus
is he brought to obey." ([25], 525).
 Liber vel 767 Boeingvelus Jozef Karika

I
Angel that it should overwhelm the rest of the mind, tyrannize over a comfortable and consistent �
it, and become an insane despot to the total ruin of the realm." ([19], a swindler: it is more like a lovmcllj
345). with water, plants and artificial�
This part of the ego may be anything: identifying with a given why some people call it 'the G
"life mission", ideas about the higher Self existing by itself, belief to face with this Guardian �
in the True Self (Crowley himself wasn't sharp enough here), belief order therefore to pass from • .

in a priori given true will, identification with some of psychological being able to see miracles, it il;
models (virginal saint, unconventional rebel, witty companion, intermediate state. There is a �.
powerful magician, wise initiator, altruistic and decent guru, officer, called 'insanity'." ([29], 83-84). 1
teacher, housewife etc.)46 An informative (not 100� �
Identification with these forms means cutting oneself off of a of fundamental magical terms is�
I
significant limitation of other possibilities and configurations of the �
ego structure. The fixation on these images (regardless of them Bertiaux Kabala
being "good" or "bad", "positive" or "negative", "helpful" or Aeon Sephirotic >VI-
�l
"harmful") is - often unnoticed- magical death of the practitioner. It tree cj
is a petrifaction followed only by a gradual anesthesia, stagnation, Choronzon I Qliphotic Gap
and repetition of the old patterns. tree betwal!l
Carroll summarizes this experience in words: "All one's w���
thoughts, obsessions, and demons must be reabsorbed before Kia
I Nagull�
Meon I Abyss
can become one with Chaos. However useful such things may be to (Ain)
him in the short term, the sorcerer must eventually recant" ([5], 37).
Note well: The non-cleansed true will is sum of obsessions of In this consideration, 5IOI
a magician. The process of cleansing the true will by perfect mistake when it comes to workil
fulfilling of its concrete patterns and then throwing away those revealing the true "Holy Guardialt�
patterns is like throwing of individual shucks of onion to its gist; removal of patterns, clarifying II
like scene from Wells' The Invisible Man, where Griffin enfolds personal constructions, they �
individual layers of bandages till he finds out that there is nothing by creating new patterns. They Cl
under them. by projection of scraps of their �
"Being dominated by a demon is to be trapped on a particular into shapes, which seem to be ril
map", write Ramsey Dukes in Thundersqueak and he is right. case, spiritual for the ego and �
Choronzon, as a lord of demons means gradual, but definitive Remember Pete's chro�
numbing in some of maps of reality and definitive loss of ability to discovery of one's true will or ..
swap maps of reality, which makes a human be a human. (It fits fraught with danger, since a false j
also to the Crowley's definition of Black Brothers, who immured and madness. ... If any �
themselves from effects of Angel and became stagnant.) become identified with the genn.4
And contrariwise - the true Holy Guardian Angel The life force flows directly inlo j
demonstrates himself by wider and wider freedom, and the ability into grotesque monsters variously�
to swap maps. Dukes in S.S.O. T.B.M.E. notices: "Somewhere in our Some magicians attempting to go�
mind, a censor sifts the impressions in order to guarantee failed to banish this demon, and IIIIi
result." ([5], 49,51). 1
Pete also warns: "Any •
46 Read also the chapter of Tlte Futility of Utility of Dukes' Tlzundersqueak for
directives that the magician ftul
magical view to this aspect in political and "real life" dimension.

102 ..

''
 Liber vel 767 Boeingvelus Jozef Karika

Ia the rest of the mind, tyrannize over a comfortable and consistent mental environment. It is not
� 1o the total ruin of the realm." ([19], a swindler: it is more like a loving aquarist who provides a goldfish
with water, plants and artificial rocks to make it feel at home. That is
!Jrlle anything: identifying with a given why some people call it 'the Guardian Angel'. Until you come face
• higher Self existing by itself, belief to face with this Guardian Angel, your world will not change. In
�wasn't sharp enough here), belief order therefore to pass from being a Scientist (and so rational) to
�tion with some �f psycholo�cal being able to see miracles, it is necessary to pass through an
� rebel, witty compamon, intermediate state. There is a name for the intermediate state; it is
...... altruistic and decent guru, officer, called 'insanity'." ([29], 83-84) .
i An informative (not 100% platinum extra exact) classification

� :;:
lie forms means cutting oneself off of a of fundamental magical terms is as follows:
�.pastisibili es and configurations of the
, images (regardles• of them Bertiaux Kabala Castaneda Dukes
• · or "negative", "helpful" or
•
Aeon Sephirotic Tonal Materialistic/Scientific
· - magical death of the practitioner. It tree conscience
iiJ by a gradual anesthesia, stagnation, Choronzon Qliphotic Gap Intermediate state of
tree between insanity
experience in words: "All one's worlds
must be reabsorbed before Kia Meon Abyss Nagual Magical conscience
&.J�DIIrev<er useful such things may be to (Ain)
must eventually recant" ([5], 37).
·
true will is sum of obsessions of In this consideration, some magtcmns make a cardinal
.singthe true will by perfect mistake when it comes to working with their true will. Instead of
and then throwing away those revealing the true "Holy Guardian Angel" (i.e. pure Kia) by gradual
ual shucks of onion to its gist; removal of patterns, clarifying and throwing away of useless
•� Man, where Griffin enfolds personal constructions, they create a false "Holy Guardian Angel"
� till he finds out that there is nothing by creating new patterns. They create their "Holy Guardian Angel"
by projection of scraps of their own conscious selves and form it
� is to be trapped on a particular into shapes, which seem to be right, magnificent or, in the worst
· in Thundersqueak and he is right. case, spiritual for the ego and conscious personality .
.-..-as means gradual, but definitive Remember Pete's chronically known and terse words: "The
-.mlitv and definitive loss of ability to discovery of one's true will or real nature may be difficult and
' ·..m a human be a human. (It fits fraught with danger, since a false identification leads to obsession
of Black Brothers, who immured and madness. ... If any unnecessary or imbalanced scraps of ego
and became stagnant.) become identified with the genius by mistake, then disaster awaits.
the true Holy Guardian Angel The life force flows directly into these complexes and bloats them
and wider freedom, and the ability into grotesque monsters variously known as the demon Choronzon .
.T.BME. notices: "Somewhere in our Some magicians attempting to go too fast with this invocation have
�essions in order to guarantee failed to banish this demon, and have gone spectacularly insane as a
ji'·
result." ([5], 49,51).
Pete also warns: "Any names, images, symbols, and
c:_ of Utility of Dukes' Tlzundersqueak for
(ii;�
'
;"" -real life" dimension. directives that the magician receives will only be exaggerated

llll 103
 Liber vel767Boeingvelus Jozef Karika

artifacts from his own mind and ego and possibly telepathic Preferably this name should be C.OU" j
fragments from other people. Because he obtains these Angel itself." ([35], 123-124).
communications in a gnostic state, he is likely to accept them Gray recommends forming
uncritically." ([5], 166). personality of the magician, the
Gustav Meyrink, in one of his novels, calls attention to the "Angel's" voice, his sex and �
incorrect identification of the so-called aveysha - implanting "Angel" is a product of operator's
inauthentic volitional elements into the internal system of an which it is known just that " "...it
individual by another individual or inorganic entity. "'So, is ([35], 124) '
enthusiasm and aveysha the same?' 'No, the first one is aveysha. This method perfectly and Cllil!
Enthusiasm originates from it. - - Man often doesn't notice that against which Crowley strongly ..._
somebody is doing aveysha with him. But he feels enthusiasm and
because of it he presumes that it originated in him by itself. ... there
exist various types of aveysha. - - Many people may work with
about the Angel: "He is not, let me
abstraction from yourself; and
heavily that the term 'Higher Self
����
·

others aveysha just by making a speech. '" ([50], 80). Few magicians dangerous delusion." ([21], 38). .,
evade the aveysha (infecting by memetic infection) of other people, Gray writes about initial conla:ll
entities, or disintegrated shreds of their own ego during the attempt attempt at communication with Olll{.j
for identification of true will. kept going too long, and once the op!!llj
Probably 99% of old-aeonic magicians of the Western Mystery has definitively been established betwlllj
Tradition, who allow Choronzon to absorb them when they think life and the best side of him/hersell. �
they commune with an Angel, even today believe in the evocation contact should be left for the followinctl
of false Holy Guardian Angel and have wholly incorrect Fuck, this is really very black � i
*
understanding (from the point of view of chaos magic and Thelema) I
of this "entity". This is very black magic. In Heidegger's philosophy, existeotilli
The black arch-mage William Gray points at full line: principle signed in magic by name �
" ...personifying and naming one's own 'Upper-self' as a Holy of result of actuating of Holy G�
Guardian Angel is a valuable psychological device for dealing with one's-Self (eigentliches Dasein) and ...
our undoubted 'Devil-drives.' Having done this successfully means of world elements. Equivalent of •
that with a single code word we can summon everything best in Choronzon is inauthentic Being-one' �
ourselves to cope with Evil and pernicious propensities." ([35], 138). and the fact that the elements of 1
Detailed preparations should precede the very evocation of (vorhanden). :
an "Angel": "During many previous meditations the prevailing In any case, Choronzon rep�
thought should have been: 'What would my Holy Guardian Angel confrontation with the awareness of dj
look like if it were perceptible to my sight?' and a clear picture built many people try to "run out" of anxieiJI
up piece by piece in the mind. Reasons should have been worked
out for everything. Why the hair and eye coloring should be as they
are, or the face male or female. ... In other words, a workable •1 Heidegger signs unauthentic being, into wl!
Telesmic Image made of the sort of self that is aimed at as an alter anxiety from finiteness, from "being 11J1
undetermined "man" (in German langu;JF ..
ego of Angelic potential, which sums up and surpasses every good
instance man sagt - it is said). "Man• is -!
quality and ability of the operator. ...it is extremely important that
determines human existence in its "every dlly .
our HGA identities should have some special and appropriate name own being, its authenticity. Human �
to be invoked or addressed by when being related with consciously. thinks, acts, beliefs in a way as it is lived, as til
believed. Also the problem of its finiteness it� ·

die.

104 105
 Liber vel767Boeingvelus Jozef Karika

I -.I ego and possibly telepathic Preferably this name should be communicated to the inquirer by the
�Pie- Because he obtains these Angel itself." ([35], 123-124).
l.a.le. he is likely to accept them Gray recommends forming from the sphere of the conscious
� personality of the magician, the name, shape and tune of the
•Cif his novels, calls attention to the "Angel's" voice, his sex and physical painting. So the whole
� so-called aveysha - implanting "Angel" is a product of operator's ego and inspirations, about
la into the internal system of an which it is known just that ",...it has to come from somewhere ..."
1-1 01' inorganic entity. "'So, is ([35], 124)
-..e?' 'No, the first one is aveysha. This method perfectly and consistently fulfills the fear,
�- - Man often doesn't notice that against which Crowley strongly warned, when he accentuated
.. him. But he feels enthusiasm and about the Angel: "He is not, let me say with emphasis, a mere
.CIIiginated in him by itself. ...there abstraction from yourself; and that is why I have insisted rather
� - Many people may work with
- heavily that the term 'Higher Self' implies a damnable heresy and a
��� ([50], 80). Few magicians
,, dangerous delusion." ([21], 38).
[ �c infection) of other people, Gray writes about initial contact with "Angel": "This initial

�magicians
�tlf their own ego during the attempt attempt at communication with one's 'Better Self' should not be
t kept going too long, and once the operator is satisfied that contact
of the Western Mystery has definitively been established between his/her ordinary level of
ID absorb them when they think life and the best side of him/herself, further development of the
ewn today believe in the evocation contact should be left for the following day." ([35], 126).
� and have wholly incorrect Fuck, this is really very black magic.
*
jlfYiew of chaos magic and Thelema)
�magic. In Heidegger's philosophy, existential "man" corresponds to the
lll&6am Gray points at full line: principle signed in magic by name Choronzon.47 So the equivalent
lo:.-e's own 'Upper-self' as a Holy of result of actuating of Holy Guardian Angel is authentic Being­
�cal device for dealing with one's-Self (eigentliches Dasein) and seasonableness (Zuhandenheit)
� done this successfully means of world elements. Equivalent of the result of actuating of
we can summon everything best in Choronzon is inauthentic Being-one's-Self (uneigentliches Dasein)
�mildol.IS propensities." ([35], 138). and the fact that the elements of world are just attendant
precede the very evocation of (vorhanden).
IIII!!D:IUS meditations the prevailing In any case, Choronzon represents a side step from the direct
would my Holy Guardian Angel confrontation with the awareness of death. (Heideggers says that
. .ay sight?' and a clear picture built many people try to "run out" of anxiety of death. They are doing it
:Jrasons should have been worked
··and eye coloring should be as they
_ In other words, a workable 47 Heidegger signs unauthentic being, into which a human generally resorts in
ol self that is aimed at as an alter anxiety from finiteness, from "being toward death", by impersonal and
undetermined "man" (in German language man indicates general subject, for
IM-tS up and surpasses every good
instance man sagt - it is said). "Man" is an existential, which ontologically
...it is extremely important that
determines human existence in its "every day being", when it actually looses its
•

·
. ...-e special and appropriate name
being related with consciously.
own being, its authenticity. Human existence looses itself in "man", it lives,
thinks, acts, beliefs in a way as it is lived, as it is thought, as it is actuating, as it is
believed. Also the problem of its finiteness it lays impersonally: it is necessary to
die.

, .. 105
 Liber vel 767 Boeingvelus Jozef Karika

by abandoning themselves to the world. They became obssesed by Barbarian incantations of invokmc 1
the outside world, by every-day experiences, the "normality" etc. ) grimoires come in useful for �
The anxiety of death misguides some individuals to snooping because of their obscurity and
and trying to forget about it - they take on with gaieties, Choronzon's character. Eliphas Leri
amusements, they abandon themselves to, as Heidegger says, the traditional magic writes about thelllci
world. Such a person loses perspective of the proper sense of their understanding their meaning; �
own existence. Absorption by world, by unpersonal power of the none which is reasonable, since they
every-day, graduates in the post-atheistic aeon.48 The magician may is the sovereign unreason. Picus de
luxuriate in these gaieties of life, but just to the extent, to which he is same motive, affirms that in Black
instinctually aware of being put toward death; to which they unintelligible words are the most
increase the absurdity - inconsistency of their existence. As soon as 253).
the extent of snooping to world is higher than the extent of In cybernetic meaning, Choroal
'
experiencing of own being toward death, joyful manifestations of and may be evoked accompanied by
Angel change into Choronzon.49 "Ah! Ah! Death! Death! thou shalt entropy in a random system, or by
long for death. Death is forbidden, o man, unto thee. ... The length programs, which schematically t:tistJD
of thy longing shall be the strength of its glory. He that lives long & a spectator in admissible speed, �
desires death much is ever the King among the Kings." ([17], 63), tempo, systematized graphical �
proclaim LiberAL. wholly chaotic patterns. Co�
Relations of kev terms of diff,
-- -------- -- --- -�---erent magtcal streams:
�----- __ with medieval or ancient ritual and -.
Kabala Castaneda Spare Crowley Postmodern effective. l
(micro- magic Mental invocation of Cho�
cosmic postmodern magic is possible to . ·

dimension) taxonomy presented by Michael

�
,
Daath Nagual Inbetweenness Abyss Meon, taxonomy is irrelevant, howev , � · .·

emptiness, Foucault, is evoked the "border of a.-

·

chaos, think like that", occurs. Original

absurd all the o'de<ed '"'faces and
Tiferet Internal Superego Holly Focus of ·accustomed to tame the wild
tonal Guardian affecting of continuing long afterwards to · · •.

Angel power our age-old distinction between the

(transformed technologies Taxonomy is following: "animals are ,
id) forming the the Emperor, (b) embalmed, (c) tame,�
"gist" of fabulous, (g) stray dogs, (h) included •

! personality
frenzied, G) innumerable, (k) drawa .
Jesod External Ego Ego brush, (1) et cetera, (m) having just bnl
Manifold of
tonal selves from a long way off" look like ow.rj
impossible to think, and what kind -I
with here?" ([31], 7), asks FoucaulL -wl
"" Look at hectic life-style, exalted sexuality, expansion of extreme sports,
instincts, which are flogged by artistic works etc.
magical text, Choronzon?" may ask a�
"" It is presumable that permanent awareness of own being toward death more or
less decreases aspiration of magician for unbalanced experiencing of world I
gaieties and it leads him to intensive worries about the sense of own existence - 50 Already the founder of cyberneticsNodl
to his authentic being. Augustine's patristic understanding of devil -I

I 106 l(Jl

l
 Liber vel 767 Boeingvelus Jozef Karika

�· world. They became obssesed by Barbarian incantations of invoking the Devil from medieval
�experiences, the "normality" etc. ) grimoires come in useful for evocation of Choronzon, especially
� some individuals to snooping because of their obscurity and senselessness, identical with
�·it - they take on with gaieties, Choronzon's character. Eliphas Levi with the naive enthusiasm of
�ves to, as Heidegger says, the traditional magic writes about them: "We make no pretence of
�ve of the proper sense of their understanding their meaning; possibly they possess none, assuredly
r world, by unpersonal power of the none which is reasonable, since they avail in evoking the devil, who
111111-atbeistic aeon.48 The magician may is the sovereign unreason. Picus de Mirandola no doubt from the
lir. but just to the extent, to which he is same motive, affirms that in Black Magic the most barbarous and
ill put toward death; to which they unintelligible words are the most efficaious and the best." ([43],
� of their existence. As soon as 253).
� is higher than the extent of In cybernetic meaning, Choronzon is a principle of entropy50
� death, joyful manifestations of and may be evoked accompanied by acceleration of the influence of
�· Ah! Ah! Death! Death! thou shalt
• entropy in a random system, or by the help of simple computer
� o man, unto thee. ... The length programs, which schematically disturb mental chains and tactics of
�of its glory. He that lives long & a spectator in admissible speed, gradually transforming, in grading
.. King among the Kings." ([17], 63), tempo, systematized graphical patterns or grammatical chains into
f wholly chaotic patterns. Combinations of these modern methods
·cal streams: with medieval or ancient ritual and grimoire elements is especially
Crowley Postmodern effective.
magic Mental invocation of Choronzon's essence in a method of
postmodern magic is possible to evoke by conscious reading of the
taxonomy presented by Michael Foucault. The very content of
Abyss Meon, taxonomy is irrelevant, however, by its reading according to
t' emptiness, Foucault, is evoked the "border of our thinking: by pure inability to
t, chaos, think like that", occurs. Original Chinese taxonomy is "breaking up
�- absurd all the ordered surfaces and all the planes with which we are
Focus of ·accustomed to tame the wild profusion of existing things, and
Holly
! Guardian affecting of continuing long afterwards to disturb and threaten with collapse
I
'
Angel power our age-old distinction between the Same and the Other." ([31], 7).
Taxonomy is following: "animals are divided into: (a) belonging to

t
(transformed technologies
id) forming the the Emperor, (b) embalmed, (c) tame, (d) sucking pigs, (e) sirens, (f)
' of fabulous, (g) stray dogs, (h) included in the present classification, (i)
frenzied, G) innumerable, (k) drawn with a very fine camelhair
brush, (1) et cetera, (m) having just broken the water pitcher, (n) that
Ego
from a long way off" look like flies'." ([31], 7). ,But what is it
selves
impossible to think, and what kind of impossibility are we faced
with here?" ([31], 7), asks Foucault. "Where is, in this wholly un­
magical text, Choronzon?" may ask a magician.
IJIIIIIB11!55 of own being toward death more or
fur unbalanced experiencing of world
1III'OD1es about the sense of own existence - 50 Already the founder of cybernetics Norbert Wiener finds a parallel between
Augustine's patristic understanding of devil and cybernetic term of entropy.

106 107
 Liber vel 767 Boeingvelus

"The quality of monstrosity here does not affect any real

body, nor does it produce modifications of any kind in the bestiary
Jozef Karika

locu' beneath them all."

Lovecraff s visions of
( �=·:
geo
·
i

of the imagination; it does not lurk in the depths of any strange incomprehensible worlds. So
power. It would not even be present at all in this classification had it Kant's Transcendental Urzity of -
not insinuated itself into the empty space, 'the interstitial blanks innocently and banally seeming,
separating all these entities from one another. It is not the 'fabulous' into mysterious folds of its �
animals that are impossible, since they are desig-nated as such, but Choronzon, or rather into Choronzlllllil
the narrowness of the distance separating them from (and according to Kant, unifying power
juxtaposing them to) the stray dogs, or the animals that from a long connect into unity experience
way off look like flies. What transgresses the boundaries of all transform them into knowledge.
imagina-tion, of all possible thought, is simply that alphabetical Twelve categorical forms of j
series (a, b, c, d) which links each of those categories to all the sectionalized in following way: '�
others. Moreover, it is not simply the oddity of unusual
Juxtapositions that we are faced with here. We are all familiar with
the disconcerting effect of the proximity of extremes, or, quite
simply, with the sudden vicinity of things that have no relation to 1. Of Quantity �I ��::.:=·'L----�
- - -·

each other; the mere act of enumeration that heaps them all together
has a power of enchantment all its own." ([31], 7-8). In this point lies
Choronzon. There is destroyed the common space of confrontation 2. Of Quality
in it. What is impossible is not the propinquity of the things listed, Limitation
but the very site on which their propinquity would be possible.
Taxonomy disturbs internal table, that "enables thought to operate 3. Of Reality J (:ausality anu �
upon the entities of our world, to put them in order, to divide them

��
into classes, to group them according to names that designate their
similarities and their differences - the table upon which, since the
4. Of Modality
beginning of time, language has intersected space."51 ([31], 9). Text

�
acts troublesomely on the temporary configuration of emanation of
I
Kia.
Every speculation or information �
Foucault describes the ailment resulting from a text in
stated table. During direct co
following way: "Perhaps be-cause there arose in its wake the
doesn't transcend) this, or any .
suspicion that there is a worse kind of disorder than that of the
which there remains just clusteF
incongruous, the linking together of things that are inappropriate; I
individualities without any connectial
mean the disorder in which fragments of a large number of possible
By random displacement of ali
orders glitter separately in the dimension, without law or geometry,
may make an approximate idea II
of the heteroclite; and that word should be taken in its most literal,
person, whose psychic organizatioa!
etymological sense: in such a state, things are 'laid', 'placed',
'arranged' in sites so very different from one another that it is
Choronzon in this way.s2 This �
impossible to find a place of residence for them, to define a common
'
52 Adept, who withstood confrontation �
extent of control over him, is able to, by ll
51 Crowley confirms: "Choronzon systematically used some word, which didn't the root of nose, manipulate with organiali!
represent his idea, because there is no proper connection of his mind and He may use this ability for S<Kalled -I
speech." ([25], 521). perceiving of meta-worlds) or, in the CiiiR �

108 109
 Liber vel 767 Boeingvelus
� here does not affect any real
II rr- ations of any kind in the bestiary
1-t lurk in the depths of any strange
!P-'-nt at all in this classification had it
le empty space, 'the interstitial blanks
... one another. It is not the 'fabulous'
�ti-e they are desig-nated as such, but
� separating them from (and
If dogs, or the animals that from a long
• transgresses the boundaries of all
je 8Klught, is simply that alphabetical
lis each of those categories to all the
� simply the oddity of unusual
1181 with here. We are all familiar with
k6e proximity of extremes, or, quite
...,. of things that have no relation to
I ration that heaps them all together
� ils own." ([31], 7-8). In this point lies
� lbe common space of confrontation
;.a lbe propinquity of the things listed,
�6eir propinquity would be possible.
� that enables thought to operate
II
!I.L to put them in order, to divide them
� to names that designate their
�-the table upon which, since the
.... intersected space."51 ((31], 9). Text
� configuration of emanation of
ailment resulting from a text in
there arose in its wake the
kind of disorder than that of the
of things that are inappropriate; I
[lllp�e�t'ts of a large number of possible
dimension, without law or geometry,
should be taken in its most literal,
a state, things are 'laid', 'placed',
...-eatl from one another that it is
·
,_!!lil::ler'tee for them, to define a common
108
Jozef Karika
locus beneath them all." ((31 ], 9). This characteristic associates
Lovecraffs visions of geometrically intangible and spatially
incomprehensible worlds. So Choronzon is a principle disturbing
Kant's Transcendental Unity of Apperception and mentioned,
innocently and banally seeming, taxonomy may be able to penetrate
into mysterious folds of its sequence a gate into the world of
Choronzon, or rather into Choronzon itself, because human Self is,
according to Kant, unifying power enabling to perceive, stalk and
connect into unity experience data, perceived by senses, and
transform them into knowledge.
Twelve categorical forms of thinking - categories, Kant
sectionalized in following way:
Cate>(OTlf Fonn
Unity
1. Of Quantity Plurality
Totality
Reality
2. Of Quality Negation
Limitation
Inherence and Subsistence
3. Of Reality Causality and Dependence
Community
Possibility-Impossibility
4. Of Modality Existence-Nonexistence
Necessity-Contingency
Every speculation or information consists of categorical forms from
stated table. During direct confrontation Choronzon messes (but
doesn't transcend) this, or any other, ordered structure, without
which there remains just cluster of various and heterogeneous
individualities without any connection in mind.
By random displacement of categories and forms of table we
may make an approximate idea about the frame of mind of a
person, whose psychic organization changes by the influence of
Choronzon in this way.52 This speculation indicates, why even
52 Adept, who withstood confrontation with Choronzon and gained certain
extent of control over him, is able to, by magical concentrating into the point over
the root of nose, manipulate with organization of table (tonal) of other persons.
He may use this ability for so-called ankhur (shift of power; evoking of
perceiving of meta-worlds) or, in the case of attacking magic, for breaking of
109
 Liber vel 767 Boeingvelus Jozef Karika

existentialistic and postmodern philosophic bases - mainly Jacques their broadcasting to psychological
Derrida' s deconstructivism and work of Michael Foucault, give spirit and ruler of which is �
new, deeper sense to Crowley's words: "Beware, therefore, 0 thou about television as about a p�
who art appointed to understand the secret of the Outermost Abyss, psychology and cultural tradition. It·
for in every Abyss thou must assume the mask and form of the which may be easily isolated from
Angel thereof. Hadst thou a name, thou wert irrevocably lost." ([25], which rotate and mutually affect
514). without any center." ([12], 42). The
Another postmodern method of evoking confrontation with of artificial entities close to
Choronzon is the magical evocation of spirits of some television television programs.54
channels by using of their logos as their evocative sigils. Results of The most detailed literal oc:D4Il
Choronzon' s influence and excessive watching of television are in together with its magically effective li
many respects the same.53 Commercial televisions adopt structure of is a novel It by Stephen King. In the�
similar results are achieved by evaGI!
Balrogs, demons of power and �
transcendental unity of apperception of a rival by which he evoke immediate In cinematographic presentam.J
madness or death. excel characters of agents in movie l
I
Also the relationship of magical master and student, no matter how deep it is,
character of multiplying agent Smith iaJ
from particular point it always becomes a fight for this table, in which there exist '
Revolutions.
just two possibilities - either master implants his version of table into a student
(aveysha) or student breaks master's organization of table. This fact suggest also
*
Levi: "And if somebody unlocks this secret for instance just to his student, he
abnegates it on the behalf of him; from that moment student has - from the
magical point of view - power over the life and death of his initiator and if he is
No matter what method from the­
afraid of this power, he kills him not to die on his own." ([43], 71-72). lf a student
wants to stop being a student and become a master (psychocrat) on his own, he
uses, some characteristics of correctty tj
has to break the table of his master. (According to psychologist H. Mogel, the same. There occurs frightenin& �
psychical processes of organization influence psychical processes of evaluating, awareness, the integrity of which deal!
hence the self-organization of student's table after refusal of master's table the power of self-love is no longer ablet
presumably changes also his value system and it may, at least in some points,
psyche into the original structure. ..
externally look like negation of master's teaching. History offers many examples
intersect each other. They become indl!ti
of such effect, for instance: Plato and Aristotle; Freud and Jung; Mathers and
Crowley.) the sphere of the magician's c�
53 Compare Crowley's: "Images, images, images, all without control, all without perceived as individual and foreign �
reason." ([25], 520), and description of television from the point of view of
postmodern ethos: "It is obvious that commercial television broadcasting brings
constant flow of different incompatible images. For instance typical evening
news bombard spectator with series of mutually unrelated images in quick 54 Dr. Nathan Sathan comes to similar ..j
sequence - war in distant country, murder in neighborhood, end of political overflowing with daemons, who seek �wlj
speech, last news about some sexual scandal, new scientific discovery, the most our ears and eyes, becoming a part of wlllt �
important events from sport happening. This collage is even more diversified by daemon Choronzon itself, that devil whose ..
advertisement for better batteries, better soap, better flakes for breakfast and supports as well: "The realm of the media il
better holidays. And because all of these various images - news and Demon od the Abyss of Hallucination. ... Tllil;.
advertisements - are prepared almost equally, whole broadcasting looks like all Ones or Archons of terror surge up from lbe�
of them are approximately equally important. ... A way, in which television are the primal forces of the instincts,. .. ,
introduces its collage of images, it unwillingly posts incompatible thing neck and corresponding to a vision of fear and greed ca-'
neck. But apart from it, it also obliterates local and time differences. It mixes up 55 The attribute of all of these demons a.are
past and present, distant and near and it joins everything in one running present they tear the adept and retract from path Gl.-.j
moment- into 'presence' of television spectator. "([36], 41, 42). of Gandalf from the bridge in Khazad-dlim). i

110 111
 Liber vel 767 Boeingvelus Jozef Karika

..,.,hie bases - mainly Jacques their broadcasting to psychological composition of vast masses, the
jl.k of Michael Foucault, give spirit and ruler of which is Choronzon: "Many sociologists speak
illds: •Beware, therefore, 0 thou about television as about a phenomenon, which represents modern
II- secret of the Outermost Abyss, psychology and cultural tradition. It introduces quantum of images,
� the mask and form of the which may be easily isolated from their bonds with reality and
j6Du wert irrevocably lost." ([25], which rotate and mutually affect each other in constant flow
without any center." ([12], 42). The magician invokes manifestation
ill of evoking confrontation with of artificial entities close to Choronzon by evocation of some
jlla of spirits of some television television programs.54
It._ evocative sigils. Results of The most detailed literal occulture study of Choronzon,
1- watching of television are in together with its magically effective sigil and method of evocation,
� televisions adopt structure of is a novel It by Stephen King. In the model of Tolkien's mythology,
similar results are achieved by evocation of Gothmog, lord of
I
Balrogs, demons of power and terribleness (Valarauko). 55
t•Dnl by which he evoke immediate In cinematographic presentation of character of Choronzon

I excel characters of agents in movie Matrix and especially the

student. no matter how deep it is, character of multiplying agent Smith in Matrix Reloaded and Matrix
for this table, in which there exist
Revolutions.

�.....,.
version of table into a student
of table. This fact suggest also
*
instance just to his student, he
>tudmt h� - from the
� death of his initiator and if he is
·
No matter what method from the mentioned ones the magician
�·
.. his own." ([43], 71-72). If a student
uses, some characteristics of correctly invoking of Choronzon stay
"
a .aslel' (psychocrat) on his own, he
to psychologist H. Mogel, the same. There occurs frightening experience of spallation of
chical processes of evaluating, awareness, the integrity of which decomposes. Magician feels that
afta- refusal of master's table the power of self-love is no longer able to integrate some parts of his
may, at least in some points, psyche into the original structure. Individual psychical contents
History offers many examples
intersect each other. They become independent, but they still are in
ll,illllollle; Freud and Jung; Mathers and
the sphere of the magician's conscious mind, where they are
perceived as individual and foreign geometric spatial formations.

"' Dr. Nathan Sathan comes to similar conclusion: "The mass media is
overflowing with daemons, who seek refuge within our psyche entering through
our ears and eyes, becoming a part of who we are.... It is no less than the
daemon Choronzon itself, that devil whose names are Legion." ([51]). Dave Lee
supports as well: "The realm of the media is the Inferno of Choronzon, the
Demon od the Abyss of Hallucination. ... This is the Abyss, where the Great Old
Ones or Archons of terror surge up from the depths of our being, These Archons
are the primal forces of the instincts, of the first two neural circuits,
corresponding to a vision of fear and greed on a cosmic scale." ([42]).
ss The attribute of all of these demons are flaming whips or scourges, by which
they tear the adept and retract from path Ghimel to the depths of abyss (downfall
of Gandalf from the bridge in Khazad-dftm).

111
 Liber vel 767 Boeingvelus Jozef Karika

System and routing of mental chains are also disturbed. If a sephiroths will decompose. Nno
magician in that particular state would like to, for instance, calculate will originate.57 However, the mouc:r.tl
a mathematical example, he may at first realize the result and movement will stop never, until
afterwards realize the question. Eventually he may find himself in Gradually he will sink in the idea
the middle of such chain and strike out in the direction of question where past, presence and future
in
and result at the same time. Ideas become "a space", thinking "a while achieves a state signed
simu s (leve l of Kete r), deter milli
movement". Choronzon is a merging of sense, space, and time. Ipssi
External becomes internal and vice versa, so a magician perceives of a Tree, when only he determines
"forward" and which one is "backwlil
l
huge corridors of mind, in which he "moves", whereas every mental
able together with Nietzsche
tell: .�
operation, which Choronzon pours out and changes in constant and
thei
quick rate, activates different type and direction of "movement". living, the advocate of suffering, "'
ght! -
Probably the most dangerous moment strikes when I call, my most abysmal thou
I
Choronzon's influence wears off and individual parts of mind have thee! Mine abyss speaketh, my
to, by the help of the self-organizing ability of the psyche, "lock-on" the light!" ([54], 198).
to their original places. In the case when this return doesn't pass
well, the evoked state may become permanent.
However, not just Choronzon, but also the Holy Guardian
Angel represents death and madness of personality. Atu 0 - The
Fool manifests the same. Crossing of abyss - void, which is the
utmost "appearance" of Holy Guardian Angel, may be likened to
the scene from Nietzsche's Thus Spoke Zarathustra, when jester (fool)
is knocking down an acrobat balancing on a rope between towers to
the depths and Zarathustra soothes the unfortunate: "Thy soul will
be dead even sooner than thy body: fear, therefore, nothing any
more!" ([54], 15). C. G. Jung reveals the secret of this mysterious
jester: "Who is this 'joker', his words, which he shouts on acrobat,
his alter ego, say this: 'You closes free way to better ones than you
are!' There is somebody greater who breaks the shell, and this shell
is often - brain." ([39], 154).
The Holy Guardian Angel, in the words of the qabbalistic
paradigm, is a point (point of Camus' "absurd"), in which Adam
Kadmon changes to Adam Belial. 56 The secret of touch with the
Holy Guardian Angel is, symbolically said, that it "turns" the Tree.
Qliphot becomes its forward side - life, everyday reality of
magician; sephirotic side becomes backward side of death and
mortification. The magician steps in here in need of stabilization
(mortification) of the whirl of his life. However, postrnodern chaos
theory tells what magician practically experiences - neither this
state of organization of Tree/World sides will stay permanent. The
chaos of qliphots will self-organize in some time and the order of

Wil
so Qliphot as a state of spallation during transition from tonal to nagual. 57 Idea of qliphot as residues of foregone

113
112
 Liber vel 767 Boeingvelus Jozef Karika

jraf mental chains are also disturbed. If a sephiroths will decompose. New sephirotic order and new qliphot
�state would like to, for instance, calculate will originate.57 However, the movement will stop neither now; the
� • may at first realize the result and movement will stop never, until the magician stays a magician.
l.fion. Eventually he may find himself in Gradually he will sink in the idea of eternal comeback, in the abyss,
1.-f strike out in the direction of question where past, presence and future loose their sense. If he at least for a
-- Ideas become "a space", thinking "a while achieves a state signed in old orders hierarchies by a title
iii a merging of sense, space, and time. Ipssisimus (level of Keter), determining unifying "top" of both sides
• ..-1 vice versa, so a magician perceives of a Tree, when only he determines by his position, which side is a
��he "moves", whereas every mental "forward" and which one is "backward", the arch-magician will be
-pours out and changes in constant and able together with Nietzsche tell: "I, Zarathustra, the advocate of
-type and direction of "movement". living, the advocate of suffering, the advocate of the circuit - thee do
• dangerous moment strikes when I call, my most abysmal thought! Joy to me! Thou comest, - I hear
!-a off and individual parts of mind have thee! Mine abyss speaketh, my lowest depth have I turned over into
J-pnizin g ability of the psyche, "lock-on" the light!" ([54], 198).
Ia lhe case when this return doesn't pass
lr �Jerome permanent.
� Oioronzon, but also the Holy Guardian
�madness of personality. Atu 0 - The
�Crossing of abyss - void, which is the
IHolv Guardian Angel, may be likened to
!'.-Thus Spoke Zarathustra, when jester (fool)
.. balancing on a rope between towers to
.. soothes the unfortunate: "Thy soul will
.. lhv body: fear, therefore, nothing any
� �eals the secret of this mysterious
• his words, which he shouts on acrobat,
. doses free way to better ones than you
lilii.-_...... who breaks the shell, and this shell

Angel, in the words of the qabbalistic

ol Camus' "absurd"), in which Adam
Belial.56 The secret of touch with the
rt�rmJ:X>li",cally said, that it "turns" the Tree.
side - life, everyday reality of
.. becomes backward side of death and
steps in here in need of stabilization
ol his life. However, postmodern chaos
practically experiences - neither this
/World sides will stay permanent. The
-GI'J�nze in some time and the order of

�daring transition from tonal to nagual. 57 Idea of qliphot as residues of foregone worlds.

112 113
 CHAPTER 20: NEW' PSYCHOLOGICAL
Jozef Karika

But the work with our sigils�'

there is at least a partial rational

MODELS OF MAGIC during a sigil exercise less like idiols

·

do you really believe, that in 20)

unconscious will be a long outdalell .i
as we now consider the conceptiml �
Do you know, what one of the biggest nightmares of the majority of
of 19th century etc. - that there wiD�
difference between the dance of a •
practictioners working with sigil magic is? It is the discovery that
jerking off to a drawn picture in�
there is no miraculous subconscious, no powerful deep mind, as for
..
yes, the dance is at least a bit more
by the mental scope of a savage, as.,
example, discursive psychology claims. And this time appears to be
near. Whereas ideological supports of our concept - Freud, Jung
of a tribal folklore. ·j
and Horney consider unconscious factors as the most significant
Of course, the best solution 11
factors determining human behaviour, some of their
policy and isolate oneself from -
contemporaries, but especially important modern psychologists,
such as Adler, Fromm, Sullivan, Maslow, Rogers, Binswanger, Boss,
and streams, which contradict ....
functional model. For the present �
Lewin, Kelly, Allport, Sheldon, Cattell, Eysenck, Skinner, Miller,
us still magically functional, bee a"WWI
Dollard and Bandura, either totally reject the concept of
still relatively spread in a wider culllli
unconscious, understand it just as a slight determinant, or consider
unconscious motives to be significant only when determining
what will happen in thirty, fifty,�
really great destroyer", as Dukes ft!llli
psychopathology or deviant behaviour. (fheoretical works of Freud,
this respect we apparently won't t1
Horney and in large part also of Jung - i.e. works attributing
principal importance to unconscious - are strongly built on
another his statement, namely: • _..
scientific approach, is that it stops tWj
psychological
personalities,
problems
neurotics,
and
hysterical
observations
women
of
etc.)
problematical
While Freud
In any case, we should p �
most frequently used model wil.·;i
compares the consciousness to the top of an iceberg (of the
functionality and there will be a -
unconscious), Adler offers more a realistic comparison of the
basis of teachings of new psych �
unconscious to the roots of a tree, of which the visible part above the
dominant and widely accepted. �
ground is considerably larger.
years ago in SSOTBME: "... the trolllj
Of course, all of us know, or at least should know, that the
moves on and leaves a Magical ..
explanation of sigils functioning with the help of the psychoanalytic
outdated and therefore ridiculous,. S
model of unconscious or deep mind is just a construct; it doesn't
'magnetism', then the 'ether', then tJI
make clear anything at all and its function is just complementary.
the 'collective unconscious'." ([29J,. j
But this "just" may be the principal and necessary ingredient for the
model's functionality is not caused a!
right feeling, which should be felt during the works of the sigil
for the notion of consciousness is j
magic.
connection of rationality to magic, IIIII
The idea of a savage evoking the rain by his dance is
that the model interpreting a �
magically almost incomprehensible for us, because we miss an
terminology is becoming simply lllj
adequate subsidiary (and rational) connection, which would, during
such experiments, at least partially alleviate our feeling that we
remarked: "However, you small ..
telling you, be you prophets, ju­
behave like fucks and that our attempt to evoke the rain by silly
others mock you. Nothing disrupts IIIIi
does." ([44], 75). Unfortunately, �
jumping is patently embarrassing.

115
 Jozef Karika

But the work with our sigils seems less absurd to us, because
,PSYCHOL06ICAL there is at least a partial rational support by virtue of which we feel
during a sigil exercise less like idiots and more like magicians. Now,
tJ'MA6IC do you really believe, that in 200 years' time - when the idea of
unconscious will be a long outdated and ridiculous conception, such
as we now consider the conception of electro-magnetic fluid magic
of 19th century etc. - that there will be any observer, who will see a
lrst nightmares of the majority of difference between the dance of a savage for rain evocation and
'� is? It is the discovery that jerking off to a drawn picture in order to gain quick money? Maybe
,� .
�no powerful deep nund, as for
yes, the dance is at least a bit more dignified and it may be excused
� And this time appears to be by the mental scope of a savage, as well as by the fact that it is a part
f11 of our concept - Freud, Jung of a tribal folklore.
� factors the most signific�t
as
Of course, the best solution would be to apply an ostrich
l IJebaviour, some of therr
policy and isolate oneself from new psychological investigations
t modem psychologists,
and streams, which contradict our favorite outlived but still
Rogers, Binswanger, �oss,
functional model. For the present moment this model is for most of
Eysenck, Skinner, Miller,
us still magically functional, because despite its obsolescence it is
� . IDially reject the concept of
p a slight determinant, or consider still relatively spread in a wider cultural context. It is hard to foresee
what will happen in thirty, fifty, maybe hundred years. "Reason is a
� only when determining really great destroyer", as Dukes remarked. And unfortunately, in
jligur. (Theoretical works of Freud, this respect we apparently won't escape the negative aspect of
�fill Jung - i.e. works attributing another his statement, namely: " ... essential value of reason, or the
� - are strongly built
.
on
scientific approach, is that it stops things happening." ([28], 160).
[;lllasenrations of problematical
� women etc.) While Freud
In any case, we should prepare ourselves for the fact that our
most frequently used model will show gradual decline in its
f 6e top of an iceberg (of the functionality and there will be a need to create new models on the
!!' a realistic comparison of the basis of teachings of new psychological schools, which will become
itlf wbich the visible part above the dominant and widely accepted. (Dukes pointed to the fact thirty
years ago in SSOTBME: " ...the trouble is that the Scientific theory
moves on and leaves a Magical theory which is expressed in
outdated and therefore ridiculous, Scientific language. First it was
'magnetism', then the 'ether', then the 'fourth dimension' and now
the 'collective unconscious'." ([29], 68). The natural decline of a
model's functionality is not caused only by the fact that the support
for the notion of consciousness is an illusion of at least partial
connection of rationality to magic, but maybe even more by the fact,
that the model interpreting a magical act by an obsolete scientific
terminology is becoming simply ludicrous. And, as Levi already
remarked: "However, you small and grand miracle-workers, I'm
telling you, be you prophets, jugglers or sorcerers, never let the
others mock you. Nothing disrupts magnetic circles as loud laughter
does." ([44], 75). Unfortunately, his correctly captured magical

115
 Liber vel 767 Boeingvelus Jozef Karika

reflection seems funny to us, because he uses an obsolete scientific iii:JI.

�·.•
significance of social elements
language. Maybe banishing by laughter in lOT rituals is a better behaviour of an individual 11
example. psychological theories is not �
The good news is that the adaptation of such new models is models, and that's a pity. �
likely to bring also new magical perspectives and abilities. So h"'e ore tluee of
Contemporary magical models utilizing psychological conceptions conceptions of other well-known
are built mainly on the theories of Freud and Jung, which had been, and Jung. You'll find nothing

=· ·
for a larger part, overcome and expanded by the modem energy of subconscious, psychical .
psychology. Of course, this doesn't influence very much the commonly and with satisfactoly
practical applicability of these magical models because here, Freudian conceptions usable
similarly as in other uses of scientific elements in magic, the that this is about magical models
scientific accuracy, age, or a coherence of a given theory is not not scientifically correct and detailell ·
1
relevant. Theories are there just to help to make the magical act
acceptable - at least to a necessary extent -to the rational part of the Kurt Lewin and Field Theory
mind. As I have already mentioned, the creation of new "psycho­
magical" models may have a positive impact - in addition to the Lewin's theory has topologic �
aspect of actualization and providing for the "credibility" for notions are expressed in spatial �
conscience - also the aspect of expanding and revealing new topology is based on the relation ..
perspectives. That is because the structure of a theoretical concept With the help of topologic dimeolil
forms the structure of the very magical overview and the intentional Lewin is able to explain in�
scope of a magician. dependency of a person and its enwl
I don't have anything against using Freud's or Jung's the clos� co_nnection �f person s ' �
conceptions, and I am not even saying that there's nothing useful happerung m her envrronment. 1
left in them, since Chaos Magic also went this path (Thanatos and The circle denotes a persca 4
Eros are Freud's terms). I would like to tum the attention for elliptical field - psychological �
instance to the not so well known Jung's aspects of archetypes. Jung psychological environment �
took over this term from the scripts of early-Christian scholar which outer shell lays. 1
Augustine. He compared them to the system of axises of a crystal, Life space, part of whidl •
each containing in itself the primal shape of the real crystal. psychological facts defining the�
Similarly every archetype contains the core of an idea, meaning, or a ;
strange pattern of behaviour. Archetypes assist in creating concrete
conceptions, which lead to recognising of events and persons in OUTER SHELL
concrete life, adumbrated by archetypes.
This method of looking at archetypes resembles the
understanding of patterns in information model of magic as well as
fractal character of individual informational clusters, i.e. "spirits".
I
A certain reserve, which I maintain with regard to magical
use of pure Freud and Jung, is that both these systems put excessive ..
emphasis on the role of intra-psychical processes in the human ..
development and behaviour. This, of course, may be very suitable
for magical applications, but I think that at the present we shouldn't
neglect also interpersonal psychological theories emphasizing the

116 117
 Liber vel 767 Boeingvelus Jozef Karika

� he uses an obsolete scientific significance of social elements in the growth, maturity, and
lily laughter in lOT rituals is a better behaviour of an individual. This part of the spectrum of
r psychological theories is not implemented enough into magical
[il.e adaptation of such new models is models, and that's a pity.
l-.gical perspectives and abilities. So here are three of my magical models built on the
Ia utilizing psychological conceptions conceptions of other well-known psychologists other than Freud
.. af Freud and Jung, which had been, and Jung. You'll find nothing about the unconscious, power and
lie and expanded by the modern energy of subconscious, psychical censor etc.. I use these models
W doesn't influence very much the commonly and with satisfactory results along with classical
- magical models because here, Freudian conceptions usable mainly for sigil magic. (Note please,
if scientific elements in magic, the that this is about magical models using psychological conceptions,
J Glberence of a given theory is not not scientifically correct and detailed analysis of these conceptions.)

S
help to make the magical act
extent -to the rational part of the Kurt Lewin and Field Theory
the creation of new "psycho­
e impact - in addition to the Lewin's theory has topologic character. It means that all of his
�poviding for the "credibility" for notions are expressed in spatial terms. He presumes that the
af expanding and revealing new topology is based on the relation between a "part" and a "whole".
, • structure of a theoretical concept With the help of topologic dimensions and symbols of life space
,. gical overview and the intentional Lewin is able to explain interpersonal dynamics and mutual
I dependency of a person and its environment. Moreover he proved
li. against using Freud's or Jung's the close connection of person's intrapersonal processes and actions
'- saying that there's nothing useful happening in her environment.
�!"went thls path (Thanatos and The circle denotes a person (P) who is surrounded by an
(E).
··

like to turn the attention for elliptical field - psychological environment The person and the
Jung's aspects of archetypes. Jung
·

psychological environment together create life space (L), beyond

. ·
scripts of early-Christian scholar which outer shell lays.
• · to the system of axises of a crystal, Life space, part of which is also the person, contains
primal shape of the real crystal. psychological facts defining the present behaviour of this person.
the core of an idea, meaning, or a
•

:�ypes assist in creating concrete

·

· · g of events and persons in OUTER SHELL

at archetypes resembles the LIFE SPACE

�lorlma·tion model of magic as well as (L = P +E)

Jllbmational clusters, i.e. "spirits".
I maintain with regard to magical
6.t both these systems put excessive
chical processes in the human
-
of course, may be very suitable
that at the present we shouldn't
IIJII:III:Jiol�al theories emphasizing the

116 117
 Liber vel 767 Boeing velus Jozef Karika

�
Lewin's topological structure of the personality Peripheral cells have closer- ..
motional area than the central cells. •
The outer shell lying beyond the borders of life space has no direct mediate shallow conversation.) *
influence on the person's behaviour. The psychological environment The arrangement of
may be defined as all reality available for that person in a given according to the momentary state of: ...

�
•

time. The psychological environment contains areas, which are individual and according to ·

surrounded by borders of different density, firmness, and elasticity. including the inner composition of a · .
The areas themselves may be permanent or temporary. Another process of change. ;·

characteristic feature of these areas is their relative mutual The inn"' •tmcture of a

proximity or distance. state of utmost energy balance is · .

•

wish of the person or any physio

causes tension in the inner area of tile
or satisfaction of a physiological �
retrieves the balance. During this �
person mutually interact and may Il
trigger a complex response to tbe �
discharge of sexual energy may ll
Borders of area: elastic and firm satisfaction. I
As we have already �
Every area contains some psychological fact, which may be a psychological environment has a �
person, object or idea, which to some extent influences behaviour of which is expressed as a positive �
a person. valences attract the person, negative 11
Every psychological fact has for the person special value or imminent state of needs of the JJI

�
meaning, which is mathematically expressed as a valence. Valences particular psychological fact may 41
are indicators of positive or negative value, which a person activates a power in the psycho!
attributes at the present moment to individual psychological facts expressed by a vector. The vector
(and their areas) in her environment. Their intensity may vary from some psychological fact. Sometimes �
weak to very strong. the person in her advance through the.
The person is a differentiated part of the life space. A '

borderline is created by perceptual-motional area. Every input from

the environment comes into the inner area of a person through
perceptual-motional area, which surrounds it. Every effort or
external response of a person leaves the inner area of the person also
through perceptual-motional area. As a result, this surrounding VECTOR
area, being relatively uniform, has a double function in its task as a
communication zone between a person and environment.
Cells of the inner area of the person contain psychological
and social needs together with perceptional and communicational
abilities (seeing, hearing, speech, body language etc.). There are two
types of cells, peripheral and central. I
A person divided into areas (e �

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 Liber vel 767 Boeing velus Jozef Karika

•• the personality Peripheral cells have closer relationship with perceptional­

r motional area than the central cells. (For instance peripheral cells
ji lhe borders of life space has no direct mediate shallow conversation.)
�-The psychological environment The arrangement of peripheral and central cells varies
.. available for that person in a given according to the momentary state of thinking and feeling of the
�nt contains areas, which are individual and according to impending situations. Whole life space,
lllerent density, firmness, and elasticity. including the inner composition of a person, is under the constant
f lie permanent or temporary. Another process of change.
-.se areas is their relative mutual The inner structure of a person tends to the equilibrium. This
state of utmost energy balance is often interrupted by tensions. Any
wish of the person or any physiological need requiring a fulfillment
causes tension in the inner area of the person. Fulfillment of a wish
I or satisfaction of a physiological need eliminates tension and

�
retrieves the balance. During this process the inner cells of the
person mutually interact and may share together a tension and
trigger a complex response to the original motive. For instance,
discharge of sexual energy may be connected with a social
Borders of area: elastic and firm satisfaction.
lc As we have already mentioned, every area of the
� p.ychological fact, which may be a psychological environment has a particular value for the person,
�ID someextent influences behaviour of which is expressed as a positive or negative valence. Positive
valences attract the person, negative valences repel. Depending on
has for the person special value or imminent state of needs of the person, the attractiveness of a
lilliiraD_v expressed as a valence. Valences particular psychological fact may considerably increase. This
negative value, which a person activates a power in the psychological environment, which may be
to individual psychological facts expressed by a vector. The vector pushes the person in a direction of
ilallllltenl Their intensity may vary from some psychological fact. Sometimes there are more vectors assisting
the person in her advance through the psychological environment.
tiated part of the life space. A
r,.pbaal-motional area. Every input from
the inner area of a person through
·.tUcb surrounds it. Every effort or
leaves the inner area of the person also
area. As a result, this surrounding VECTOR
has a double function in its task as a PERIPHERAL CELLS
a person and environment. (SPOTTED)
of the person contain psychological
CENTRAL CELLS
perceptional and communicational
body language etc.). There are two (BLANK}
Cll!lltral
A person divided into areas (enlarged).

118 119
 Liber vel 767 Boeingvelus Jozef Karika

Wake up, the boring theory is over! Let's make a functional magical
model out of it. The arrangement of inner cells has to be - at least
temporarily - very specific and special, in order to be magically
of total energy equilibrium (felt
interference of defects - tensions.
for purification of the magician
s..j
active. Rituals, ceremonies, magical names, and other preparatory desires, thelernic acting "without
measures prior to magical act, which establish new relationships of free belief. ,�
and non-ordinary bonds of the magician to his psychological In the sigil magic, even tew• �
environment, i.e. reconfigure her inner cells, serve as tuners for this sigil may revive the intensity of
purpose. When the configuration of inner cells is correct, it is which automatically results in
sufficient to engage peripheral cells and the perceptual-motional outside; this activity inevitably
area in a suitable way (external and surface psychical activity of (pattern) of the internal cells. ·

magical act) in order to, in a parallel with the rearrangement of functioning, and thus disables any
inner cells, rearrange the "real" structures of psychological the psychological environment ·li
environment. So tensions give rise to �
There is a certain relationship between the structure of inner smooth functioning of internal �
cells and structure - arrangement - of the psychological ground beneath feet" and disturb the.
environment (i.e. areas and psychological facts). As external the external simultaneously with IMij
arrangement may influence the inner one, which is quite common; the disturbance of the magical �
the internal organization may also in particular special attributed to the failure of heF ..
circumstances influence the external one. But in most cases the inner activation of internal dialogue, �
arrangement of cells succumbs to the influences of the psychological the boundaries of mental stereotypes �
environment. When our internal cells manage to change this state of If such failure is avoided. ..
dictation from external "reality", then magic occurs. will be parallel with the inunedil
The first step towards this change is, of course, the insulation psychological environment and iiel
from the outside pressures both at the level of perceptional­ moment, when stochastic mo vPI
motional area - physical body (physical insulation of a magician, his first suitable position or opportunily4
magical coat, etc.) and the level of peripheral cells (stopping of of this rearrangement at the phJ'Siali
internal dialogue, silence as one of the four virtues of the sphinx, doesn't take long, if it isn't
retrc:w:liwlj
disruption of established automatisrns - Castaneda's no-doing, mentioned mistakes and grinded IIJI
Crowley's Liber III vel ]ugorum, liberation and gnosis etc.). Therefore it is important to presenJI!
Once the ability to isolate oneself from external (social, even after the performance of a II
fashion, cultural, spiritual, interpersonal, scientific etc.) pressures is physical realization of the c� 1
gained, it is possible to start rearranging internal cells according to instance the well-known r �
one's will and simultaneously also to rearrange or modify entities of anybody about the magical m aj
the psychological environment parallel. This can be done only in the them, not to dwell on feelings relaaell�
state of isolation, i.e. "silence" and just to the extent, to which it is The violation of this isolalia
tolerated by the complex of valences, tensions and vectors. physical realization, lashes back �
The bigger the person's burden of intensive power valences, uncanny circumstances back on the II
the greater the number of tensions that arise in her internal structure error in isolation occurs before J'li
and the greater the number of power vectors, which exercise their situation, position, or relationsli
influence from the psychological environment. This deforms, automatic, simply organic.
minimizes, warps, or totally prevents the forming influence of During the isolation, it is also 1
internal cells on the environment, which is possible only in the state most intensive valences, tensions, ..

120 121
 Liber vel 767 Boeingvelus
IGIB'! Let's make a functional magical
� of inner cells has to be - at least
1111 special, in order to be magically
.... names, and other preparatory
"- which establish new relationships
�6e magician to his psychological
.... inner cells, serve as tuners for this
.... of inner cells is correct, it is
Ill cells and the perceptual-motional
... and surface psychical activity of
� pBClllel with the rearrangement of
1 -..r structures of psychological
� between the structure of inner
�t - of the psychological
• psychological facts). As external
• inner one, which is quite common;
1-r also in particular special
5.
jiiiDai one. But in most cases the inner
�-the influences of the psychological
ill cells manage to change this state of
then magic occurs.
ripheral
change is, of course, the insulation
talh at the level of perceptional­
. fplrysical insulation of a magician, his
E
cells (stopping of
four virtues of the sphinx,
- Castaneda's no-doing,
and gnosis etc.).
.
� oneself from external (social,
scientific etc.) pressures is
lilllllnangi"[n:g internal cells according to
to rearrange or modify entities of
111.-clllei. This can be done only in the
just to the extent, to which it is
, tensions and vectors.
t..rden of intensive power valences,
··
that arise in her internal structure
12D
Jozef Karika
of total energy equilibrium (felt as "emptiness" - 0), without
interference of defects - tensions. Hence the traditionalistic request
for purification of the magician from strong positive and negative
desires, thelemic acting "without lust of result" or Spare's concept
of free belief.
In the sigil magic, even remembering the wish encoded in a
sigil may revive the intensity of valence and revive the tension,
which automatically results in activation of a vector from the
outside; this activity inevitably changes the specific configuration
(pattern) of the internal cells, which is magically active -
functioning, and thus disables any real regrouping of entities within
the psychological environment.
So tensions give rise to active vectors, which prevent the
smooth functioning of internal cells, deny the magician "stable
ground beneath feet" and disturb the parallel process of rearranging
the external simultaneously with the internal. Another reason for
the disturbance of the magical configuration of internal cells can be
attributed to the failure of her isolation, i.e. for instance the
activation of internal dialogue, thinking about magical action within
the boundaries of mental stereotypes and automatisms etc.
If such failure is avoided, then the internal rearrangement
will be parallel with the immediate external rearrangement in
psychological environment and the rest is just waiting for the
moment, when stochastic movement of external elements creates
first suitable position or opportunity for realization - confirmation
of this rearrangement at the physical plane. The process usually
doesn't take long, if it isn't retroactively violated by the two above­
mentioned mistakes and grinded by the pressure of the world.
Therefore it is important to preserve some elements of isolation
even after the performance of a magical act, until the time of
physical realization of the change. These elements comprise for
instance the well-known recommendation not to speak with
anybody about the magical measures taken, not to think about
them, not to dwell on feelings related to them, etc.
The violation of this isolation, sometimes even after the
physical realization, lashes back and the reality gets under the
uncanny circumstances back on the old track. It happens when the
error in isolation occurs before you get used to the changed
situation, position, or relationships, or before they become
automatic, simply organic.
During the isolation, it is also necessary to hunt down one's
most intensive valences, tensions, and potential vectors arising from
121
 Liber vel 767 Boeingvelus Jozef Karika

them. These valences have to be either neutralized (Buddhism, 4. Isolation from external and iDIII!
traditional magical currents, thelemic theory, Spare) by thwart confirmation of �
transcending them or fulfilling them; or at least guarded and the it into the original state. ·�
care must be taken, that they do not cross the threshold when they j
become magically deactivating, anti-magical. (Some techniques You need: ��
include: nagualism - stalking, recapitulation, gathering of power; a) A map of reality with designated �
matrix paradigm - searching for the points of connection with the environment. "·�
system and the disconnection from it, etc.) b) A set of small objects, which sene�
In extreme circumstances it is possible to approach the magic links during the gnosis with individual 1
immediately after the satisfaction of the valences, when a person
achieves for a short time the state of energetic balance without As regards the concrete techniques, illlj
tensions. The state of relaxation and freedom shortly after an words on sorcery and divination: "'TheIll
orgasm, after a purchase of expensive goods, after reaching a long­ model of the universe for use as a �
wished-for achievement, position, goal etc.is an example of of the divinatory tool should be treal
achieving an energetic balance. Thus in this model you won't, for relationship to the parts of reality �
instance, perceive the orgasm as the moment of weakening of procedures of sortilege should be •
censor, when a wish may be implanted into the unconscious (the process by which reality takes its d�
Freudian conception in the sigil magic), but rather as the moment of However, differently from the diwl
releasing tension, when State 0 (internal energy balance) is reached will not mirror the reality, but vice wj
and when it is possible to activate, by rearranging of your internal structure of your psychologial en�
cells, parallel rearrangement of your psychological environment. of your set. By rearranging the elemeniiJ �
The scheme of magical action in the framework of magical the rearrangment of relationships �
model using Lewin's Field Theory is simple: psychological environment.
_·j...i
Remember, that the measure of Jil
1. (Long-term plan): Searching for and neutralizing (by how are you able to stay in the State 0.. i4j
fulfilling, transcending) main valences, potential sources of Thundersqueak), not-thinking. This aptl
tensions and vectors. during the performance of abstract �
2. (For particular operation): Isolation of internal cells from state during the rearrangement of ;!
external pressures by seclusion or either numbing or participation must be perfect. This ..
overcharging of the perceptual-motional field and peripheral (result) and no thinking about it. Y�
cells. Reaching State 0, when configuration of internal cells certainty. Waiting for a miracle (resull).
becomes actively functioning. (For instance by the window in the train of belief, taking "'
satisfaction of any intensive tension. To this purpose it may order to get a better look and then faD 01
be continuously aroused, made even more intense - out from the belief, from the state of J1
examples: eating, drinking, sex, avarice, using of any need which your abstract or physical acts Dlil.f1
hypertrophied by denial.)
3. Rearrangement of internal cells according to the will or
purpose. (Methods of rearrangement discussed below.)SS

ss Rearrangement methods can be more physical (utilising physical tools) or

more abstract, at the beginning, as it is during the familiarisation with any
new model being put into practice, I recommend the use of more physical switch to increasingly abstract methods Il
methods, in order to get a particular drill and feeling; and only afterwards Liber KKK).

122 123
 Liber vel 767 Boeingvelus Jozef Karika

It IJe either neutralized (Buddhism, 4. Isolation from external and internal factors, which could
I, thelemic theory, Spare) by thwart confirmation of rearrangement in real life or reverse
J tllem; or at least guarded and the it into the original state.
ID:aot cross the threshold when they
15 anti-magical. (Some techniques You need:
� -=apitulation, gathering of power; a) A map of reality with designated areas of the psycholo
gical
ii1r the points of connection with the environment.
-it. etc.) b) A set of small objects, which serve the purpose of establish
ing
jtil is possible to approach the magic links during the gnosis with individual areas of the life-spac
e.
... of the valences, when a person
1,.-..e of energetic balance without As regards the concrete techniques, inspire yourself with Pete's
illaa and freedom shortly after an words on sorcery and divination: "The magician prepares a simple
jp.nsive goods, after reaching a long­ model of the universe for use as a divinatory tool. ... The elements
.... goal etc.is an example of of the divinatory tool should be treated as having a fairly direct
� Thus in this model you won't, for relationship to the parts of reality they represent, and the
j. as the moment of weakening of procedures of sortilege should be regarded as a mirror of the
·eted into the unconscious (the
-.gic), but rather as the moment of
process by which reality takes its decisions." ([4], 164-165) .
However, differently from the divination, your set of objects
. (ir*mal energy balance) is reached will not mirror the reality, but vice versa - the reality, i.e. the
by rearranging of your internal structure of your psychologial environment will mirror the structure
� psychological environment. of your set. By rearranging the elements of the set, you will achieve
� in the framework of magical the rearrangment of relationships between areas of your
..,. is simple:
'
psychological environment.
I Remember, that the measure of your success will depend on
11-fnng for and neutralizing (by how are you able to stay in the State 0, i.e. state of participation (see
f ..m valences, potential sources of Thundersqueak), not-thinking. This applies to your state of mind
t· during the performance of abstract operations as well as to your
- Isolation of internal cells from state during the rearrangement of matches. The state of
on or either numbing or participation must be perfect. This means, no waiting for a miracle
motional field and peripheral (result) and no thinking about it. You must have an organic
nfiguration of internal cells certainty. Waiting for a miracle (result) is like a leaning out of the
. (For instance by the window in the train of belief, taking you to your destination, in
� tension. To this purpose it may
� made even more intense
order to get a better look and then fall out. It is a diversion, stepping

� out from the belief, from the state of participation, the only one in
-

sex, avarice, using of any need which your abstract or physical acts may be magically effective.

..... cells according to the will or

�t discussed below.)58
L
. .are physical (utilising physical tools) or
is during the familiarisation with any
I recommend the use of more physical switch to increasingly abstract methods (see the methodology of Carroll's
drill and feeling; and only afterwards Liber KKK).

122 123
 Liber vel 767 Boeingvelus Jozef Karika

Phenomenological Perspective and Individual Behaviour of from the perceptual "Self', the
Donald Snygg and Arthur W. Combs stenographic record, by which an -
and simplify his vast complexity inlo
Phenomenology looks at the personality from the reference Whereas the phenomenal •

framework of perception. It tries to understand a behaviour from another, the self-concept remains
the standpoint of the behaving person, not from the standpoint of explains the experience, which
external observation or measurement. This may be achieved by during their practice. It is the fact.
exploring the perceptual (or phenomenal) field of an individual.
According to Combs and Snygg, the perceptual field means
m.mage to free them>elves
and they may achieve relative
�a
:3
the whole world, including the person as it is perceived by the but something like a basic prograDt.
these selves. It means that all
·

individual in the moment of her action. The character of perceptual

field is subjective by nature. Some (or - in magic - all or at least unsuccessful in their intentions ·
most of) perceptions may be inaccurate or illusory and despite that dependent on the occurrence of
they may seem real and convincing for the person experiencing particular details different) pa .
them. presently active self. j
Now, these codes of self�
the ability of differentiation. The lena�
lhl
Gestalt psychology. It is a process
of a background. This process ICJXlllll.
ouniNE: but we are not conscious of it No 11
PERCEPTUAL FIELD the set by the process of differen�

PERCEPTUAL "SELF"
other objects fade in the �
I .... '
· . : l SELF-CONCEPT
perception and perception leads to�
1
rt....____1... PERCEPTION
�
undli
DIFFERENTIATION
diA!i
�
an.•
we�
of.
faoli
The perceptual field contains an inner area called perceptual or alll1l
phenomenal "Self". This is the way people perceive themselves in �
different situations they participate in: they work in their job, play
with child, learn for an exam etc. Phenomenal "Self" varies from one ma.
situation to another. However, it is not just a simple cluster or a an.
complex of isolated terms, but an organised system or formation, ..
which includes all the selves. (In chaos magic we understand every •
form of phenomenal "Self" as an individual self.) �
The core of phenomenal "Self" is self-concept around which But if some important perception el
the remaining perceptual field is arranged. Distinctively different penetrates deep inside and is �

124 125
 Liber vel 767 Boeingvelus
j,.tive and Individual Behaviour of
ill and Arthur W. Combs
1 the personality from the reference
lit bies to understand a behaviour from
� person, not from the standpoint of
=::entenl This may be achieved by
Jlhenomenal) field of an mdividual.
� Snygg, the perceptual field means
� the person as it is perceived by the
!filer action. The character of perceptual
Ia Some (or - in magic - all or at least
le inaccurate or illusory and despite that
�g for the person experiencing
OUTLINE:
PERCEPTUAL FIELD
·\---+PERCEPTUAL "SELF"
,......-+---t SELF-CONCEPT
u---+- PERCEPTION
DIFFERENTIATION
an inner area called perceptual or
way people perceive themselves in
•[ipate in: they work in their job, play
Phenomenal "Self" varies from one
it is not just a simple cluster or a
an organised system or formation,
(In chaos magic we understand every
individual self.)
•Self' is self-concept around which
is arranged. Distinctively different
Jozef Karika
from the perceptual "Self", the self-concept serves as a kind of
stenographic record, by which an individual is able to symbolize
and simplify his vast complexity into practically usable terms.
Whereas the phenomenal "Self" varies from one situation to
another, the self-concept remains relatively stable. This theoretically
explains the experience, which some chaos magicians have had
during their practice. It is the fact, that a magician may satisfactorily
manage to free themselves from some modes of phenomenal "Self";
and they may achieve relative freedom by switching between them,
but something like a basic program may further persist in all of
these selves. It means that all selves will be equally successful/
unsuccessful in their intentions and fields, their success being
dependent on the occurrence of structurally related (though in
particular details different) patterns, without relevance to the
presently active self.
Now, these codes of self-concept very intensively influence
the ability of differentiation. The term differentiation is used also in
Gestalt psychology. It is a process that involves pulling a figure out
of a background. This process repeats in our lives again and again,
but we are not conscious of it. No matter what object we sort out of
the set by the process of differentiation, it becomes a shape, while
other objects fade in the background. Differentiation leads to
perception and perception leads to behaviour.
Here is an aid for better
understanding of the process of
differentiation. If we perceive the
drawing as a whole, it looks like
an unusually shaped vase. But if
we separate the lines at the sides
of the vase, we perceive two
faces. They become the shape
and the vase disappears in the
background.
Through the process of
differentiation new perceptions
arise and enter the perceptual
field. Perceptions of more
superficial nature remain at the
periphery of the perceptual field.
But if some important perception enters the perceptual field, it
penetrates deep inside and is perceived as being relative to the
125
 Liber vel 767 Boeingvelus Jozef Karika

phenomenal "self". This is very magical. It helps to look at the neglected. On the other hand, in v .. '

effectivity of sigils without Freudian terms, such as consciousness - to become successful and rich", the
censor- unconscious, psychical energy etc. Simply: a sigil is helped latter ability, which later indirectly
by gnosis; gnosis means exceptional conditions, which disrupt the fixation on some perceptual
coherence of the perceptual field and perceptual "Self" and enable narrowing of the perception of
more direct penetration into the sphere of self-perception; self­ perspectives, what eventually
perception contains codes, which strongly influence the process of Choronzon).
differentiation, i.e. segregation of concrete patterns from the chaos A good practice in p�·
of the world; now, the sigil penetrates into the sphere of self­ prefer the large amount of regularly··
perception, changes some basal chains of codes present there, and than one-shot big dose (e.g. of •
thus directly influences the manner - by the change of magician's systematically increase your self- •
self- perception- in which the world is perceived, what is perceived success. The only important thing is •
and what is not; this is actually the change of the world itself, not directly relate to any particular �
according to the pattern wished and incorporated into the self­ but it has to relate to any mode of PI
perception. (For instance into the shape in which magician perceives assume. Therefore never live through ..
that the world has provided him with this and that.59) of perceptual self as if they ..
were

In addition, this concept can rather satisfactory explain also own, but rather relate them every��
the operability of auric magic. According to Combs and Snygg there success for self-perception; let it bel
are two basic forms of self-perception: positive and negative. It is something not distinctly shaped, al
obvious, that the positive form is pertinent to health and sorting out being. (In this void you have d�
perceptions of positive patterns from the world, which relate to abstract and all-embracing sue �
one's own personality (for instance success, goodwill, and more comfortable earthly existence.) ,j
friendliness of the other people, belief in one's own superiority); Since the self-perception of the-!
while the negative form is pertinent to illnesses, maladaptation, the negative pole, these techniques �
hostility of other people, the belief of one's own inferiority being average contemporary human �
constantly confirmed by the reality. mistakes and failures eleven times el
The ability to program one's own self-perception is equally than her successes. According to the�
important as the ability to release oneself from the fixation to some year of life we hear for every "yes-1
selves (perceptual selves) and to be able to walk smoothly between instance, a failure in magic does not II
the different selves. A magician, who is able to work with her selves is unsuitable for magic as such. It may.j
in this way, but who's primary program of self-perception is doesn't allow her to transcend a certail
negative, suffers from the influence of childhood traumas, area - and the spell she tried t o malae �
adolescence failures, etc., will be (in long run) unsuccessful no this measure. The success the spell ..
matter which mode of perceptual self he assumes: he will be equally unattainable for her in any area of life. !
unsuccessful lover, unsuccessful businessman, unsuccessful orator, It is useless to mention concrete•
unsuccessful thief, unsuccessful politician, unsuccessful writer etc. self-perception. You find them in el
Therefore it is necessary to distinguish the ability to free become successful (for instance N�
oneself from some selves and easy switch between them and the Bodo Schafer: Der Weg zur finanzidls .
ability to program one's own self-perception. In Chaos Magic for your use is to clean them tn.a. ·�
practice the former is sometimes emphasized and the latter perceptual selves, to which they �
success in love, oratory success etc..) �
abstract form that contains all particul
59 "Before I made myselfwealthy."- Pete Carroll in Liber Kaos. (Italics by J.K.)

126 IZ7
 Liber vel 767 Boeingvelus
It 1IN!IY magical. It helps to look at the
� terms, such as consciousness -
!l*al energy etc. Simply: a sigil is helped
� conditions, which disrupt the
� 8eld and perceptual "Self" and enable
.. the sphere of self-perception; self­
.-n strongly influence the process of
!ian of concrete patterns from the chaos
!'Iii penetrates into the sphere of self­
.... chains of codes present there, and
�· -.nner - by the change of magician's
lie world is perceived, what is perceived
jllully the change of the world itself,
� and incorporated into the self­
!IDtbe shape in which magician perceives
=·with this and that.59)
can rather satisfactory explain also
.
lk- According to Combs and Snygg there
�on: positive and negative. It is
�is pertinent to health and sorting out
� from the world, which relate to
one's own self-perception is equally
!lllll!a!;e oneself from the fixation to some
to be able to walk smoothly between
who is able to work with her selves
program of self-perception is
influence of childhood traumas,
be (in long run) unsuccessful no
self he assumes: he will be equally
businessman, unsuccessful orator,
politician, unsuccessful writer etc.
to distinguish the ability to free
easy switch between them and the
self-perception. In Chaos Magic
IIII!Etin:leS emphasized and the latter
I
��Pfte
' Carroll in Liber Kaos. (Italics by J.K.)
126
Jozef Karika
neglected. On the other hand, in various courses and books on "how
to become successful and rich", the excessive attention is paid to the
latter ability, which later indirectly but naturally results in a strong
fixation on some perceptual selves (self-images), i.e. radical
narrowing of the perception of world's variability and of self­
perspectives, what eventually leads to petrification (and
Choronzon).
A good practice in programming of self-perception is to
prefer the large amount of regularly repeated small doses rather
than one-shot big dose (e.g. of big public success). Therefore
systematically increase your self-value and program yourself for
success. The only important thing is that this programming should
not directly relate to any particular self (perceptual self, self-image),
but it has to relate to any mode of perceptual self you decide to
assume. Therefore never live through successes of individual modes
of perceptual self as if they were independent, standing on their
own, but rather relate them every time to your abstract program of
success for self-perception; let it be "everything and nothing",
something not distinctly shaped, abstract core - the void of your
being. (In this void you have decided to emphasize the aspect of
abstract and all-embracing successfulness purely for the sake of
more comfortable earthly existence.)
Since the self-perception of the majority of people gravitate to
the negative pole, these techniques may be very important. (An
average contemporary human being allegedly remembers her
mistakes and failures eleven times easier and eleven times longer
than her successes. According to the same source, till the twelfth
year of life we hear for every "yes" seventeen times "no".) For
instance, a failure in magic does not necessarily mean that a person
is unsuitable for magic as such. It may mean that her self-perception
doesn't allow her to transcend a certain measure of success - in any
area - and the spell she tried to make lay beyond the boundary of
this measure. The success the spell had to bring about would be
unattainable for her in any area of life.
It is useless to mention concrete methods for programming of
self-perception. You find them in every handbook on how to
become successful (for instance Napoleon Hill: Think and Grow Rich,
Bodo Schafer: Der Weg zur finanziellen Freiheit). The important thing
for your use is to clean them from their concrete patterns and
.
perceptual selves, to which they relate (such as financial success,
success in love, oratory success etc.) and use them in their pure,
abstract form that contains all particular perceptual selves.
127
 Holistic Theory of Kurt Goldstein
Liber vel 767 Boeingvelus Jozef Karika

.
much broader sense. He applies it
perception but also for all other

"l
There are several characteristic features in Goldstein's Theory, organism acts independently,
namely: Goldstein's theory all behaviour is i
Holistic view of personality. Goldstein understands figure and background. For �
personality as a unified and fully integrated entity, not as a complex functions related to speech �
of individual components. Terms organism and personality are o'gani<m "'cedes m the ba
interchangeable in their meaning. Organism is a uniform system, we raise the hand or make · .

not just an accumulation of factors stacked one on another as bricks. spoken word. However, Go · ..•
Different states, which an organism experiences, cause different background are directly related · .·

··

�.
activities or behaviours, which lead to seemingly different, mutually correct moves of legs depend on

unrelated goals. But actually these activities prove that the organism head. If the freedom of arms and ....
has a large repertory of functions, which are mutually the way of walking is changed �

§
interconnected. This holistic functioning of the organism results background changes, the figure
from the only motivating power, which is self-actualization. This External stimuli give rise ·

power is a motivation, which gives the organism its momentum. It succession, which then
•

soon

is instinctual tendency, which moves the organism. ongoing cycle of organismic

Magically speaking - it is HGA. Different instincts, which are again during the whole time of our
being perceived as different motivational powers, for instance Now, the sigil magic is�
hunger, sexual instinct etc., are nothing more than symptoms of the a wish - intended gestalt expressed
same instinctual tendency of self-actualization. Instead of saying level "from inside", influence the �
that a human satisfies his hunger by eating, it is more proper to say, this gestalt emerge for the rna�
that his intake of food is self-actualization through the food. That's using the interdependence of �
why Crowley encourages the magician to sacrifice one's total Self to relation to gestalt and background 11.1
the Holy Guardian Angel - only in case of full, holistic sacrifice, implementation of symbolic gestaa .�

;s
dedication to Angel, is the communion with him perfect. Crowley way, as to achieve emergence of IIIIi
writes: " ...any will but that to give up the self to the Beloved is Black from the background of the rna�
Magic - yet this surrender is so simple an act that to our complex Of course, the difference
minds it is the most difficult of all acts; and hence training is and the organism (influencing the
necessary. Further, the Self surrendered must not be less than the belief in a wish has to become or
•

All-Self; one must not come before the altar of the Most High with interference of mind with such ope����!
an impure or an imperfect offering." ([10], 69). organismic level with the �
Influence of shape (gestalt) psychology. Goldstein explained unerringly forming gestalt, which. al: �
human behaviour with the help of gestalt psychology terms. and intensity suddenly "jumps our'�
Various behaviour, which is usually performed by an during one the weird moment when your wil
day, should be perceived as an ongoing sequence of dynamic comes true - all of a sudden it �
processes, in which one function always emerges as shape (gestalt), desired gestalt has acquired such eo.
while others recede into background. background and becomes perceptil
In the earlier discussion about influences on Gestalt mind disables the correct formatialj
psychology the interaction figure - background has been offered as intensity accumulation. :
an aid for explanation of the human perception process. In Maybe you have sometimes fil
comparison, Goldstein uses the figure - background principle in materialise a meeting with a particul
1

128 129
 Liber vel 767 Boeingvelus
ifKart Goldstein
i iiatures in Goldstein's Theory,
i Goldstein's theory all behaviour is interpreted as an interaction of
�- Goldstein understands
illegrated entity, not as a complex
� mganism and personality are
�,Organism is a uniform system,
j�dacked one on another as bricks.
... experiences, cause different
ill to seemingly different, mutually
� prove that the organism
1-tions, which are mutually
� of the organism results
� which is self-actualization. This
1- tbe organism its momentum. It
ila the organism.
e ent instincts, which are
powers, for instance
e than symptoms of the
tion. Instead of saying
iiJ eating, it is more proper to say,
�on through the food. That's
IIJiim to sacrifice one's total Self to
� in case of full, holistic sacrifice,
� with him perfect. Crowley
!-P the self to the Beloved is Black
� act that to our complex
an
• .0. acts; and hence training is
� must not be less than the
.tbe altar of the Most High with
((10), 69).
pydlology. Goldstein explained
of gestalt psychology terms.
performed by an during one
cmgoing sequence of dynamic
illlr.nrs emerges as shape (gestalt),
Jozef Karika
much broader sense. He applies it not only to explain the human
perception but also for all other activities, in which one part of
organism acts independently, differently from the other ones. In
figure and background. For instance if we speak, the organism
functions related to speech become figures, while the rest of the
organism recedes in the background. The same thing happens when
we raise the hand or make another gesture, which emphasizes
spoken word. However, Goldstein believed that figure and
background are directly related. For instance during walking the
correct moves of legs depend on certain movements of arms and
head. If the freedom of arms and head is for some reason limited,
the way of walking is changed immediately. Briefly put, if the
background changes, the figure (performance) changes too.
External stimuli give rise to many figures in mutual
succession, which then soon vanish in the background. This
ongoing cycle of organismic differentiation repeats itself again and
again during the whole time of our wakefulness.
Now, the sigil magic is nothing else but an attempt to implant
a wish - intended gestalt expressed in a graphic form - into organic
level "from inside", influence the background in such a way, that
this gestalt emerge for the magician "from outside". That means
using the interdependence of organism and its background in
relation to gestalt and background through a magical act (magical
implementation of symbolic gestalt to the organic level) in such
way, as to achieve emergence of this gestalt (real, not symbolic)
from the background of the magician's life field.
Of course, the difference between the wisdom of the mind
and the organism (influencing the background) explains why a
belief in a wish has to become organic in order to be successful. Any
interference of mind with such operation violates the interaction of
organismic level with the background and distorts otherwise
unerringly forming gestalt, which, at the certain point of sharpness
and intensity suddenly "jumps out" from the background. This is
the weird moment when your wish unexpectedly and suddenly
comes true - all of a sudden it jumps in front of you as a fact; i.e.
desired gestalt has acquired such form, that it springs out from the
background and becomes perceptible reality. Any intervention of
mind disables the correct formation of gestalt and weakens its
intensity accumulation.
Maybe you have sometimes tried by a sigil magic spell to
materialise a meeting with a particular person - which you usually
129
 Liber vel 767 Boeingvelus

don't meet but you live in the same town- in a given time period. It
is successful only if you will not, after planting of sigil, anxiously try CHAPTER 21: 0!�.· . �

to meet this person. If you succeed in keeping certain indifference

and you won't change your usual routine and paths radically, the
F£LLOW .
desired person often pops up at a place where you wouldn't expect .;ij
her at all. But if you will ponder about your enchantment and you'll
anxiously start to change your daily routine and paths you usually
j1
tread, according to where you think you could meet that person,
you're lost. Doing this, you disrupt the lines of magically forming
One of the '"'ulh; of wUd ex �
Labour to artificially lower the index,. ••·.
country was the compulsory d
desired gestaltw and you won't meet her. Therefore it is difficult to
magically arrange a meeting with, let's say, someone with who you
to work in companies as "gradualej
fell in love with and who you desire to meet. That's because you will performed regular specialized and ..
tenth of a wage, which should be Jl
probably more or less consciously adapt your paths in the way your
circumstances. One of them was �
reason whispers to you under the pressure of your desire. However,
beautiful blonde with who also �

�
this state of emotional instability throws you from one direction to
another and doesn't allow for correct formation and empowerment
EQ. I liked to work with her, I liked ID '!
kffioing with h"' during the wo'
of gestalt until critical (realization) point. Hence it is necessary for
.· .
·

to�
your wish to be in an "emotional vacuum", as if enclosed in a metal cook, she let me kiss and lick her feet .
one little shortcoming - she was .
pot in total inertia, where only eventual flames of desire may heat
from the bottom until unbearable tension is built, without getting
she simply lost her control and let �
inside and disturbing of this stillness and absence of motion - where
happened to be nearby. 1
Since I seriously intended
the wish matures, acquires form and sprouts. Until the moment of
She was not happy with her .
explosion, flash and pop of the desired gestalt from the background
into the reality ensues.
uncontrollability of this kind began ID
long-time relationship, which was ...
It is similar to the exercise of asana. After some time your
agony builds up to the moment of intolerableness and the desire to
abortion in relatively advancedstate ·"'
Incidentally, she got hold of my boa�!
move in any direction seems like the only possible and logical way
of relief from the pain and abyssal states. If you do it, all stress
Zones of Shadow and she was intet��
might be active in her case. Generally lj
discharges and vanishes without fulfilling any purpose. If you
persist, in the biggest agony, in maximal tension a moment occurs,
to stand aside watching with the jaJj
when in a flash your agony changes into ecstasy or absolute void
�
drowning in the shit they got th
blonde with a predisposition to PI'OI
and samadhi comes. Samadhi - the fusion of subject and object - is
willing to make an exception.
in this case a point of realization, blending of desired gestalt and 1
possible IDi
It is clear that it isn't
background.
* * * End of academic style. Thanks for your patience. I feel much solely from the external signs of one's �
better now* * * behaviour, the framework perceived llj ·

e"!j.
important. One and the
demonstration of any standard
example, a man is uncontrollably
same

� ·

he is propelled by his overw heluli

""Because the value of your conscious awareness (A) increases, which in turn
lowers the value of magic factor (M) and consequently also the value of
channelled in this manner, it is al
probability of bringing about a desired effect by magic (Pm). (Look at Liber Kaos Bartzabel (in classical terms - for Il
written by Pete, if you haven't already done so.) motivated by desperate effort to experili

130
 Liber vel 767 Boeingvelus
lesame town- in a given time period. It
t..r. after planting of sigil, anxiously try
� in keeping certain indifference
t.sual routine and paths radically, the
ip 8l a place where you wouldn't expect
.... about your enchantment and you'll
II-' daily routine and paths you usually
!Jau think you could meet that person,
�disrupt the lines of magically forming
!�a"t meet her. Therefore it is difficult to
ilwitb. let's say, someone with who you
;..trsire to meet. That's because you will
IJii-sly adapt your paths in the way your
i.lhe pressure of your desire. However,
lii&tY throws you from one direction to
!rar correct formation and empowerment
�) point. Hence it is necessary for
..... vacuum", as if enclosed in a metal
entual flames of desire may heat
tension is built, without getting
and absence of motion- where
� and sprouts. Until the moment of
• desired gestalt from the background
I long-time relationship, which was brought about by an enforced
� of asana. After some time your
- of intolerableness and the desire to
ill like the only possible and logical way
' .tJyssal states. If you do it, all stress
...,....,.... t fulfilling any purpose. If you
• in maximal tension a moment occurs,
. changes into ecstasy or absolute void
the fusion of subject and object - is
• -
... . :Ml. blending of desired gestalt and
k .
�·
•·areness (A) increases, which in turn
consequently also the value of
effect by magic (Pm). (Look at Liber Kaos
dcneso.)
,
130
CHAPT£R 21: ON H£LPIN6 TH£
F£LLOW' P£RSON
One of the re��lt� of wild experiments conducted by our Ministry of
Labour to artificially lower the index of vast unemployment in our
country was the compulsory despatching of unemployed graduates
to work in companies as "graduate practicioners", where they
performed regular specialized and qualified work for some one
tenth of a wage, which should be paid to them under normal
circumstances. One of them was an absolutely charming and
beautiful blonde with who also possessed unusually high IQ and
EQ. I liked to work with her, I liked to talk to her, and I liked French
kissing with her during the working time. She was great, she could
cook, she let me kiss and lick her feet for money and she had just
.
one httle
.
shortcommg - she was prmniscuous. In certain moments
she simply lost her control and let herself be laid by anyone who
happened to be nearby.
Since I seriously intended to marry her, it disturbed me a bit.
She was not happy with her condition either - she held that
uncontrollability of this kind began to appear after the break-up of
ab�rtion in relatively advanced state of the first phase of gravidity.
Incidentally, she got hold of my book on qliphothic demons The
Z�nes of Shadow and she was interested in the type of demon, which
might be active in her case. Generally I do not help people, I prefer
to sta�d �side wa�ching with the joyful satisfaction as they are
drowrun� m the shit they got themselves into. But when a charming
bl?�de With a predisposition to promiscuity asks me for help, I am
willing to make an exception.
It is clear that it isn't possible to deduce a particular demon
solely from the external signs of one's behaviour. The context of this
�ehaviour, the framework perceived by the agent herself is more
Important. One and the same external action may be a
demonstration of any standardized power in the psyche. For
exa�ple, a man is uncontrollably propelled to sex with new girls. If
he IS propelled by his overwhelming lust, which has to be
channelled in this manner, it is caused by the Martian demon
Bart�abel (in classical terms - for simplicity). If his action is
motivated by desperate effort to experience new and new emotional
 Liber vel 767 Boeingvelus Jozef Karika

explosions, which feed him the same action is symptomatic of

, what was the turning point , ��
demonic complex identity of Venusian Kedemel. If this man is psyche?" I added.
terminally ill or he had lived through the death of somebody very She smiled sadly and I
dear, which makes him painfully aware of the transient character of abortion, which she perceived as a
our existence and fearing its end tries to grab as much pleasure as i.e. the role she had been progtaM!I
possible, then the Saturnine demon Zazel is predominant in his original sweet blonde failed in the
psyche. If the man is propelled by continuous search for a woman and therefore she must be sha�

�
that enables him to experience again the mother-son relationship, he we gain a new sweet blonde, whidti
is under the influence of Lunar demon Hasmodai. If the sex is a to deliver some small little
form of communication for our man, and his is the need to •ometimes the da<k "intelli
communicate constantly, his actions are governed by Mercurial organic level. And for the p
demon Taftartarat. If the man tries to reinforce his social, personal, inconvenient configuration (i.e.
or power status through the great number of women, it reveals the of the most destructive demonic �
activity of the Jovian demon Hismael. If there is simple saturnine Zazel and sometimes also)lj
compensation of inferiority complex, it indicates the solar demonic This "will of genes" is, of -
complex of Sorath. impossible to resist their power.; - Ji
All these are just examples - every demon can have dozens of with their flow, or be swept by il.j
manifestations. It is important to show that the external action which undergoes abortion becomes ei
cannot be interpreted by a mechanical assignment into the column reacts in a different way. The fact is llj
of a demon. The important thing is the context, the particular who undergo abortion and lalel" 1111
pattern; its structure, as it is perceived by the affected person, this is various psychic problems. 1
actually the demon in its deformity and observation of this pattern You may encounter the _. !
is the only way to determine the exact identification of the demon's dealing with issues of breeding, �j
type. (Luna) or finiteness, dying, death.�
I concentrated on the pattern of promiscuous behaviour of through disturbance of structure �
my sweet blonde. Through observation and feeling I captured its demons, (and their qliphoth) Jiasma11
structure and then compared it to the structures of basic types of most important gates to the IaJwl
demons, eliminating those, which showed no concordance. The through which their will (kalas) -�
whole operation took almost no time and it became clear that the life situations.
demon met the criteria of solar Sorath. Patterns captured in this way I interpreted my insights to 11
usually reveals details. form and advised her, that one J!
"OK, your umestrained fucking is the expression of the deliberate opening and discharge ..
denial of your self, the expression of your effort for decomposition, Forgotten One related to maternity.
the destruction of your self-identity, the way you see yourself. her case such a release would not I
Before the breakpoint, which activated this pattern, you were would mean going through all the i
probably very decent and promiscuity in your eyes meant personal failure, which arose in her due to •
aspects, which were incompatible with yourself. Therefore, during Forgotten One. The Forgotten One is�
the decomposition of yourself, the behavioral patterns, which are in social, or any other reasons of �
the steepest contradiction to the basic patterns of your former knows just two positions
personality were activated most dominantly", I attempted to disobedience/ failure. In the secollll1
verbalise my perception of her qliphothic pattern. "The question is, activating destructive demonic COI

132 ID
 Uber vel 767 Boeing velus
lie same action is symptomatic of
lrenusian Kedemel. If this man is
� the death of somebody very
r aware of the transient character of
il tries to grab as much pleasure as
� Zazel is predominant in his
., continuous search for a woman
liiothe mother-son relationship, he
, 65non Hasmodai. If the sex is a
... man, and his is the need to
� are governed by Mercurial
jils to reinforce his social, personal,
���� number of women, it reveals the
ja Hismael. If there is simple
� it indicates the solar demonic
f impossible to resist their powers - you may only swim in accord
�-every demon can have dozen� of
f 1D show that the external action
� assignment into the column
lli-8 is the context, the particular
lrliwed by the affected person, this is
ilaY and observation of this pattern
-� identification of the demon's
jlllent of promiscuous behaviour of
lisr.mon and feeling I captured its
ltD the structures of basic types of
llida showed no concordance. The
It lime and it became clear that the
....... Patterns captured in this way
�,,
�1' flldcing is the expression of the
'
.of your effort for decomposition,
- , the way you see yourself.
, ativated this pattern, you were
ll · tv. in your eyes meant personal
illlm
with yourself. Therefore, during
behavioral patterns, which are in
basic patterns of your former
dominantly", I attempted to
•iplllOI:Itu"c pattern. "The question is,
' n:z
Jozef Karika
what was the turning point, which activated this pattern in your
psyche?" I added.
She smiled sadly and I understood in an instant. It was the
abortion, which she perceived as a failure in the role of the mother,
i.e. the role she had been programmed to by nature itself. The
original sweet blonde failed in the fulfilling of her genetic destiny
and therefore she must be shattered and reassembled, in order that
we gain a new sweet blonde, which probably won't fail in her role
to deliver some small little bastards into the world. This is
sometimes the dark "intelligence" working within our genetic,
organic level. And for the purposes of similar "regrouping" of
inconvenient configuration (i.e. actual personality), it uses activation
of the most destructive demonic complexes, mainly solar Sorath,
saturnine Zazel and sometimes also lunar Hasmodai.
This "will of genes" is, of course, the Forgotten Ones. It is
with their flow, or be swept by it. Of course, not every mother
which undergoes abortion becomes a promiscuous bitch. Each of us
reacts in a different way. The fact is that a great majority of women,
who undergo abortion and later don't get pregnant, suffer by
various psychic problems.
You may encounter the will of the Forgotten Ones when
dealing with issues of breeding, sex, giving birth, beginning of life
(Luna) or finiteness, dying, death, end of life (Saturn); in both cases
through disturbance of structure of solar self (Sun). Thus the
demons, (and their qliphoth) Hasmodai, Zazel and Saturn, are three
most important gates to the kingdoms of the Forgotten Ones
through which their will (kalas) "emanate" into our lives in certain
life situations.
I interpreted my insights to my sweet blonde in simplified
form and advised her, that one possible solution could be a
deliberate opening and discharge of accumulated energies of the
Forgotten One related to maternity and breeding. I indicated that in
her case such a release would not be pleasant at all, because it
would mean going through all the sorrow, feelings of guilt and
failure, which arose in her due to the violation of the will of this
Forgotten One. The Forgotten One is not interested in your rational,
social, or any other reasons of failure when fulfilling his plan. It
knows just two positions obedience/success and
disobedience/failure. In the second case he cruelly punishes by
activating destructive demonic complexes in your psychic.
133
 Liber vel 767 Boeingvelus Jozef Karika

When talking about this to my blonde I suddenly experienced

a little satori - in one flash I realized that I too suffer from deformity
if you release their energy in 3··.
labouring from the innards of your soat;.'.
'

and impairment as she does, but in a different psychic field. The last of guilt won't be so strong that you
year I suffered from obsession with and dread of death, cancer, or suppress them into the unconscious
"'
suffering before death etc. I couldn't get rid of these feelings. Almost simply learn how to live with it, al�
three quarters of a year I spent in a strong depression. Now I The therapeutic effect of my heal
immediately grasped these obsessive feelings. When a year and a perfect. My sweet blonde shortly left.._.
half ago doctors discovered that my brother, who worked and lived she became a street whore and lived
abroad, had first serious symptoms of a returning brain tumor, later, she died from overdosing with
which they had cut out several years before. He wrote me an instant The end of the fairy tale from

=·
message, in which he indicated that he had been experiencing Moral of the story: With the help
problems with orientation and requested my magic help or at least a the deception of your own conscious •
reply. I was ill in that time and had no credit on my cell phone. I which you can't""' in you.self.
hadn't been in contact with him for some time, so I underestimated them, you may see through your blind ·

the severity of his condition and decided to reply him a few days glimpse the structure of your own
later, when I would be fit enough to buy my credit and write a l
message. However, few days later was too late, because at the time I
bought my credit, my brother had already undergone an operation
and fell into coma, from which he didn't recover and two months
later he died.
This was my failure in the area related to one of the Forgotten
Ones (I don't know which one; it is a question of feeling- the one,
who governs family and blood bonds). Maybe it sounds banal, but
from the point of view of the Forgotten one's primitive program, it
wasn't banal at all- I didn't offer help to my brother. It is irrelevant
(and pure rationalisation) whether it was writing a message or
rescuing from a burning house. I showed indifference to the appeal
of my dying brother, I didn't respond and there is no possibility for
amends. This violation of energetic flow of the Forgotten One's will
evokes disharmony (resulting, inter alia, in feelings of guilt, self­
reproach, existential self-disgust, etc.). These feelings can be
repressed for example by rationalization, blocking or simply by
ignoring. My sweet blonde angel made that mistake, and so did I. In
her case it led to the activation of the demon of promiscuity, in my
case to the activation of demon Zazel and obsessive possession with
death.
By repeated magical congress and inner identification with
the dreadful energetic flow of Forgotten One's genetic program, you
can reach the state, when the energy of negative contents pours out
onto the surface - into your consciousness. However, you must
withhold its onslaught. Of course, you will never get rid of the
remorse and you will have to live with it for the rest of your life. But

r 134 135

l
I'
 Liber vel 767 Boeingvelus Jozef Karika

IIID my blonde I suddenly experienced
� that I too suffer from deformity
11-t in a different psychic field. The last
llaa with and dread of death, cancer,
!-Jdn't get rid of these feelings. Almost
!1fent in a strong depression. Now
•• Jve feelings. When a year and
li-t my brother, who worked and lived
JIIIPIUUIS of a returning brain tumor,
jllyears before. He wrote me an instant
illled that he had been experiencing
�aquested my magic help or at least a
... bad no credit on my cell phone. I
�for- some time, so I underestimated
.,_. decided to reply him a few days
� to buy my credit and write a
� was too late, because at the time I
.81 already undergone an operation
... be didn't recover and two months
i
�·area related to one of the Forgotten
-it is question of feeling - the one,
a
if you release their energy in spasms, cries, and painful shrieks
labouring from the innards of your soul, the intensity of the feelings
of guilt won't be so strong that you would need to rationalize them
or suppress them into the unconscious (and thus feed demons). You
simply learn how to live with it, although it hurts.
I The therapeutic effect of my healing intervention was not that
a perfect. My sweet blonde shortly left for Prague to find a job, where
she became a street whore and lived unhappily until, two years
later, she died from overdosing with cheap heroine.
The end of the fairy tale from happy Eastern Europe.
Moral of the story: With the help of others you may see past
the deception of your own conscious mind. Seeing the patterns,
which you can't see in yourself, because your psychic sensor filters
them, you may see through your blind spot and in a sudden flash
glimpse the structure of your own damaged patterns.

� bonds). Maybe it sounds banal, but

leFurgotten one's primitive program, it
� help to my brother. It is irrelevant
� it was writing a message or
� I showed indifference to the appeal
� and there is no possibility for
.... ftow of the Forgotten One's will
inter" alia, in feelings of guilt, self­
etc.). These feelings can be
!illioafu
o . :ation, blocking or simply by
made that mistake, and so did I. In
of the demon of promiscuity, in my
Zuel and obsessive possession with

1111-.::re;.s and inner identification with

•Forgt�ltlen One's genetic program, you
·eegy of negative contents pours out
OlllSCiousness. However, you must
.---se. you will never get rid of the
�with it for the rest of your life. But

135
 -�:.·
Jozef Karika

�
,

The ultimate grimoire: 23 pairs of

CHAPT£R 22: 6EN£TICS life. !
Most losses of individual
breaking bonds with this "will of the
·

conflict with one's own genetic

�
As you may know, genetic information is carried in small insufficient use of these dispositicJIIIl ;;.·
corpuscules - chromosomes, situated in the core of every cell. Each ancestors.
1
chromosome consists of a single DNA and proteins called histones. In order to get the feeling of ,
During the meiosis (the sexual cell division) the number of them appropriately in various si - . ·.

chromosomes is reduced so that the sperm cell and ovum contains pairs is.
·

magical contact with these 22

always only half of chromosomes. When they join, they form a importance, since these spirits d etenJI
zygote (first cell of the embryo), which contains again the full triumphs and failures. It seems that •
number of chromozomes - half from the mother and half from the predispositions, talents and �
d�
father. Every species has its own number of chromozomes in the between your genetic set and • the
cell, called the diploid number. normally, naturally, and regularly finll j
The human diploid number is 46, which means that we have who have more or less conscious �
23 chromosome pairs. Each pair is readily distinguishable, therefore of a certain kind. In the past such ..
geneticists numbered them from 1 to 22 (according to size, from the genius. A person can be for example .
22) and a special one X. The last one, or charismatic genius - the person afj
roc: ::;·.
largest pair- 1 to the smallest-
i.e. 23rd pair, the mysterious X, determines the sex of the offspring Similarly, there are also maledi
and therefore is marked distinctly from the 22 pairs. There are persons, who quite .
From the magical point of view it means, that you inherited appear in the centre of very adverse,. �
from your parents 22 extremely powerful spirits or information their presence alone is sufficient to �
clusters (+ from each parent one special spirit) defining the essence into such patterns (this applies also to ltlj
of your being. In the magical realisation of this fact probably lies the
tendency of many ancient cults (e.g. voodoo) to venerate the might
Contrary to the beliefs
magicians, and new age gurus, I!':�of .-1

��
of ancestors and to search and find a way to conform and harmonise on the programming of the su
•

with their will (i.e. with one's own genetic disposition - gifted or affected persons. Surely
substantiated "will", "legacy" of the ancestors). play some role, but I think that at
played by genetic predisposition. NoliQI!

)(f(U n H tr-.«
this kind are often hereditary in whole.

2 3 4 5 6 7
u 8
extremely mighty ruling dynasties -t
Galilea by Clive Barker), as well as �
families". And these are exactly the ...
....
lt Jilt Jl
9 10 11 12
\lll/i
13 14 15
XX
16
spirits. I call your attention to the
them. :
What will follow has of course ....
such - it is purely an extrapolation of�
�· ��
17
·- .. ,. �� l A
for this use. (Bear in mind that such .-j
the model for better practice and on llleJ
18 19 20 21 22
much and therefore can't be �
objectively.) 22 pairs of chromosomes J2l
137

IJt 6£NETICS
IP
�tion is carried in small
... in the core of every cell. Each
ii»>A and proteins called histones.
II O!D division) the number of
� sperm cell and ovum contains
Ilea. When they join, they form a
ill. which contains again the full
.... the mother and half from the
!'a aunber of chromozomes in the
�is 46, which means that we have
!--my distinguishable, therefore
111o 22 (according to size, from the
�-.I a special one X. The last one,
lldermines the sex of the offspring
�from the 22 pairs.
JWI!w it means, that you inherited
)JCMerful spirits or information
R!IIIIII:IUII spirit) defining the essence
-.-JOlt of this fact probably lies the
voodoo) to venerate the might
a way to conform and harmonise
disposition - gifted or affected persons. Surely the subconscious programs can
Jozef Karika
The ultimate grimoire: 23 pairs of mighty spirits, which control your
life.
Most losses of individual "true wills" may be caused by
breaking bonds with this "will of the ancestors"; i.e. getting into the
conflict with one's own genetic dispositions or, alternatively,
insufficient use of these dispositions - gifts received from the
ancestors.
In order to get the feeling of their will and to be able to handle
them appropriately in various situational patterns of your life, the
magical contact with these 22 pairs is essential. This can be of great
importance, since these spirits determine to a great degree your life
triumphs and failures. It seems that in addition to your genetic
predispositions, talents and defects, there is also connection
between your genetic set and the life patterns, in which you
normally, naturally, and regularly find yourself. There are people,
who have more or less conscious ability to group, to evoke patterns
of a certain kind. In the past such ability used to be called the
genius. A person can be for example financial genius, love genius,
or charismatic genius - the person of strong personal influence.
Similarly, there are also maledictions caused by genetic deficiencies.
There are persons, who quite naturally and almost constantly
appear in the centre of very adverse, unlucky patterns. It seems that
their presence alone is sufficient to configure the structure of reality
into such patterns (this applies also to the reverse, positive polarity).
Contrary to the beliefs of great number of occultists,
magicians, and new age gurus, I don't think that this depends solely
on the programming of the subconscious or deep mind of such
play some role, but I think that at least equally important role is
played by genetic predisposition. Notice that talents and curses of
this kind are often hereditary in whole family lines and give rise to
extremely mighty ruling dynasties and lineages (see the novel
Galilea by Clive Barker), as well as notoriously known "unlucky
families". And these are exactly the things controlled by those 46
spirits. I call your attention to the possibility of consorting with
them.
What will follow has of course nothing to do with kabbalah as
such - it is purely an extrapolation of the model, which lends itself
for this use. (Bear in mind that such use on one hand systematizes
the model for better practice and on the other hand simplifies it too
much and therefore can't be taken altogether seriously or
objectively.) 22 pairs of chromosomes/22 pairs of your "existential
137
 Liber vel 767 Boeingvelus Jozef Karika

spirits" can be assigned to the 22 paths of kabbalistic tree and 22 atu

of the tarot.
The special 23rd pair determines the sex and in the magical
sense the basic tune of the human being, the structure and
tendencies of its psyche for any of the two sides of the Tree. When
the 23rd chromosome pair is defined as XY, the sex is male and the
basic orientation is towards the front, ordered, sunny side of the
ANCESTORS
Tree. If the 23rd chromosome pair is defined as XX, the sex is female
and the basic personal orientation is towards the back, qlipphothic - ANCESTORS
disordered (i.e. emotions, disorder, chaos) lunar side of the Tree.
ANCESTORS
So, the 23rd pair of ancestral spirits determines the sex and
basic fixation on the front/back side of the Tree {i.e. perception, ANCESTORS
experience, and comprehension of self and the world - your
PREHISTORIC
"Tree"), leaving us with the other 22 pairs of spirits. In this case the
paternal chromosomes/spirits are assigned to 22 paths of the Tree ANIMAL
of Life - the frontal side of the Tree and maternal
chromosomes/spirits are assigned to 22 tunnels of Seth of the Tree
of Death - the far side of the Tree.
This also suggests why it is only the confrontation with the
entities of 22 paths and guardians of 22 tunnels, which leads to the
The inflow of central energy inial
discovery of true will -> will of the ancestors -> one's own genetic this simple chart shows that •
heritage. This confrontation awakes something organic, something useful, especially if you work wlj
which will lend you the ability to decide in particular life patterns atavistic nostalgia.
correctly and luckily, or - if you prefer - in harmony with the At the end of � the
"Universal Order", "True Will", etc. You should start practicing Dominican there is a
detailal
the atavistic nostalgia of animal species only when you became
resurgence of individual tiers alj
sufficiently acquainted with genetic (and psychic) legacy of your
protagonist descends to deepa,j
human ancestors.
the great manor symbolising il
You can utilise the model of J. Jacobi borrowing from the
until the "reversal of the wholell
analytic psychology of C. G. Jung. This model of "psychic As a basic framework fli!
genealogical tree" tries to explain the Jungian theory of ancestor's
'!:.=
similar approach. I personally p
influence on the psyche and is characterised by Jacobi as follows:
well or circular opening in
"In the very foundation lies the bottomless 'central energy' from
gate with a special magical ·

which an individual psyche was separated." {[27], 34). The central

a strong gnosis is needed, �
energy flows into the psyche ordered according to ancestral tiers. some special significance for �
These tiers include animal ancestors as well as prehistoric and
combine the psychonautical cis!
historic human ancestors of an individual- his ethnic group, nation,
with the techniques of genelill
tribe, and family. shamanic magic, ritual magic. •
simply the question of your�
Proceed from the upper;
other tree tiers down to deep IIi
Then elaborate the practice af�

138
 tiber vel 767 Boeing velus Jozef Karika

111- of kabbalistic tree and 22 atu

'
!lilies sex and in the magical
the
� being, the structure and
� two sides of the Tree. When
•• XY, the sex is male and the
� ordered, sunny side of the
ANCESTORS IN FAMILY
lhwmed as XX, the sex is female
luuwards the back, qlipphothic - ANCESTORS IN TRIBE
ia.os) lunar side of the Tree. ANCESTORS IN NATION
• spirits determines the sex and
liWe of the Tree (i.e. perception, ANCESTORS IN RACE
lif self and the world - your PREHISTORIC HUMAN ANCESTORS
12 pairs of spirits. In this case the
r-igned to 22 paths of the Tree ANIMAL ANCESTORS
�Cif the Tree and maternal
fat 22 tunnels of Seth of the Tree KIA
i
LAVONDYSS
� confrontation with the
the
IW22 which leads to the
tunnels,
The inflow of central energy into the psyche of a person. Even using
� ...:e;tors -+ one'� own gen:tic
this simple chart shows that this model can be magically very
!It sontething orgamc, something useful, especially if you work within the Sparean concept of Kia and
�!��aide in particular life patterns atavistic nostalgia.
�pefel' - in harmony wit� �he At the end of the Gustav Meyrink's novel The White
� You should start practicmg Dominican there is a detailed description of the practice in
IIIJ ies only when you became resurgence of individual tiers of ancestral memory, when the main
jlr (and psychic) legacy of your protagonist descends to deeper and deeper underground floors of
i,
the great manor symbolising the older and older historical tiers,
���� 1- Jacobi borrowing from the until the "reversal of the whole tree" occurs.
This model of "psychic As a basic framework for these techniques you can use a
Jungian theory of ancestor's similar approach. I personally prefer the image of dark, bottomless
llil.:terised by Jacobi as follows: well or circular opening in the ground (which you can "open" like a
.llomless 'central energy' from gate with a special magical ritual). In order to get satisfying results,
a..anJted." ([27], 34). The central a strong gnosis is needed, sometimes also the suitable place (with
according to ancestral tiers. some special significance for your bloodline). Then you simply
as well as prehistoric and

� -his ethnic group, nation,

combine the psychonautical descent into dizzying depths of the well
with the techniques of genetic magic (on the level of sorcery,
shamanic magic, ritual magic, astral magic, or high magic - it is
simply the question of your abilities).
Proceed from the upper levels (family ancestors) through
other tree tiers down to deep strata (prehistoric human ancestors).
Then elaborate the practice of atavistic nostalgia of your animal

-
 Liber vel 767 Boeingvelus ]ozef Karika

ancestors. Using the descent through animal ancestors, you can

=
Wheat 42
penetrate to Kia; to Lavondyss.
Mouse 40
Bear in mind, that in this way you can even on relatively
Hare 46
upper tiers evoke whole legions of spirits and phantoms of your
ancestors, who best you with their special (tribal) power. Don't let
yourself be deceived by the fact, that each of this spirits represent
Dog 78
Yll
�
Cow 60
only one tiny particle of the complex formula of your true will; after
the evocation, it will try to grow and extend its own particle onto
The deeper you go, the more
your whole complex (they are this complex from their point of
Before the ultimate unity, there
view) and enforce their own intent disguised as your true will. Even
cleanest atavistic forms possible.
the mastering of the individual wills of revived remnants of your
disposal. Heed the words of Paul
family ancestors may prove extremely demanding. During the
an ancient force that takes and •
descent into deeper strata the pressures on your psychological
finds little difficulty facing that
consistency grows similarly (although it is more of illustration
as

than analogy) during the descent into greater and greater water
depths. Here lies also the biggest pitfall of this technique, about
taking fmce dwell•, but ;r,
giving force without changing
a woman, the situation is rev
1·.
iniD "'

which we are warned not only by Meyrink, but in a more sinister

within us...that they're ground iniD '

form by Lovecraft.

�
We're shaped by such forces_ ,
The particular difficult situations and dangers of possession I
confront the raw force of y our owil
occur (in case of human ancestors) when dealing with those of them,
peril. You see that this could o ·
who through magic or strong, fixed will managed to retain a certain
the Giver is the force that takes. 1111!
degree of original personality even after their death. These spirits
force that gives. It's as easy to be
are remarkable in their tendency to possess the person, who, 1
taking." ([34], 530). I
through the concentration of her attention, has evoked them from •.

Don't be mistaken the fomil

1
-

their undead condition.

chromosomes from your motheF
There are very specific hazards involved in work with animal
organic source of the Thanaa i
atavisms. They are sufficiently dealt with in Practical sigil magic by
Ralph Tegtmeier. If you work with atavistic nostalgia, animal
karmas and atavisms, you will find beneficial the sets of animal
qabbalistic ob, Luna, nagual,
force that gives is the energy of 22
and it is the arch-source of the Ena
seconl�'l ·

chromosomes/spirits. The diploid numbers of certain species are as

qabbalistic od, Sun, tonal, first ·.

follows:
fusion into double helix of your
tao, electromagnetic fluid,
# of chromosomes Species # of chromosomes q�
Species attention, Heru-Ra-Ha. Magical Gil
Fruit fix 8 Human 46 leads to KWISATZ HADERACH -1

14 48 The most important genetic �

Rxe Ape
life are those provided by y our.,.
Guinea Pig 16 Sheep 54
They can be certain capabilities or�
Dove 16 Horse 64 vices. I, for one part, am sure, tbill: i
edible Snail 24 Chicken 78 himself to death had left me one �
Earthworm 36 104 should pay appropriate attention ID;
�
or at least contain their spirits in a:
rig 40 Butterflies �380
control over them. Never let them .j

140 1.0
 Liber vel 767 Boeingvelus
� animal ancestors, you can
J you can even on relatively
!ifirits and phantoms of your
(llllial (tribal) power. Don't let
1: ach of this spirits represent
.. of your true will; after
....la
revived
l edl!nd its own particle onto
�Cumplex from their point of
...ised as your true will. Even
�of remnants of your
!-Jy demanding. During the
� on your psychological
!.Ia it is more of illustration
Jllg greater and greater water
IIWI of this technique, .a�out
ileJrink. but in a more srmster
ff
- and dangers of possession
dealing with those of them,
managed to retain a certain
their death. These spirits
f,ilwolved
possess the person, who,
� has evoked them from
in work with animal
wilh in Practical sigil magic by
atavistic nostalgia, animal
J.eneficial the sets of animal
� of certain species are as
f fusion into double helix of your DNA creates the energy thanateros,
I o f chromosomes
46
48
54
'
• 64
�
78
104
'
-380
Jozef Karika
Wheat 42 Fern -1200
Mouse 40 Rat 42
Hare 46 Rabbit 44
Dog 78 Cat 38
Cow 60 Syrian hamster 44
The deeper you go, the more dangerous the situation becomes.
Before the ultimate unity, there is the strongest duality in the
cleanest atavistic forms possible, with tremendous power at its
disposal. Heed the words of Paul Atreides: "There is in each of us
an ancient force that takes and an ancient force that gives. A man
finds little difficulty facing that place within himself where the
taking force dwells, but it's almost impossible for him to see into the
giving force without changing into something other than man. For
a woman, the situation is reversed ...These things are so ancient
within us...that they're ground into each separate cell of our bodies.
We're shaped by such forces... But when you look inward and
confront the raw force of your own life unshielded, you see your
peril. You see that this could overwhelm you. The greatest peril to
the Giver is the force that takes. The greatest peril to the Taker is the
force that gives. It's as easy to be overwhelmed by giving as by
taking." ([34], 530).
Don't be mistaken - the force that takes is the energy of 22
chromosomes from your mother and it is the arch-source, root,
organic source of the Thanatos power, yin, magnetic fluid,
qabbalistic ob, Luna, nagual, second attention, Hoor-Paar-Kraat. The
force that gives is the energy of 22 chromosomes from your father,
and it is the arch-source of the Eros power, yang, the electric fluid,
qabbalistic od, Sun, tonal, first attention, Ra-Hoor-Khuit. Their
tao, electromagnetic fluid, qabbalistic aur, Uranus, unity, third
attention, Heru-Ra-Ha. Magical comprehension of this principle
leads to KWISATZ HADERACH- "Shortening of the Way".
The most important genetic dispositions for your everyday
life are those provided by your parents - your angels and demons.
They can be certain capabilities or skills, as well as inclination for
vices. I, for one part, am sure, that my fucking father, who drunk
himself to death had left me one such demonic genetic gift. You
should pay appropriate attention to similar defects and neutralise,
or at least contain their spirits in a circle and gain some kind of
control over them. Never let them roam free! They too have strong
141
 Liber vel 767 Boeingvelus
i
desire to pass on next generations, in stronger form, if possible.
Genetic demons (as well as genetic angels) grow through CHAPTER 23: ORA�
generations. Your whole life is for them just a transitory stage,
during which they can either grow stronger (which is their lj
J
ambition) or weaker (which they want to avoid). Do not
underestimate that. After reading SSOTBME I often
On the other hand, you may not hate these demons inherited possible to fix the structure of pal
from parents, because they are the inseparable part of your own observation and feeling, in orde£ m
genetic code. I had a brother, who with all his being hated father These patterns can be internally felt
and he nourished his hate and demons for whole years such they are active and running, but
intensively, that they grew into qliphotic dimensions. His growing after a period of neutrality the exact
health problems resulted in diagnosis of incurable tumour in his becomes highly problematic (e.g.
brain, which couldn't be removed even by surgery. He died shortly aspect creating the pattern ceases). J
thereafter. I don't know whether it had anything to do with his hate My idea was that if it was �
kept for the half of the essential and genetic base of his personality. project the pattern structure oulwal
Nevertheless, the cancer is a projection of powers and under certain circumstances, to �
"principles" of the qliphot into the biological field. It arises through inner recreation) the grouping of a!j
undirected and uncontrolled division of cells. "Division is the
Formula of Choronzon," ([liber aleph], 21) asserts Crowley in Liber
originally participated at the
by rhythmical inner/sensual"
=3 •

=
Aleplt. Castaneda's descriptions of the abodes and forms of picture, it would be possible to •
inorganic entities resemble the description of a huge tumour. The rearrangement of external entities in
same goes for the network of tunnels of Seth at the far side of the this pattern (as a synchronicity); • ..

Tree. Cancer is the intrusion from the other side, caused by the rhythm of walk attracted a sandw�
weakening of chi or cracks in the consciousness due to the remained indifferent. As the wora •
contemporary "post-modern" lifestyle that has no magical creates in your experience a specific �
protection. Qliphotic inorganic entity, which penetrated your activation of the same pattern strwrt!
psyche begins to build in your body its own universe, completely worm.
j
ignoring the "universal" laws of your body. The tumor is the The problem was how to do iL �
projection of the qliphot in your body. intangible inner experience an outer ei
If you work with postmodern magic, you should, as a at least partly systematic, as to aDo.j
prevention, spend some time with techniques (such as tai chi), "reading" not only intellectual, but ..
which prevent your body from acquiring the postmodern program pattern structure.
of your mind. If that happens, you body starts to behave in a It dawned on me during one dl
postmodern manner, which means- cancer. This adventure may be, was a musician. We were sitting in a 41!
for the body, amusing, but not that much for yourself. drinks, and there was some music in �
and hysterically thinking how the fadlij
drinks? The girlfriend, routinely ..
chanting some syllables. It happened.. ..
started to invoke Mammon, Jesus, Jupilrj
a hand in every armchair gap, hoping, .
will accidentallyI magicly discover S1J1
some tunes of the background music;, i

142
 Liber vel 767 Boeing velus
!��ions, in stronger form, if possible.
1- genetic angels) grow through
L
ii for them just a transitory stage,
ilK grow stronger (which is their
• they want to avoid). Do not
l..,. not hate these demons inherited
� the inseparable part of your mon
�who "ith all his being hated father
1--t demon s for whole years such
� qliphoti c dimen sions. His growing
of incurable tumour in his
even by surgery. He died shortly
anything to do with his hate
:and genetic base of his personality.
is a projection of powers and
6e biological field. It arises through
division of cells. "Division is the
.leph], 21) asserts Crowley in Liber
of the abodes and forms of
description of a huge tumour. The
r:-1111els of Seth at the far side of the
1-12
CHAPTER 23: DRA\\'IN6 OF PATTERNS
After reading SSOTBME I often pondered whether or how it is
possible to fix the structure of patterns obtained in magic through
observation and feeling, in order to get more sustainable results.
These patterns can be internally felt relatively clearly at the moment
they are active and running, but their nature is quite elusive and
after a period of neutrality the exact recollection of their structure
becomes highly problematic (e.g. when the situation or decisive
aspect creating the pattern ceases).
My idea was that if it was somehow possible to capture,
project the pattern structure outwards, then one would be able,
under certain circumstances, to summon (through its "artificial"
inner recreation) the grouping of events (i.e. situation), which
originally participated at the creation of this pattern. For example
by rhythmical inner I sensual "screening" of captured pattern from a
picture, it would be possible to "summon" via a strong gnosis a
rearrangement of external entities in the lifefield into the form of
this pattern (as a synchronicity); similarly as in Dune a certain
rhythm of walk attracted a sandworm, while to another rhythm, it
remained indifferent. As the worm presence (certain situation)
creates in your experience a specific pattern, so the inner magical
activation of the same pattern structure summons a particular
worm.
The problem was how to do it. How to give such specific and
intangible inner experience an outer expression, one that would be
at least partly systematic, as to allow even after a longer period
"reading" not only intellectual, but also emotional - of the coded
pattern structure.
It dawned on me during one date with my girlfriend, who
was a musician. We were sitting in a decent bar, sipping expensive
drinks, and there was some music in the background. I was smiling
and hysterically thinking how the fuck am I going to pay for the
drinks? The girlfriend, routinely bored by my presence was
chanting some syllables. It happened, when in an utter desperation I
started to invoke Mammon, Jesus, Jupiter, and Ganesha and shoved
a hand in every armchair gap, hoping, that per Dukes instructions, I
will accidentallyI magicly discover some money! She was singing
some tunes of the background music, which she picked with her
 Liber vel 767 Boeing velus Jozef Karika

ultimate musician's hearing sense. I was able to hear only pleasant You may even elaborate on ..
cluster of sounds, evoking certain feelings, but she perceived the movie Pi by Darren Aronofsky? Etfl
tones that can be written into musical notation. BANG! I note lines into a spiral and the pa:l
immediately recalled Crowley's Liber Alef, where he writes: notes inscribe into the spiral in Sid- .
"Consider now in this Light what shall come to the Adept, to him move your eyes from the outer edF
that hath aspired constantly and firmly to his Star, attuning the the corresponding feelings. Of COUI
Mind unto the Musick of its Will." ([14], 49). chanted. The climax of the ritual is a
Music is a way to transform inner feelings into outer forms. you should forget everything - thus
Surely you know several basic tunes. They rise from the bottom, What remains is to cast the e�
where they are deeper and graver, upwards, where they become P.S. I didn't find any rnoner"
thinner and lighter. Note that you can split your feeling pattern into Obviously, it works only in a taxi
several parts according to some "feeling weights". Several feeling
patterns are evidently difficult, others are elevated and light. Start
with the simple ones consisting of one or two feelings. Learn to
attribute a tune or a note to the feeling. There is no need for
accuracy, the aim is to create your individual instrument, through
which you will be able to transform the inner into outer and vice
versa. You don't need to follow musician's accuracy and to draw a
complicated note record as Iannis Xennakis (although it may serve
as an inspiration for the future practice). Simply assign the lowest
note to the most heavy and black feelings and gradually rise to the
lighter, jollier, and more optimistic ones.
After some training, you can do it easily. Every incident
evokes certain feelings; you simply attribute the relevant note to the
incident. Then the magical training for capturing the patterns
begins. Go outdoors and watch, for example, the trees. Every tree
evokes a different feeling or pattern. Transform the pattern into the
notes and enter it into musical notation. Connect the individual
notes with a line. You have just received the notation of feeling
pattern of the individual tree, a perfect - and live - sigil of its spirit.
You can use the same procedure for every object - animals, stones,
humans, buildings, city streets, seasons, various moments ...Obtain
their spirits. Obtain their sigils. Create your own authentic grimoire
of the feeling pattern sigils. Put into it any spirits of nature, city,
humans, or animals you want.
Now I will tell you how you can re-evoke them when you
need to do it (e.g. for establishing a link in an operation). Simply
read the musical notation, evoking at every note the correspondent
feeling. Their connection will evoke the relevant feeling pattern.
You may repeat the reading while simultaneously staring at the
sigil.

144 1-15
 Liber vel 767 Boeingvelus Jozef Karika

-.e. I was able to hear only pleasant You may even elaborate on this technique. Have you seen
the
lhtam feelings, but she perceived the movie Pi by Darren Aronofsky? Everything is spiral.
Draw your
it into musical notation. BANG! I note lines into a spiral and the pattern, consisting usually
from 3 to 5
*Ys liber Alef, where he writes: notes inscribe into the spiral in such a manner that it repeats.
Then
twhat shall come to the Adept, to him
��
move your eyes from the outer edge of the spiral inwards
and evoke
firmly to his Star, attuning the the corresponding feelings. Of course, the notes can be ecstatica
lly
- {[14], 49). chanted. The climax of the ritual is in the middle of the spiral,
there
illlonn inner feelings into outer forms. you should forget everything - thus the link is reliably establish
ed.
lliic tunes. They rise from the bottom, What remains is to cast the enchantment.
�� upwards, where they become P.S. I didn't find any money in the armchair, Mr. Dukes!
iiJOU can split your feeling pattern into Obviously, it works only in a taxi.
11-e •feeling weights". Several feeling
I.a. olhers are elevated and light. Start
� of one or two feelings. Learn to
141t the feelin g. There is no need for
leyour individual instrument, through
• '01m the inner into outer and vice
!Ia- musician's accuracy and to draw a
� Xennakis (although it may serve
11R practice). Simply assign the lowest
jll.:i feelings and gradually rise to the
.. ones.
� can do it easily. Every incident
....,.,. attribute the relevant note to the
� for capturing the patterns
.... for example, the trees. Every tree
� Transform the pattern into the
liilml notation Connect the individual
il jllst received the notation of feeling
r.,a pedect - and live - sigil of its spirit.
for every object - animals, stones,
seasons, various moments...Obtain
Create your own authentic grimoire
into it any spirits of nature, city,

you can re-evoke them when you

.....!Jt a link in an operation). Simply
l!liiking at every note the correspondent
eYoke the relevant feeling pattern.
while simultaneously staring at the

l.W 145
 Jozef Karika

CHAPTER 24: HO� DO POP-cULTURAL

discovery of another student of �i��.
at least partially "inspired" by the�·
This idea is very attractive for ...._
GOD-FORMS W'ORK? proves things that Taylor wrote �1·
god-forms and confirms the eligibilily
cultural magic. ,·

Taylor Ellwood is an innovative, and talented magician. I personally 1

•1
find him fairly promising. I was surprised when I've spotted his
article about using pop-cultural idols in Konton Magazine. I used
similar techniques from my very magical beginnings, but I probably
wouldn't be able to express their nature so comprehensively as
Taylor did. In any case, I felt a strange attraction to his ideas and
opinions; they were close to me in a strange way. It started to be
peculiar when I, during a break in my experimental cycle with the
micro-particles of my body, found out that Taylor works on a book
Inner Alchemy dealing with the same topic. The fact, that the idea of
retroactive enchantment is one of my favourite topics needn't be
emphasized. Of course, Taylor wrote a book Space/Time Magic.
Similarly, when I published an article called Shattering of the self­
image in Konton Magazine, from Taylor's Internet commentary I
found that it was a part of his important life pattern, which he was
then experiencing.
Really, the fact that we are independently and at
approximately same time working in very similar (and quite
unusual) fields is very strange. When I finally got my hands on
Taylor's book Pop Culture Magick, I found right at the beginning a
couple of ideas almost identical to my deductions. But the biggest
surprise was yet to come, when I learned that Taylor sometimes,
apparently very intensively, worked with the pop-cultural god-form
of Raistlin Majere from Dragonlance.
Master Raistlin, "lord of the past and future", is something
like alter ego to me, accompanying me from the beginning of my
magical experimentations. Long time ago I wrote about him as a
magical entity with separate existence, very convenient for works of
octarine pure magic. As I mentioned, Raistlin is not just a pop­
cultural god-form to me. It is one of my strongest alter egos, the
form in which my genius of octarine magic talks to me. The vibe I
felt between Taylor and me was an energy vibration suggesting the

61Note from Taylor Ellwood: It actually is i1

Raistlin has always been a fairly important�

147
 Jozef Karika

�W DO POP-tULTURAL discovery of another student of Master Raistlin. I think that we are

at least partially "inspired" by the same source, that being Raistlin61•

� WORK?
'
This idea is very attractive for me, because if it is true, then it
proves things that Taylor wrote about the power of pop-cultural
god-forms and confirms the eligibility and practicality of the pop­
cultural magic.

� and talented magician. I personally

�I was surprised when I've spotted his
....... idols in Konton Magazine. I used
,wry magical beginnings, but I probably
1-- their nature so comprehensively as
18 strange attraction to his ideas and
a

iJD me in a strange way. It started to be

t
� in my experimental cycle with the
found out that Taylor works on a book
�

• same topic. The fact, that the idea of

. � of my favourite topics needn't be
wrote a book Space/Time Magic.
an article called Shattering of the self
from Taylor's Internet commentary I
,lis important life pattern, which he was
'
[.- we are independently and at
!!t working in very similar (and quite
When I finally got my hands on
�IIP.A,. I found right at the beginning a
to my deductions. But the biggest
·when I learned that Taylor sometimes,
· wodced with the pop-cultural god-form

61 N ote from Taylor Ellwood: It actually is interesting, because the character of

Raistlin has always been a fairly important character in my own mythology.

147
 Jozef Karika

him, which nails you to the ground

CHAPTER 25: GOD-FORMS AND POWER humbly, as if he were an important
He assumed a different posit+ n IJI
which means that your programmed
by power technologies, automatically
An interesting rather obsolete element, which I regularly come for perception of this person. Power
across even in modern chaos magic, is the belief in the energetic as Foucault maintained.
model of the charging of god-forms. There is something like general I have also a personal expetierlt'e
consensus that the power of god-form increases in proportion to the
·

one event dedicated to a significant

number of its believers or devotees, because the god-form is our museum, we were visited by an · ·

charged by the energy of growing crowd. Although this idea is not

�
the attention of media, so after a shad
altogether bad, it has its origin probably somewhere in the theories television with his staff swooped ma
of French hermetic magicians of 191h century dealing with egregores. short interview. As I went around willa
I think that it would be worthwhile trying to replace it with a more for other YIPs, the reporter dragged .
modern view. achieve mme pmfe,ional result�
There's similar movement in historiographic community With the title "historian -
•

regarding the explanation of the Hitler's power to gain sympathies .

behind the reporter and the politiciat-.
of masses and manipulate them. Older theories always emphasized

�=
·

look dignified. The moment I was

Hitler's magnetism, his charismatic oratory and often almost reporter suddenly turned to me and
magical power, which he gained from the crowd and which my direction. There was an
emanated from him during his speeches. Thanks to this mysterious

broa:a
"Uh ...err ... Sorry, I don't
· '

power he was reputedly able to hypnotize crowds and force on ("OK, thank you sir." End of rrry
them his ideas and will. That was all. After
Recently published new approaches to the interpretation of seconds long shot in the prime time
these phenomena appear to be more functional and fruitful, e.g. the where I was labelled as "historian _,
structuralistic conception of Ian Kershaw, which to a certain extent discovered, that I have greater �
diverts the attention from the significance of Hitler himself and surroundings than I usually had. U�
turns to the context of his social environment. In short, it roughly shops rendered me small favours, �
says that Hitler didn't possess any mysterious, hypnotic power, but me or waved me in the street. And •I
this "power" was bestowed upon him mainly by the position he the fact that I have not been changal �
assumed in the then social structure of Germany. energy than usually, nor any special�
Lines, contours, cells, relationships, and movements of social about it. To the contrary, I was do� IIi
field are so complicated and dynamic, that it is sometimes sufficient girlfriend cheated on me with a guy �
to take a position or assume a form of a certain symbol, certain penis, I lost my stick-insect and my -.j
representation in order to start influencing with magical power that the three-hundred years old vase ..
other people/entities in the structure without changing one's own quite fall from the shelf on its own volidal
self. The effect was not caused by .j
lf you had known somebody who later became famous, television and that I was seen by many pi
respected, or popular, you probably know what I am talking about. times before, in considerably longer sil
The man hasn't changed himself, but while being a snivelling prick cleverly spoke about interesting su�
without any charisma before starting to regularly appear on The only result of these performances �
television, when you meet him today, you feel a radiation around

149

_.,.ORMS AND PO\\'ER
1e element, which I regularly come
i -.gic, is the belief in the energetic
liaans- There is something like general
111-fonn increases in proportion to the
!titvotres, because the god-form is
� crowd. Although this idea is not
-� bly somewhere in the theories
.,-lCJII' century dealing with egregores.
� trying to replace it with a more
I achieve more professional result with the aid of a historian.
.. in historiographic community
lie Hitler's power to gain sympathies
ja. Older theories always emphasized
....tic.. oratory and often almost
� from the crowd and which
iJspeeches . Thanks to this mysterious
je to hypnotize crowds and force on
proac es to the interpretation of
!I' aph
It� functional and fruitful, e.g. the
Kershaw, which to a certain extent
significance of Hitler himself and
environment. In short, it roughly
mysterious, hypnotic power, but
him mainly by the position he
of Germany.
l!llllillii\S!hips, and movements of social
IIIJI•nic·, that it is sometimes sufficient
a form of a certain symbol, certain
influencing with magical power
llltKture without changing one's own
•I!IJodv who later became famous,
know what I am talking about.
but while being a snivelling prick
starting to regularly appear on
loday, you feel a radiation around
Jozef Karika
him, which nails you to the ground and forces you to approach him
humbly, as if he were an important person.
He assumed a different position in the social field structure,
which means that your programmed soul, conditioned from infancy
by power technologies, automatically activates a different program
for perception of this person. Power technologies are simply bitches,
as Foucault maintained.
I have also a personal experience from the other side. During
one event dedicated to a significant national holiday organized by
our museum, we were visited by an important politician. It attracted
the attention of media, so after a short time a reporter of the state
television with his staff swooped on the politician attempting a
short interview. As I went around with a tray full of drinks destined
for other YIPs, the reporter dragged me into the interview hoping to
With the title "historian - specialist", I stood totally drunk
behind the reporter and the politician, swaying softly and trying to
look dignified. The moment I was getting some success with it, the
reporter suddenly turned to me and barked some stupid question to
my direction. There was an embarrassing silence. And then I said:
"Uh ...err ... Sorry, I don't understand the question ..."
("OK, thank you sir." End of my entry - back to the politician.)
That was all. After broadcasting my stirring, a couple of
seconds long shot in the prime time news of the state television,
where I was labelled as "historian - specialist", I surprisingly
discovered, that I have greater charisma and influence on my
surroundings than I usually had. Unknown people in the streets and
shops rendered me small favours, several unknown girls smiled at
me or waved me in the street. And all this was happening despite
the fact that I have not been changed at all. I had neither more
energy than usually, nor any special aura. I was definitely sure
about it. To the contrary, I was down, I had a crisis, I knew that my
girlfriend cheated on me with a guy notoriously known for his big
penis, I lost my stick-insect and my superiors at work discovered
that the three-hundred years old vase made of fine porcelain didn't
quite fall from the shelf on its own volition.
The effect was not caused by my simple appearance in
television and that I was seen by many people. I appeared there few
times before, in considerably longer shots, where, I think, I very
cleverly spoke about interesting subjects such as history or magic.
The only result of these performances was pink letters written by
149
 Liber vel 767 Boeingvelus

some persistent gay, who tried to persuade me to explore the dark

sides of his sexuality with him. CHAPTER 26:�·
The difference was that I have never before appeared in a
broadcast that is so strongly bent on social conditioning as prime
NEW�.
time news of a state television. And I have never represented
1
anything so important in popular perception, that it earns its place I
in such news. The fact that I was marked by prime time state news
with extremely strong position in the social field as an entity "of During the coming and forming
of it to be anything, starting by
interest and worthy of attention", temporarily changed also my
dominant position in society
position in this field and bestowed me a certain amount of power.
mistress of an epoch. Nietzsche
Why it shouldn't be similar with god-forms?
modern history consciously
In my opinion, the god-forms may be also interpreted in this
way. Taylor Ellwood in Pop Culture Magick describes ascents and these two basic modes of living
way: "The word 'Dionysus'
falls of pop culture entities depending on the cycles of their
unity, straining across the .
popularity. Certainly it may be viewed through the prism of
energetic model (as Taylor does) but I personally find structural
society, reality, through the �
approach a little more elegant and less energizing. Ancient gods as
sorrowful seething into d �
well as contemporary pop cultural entities derive their power from
fascinating yeah-saying to w�j
the strategic position they assume within the relational structure of
social field, i.e. - which symbols - they represent in this field. The
that is the same in all tr
beatific; big pantheistic
compassionateness, which
g
a
.

amount of worshipers is rather coincidence than the true reason of

··.

most problematic characteristics

their power. In this interpretation you don't need any strange
words, mumbo-jumbo, nor mechanisms of "energetic charging" to
for breeding, fertility, return; �
explain the relationship of power and god-forms, or to practically
creation and necessity �_
of
expresses: endeavor for perfect -til

makes�
handle it. This conception is particularly suitable when you apply it
everything what simplifies, 51
to the Lewin's theory model discussed above.

be�
removes duality, what
Apollo's deception: the eternity
.
legislation, 'thus shall it for �·.
.
Transitoriness could be in ,
destructive force, as continual
According toet2sdi�M
Ni
characterized by •
intention
multifariousness, indete�
Apollo's archetype intends to�
the order and term. Also a �
between new-aeonic and old -aea!
Hermetic philosophy and macJi
Renaissance to Levi is almost p
presentation brings a strong I5d
magician and magic are close to fili
and art: "Particularly three �
all belonging to the oldest coal

150
 Liber vel 767 Boeing velus
leauade me to explore the dark
ia- never before appeared in a
i. social conditioning as prime
il-d I have never represented
�on, that it earns its place
filled by prime time state news
jlle social field as
an entity "of
tempor arily changed also my
��a certain amoun t of power.
Nonns?
�-.y be also interpreted in this
jlir Jtt.gick describes ascents and
�.ding on the cycles of their
l.iewed through the prism of
11-t 1 personally find structural
11-s energizing. Ancient gods as
r-mes derive their power from
� the relational structure of
t� represent in this field. The
� than the true reason of
• you don't need any strange
� of "energetic charging" to
1-d god-forms, or to practically
� suitable when you apply it
r.. above.
!· .
! legislation, 'tlzus shall it be for ever!' Dionysus: sensuality and cruelty.
��
'
I
I
CHAPTER 26: OLD SCHOOL I
NEvi SCHOOL
During the coming and forming of the New Aeon (let the meaning
of it to be anything, starting by Crowley) Apollo's formula looses its
dominant position in society and Dionysus' formula becomes the
mistress of an epoch. Nietzsche who as one of the first Europeans in
modern history consciously grasped it and described it, defines
these two basic modes of living and creating of being in following
way: "The word 'Dionysus' expresses: instinctive endeavor for
unity, straining across the borders of personality, above flatness,
society, reality, through the abyss of the forbidden: passionately
sorrowful seething into darker, fuller, more unstable states;
fascinating yeah-saying to whole character of life as to something
that is the same in all transformations, equally strong, equally
beatific; big pantheistic ability of consolation and
compassionateness, which appreciates also those most terrible and
most problematic characteristics of life and bless them; eternal will
for breeding, fertility, return; feeling of unity and necessity of
creation and necessity of destruction. The word "Apollo's"
expresses: endeavor for perfect separateness, for typical 'unique', for
everything what simplifies, snoops, reinforces, clarifies, what
removes duality, what makes typical: freedom under the law ...
Apollo's deception: the eternity of beautiful forms; the aristocratic
Transitoriness could be interpreted as enjoyment of productive and
destructive force, as continual creation." ([53], 66-67).
According to Nietzsche, Dionysus's archetype is
characterized by intention to monstrousness, freakiness,
multifariousness, indeterminateness, and singularness, whereas
Apollo's archetype intends to measure, simplify, and subordinate to
the order and term. Also a basic reason of misunderstanding
between new-aeonic and old-aeonic magicians results from this.
Hermetic philosophy and magic from Middle Ages through
Renaissance to Levi is almost purely Apollo's. Only Crowley's
presentation brings a strong Dionysian impulse. The Dionysian
magician and magic are close to Nietzsche's understanding of artist
and art: "Particularly three elements: sexual instinct, flush, cruelty -
all belonging to the oldest ceremonial pleasures of a human and
 Liber vel 767 Boeingvelus Jozef Karika

predominating in original 'artist'. - On the other hand: if things, And Crowley by himself, bat
which reflect this sense and content, appear in front of us, our exemplary samples of this new
animal naturalism answers by exciting of those spheres, where these enough of power for repletion
states of delight spring: - and mixture of these very fine tones of indeterminateness and uncontrollal Dj
animal feelings of joy and desires is an aesthetic state. This appears of this, traditional magicians -
just in characters, which abound by that dealing and abundant control - regard new-aeonic ma�
repletion of physical love (vigor): primum mobile is always in it." ([53], controlled by dark, qliphotic side ol
70). afford the luxury of this driftin&
Because of this it is not always possible to become a new­ indeterminateness resulting from
aeonic magician. It is needed to be equipped by nature by necessary abandon adhering on the control oi
physical power (vigor) or enough powerful life essence.62 Opposite this to create own opus magnum by

�
to it: "Staid, tired, exhausted, drying (for instance a scholar63) can't the tops of magical art of New Aeon. · ',

receive anything at all from artM, because he hasn't artistic old­ The Dionysus' magician act:e'l* .
power6s, pressure of abundant wealth: who can't give anything ones. He neither rejects them, 1101' •
gains nothing." ([53], 70). From this moment, frequent ineligibility contrariwise - he searches for wa
.
of traditional hermeticians and magicians to understand the them. Peter Macsovszky writes
message and deepness of Crowley's new-aeonic magical stream "Symbiosis is more effective than
results. New-aeonic magic requires its own power as a basic duration. Short confrontational • ·

assumption of its understanding. backward self, are not just ludicrous. �

Another difference of Dionysus' (new-aeonic) and Apollo's useless: externally they are probably -.1
(traditional) magicians is their relationship to their own mental the moment of victorious flush...J
world and its demonstrations. Whereas Apollo's magician longs for nevertheless, in final result they �
perfect - rationally seizable - order and subordination, or absolute choose symbiosis." ([48], 79). 1
harmonization of his mental world and outer life generally Because of this, the new-aeonic �
excludes, denies, neglects or purposely represses all dark, i.e. his complexes, traumas, charac:tl!r .11
uncontrollable, restive contents of his psyche (for the price of loss of temporarily (sometimes permanendy) .i
repletion of living of him own), Dionysus' magician - sorcerer considerably more sharply than A�
stands out for as full living of his inner depths and heights as not strong enough for withstandinc �
possible. Because of this he doesn't repress but fully lives all of his weakness. Practiciners of this type of�
"weaknesses" in his mental spectrum, such as the different about himself, nor about the world.. wfli
complexes, traumas, defects, deformations or even deviations. motley, foolish livery that he puts ca j
Crowley wrote on a margin of that: "...there is no perfection of covers the emptiness, infinitely deep •
materials; there will always be errors and weaknesses, and the man indirection67 as three characteristic�
who wins through is the man who manages to carry on with
a defective engine. The actual strain of the work develops the
defects..." ([11]). 66 This state closely relates to crossing of�
a Spirit" of new-aeonic magician. Crowley :n.li
'
universe..." ([11]).
67 In the writing of Carlos Castaneda we a��tj
62
It is possible to minister it by enough intensive and correct maintenance of mind: "A warrior can't cry no more. 1be ci
body. shiver that comes from the depths of ll
63 Or ideal model of old-aeonic hermetician. -remark of author. emanations was made of pure desperation,. -
'
64 Or new-aeonic magic -remark of author. shiver is never-ending." ([8], 1%).
65 Or magical old-powers-remark of author.

152 153
 Liber vel 767 Boeingvelus
�- On the other hand: if things,
11-t. appear in front of us, our
lili. of those spheres, where these
� of these very fine tones of
ia an aesthetic state. This appears
l J.y that dealing and abundant
� mobile is always in it." ([53],
t...ys possible to become a new­
� by nature by necessary
life essence. 62 Opposite
mstance a scholar63) can't
• use he hasn't artistic old­
� who can't give anything
... moment, frequent ineligibility
�; JDagicians to understand the
!If's new-aeonic magical stream
lliis its
t
power as a basic
oum
r backward self, are not just ludicrous, self-conceiting, but also totally
IJJ-s' (new-aeonic) and Apollo's
�hip to their own mental
.... Apollo's magician longs for
lr .ad subordination, or absolute
liiiMid and outer life generally
lli.oselv represses all dark, i.e.
!liJ psyche (for the price of loss of
' Dionysus' magician - sorcerer
·imler depths and heights as
apress but fully lives all of his
such as the different
1 ' ons
•11111ati or even deviations.
[11.1: there is no perfection of
• ...
and weaknesses, and the man
manages to carry on with
of the work develops the
I··
�illl!nsive and correct maintenance of
t--remark of author.
...
Ill
Jozef Karika
And Crowley by himself, but also Spare or Nietzsche, are
exemplary samples of this new-aeonic approach, which requires
enough of power for repletion of self-living and permanent
indeterminateness and uncontrollability that result from it. Because
of this, traditional magicians - obsessed by the idea of absolute
control - regard new-aeonic magicians not only as weak, but also
controlled by dark, qliphotic side of own being. But to be able to
afford the luxury of this drifting, to find satisfaction in the
indeterminateness resulting from effervescence of passions, to
abandon adhering on the control of life stream and in defiance of
this to create own opus magnum by the lines of existence, is one of
the tops of magical art of New Aeon.
The Dionysus' magician accepts his inner demons as his own
ones. He neither rejects them, nor tries to "banish" them, but
contrariwise - he searches for ways and methods of symbiosis with
them. Peter Macsovszky writes about this threshold approach:
"Symbiosis is more effective than confrontation. For it has longer
duration. Short confrontational collisions with demons, with own
useless: externally they are probably more effective, for a while - in
the moment of victorious flush - maybe they elate, but,
nevertheless, in final result they exhaust. Because of this rather
choose symbiosis." ([48], 79).
Because of this, the new-aeonic sorcerer purposely activates
his complexes, traumas, character defects or deformities and
temporarily (sometimes permanently) gets under their influence
considerably more sharply than Apollo's or weak types, which are
not strong enough for withstanding of collision with their own
weakness. Practiciners of this type of magic has neither illusions
about himself, nor about the world, which surrounds him, and the
motley, foolish livery that he puts on just occasionally effectively
covers the emptiness, infinitely deep sorrow66 and temperamental
indirection67 as three characteristic features of his inner universe.
66 This state closely relates to crossing of Saturnian sphere, which is "baptizing of
a Spirit" of new-aeonic magician. Crowley remarks: "Saturn represents sorrow of
universe..." ([11]).
67 ln the writing of Carlos Castaneda we can find remark about this frame of
mind: "A warrior can't cry no more. The only expression of his desperation is
shiver that comes from the depths of universe. It is as if one of the Eagle's
emanations was made of pure desperation, and if it strikes a warrior, warrior's
shiver is never-ending." ([8], 196).
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 Liber vel 767 Boeingvelus Jozef Karika

There is a risk of excessive expansion of uncontrollable

(qliphotic), demonic psychical contents and dark Self (shadow). CHAPTER 27: �·. . '

Aspiration for prohibition of excessive expansion of normalizing

(sephirothic), angel contents and controlling Self (superego) can also
POWERZOJI

�.·
occur. The new-aeonic magician accepts even the worst depth of his d
personality, the abyss, although he realizes that the privilege of :I
acceptance of this dimension of own personality is an execution of '�
The<e <tre many way• to explme
his worldly personality and also annihilation of his humanity.
explore the seven sub-abyssal
·

Many magicians during a confrontation with their abyss internally

"planetary demons". In the times of
die and if they don't commit a suicide on the spot, their following ·'
(power-zone) was assigned with a
worldly life is just searching for starting gear, which will help them
to fulfill their self-destructive tendencies and give outer look to their
internal death.
Magician of this type die during an attempt to win free, these
demon - the averse, qliphotic side.
The•e are •eve<al known
anti-sphere rulers. The practicing
�,� "
- -.;

system suits him best. The name itself a

are so-called "bad endings" from the point of view of slaves, rather
than vegetates in absurd, normalized life and this miserable state,
case. It is often just a transcription of �
because of preservation of at least whit of self-respect, he called
"harmony". This is the elementary component of new-aeonic moral
the character of an entity as

Old Aeonic characteristics can be

seen3· ·

.·

far more important how we define tbe

that many "positive magicians" are not able to understand.68
Peter Macsovszky eloquently describes this frame of mind
symbols - and what meaning we �
the ritual, we will be persuaded that ''J
and never-ending (till the moment of death) fight of a magician:
"Magician looks into macabre gorges of existence. Not because he
"Marbuel" will help us to invoke �
this will surely happen. The pr�
finds inclination in horror or riots in pessimism. Magician needs
loathing and terribleness to learn on them, to reinforce his
inclined to the chaos magic current.. •j
traditional names. He is free to crealel
independence on them. Magician needs to fully sink into the horror ·�
system.
of life to manage a fight with himself and to gain victory over
undoubtedly powerful and tempting pessimism. ... The look into
Traditional Systems of ll
menacing gorges of existence protects magician from dissolving in
zombie carnival of actual trends. Tireless resolution to see rot,
I
unsteadiness, destruction, pain, and emptiness behind the scented Planet Agrippa Faust i

and gold-plated mask reinforces magician's independence. The Saturn Zazel Barbiel
-
most terrible events, which every society or communion tries to Jupiter Hismael Mephis

obscure, hide and deny as long and obstinately as possible, are the Mars Bartzabel Apadiel
most faithful allies of a magician in his fight for his own Sun Sorath Aciel
independence. He has no choice: he has to be deep-etched in this Venus Kedemel Anael
fight: the loss of independence would lead to the loss of magical Mercury Taphtartarathh Ariel '

abilities." ([47]) Luna Hasmodai Marbuel '

08 Exclusive abidance in the intentions of Dionysus' and Apollo's mode brings

The following description of demons �
negative consequences, either in the form of self-destruction of a magician based on personal experimental practicell
(Dionysus' mode) or in his petrification (Apollo's mode). The idea of "rotation of I
tree", which we indicated in the chapter Choronzon of my book Tl1e Zones of
Shadow, offers certain starting point.

154 155
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llhe expansion of uncontrollable

illllents and dark Self (shadow).
CHAPT£R 27: DEMONS OF
�e expansion of normalizing POYi£R ZONES
�lling Self (superego) can also
�even the worst depth of his
ie realizes that the privilege of
� personality is an execution of There are many ways to explore the ten kabbalistic anti-zones. I
,.. ananihil tion of his humanity. explore the seven sub-abyssal qliphs with the help of seven
�n with their abyss internally
"planetary demons". In the times of medieval magic, each planet
� on the spot, their following (power-zone) was assigned with a genius, i.e. the frontside, and a
Jl-ting
gear, which will help them
demon - the averse, qliphotic side.
ll!m:ies and give outer look to their There are several known systems of planetary demons and
.
L anti-sphere rulers. The practicing magician should choose whatever
� an attempt to win free, these system suits him best. The name itself is not very important in this
� point of view of slaves, rather case. It is often just a transcription of the Hebrew written record of
iliad life and this miserable state, the character of an entity as seen by the ancient kabbalists. These
... whit of self-respect, he called Old Aeonic characteristics can be misleading for modern man. It is
lt c:omponent of new-aeonic moral far more important how we define the name - a string of graphic
1!-JMJt able to understand.68 symbols - and what meaning we assign to it. If, while performing
., describes this frame of mind the ritual, we will be persuaded that "Hasmodai", "Sathan" or
• of death) fight of a magician: "Marbuel" will help us to invoke energies of the Lunar anti-zone
� of existence. Not because he �his will surely happen. The practicing magician, especially on �
.. in pessimism. Magician needs .
mchned to the chaos magic current, is not limited to the use of
..... on them, to reinforce his
traditional names. He is free to create his own potent magical
-� to fully sink into the horror
system.
and to gain victory over
pessimism. . . . The look into
Traditional Systems of Demonic Rulers
magician from dissolving in
ireless resolution to see rot,
Planet A�rippa Faust Uvi Kabeltik
friMd emptiness behind the scented
Saturn Zazel Barbie! Lucifuge Nabam
Ilia magician's independence. The
Jupiter Hismael Mephistophiel Astaroth Acham
h society or communion tries to
Mars Bartzabel Apadiel Asmodeus Nambroth
iiid obstinately as possible, are the
Sun Sorath Aciel Belphegor Alger
in his fight for his own
Venus Kedemel Anael Baal Lilit
has to be deep-etched in this
lead to the loss of magical Mercury Taphtartarathh Ariel Adramelech Astaroth
Luna Hasmodai Marbuel Lilith Sathan
r
,
The following description of demons and their respective qliphs is
Dionysus' and Apollo's mode brings
based on personal experimental practice and so it is neither absolute
of self-destruction of a magician
's mode). The idea of "rotation of

Choronzon of my book Tl1e Zones of

155
 Liber vel 767 Boeingvelus Jozef Karika

�
i
nor unchangeable.69 The description of demons, the visions of qliphs very surprising.72 The practiti<Jnl!s 4!
and their characteristic qualities are presented as they appeared to people in his life represent the 11!1
my consciousness.7° The practitioner should devise his own calls Moreover, he can accuratelv
and invocations, suitable to his individual specialization and particular sphere of Qliphoth in the .·

persuasion. For example: The magician's experi ences

vivid dreams. When the qlipholil: '

Hasmodai, thou anti-power of Luna, in the name of the Lord of the becomes conscious, he can Wl
Aeon, manifest thyself, so that I can see, know and integrate thy transformation into more h �
nature. Let it be wisely integrated in the formula of my True Will! from its influence. :
Nu is my refuge, Hadit is my light and Ra-Hoor-Khuit is the strength However it should be noted ..
of my arms! dangerous. The magician should ll
So let it be! Arise, Hasmodai! Shaw thy countenance! harbors any doubt or fear. The ..
Abrahadabra71! activated Hadit (Thelemic �
necessary. In The Book of the Law HI
While performing the ritual, let the magician recite the invocation am everywhere the centre, as she,. til
and write it on a piece of paper (the order is arbitrary). He should found. ... I am the flame that burns�
draw the sigil of the demon below the invocation. This can also be core of every star.... I am the �
drawn with a magical weapon or the thumb-wand in the air. Then thou fail? Art thou sorry? Is fear in di
he can enter the imaginary sigil and vibrate the name of the demon. are not." ([17], 45, 55). ·;
When experimenting, I recommend reciting the ritual A magician with unaw �
invocation, perceiving the vision, and experiencing the quality of resist the conscious influence of_ll
the invoked energy. One can use it as a portal to the respective might surrender to it. If the e �
sphere of qliphoth, i.e. enter the state of dreaming (Castaneda). After
finishing it is highly advisable to harmonize the qliphotic influence
n The argument that summoning the J
inv=
by means of meditation on the eighth Atu of the Crowley Tarot - countered with the answer that these�
Adjustment, visualizing a personal mandala or by any other influence that the demons have on the �
appropriate method. won't change dramatically. The
- -
something partially conscious. The
The benefit of these workings is that they not only lead to the
strength will then be enabled to control llle
abstract exploration of qliphoth; they also activate corresponding
for everybody else. A demon is a real r-tj
situations, encounters and inner emotional states in the magician's naturally resistent towards this influencr ••
life. The practitioner sees the overall picture of his life spheres him surrender to it. If on the othel- .._.
governed by qliphotic powers. A new, fascinating network of invocation won't change much. The �
through the unconscious.
meanings is revealed to him. Sometimes these discoveries can be
73 In the English Kabbalah of the Order ofT.G
Had- 78 equals to the value of words ld _,..
-�
7< The interpretation of the essence of a _.
<B No drugs, narcotics or toxic substances were used during the ritual practice. basic models of magic (demonologic;i�C.:
I do not strictly disapprove of their use, but I don't use them much either. energetical) is left to the reader. Words a.i
70 I use the Hermetic and Thelemic terminology and paradigm to describe the genius" are not used here in a strictly demal
Qliphs, demons and anti-genii. Although these systems of interpretation can to set these terms within any preferred .,_.
sometimes be unclear, obsolete and illogical, I use them for their psycho-magical text, say, in a purely psychological �l
impact and their deep, archetypal and symbolic character. be understood as arbitrary descriptions ..
71 The ,Abrahadabra" formula may be substituted with the incantation ,ZAZAS reader may also decide to choose die:
ZAZAS NASATANATA ZAZAS". information concepts without any meta�

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 Liber vel 767 Boeingvelus Jozef Karika

�demons, the visions of qliphs very surprising.72 The practitioner for example finds out which

they appeared to people in his life represent the influence of qliphotic powers.
!flesented as
his own calls Moreover, he can accurately distinguish the influence of the
11J1r sbould devise
particular sphere of Qliphoth in the chosen person.
!l.tividual specialization and
The magician's experiences corresponding dream visions and
vivid dreams. When the qliphotic side of the practitioner's life

� ill the of the Lord of the

name
becomes conscious, he can work effectively towards its

... S«, and integrate thy

know transformation into more harmonious form and so liberate himself

,. Jrmnula of my True Will! from its influence.

..., Ru-Hoor-Khuit is the strength However it should be noted that these magical operations are

r dangerous. The magician should refrain from such practice, if he

� rountenance!
�·
�� recite the invocation
jj:cwder is arbitrary). He should
jlle invocation. This can also be
� llnunb-wand in the air. Then
lillr.tte the name of the demon.
� reciting the ritual
... experiencing the quality of
portal to the respective
dmnning (Castaneda). After
the qliphotic influence
l!a Atu of the Crowley Tarot -
harbors any doubt or fear. The active, close contact with one's
activated Hadit (Thelemic equivalent of Meyrink's Self73) is
necessary. In The Book of the Law Hadit declares: "In the sphere I
am everywhere the centre, as she, the circumference, is nowhere
found.... I am the flame that burns in every heart of man, and in the
core of every star. ... I am the Magician and the Exorcist. ... Dost
thou fail? Art thou sorry? Is fear in thine heart? ... Where I·am these
are not." ([17), 45, 55).
A magician with unawakened Hadit might not be able to
resist the conscious influence of the demon 47 and eventually he
might surrender to it. If the experiment starts to reach a dangerous
72 The argument that summoning the demons is abject black magic can be
countered with the answer that these summons only serve to make visible the

• mandala or by any other influence that the demons have on the magician's life. The extent of this influence
won't change dramatically. The invocation only turns the unconscious into

�that they not only lead to the something partially conscious. The magicians with a great extent of personal

� also activate corresponding

strength will then be enabled to control the influence, but it is really dangerous
for everybody else. A demon is a real, functioning principle. If the magician is
states in the magician's

S
naturally resistent towards this influence in his life, the invocation will not make
of his life spheres
picture him surrender to it. If on the other hand he is not resistant, avoiding the
invocation won't change much. The demon will continue to influence him
�ting network of
through the unconscious.
these discoveries can be
73 In the English Kabbalah of the Order of T.G.D. the numerical value of the word

f Had- 78 equals to the value of words Id- 78, AL- 78, and of the letter M (Man)
-78.
�.· 7' The interpretation of the essence of a ,demon" within the context of the four
basic models of magic (demonological, psychological, information and
energetical) is left to the reader. Words like "demon", "entity", "being", "anti­
genius" are not used here in a strictly demonological meaning. The reader is free
to set these terms within any preferred paradigm and understand the following
text, say, in a purely psychological meaning. In such case all esoteric terms might
be understood as arbitrary descriptions of psychic states and qualities. The
reader may also decide to choose the psycho-physical, materialistic or
information concepts without any metaphysical elements.

157
 Liber vel 767 Boeingvelus Jozef Karika

stage, I recommend equilibrating the demonic influence with a The Ten �

powerful invocation of the corresponding planetary genius, or
harmonizing it with the meditation about the corresponding Tarot Hasmodai
card.
Thelernites can also read verses from The Book of the Law,
especially from the second and third chapter. Before any contact
with the Qliphoth or in case of any problems, Bertiaux recommends
using the following banishing:

"Negative forces out!

Bad luck be gone.
I exorcise myself of the demons of poverty or lack, sickness or disease, error
or ignorance, and folly or lack of will-power.
Positive powers in!
Good luck be mine.
I invoke the creative spirit of wealth, health, knowledge and truth, and will­
power and wisdom into the fullness of my being, in the name of all the good
i
spirits of powerful success.
All good spirits fill to capacity my four-dimensional mind. All good spirits
Hasmodai appear in the form ofai
long tongue, accompanied with allj
come in. All good spirits be mine. All good spirits come in." ([3], 36).
The vision of a space � �

Before we enter the world of shadows, let us remember Crowley's

as a permanent state. Strange s1
inspiring the impression of w�. 1
words from Liber Librae: "Humble thyself before thy Self, yet fear
breast contains boiling foul�
neither man not spirit. Fear is failure, and the forerunner of failure:
and courage is the beginning of virtue. ... Therefore fear not the
world below. An old witch is pnsl\i!
Spirits, but be firm and courteous with them; for thou hast no right
Feelings of aiml� i
to despise or revile them; and this too may lead thee astray.
disorientation, absence of a ceola:
Command and banish them, curse them by the Great Names if need
of emotions. At the same time,.�
drought caused by an excess of ll
be; but neither mock nor revile them, for so assuredly wilt thou be
lead into error." ([18], 268).
maintaining the status quo or a �
matter-centered direction, gravity. I
!

158 �
 Uber vel 767 Boeingvelus Jozef Karika

� the demonic influence with a The Ten Spheres of Qliphoth

iamesponding planetary genius, or
� about the corresponding Tarot Hasmodai
L
if � from The Book of the Law,
... third chapter. Before any contact
1..,. problems, Bertiaux recommends

Lc

... lltllllh. knowledge and truth, and will­

....y being, in the name of all the good
�
,faa-dimensional mind. All good spmts Hasmodai appear in the form of a black dog with silvery eyes and a
0 .

�·good spirits come in." ([3], 36).
� let us remember Crowley's
� th;self before thy Self, ye fear
�
f1i1are. and the forerunner of failure:
Gf virtue. .. Therefore fear not the
. world below. An old witch is present.
with them; for thou hast no right
this too may lead thee astray.
them by the Great Names if need
them, for so assuredly wilt thou be
long tongue, accompanied with a slight smell of wet fur.
The vision of a space with numerous centers. Disintegration
as a permanent state. Strange shapes resembling breasts and bellies
inspiring the impression of weight. A cauldron resembling a female
breast contains boiling foul-smelling gruel which is poured on the
Feelings of aimlessness, grey despondency, weight,
disorientation, absence of a center. Excessive melancholy, the reign
of emotions. At the same time, there is emotional emptiness and
drought caused by an excess of emotions. Backwardness, slowness,
maintaining the status quo or a process of regression. Cowardice,
matter-centered direction, gravity. Impressions of decomposition.

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Taphtartarath Kedemel

Appears as a giant spider with a small body, disproportionate long

A tall slim woman in a long green dns.1
legs and green eyes. He wears a golden crown beset with jewels and
and wears a crown. The woman r�
has Pegasus-like wings. He is accompanied with a smell of molten
She is turning into a big yellow flows.. ,
tin.
meadow.
Vision of a wide space with floating sand and small particles,
whirled by a permanent wind. The sound of an uninterrupted rattle.
Visions of vivid colors and fan...
slow, hypnotic, whirling way, as if swil
A skeleton appears with a scythe. Flashes of people chaotically
Pleasant waves of the very essence of tlj
running here and there, thousands of small spiders. Feelings of
drawing upwards.
instability, chaos, quick changes of opposites being united and
A meadow with mountains in ..
disunited, liveliness. An impression as if a bottomless depth and a
sphere shines with a lot of light.J5 •
shallow ground change in quick succession in front of the
permeated with the sweet scent of hoae.rl
spectator's eyes.
echoing lullaby, everything is idyllic. Nl
girls are dancing on the grass. They also..j
The sphere is filled with emotiw!.
stands a white tower radiating a soft �
mysteriously united into one. An �
submitted itself, obeyed and served. In '*1
·

independent life.

75 Astral Sun. The nature of Venus aero�-�

This anti-sphere has an excessive amount oi ..
is also revelaed in the phrase ,shining beai
Czech and Slovak collocation)

160 161
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Kedemel

twilh small body, disproportionate long

a A tall slim woman in a long green dress. She has long golden hair
�a golden crown beset with jewels and and wears a crown. The woman radiates a beautiful copper glow.
�is accompanied with a smell of molten She is turning into a big yellow flower. There is a scent of spring
I meadow.
�with floating sand and small particles, Visions of vivid colors and fantastic shapes. They move in a
� 1he sound of an uninterrupted rattle. slow, hypnotic, whirling way, as if swimming in a thick syrup.

��,
� a scvthe. Flashes of people chaotically Pleasant waves of the very essence of this world. A giant funnel
�� of small spiders. Feelings of drawing upwards.
of opposites being united and A meadow with mountains in the background. The whole
',
·on as if a bottomless depth and a sphere shines with a lot of light?5 Everything is in bloom,
',,ill quick succession in front of the permeated with the sweet scent of honey and nectar. Sounds of an
�" echoing lullaby, everything is idyllic. Naked, slim and very young
!
girls are dancing on the grass. They also emit a beautiful scent.
The sphere is filled with emotive sensuality. In the distance
stands a white tower radiating a soft blue light. All elements are
mysteriously united into one. An impression, as if everything
submitted itself, obeyed and served. In fact everything leads its own
independent life.

75 Astral Sun. The nature of Venus according to the Hermetic tradition is fiery.
This anti-sphere has an excessive amount of natural luminosity. This connection
is also revelaed in the phrase ,shining beauty". (Translator's Note: A typical
Czech and Slovak collocation)

160 161
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At first sight there is no danger.76 It is a beautiful world, but Fmml= da•kne;•. A bla<k cl1 . ···.

syrupy and poisonous under the surface. Everything is covered in smoldering wooden ashes. Strong .
golden honey and so pleasant, that it makes dizzy and causes The core of true evil en
•

nausea. A giant queen looms above, controlling the anti-sphere with sphere from other dimensions. It .
the help of sweet strings. very foundations of humani � .79 He·. ·.
At the same time, there is a feeling of loneliness under the acts. Sorath systematically · ·

surface, because everybody experiences the pleasures alone. From fulfill the goal - it strips the · -

the excessive pleasure comes the loss of understanding and ties to animal level) and the tormentor
one's environment. This is followed by boredom. Kedemel activates dignity).
melancholy like Hasmodai, but more intensively. She focuses on The vision of Black Sun a.
everything unbalanced and unfinished in the past relationships.77 tunnel with an absolute dar �
She is also present in sexual intercourse_?B symbol attributed to this spheR j
devouring the darkened Sun - �
Sorath darkness around the metaphysial �
swallowed. There is complete �
constant roar of the absorbing �
absorbed light sometimes emits �
atmosphere of sorrow and desolalil
fragile and shell-like. The core absal
gate of evil. It looks like an
infini1
The manifestation of evil appears ia!
dragon. Black rain falls, sometial
formless core appears in the a.j
swastika. 80 Feelings of eternal �
return.
This is the source of all 5eCOI
that all powers are corrupted. Tile'
dragon. His long legs stick out
them.elv"' to the eight
produced by their corruption
pow:::•
irreversible process. The mo . .

76 A magician who is controlled by one of the demons won't perceive any danger enters our universe, crawling out afj
in the particular anti-sphere. On the contrary, this will appear to him as perfect
made of everything that enters i
and beautiful. E.g. the anti-sphere mostly smells very nice. However, if the
entering magician is in complete balance, he will find the scent much too sweet,
Everything that has been excretal j
resembling the scent of flowers immediately before the process of anti-matter and constitutes his e5S1!1
decomposition. This principle is also valid when it comes to the appearance of
the anti-sphere and its demon. The more the magician is out of balance (out of
his center), the more he will find harmony disharmonic (ugly) and disharmony 79 The human Self (humanity) is related lltl
will appear as harmonious (beautiful). Tiphareth. (This is of course an �
77 De Laclose's correspondence novel Dangerous Liaisons is a fitting occultural construct of the social and cultural strucbl
presentation of the character of Venusian Kedemel and Mercurial Taphtartarath, "" The danger of this anti-zone is the stro.Bj
including the repercussions of their energies. to focus on the positive existence. �
78 Nowadays, the form of Venus present in sex is almost completely Qliphotic. mark the magician for a long time afrerwal
·

The rulers of mankind's sexuality are most often Kedemel and Bartzabel. 81 Choronzon

162 18.
 Liber vel 767 Boeingvelus Jozef Karika

Formless darkness. A black cloud with bottomless eyes. The smell of

i���Ber-"' It is a beautiful world, but
smoldering wooden ashes. Strong negative radiation.
l!ariace. Everything is covered in
The core of true evil entering our world through this anti­
lllat it makes dizzy and causes
sphere from other dimensions. It is the principle of denial of the
-.,controlling the anti-sphere with
very foundations of humanity.79 He makes people commit inhuman
acts. Sorath systematically instigates suffering, because it helps to
• a feeling of loneliness under the
fulfill the goal - it strips the victim (tortured wreck degraded to the
ldences the pleasures alone. From
animal level) and the tormentor of their humanity (their human
I! Joss of understanding and ties to
dignity).
1Bl by boredom. Kedemel activates
The vision of Black Sun above the deserts of Qliphoth. A
8DI'e intensively. She focuses on
tunnel with an absolute darkness at the end. The well-known
� in the past relationships.77
symbol attributed to this sphere of Qliphoth - a black snake
�78
devouring the darkened Sun - is the whirling movement of
darkness around the metaphysical black hole. Everything is being
swallowed. There is complete silence, and at the same time there is a
constant roar of the absorbing whirl around the black hole. The
absorbed light sometimes emits a flicker. There is a heavy
atmosphere of sorrow and desolation. Everything is dismal, weak,
fragile and shell-like. The core absorbs, but at the same time it is the
f gate of evil. It looks like an infinitely small black point (Anti-Hadit).
r
The manifestation of evil appears in the form of a black, two-headed
dragon. Black rain falls, sometimes with a dark lightning. The
formless core appears in the form of a giant clockwise black
swastika.80 Feelings of eternal alienation without any possibility of
return.
This is the source of all secondary forms of evil. It is from here
that all powers are corrupted. The vision of a monstrous spider­
dragon. His long legs stick out of the black Abyss and attach
themselves to the eight power-zones. All the dark filth that is
produced by their corruption flows down to Malkuth. It is an

�tile
irreversible process. The monstrous spider-dragon8J gradually
demons won't perceive any danger enters our universe, crawling out of the gate of the Black Sun. He is
Ibis will appear to him as perfect
• made of everything that enters this metaphysical black hole.
smells very nice. However, if the Everything that has been excreted transforms into his body from
• ,.;n find the scent much too sweet,
of
anti-matter and constitutes his essence. The more forces distorted by
illlllediately before the process
when it comes to the appearance of
tbe magician is out of balance (out of
7" The human Self (humanity) is related to the powers of Sun and the sphere of
disharmonic (ugly) and disharmony
' Tiphareth. (This is of course an arbitrary and variable though fundamental
construct of the social and cultural structure.)
� liaisons is a fitting occultural
""The danger of this anti-zone is the strong pull towards its center. It is necessary
Kedemel and Mercurial Taphtartarath,
to focus on the positive existence. Nevertheless this experience will probably
tic. mark the magician for a long time afterwards.
sex is almost completely Qlipho
81 Choronzon
often Kedemel and Bartzabel.

163
 Liber vel 767 Boeingvelus Jozef Karika

mankind are separated from the stream of evolution, the bigger his There is a long corridor. H=·'· ·

body grows and the more he crawls out. He is fed with mankind's out from the walls. From the hands
own excrements and excess. the ankles. The corridor leads to the hole
There is no spontaneous, joyous laughter in this anti-sphere. hell.84 Two whores with horns made of
This sign helps to recognize the character of the influence, or the at the hole, feet in heavy boots. They are
character of entities. It is the same case with spontaneous, simple which swallows the sperm ejaculated out
and innocent joy. This anti-sphere is permeated with sorrow. A are fed with meaningless work85 and
specific, gloomy sorrow is the sign of the servants of this principle. is the liquid fuel of hell. It is hot, its nalulw
anti-power is progress. Through wars,
Bartzabel enables refinement of thought and soalr �
equilibration. Progress upon �
depends .

expressed in the image of human souls blil!l

the fire. l
Flaming sword of lava merc:ilessiJ' i
mankind. The torture of fire. The �
wounds resembles orgasm. Energies of fWi
inverse pentagram. It gives the power ID I!
women and control them. 86 Meaningless ..
shapes, relicts that remain for long periDIJI
forward progress.87 i
There is a feeling of aggression, �
humiliation of the other's will. An image afj
is a continuous roar like at the blacksmid(�
was being forged here. This sphere of Ql
related to the Martial sephira. The bound.J!
and the inverse form of these powers is 81
zones.
He appears as a flame with red eyes and fiery palms. Then he turns
Bartzabel exercises his influence m-.1
into a glowing stone block.
and fists are his strongest centers in the �
The vision of a desert of red sand. There is an enormous heat,
as if the whole surface was blazing with invisible flames.s2 The skies
are fiery red as well. There is a monumental medieval castle with
thick stone walls, pulsating with the red color of molten metal.
Everything is interwoven with thin streams of lava. The gate is 8-1 The portal to the Martial sphere leads through ..
guarded by a rough stone giant with parts of iron armor, moving
ss Manual, manus, the hand - working part of 6j
fingers. Five is the number of Mars. In English the�
slowly and clumsily. Over the gate is the inscription: "Work is
upper limb" and at the same time "to prepare the�
Liberation."S3 In the courtyard are hard-working people. They drag and fight. 1

heavy stones to and fro without any sense. The only purpose is the 86 fili
This ability can be dangerous, since it tends lo
work itself, expenditure of energy. 87 Typical expression of these anti-powers was lbeGI

ss Men have by one third more iron in the blood ..

to be Martial metal.
82 Christians describe this anti-sphere as hell. 89 Both words:"penis" and "pest" (Translator's �
83
" "
,Arbeit maclzt frei." This inscription was found over the gates of Nazi language) begin with the syllable pe . The HeiJn!I
contentration camps. Mars and the Tarot card XI. - T/ze Tower.

164 165
 Liber vel 767 Boeingvelus
• stream of evolution, the bigger his
� cmw1s out He is fed with mankind's
laughter in this anti-sphere.
�joyous
� 6e character of the influence, or the
case with spontaneous, simple
IJ.-ne
is permeated with sorrow. A
ilfhere
lttipt of the servants of this principle.
�eyes and fiery palms. Then he turns
tal sand. There is an enormous heat,
with invisible flames.82 The skies
a monumental medieval castle with
with the red color of molten metal.
thin streams of lava. The gate is
�ith parts of iron armor, moving
(• gate is the inscription: "Work is
' are hard-working people. They drag
any sense. The only purpose is the
cbeD.
�was found over the gates of Nazi
I
'
16l
Jozef Karika
There is a long corridor. Hundreds of stumps of hands stick
out from the walls. From the hands streams blood that reaches up to
the ankles. The corridor leads to the hole in the ground - the gate to
hell.84 Two whores with horns made of blazing energy of lust stand
at the hole, feet in heavy boots. They are pointing towards the hole,
which swallows the sperm ejaculated out of lust. The flames of hell
are fed with meaningless workss and untamed passion. Male sperm
is the liquid fuel of hell. It is hot, its nature is fiery. The secret of this
anti-power is progress. Through wars, violence and suffering it
enables refinement of thought and soul, by means of the law of
equilibration. Progress depends upon hell's flames. This is
expressed in the image of human souls being boiled in the pot over
the fire.
Flaming sword of lava mercilessly cuts into the flesh of
mankind. The torture of fire. The reaction to the strong burn
wounds resembles orgasm. Energies of this anti-zone form a giant
inverse pentagram. It gives the power to realize sex with wanton
women and control them. 86 Meaningless work gives rise to gigantic
shapes, relicts that remain for long periods of time and bar the
forward progress.s7
There is a feeling of aggression, violence, subjugation, and
humiliation of the other's will. An image of the clenched fist. There
is a continuous roar like at the blacksmith's, as if the whole world
was being forged here. This sphere of Qliphoth is very closely
related to the Martial sephira. The boundary between the front side
and the inverse form of these powers is not as distinct as in other
zones.
Bartzabel exercises his influence mainly through men.BB Penis
and fists are his strongest centers in the human body.s9 He is the
84 The portal to the Martial sphere leads through matter, i.e. through the earth.
85 Manual, manus, the hand - working part of the human body. It has five
fingers. Five is the number of Mars. In English the word "arm" means "hand, the
upper limb" and at the same time "to prepare the weapons", implying animosity
and fight.
86 This ability can be dangerous, since it tends to fetter the magician as well.
87 Typical expression of these anti-powers was the communist architecture.
88 Men have by one third more iron in the blood than women. Iron is considered
to be Martial metal.
89 Both words:"penis" and "pest" (Translator's note: "fist" in Czech and Slovak
language) begin with the syllable "pe". The Hebrew letter "Peh" is attributed to
Mars and the Tarot card XI. - Tlze Tower.
165
 ,
Liber vel 767 Boeingvelus Jozef Karika
i
master of sexual power magic.90 To master the influence of Bartzabel �::tiill lll..
celebration is never-ending. It ncorrvoo
is one of the main tasks of a man, since this influence is one of the gu"'"'· The .atiation and .
main sources of his limitations. its meaning. The clock on the wall ·.

Women are better predisposed for the exploration of this anti­ mean anything at all. There is an
zone. Men might overlook many details, because they are part of if after a good meal, and the mockely
their own natures. The energy is very extrovert. If it doesn't find its This anti-zone begins to exed ·.
destination through the gate of Venus, it can lead to self-destruction intensely. Its time is coming.91
caused by the one-sided expenditure of energy. Ideal mastering physiological side of people, e. g.
means an enormous amount of energy led through the trajectories abundance, which may lead to tbe
given by a perfect will. signs of his influence is the excessiVe
sign is reduction or restraint of
Hismael wealth is used merely to satisfy hm.i
There is the need to be surrounded �
sake of enjoyment, and as a proof Gf1
woman is mere decoration.92 !
Fixation on gathering the JMI
need to prove one's position of poweri
by other means. The motivation is ll
but boring thoughts turn to laughter�
joy is again just a hypocritical proof�
The king in the castle hall occasionallyl
guests know that the anger will �
pretend to react. The king is in reality.
long ago. All that remains in his handat
i

He appears in the form of a neglectful, bloated king. His face is

ragged and scruffy, his eyes show signs of drunkenness. He is
wearing a purple vesture and a crown, that has turned from gold to
a cheap imitation. His fingers are adorned with rings beset with
jewels. He is accompanied by the smell of wine, and feelings of 91 The cycle of the influence of planetary JIUI
satiation and weight. of view - the cycle of the archetypes of �

The vision of a great castle hall, the music is playing and a big and it seems to be a part of a system of�
Emil Pales derived as well from the ca1ca1
ball is taking place. Long tables offer a lot of food and drink. This 1989 the Spirit of Jupiter took over the 72 �
Martial spirit, whose main influence on
Eadlla11
92 The concept of women in each anti-sphereil
"" This demon was the secret "teacher" of many dictators and leaders of specific way. In the Martial Qliph, thew�
totalitarian regimes, that were known to have led perverse sexual lives. satisfy the male lust. In the anti-sphere f1f �
Bartzabel's influence led to unconscious forms of sexual magic inducing the inspiration. In the Mercurial anti-sphere. -­
necessary energies of power. superficial philosophizing etc... I
166 167
 Liber vel 767 Boeingvelus
�w To master the influence of Bartzabel
Ia .an. since this influence is one of the
....
� for the exploration of this anti­
i�Y details, because they are part of
1r is very extrovert. If it doesn't find its
itclf Venus, it can lead to self-destruction
�ture of energy. Ideal mastering
It of energy led through the trajectories
a neglectful, bloated king. His face is
show signs of drunkenness. He is
a crown, that has turned from gold to
are adorned with rings beset with
by the smell of wine, and feelings of
hall, the music is playing and a big
offer a lot of food and drink. This
-:::·
it'
E
"' nuny dktaiD<' •nd l�d� of
to have led perverse sexual hves.
forms of sexual magic inducing the
i
166
Jozef Karika
celebration is never-ending. It constitutes the whole life-scope of the
guests. The satiation and abundance turn to disgust. Time has lost
its meaning. The clock on the wall still shows the time, but it doesn't
mean anything at all. There is an atmosphere of a slothful mind, as
if after a good meal, and the mockery of asceticism.
This anti-zone begins to exert its influence on Earth more
intensely. Its time is coming.91 Hismael strongly affects the
physiological side of people, e. g. through feelings of satiation and
abundance, which may lead to the release of energy. One of the
signs of his influence is the excessive consumption of meat. Another
sign is reduction or restraint of physical movement. All gold and
wealth is used merely to satisfy hunger and other primitive urges.
There is the need to be surrounded with beautiful women for the
sake of enjoyment, and as a proof of power and high position. A
woman is mere decoration.92
Fixation on gathering the material wealth and luxury. The
need to prove one's position of power- usually not by violence but
by other means. The motivation is the mere proof of power. Deep,
but boring thoughts turn to laughter and merriment. However, the
joy is again just a hypocritical proof of one's own self-satisfaction.
The king in the castle hall occasionally bursts with anger, but all the
guests know that the anger will disappear in a while, and they just
pretend to react. The king is in reality a slave. He has lost his scepter
long ago. All that remains in his hands is the royal globe.
The cycle of the influence of planetary powers, or - from a psychological point
91
of view - the cycle of the archetypes of collective unconscious has several levels,
and it seems to be a part of a system of cycles. According to the Angelology of
Emil Pales derived as well from the calculations of Trithemius and Agrippa, in
1989 the Spirit of Jupiter took over the 72 year-long period of rule from the
Martial spirit, whose main influence on Earth was between 1917-1989.
92 The concept of women in each anti-sphere is different, and always extreme in a
specific way.ln the Martial Qliph, the woman is just a sexual object, the means to
satisfy the male lust. In the anti-sphere of Venus she is a lifeless source of
inspiration. In the Mercurial anti-sphere, women are objects of intellectual study,
superficial philosophizing etc ...
167
 Liber vel 767 Boeingvelus Jozef Karika

Zazel of death.� At the"""" time, 1

sphere is the core of sexuality. 95Sex
·

source. The innermost essence of

�
The black knight reveals his secret.�
but different expressions of one �
representation of sex.
There is a strong impression ffl
desolate, void of human presence -
appear only now and then. The pLK..
yet very small at the same tioie. j
contraction. .�
Hunger and poverty are the �
springs from the absence of feelings- 11!
no understanding for what others •
meticulous justice. Ruthless realizatiaa�
consequences in the inner lives of �
it fades away. The ideal is a strange ..
state where nothing more exists. !l
On the other hand, Zazel 0111 I
surrounding oneself with dead matler..l
of a person under his influence. Za
winter and in the deserts.96
A terrible icy old man. He is very skinny, long-bearded and his long
As Saturn is the highest pcJI
bony fingers resemble claws. He radiates severity as his
planets, elements of its influeoce �
fundamental essence. Wherever he comes, he inspires obedience.
mainly related to Mars. Mars enriches�
A desolate icy desert covered in snow. A strong wind is
with respective emotions (aggression).�
blowing and whirling the dry snow in the air. This is the place of
flow down to Venus where they talle�
constant winter and gloom, the place of hunger and poverty. Trails the Saturnian forces turn into forces tl4
of wandering skinny people appear on the horizon. The whole also an apparent similarity to the �
qliphotic sphere turns to blackness (Akasha), taking on the form of a Qliphoth. 1
black egg, or the snowy mountains turn to onyx mountain-ranges. Because the three following �
ln spite of the movement, there is an impression as if everything
by kabbalists nor by medieval map
stood still and frozen - including time. There is an audible roar of recognizes only seven planets), the ..
the nearby Abyss.93
Death, a black knight on the white horse rides through the
"' Like in the Martial Qliphoth, here as wd
land. In his hand, he is carrying a tool resembling a scythe. A Sephirotic and Qliphotic side thinner than iaGI
skeleton hides under the armor. This sphere of Qliphoth is the seat reason why the ancient astrology considsl
planets".
95 Similar process can be found in the h�­
the substance of vitality and life (Luna. Vel
93 The closeness of the Abyss to this sphere of Qliphoth is not to be understood in (Saturn).
terms of physical space. However, in the spectator's consciousness their "" Geographically especially the areas in Rl
"closeness" might be symbolically expressed in this way. In fact, there is a point with famine and great mortality rate. (At de.!
where the qualities of Saturnian Sephira, Qliphoth and Abyss melt into one. rate, which fact mirrors the sex/ death p�
168 169
 Liber vel 767 Boeingvelus Jozef Karika

of death.94 At the same time, sexuality is born here; within this anti­
sphere is the core of sexuality. 95 Sex and death spring from the same
source. The innermost essence of sexuality lies in this (anti)zone.
The black knight reveals his secret. Sexuality is death. These two are
but different expressions of one force. The knight turns into a
representation of sex.
There is a strong impression of loneliness. The anti-sphere is
desolate, void of human presence - the flashes of wandering people
appear only now and then. The place seems to be very heavy, vast,
yet very small at the same time. Its powers tend towards
contraction.
Hunger and poverty are the way of transcendence. Cruelty
springs from the absence of feelings. There is nothing like empathy,
no understanding for what others feel. It is an apotheosis of
meticulous justice. Ruthless realization without the knowledge of its
consequences in the inner lives of other people. The goal is unclear,
it fades away. The ideal is a strange state of nothingness, nirvana, a
state where nothing more exists.
On the other hand, Zazel can lead people to materialism,
surrounding oneself with dead matter. This is the outer expression
of a person under his influence. Zazel's influence is strongest in the
winter and in the deserts.%
e skinny, long-bearded �nd his lo�g As Saturn is the highest power of the seven traditional
He radiates seventy as hts
planets, elements of its influence divide into the other spheres. It is
he comes, he inspires obedience. mainly related to Mars. Mars enriches the Saturnian forces of death
jlt c:overed in snow. A strong wind is with respective emotions (aggression). Saturnian forces of sexuality
!laJ snow in the air. This is the place of flow down to Venus where they take on emotional quality. In fact
�·place of hunger and poverty. Trails the Saturnian forces turn into forces of Mars and Venus. There is
E.:r' on the horizon. The whole
Akasha), taking on the form of a
also an apparent similarity to the shell-like aspect of the Lunar
Qliphoth.
turn to onyx mountain-ranges. Because the three following anti-zones were explored neither
is impression as if everything
an by kabbalists nor by medieval magicians (the traditional astrology
�
.
time. There is an audible roar of
�
.•· .
recognizes only seven planets), the names and sigils of their demons

the white horse rides through the

"' Like in the Martial Qliphoth, here as well is the borderline between the
··.

a tool resembling a scythe. A

�:§;;:
Sephirotic and Qliphotic side thinner than in other spheres. This merging was the
This sphere of Qliphoth is the seat reason why the ancient astrology considered Mars and Saturn to be "evil
t� planets".
95 Similar process can be found in the human body, where the red blood cells as
the substance of vitality and life (Luna, Venus) are produced inside the bones

.. .. QHpholh" oot to be =d=tood in (Saturn).

·

in the spectator's consciousness their "" Geographically especially the areas in Russia, Asia and black Africa afflicted

in this way. ln fact, there is a point with famine and great mortality rate. (At the same time there is a great natality
·
Qtiphoth and Abyss melt into one. rate, which fact mirrors the sex/ death principle.)
,

168 169
 Liber vel 767 Boeingvelus Jozef Karika

are not widely known. I present here the names and sigils of the The vision of a vast �
rulers of the three super-abyssal Qliphs gained by means of magical horizons. The raindrops fall �
experiment. drumming is accompanied by IIIIi
When dealing with these zones it should be noted that the �
of this anti-zone whirls in a
sub-abyssal distinction of Sephira - Qliph is not valid anymore. The single moment of peace. Ev�
energies of these zones are so powerful and hard to be classified begins to boil or burn. The flaoaj
that the Sephirotic and Qliphotic aspects are almost crossed with flying disks. 1
indistinguishable. The classification of the planets is problematic �
There is an escalated
too, and the new occult currents don't always agree. Generally, The air and space is filled with tllj
Uranus is considered to be the higher octave of Mercury, Neptune is this anti-sphere on the human �
the higher form of Venus and Pluto is likewise related to Mars. unexpected associations. How�
Psychologically expressed, Uranus is the force of Mercury geniuses. It has a very harmful -.j
approached and experienced by modern-day people, who enrich Pagros attempts to p�
this force with new qualities and so transform the Mercurial forces Earth. He wants everything �
into a new form - the forces of Uranus. This assumption was expressed in the yet unseen -.
confirmed by the results of magical experiments, because the development of vast fiery war •
Qliphoth of Uranus, Neptune and Pluto to some extent resemble the plans. His influence began willli
Qliphoth of Mercury, Venus and Mars. However he doesn't act alone blll1
With the advent of the New Aeon these three "new" powers of Neptune) and Brugel (the�
began to influence mankind. Because of that the next chapters exposed to the influence of this ....
describe in more detail their particular demonic activity. current. This is the fiery initiatica�
Uranian energies are rnaniill

�..
Pagros of combustion. The ideal is the IIIII
masses. 98 The archetypal image Qfj
being consumed in flames, ·'
dance. The current busy ·

rushing around and nervo

through which Pagros influenas q
This demon inspires and nli
life, such as: Cash flow and the Il
fluctuations of the index �
engine - the very movement of j
Other inventions are the air .,
cooperation of Brugel) or the �
of young people - clubs, p�

97 The fiery Uranian and Plutonic ei

Neptune is introvert.
98 E.g. the as yet unseen extent of tile IIi
started in the 20th century.
He appears in the unclear, blurred form of the dancing spirit. Only 99 Whenever the principles of a �
the trajectories of his constant movement are perceivable. world, they induce respective eDI
explosiveness.

170 Ul
 Liber vel 767 Boeingvelus Jozef Karika

II J.ere the names and sigils of the The vision of a vast space. The fiery clouds extend to the

IQiiphs gained by means of magical horizons. The raindrops fall down in a wild staccato rhythm. Their
drumming is accompanied by maniacal piano tones. Every particle

�.·.ames it should be noted that the

of this anti-zone whirls in a never-ceasing movement. There is not a
single moment of peace. Everything that slows down immediately
la-Qiiph is not validanymore. The
...aful and hard to be classified begins to boil or burn. The flames form gigantic signs. The space is

tQiciphoti aspects are almost crossed with flying disks.

Ilion of the planets is problematic There is an escalated nervousness, even a morbid turmoil.

1.. don't always agree. Generally, The air and space is filled with explosive energy. The influence of

� octave of Mercury, Neptune is this anti-sphere on the human mind is expressed as genius, or in
unexpected associations. However it often leads to the collapses of
I Jllato is likewise related to Mars.
geniuses. It has a very harmful impact on the nervous system.
jllllus is the force of Mercury
IJ modem-day people, who enrich Pagros attempts to project the image of his anti-sphere on
Earth. He wants everything moving with flaming heels, which is
.. so transform the Mercurial forces
expressed in the yet unseen wars and conflicts. He inspires the
f flf Uranus. This assumption was
experiments, because the development of vast fiery war machines that help to further his
lzngical plans. His influence began with the advent of the New Aeon.
• Pluto to some extent resemble the
However he doesn't act alone but together with Naedis (the demon
I Mars.
II- Aeon these three "new" powers of Neptune) and Brugel (the demon of Pluto). Earth is currently

fkause of that the next chapters
l!iadar demonic activity.
exposed to the influence of this demonic trinity unified into a single
current. This is the fiery initiation of the Third Aeon.97
Uranian energies are manifested and activated in the energy
of combustion. The ideal is the growing, monumental movement of
masses.98 The archetypal image of Pagros, his sign is a burning man
being consumed in flames, tossing himself to and fro in a mad
dance. The current busy lifestyle (especially in the big cities),
rushing around and nervousness create specific etheric patterns
through which Pagros influences our world leaving his mark on it.

! This demon inspires and rules over many elements of modern

I life, such as: Cash flow and the stock market with its never-ending
t fluctuations of the index curves. The idea of the spark-ignition
I
engine - the very movement of cars induces Uranian energies.99
I Other inventions are the air and army technology (with the
r'
i cooperation of Brugel) or the Internet. Pagros influences the lifestyle
of young people - clubs, parties, discotheques, dynamic lifestyle,
r
�··
f
97 The fiery Uranian and Plutonic energies are extrovert, the watery energy of
I Neptune is introvert.
I,
E.g. the as yet unseen extent of the migration of nations (often forced) that

l.��
98

started in the 20th century.

�
'"-rm of the dancing spirit. Only 99 Whenever the principles of a planetary sphere are applied in the physical
tare perceivable. world, they induce respective energies. In this case it is the Uranian
explosiveness.
�··
171
 Liber vel 767 Boeingvelus Jozef Karika

travel, but often aimless and without a purpose. Raves and techno Naedis <i�
parties supply Pagros with energy. Together with Naedis they lead d
i
people to drugs inducing movement.
·"'1
Pagros manifests himself in creating complicated intellectual
or bureaucratic structures causing nervousness and blazes of anger. '�
The esoteric secret of this demon is that he is closely related to
space. Movement is a proof of space. In fact, Pagros is drunk with
the possibilities of space. He helps to inspire quantum physics.100
The space geometry and the physical laws of the diffusion of light
and sound are also under his rule. He also likes noise, because this
causes nervousness leading to movement - the proof of space and
the use of its possibilities. Pagros is also related to the optics.101
Photon, with its wave/ corpuscular nature, is the manifestation of
Uranian forces on the physical plane.
Many new technological inventions and discoveries were
inspired by Uranian entities. Most of them are related to space or
movement: mobile phones, 3-D graphics, surround sound, wireless
Internet connection, laser beam teleportation, the trend of film
graphics that started with Matrix, etc. These inventions can be used
by the proper mastering of Uranian forces, or they can be abused, if

�
He appears in the form of a giant �
the forces are approached in the wrong way. That is the time when
with watery, bottomless eyes.102 � !- �
Pagros takes over control. A good sign to distinguish is whether the
of softness and gentle touch of the I�
inventions lead to quiet or to nervousness.
The vision of this anti-sphere -
sea. Everything flows in waves.
gentle floating, swaying and being .
One can hear mellow, lulling tones .
greenish hue, becoming dark furthel- ,'
dark depth extends itself in all direclil
deep roar on the edge of audibility.
Seemingly there is nothing missing.
will. A very small amount of energy is
of Qliphoth is related to the prenatal
Naedis also attempts to project Ji
The goal is that the human conscio �
state mirroring this anti-sphere. Tmnll!
narcotics. N aedis inspires their produdlj

1o2 This demon is extremely powerful He is dul

1m The Earth can assume the likeness of any af.
we perceive is formed by the state of our -
HXJ E.g. the theories of innumerable parallel universes, wormholes etc. consciousness is the hope of Qliphotic enlilil
101 Eyesight is esoterically related to the element of fire. independent world here.

172 173
 Liber vel 767 Boeingvelus J ozef Karika

�t a purpose. Raves and techno Naedis

ilaf. Together with Naedis they lead
-.a
lin creating complicated intellectual
I.e ousness and blazes of anger.
nerv

.... is that he is closely related to

r 11pi11Ce. In fact, Pagros is drunk with
Wps to inspire quantum physics.100
lla_pical laws of the diffusion of light
!llle- He also likes noise, because this
t.Dvement - the proof of space and
is also related to the optics.101
iiJus
ja.lar nature, is the manifestation of

�
ill inventions and discoveries were
� of them are related to space or
jlpaphics, surround sound, wireless
• teleportation, the trend of film
... etc. These inventions can be used
� forces, or they can be abused, if
� wrong way. That is the time when
t-f sign to distinguish is whether the
jlnousness.
He appears in the form of a giant sea-creature similar to a sea-horse
with watery, bottomless eyes.l02 He is accompanied by the feelings
of softness and gentle touch of the luke-warm water.
The vision of this anti-sphere is as if under the surface of the
sea. Everything flows in waves. There are feelings of a constant
gentle floating, swaying and being carried by the water-currents.
One can hear mellow, lulling tones of a harp. The color is of a
greenish hue, becoming dark further on the horizon. An infinite
dark depth extends itself in all directions. It emits a constant, very
deep roar on the edge of audibility. Will-power is weakened here.
Seemingly there is nothing missing, there is no reason for an act of
will. A very small amount of energy is needed to move. This sphere
of Qliphoth is related to the prenatal stage.
Naedis also attempts to project his anti-sphere to the Earth.l03
The goal is that the human consciousness should constantly be in a
state mirroring this anti-sphere. Towards this end he uses mainly
narcotics. Naedis inspires their production and consumption. At the

1o2 This demon is extremely powerful. He is closely related to the unconscious.

l 103 The Earth can assume the likeness of any of the Qliphotic spheres. That which

� universes, wormholes etc.

�element of fire.
we perceive is formed by the state of our consciousness. A global change in
consciousness is the hope of Qliphotic entities who want to build their own
independent world here.

' 172 173

 Liber vel 767 Boeingvelus Jozef Karika

moment his strongest weapons are drugs with the MDMA basis Brugel
·�
(Ecstasy). He also rules over hallucinogenic drugs.

j �� �n-� i-�p�re of PI�

r=----��--�------;· �
The fluid of the Neptunian Qliphoth immediately takes on
the shape of the magician's thoughts. Any thought in this anti­
to
I ,,1
sphere becomes immediately "visible" to outward sight. The �
surroundings mirror thought.104 This state of the human psyche was
typical for ancient cultures.1os Consumption of hallucinogenic drugs
leads to this end in our world. Naedis attempts to lead today's
mankind to the state of mind typical for the legendary ancient
continents of Mu, Lemuria and Atlantis (according to some occult
theories).106 He inspired some of the latter occult currents that help
to implement his strategy.107 His is the principle of dispersion,
weakening the willpower, inducing sensual bliss.108 Nowadays,
Naedis has a strong influence on the lifestyle of the youth.109 In the
sphere oof sexuality, he leads to the merging of sexual and drug­
induced experiences. The danger of his influence lies in the spiritual
and physical prostitution committed not for money but as a way of
life.no Naedis is manifested in the rise of a new Neptunian magic,

�
nowadays unconsciously practiced mainly by women. Average men
are helpless against the archetypal charms of this form of magic.111
Naedis drags people down to the depths of his anti-sphere. !
He takes on a shape of a gi
gloomy, menacing face. He "•
negation of matter and its
H»The occultural rending of the character of Neptunian Qliphoth can be found in
the novel Solaris by Stanislav Lem. His activity began with the

�
1os This theory was championed by C.G. Jung. Our ancient forefathers influence manifests at the s�
experienced psychic contents as an objective reality. The famous sentence says: significant impact. It will trigprj
"Savages don't create myths, they experience them." the transition of the universe
106 Kenneth Grant states, that the name of the ancient Atlantean god Chozzar

�
(also known as Neptune), whose sign and the emblem of Atlantean magic was
(1)mirrored in Malkuth (10) .

the inverted trident, is yet another name of Choronzon. In this respect it is

Brugel's activity is expressed ia
·
interesting to note the relationship between Choronzon and Naedis (e.g. the " I am the Lord of the Double

�
principle of dispersion and weakening the will). of Coph Nia--but my left
1°7 Especially the teachings of Michael Bertiauxe and Order L.C.N.. These Universe; & nought remains.'"
teachings use as their tool ancient African woodoo, still harboring elements of
His influence is exer
the primeval thought relics.
(the Tarot Atu 0. The "

Atu 1., The Magicia ).

tos To use an allegory, Naedis attempts to make one not only ,lose one's head" Fool,
when falling in love, but to make him remain in this state forever. n
disintegration of matter
109 He leads to the increasing need of relax and entertainment without the finds eqj
equivalent performance. The need of a great part of today's youth for ,fun" and Brugel is not a principle of
,relax" is not balanced with the equivalent work or a performance of will. (The
J't
transition from the positive �
ancient formula of Solve et Coagula is thereby disturbed.)
cooperates intensively with �
"0 Manifests mostly through Casiwon, the zodiacal demon of Pisces.
111 This process is expressed in the ancient legens about the sirens (Neptunian together. The Plutonian Qli�
Qliphotic entities) who charmed sailors and carried them away to their infinite space filled with bailj
underwater realms.

174 1
 Uber vel 767 Boeingvelus Jozef Karika

� -.e drugs with the MDMA basis Brugel

�c drugs.
t.a Qliphoth immediately takes on
�ts.. Any thought in this anti­
i -wi:sible" to outward sight. The
l'lllis state of the human psyche was
�tion of hallucinogenic drugs
L Naedis attempts to lead today' s
t IJpical for the legendary ancient
I Allantis (according to some occult
lflbe latter occult currents that help
.. is the principle of dispersion,
� sensual bliss.108 Nowadays,
Ia the lifestyle of the youth_l!J9 In the
liD tbe merging of sexual and drug­
l!raf his influence lies in the spiritual
llled not for money but as a way of
• rise of a new Neptunian magic,
i-t mainly by women. Average men
j,.l charms of this form of magic.111
� depths of his anti-sphere.
He takes on a shape of a gigantic nuclear mushroom-cloud with a
i
gloomy, menacing face. He represents a power, the goal of which is
� cl Neptunian Qliphoth can be found in negation of matter and its absorbtion. Brugel is the tool of Pralaya.
His activity began with the advent of the New Aeon. Brugel's
!., C.G. Jung. Our ancient forefathers influence manifests at the slowest pace, but it will have the most
e reality. The famous sentence says:
significant impact. It will trigger off the cosmic Walpurga's Night­
them."
the ancient Atlantean god Chozzar the transition of the universe into the state of Nothingness. Kether
the emblem of Atlantean magic was (1) mirrored in Malkuth (10) returns back to Ain through zero (0).
of Choronzon. In this respect it is Brugel' s activity is expressed in Hoor' s words in the Book of the Law:
Choronzon and Naedis (e.g. the "I am the Lord of the Double Wand of Power; the wand of the Force
will). of Coph Nia--but my left hand is empty, for I have crushed an
Bertiauxe and Order L.C.N.. These
-

woodoo, still harboring elements of

Universe; & nought remains." ([17], 89).
His influence is exercised mostly through the paths Aleph
1o make one not only ,lose one's head" (the Tarot Atu 0. The Fool, Nothingness, Ain) and Beth (the Tarot
· in this state forever. Atu 1., The Magician). Especially the positive side of the
flllf relax and entertainment without the
disintegration of matter finds expression through the left path Beth.
peat part of today' s youth for ,fun" and
Brugel is not a principle of Nothingness, but the principle of
work or a performance of will. (The
disturbed.) transition from the positive being towards Nothingness. He
• �demon of Pisces. cooperates intensively with Sorath and their energies merge
� 1egens about the sirens (Neptuni� together. The Plutonian Qliphoth takes on the shape of a vast,
jliilors and carried them away to therr infinite space filled with buildings and objects of the Nazi

174 175
 Liber vel 767 Boeingvelus Jozef Karika

architecture, because Nazism was so far the biggest manifestation of Ulith

Sorath on Earth. However, in the background was Brugel, whose
goal was perfectly fulfilled in the World War II when the atomic . I
bomb was developed112 and this success was crowned with the
Hiroshima and Nagasaki bombings.m
The vision of a wolf devouring the Sun. The Eye of Shiva is
opening.114 The energies of this anti-sphere are dark and heavy, cold
and fiery at the same time. The Eye is opened just a little, yet it has
already dramatically influenced the world history.m Brugel and
Sorath act on a mass scale. Individuality loses its importance under
The classification of planetary d�
their influence. They turn the will to live into the will to die, e.g.
did not also include the demon of
they instigate suffering to such an extent that death and escape from
sephira Malkuth. However, this
the world become the wish of the majority of mankind. Brugel's
universe does not have a Qliphoth in
energies will take over the control of masses, causing their
Malkuth unites the sephirotic and
movements and finally leading them to a deep disappointment and
includes phenomenons and actions
feelings of emptiness.
the relative order (Sephirotic) and
His microcosmic power-center is above the root of the nose. It
(Qliphotic phenomenons). The eardJiwl
can be activated by imagining Brugel's sigil in the area ruled by the
female demoness Lilith uniting the
zodiacal sign of Aries and transferring one's consciousness into this aspects.
area. The proper activation will result in the ability to manipulate
Lilith appears in many fol'JD!i, •
l
people at will. The sigil expresses the movement towards the point
forms are: a) a formless muddy mass 1l
of transition into Ain, whose tool is the atomic energy. This anti­ power, or b) a woman of Arabic �
sphere is overlooked by a black tower radiating the vibrations of
bottomless eyes (this form has so�
Brugel. There is also Choronzon in the shape of a giant, shiny black
as wings or bird claws). Ulith �
spider.116
form after a longer interaction willa t
structure that she can reflect due to her�
This demon also shows a slllll
this.
(similarly to the Saturnian Zazel)
banish from the consciousness after it Jli
in the magician's consciousness in •

112 The energy released when splitting the nuclear cores is a tool of Brugel's
feelings and atavisms, mostly in the ..
influence.
During the magician's practicalwork wij
m Japan- the country of the rising Sun (birth of Horus, the Lord of the New very frequent synchronicity of a L� j
Aeon). It is not a surprise that this new-aeonic energy was manifested for the first magician Josef Vesely describes a 1
time under the flag of the red Sun. synchronicity:" When concentrating -
114 Sauron, the Dark Lord of The Lord of the Rings who rules with the power of
necessary preparation for the rna��
nothingness, has also a sign depicting an eye.
encounter a woman with a set of
11s Remember Hiroshima and Nagasaki, Stalin's plans for the third (nuclear) ,
world war, the long-lasting cold war etc ... psychology terms the Lilith compJex.• j
116 In the Plutonian Qliphoth, a different aspect is manifested, not like the known Ulith complex often possess a strange llj
form manifested in the Solar anti-sphere. Choronzon guards every gate to
Nothingness, every time showing a different aspect, reflecting the nature of the
anti-sphere where the gate is found. According to Bertiaux, Choronzon can be 117 A similar problem can arise with any �
considered as one of the portals to the Universe B. general and current structure of the magician"s.
176 177
 Liber vel 767 Boeingvelus
twas so far the biggest manifestation of
Ia the background was Brugel, whose
Ia the World War II when the atomic
l dais success was crowned with the
illings. m
� the Sun. The Eye of Shiva is
111 -m-sphere are dark and heavy, cold
!lie Eye is opened just a little, yet it has
lal the world history _us Brugel and
�uality loses its importance under
ie will to live into the will to die, e.g.
• .a extent that death and escape from
!tlf the majority of mankind. Brugel's
• mntrol of masses, causing their
ilK them to a deep disappointment and
! the relative order (Sephirotic) and those which defy this order
� is above the root of the nose. It
li 8rugef s sigil in the �ea rule� by �e
� one's conscwusness mto this
� result in the ability to manipulate
·e the movement towards the point
···tool is the atomic energy. This anti-
. . tower radiating the vibrations of
lla in the shape of a giant, shiny black
ki
(birth of Horus, the Lord of the New
lillll!...,.lelln·ic energy was manifested for the first
t1f IW Rings who rules with the power of
-eye.
Slalin's plans for the third (nuclear)
·
*-··
aspect is manifested, not like the known
•.-pbele Oloronzon guards every gate to
\.U.:tatt aspect, reflecting the nature of the
Aa:ording to Bertiaux, Choronzon can be
Univ�B.
V6
Jozef Karika
Lilith
The classification of planetary demons would be incomplete, if it
did not also include the demon of Earth, or the Qliphoth of the
sephira Malkuth. However, this Sephira representing the material
universe does not have a Qliphoth in the literal sense. As in Kether,
Malkuth unites the sephirotic and qliphotic sides. Our world
includes phenomenons and actions that are both in accordance with
(Qliphotic phenomenons). The earthly Qliphoth is ruled by the
female demoness Lilith uniting the Chthonic and dark Lunar
aspects.
Lilith appears in many forms, but the two most frequent
forms are: a) a formless muddy mass with an enormous absorbing
power, or b) a woman of Arabic type, with black hair and
bottomless eyes (this form has sometimes zoomorphic features such
as wings or bird claws). Lilith usually assumes anthropomorphic
form after a longer interaction with the magician's psyche - a
structure that she can reflect due to her mirror-like Lunar nature.
This demon also shows a strong "astral adhesion" and
(similarly to the Saturnian Zazel) this archetype can be very hard to
banish from the consciousness after it has been invoked. It appears
in the magician's consciousness in the form of visions, strange
feelings and atavisms, mostly in the time of sunset and at night.117
During the magician's practical work with Lilith, there seems to be a
very frequent synchronicity of a Lunar demonic nature. The Czech
magician Josef Vesely describes a typical kind of such a
synchronicity:" When concentrating on this archetype, which is a
necessary preparation for the magical operation, the magician may
encounter a woman with a set of qualities which the Post-Freudian
psychology terms the Lilith complex." ([63], People with the
59).
Lilith complex often possess a strange kind of a "fatal" magnetism,
117 A similar problem can arise with any demonic entity, depending from the
general and current structure of the magician's psyche.
177
 Liber vel 767 Boeingvelus Jozef Karika

they usually suffer constant emotional pain, they are prone to case it means the metamorphosis
depressions and often they are not able to distinguish reality from archaic lunar state.
the unreal. They usually wear dark clothes with silvery Although Lilith stands
decorations.118 planetary demons, she deserves tbe
A typical sign of Lilith activated in a person's psyche is a due to her extreme energetic potency_ : .

special kind of feminism. It does not include the expressions of

power in the relationships to men, nor the extreme heartlessness so To explore the Qliphoth, the J'131C1
typical for the Qliphoth of Venus. Lunar Qliphotic feminism shows methods than invoking the p �
a cold-blooded and superior view of a man as an "animal", a bio­ methods of sigil magic are very ..,
mechanical toy, or a useful tool. A woman obssessed by Lilith (or induce a mental state correspo ndiric "
suffering the respective complex) is capable of killing or seriously and then he should sigilise the ......
injuring a man shortly after sexual intercourse. The impulse leading portal to the Qliph of...." The final�
to such an action can be seen as a code of behavior implanted into tuner, or a portal to the particular Qliflj
the psyche by this very entity. In the sphere of sexuality Lilith "1
inspires the use of silver instruments such as daggers, necklaces and Qliphoth Mental State
Lunar jewellery. (example)
During the journeys into her zone, or during the direct Pluto domination
invocations magician often perceives a vision of a silver chalice Neptune intoxication
absorbing the male force. In the sexual act inspired by Lilith, this Uranus bad temper, irritation
archetype is reflected in the ritualized drinking of the male sperm Saturn cruel tv
from receptacles similar to a chalice. Jupiter satiety
In some extreme cases, women feel the need to consume the Mars fury
sperm of several men at once. Also the more or less ritualized use of Sol pride
menstrual blood during the sexual act (e.g. smearing it on the man's
Venus perversity I
body or face) originates from this demon. Another sexual deviation
accompanying the psychical activization of Lilith is the brutal
Mercury nervousness I
female dominance characterized by the psychological cruelty with
Luna melancholy I
minimum of physical violence (smacking, dragging on the dog­
..!
�
The Twelve Demons
collar etc.) It is often connected with the triumphal position of the
woman, sitting on the man who plays the role of a subordinated '

As a helpful tool, we can use the

animal (wearing a muzzle, a dog-collar etc.) or a humiliating abuse
signs of the Zodiac. Every sign .._
of the man related to the foot fetishism.
positive form, and a demon, rep ...
During these workings (as well as during the evocations of
1
Lilith) occurs specific vampyric absorption of the male energy. An
Genii and demons of the Zodiac:
excess absorption of this energy can lead to the disintegration of the
magician's normal, solar-phallic structure of psyche, the
SiKn Genius Demon
conglomerate of the different parts of his personality can fall apart,
Aries Malchiadel Arnie!
or the magician can become obsessed by the evoked demon. In this
Taurns Asmadel Phobifel
Gemini Amtriel Quotzenel
us Material (earthly) expression of the Lunar Qliphotic powers is for example the
Cancer Muriel Diviron
fascination with piercing, or an excessive decoration of the body with silver � Verchiel Awmaiah
jewellery.

178 179
 Liber vel 767 Boeingvelus Jozef Karika

l..t emotional pain, they are prone to
1r .-e not able to distinguish reality from
.., wear dark clothes with silvery
ii8h activated in a person's psyche is a
F a does not include the expressions of
� ID men. nor the extreme heartlessness so
t�enus- Lunar Qliphotic feminism shows
ilar view of a man as an "animal", a bio-
case it means the metamorphosis of the mental structure into the
archaic lunar state.
Although Lilith stands apart from my classification of
planetary demons, she deserves the attention of every practitioner
due to her extreme energetic potency.
To explore the Qliphoth, the practitioner can also use different
methods than invoking the planetary demons. For example the
methods of sigil magic are very effective. The magician should

§
1111 tool A woman obssessed by Lilith (or
�) is capable of killing or seriously
intercourse. The impulse leading
code of behavior implanted into
In the sphere of sexuality Lilith
induce a mental state corresponding to the respective anti-sphere
and then he should sigilise the following sentence: "This is my
portal to the Qliph of...." The final sigil will become an excellent
tuner, or a portal to the particular Qliphotic sphere.

. ts such as daggers, necklaces and Qliphoth Mental State

(example)
p into her zon�, or durin� the dir�ct
_
Pluto domination
1!1!1
perceives a VISIOn of a silver chalice Neptune intoxication
�.. the sexual act inspired by Lilith, this Uranus bad temper, irritation
lie ritualized drinking of the male sperm Saturn cruelty
!-- c:halice. Jupiter satiety
� women feel the need to consume the Mars fury
A1so the more or less ritualized use of Sol pride
sexual act (e.g. smearing it on the man's Venus perversity
this demon. Another sexual deviation Mercury nervousness
activization of Lilith is the brutal Luna melancholy
· ·
by the psychological cruelty with
(smacking, dragging on the dog-
The Twelve Demons of the Zodiac
with the triumphal position of the
who plays the role of a subordinated
As a helpful tool, we can use the astrological classification of the 12
a dog-collar etc.) or a humiliating abuse
signs of the Zodiac. Every sign has its genius, representing its
fetishism.
positive form, and a demon, representing the negative pole.
(as well as during the evocations of
absorption of the male energy. An
Genii and demons of the Zodiac:
·

can lead to the disintegration of the

'-j)hallic structure of psyche, the Sign Genius Demon

parts of his personality can fall apart,
Aries Malchiadel Amiel
obsessed by the evoked demon. In this
Taurus Asmadel Phobifel

�
Gemini Amtriel Quotzenel

� Cancer Muriel Diviron

·-the Lunar Qliphotic powers is for ex mpl� the
pia eD'SSive decoration of the body with silver
Leo Verchiel Awmaiah

f'
liB 179
 Liber vel 767 Boeingvelus Jozef Karika

Virgo Hamaliel Nefekel Amiel represents the distorted form of

Libra Zuriel Sycion instead of himself), these changes
Scorpio Tzarbiel Gawegudon numbers of slaughtered people.
Sagittarius Adnakhiel Heilulon especially likes to humiliate femininity.

Cnpricomus Hanael Roquael

Aquarius Cambriel Vobadel Phobifel

Pisces Barchiel Casiwon

The Demon of Taurus
The following description of the twelve demons presents their basic Anti-Sphere Venus
characteristics, forms of impact and correspondences. Qlivhotic Order Adimiron
The form of I A fat man with will
Amiel appearance shiny clothes and�
head

The Demon of Aries

Anti-Sphere Mars and Pluto
1:
Qliphotic Order Bairiron
The form of A red knight with purple-red flag in his hand,
appearance sitting on an animal similar to a rhinoceros

Phobifel induces hedonism, narrowtm.l

primitive "down-to-earth" thinking.
human happiness is based on the rna·

his spell considers wealth to be the

groundstone in the abundance and is
else.119 Such a person is lazy, slow and
Amiel causes revolutions, bloody coups and wars. He induces the
stable economical certainties. He d<

3·".
violent assertion of one's will and the disregard for the will and
under his feet. Such a person is
vital needs of others. He attains his goals without any consideration
shows no progress. Another aspect-of
of victims, losses, or the overall disadvantageousness of the goals.
perversion, because the sexual act is nat''
Amiel inspires the negative aspect of stubbornness. He enjoys the
but all its energy flows downward to the
broken resistance of his enemies and his power grows with each ,
subordinated will. He leads to the mass movements, and control of
the masses. The ideal is the domination of the whole nations, as well
as the control of the key areas of all fields of knowledge, according
to one's own will, even be it absurd. Amiel also wants to control and 119 When a Venusian-Qliphotic person thinks 11
to shape the very matter. He sees art as the way to assert his own all", he usually loses interest in anything else.. Cilj
ideas by imprinting them into matter. He finds expression in the this approach is often the way to self-enslav�
12" The influence of this demon is nowadays ,
nervousness, irritation, fury, despotism, recklessness and the loss of
trends for women. In order to rouse the male
empathy. The changes inspired by him must be bloody. Because material, massive decoration (Mars is attracted.,..,

180 181
 Liber vel 767 Boeingvelus Jozef Karika

Amiel represents the distorted form of sacrifice (he sacrifices others

instead of himself), these changes are accompanied by great
numbers of slaughtered people, cruelty and humiliation. He
especially likes to humiliate femininity.

Phobifel

The Demon of Taurus

Anti-Sphere Venus
ifthe twelve demons presents their basic
�and correspondences. Qlipltotic Order Adimiron
! The form of A fat man with white eyes, clothed in a light,
appearance shiny clothes and wearing a turban on his
head

with purple-red flag in his hand,

.umai similar to a rhinoceros

Phobifel induces hedonism, narrowmindedness and an excessive,

primitive "down-to-earth" thinking. He inspires the belief, that
human happiness is based on the material wealth. A person under
his spell considers wealth to be the meaning of life, he sees the
groundstone in the abundance and is not interested in anything
else.119 Such a person is lazy, slow and clumsy, and he sticks to the
stable economical certainties. He definitely needs the firm ground
under his feet. Such a person is passive in everything else and
shows no progress. Another aspect of Amiel's impact is the sexual
perversion, because the sexual act is not performed towards Nuit,
but all its energy flows downward to the earth.120

119 When a Venusian-Qliphotic person thinks that he has "discovered the key to it
all", he usually loses interest in anything else. Given the superficiality of Venus,
this approach is often the way to self-enslavement by the ignored factors.
12o T
he influence of this demon is nowadays apparent for example in the fashion
trends for women. In order to rouse the male lust it makes use of ever more
material, massive decoration (Mars is attracted by matter).

181
 Liber vel 767 Boeingvelus Jozef Karika

Quotzenel

The Demon of Gemini

expansive quality of fire, let us
assigns to it red color, the same
assigned to Ra-Hoor-Khuit. Bardon
�
caD il,�
·

Anti-Sphere Mercury Paar-Kraat current the name of "

Qliphotic Order Calalimiron fundamental quality of this elemeat

The form of Two screaming mercurial goblin Siamese- magnetism." ([2], 23), and he assigns
appearance twins one of the forms of Hoor-Paar-Kraat •

in the blue egg. The union of these

magnetism, the current of Hero­
who commands electro-magnetism·
forces." In the Book of the Law, Horus .-.j
Double Wand of Power; the wand of 6lj
89). ,j
Chaos magic describes
the twe�
Chaos arise the two prime forces of edl
existence. The Light power and the oj
expanding, outgoing, dualizing, �
responsible for the new birth, crea�·
dark power is the contracting, r eturni-.
expression of Chaos, responsible foe�
simplicity and return to the sc,.
represents unbalanced and dis�
Quotzenel represents the principle of incoherent duality,
manifested in the constant conflict ..
disharmonic introvert and extrovert activity. He leads to
superficiality, loss of focus, shallowness and purposelessness,
the harmonious interchange of their �
fulfillment of the archetype of Tarot Al
inability to attain a goal. One activity denies the goal of another 1
perpetuum mobile.
activity, and vice versa. The current aeon is closely related to the
He finds his expression for �
task to unite the duality of Gemini, therefore Quotzenel requires a
which has been defended just a wile�
more thorough explanation.
changing of contradictory opinions. illj
The Lord of the New Aeon - Horus, is a twin god. His name
given the trust, etc.. Crowley d�
Heru-Ra-Ha is the combination of divine twins Ra-Hoor-Khuit and
aspects of Quotzenel' s impact thus: -rJI
Hoor-Paar-Kraat. Thus, the energies of Gemini constitute the
this world are ataxic... They have no�
fundamental essence of the current age. Their misapplication leads
many of which contradict others. The 11
to the immediate activity of Quotzenel.
Horus is born from the interplay between the goddess Nuit,
121 See the Doppler effect of the color 5pl!dl
expressed (according to Crowley) by the absolute expansion of the
categories of the expanding red universe�=
circle, and the god Hadit, expressed by the absolute contraction of
Cosmogony: Hadit - the point of sin
the cross. Nuit is the infinite space, whereas Hadit is the infinitely expansion of the universe; Ra-Hoor-Khuit - �
small point. The active part of Horus, Ra-Hoor-Khuit, is therefore maximum expansion (Nuit); Hoor-Paar-Kialt�
fiery, extrovert and emanating, the passive part, Hoor-Paar-Kraat, is (Nuit) to the great implosion (Hadit). !
122 From Carroll's definition of Chaosphere ill!
watery, introvert and absorbing. This principle can be also found in
the works of Franz Bardon. He calls the energies of the Ra-Hoor­
paradoxical interplay of the principles Nuil •
"purposely created crack in the fabric of��
Khuit current the electricity: "For a better understanding of the enters our dimension." 1

182 183
 Liber vel 767 Boeingvelus
� -=reaming mercurial goblin Siamese-
[.- principle of incoherent duality,
extrovert activity. He leads to
shallowness and purposelessness,
.. One activity denies the goal of another
current aeon is closely related to the
Gemini, therefore Quotzenel requires a
interplay between the goddess Nuit,
lliiii.O:ov) by the absolute expansion of the
lltt!!IIIJI�;ed by the absolute contraction of
space, whereas Hadit is the infinitely
of Horus, Ra-Hoor-Khuit, is therefore
the passive part, Hoor-Paar-Kraat, is
IJ!!IIIIIUJI� This principle can be also found in
He calls the energies of the Ra-Hoor­
- "'For a better understanding of the
182
Jozef Karika
expansive quality of fire, let us call it the electricity." ([2], 23), and
assigns to it red color, the same color that the ancient Egyptians
assigned to Ra-Hoor-Khuit. Bardon gives the energies of the Hoor­
Paar-Kraat current the name of magnetism: ,Because the
fundamental quality of this element is contraction, it produced
magnetism." ([2], 23), and he assigns it the blue color.121 Note, that
one of the forms of Hoor-Paar-Kraat in the ancient art was the babe
in the blue egg. The union of these two forces creates the electro­
magnetism, the current of Heru-Ra-Ha. Bardon calls the magician
who commands electro-magnetism "the master of two universal
forces." In the Book of the Law, Horus declares: "I am the Lord of the
Double Wand of Power; the wand of the Force of Coph Nia... " ([17],
89).
Chaos magic describes the two forces as follows: "For out
Chaos arise the two prime forces of existence, the solve et coagula of
existence. The Light power and the Dark. The light power is the
expanding, outgoing, dualizing, increasing expression of Chaos,
responsible for the new birth, creation, incarnation, and variety. The
dark power is the contracting, returning, transcending, withdrawing
expression of Chaos, responsible for death, dissolution, reabsorption
simplicity and return to the source."122 ([5], 96). Quotzenel
represents unbalanced and distorted form of Heru-Ra-Ha,
manifested in the constant conflict between the two forces instead of
the harmonious interchange of their impact, which would be the
fulfillment of the archetype of Tarot Atu VI. - Lovers, the spiritual
perpetuum mobile.
He finds his expression for example in the strict denial of that
which has been defended just a while ago, in indecision, constant
changing of contradictory opinions, in the suspicion against those
given the trust, etc.. Crowley describes one of the most obvious
aspects of Quotzenel' s impact thus: "The majority of the people in
this world are ataxic ... They have no real will, only a set of wishes,
many of which contradict others. The victim wobbles from one to
121 See the Doppler effect of the color spectrum, as well as the astronomical
categories of the expanding red universe and the compressing blue universe.
Cosmogony: Hadit - the point of singularity; Nuit - the state of maximum
expansion of the universe; Ra-Hoor-Khuit - from the Big Bang (Hadit) to the
maximum expansion (Nuit); Hoor-Paar-Kraat- from the maximum expansion
(Nuit) to the great implosion (Hadit).
m From CarrolY s definition of Chaosphere it follows that Horus, born from the
paradoxical interplay of the principles Nuit and Hadit, can be considered for
"purposely created crack in the fabric of reality through which the stuff of Chaos
enters our dimension."
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the other ... and at the end of life the movements cancel each other expansion of the universe, which
out. Nothing has been achieved; except the one thing of which the collapse. If on the other hand the
victim is not conscious: the destruction of his own character, the amount, gravity can only gradually
confirming of indecision. Such an one is torn limb from limb by certain constant pace, but it can ILU& 11
Choronzon." ([10], 69). sentenced to the eternal
In a deeper sense, we can understand the two halves of the cosmologists believe that it is �
name Heru-Ra-Ha in a following way: Ra-Hoor-Khuit is Horus of matter in the universe is adjusted
manifested, positive and active solar-phallic current, which Levi as if balanced on the edge between
calls the centrifugal (active) current. It is the Aud of the kabbalists or (prevalence of Hoor-Paar-Kraat) and
the alchemical principle of Sulphur. It corresponds with the white expand (prevalence of Ra-Hoor-.KhuiiJF
Pillar of Mercy called Boaz. This pillar is assigned with the Hebrew
letter Shin. Its nature is fiery, because it is rooted in the Sephira Diviron
Netzach and crowned by Chokmah. In the microcosm it is related to
the channel Ida and the solar force Surya-swarupa. The Demon of Cancer
Hoor-Paar-Kraat is Set, unmanifested, negative and passive Anti-Sphere Luna _'

lunar-vaginal current. Levi characterizes it as a centripetal (passive) Qliphotic Order Schichiriron �

current. It is the Aub of the kabbalists and the alchemical principle The form of Sad woman with ..
of Salt.123 It corresponds to the black Pillar of Severity called Jakin, appearance raiment, looking dol
assigned with the Hebrew letter Mem. Its nature is watery, because
it is rooted in the Sephira Hod and crowned by Binah. In the
microcosm it is related to the channel Pingala and the lunar force
Chandra-swarupa. -�

Heru-Ra-Ha represents the synthesis, the Aur of the

kabbalists, Azoth of the sages and the alchemical principle of Salt. It
corresponds with the Middle Pillar, assigned with the Hebrew letter
Aleph. The Middle Pillar, with the exception of the Sephira -�
Malkuth, corresponds to the element of Air. In the microcosm, it is ,�
the channel Sushumna.
Cosmologically, the compressing Hoor-Paar-Kraat (the Aub
of kabbalists, the magnetism) can be considered to be the gravity,
contracting the universe to its original state of the point - Hadit.
Expanding Ra-Hoor-Khuit, (kabbalistic Aud, electricity) is the anti­
gravity - the cosmic centrifugal force, responsible for the infinite
expansion of the universe - Nuit.
Diviron induces an excessive sl
The existence of the universe - Heru-Ra-Ha is conditioned on
.,.,.
submission. She is one of the most
current.124 A person under her do�
the mutually opposed harmony of these two forces. The course of
the game is determined by the body of Heru-Ra-Ha, i.e. by the
current, he has a total, one-sided �
density of matter in the universe (Q). If the density of matter in the
introvert direction of activity thus �
universe were higher than a certain critical number, the gravity
one's True Will. The will-impulse al
caused by all the matter would be strong enough to stop the
through the barrier of the inw�

123 According to S. de Guaita it is the principle of Mercury. m She merges Lunar energies with the��
184 185
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If &fe the movements cancel each other
lad; except the one thing of which the
�-.lestruction of his own character, the
.. one is torn limb
an from limb by
r sentenced
; c.� understand the two halves of the
�!-ring way: Ra-Hoor-Khuit is Horus
tlhe solar-phallic current, which Levi
�t. It is the Aud of the kabbalists or
j;.lphur. It corresponds with the white
lftis pillar is assigned with the Hebrew
"·because it is rooted in the Sephira
In the microcosm it is related to
expansion of the universe, which would lead to its contraction and
collapse. If on the other hand the density is lower than the critical
amount, gravity can only gradually slow down the expansion to a
certain constant pace, but it can never stop it. The universe is then
to the eternal expansion. It is strange, but many
cosmologists believe that it is reasonable to presume that the density
of matter in the universe is adjusted precisely to the critical amount:
as if balanced on the edge between the universe that must collapse
(prevalence of Hoor-Paar-Kraat) and the universe that will always
expand (prevalence of Ra-Hoor-Khuit); this balance is Heru-Ra-Ha.
Diviron

E Surya-swarupa.
anmanifested, negative and passive
� it as a centripetal (passive)
The Demon of Cancer
Anti-Sphere
Qliphotic Order
Luna
Schichiriron
�ts and the alchemical principle The fonn of Sad woman with black hair clad in a violet
� black Pillar of Severity called Jakin, appearance raiment, looking downwards
� Mem. Its nature is watery, because
� Hod and crowned by Binah. In the
� channel Pingala and the lunar force
�·
� the synthesis, the Aur of the
..-1 the alchemical principle of Salt. It

F� ftllar, assigned with the Hebrew letter

with the exception of the Sephira
t of Air. In the microcosm, it is

'

· g Hoor-Paar-Kraat (the Aub

can be considered to be the gravity,
original state of the point - Hadit.
..llliJali" s·tic Aud, electricity) is the anti­
force, responsible for the infinite

Diviron induces an excessive sheepishness, passivity and

llitwerse - Heru-Ra-Ha is conditioned on
submission. She is one of the most powerful demons of the Aubic
of these two forces. The course of
current.124 A person under her dominion is carried along with this
'the body of Heru-Ra-Ha, i.e. by the
current, he has a total, one-sided prevalence of magnetism. The
" (Q). If the density of matter in the
introvert direction of activity thus makes it impossible to carry out
·.a artain critical number, the gravity
one's True Will. The will-impulse of the victim cannot break
be strong enough to stop the
through the barrier of the inward-acting magnetism. The victim

124 She merges Lunar energies with the energies of the element of Water.
1M 185
 Liber vel 767 Boeingvelus Jozef Karika

perceives evil or injustice in his environment, but he is not able of Yesodic persona. The result is
any action, instead he submits and keeps silent. This unconscious publicity and fame. His influence
service to Hoor-Paar-Kraat, god of silence and the lord of the and attempts to create a new�
passive Aubic current, often ends up in problematic communication A wmaiah is one of the lll05t
and self-expression. Men tend to have problematic relationships current, 127 and in this sense rept �
with the other sex. On the somatic lelvel, this can lead to sexual acts in the extrovert direction A
impotence.t25 Diviron leads to childishness, infantility, but also to inner reflection and introspection.·
paedophilia. It is a strong retarding impulse, dragging back to the realization. This ongoing outward
past_126 One of the most frequent attendant phenomenons is and leads to inner emptiness. Over­
alcoholism. negative form of a "carpet-knight-,
speech is the shallower audience it_ IIIII!
Awmaiah spends all his inner wealth. This �
psychic vampirism. l
Demon of Leo Leo is closely related to the ..
Anti-Sphere Sol man should in his lifetime realize .,.
Qliphotic Order Salebiron Leo. Tile Book of the Law states: uo be.
The form of Fiery lion changing into a golden knight with a men! Lift up thyself! for there is 11
apearance small sun on his chest among Gods!" ([17], 65).

Awmaiah induces authoritativeness, megalomania, excessive

conceit and tyrannical tendencies. He is manifested in the effort to
centralize, to create one's own universe, the center of which is not
the purified Hadit, but the spiritual Self mixed with the elements of

127 He unites Solar energies with the �

125 To attract a woman it is necessary to create an impulse of male energy - mIn the later stages of Awmaiah's �
electricity. Erected penis is a strong emitter of these energies. If the male soul is but failed ,carpet-knight" often S1lCC1III j
overly dominated by magnetism, the penis won't get erected. himself). Sudden alteration of their �
126 The connection between Lunar forces and the past on the microcosmic level amphetamine-based drugs (Leo-Awmaiab)�
can be seen in the fact, that the memories of the past induce sentimental (i.e. equilibration, a direct invocation ol Dilil
Lunar) mood, and vice versa. Why should the thoughts of the past induce such influenced by the demon of Leo. (In his clil
moods, and not, say, ecstatic joy, is still one of the mysteries of psychology. used with the astrological sign of Leo.)

186 187
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lit environment, but he is not able of
If .ad keeps silent. This unconscious
IJid of silence and the lord of the
Ilia up in problematic communication
II to have problematic relationships
� lelvel, this can lead to sexual
�clliklishness, infantility, but also to
� impulse, dragging back to the
iapent attendant phenomenons is
Yesodic persona. The result is the desire for social recognition,
publicity and fame. His influence destroys or denies everything old
and attempts to create a new system, with one's Self at the center.
Awmaiah is one of the most powerful demons of the Audic
current,127 and in this sense represents the opposite of Diviron. He
acts in the extrovert direction. A person uder his influence lacks
inner reflection and introspection. He is in the constant state of
realization. This ongoing outward projection induces shallowness
and leads to inner emptiness. Over time, the victim changes into the
negative form of a "carpet-knight", because the more shallow his
speech is the shallower audience it requires.128 The victim eventually
spends all his inner wealth. This phenomenon is the inverse form of
psychic vampirism.

I Leo is closely related to the principle of Therion. New-aeonic

man should in his lifetime realize both the genius and the demon of
t
Leo. The Book of the Law states: "0 be thou proud and mighty among
Uo._ • ."t> into a golden knight with a men! Lift up thyself! for there is none like unto thee among men or
among Gods!" ([17], 65) .
• his chest

megalomania, excessive
He is manifested in the effort to

127 He unites Solar energies with the elemental energies of fire.

12"
liD create an impulse of male energy - In the later stages of Awmaiah's influence Diviron often joins in. (ambitious,
IP•IIel of these energies. If the male soul is but failed ,carpet-knight" often succumbs to alcoholism and feels sorry for
· won't get erected. himself). Sudden alteration of their influence is extremely destructive. The use of
and the past on the microcosmic level amphetamine-based drugs (Leo-Awmaiah) is at the same time, due to the law of
of the past induce sentimental (i.e. equilibration, a direct invocation of Diviron-Cancer. A.Crowley was also
the thoughts of the past induce such
..

· � influenced by the demon of Leo. (In his diaries, he marked the cocaine that he
one of the mysteries of psychology. used with the astrological sign of Leo.)

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Nefekel classifying everything. This demma �

petrified thought constructs (in tbel
He is fond of their multiplication. � .,

Demon of Virgo
of incarnation and control. Thus,
The Anti-Sphere Mercury
empty thought constructs arises in
Qliphotic Order Cafiriron

�
These empty vessels of thought
The form of Skinny, bony woman with enormously long nose,
principle of Qliphoth (the shells)1ll
appearance constantly gesticulating with her hands
energy.131 ,
Vampyrism, being a mat:B

with the averse side of the Tree ami ··

aubic current or of the feminine

various vampyric branches. Nefebl
vampires, who are according to�
and precision.l33 1

She represents the realization of negative Mercury in the Sphere of

Earth. She is manifested in many different ways, e. g. in
bureaucracy, the need for a ridiculous precision, obsession with
numbers, or the attempts to devise the mathematical formula of life.
It is the apotheosis of the powers of thought and of the active,
mercurial intelligence. The demonic influence leads to the use of
intellect even in the spheres belonging to the will and emotions. The
domination of these forces in the sphere of will results in words
instead of action, constant consideration of the risks and gains, 130 Before a Qliphotic demon can ,incamall!"'j
speculations and inability to resolve and act. Too much air puts out first create the qliphotic conditions- fo�il
the flame of will.129 The domination of Nefekela in the emotional m In the microcosm, a psychic complex •
sphere results in the emotional coldness, the absence of feelings, and somatic symptoms.
132 According to some sources the first vampi.
it reduces the nature of human relationships to mere rationality.
- Kain. (Ain- Nothingness, A yin- the fWIIII
The constant need for thinking turns on one's own person. XV.- The Devil). l
Nefekel brings a neverending stream of thought energy into the m Tradition says, that certain kind of val
psyche, thus keeping a constant inner dialogue. The victim creates handful of grains into his casket. Every �
complexes and new thought constructs, putting "labels" and forces), after he wakes up, he must count..,
his calculations til the morning, and he 11
beginning. This ,circular trap" is actually ..
129 On the contrary, the right amount of air feeds the flame. against itself.

188 189
 Liber vel 767 Boeingvelus
ia-an with enormously long nose,
· with her hands
r--
. .-ny
Memrry in the Sphere
different ways, e. g.
?f
m
� precision, obsession with
11-e the mathematical formula of life.
- of thought and of the active,
� influence leads to the use of
�to the will and emotions. The
sphere of will results in words
tion of the risks and gains,
·•
and act. Too much air puts out
of Nefekela in the emotional
ildness, the absence of feelings, and
IID:mships to mere rationality.
turns on one's own person.
!1111!811 of thought energy into the
dialogue. The victim creates
·CIJnStructs, putting "labels" and
·'
r;-
... feeds the flame.
· -
Jozef Karika
classifying everything. This demon enjoys creating these dead and
petrified thought constructs (in the full sense of the word "enjoy").
He is fond of their multiplication. Thse constructs serve as the forms
of incarnation and control. Thus, her army of monstrous entities of
empty thought constructs arises in the individual or collective soul.
These empty vessels of thought energy are the reflections of the
principle of Qliphoth (the shells)130 and prevent the proper flow of
energy.131
Vampyrism, being a matter of absorbtion, is closely related
with the averse side of the Tree and with Set.132 The demons of the
aubic current or of the feminine element are therefore rulers of
various vampyric branches. Nefekel is the master of the branch of
vampires, who are according to tradition obsessed with calculations
and precision.133
130 Before a Qliphotic demon can ,incarnate" and manifest in our world, he must
first create the qliphotic conditions- forms, into which he eventually descends.
m In the microcosm, a psychic complex often results in neuroses and psycho­
somatic symptoms.
132 According to some sources the first vampire was the Hebrew archetype of Set
- Kain. (Ain- Nothingness, Ayin- the Hebrew letter attributed to the Tarot Atu
XV.- The Devil).
133 Tradition says, that certain kind of vampire will never get out, if one puts a
handful of grains into his casket. Every night (dominion of negative, magnetic
forces), after he wakes up, he must count the grains. He won't manage to finish
his calculations til the morning, and he strarts the next night again from the
beginning. This ,circular trap" is actually the use of nature of the demonic force
against itself.
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Sycion His victim loses great

prone to manipulation due to
Demon of Libra victim lacks personal power
The Anti-Sphere Venus Sycion has inspired the
Qlipltotic Order Abiriron weakness was proclaimed to
The form of A monstrous stature with widespread arms, with vice.
appearance movements resembling a wooden doll
Gawegudon �

The form
appearance

�
1l
I
)l
He leads to the conflict between feelings (Venus) and thinking
(element of Air). This results in the "swinging" as if sitting on the
children's swing. The goal of his influence is indecision. The victim
uses reason to destroy what he builds with emotion, his spiritual He inspires anger, jealousy, andl
side denies matter etc.. Sycion makes the union impossible. He leads magnetism of Water with the �
to the black-and-white mode of behavior of "either-or", "all or explosiveness. This quality can hili
nothing" .134 His influence shows all the usual signs of the anti­ approached in a proper way. The�
sphere of Venus, such as superficiality, frivolousness, shallowness the union of these two foras1
and tendencies of perversity. femininity, or on the contrary'�
In the field of art he is expressed by the intentional excess in femininity.
using particular means of expression over the others. The purpose is The first case is manifested �
to rouse one specific kind of emotions to such an extent, that the Often it ends in sexual do minalij
work borders on kitsch. His sign in human relationships is the cases it may lead to sexual practial
misuse of the empathic ability. verge of death. By the way of ..
1

134 Every demon brings to an extreme of some kind, he prevents the ability of ns This form of demonic influence is �
subtle distincition and inspires a black-and-white behavior. ir relation to the Catholic youth.

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His victim loses great amounts of energy and becomes easily

prone to manipulation due to the developed inner conflicts.B5 The
victim lacks personal power to carry through any of his plans.
Sycion has inspired the fundamental reversal of values when
weakness was proclaimed to be a virtue; and power was seen as
vice.
llllare
..
with widespread arms, with
a wooden doll
Gawegudon

Demon of Scorpio
The Anti-Sphere Mars
Qliphotic Order Nekheshtiron
The form of A slant-eyed Avar or Mongolian warrior
appearance surrounded by a reddish glow

!
laaa feelings (Venus) and thinking
�· •swinging" as if sitting on the
influence is indecision. The victim
· tailds with emotion, his spiritual
the union impossible. He leads
behavior of "either-or", "all or
all the usual signs of the anti­
- · , frivolousness, shallowness
IIIII!S!Iied by the intentional excess in
over the others. The purpose is
lllllic:llllS to such an extent, that the
in human relationships is the
�·
r
�
... some kind, he prevents the ability of
li-t-white behavior.
'
loa
He inspires anger, jealousy, and quarrels. This demon unites the
magnetism of Water with the electricity of Mars, which causes
explosiveness. This quality can be used as a great motivation when
approached in a proper way. The demonic influence however forms
the union of these two forces either into the humiliation of
femininity, or on the contrary, to the absolute dominion of
femininity.
The first case is manifested by the need to subdue the woman.
Often it ends in sexual domination and sadism, in some extreme
cases it may lead to sexual practices which bring the woman on the
verge of death. By the way of analogy, the demonic male Scorpio
135 This form of demonic influence is nowadays used e.g. by the Catholic Church
ir relation to the Catholic youth.
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 Liber vel 767 Boeingvelus Jozef Karika

thus murders his own inner feminine side. Gavegudon as a master Heilulon
of sexual magic also inspires the need for violent oral sex, where the
Lunar energy of the female mouth136 is subdued by the Martial
energy of penis and sperm.I37
The second case is the opposite process, mostly manifested in
women born in Scorpio. The Martial energy is fully controlled and
used as a tool of her femininity. She uses the ostentatious Martial appearance
sexuality to carry out her will. Gavegudon' s influence on her
personality usually leaves marks, such as fury, vulgarity, pride and
I
perversity. The New-Aeonic woman however should wear this
'�
mark, as the Book of the Law states: , But let her raise herself in pride! j
Let her follow me in my way! Let her work the work of wickednes! i
Let her kill her heart! Let her be loud and adulterous! Let her be
covered with jewels, and rich garments, and let her be shameless
Jl
before all men!" ([17], 83).
The sign of Scorpio being a Martial expression in the watery
J
element, is the manifestation of Horus in the woman. Gawegudon is
also expressed by the obsession with blood - the red liquid. He is the
master of blood vampires.I38

The natural spirituality of Sagittarn. j

influence of this demon. It is shot ��
with enormous energy, which is f�
A part of one's consciousness is raisedJI
ready to conceive. Heilulon does not�
the case with the Qliphoth of Venus..,_
insight. The downside is that although �
perceives certain spiritual realities his �
t!l
adjusted to this insight by a long-term
excessive scrupulosity, meticulous �
sudden changes in one's life, usually �
family, relationships and close �
136 The mouth and lips are ruled by the Lunar sign of Cancer.
Heilulon leads to an excessively s�
earthly life. This is an extreme apJ'I'I
137 Sperm is ruled by Scorpio, with majority of men being fully ruled by its
eventually leads to its opposite pole. Spf!
Qliphotic form - Gawegudon. Stephen King and David Lynch imply in their
works, that the poison and disease of masculinity dwells in the sperm. in the material basis, it should be �
138 Red blood corpuscles are ruled by Scorpio. The watery element of this sign suggests the idea to ignore the "inferila
implies magnetic absorption, Mars represents blood. Scorpio is therefore the exclusive interest in the "sublime· ..
archetype of a vampyre. It is not an accident that Transylvania, fixed in the
"inferior" earthly life is not given thej
collective consciousness as the center of vampyrism, is under the rule of this
sign.
attract the attention with full force, �
192 193
 Liber vel 767 Boeingvelus Jozef Karika

Heilulon
lliillline side. Gavegudon as a master
� for violent oral sex, where the
....ah136 is subdued by the Martial Demon of Sagittarius
The Anti-Sphere Jupiter
jp.ite process, mostly manifested in Qliphotic Order Nekheshiron
llrtiai energy is fully controlled and The fonn of A burly pale silhouette clad in a white toga with a
f'. She uses the ostentatious Martial appearance whitish parrot on the shoulder
a Gavegudon's influence on her
.,such as fury, vulgarity, pride and
i.aman however should wear this
•• But let her raise herself in pride!
ld her work the work of wickednes!
J.e loud and adulterous! Let her be
��nnen ,
[�ts and let her be shameless
'

IJ a Martial expression in the water:

tlloms in the woman. Gawegudon 1s
lWilh blood the red liquid. He is the
-

The natural spirituality of Sagittarius is overexposed under the

influence of this demon. It is shot upwards to the spiritual heights
with enormous energy, which is followed by a shattering backlash.
A part of one's consciousness is raised to the higher level than it is
ready to conceive. Heilulon does not cause the "astral craze", as is
the case with the Qliphoth of Venus. He leads to the real spiritual
insight. The downside is that although a person under his influence
perceives certain spiritual realities his life has not been gradually
adjusted to this insight by a long-term evolution. This results in an
excessive scrupulosity, meticulous adherence to spiritual laws or
sudden changes in one's life, usually with a negative impact on the
�.
family, relationships and close environment. Inspiration by
i Heilulon leads to an excessively spiritual life at the expense of the
earthly life. This is an extreme approach, and as all extremes it
eventually leads to its opposite pole. Spiritual life should be rooted
in the material basis, it should be natural, not forced. The demon
suggests the idea to ignore the "inferior" earthly existence, and the
exclusive interest in the "sublime" spirituality. However, if the
"inferior" earthly life is not given the necessary attention, it will
attract the attention with full force, usually in a quite drastic way.

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Heilulon gives the false feelings of superiority and our times. He is the demonic
aristocracy, a feeling wholly unnatural and forced. Deep such currents and entities that
contemplations become valued more than the actual experience. because their influence is retar<fins. �"
Every action or process has to be planned to the minutest detail. Roquael causes the o�
This results in clumsy, non-functional end products, because the the afterlife. Nietzsche considered
deep thoughts often neglect important earthly factors. There is lack called him the "spirit of wei�_
of spontaneity and natural intuition.139 In a lower mode, Heilulon is for the earthly life and for sensual
manifested in the "diseases of the kings", such as hedonism and the loss of touch with one's True
gluttony. very stream of life, whether conscial
.

Another consequence of his

Roquael sexual perversity140 related to d ,

connected with the element of �

Demon of Capricorn The Book of the Law says: ,The wonl�
The Anti- Saturn a veil: that veil is black. It is the wil1
Sphere veil of sorrow, & the pall of dealk: �
Qliphotic Order Dagdagiron that lying spectre of the centuries: ..
The Jonn of A black skeleton with shining eyes, shrouded in the words: these vices are my service; ,I
appearance robe of whirling sand; behind him is a big sand- here and hereafter." ([17], 33, 5!
glass. meanness are the signs of Roquael'sil
....... -- ------

Roquael represents the principle of devitalization. Steiner's

Anthroposophy calls the demonic influence of Saturn by the name
of Ahriman. Roquael petrifies, dries up, devitalizes. He reduces the
mental, emotional and physical spheres to the sheer essence.
Everything else is considered to be useless. He is expressed in the
excessive effort to "come down to bedrock".
Another sign of his influence is the ignorance of time, or its
opposite - morbid punctuality, obsession with time. He makes
things obsolete and causes disharmony with the current Zeitgeist.
Roquael stands behind the spiritual currents that are inadequate to

140 In the New Aeon the word ,perversity'"'­

139 Harmonized Jupiterian influence helps to develop intuition. an expression of the True Will.

194 195
 Liber vel 767 Boeingvelus
• feelings of superiority and
r unnatural and forced. Deep
� than the actual experience.
!I.e
planned to the minutest detail.
� end products, because the
�earthly factors. There is lack
Jlian.D9 In a lower mode, Heilulon is
llle kings", such as hedonism and
with shining eyes, shrouded in the
!I sand; behind him is a big sand-
of devitalization. Steiner's
influence of Saturn by the name
up, devitalizes. He reduces the
spheres to the sheer essence.
. lie useless. He is expressed in the
Jozef Karika
our times. He is the demonic ruler of time. He opens the way for
such currents and entities that should not be on the Earth anymore,
because their influence is retarding.
Roquael causes the obsession with death, the black color and
the afterlife. Nietzsche considered him to be his greatest enemy and
called him the "spirit of weight". He leads to ignorance, contempt
for the earthly life and for sensual delights. This contempt results in
the loss of touch with one's True Will, as this is expressed in the
very stream of life, whether consciously or unconsciously.
Another consequence of his influence are strange kinds of
sexual perversity140 related to death. Saturn, in the case of Roquael
connected with the element of Earth, is the principle of restriction.
The Book of the Law says: , The word of Sin is Restriction. . .. There is
a veil: that veil is black. It is the veil of the modest woman; it is the
veil of sorrow, & the pall of death: this is none of me. Tear down
that lying spectre of the centuries: veil not your vices in virtuous
words: these vices are my service; ye do well, & I will reward you
here and hereafter." ([17], 33, 57). Gloomy melancholy and
meanness are the signs of Roquael's influence.
uo In the New Aeon the word ,perversity" loses its negative meaning, given it is
an expression of the True Will.
195
 =
Liber vel 767 Boeingvelus Jozef Karika
'

Vobadel by Vobadel is cold, superficial

::;·
the effort to implement a new

Demon of Aquarius all that was valid until now. ne:.

The Anti-Sphere Uranus past. This conflict, be it in
Qlipllotic Order Bahimiron psychic tension and nervous
'
Tile form of A long-haired sage levitating above the ground; a Vobadel's influence.
appearance black tarantula with a human head in his palm ,:�
Casiwon J
Demon of Pisces
The Anti-Sphere I Neptune
Qlipllotic Order I Nashimiron
Tile form of
appearance

Vobadel awakens strong but rather intellectual interest in

1
spirituality, the effort to understand the system of universe and
discover the mysterious web of relationships. Uranian forces
represent swift thinking (Mercury) turned into intuition. Vobadel 1
leads to distorted, erring intuition and to a wrong inner I

development. Due to the intuitive nature of an opinion it is She represents the distorted fODD�

impossible to discover the error in retrospective.141 mishandling the Neo-Aeonic �

Another result of his influence is the schematic, false are usually more prone to her •
conception of the structure of the world, in which the victim in slightly adjusted forms.The BaGI
believes without questioning, e.g. the current "Aquarian" women and symbolically desail

movement, New Age, commercial pseudo-esotericism etc. Uranian influence: "Let the Scarlet W�
forces always work towards the future and Vobadel is an anti­ and tenderness visit her heart; if ..
genius, who brings certain influences to Earth before their time (the sweetnesses; then shall my v�
current age of "Aquarius") when people are not ready to handle child: I will alienate her heart I ti

them. He reflects one of the most frequent distortions of Mercurial­

Uranian forces - rashness and recklessness. The spirituality inspired

u2 Agape (universal love) has the nUI

141 With mercurial intellectual opinions it is possible to discover the erring link of forces. Thelema (will) has the same�
the logical chain of argument. forces.

196 IWI
 Liber vel 767 Boeingvelus Jozef Karika

by Vobadel is cold, superficial and chaotic. He is also expressed in

the effort to implement a new world order and to deny aggressively
all that was valid until now. He fights against the elements of the
past. This conflict, be it in whatever sphere of life, results in the
psychic tension and nervous breakdown, which is a sign of

� sage levitating above the ground; a

Vobadel' s influence.

lilaJa with a human head in his palm

Casiwon

' Demon of Pisces

The Anti-Sphere Neptune

� Qliphotic Order
The form of
appearance
Nashimiron
Elusive figure of a young woman with big holes
instead of the eyes, standing in the marsh

� but rather intellectual interest in

i ....terstand the system of universe and
�, web of relationships. Uranian forces
..

[lllerorry ) turned into intuition. Vobadel

1
I

I
intuition and to a wrong inner
She represents the distorted form of the Neptunian universal love,142
intuitive nature of an opinion it is
mishandling the Neo-Aeonic nature of the Neptunian force. Women
in retrospective.141
are usually more prone to her influence, but she also influences men ·1

Ws influence is the schematic, false 1

in slightly adjusted forms.The Book of the Law warns New Aeonic
of the world, in which the victim
women and symbolically describes the consequences of Casiwon' s
e.g. the current "Aquarian"
influence: "Let the Scarlet Woman beware! If pity and compassion
II!IIIEirc:i<ll pseudo-esotericism etc. Uranian
and tenderness visit her heart; if she leave my work to toy with old
the future and Vobadel is an anti­
sweetnesses; then shall my vengeance be know. I will slay me her
iaftuences to Earth before their time (the
child: I will alienate her heart: I will cast her out from men: as a
when people are not ready to handle
, most frequent distortions of Mercurial­
recklessness. The spirituality inspired

142 Agape (universal love) has the numerical value 93 and represents Neptunian

����--it is possible to discover the erring link of forces. Thelerna (will) has the same numerical value and represents Plutonian
forces.

196 197
 Liber vel 767 Boeingvelus Jozef Karika

shrinking and despised harlot shall she crawl through dusk wet of Qliphotic energies after the.
streets, and die cold and an-hungered." ([17], 81). limited to the magician al��'
A person under Casiwon's influence is insecure, unable of brunt of it. If he cannot cope
independent decision, even though indecision is harmful to him. his aura, this charge stribsl.
·

Such a person prefers to suffer everything in order to avoid a corresponding mental or

"wrong choice". He is afraid of a resolute choice. When this etc..143 If the practitioner cannot'
eventually becomes unavoidable, he often decides under someone remains balanced and ev·
else's influence, even though his own will is different. Afterwards remnants flow through the
he suffers and sinks into sorrow for months or years to come. relationships and so hit the
Casiwon leads to the fulfillment of the distorted form of sacrifice. A such remnants is significantly
person under her influence sacrifices himself for the sake of energetic influence for people
someone else, in order "not to hurt him by the wrong decision" and for the weak and unstable.*
afterwards wallows in his own discontent and frustration. Excessive Qliphotic practitioner, has to , .
inner passivity is the sign of this demon's influence. to any person, since this is as �
Casiwon inspires prostitution, which is again a qliphotic the resaons why many practi tioal
distortion of the ideal of universal love, moreover directly breaking magician is surrounded by �
Nuit's commandment: "There is no bond that can unite the divided development can help them as �
but love: all else is a curse. Accursed! Accursed be it to the aeons! the magician's environment is �
Hell." ([17], 32). The demon of Pisces sometimes leads to drug creative way, or if these people�
addiction, alcoholism or suicide. The victim considers his life to be harmful impact. Following is a �
too bitter, and the sacrifice too great, while the change is often I
within the sufferer's reach but remains unrealized due to the The Rulers of the Qliphoth
.
person's passivity. 1
Casiwon is a great inspirer of art for those not able to get into Even though the Solar Qliphotb 41!
contact with the genius of Pisces. Her art creates deep, enchanting of the forces, as does the s �
means of expression, resembling psychedelic experience, and a extent, the alternation of the d�
wonderful gift of phantasy. Many excellent artists are inspired by of opposites. The influence of tbelj
Casiwon, and they pay the price in their personal lives. by the influence of the Saturni.-l
I
People under her influence are usually attracted by the counteracted by the Jupiterian ..
mystery of occultism, but when they penetrate to its core, which is Venus are followed by Martial Ii
nothing but years-long work on the transformation of the inner Self, Qliphotic rulers are to some �
they are disappointed and lose interest. Frequent signs of Casiwon's supra-abyssal rulers can work �
influence are the fear of life and the constant change of love and (Pagros works through Taph�
insensibility like the ebb and flow of the sea. Brugel through Bartzabel). As I �
work in a triad. Apart from thesej
Qliphotic Patterns can discover many individual pil

From the above descriptions of the demonic entities it is clear that l

they don't work independently, but in certain groups, clusters or

"' In this case the magician should ilj
correspondences, and harmonize it willa .
patterns. Knowledge of these patterns can be very useful, because it 1+1 If the energy doesn't discharge Dl
enables to foresee the next form of their influence, or to cut the magician via astral trajectories. This �i
demonic chain after its first link. It is generally true that the impact energies are fully discharged either ill i
integration.

198 191
 Liber vel 767 Boeingvelus
llhall she crawl through dusk wet
�" ([17],81).
•• influence is insecure, unable of
� indecision is harmful to him.
.. everything in order to avoid a
il of a resolute choice. When this
he often decides under someone
lie..
li5 own will is different. Afterwards
IIDW for months or years to come.
.of the distorted form of sacrifice. A
r acrifices himself for the sake of
�him by the wrong decision" and
�discontent and frustration. Excessive
11- demon's influence.
� which is again a qliphotic
.... love, moreover directly breaking
it. DO bond that can unite the divided
la:msed! Accursed be it to the aeons!
lflf Pisces sometimes leads to drug
.. The victim considers his life to be
• great, while the change is often
ll.t remains unrealized due to the
�of art for those not able to get into
Her art creates deep, enchanting
e. psychedelic experience, and a
excellent artists are inspired by
their personal lives.
are usually attracted by the
they penetrate to its core, which is
lhe transformation of the inner Self,
. ·il*rest. Frequent signs of Casiwon' s
the constant change of love and
of the sea.
lbe demonic entities it is clear that
•but in certain groups, clusters or
r.-��e�ms can be very useful, because it
of their influence, or to cut the
It is generally true that the impact
ICJI
Jozef Karika
of Qliphotic energies after the invocations or explorations is not
limited to the magician alone, although he will have to bear the
brunt of it. If he cannot cope with the impact and a gap develops in
his aura, this charge strikes him, which can result in a
corresponding mental or physical illness, an accident, conflicts
etc ..143 If the practitioner cannot fully integrate these energies but
remains balanced and even-tempered, the unintegrated energy
remnants flow through the network of the magician's personal
relationships and so hit the closest ones. Although the intensity of
such remnants is significantly lowered, it can be a strong, harmful
energetic influence for people without the proper occult training, or
for the weak and unstable.144 The magician, and not only the
Qliphotic practitioner, has to carefully consider closer relationships
to any person, since this is astrally bound to him. This is also one of
the resaons why many practitioners choose solitude. However, if the
magician is surrounded by spiritually striving people, his
development can help them as well. The important factor here is if
the magician's environment is able to use these impulses in a
creative way, or if these people ignore the impulses and suffer their
harmful impact. Following is a layout of the basic demonic patterns:
The Rulers of the Qliphoth
Even though the Solar Qliphoth does not play the role of the center
of the forces, as does the sphere of Tiphareth, there is, to some
extent, the alternation of the demonic influence based on the balance
of opposites. The influence of the Lunar ruler Hasmodai is balanced
by the influence of the Saturnian Zazel, Mercurial Taphtartarath is
counteracted by the Jupiterian Hismael and Kedemel's energies of
Venus are followed by Martial energies of Bartzabel. All of the
Qliphotic rulers are to some extent influenced by Sorath. The three
supra-abyssal rulers can work alone, or through their lower octaves
(Pagros works through Taphtartarath, Naedis through Kedemel and
Brugel through Bartzabel). As 1 have already mentioned, they also
work in a triad. Apart from these general patterns, the practitioner
can discover many individual patterns. For example nervousness,
w In this case the magician should identify the influence with the help of
correspondences, and harmonize it with the work of the corresponding Sephira.
, .... If the energy doesn't discharge towards the close people, it returns to the
magician via astral trajectories. This cycle can be repeated several times, until the
energies are fully discharged either in a negative way, or through positive
integration.
199
 Liber vel 767 Boeingvelus Jozef Karika

related to Taphtartarath, can open the gates of anger and fury, ruled The Lunar Hasmodai rules
by Bartzabel. Careful observation of negative mental processes, (Hasmodai also mediates the i
emotions and states (immediate manifestations of these entities) is Taphtartarath rules over Quot:zenel."
therefore a necessary complement of the described astrological mediates the influence of the
study. Kedemel rules over Phobifel and
Awmaiah. The Martial Bartzabel
The Demons of the Zodiac mediates the influence of Plutonian
Jupiterian Hismael rules over H -
As with the planetary demons, similar rules are valid for the over Roquael.
zodiacal demons. A Qliphotic entity, as an unbalanced being, will be
�l
in our universe always balanced by the opposite extreme. Within !
the Zodiac we can distinguish six basic mutual pairs: ;j

Demon of Aries (Amiel)- demon of Libra (Sycion)

Demon of Taurus (Phobifel)- demon of Scorpio (Gawegudon)
Demon of Gemini (Quotzenel)- demon of Sagittarius (Heilulon)
Demon of Cancer (Diviron)- demon of Capricorn (Roquael)
Demon of Leo (Awmaiah)- demon of Aquarius (Vobadel)
Demon of Virgo (Nefekel)- demon of Pisces (Casiwon)

If you identify for example Awmaiah's influence (excessive self­

assertion in the mundane life) in a certain situation or a mental state,
you can expect that the sign of Vobadel's influence (wrong concept
of spirituality and the laws of this world) will be manifested soon;
materialistic and hedonistic man (Phobifel) will need rough
sexuality (Gawegudon) to satisfy his sexual desires; a woman
unable of a a deliberate action and always dependent on others'
decisions (Casiwon) will develop various mental complexes and
rationalizations (Nefekel). The examples could go on ad infinitum
but the practitioner should avoid schematism and conceive reality
without a bias instead of pigeonholing according to some ready­
made system. (The Seven Keys of Magical Wisdom by Ramsey
Dukes from SSOTBME can be a priceless help during these
observations.)The influence of demons also blends according to the
elemental trigons. The manifesting triads are: fiery Amiel,
Awmaiah, Heilulon; airy Quotzenel, Sycion, Vobadel; watery
Diviron, Gawegudon, Casiwon and earthly Phobifel, Nefekel,
Roquael. There are also connections in the influence of demons of
the basic, stable and unstable cross. The zodiacal demons ruled by
the same planet also tend to collaborate.

200 201
 Liber vel 767 Boeingvelus Jozef Karika

jatlle gates of anger and fury, ruled The Lunar Hasmodai rules over Diviron and Casiwon
� of negative mental processes, (Hasmodai also mediates the influence of Naedis). Mercurial
ta ons of these entities) is
liiiiLlifesti Taphtartarath rules over Quotzenel, Nefekel and Vobadel (he also
.. of the described astrological mediates the influence of the Uranian Pagros). The Venusian
Kedemel rules over Phobifel and Sycion. The Solar Sorath rules over
Awmaiah. The Martial Bartzabel rules over Amiel (who also
mediates the influence of Plutonian Brugel) and Gawegudon. The
I
Jupiterian Hismael rules over Heilulon. The Saturnian Zazel rules
., similar rules are valid for the over Roquael.
.,., as an unbalanced being, will be
.. by the opposite extreme. Within
�lasic mutual pairs:
=�
�·
I
(Sycion)
of Scorpio (Gawegudon)
....... of Sagittarius (Heilulon)
�of Capricorn (Roquael)
-of Aquarius (Vobadel)
-of Pisces (Casiwon)
i
!'
�'s influence (excessive self­
� c:etain situation or a mental state,
!V.baders influence (wrong concept
ilia world) will be manifested soon;
(Phobifel) will need rough
his sexual desires; a woman
·� always dependent on others'
various mental complexes and
les could go on ad infinitum
schematism and conceive reality
llllililloling according to some ready-
« Magical Wisdom by Ramsey
priceless help during these
1111101\S also blends according to the
triads are: fiery Amiel,
Sycion, Vobadel; watery
earthly Phobifel, Nefekel,
in the influence of demons of
The zodiacal demons ruled by

201
 fKarika

undenl
CHAPTER 2�: HO\\'TO CHAR6£ SI6ILS
phy may be
complexes into �
BY PORN AND OTHER NIC£ TECHNIQUES rather sectors of
n a sigil, which is to ..
. •.
�
equires exact
sector of conscio
J may use the fo
=
Pommagic

;�
The following pornmagic practices are efficient; however, some
Magic Colour Trutlili .�
sensitive individuals may find them a bit sleek. I find them nice,
orul1
but bearing in mind that my homeland is Slovakia (next to
pland
Mongolia), I am not sure, to what extent they will be acceptable for
Pure Magic Octarin Uranus
the civilised and refined western world, its highly developed
e
culture and spiritual dimension (I mean it!).
Basic form: A sigil is attached to the edge of the TV or
Death Black Saturn
computer screen in such a way as to be out of eye focus during the
Magic
watching. Objects placed out of focus do not enter fully into the
awareness, but are nevertheless sufficiently perceived. The
We Blue Jupiter
screening of a good pornographic movie along with masturbation
alth
is suitable. The film should capture your attention (thank Chaos
Ma
for Gauge!) and thereby eliminate stiff concentration on the sigil,
Love Magic Green Venus
which hinders its seeding into unconsciousness. The intention of
charging should play only an accidental role, fleshing out the Ego Magic Yellow Sun
whole action.
Another, usually more efficient performance: Use a smooth,
Sex Magic Purple Luna
transparent sheet, where you draw your sigil with erasable felt-tip
/Silver
pen. The size of the sheet doesn't matter. It may cover the whole
computer screen (to have a large sigil) or just a part of it (a small
Think Orange Mercury
sigil). The important thing is to watch the movie and not to allow
ing
the sigil enter into consciousness. It should work similar as with a Magic
logo of a TV channel at the upper corner of the screen. (It gets into
War Magic Red Mars
your subconsciousness and, here you go! you are a hardcore fan of
TV Catalunya). L._____
Use stuff which shocks you! The stronger and more radical
is the capture of the attention by the film (while subconsciously The correct connection between 8
perceiving the sigil), the better. I usually use the dirty stuff a la sigil or servitor should act, and tlj
Max Hardcore or Khan Tusion's Meatholes etc. It may be dirty, but it of the corresponding psychical •
works. But be wise and wary when using this stuff. Choronzon planting may yield surprising rel
hides within cold (mis)use of people as unanimated objects or Of course, you ne
means of satisfaction. pornography and wanking, wwd
An advanced and often more precise form of charging is tono. Don't let yourself to be�
achieved by using the detailed classification. Individual genres of remarks, who is limited by his 01

21
 Jozef Karika

pornography may be understood as projections of unconscious

r-ro CHARGE SI6ILS collective complexes into sexual sphere and assigned to individual
layers or rather sectors of unconsciousness. It's the same as in the
tit NICE TECHNIQUES
�
case when a sigil, which is to work in any of the sectors of eight
magics requires exact activation of the relevant (and correct)
psychical sector of consciousness.
You may use the following general classification or create
your own:

ps are efficient; however, so�e Magic Colour Traditi Pornographic genre

�
� bit sleek. I find them mce,
a anal
' )lameland is Slovakia (next to planet
�euent they will be acceptable for Pure Magic Octarin Uranus experimental porn, new ways
' ·orld, its highly developed e to reach pleasure
' .-mt it!).
to the edge of the TV or
· ·

Death Black Saturn dark SM, torture, fetishism,

.ID be out of eye focus du ing the � Magic bondage, spanking, ,snuff"
, focus do not enter fully mto the films
t;; sufficiently perceived. The We Blue Jupiter hetero- or homosexual
!k JDOvie along with masturbation
s
alth intercourse
ur attention (thank Chao Ma
�
concentration n th sigil, � Love Magic Green Venus lesbian sex, female gangbang
ousness. The mtentiOn of
tal role, fleshing out the Ego Magic Yellow Sun Autoerotic
.

performance: Use a smooth, Sex Magic Purple Luna teen-sex (light Luna), oral sex,
•

your sigil with erasable felt-tip /Silver fetishism (dark Luna)

matter. It may cover the whole
sigil) or just a part of it (a small Think Orange Mercury group sex, orgies
i.lch the movie and not to allow ing
.
k should work similar as with a Magic
comer of the screen. (It gets into War Magic Red Mars violent hard sex, rape, SM,
· you go! you are a hardcore fan of male gangbang

The stronger and more radical

The correct connection between the magic, to the extent in which a
the film (while subconsciously
l use the dirty stuff a Ia sigil or servitor should act, and the accessory used for stimulation
) usualy
of the corresponding psychical sector during the charging and
•.tholes etc It may be dirty, but it
.

planting may yield surprising results.

�� using this stuff. Choronzon
unanimated objects or Of course, you needn't confine yourself solely to
. ,pople as
pornography and wanking, which is, let's face it, a bit of mono­
tono. Don't let yourself to be constrained by the author of these
t..-e precise form of charging is
� clas sifi c ation . Indiv idual genres of remarks, who is limited by his own experience and adjust the real

�' 203
 Liber vel 767 Boeingvelus Jozef Karika

sex-magical activities to the nature of the psychical sector, to which Do it twice! After shooting
you want the sigil plant. The only important thing is to take due of excitatory gnosis. Good. At
care of animals and grandma. banish (if necessary), accept the·
There are eight basic eye movements (each one relates to the half-slumber. This after-orgasmic.
�·
activity of a different brain region). There are eight magics. There inhibitory mode. Take a new -

are eight basic sectors of your computer screen. Connect them all! interpret, don't run any thought
You may use an easy basic method: and be vacuous. Hold it for several
practice, you'll be able to charge
Magic Colour* Sector of the screen where you put with success equal to orgasmic
sometimes more fitted for extro¥adll
Pure Magic Octarine Top
inhibitory for introverted, self­
Death Magic Black Upper right use the help of music, such us �
Wealth Magic Blue Right Maybe you'll fall asleep. Then d
Love Magic Green Lower right Do it thrice! From the post-111f!
gradually build upon the tension
Ego Magic Yellow Bottom
sigil. This is starting to be a bit
Sex Magic Purple/Silve Lower left advantage, that you'll not be able)
Thinking Orange Len which sigil is designed for which

�
War Magic Red Upper left whole thing easier. The overall
- -·-
charging) will run more smoothly.

*Utilise the color for drawing the sigil on the foil.

mode and use the fourth sigil. 1
Do it four times! You
Alternatively, there's a more challenging method, but more
Crowley's De Arte Magica (Of .•
precise. Invoke the genii (or the particular self) of all eight magics
thought, what the heck is that old .
and during the invocation (temporary possession) determine the
be similar ...The tools needed for lhil
eye position most suitable and natural for every one of them (the
Of course, the method of �
eyes during possession of particular self tend to assume their
respective position, when you relax or issue a command via a
not confined purely to the pornognfl!
is an extrapolation of some �
special sigil). Then place the sigil on the screen into a corresponding
sector.
knowledge, you can make a plenty �
key is just indicative, it is neither pedj
Gust) an example. You want to use this method to charge
and plant a sigil in a Wealth magic operation. You choose Magic Colour
traditional heterojhomosexual porn, draw the sigil with a blue Pure Magic Octarine
pen and attach it to the right section of your computer screen. The
(e.g.IJI
rest is now in your hands ... '

A special trick for beginners of this kind of sigil magic.

Death Magic Black H.
Don't lock the door! An unexpected Grandma's visit is in this case Wealth Magic j Biue Epic
the blessing of chaos and touch of Nagual. The sudden scare and offillllirl
J
shock will grant the distraction of attention and the perfect planting
Love Magic Green
of the sigil. Immediately after the orgasm (or in its final phase)
Ego Magic Yellow
simply wipe the sigil from the sheet. You may use it almost
infinitely. Sex Magic Purple/Silv

204 2(6
 Jozef Karika
Liber vel 767 Boeing velus
Do it twice! After shooting your load, it's (usually) the peak
�of the psychical sector, to which of excitatory gnosis. Good. At that moment destroy the sigil,
lily important thing is to take due banish (if necessary), accept the incoming quiescence and fall into
t,
,. the half-slumber. This after-orgasmic state may be the beginning of the
j....,ements (each one relates to inhibitory mode. Take a new sigil and just look at it. Don't
� 1bere are eight magics. The!re interpret, don't run any thought activity, don't move. Just look at it
�ter screne . Connect them all and be vacuous. Hold it for several minutes. If you acquire enough
kmelhod: practice, you'll be able to charge and plant any sigil by this method
with success equal to orgasmic explosion. (Excitatory methods are
screen where you put sometimes more fitted for extrovertly oriented operations, while
inhibitory for introverted, self-modifying operations). You may
use the help of music, such us slow, dreamy Lustmord or the like.
Maybe you'll fall asleep. Then destroy the sigil and forget it.
Do it thrice! From the post-orgasmic quiescence you may
gradually build upon the tension and arousal and charge another
sigil. This is starting to be a bit demanding, but bear in mind the
advantage, that you'll not be able to distinguish very sharply,
which sigil is designed for which purpose. That will make the
whole thing easier. The overall planting (and often even the
left charging) will run more smoothly. Then go again for an inhibitory
mode and use the fourth sigil.
sigil on the foil. Do it four times! You have read Chapter XV of the
len ng method, but m
re �
=� chalgi Crowley's De Arte Magica (Of Eroto-comatose Lucidity) and
self ) of all eight �
agtcs thought, what the heck is that old lecher writing about? This may
ion ) det erm me the be similar ...The tools needed for this ritual: strong wrist.
possess
fm eve<y one of them (the Of course, the method of using films for charging sigils is

F
r
self tend to assume thei not confined purely to the pornography. In fact, every movie genre
via a

ron
or issue a com man d is an extrapolation of some psychical centre. Armed with this
ing
the screen into a correspond knowledge, you can make a plenty of experiments. The following
key is just indicative, it is neither perfect, nor general.
want to use this method to charge
choose Magic Colour Film genre
magic operation. You
a blue Pure Magic Octarine Experimental films and "trips"
porn. draw the sigil with
The
of your computer screen. (e.g. D. Lynch)
· -

Death Magic Black Horror

ic.
lllliinners of this kind of sigil mag Wealth Magic Blue Epic films, films about the world
case
llifllll!dl!d Grandma's visit is in this
of Nagual. The sudden scar e �nd of finances

planting
of atten tion and the perfect Love Magic Green Romantic films
l phase)
the orgasm (or in its fina Ego Magic Yellow Heroic films
use it almost
-- the sheet. You may Sex Magic Purple/Silv Cartoons
�·
f'
i
205
 Liber vel 767 Boeingvelus Jozef Karika

Thinking Magic Orange Comedies Sex Magic !Luna

War Magic Red Action films
Thinking Mercury
You may choose any genre, which corresponds to the self involved Mastic
in the particular magical operation. Alternatively, you may opt for a War Magic Mars
genre corresponding to the character of the operation, or, as the case
may be, corresponding to your own personal character. Or you may
Create your own table of
just throw it all off and charge the sigil as it comes to your mind!
constitution and your own
operation of the eight magics.
Using the sound and extending the alphabet of desire
You may use an mp3
(derived from the same senl:ei
Using WINAMP player (www.winamp.com/player) for this
the MP3 or ipod player or
purpose is quite useful. It falls within the inhibitory gnosis. The best
infinite loop. If you have in
practice is at night and in the dark. Choose the music (Coil, Acedibo, ,

alter your voice into an un�l

Lustmord, shamanic drumming_ techno etc.), play it in the earphones.
mantra then, switch on the .._.
Activate the mode "video" in WINAMP player - there are some tens
and switch off your brain o.j
of psychedelic animated themes synchronised with the played
minutes at least. You may COI
music. Choose the suitable theme, place the sigil on the foil or paper
arbitrary methods of achieving.
on the screen, or at its edge, and relax and listen to the music. Look
When creating the alp�
passively at the psychedelic theme on your screen. Stop thinking.
each "sacred letter" also the ._.
Don't move. After a while you will achieve a trance (usually of a
you may create your own �
sufficient magnitude). There goes the direct implantation of the
effect. Speaking about it, it's �
perceived sigil into unconsciousness. When you selected your music
"sacred letter" an individual I
well, the effect shall be multiplied by an evoked fear or a feeling of
(similar to German runic gymnl
inner decay.
with the relevant movements. D
Here are examples of some correspondences of music styles to
godform (e.g. some Jovian inb!lili
postures relating to the Wealth.
Magic Traditio Colour Music style
planted wish to acquire a bod.J',
nal
planted wish is sufficiently ..
planet
posture during the gnosis au�
Pure Magic Uranus Octarine experimental and Since the majority of -
psychomagical music psychic centres (cry, laughter, ..
Death Magic Saturn Black industrial, post-industrial, for each "sacred letter" very 1
machine "inhuman" music, method to acquire them is •
death metal previous notes. The experience 11
Wealth Magic Jupiter Blue chorals, the great part of a correspond to which psychical ai
classical music activate or stimulate the r�
planting of the sigil) by ass�
Love Magic Venus Green love songs, romantic Using of aromas and ina!�
ballads The strength of aromas maybe.
Ego Magic Sun Yellow heroic metal, classical only faculty with a direct acce.-1

206 l
 Jozef Karika
Liber vel 767 Boeingvelus

l Sex Magic Luna PurplejSil psychomagic

ver emotionally strong
music,

I Thinking Mercury Orange Rap

Magic
['. correspo nds to the self involved
opt for a War Magic Mars Red techno, rave, strong
, Alternatively, you may
�of
· ·
the operation, or, as the
personal character. Or
you
case
ma y
rhythmic music

Create your own table of correspondences suitable for your psychic

as it comes to you
r min d! constitution and your own playlist of particular songs for each
� operation of the eight magics. Make experiments!

�of desire You may use an mp3 or ipod mantra instead of music
(derived from the same sentence as the graphic sigil). Load it using
L. the MP3 or ipod player or directly into the computer. Create an
infinite loop. If you have installed Sound Effect Manager, you may
alter your voice into an unusual, more psychomagical form. Play the
mantra then, switch on the psychedelic animation, place the sigil
and switch off your brain. Do nothing else. Persist for 10 - 15
minutes at least. You may combine it with breath withdrawing or
arbitrary methods of achieving the gnosis.
When creating the alphabet of desire don't forget to learn for
each "sacred letter" also the "sacred phone" or word of power. Then
you may create your own incantations or mantras of spectacular
effect. Speaking about it, it's not a bad idea to create for every
"sacred letter" an individual body posture or a finger symbol
(similar to German runic gymnastics) and "pronounce" your wishes
with the relevant movements. The best way to do this is to invoke a
godform (e.g. some Jovian intelligence for acquisition of sacred letter
postures relating to the Wealth Magic, etc.) and underpin it with a
Music style planted wish to acquire a body posture or a finger symbol. If the
planted wish is sufficiently organic, the body will assume the
posture during the gnosis automatically.
and Since the majority of muscles is in direct connection with
experimental
psychic centres (cry, laughter, nervousness etc.), you may also create
psychomagical music
for each "sacred letter" very powerful mimic expressions. The
trial,
industrial, post-indus method to acquire them is analogical to the one described in
an" mu sic,
machine "inhum previous notes. The experience will teach you which mimic groups
death metal correspond to which psychical centres and magics. Then you may
t of a
chorals, the great par activate or stimulate the required psychical centres (e.g. prior to
classical music planting of the sigil) by assuming the right mimic expression.

love songs, romantic Using of aromas and incenses has a long tradition in magic.
The strength of aromas maybe lies in the fact that the smell is the
ballads
classical only faculty with a direct access to brain. So much for the rational
heroic metal,

207
 Liber vel 767 Boeingvelus Jozef Karika

explanation of the aroma's importance in magic. Now for the earthy, emotional stability yoa
practice. You should treat the prescribed traditional incenses in the specific (e.g. salt), etc.
same way as the original prescribed magical symbols of these Alternatively, you may
traditions- individualise them. alchemical modes (Mercury,
If there are function graphical expressions of wishes (sigils) classification of your own.
and acoustic expressions of wishes (mantras), there is no reason to It's worthwhile to use a
ignore the olfactory expressions of wishes (magical aromas). Assign Firstly, they can be easily coml
to every sacred letter of your alphabet a smell, either randomly or represents a rich stock for futwe
by a divination. Some people may find appropriate smells you can obtain the strength of a
associated with the character of the sacred letter (e.g. sweet scent for correct combination of sweets in a
"love", stimulating aroma for "sex", stench of decay for "death", Even though the magical
smell of money for "property" etc.), while for the others the random to reveal many surprises, their
attribution of smells, which do not associate consciously with the purpose or ancillary mode ac �
wish may work better. Another option is to choose the smells implantations of wishes. ·,
l
according to their chemical composition and "planetary" or !
. i
"elementary correspondences" of a sacred letter. Touch: What was sru.d about �J
For the sake of simplicity, you may use common sets of increase the synergic effect, it w
·

incense resins, incense sticks etc. You create the "olfactory sigil" by Assigning of tactile impression to 11
simple lighting of e.g. burning sticks assigned to letters of the not difficult. You may use either�
alphabet of desire: "This is my wish", "to obtain", "strength", "of the surfaces ("love" - silk, "death" - IJOI
tiger". It takes some work to develop an "olfactory alphabet of of your own body ("love" -lips, ·tilll
desire", but then, it's worth all of the spent time. Simply combine
the appropriate smell, inhale it, and busy yourself with other
matters. Or lie in gnosis and don't think about anything. It works
The improvement in this
effects. However, it requires a
to bring at least partially satis
� ..;j
·'

more or less on its own. It may be used as a main or auxiliary touch upon forehead (stands for ""I
method. (stands for "sex") and a mo �
And while we dwell at this topic, why not indulge the two pleasantly small effort compared lit�
remaining faculties- taste and touch? "touch sigils" may yield. (A nolle'­
Taste: Assign to each of your sacred letters from the alphabet touching your penis at the public .J
of desire a specific taste - analogically as with the smells. If your think that this warning is not �
alphabet of desire is composed from four elements' categories, your Jacko - der Process on Mij
VIVA TV,
task is simple. Assign to each group one of the four basic tastes. p.m.)
For examol By the way, why the hell til
Element group Taste "sigils", or multisensory codes of 01

Fire Sweet
a part of a whole message, co �
Sour
sense into the unconsciousness, •l
Air
multisensory impressions forms i
Water Bitter unconsciousness.
Earth Salty
--·-
Illustration: Pick up your �
Arkanoid II with one ball. (The bala.l
For fiery anger you will work within the sweet scale and emich it censor, the upper part of the sc:reea,
with something specific (e.g. the sweet-like taste of blood). For and the lower part - where the

208 20t l
 Liber vel 767 Boeingvelus
�e in magic. Now for the
� traditional incenses in the
ilaibed magical symbols of these
ilicaJ expressions of wishes (sigils)
ll.s (mantras), there is no reaso� to
'-twishes (magical aromas). Assign
� a smell, either randomly or
lie may find appropriate smells
!lie sacred letter (e.g. sweet scent for
"-"'" stench of decay for "death",
,
� while for the others the random
wl.t sociate consciously with the
- as
� option is to choose the smells
tc-nPosition and "planetary" or
If• sacred letter.
llr, you may use common sets of
(You create the "olfactory sigil" by
E
assigned to letters of the
to obtain", "strength", "of the
�
an "olfactory alphabet of
spent time. Simply combine
and busy yourse �
with other
t think about anythmg. It works
be used as a main or auxiliary
!
• topic, why not indulge the two
? "touch sigils" may yield. (A note for a beginner: Be cautious when
sacred letters from the alphabet
-L.al.•.• as with the smells. If
your
four elements' categories, your
one of the four basic tastes.
� ..
��'
r:.
!
r-�
. the •wee! ,;cale md eruich it
eet-like taste of blood). For
I
�-
Jozef Karika
earthy, emotional stability you will choose something salty and
specific (e.g. salt), etc.
Alternatively, you may assign the basic tastes to three
alchemical modes (Mercury, Sulphur, Salt) or create any
classification of your own.
It's worthwhile to use a packet of candies of various flavours.
Firstly, they can be easily combined and secondly, each packet
represents a rich stock for future use with every sacred letter. Yes,
you can obtain the strength of a tiger even by consummation of the
correct combination of sweets in a sufficient state of gnosis.
Even though the magical utilisation of taste probably has yet
to reveal many surprises, their usage suggests only an auxiliary
purpose or ancillary mode accompanying the main (visual, acoustic)
implantations of wishes.
Touch: What was said about taste applies also to touch. In order to
increase the synergic effect, it would be a pity not to use this sense.
Assigning of tactile impression to the letters of alphabet of desire is
not difficult. You may use either the touch of specific objects or
surfaces ("love" -silk, "death" -bone, "fight" -blade etc.) or touches
of your own body ("love" -lips, "fight" -fist, "sex" - penis etc.).
The improvement in this technique may lead to interesting
effects. However, it requires a relatively deep state of trance in order
to bring at least partially satisfactory results. On the other hand, the
touch upon forehead (stands for "I want"), the touch on the penis
(stands for "sex") and a momentary touch of the target person is a
pleasantly small effort compared to the sweet rewards, which these
touching your penis at the public or media (meaning "sex"). If you
think that this warning is not substantiated, watch the programme
Jacko - der Process on VIVA TV, Mon-Sat 6:30 p.m.; Wed-Sun 2:30
p.m.)
By the way, why the hell don't we compose multisensory
"sigils", or multisensory codes of our wishes? The point is, that only
a part of a whole message, command, or wish seeps through each
sense into the unconsciousness, or deep mind. Only a complex,
multisensory impressions forms the whole message in the
unconsciousness.
Illustration: Pick up your old Atari 800 XE and try to play
Arkanoid II with one ball. (The baton catching the ball is the psychic
censor, the upper part of the screen is an area of the conscious mind
and the lower part - where the ball should not fall - is the
209
 Liber vel 767 Boeing velus

�
unconsciousness or the deep mind). One ball - one sensory channel.
Now try it with five balls ... That's what it is about- If the psychic

INTER�
censor is the HGA, then this is how to piss the angels off.
The advantage of multisensory codes of planted wishes is then
the better circumvention of the restricting influence of the conscious
mind. The disadvantage is the unusual character of such procedure­
and the need to practice it, in order to be able to reach smoothly at
Is that beautiful ei,
the organic level. However, if the technique is mastered, the
you've always had a
multisensory "sigil" is thus more "alive", more "organic" than the
target for creating an
code received exclusively through just one sensory channel.
·

Interpersonal
An example of planting a multisensory code: You are in the
arbitrary persons, who'
state of gnosis. You look at the graphic sigil - sacred letter standing
tension of any kind.
for "This is my wish"; repeat mantra or word of power acquired
from "obtain"; inhale the smell standing for "strength"; consume
flow of chi energy. �
the taste of "tiger". You achieve the climax of gnosis - plant. Then
permanently fed with 111!'1!
Create the senrill
suddenly you disconnect all sensory perceptions. Divert the
difference is that you �
attention. End.
The practice suggests, that for each part of a wish some
between the persons. 1'1
gnosis in ad vance and �
sensory channels may be more suitable than the others. For
example, in order to accept the expression of will ("This is my
technique is foremost �
which do not require a plj
wish", "I want", "I wish", etc.) the sight is more suitable than the
taste. Conversely, the taste is more appropriate than touch or sight
Experiment! C �
harmonise the servilol'�
for acceptance of the part of the wish, describing some emotion (e.g.
·

..
tension which dominate � .
love, friendship, etc.) Nevertheless, these relations are to great
extent individual and dynamic. Therefore it is necessary to discover
them by one's own practice, until they are down pat and their Magic (purpose Colour

selection becomes purely intuitive.

of the semitor)

Pure Magic C>ctarilj.,

Death Magic Black

Wealth Magic Blue i

Love Magic Green

J
Ego Magic Yellow

Sex Magic PurpiPJ

'

Thinking Magic Oranae

210
 Uber vel 767 Boeing velus

jld)_ One ball - one sensory channe.l. CHAPTER 29: OF

II"• what i t is about - If the psychic
.., 1o piss the angels off. INTERPERSONAL SERVITORS
il-rY codes of planted wishes is �en
�g influence of the consaous
�character of such procedure -

j.ls-1o be able to reach smoothly at

Is that beautiful eighteen-year old schoolgirl in mini-skirt, who
If the technique is mastered, the you've always had a crush on, driving you crazy? An excellent
··alive", more "organic" than the target for creating an interpersonal servitor!
IilJa
just one sensory channel. Interpersonal servitors may be created between two (or more)
[a
multisensory code: You are in the arbitrary persons, who are in the state of permanent emotional
� sigil- sacred letter standing tension of any kind. This tension is symptomatic of the constant
t-m"a or word of power acquired flow of chi energy. Place a servitor into this flow. Thus it will be
• slanding for "strength"; consume permanently fed with new batches of energy.
� lhe climax of gnosis - plant. Then Create the servitor by standard procedures. The only
l sensory perceptions. Divert the difference is that you place it directly into the energy flux flowing
�'
'F.
between the persons. The best way is to see this flux using the
for each part of a wish
llllll some
gnosis in advance and learn about its nature and intensity. This
suitable than the others. For
technique is foremost suitable for simpler one-purpose servitors,
expresis on of will ("This is my
which do not require a physical carrier.
6e sight is more suitable than . the Experiment! Create servitors without any correspondences or
- appropriate than touch or sight
. harmonise the servitor's character (its purpose) with the type of
� describing some emotion (e.g.
tension which dominate between the persons
�, these relations are to great
�"'lle�ore it is necessary to discover Magic (purpose Colour Type of tension (relationship
�-.-Iii they are down pat and their of Oze servitor) between persons)
.._
Pure Magic Octarine Chaotic, unstable relationship

Death Magic Black Cold, deadly hate

Wealth Magic Blue Financial, venal relationship,

envy of fortune

Love Magic Green Friendship, comradeship, love

Ego Magic Yellow Uncritical admiration towards the

other person, submissiveness and
dominance
Sex Magic Purple/Silv Sexual tension, lust

Thinking Magic Orange Cooperation in the mental area

210
 ,
Liber vel 767 Boeing velus Jozef Karika
I
I
War Magic Red Hate, anger, fury, desire for revenge The natu"' of the ,;go ';
character of the pedestrians, ie.
of frequent military parades etc.
·.

·"'
The purpose of your servitor can be, but need not to be related to
the people who are to feed it.
Don't restrict yourself! Create mighty interpersonal servitors
by using your (or someone's other) relationship to the whole
institutions. Do you hate any church, political party or a movement? your life, or in some states of mind,
You adore the TV station, which airs your favourite cartoons? (for example with potential pat
Excellent! Utilise these bonds- they all indicate the chi flow. Don't to get the feeling that the deepest
let it just waste, when you can use it for feeding your servitors. the True Will, nor Chaos, nor IGa.
Wouldn't you do itfor your friend?
hom mothec planet md >o
be firmly planted in your
favourable conditions for this
3.
the
c
•
.

Has that stupid fuck pissed you off and you want to do for him childhood or during the adol
,
something healthy in turn? Just sigilise his name and go to the grow and deliberately project
closest busy road. According to Chinese philosophy, the negative
itself�
people will perceive it subconsci OI
chi (sha-chi) concentrates foremost in the long, unnatural corridors even before you have a chance to ll
and roads. Benefit from the ancient Chinese wisdom. A well abilities. I
designed sigil (connected with a particular person) drawn with This will multiply your �
chalk or sprayed on the rush highway will undoubtedly delight desire for revenge, and i� d
your friend. (outstanding food for further �
One practical divinatory remark to the ritual: Prior to the act sufficiently sensitive person, one wil
tum your head and look attentively to the right, then return your you may get fed up with it and �
head to the initial position, tum it in the other direction and look emphatic and sympathetic
attentively at your left. Perform only if you don't see any demonic understood and accepted by the
tow� •

lights or terrible metal demons closing in. Don't neglect this part of It is peculiar, but it looks lila.j
the ritual! achieves sufficient power and gets ..

-
It seems that the effect of the operation may depend on the connection with the Forgotten a.
fact, how exactly you place the sigil on the road. In some cases it collective unconsciousness or J>hJial!
looks like the energy (of the target) is being drained, while in other nature. And that is the point IIIJ"1
cases the target person begins to accumulate negative energy and starting to be fucking really crazy. 1
adverse information codes. The important thing is the spatial It can be a direct path from a Ii
orientation of the sigil in relation to the direction of the road or nice disorganised murderer or rapilt.i
highway. occur very rarely and rather 11Ild« �
A variation of this technique, though not so negative (rather majority of people is able to con&.!
the other way round), is to draw a sigil on a busy walkway or street. occasional trips - in certain
bo1l
The hundreds of pedestrians will eventually erase the sigil and thus even the moderate forms are not a1
it becomes efficiently charged with energy. This way of charging is the demon in your psyche limits,. •
"softer" and more suitable for most moderate - finer magical capabilities for an action and that is II
operations. express all the desired modes of YOIII'.

212 213
 Liber vel 767 Boeingvelus
Jozef Karika

ff �,fury,desrre for revenge
k but need not to be related to
j.. mighty interpersonal servitorsle
�) relationship to the who
... political party or a movement?
11a airs
your favourite cartoons?
aH indicate the chi flow. Don't
ll!f
lab fegedin your servt•tors.
I
l The nature of the sigil can be put into harmony with the
character of the pedestrians, i.e. place a War Magic sigil in the area
of frequent military parades etc.
Back to the eighteen-year old schoolgirl in mini-skirt.
It is some kind of an unwanted auric magic, but in some stages of
your life, or in some states of mind, a couple of incidents or failures
(for example with potential partners) of any kind is enough for you
to get the feeling that the deepest essence of your being is neither
the True Will, nor Chaos, nor Kia, but the insignificance of the insect
from another planet and so the seed of the demon Resentment will

==
be firmly planted in your consciousness. (Especially when the
'"

J' �
you want to do fm rum
his name and go to the
philosophy, the negative
ltm the long, unnatural corridors
� Orinese wisdom. A well
� person) drawn with
will undoubtedly delight
to the ritual: Prior to the act
', e to the right, then return your
'•
,
in the other drrection and look
if you don't see any demonic
in. Don't neglect this part of
I achieves sufficient power and gets out of control - may establish a
tA.. operation may depend on the
C on the road. In some cases it
15 being drained, while in othe
r nature. And that is the point - my dear wizard - when you're
acumulate negative energy and
al
unportant thing is the spati
to the drrec tion of the road or
'
favourable conditions for this demon have arisen already in the
childhood or during the adolescence.) As the time goes by it will
grow and deliberately project itself in your environment. The other
people will perceive it subconsciously and reacted to it (negatively),
even before you have a chance to show your otherwise fascinating
abilities.
desire
This will multiply your failures and your frustration, anger,
for revenge, and dissatisfaction with your own self
(outstanding food for further expansion of your demon). If you're a
sufficiently sensitive person, one with refined sprritual constitution,
you may get fed up with it and find out that you feel strongly
emphatic and sympathetic towards people, who aren't very well
understood and accepted by the society. For example: Ted Bundy.
It is peculiar, but it looks like your personal demon - if it
connection with the Forgotten Ones, the ancient archetypes of
collective unconsciousness or phylogenetic contents of the same
starting to be fucking really crazy.
It can be a direct path from a nice, organised deviant to a less
nice disorganised murderer or rapist. Although this extreme forms
occur very rarely and rather under exceptional crrcumstances (the
majority of people is able to confine their demons - except for
occasional trips - in certain boundaries during their whole life),
even the moderate forms are not attractive at all. The expansion of
the demon in your psyche liTnits, at the very least, liTnits your
capabilities for an action and that is surely a pity. You're not free to
express all the desired modes of your Kia.

213
 Liber vel 767 Boeingvelus Jozef Karika

Sigilise the name of this demon. Use the common sigilisation the body sigil you may draw an

of its description (e.g. the demon of my failure with ladies) or better feeling that no being can
automatic drawing. There are certain relations between the body and As soon as the demon is
the unconsciousness. The demons of (social) failure have a tendency of banishing you know. Notice the
to "occupy" the part of your body, for which you are ashamed of sufficient depth, the banishing
and to which you ascribe the merits for your failure. magic (e.g. LBRP) along with its
Usually it is "because of" some bodily defect - we are It is not unlike experienceswith
convinced about it, more or less consciously. Let's use the example (Necronomicon, some Loas from
of failure to get a date with an eighteen-year old girl - which is Don't think that this is the
rather illustrative - is it because of a big belly, little chest, fat hands complexes. Firstly, it is very ·

and legs, skinny hands and legs, too fat face, too thin face, big nose, pity to lose the most precious
little nose? It is always some part of the body- or a way of treating using this method you will
some part of a body- where we project our incapability, which we structures and open a way for ll
make responsible for our failures? This is the organic abode of the positive, or at least useful forms. Y.
demon Failure. change the network of relatio�
If you don't know or if you are not willing to admit, which the unconsciousness. 'l
part of the body it is, discover it! Stand naked in the front of a The banishing may for e.­
mirror (hi, grandma!) and put a score points to parts of your body. exercising and thus eliminate your�
10 points - very satisfied, 1 - point completely dissatisfied. Start with way. Until now, there has always�
your feet, calves, knees and continue with thighs, genitals, hips, were not able to carry it out. (Ibis ilj
abdomen, chest, back, arms, hands, palms, fingers, neck, head, face, demons work - they restrict the �
eyes, nose, mouth, ears, finish with hair. Be frank, nobody is looking natural way). In such case you �
at you (except for Grandma). energy, which the demon has boun1ij
You will probably find certain "sensitive parts" for which you for a certain period - use for �
feel ashamed, which you try to hide and which you cover - period of time your motivation �
especially during important talks and meetings. This is the best way demon will reclaim the areas y�
to feed your demon and intensify its emanation into surroundings yourself - that is the right moment aj
(negative auric magic). Repeat as often as n �
The best thing is, of course, when you can fit the given part of come. The period after banishing il�
the body into required form, by exercise, proper care, nutrition, positive illumination. If "demon<' �
plastic surgery, amputation or physical deformation. Thus you "genii" or "angels". Plant one exadi
destroy the demon's organic abode and it will either move to other the name of the genius. Use 61
part of your body or leave it altogether. You may add magic to sigilisation (e.g. the genius of my •
banish it (or use just magic). Draw the demon's sigil on the body's writing.
part where it dwells, assume the state of gnosis, evoke it (suck it) Plant the sigil either in co�
directly from the bones and blood of your body and then banish. where the demon "dwelled", switda�
The deeper is the level of flesh, blood and bones you suck it from, deep in your bones and blood. Witla..
the deeper buds you pull from the unconsciousness. hit the same psycho-physical centre.11
Don't be afraid of unpleasant visual shapes, which you can use this new information code IDl
see crawling out of your body during the gnosis. They are usually positive, constructive form. 1
pretty disgusting and their substantiation very uncomfortable; There is also a connection bet�!�!
overcome the disgust, shame, and resistance and continue. Around is disposable to a demon in the ..

214 215
 Liber vel 767 Boeingvelus Jozef Karika

�demon. Use the common sigilisation the body sigil you may draw an evocation triangle or circle, for a
better feeling that no being can pass it.
le-on of my failure with ladies) or
As soon as the demon is substantiated, use the severest forms
!-tam relations between the body and
of banishing you know. Notice the fact, that if you sucked it from the
-of (social) failure have a tendency
�. for which you are ashamed of sufficient depth, the banishing procedures of traditional western
magic (e.g. LBRP) along with its symbols may not be effective at all.
� for your failure. It is not unlike experiences with entities from the forgotten aeons
� till" some bodily defect - we are
(Necronomicon, some Loas from Michael Bertiaux's system etc. ).
• consciously. Let's use the example
Don't think that this is the way to get completely rid of your
!:•eightene -year old girl - whic h is
complexes. Firstly, it is very improbable, secondly, it would be a
chest, fat hand s
·

of a big belly , little

pity to lose the most precious motivation and energy sources. By
too fat face, too thin face, big nose,
using this method you will only temporarily weaken their
of the body - or a way of treating
structures and open a way for their eventual transformation into
pro;ect our incapability, which we
�? This is the organic abode of the
positive, or at least useful forms. You may then simply more easily
change the network of relationships, which hold these contents in
r
the unconsciousness.
' you are not willing to admit, which
The banishing may for example result in your regular
it! Stand naked in the front of a
exercising and thus eliminate your bodily imperfection in a natural
score points to parts of your body.
way. Until now, there has always been "something" distracting, you
comple�ly di�satisfied. Start �ith
. were not able to carry it out. (This is also the way the unconscious
Glldinue with thighs, gerutals, hips,
�. palms, fingers, neck, head, face,
demons work - they restrict the possibility of their elimination by a
natural way). In such case you release through banishing a part of
lnnth hair. Be frank, nobody is looking
energy, which the demon has bound on itself and which you may -
!
�Ustain "sensitive parts" for which you for a certain period - use for full-filling your dreams. After a certain
- period of time your motivation will begin to decrease again - the
to hide and which you cover
demon will reclaim the areas you have temporarily gained for
and meetings. This is the best way
yourself- that is the right moment for repeating of the banishing.
. its emanation into surroundings
Repeat as often as necessary, the success will eventually
come. The period after banishing is also suitable for operations of
when you can fit the given part of
positive illumination. If "demons" can live in your psyche, so can
by exercise, proper care, nutrition,
"genii" or "angels". Plant one exactly at the demon's place. Sigilise
physical deformation. Thus you
the name of the genius. Use the common description-based
·libode and it will either move to other
sigilisation (e.g. the genius of my success with girls) or automatic
. altogether. You may add magic to
body's writing.
w the demon's sigil on the

of gnosi s, evoke it (suck it) Plant the sigil either in common way or draw it on the place
lhe state
where the demon "dwelled", switch to gnosis and project the sigil
Hllnnd of your body and then banish.
deep in your bones and blood. With a little practice you'll be able to
blood and bones you suck it from,
hit the same psycho-physical centre, where the demon dwelled and
the unconsciousness.
use this new information code to re-program its energy into
visual shapes, which you can
..l!lill5;ant
positive, constructive form.
during the gnosis. They are usually
There is also a connection between the psychic energy, which
. substantiation very uncomfortable;
is disposable to a demon in the unconsciousness, and the energy
and resistance and continue. Around

215
21-l
 Uber vel 767 Boeing velus Jozef Karika

block in the chi flow at the related bodily part. If the demon of Study
failure is fixed for example to your underdeveloped chest, then the surroundings, in the
chi flow in the chest area is incorrect or damaged. Using the correct examples: Great: Fitz from
stimulation of chi flow in the given bodily part (exercises such as Tai Drangonlance; Bruce Waym:;
Chi Chuan or other forms of Chi Kung, acupuncture, acupressure from Hardboiled; Anakin
etc.) may weaken the corresponding psychical block (and demon). of the Unforgiven; Adolpla
An increased attention paid to the affected bodily part during the WHO! (To boys from OA
banishing rituals (e.g. GPR) or various modifications of Middle sorry! I will behave myself
Pillar Ritual may also help. in Slovakia, we're just
When rating the satisfaction with your body, one special case speech ...). �
may occur - all scores are either too low, or too high. Extreme Good: Wong Fei- Hl
underrating is characteristic of demonic possession by one of the China; Gandalf; Mitch Budl
core demons, depicted in traditional magic as Sorath, which first three quarters of the �
corresponds to the Sun and sephira Tipheret. The psychological Bush (I promised!); all aiJie1i
symptoms of its active presence is the strong feeling of inferiority. WTC. l
Of course, we all sometimes suffer from the feelings of inferiority, Create a graphic map l
but in case of Sorathic possession, these feelings are completely that the phases of activity -
beyond the line, they become, kabbalistically said, qliphotic. They subject to their own rhythm.�
are unmanageable, out of control, and principally limit the can be different.
possibilities of Kia expressions. Systematic therapy by Ego Magic Draw a big circle. Mj
(or psychotherapy practitioner ) becomes inevitable. point. Draw from the �
If all the scores are uncritically high, the person suffers from upper part of the circle, east�
reverse extreme - ego hypertrophy. This narcissistic state can be summer to the bottom part .j
considered, beyond a certain border, as qliphotic and dangerous The circle is then the yearly q
too. Consider the ancient Narcissus, who drowned in an effort to even the individual months. 5I
touch his image mirrored in the water. The symbolism of this Inscribe three co�
mythological image is clear. As regards the magical practice, suffice smallest one (closest to the�
to say that the persons with this type of defect tend to succumb to and restricting behaviour ofa1
Choronzon very easily. In this case it is necessary, again, to employ behaviour of an average �
Ego Magic, this time to systematically decompose or deconstruct The basic framework of yoanj
some patterns of one's own psyche. Remember that the areas, where Now examine the tem1f1
the complexes and personal demons are the strongest, are also the If necessary, open your �
potential areas of your greatest triumphs. their activity is cyclic, the l
The significant of magic is "energy towards the change", significant of the repeatift&!
which means that the good use of magic is only that, which brings possessive demonic activity••
change; in this case change in strategic and power arrangement of cancer is active mainly in wil
your relationships in area, to which you direct your magic. the intensity of this �
In any case, consider what Ramsey Dukes writes about reaches to the innermost coac:JI
personals demons. There are two kinds of approaches towards it is moderate, but still �
them: Good - i.e. their integration, dissolution of their negative, it is only occasional, it intedil!j
restricting influence. Great - i.e. utilisation of their power as an Now crosshatch the "terriiOIJ!
energy storage and strong motivational aspect. Lead the first border of his �

216
 Uber vel 767 Boeingvelus
.... bodily part. If the demon of
,.. underdeveloped chest, then the
illd or damaged. Using the correct
j.abodily part (exercises such as Tai
l�Kung, acupuncture, acupressure
� psychical block (and demon).
.. .ted bodily part during the
�-..ious modifications of Middle
I
j.wilb your body, one special case
... too low, or too high. Extreme
iJI--nc possession by one of the
� magic Sorath, which
as
Tipheret. The psychological
tbe strong feeling of inferiority.
from the feelings of inferiority,
these feelings are completely
qliphotic. They
I:II:Liistically said,
....,... and principally limit the
�tic therapy by Ego Magic
� inevitable.
jllllly high, the person suffers from
This narcissistic state can be
, as qliphotic and dangerous
who drowned in an effort to
·
water. The symbolism of this
IIIJ�Ktls the magical practice, suffice
of defect tend to succumb to
it is necessary, again, to employ
decompose or deconstruct
•icaDy
Remember that the areas, where
are the strongest, are also the
hs.
216
Jozef Karika
Study these two approaches within yourself, in your
surroundings, in the films, books, arts etc. Several arbitrary
Cracker series; Raistlin from the epic
examples: Great: Fitz from the
Drangonlance; Bruce Wayne; Marv; Eminem; Kurt Cobain; "Tequila"
from Hardboiled; Anakin Skywalker; Bill Munny in the last quarter
of the Unforgiven; Adolph Hitler; Usama Bin... err YOU-KNOW­
WHO! (To boys from CIA and FBI Cyber Divisions: I'm terribly
sorry! I will behave myself from now on, I promise! You know, here
in Slovakia, we're just learning your democracy and freedom of
speech ...).
Good: Wong Fei-Hung from film epic Once Upon a Time in
China; Gandalf; Mitch Buchannon; Luke Skywalker; Bill Munny in
first three quarters of the Unforgiven; Kwai Chang Caine; George W.
Bush (I promised!); all allied soldiers in WWII, all firefighters in
WTC.
Create a graphic map of your demons' realms. Jung noticed
that the phases of activity and inactivity of unconscious contents are
subject to their own rhythm. An example follows, but your own plan
can be different.
Draw a big circle. All your selves are in its centre, in one
point. Draw from the tradition - assign north and winter to the
upper part of the circle, east and spring to the right part, south and
summer to the bottom part and west and autumn to the left part.
The circle is then the yearly cycle. If you consider it necessary, mark
even the individual months. Start (and finish) at its highest point.
Inscribe three concentric circles in the large circle. The
smallest one (closest to the centre) signifies an extremely intensive
and restricting behaviour of a demon. The middle circle signifies the
behaviour of an average intensity and the last a very moderate one.
The basic framework of your mental demon map is now ready.
Now examine the temporal activity of your personal demons.
If necessary, open your magical diary. You'll probably find out, that
their activity is cyclic, the yearly cycle being one of the most
significant of the repeating. Note down the times of the most
possessive demonic activity. For example: Your demon of fear from
cancer is active mainly in winter, from January to April. Determine
the intensity of this possession. If it is truly organic, crippling, it
reaches to the innermost concentric circle, very close to the centre. If
it is moderate, but still unpleasant, it reaches into the middle circle. If
it is only occasional, it interferes only with the largest, outer circle.
Now crosshatch the "territory", "area" of this demon in the circle.
Lead the first border of his zone from the beginning of January to
217
 Liber vel 767 Boeingvelus Jozef Karika .
the central point of the circle. Stop at the circle, into which his personal infernal lords. Enter�-- .l
intensity reaches. Draw a semi-arc of the circle and draw the second saviour Jesus Christ and his .
modern approach, assume the
·

line towards the end of April. Crosshatch the resulting area. This is
the territory of the fear of cancer demon. with a chainsaw, shotgun and
t
·· .

Proceed similarly with other demons. Crosshatch each area manner!

with different colour. You will get a comprehensive map of demonic If you penetrate suf
realms in your psyche. By studying them, you may obtain guardians, maybe in centres or deep
will find chests containing the
···
··

interesting information about relations and positions of individual

demons. demons. To open them often
The longer is the period of the demon's presence, the wider is unpleasant for direct confrontatiOIL
his realm. Its expansion may perfectly encircle you and close in its Example: You are advancing .
borders, until it thoroughly devours all your selves and subjects of the addictive hobby of watching 11'1
them to its own rules. That is Choronzon. mistreatment of women. Despite the�
Now it's time for a little psychonautics. The map is, of course, fearful monsters of your deviation.�
only a crutch, but at the psychonautic quest it doesn't harm you to if you really use the Doom paradigm)�
satisfy yourself, that the territory of the averagely strong demon of or crystal and open it... j
phobic fear of mimes lies on the northeast in the medium distance It's warm summer night. You.
from your mental planes. However, the residence of your extremely (probably also the last) you are at.
powerful demon of inferiority lies on the south and not very far. spiritual twin and that all universe ..

�
The demon of sexual frustration, which sometimes possesses you in every molecule of your body was Cl
the spring and not very deeply, dwells in the east and very far. This is not just passion or lust. This is.
The directions in the psychic planes are of course nonsense, You tell her about it, the best as ,.,.;
but the consciousness transferred into these dimensions finds this sure, that in this moment, you
illusion usually helpful. Wander in the established direction, of himself the certificate for Adeptus
which validity you have temporarily convinced yourself, and soon just identified yourself with your ·.

you will reach the kingdoms of your demons. You will explore the whole universe is undou
bizarre worlds formed and built from the scraps of your traumas, mimmation didn't have too �
failures, sorrows, broken dreams, personal and other losses, banal for her, she doesn't pay a
• ··

degradations, ignorance, painful partings, feelings of guilt and through her whole roller-coaster of ·

disappointments. You will enter the warehouses of your sorrows, and without any interest she refused
pains, depressions, nightmares and blocked memories. You will halt in unpleasant silence and then til
visit its denizens, which under different conditions enter your reality You don't need Kenneth Grant 01" �
as black dogs and jackals of depressions, spleens and abyssal interpretation to understand that the�
feelings. This repressed memory, this illllj
Use their energy for your liberation, for your alteration into a core, which started the cancer in your�
demon's monstrous abode and laa ti
�
monster, eradication of your enemies, or for a magical suicide. It
doesn't matter at all. In a couple of years (the better case) nobody with hundreds of lesser demons.
will be interested. reality and on the surface ev
If you penetrate sufficiently deep into these territories of grey, beneath ...some part of you had been�
maybe you will find their energy cores. They put on various gross energy changed into the r�
disguises. Maybe you will see monumental and incomprehensible women. You want to see them suffer.,
structures - Gigerlike, qliphotic and deformed abodes of your which was inflicted upon you by One

218 219
 Liber vel 767 Boeingvelus Jozef Karika

personal infernal lords. Enter them and renew your faith in the
k Slop at the circle, into which his
saviour Jesus Christ and his power over the hell. Or pick a more
-of the circle and draw the second
modern approach, assume the godform of a well-known Marine
�tch the resulting area. This is with a chainsaw, shotgun and BFG and clean it in a Doom-like
ir��emon.
manner!
... demons. Crosshatch each area
ilet a comprehensive map of demo
nic If you penetrate sufficiently deep and
guardians, maybe in centres or deep dungeons of these castles you
overcome all

� -.dying them, you may obtain

will find chests containing the very essences "hearts" of your
!.l.tions and positions of individual
demons. To open them often means to face surprising findings,
unpleasant for direct confrontation.
.. the demon's presence, the wi�er is
_ Example: You are advancing towards the core of your demon
IIJidectly encircle you and close m 1ts
of the addictive hobby of watching the porn flicks involving cruel
� all your selves and subjects
mistreatment of women. Despite the resistance of whole legions of

=utics.
�tic
The map is, of course,
quest it doesn't harm you to
fearful monsters of your deviation, you advance (in rivers of blood -
if you really use the Doom paradigm) to its heart - the central chest
or crystal and open it ...
!IIJ of the averagely strong demon of
It's warm summer night. You are twenty and it's the first time
� northeast in the medium distance
(probably also the last) you are absolutely sure that She is your
11-er. the residence of your extremely
spiritual twin and that all universe wishes to join you two and that
lr m the south and not very f�.
on
every molecule of your body was created exactly for this purpose.
jill., which sometimes possesses you m

This is not just passion or lust. This is the meaning of your existence.
dwells in the east and very far.
· planes are of course nonsense, You tell her about it, the best as you can and you are absolutely

into these dimensions finds this

sure, that in this moment, you would be given even by Crowley

in the established direction, of himself the certificate for Adeptus Minor grade, because you have
just identified yourself with your true will and the momentum of
llill..ilv. convinced yourself, and soon
the whole universe is undoubtedly on your side. But ...this
Gl your demons. You will explore
information didn't have too much value for her. It's something
from the scraps of your traumas,
banal for her, she doesn't pay attention to it, nor did she ever pay,
...15, personal and other losses,
partings, feelings of guilt and through her whole roller-coaster of changing lovers. Insensitively
and without any interest she refused you. Your universe came to a
tbe warehouses of your sorrows,
halt in unpleasant silence and then shattered and tumbled down.
..d. blocked memories. You will
You don't need Kenneth Grant or Linda Falorio's Shadow Tarot
lfllflieft!['Jt conditions enter your reality
·depresis ons, spleens and abyssal interpretation to understand that the nameless aeon has just begun.
This repressed memory, this image, this piece of reality is the
core, which started the cancer in your soul. It gave birth firstly to the
. . libelation, for your alteration into a
demon's monstrous abode and later to his entire realm inhabited
' eBDies, or for a magical suicide. It
of years (the better case) nobody with hundreds of lesser demons. After some time you accepted the
. reality and on the surface everything went as before. But

eep into these territories of �ey, beneath ...some part of you had been broken. Something with all its

cores. They put on vanous gross energy changed into the resentment, anger, and hate towards

umental and incomprehensible women. You want to see them suffer, in a retribution for suffering

and deformed abodes of your which was inflicted upon you by One of them.
'
219
D3
 Liber vel 767 Boeing velus
i
Unlocking this organic memory and its rehearsal can have
various results. From the sudden loss of that curious stabbing
CHA�
sensation in your chest, from which you suffered for several years,
through release of the accumulated energy - e.g. by writing - and
SUPRAPERSOif4l
liberation, to running amok, in which you burgle a shop with �
garden equipment, assault a sorority college and show the whole 01
world what human inventiveness is about!
A mage from the eastern block
communist regime was overthrown)
spot monstrous dimensions of
which are exercised upon him. A
communist dictatorship, its fall and
new, democratic regime, has actually
the reality itself.
The history and ideology has .�j

�•
(history books have been ove�
identity has been redefined, the "goocr' !
places, enemies became friends and airlj
suddenly "malignant", while" ·
years declared and - with the help of
"good" etc. A contemporary
·

imagine, in this pro-American state. .

fifteen years ago in the uniform of
over his neck, during the monumenla(
compulsory rituals of the regime,
Soviet Union and read in school
Vladimir Ilyich Lenin, then his moral i
What possibly may a mage �
western fellowmen, (except for envic:
person who has not experienced the
were bred, can hardly imagine the
other) regime artificially deforms the
as reality or how unbalanced and
"reality" be. Such changes of reality�
Nazi Third Reich or in fascist Italy and.�
USA, Europe, Iraq, North Korea, Chi!-.�
Therefore it is not only pei50I
possibilities of kia expression. There �
demons, and to fight with them is
sometimes even impossible. Their �
obvious, but more deep-reaching. �
form the very reality we perceive and q
virtual words. A theoretical and pradilj

220
 Liber vel 767 Boeing velus

� and its rehearsal can h

�ve
CHAPTER SO:
11-a 1c:Js5 of that curious stabbmg
� you suffered for several years, SUPRAPERSONALDEMONS
jled energy e.g. by writing - a�d
-

• which you burgle a shop

with

� college and show the whole

.is about! A mage from the eastern block has got after 1989 (when the
• communist regime was overthrown) an excellent opportunity to
spot monstrous dimensions of conditioning and brainwashing,
which are exercised upon him. A man who has lived through a
communist dictatorship, its fall and subsequent establishment of a
new, democratic regime, has actually been witnessing the change of
the reality itself.
The history and ideology has changed in one big break
(history books have been overwritten), the national and personal
identity has been redefined, the "good" and the "bad" changed their
places, enemies became friends and vice versa, "good" values were
suddenly "malignant", while "malignant" was in a course of 3 to 5
years declared and - with the help of mass conditioning - adopted as
"good" etc. A contemporary middle-aged Slovak can hardly
imagine, in this pro-American state, that he hilnself had marched
fifteen years ago in the uniform of communist youth and red scarf
over his neck, during the monumental May Day parades and other
compulsory rituals of the regime, happily sung celebrating odes on
Soviet Union and read in school primer moving stories about
Vladimir Ilyich Lenin, then his moral idol.
What possibly may a mage from the east block deliver to his
western fellowmen, (except for envious invectives) is the fact that a
person who has not experienced the fall of a regime, in which they
were bred, can hardly imagine the measure, in which this (or any
other) regime artificially deforms the contours of what we perceive
as reality or how unbalanced and unstable can the walls of this
"reality" be. Such changes of reality occurred at Bolshevik Russia,
Nazi Third Reich or in fascist Italy and they occur even now, in the
USA, Europe, Iraq, North Korea, China, or Russia.
Therefore it is not only personal demons, who restrict the
possibilities of kia expression. There are also the suprapersonal
demons, and to fight with them is often more difficult and
sometimes even impossible. Their influence is crawling, less
obvious, but more deep-reaching. These archdemons are able to
form the very reality we perceive and confine us within their own
virtual words. A theoretical and practical mix of such authors as
 Liber vel 767 Boeingvelus Jozef Karika

quite a strong demon of fear. I

Michel Foucault, Ramsey Dukes, Peter Carroll and Carlos
that the moment of intense pain
Castaneda can be a very useful remedy in this case.
some part of my psyche and
Principally there's no difference, whether my freedom of
relatively potent demon of fear
thought and perception is limited by my complex resulting from
waiting room acted as a switch.
childhood trauma, or whether it is done by an abstract regime, into
in the moment of my coming.
which I was born. My deconditioning, if meant seriously, should
Even more interesting was
include both my personal micro-world and the macro-social
other present people suffered

�
dimension.
·

was the realisation thatthe

The old, religion-tainted magic tried hard to conform all your
·

(demons), chopped under the

selves under a unified set of behavioural patterns, which it
designated as a Holy Guardian Angel, Adonai, Tipheret etc. (e.g. with each other! They createda •..
as if they felt that they
Crowleyian concept of true will). Postmodern magic considers the
Structuralistic games of individual
aspiration of binding oneself with a collar of any human memetic
bigger, supraindividual units... ,
product (it doesn't matter whether it is Christianity or Nazism, both
have principally the same score, Thelema only misses sufficient
But maybe it was just one 41
resources) as a false guardian angel, i.e. Choronzon. Its "aim" is
demon of fear from the introductit. �
expressing himself in all of us. "BI
quite opposite - to maintain the broadest possible spectrum of
various selves' expressions in the personality conglomerate, to
realism arises again. Did the �
wooden stick into the penis exist
�
expand one's possibilities of perception and expression in new ways
and to succeed at least temporarily in bearing and controlling of this
patient group accessed him thr�
vice-versa - did the sum of pe!SOij
terrifying freedom of the 21st century mage by other ways than
preventive restriction.
examined by this method �
introduction of a wooden stick i11to -�
exists, and all people in the w�· •
Some further thoughts on personal demons
him recognised each other at the
belong to the same group. We felt il.,
It was cold. It froze. Surely, that wasn't an appropriate time for
exposing the intimate body parts. But she was fucking nice! And she
The demon of fear from the �
penis is unpleasant, but not so sin�
promised me the best blowjob of my life. And for free! So I threw
example the demon of fear from llle �
away the old-aeonic reason, succumbed to the impulses of my true
will, drew my instrument, and thrust it into her mouth. It was
depicted in the horrors Dentist I �
acquaintance with in the waiting 101
wonderful!
The following inflammation and medical examination at the
This kind of demon is �
its shrines (physician's waiting �
urologist was not so wonderful. "So, Mr. Karika, we will deploy a
surprising power. And the ques�
little probe" the doctor said and took a wooden stick with a cotton
head at one end. With a bored expression in his face he thrust it
strong demon, which the dem011 of�
stick into the penis undoubtedly is, dCJil
about five centimetres deep into my urinary tract. Then he started to
when the person afflicted by him is •
turn it around ...
his power? Is he inactive? Or is he�
After two weeks of hellish peripethies, which I will rather not
It is romantically dramati5iBI
mention, in order not to take away the lovecraftian fans' illusion
assert, that the demon is continuOUI
about what is really scary, I had another appointment for the
the situation is the demon...
examination at the same urologist. I entered the waiting room and
alas! the demon got activated. It wasn't just an ordinary reflex, but

222 223
 Liber vel 767 Boeing velus
P, Peter Carroll and Carlos
lledy in this case.
�· whether my freedom of
II by my complex resulting from
II done by an abstract regime, into
a.ing, if meant seriously, should
-.world and the macro-social
!lit;c tried hard to conform all your
f' 'llehavioural patterns, which it
!laBel Adonai, Tipheret etc. (e.g.
� Postmodem magic considers the
� a collar of any human memetic
. a is Christianity or Nazism, both
: Thelema only misses sufficient
ie. Choronzon. Its "aim" is
'"' broadest possible spectrum of
personality conglomerate, to
and expression in new ways
ill bearing and controlling of this
mage by other ways than
f introduction of a wooden stick into the penis? This demon undoubtedly
OS
��
'. wasn't an appropriate time for
he was fucking nice! And she
life. And for free! So I threw
to the impulses of my true
it into her mouth. It was
and medical examination at the
·
·-5o. Mr. Karika, we will deploy a
wooden stick with a cotton
a
lpnssi"
!ilon in his face he thrust it
urinary tract Then he started to
Jozef Karika
quite a strong demon of fear. I analysed the situation and found out,
that the moment of intense pain caused by the physician had split
some part of my psyche and delivered birth to the small, but
relatively potent demon of fear from that pain. The area of the
waiting room acted as a switch. Then the inactive demon woke up
in the moment of my coming.
Even more interesting was the discovery that several of the
other present people suffered similarly as I. But the most interesting
was the realisation that the individual scraps of our psyches
(demons), chopped under the same circumstances, communicated
with each other! They created their own patterns, as blood-brothers,
as if they felt that they belonged to the same demonic kind.
Structuralistic games of individual personal demons, grouping into
bigger, supraindividual units . . .
But maybe i t was just one demon from the beginning (the
demon of fear from the introduction of a wooden stick into the penis),
expressing himself in all of us. The old dispute of nominalism vs
realism arises again. Did the Demon of fear from the introduction of a
wooden stick into the penis exist before every member of our urology
patient group accessed him through his personal experience, or is it
vice-versa - did the sum of personal experiences of each person
examined by this method create the Demon of fear from the
exists, and all people in the waiting room, who were obsessed by
him recognised each other at the first glance. It was clear, that we
belong to the same group. We felt it.
The demon of fear from the introduction of a wooden stick into the
penis is unpleasant, but not so strong as some of his colleagues. For
example the demon of fear from the dentist (which actually became
depicted in the horrors Dentist I and II). Or the demon I made
acquaintance with in the waiting room for oncology examinations.
This kind of demon is seemingly inactive, but after entering
its shrines (physician's waiting room, ambulance), he reveals his
surprising power. And the question arises again. What is such a
strong demon, which the demon of fear from the introduction of a wooden
stick into the penis undoubtedly is, doing in the abysses of deep mind,
when the person afflicted by him is not in his shrine and doesn't feel
his power? Is he inactive? Or is he still active but not being felt?
It is romantically dramatising (and pleasantly Jungian) to
assert, that the demon is continuously active. He needn't be. Maybe
the situation is the demon...
223
Of childhood demons

Some childhood
Liber vel 767 Boeingvelus

traumas should be addressed by retroactive

Jozef Karika

survived. The streptococcus lived

period until today, and now tn.a
become active and caused all your
in�·. .
.
l
I

enchantment, otherwise you will not get rid of their restricting the cause of such sudden reactivation.
influence. If after using the recapitulation technique (or ,�:;,;

psychonautic exploration of unconscious layers of your past) you And other nice techniques
�
discover for example the repressed organic memory of sadistic
nurse who used to beat you or abuse you in the creche, try to cast a Maybe it is caused by a parallel or �
curse on her through your childform and relevant memory time­ and the space, but if you spray or fix. .··

organic layer. The important thing to bear in mind is that the effect unknown and uncharted distances (al:
of the curse should be directed to punishment of the nurse not in the get surprising results. ;::Jil
present, but at the time when she exercised a violence on you. Only Use the chaos in your en�
then will the strength of your present enchantment replace your paper in your room (in your flat -if yoa ·

past powerlessness and release the energy blocked by your abuse - if you are an Englishman, in your
and humiliation. Maybe an interesting synchronicity will happen to American) in such a way that the p.,;!
you, when you discover by chance, that the nurse - of which nobody turns and toys with it. Lay in the deallt JI
said to you anything for more than 20 years - had had a bizarre gnosis and watch this play d�
accident, bad luck, or malady - at the time which roughly includes sporadically, in uneven intervals of�
the period of the abuse. Yes, such things happen and they are What I Call Chaos Magick!
appropriate for disruption of your outworn idea about linearity of Alternatively, you may place tbe.
magical functioning. you to watch its irregular whirling �
All childhood demons are extremely dangerous. Be wary then from the night's sleep, in those �
and watch also for bodily alterations and processes, which may conscious mind is not yet fully active.. 'l
arise after such magical workings with these organo-psychic layers. Even though I noti<ed, that�
I worked once with a demon of strongly traumatising events, which Gleick is definitely not the Chaos, ·.

had happened sometime between my 6th and 8th year of life. The Master II, I was captured by the
precise memory was repressed but I felt the mighty core of bound behaviour of weather. It is something
energy and self-sustaining structure (the personal demon) in the should perhaps use similarly as true �
psychical regions related to this period of my life. I made various the baking of cookies, the possibility wli
operations in order to unlock this memory and the energy bound to technological boom. i
it. Finally I succeeded. Several days after I got a fever. I felt very Just one example to give you an il
strangely overall. This condition persisted for two weeks with no changeability of weather with per50I
signs of improvement. Therefore I went to see a doctor. My state of required to think a bit more broadmia!J
health was peculiar and I spent the following three weeks being a every magical operation in the rapid �
subject of all imaginable medical examinations. No specialist was from Lord of the Rings be our �
able to determine the cause, but each of them had delivered his operations often bring marvellous �
gloomy forecast. I didn't feel any better. The mystery was
unravelled only after a special series of blood tests at an infection 1. Create, using a mantric methal1
department. The doctor summarised the findings like this: "It looks three of your wishes. .j
like you had had somewhere between the sixth and the ninth year of 2. Write all three mantras in a mil
life a mononucleosis, without even knowing it. It is rare, but it 3. Assign a letter to each word ofa
happens. Somewhere in your body the inflammation source has word of first mantra and finillll

224 225
 Uber vel 767 Boeing velus Jozef Karika

survived. The streptococcus lived in your body inactively from that l

period until today, and now from some unknown reason has :!
� be addressed by retroactive
become active and caused all your troubles. We dont know what is ll
It will not get rid of their restr
icting the cause of such sudden reactivation. It just happens."
l
t� < the recapitulation tech niqu e (or
And other nice techniques
-.-onscious layers of your past ) you

law c d organic memory of sadistic

Maybe it is caused by a parallel or connection between the psyche
illr .tJuse you in the creche, try to cast a
and the space, but if you spray or fix your sigil on a train bound for
litlildf01m and relevant memory time­
unknown and uncharted distances (at least for you), you will often
�6ing to bear in mind is that the effec t

pi to punishment of the nurs e not in the get surprising results.

Use the chaos in your environment! Hang a sigil drawn on a
jlltllle exercised a violence on you. Only
� pesent enchantment replace your paper in your room (in your flat -if you are a German, in your house
- if you are an Englishman, in your fallout shelter - if you are an
e
tbe energy blocked by your abus
American) in such a way that the play of air currents incessantly
Jilllse>ti"ing synchronicity will happen to turns and toys with it. Lay in the death posture, get into the state of
dy
that the nurse - of which nobo
had a bizarre gnosis and watch this play detachedly. (You see the sigil only
than 20 year s - had
des sporadically, in uneven intervals of various length.) Now That's
- a1: the time which roughly inclu
What I Call Chaos Magick!
such things happen and they are
rity of Alternatively, you may place the sigil in a manner that allows
< � your outworn idea about linea
you to watch its irregular whirling immediately after you wake up
�';
I from the night's sleep, in those precious moments, when the
conscious mind is not yet fully active.
Even though I noticed, that the Chaos described by James
Gleick is definitely not the Chaos, which is featured in Dungeon
Master II, I was captured by the Gleick's description of chaotic
behaviour of weather. It is something that we, as true chaos mages,
should perhaps use similarly as true Thelernites use new ovens for
the baking of cookies, the possibility which is offered to them by the
technological boom.
Just one example to give you an idea. In order to combine the
changeability of weather with personal magical practice, you are
required to think a bit more broadmindedly and not to rush with
every magical operation in the rapid human time-scale. Let the ents
from Lord of the Rings be our inspiration! Slower and longer-term
operations often bring marvellous results. Now to the point.

1. Create, using a mantric method, short mantras to at least

three of your wishes.
2. Write all three mantras in a column.
3. Assign a letter to each word of a mantra. Start with the first
word of first mantra and finish with the last word of last

225
 Liber vel 767 Boeing velus Jozef Karika

mantra. Let's presume, that you start with one and finish 4. Spray a sigil with a flashy�
with nine. 5. Withdraw a couple of �
4. Now: 1 = clear; 2 = mostly clear; 3 = partly cloudy; 4 = clearly. Fear, moral press��rer
cloudy; 5 = breezy; 6 = windy; 7 = slight rain; 8 = strong and tension will positively
rain; 9 =snow. (In case you have more numbers, feel free to wish encoded in the sigil
extend the possibilities to various temperatures, air i
6. Throw a stone, a p ece of brick ·

humidity, visibility, degrees of snow, fog, earthquake, pane. (A note for a beginner:
tsunami, etc.) usually suffice).
5. Devote some time of the day to mantra intoning. Every day 7. Now comes the crucial lilii
Q
you intone the mantra consisting of the combination, which want to run immediately, bUt .

is closest to the actual weather. Thus during a sunny day watch the sigil on the shatleliiJI
with a breeze you will intone the mantra combined with will be destroyed after first
words no. 1 and 5; during the cloudy winter day with snow, sigil must be shattered while
you will intone the mantra consisting of words no. 4 and 9 8. Run! (The effectiveness of the ·

etc. Don't be afraid of a seemingly non-sense collage of distraction of the conscious

mantras. Let yourself be surprised with your action; 2. distraction of the
unconsciousness! Some words will repeat often, other during the escape.) '!
rarely.
Moderate version of glass magic ritual: ·j
Never mind, that's the aim. Irregularity is the essence of l
vesseLj

�
postmodern magic. (Although it is true, that if you live in the 1. Draw a sigil on a glass
Equatorial Africa, this approach may become a bit monotonous.) 6. bottom or on a wall of the �
Proceed until the wishes are fulfilled or until you are saturated with strong spirit. :::j
a beautiful structure of chaotic changeability of the weather, which 2. Drink the spirit with one
you otherwise maybe don't even notice. 3. In the sudden change of .
moment, watch closely the sigiL ·

I like breaking things ... During one action, loosely related to the 4. If you have an impression. lhlltt .
windows of my Latin teacher, I realised that the glass is marvellous stand up and break the glass IIIJ'�
material, which is generally neglected in magic. So here comes a or wall. !
number of proposals for integrating the glass into a magical 5. The moment of shattering isWIJ1
operation. so great that the shard will bil:�
The hooligan version of glass magic ritual for bad boys: that your attention will be divedli
Note: If your wish was to �
1. Find a person, who really pisses you off in a long term, or a one destroyed during the �
person whose anger can cause you big troubles. Note: The you've got a problem.) ··�
efficiency of ritual is proportionally increased with the 6. Devote a while after breaking Gil!
musculature constitution of the chosen person. of the broken glass. ·1
2. Wait for a suitable magical moment, e.g. the silent and still 1
night, birthday of the person, Christmas Eve etc. Glass is also a suitable material in war Dl
3. Stalk to the glass pane of any kind, which is the propriety 1

of the person. (Window, glass pane of the main door, car When the situation is dire, I make my II
window.) Indeed, my university education with a ..
226 227
 Liber vel 767 Boeingvelus Jozef Karika

•• that you start with one and finish 4. Spray a sigil with a flashy colour on the pane.

r 5. Withdraw a couple of meters, in order to perceive the sigil

1- mostly clear; 3 = partly cloudy; 4 = clearly. Fear, moral pressure, excitement from destruction

,_ 6 = windy; 7 = slight rain; 8 = strong and tension will positively divert your attention from the

� you have more numb ers, feel free t? wish encoded in the sigil.
lities to vario us temp eratu res, atr 6. Throw a stone, a piece of brick or a cobblestone through the
lil
ly. degrees of snow, fog, earthquake, pane. (A note for a beginner: One of the mentioned items
usually suffice).
f

,-lhe day to mantra into�ng. _Every �ay 7. Now comes the crucial moment. Your whole being will
want to run immediately, but force yourself to stay and
...... consisting of the combmation, whtch
jll.al weather. Thus during a sunny day watch the sigil on the shattering glass. Optimally, the sigil
intone the mantra combined with will be destroyed after first throw. If not, throw again. The
.will
the cloudy winter day with snow, sigil must be shattered while you're watching it.
9 8. Run! (The effectiveness of the ritual is guaranteed by: 1.
.-ntra consisting of words no. 4 and
a seg emin ly non-sense collage of distraction of the conscious mind's attention during the
with your action; 2. distraction of the conscious mind's attention
If-melt be surprised
f;Same words will repeat often, other during the escape.)

�
Moderate version of glass magic ritual:
!
A regul rity is the
.on_ lra essence of

it is true, that if you live in the 1. Draw a sigil on a glass vessel. You may draw it on the

may become a bit monotonous.) 6. bottom or on a wall of the vessel. Fill the vessel with a
with strong spirit.
fulfil1ed or until you are saturated
the weat her, which 2. Drink the spirit with one draught.
changeability of
•

ru�=r• notice. 3. In the sudden change of consciousness, which occur in a

moment, watch closely the sigil. Remain passive.
�·· ..
.
� · one action, loosely related to the 4. If you have an impression, that the fixation is satisfactory,

I realised that the glass is marvellous

stand up and break the glass by throwing it onto the floor
�.
., neglected in magic. So here comes a or wall.

lit integrating the glass into a magical 5. The moment of shattering is very important. (If your luck is
so great that the shard will hit your eye, it's almost sure
:ill.
a(� magic ritual for bad boys: that your attention will be diverted and your wish fulfilled.
Note: If your wish was to obtain a new eye instead of the
, or a one destroyed during the previous glass magic operation,
really pisses you off in a long term
big troub les. Note: The you've got a problem.)
can cause you
ally incre ased with the 6. Devote a while after breaking concentration on the sound
is propo rtion
of the broken glass.
•ilution of the chosen person.
magical moment, e.g. the silent and still
Glass is also a suitable material in war magic rituals.
�person, Christmas Eve etc. .
propnety
"pane of any kind, which is the
n door, car When the situation is dire, I make my living as a moving worker.
ow, glass pane of the mai
Indeed, my university education with a double major in philosophy

227
22.6
 Liber vel 767 Boeingvelus Jozef Karika

and history help me in this job. It is very intellectual. And magical, if and psychological rubbish
you know how to do it. In long stages of convalescence, which physical reality, and I don't
invariably follow after each such action, I have a lot of time to psychotic it sounds! * * •

think...if the pain is not too great... There is something magical

about the weight. We don't realise it, because the weight and the Once I was watching Hot Shots 2
phenomena related to it is too common in everyday life. However, as on me, that ice is (similarly as

soon as your perception becomes sufficiently magical (sensation; ...�rllieJI_,

And it has outstanding pro• nper .;W
feeling) instead of oriented towards scientific (sensation; thinking), ability to quickly consume human
you may discover in heavy objects a certain menace. Two equally reactions (see certain 5/M director's'
uninteresting objects may exercise a different influence on you, 3 or so), which can be
Masters
depending on the weight. The heavier can easily fix and devour the mammalian atavisms. (Ice as the
greater part of your attention. (Much bigger than the equally the layers with such contents).
uninteresting but lighter object.) Just pick it up and hold it. If it is But I don't want to be a

sufficiently heavy, it will fix the dominant part of your Really, I don't want to have ...,.,
consciousness and in a few seconds it will bring you through the friendly visit of our town by SS .,.
gates of muscle/ corporeal agony to the almost perfect state of enough. (Nothing against Gen
vacuity. It is much faster version of the effect achieved by death Russians were, who visited us willa,j
postures. too. Now we are friends with Amalj
The possibilities for use are plenty. The most simple is to Russians and before that with Gal
draw the sigil on the ground under the object, lift it up and hold it opportunities to see American Wal" .j
to the limits of physical endurableness of muscular shock. just a couple of reflections. i
Meanwhile gaze upon the sigil. When the tremble gets unbearable Try to evoke spirits from the�
and the muscles fail, the object is dropped and in the moment of interested in egregores of the aa:
your ecstatic relief covers the sigil from your eyesight. interesting results by this method li
Usage of bodybuilding equipment in a fitness centre brings focus for your wish. You may ftW!
many improvements to this approach. Mainly rolling and stretching strongly visualise it within it. By .I
equipment is of good service here. You may put the sigil on the effects as by burning a sigil. Ho�
weights in such way, that you are able to see it only when you lift water nature, the ice is often more.
the weights up and when you put them down, you cover the sigil. also the snow, draw a sigil in it and llj
You needn't restrict yourself to one-time planting and charging. melt it.). Melting is a slow procel!l
Even the whole series of exercises, where you concentrate on the inhibitory forms of gnosis.
performance and simultaneously perceive the sigil are effective. It seems that snow and ice �
various energy and information scnl
* * * There should be a perfectly original and ground-breaking found in ancient mythologies or in a.!
instruction for evocation of Tyler Durden from Fight Club here - is perhaps related to the crystal �
an evocation of his archetype - I hate that word! - dark double. But is, that during the melting these IIi
Frater Nicht had outrun me, even earlier than the Fight Club was clusters are released and influence ..
distributed in Slovakia. So that does it. Never mind, we've got rapid increase of infectious disease ..
slim girls here, on the other hand. Of course, there are many rational •
Just to add, that the dark double enters your life in certain viruses in the air, body fatigue, •
moments. He's you but at the same time you see yourself with medicine, however, the body must Il
your own eyes. This has nothing to do with a psychological model chi" - wind of sha-chi, which is the �

228 '229
 liber vel 767 Boeing velus Jozef Karika

and psychological rubbish about the Shadow. It is reality,

,..,. intellectual. And magical, if
physical reality, and I don't give a fuck how Castanedian or
� of convalescence, which
psychotic it sounds!
ilmion. I have a lot of time to * * *

..._ There is something magical

� .. because the weight and the Once I was watching Hot Shots 2 and bang! It was there! It dawned
on me, that ice is (similarly as glass) little used substance in magic.
�in everyday life. However, as
And it has outstanding properties! I'm not speaking just about its
f-mdentl y magical (sensation;
ability to quickly consume human warmth and evoke primal bodily
• scientific (sensation; thinking),
�a anain menace. Two equally
reactions (see certain S/M director's piece from Skye Blue, Dueling
jiF a diftferen influence on you, Masters 3 or so), which can be successfully used in work with
mammalian atavisms. (Ice as the artificial invoker, the activator of
- c:an easily fix and devour the
the layers with such contents). There's more than that in the ice.
!Y-n bigger than the equally
But I don't want to be a fraud and copy Ralph Tegtmeier.
1M pick it up and hold it. If it is
Really, I don't want to have any troubles with Germany. One
� dominant part of your
friendly visit of our town by SS platoons sixty years ago was quite
lila it will bring you through the
enough. (Nothing against Germans! They are as friendly as the
f 1D the almost perfect state of
achieved by death Russians were, who visited us with armies, tanks, and explosives,
! af the eftfec
too. Now we are friends with Americans, as we were friends with
Russians and before that with Germans. And we have ample
� penty. The most simple is to
�the object, lift it up and hold it
opportunities to see American war machines up close.) Therefore,

·�your
just a couple of reflections.
� Heness of muscular shock.
Try to evoke spirits from the ice cube. If you are particularly
ill-a the tremble gets unbearable
the moment of interested in egregores of the ancient times, you may achieve
�..6opped and in

eyesight.
in a fitness centre brings
Mainly rolling and stretching
·
interesting results by this method. Use the ice cube as a material
focus for your wish. You may engrave a sigil on the surface or
strongly visualise it within it. By melting the ice you get similar

effects as by burning a sigil. However, for operations of introvert,

' You may put the sigil on the
water nature, the ice is often more suitable (Similarly you may use
to see it only when you lift
·

own, you cover the s gil. �
planting and chargmg.
where you concentrate on the
the sigil are effective.
.;g;naland ground-breaking
Duden from Fight Club here -
that word! - dark double. But
adier than the Fight Club was
4Des it. Never mind, we've got
e enters your life in certain
time you see yourself with
with a psychological model
also the snow, draw a sigil in it and then- for example with breath­
melt it.). Melting is a slow process, which is very suitable for
inhibitory forms of gnosis.
It seems that snow and ice can bind thought forms and
various energy and information scraps. Traces of this belief can be
found in ancient mythologies or in the works of Robert Holdstock. It
is perhaps related to the crystal structure of ice and snow. The fact
is, that during the melting these bound energy or information
clusters are released and influence their surroundings. Notice the
rapid increase of infectious disease during the spring snow melting.
Of course, there are many rational explanations for that, such as
viruses in the air, body fatigue, etc. According to the Chinese
medicine, however, the body must be hit by the wave of ,negative
chi" - wind of sha-chi, which is the carrier, medium and suitable

229
•
'
 Iii,
Liber vel 767 Boeingvelus

energy environment for survival of the viruses. And it is exactly this

,negative chi", which seems to be emitted into the environment
CHAPTER 31:

network�·.
during the spring snow melting. I don't have any idea how to use it.
In the same manner, the freezing can be an ultimate magical
process, useful for pragmatic magic and the practice of magic in
1tj
Cthulhu mythos paradigm alike. The freezing process is related to The Internet is a dynamic '
·

Saturn, which is the gate to the beyond. centres - URL nodes. It is akin to

Note for beginner: This Ice Magick is not a grim and paranoid paths and points of human body. .
·

Thulean atavism. acupuncture!

Every frequently visited
attention for thousands of people.
is also energy. The Chinese say.�
Each website has its egrego�
constantly fed. The small and
egregore, However, the Microsoft
Just sigilise the www addre11 (
extensive sites, the better.) You � ..,
can connect your unconsciousness 1111
potential! (For "www" create a
the domain endings such as "com·,=·
You may use the sigil eithel'
other sigils to support energetically . ,

Magic Colour Use llr4

Operation releurml •
with 11 si
operalio&j
Pure Magic Octarin Artistic,�
e beyond the.

Death Magic Black Websitesabl!

services,�

Wealth Blue Business sil

Magic successful ali
lb.rokers_m:..
Love Magic Green Websitesal
of dating•

Ego Magic Yellow Websites �

promotion.
successful p
actors and slil

230
 Liber vel 767 Boeing velus

,. viruses. And it is exactly this CHAPTER 81: INTERNET MA6IC

J- emitted into the environme�t
llr.a't have any idea how to use It.
!Bing can be an ultimate magical
liE and the practice of magic in
• freezing process is related to
� paths and points of human body. So, it's time for a bit of Internet
� is not a grim and paranm"d
The Internet is a dynamic network of thought energy with energetic
centres - URL nodes. It is akin to the network of meridians, energy
acupuncture!
Every frequently visited site is a virtual node, focus of
attention for thousands of people. Where is attention (mind), there
is also energy. The Chinese say ,Chi follows Yi (mind, attention)".
Each website has its egregore, determined by its topic and
constantly fed. The small and scarcely visited sites have a small
egregore, However, the Microsoft website ...
Just sigilise the www address of sites. (The more visited and
extensive sites, the better.) You will acquire a sigil, by which you
can connect your unconsciousness to their egregore field. And use it
potential! ( For "www" create a general sigil. The same applies to
the domain endings such as "com", "uk", "de", "sk" etc.)
You may use the sigil either on its own or incorporate it into
other sigils to support energetically its effectiveness. For example:

Magic Colour Use the sigil of the sites (egregores) on the

Operation relevant genre individually or together
with a sigilised wish related toparticular
operation.
Pure Magic Octarin Artistic, philosophical or magical websites
e beyond the line

Death Magic Black Websites about death, websites of funeral

services, cemeteries etc.

Wealth Blue Business sites, Websites of major and

Magic successful corporations, stock exchanges,
lt. '1' etc.
Love Magic Green Websites about love, friendship, Websites
of dating agencies etc.

Ego Magic Yellow Websites on self-development, self-

promotion, self-assurance, websites of
successful people and celebrities (e.g.
actors and stars)
 Liber vel 767 Boeingvelus

Sex Magic Purple Websites on sex, pornography, websites

/Silver of sexual services providers, brothels, etc.
CHAPTER 82: �. ,'

Thinking Orange Sites on mind development and logic, OF 3D�

Magic philosophical sites, Sites devoted to the
small-scale fraud activities, Internet black
market etc.
I
j

War Magic Red Websites on war, fighting,

national and international armies etc.
Sites of THREE DIMENSIONAL FIGURES 1
�
- 1
,,

It's simple. Just imagine a Rubix

smaller cubes like lego bricks). Each�
The websites' mantras, or words of power may be used with the
same success as the sigils.
with a letter.

j.
If you want to use a number of
A word from an anonymous Slovak critic: "Other authors write about
building a perfect big cube from litlle
how much money they were able to magically attract, how many
cuboid will do. The order of the �

�
beautiful women slept with them thanks to the magic and how
or completely accidental POJEBSA l
many enemies they destroyed with the help of the demons. You are
Sigilise naturally. From the wil
writing about how they inserted a wooden stick into your penis,
NECRONOMICON) delete all
how you moved furniture in order to earn at least some money,
with I, W, S, H, T, 0, B, A, N,
and which deviant porn you pirate-downloaded from the
systematically or chaotically assigned ·

lnternet...And this is what you call pragmatic magic! Thank god,

used as a three dimensional si
no one knows you, because you cannot be published in large
I--+W-+S-+ H-+T--+0--+ 8--+A--+ N-51
amounts and in E�ish!"
resemblance to the medieval creatine �
squares, but in 3D environment. l
The 3D sigil can be drawn n..�
imagined and worked with as ac�.
OOI
would be, if a child was found,
who would make a simple program cl

�
after entering the wish (i.e. deletion of.
the 3D sigil from the remaining ones
with the brightness of the stars and
the screen, even with accelerating spealj
finally explode -so it would be suf&d!
gnosis and watch the animation --Il
happen...
But now let's end playing •
instruments of the sorcerer and �
proceed to the fourth chapter. Write tile�

1. "The ultimate secret of the 1li

ancient machine thought. �
2. "Neither it is 31 (that was �

232
 liber vel 767 Boeingvelus
Sites
on war, fighting,
it ...I international armies etc.
II. of power may be used with the
critic: uOther authors write about
- to magically attract, how many
thanks to the magic and how
the help of the demons. You are
a wooden stick into your
penis,
to earn at least some money,
pirate-downloaded from the
call pragmatic magic! Thank god,
f you cannot be published in large
232
CHAPT£R 82: CONSTRUCTION
OF 8DSI6ILS
of THREE DIMENSIONAL FIGURES ARE PREFERABLE.
LN: 19/31-32
It's simple. Just imagine a Rubix cube (i.e. the cube consisting of
smaller cubes like lego bricks). Each little building brick is assigned
with a letter.
If you want to use a number of letters, which do not allow for
building a perfect big cube from little ones, it doesn't matter. Any
cuboid will do. The order of the letters can be standard ABCD...YZ;
or completely accidental POJEBSA.
Sigilise naturally. From the wish, (e.g. I WISH TO OBTAIN
NECRONOMICON) delete all repeating letters and you are left
with I, W, S, H, T, 0, B, A, N, E, C, R, M. The cube with
systematically or chaotically assigned letters of the alphabet will be
used as a three dimensional sigilisation grid. Link the letters
I--+W--+S--+H--+T--+0--+B--+A--+ N--+E--+C--+ R--+M. It bears
resemblance to the medieval creating of demons' names from the
squares, but in 3D environment.
The 3D sigil can be drawn into the 3D grid manually, then
imagined and worked with as a common 2D sigil. Still, even better
would be, if a child was found, coming from no expected house,
who would make a simple program doing everything necessary just
after entering the wish (i.e. deletion of repeating letters and creating
the 3D sigil from the remaining ones). Had this child been endowed
with the brightness of the stars and allowed to create the 3D sigil on
the screen, even with accelerating speed (until it becomes a blur) and
finally explode -so it would be sufficient to write a wish in the
gnosis and watch the animation - mighty magical deeds would
happen...
But now let's end playing with sigils, gods, demons,
instruments of the sorcerer and another playthings of the initiate a
proceed to the fourth chapter. Write the following down!
1. "The ultimate secret of the universe is not 42, like that
ancient machine thought. (Peck his eyes!)"
2. "Neither it is 31 (that was correct 100 hundred years ago,
 Liber vel 767 Boeingvelus

my Nubian slave), nor 22 (that was considered right before

CHAPTER 33: �
TH£6SMIN �
we updated the Jewish version "key of it all" and added 9,
one hundred years ago)."
3. "Divide, add, multiply, and understand. Use your own
intelligence!" 'i
1 �
�
4. "22 9 = 2.44444"
5. "22 + 9 31"
Part One: A Little Bit of a
=

6. "22 * 9 = 198"
7. "Excellent! ... Oh! thou art overcome." i
Your Brand New Pet I
8. "Hold! Hold! Hold up thyself! Aye! listen to the numbers & ·�
words!"
The Czech magician Oldfida 'J
9."? ? ?"
ago: "The inventions of �
10. "F*** it! (Censored by OTOfor explicit content.) 0 prophet! thou
hast ill will to learn this writing."
in the workrooms of � .I

discovered that sophis ·

11."L"
sensitivity can eventually �
12."So the real ultimate sercret of the universe is "
lifeless machines and that ��
13."............. " _
sensitivity of such a watch is 1
regularity of its function �
Damn! 13:01! He is away! Fucking ministers! So, the fourth chapter again
from its owner's unconsci�
in a hundred years time. Sorry guys.
watch speeds up, slows �
Ramsey Dukes in SSOTBME II
concept of cyber-animism �
applicable in our situation.
Do you, too, perceive �
your "pet "? Do you pay as ll
The '
only to a living creature?
unconscious imagination U..1
Researches into the
mobile phone users (M-A
between them and their
behavioral patterns which aR�
�
person to a lifeless object.
Hulme show that up to 85 �
mobile phone to be a livinc
couldn't live without it.
children is the gate to a rna
� ·

From the magical viewpil

electronic impulses create I:Ji.·a

consciousness. Such a �
elementals of nature, though �
Once it has been animated, it ij
maintain its existence throu&'l

234
 Uber vel 767 Boeingvelus

�(lhat was considered right before CHAPT£R 83: TH£ MOBIL£ PHON£ AND
IBsion "'key of it all" and added 9,

TH£ GSM IN POSTMOD£RN MAGIC

.ad understand. Use your own

Part One: A Little Bit of a Paranoid Sci-Fi

itovercome." Your Brand New Pet

i,.eJe Aye! listen to the numbers &
The Czech magician Oldtich Elias wrote more than seventy years

��t content.) 0 prophet! thou

ago: "The inventions of modern technology did not pass unnoticed
in the workrooms of secret societies. Their Masters have long ago
discovered that sophisticated watches with their subtlety and

�of the universe is

sensitivity can eventually reach the borderline between the world of
lifeless machines and that of an organic, at least instinctive life. The
sensitivity of such a watch is mostly betrayed by the fact, that the
regularity of its function undergoes changes, caused by the impulses
from its owner's unconscious, or even from his consciousness: the
watch speeds up, slows down, or even stops." ([30]). Of course,
Ramsey Dukes in SSOTBME Revised expressed this idea through his
concept of cyber-animism in a more up-to-date form, better
applicable in our situation.
Do you, too, perceive your mobile phone unconsciously as
your "pet"? Do you pay as much attention to it as you normally pay
only to a living creature? The magical reality could be closer to your
unconscious imagination than you think.
Researches into the behaviour of the new generation of
mobile phone users (M-Agers) reveal strange unconscious bonds
between them and their mobile phones. These bonds manifest in
behavioral patterns which are non-standard for the relationship of a
person to a lifeless object. Recent study carried by Professor Michael
Hulme show that up to 85 percent of English children consider their
mobile phone to be a living creature, and 25 percent said they
couldn't live without it. Let us not forget that the perception of
children is the gate to a magical separate reality.
From the magical viewpoint the subtle, rhythmically repeated
electronic impulses create a primitive form of an instinctive pseudo­
consciousness. Such a techno-entity is basically similar to the
elementals of nature, though different in its character and essence.
Once it has been animated, it focuses its efforts on the sole goal - to
maintain its existence through getting more energy. According to
 Liber vel 767 Boeingvelus Jozef Karika

Elias " ...the difference between the electricity of Physics and the Stage I Occult I Achievement
vital energy of our muscles is smaller than we might think." ([30]). term
Mobile phones have become part of our energetic system, part of
our "aetheric bodies". And they started to re-program them ...
Some scientists say that everyday massive use of relatively 1. The I Control
unified form of mobile phones might eventually lead to serpent
physiological changes of the human body, for example to subtle stage I tchien
changes in the configuration of fingers used when typing SMS. energies.
Within the traditional occult paradigm it is the aetheric body that is
responsible for the formation of the physical body. And the 2. The
aetheric/ energetic plane is the sphere that we opened up to an army

I
spider the
of electronic imps. In doing this our civilization has in fact signed a stage tan-tchien
pact. energies

I
For the time being, the techno-devils are busy at work.
Because " ...the difference between the electricity of Physics and the 3. The Control
vital energy of our muscles is smaller than we might think" they dragon
drain our vital energy directly from our bodies, each new stage
generation inheriting some sort of "morphogenetic wisdom" or ener es
knowledge of human energetic meridians, each generation moving 4. The Control
towards more abundant centres. secret the primal
While the first generations of techno-devils could only live off stage atavisms,
of not very bountiful sources in the area of Saturnine hip-bones and
the lower tan-tchien Oust remember the first fashion of wearing the
captured
human
� I
mobile in a sleeve hung on the side of a belt), today they are
essence, take
deliberately moving towards the royal heart zone of the middle tan­ over of the
tchien (the current fashion of wearing the mobile on the solar serpent power
plexus, the upper part of the belly or on the chest) and they are - the mystical
boldly heading towards the so much desired diamond zone of the return to stage
upper tan-tchien, offering the greatest possible bliss - organically one, although
generated electric impulses (the corning future fashion of micro­ in the higher
mobiles implanted into the jaws or straight into the brain). Then it octave
finally might be possible to get hold of this new source (human
brain) and cast off the original, electronic one.
A few human generations or even individual people do not
Let us have a look at what the JMdi&j
human point of view.
·

mean much to them on their way - maybe just a short, unimportant

moment in the amazing length of time of their future existence.
The Serpent Stage
They know that they have plenty of time. They can afford the
Symbionts are mostly situated on the�
luxury of waiting, and the discipline of self-sacrifice for the sake of
their future generations. Eventually they will achieve their goal.
the aethers of the energetic shell and�
of the lower tan-tchien (Chinese for a j
The cornerstone of the techno-devils' mysticism is that the
evolution consists of three revolutionary stages.
on the body, which are able to �
the organism. Lower, middle and 1IPfj
few inches under the navel, in the sD1l
236 237
 Liber vel 767 Boeing velus Jozef Karika

Stage Occult Achievement Extent of the Estimated time

-- electricity of Physics and the
� than we might think." ([30]}. tenn control over the necessary to
(human) host pass to the next
CJl our energetic system, part of
It body stage
IJ-ted to re-program them ... 1.
�day massive use of relatively
The Control over Relatively approx. 7 - 10
serpent the lower tan- small, indirect human years
might eventually lead to
j.es stage tchien impact on the
� body, for example to subtle
t fingers used when typing s�. energies. instincive

� it is the aetheric body that IS

body

r• the physical body. And the 2. The Control over Intermediate, approx. 10 -

�that we opened up to an army spider the middle indirect 15 human

t4.r civilization has in fact signed a stage tan-tchien impact on the years
energies emotional
r ledmo-devils are busy at work. body

ilia the electricity of Physics and the 3. The Control over Great, approx. 20. -
� than we might think" they dragon the upper tan- indirect 40. human
!IJ from our bodies, each new stage tchien impact on the years
rphogenetic ':isdom" . or

E
energies intellect
, each generation movmg 4. The Control over Absolute ' approx. the
secret the primal direct impact years 2034 -

techno-devils could only live off stage atavisms, on the 2069;

r. area of Saturnine hip-bones and captured physical body beginning of

�
Iii-' the first fashion of wearing the
side of a belt), today they are
IDfCII heart zone of the middle tan­
human
essence,
over of
take
the
the new cycle
on a
(deliberately
new

in the mobile on the solar

'WI!Iilrg
·
serpent power adapted)
or on the chest) and
they are - the mystical wave of
desired diam ond zone of the return to stage symbionts
••st possible bliss - organ ically one, although
coming future fashion of micro­ in the higher
it
"• straight into the brain). Then octave
" hold of this new sourc e (hum an
•moniic one. Let us have a look at what the particular stages mean from the
• even individual people do
not
human point of view.
- maybe just a short, unimportant
.
CJl time of their future existence The Serpent Stage
of time. They can afford the Symbionts are mostly situated on the waist-level. Here it consumes
of self-sacrifice for the sake of the aethers of the energetic shell and attempts to capture the essence
they will achieve their goal. of the lower tan-tchien (Chinese for a "field" or an "elixir". Points
the
-tmo-devils' mysticism is that on the body, which are able to generate and store the chi- elixir in
stages. the organism. Lower, middle and upper tan-tchien are situated a
few inches under the navel, in the solar plexus and between the

237
 Liber vel 767 Boeingvelus Jozef Karika

eyebrows respectively). As a consequence, the fertility, overall matter much in this case, because
vitality, and the will of the host might be influenced. now, that they can act hidden in
they can only taste the delicious
TASR REPORT from the June 28. 2004, London (the microcosmic reflection of tbe
rare moments of phone calls.
Mobile phones reduce male fertility the microwave electro-magnetic
damages the protective layers of
Mobile phones reduce male fertility by one third, warns the from the harmful substances ·

British weekly newspaper Sunday Normally, this layer lets in only IIIII!• ·

Times referring to the conclusions of the latest study. It protects from carbon dioxide.
Scientists have found out that wearing mobile phones and dangerous toxic substances can
frequent phone calls influence the production of male sperm, The results of the series a ·
their concentration and mobility. mobile phone radiance are w • ·

"Mobiles do harm in your pocket or on your belt. Men who protective brain mechanisms haW! ·.

wear them on their belts or in the pockets of their trousers are metres far from the active �
perhaps exposed to the greatest danger" reads the study. therefore warn mobile phone usea I
Sunday Times advises that men would do better to wear the make phone calls every day, as .-j
phones in the bag or briefcase, so that they are not too close to the protective layer damage. �
the sensitive areas of their bodies. entering the brain results in -
sclerosis. Damaged brain or nerve a!
www.sme.sk premature ageing or the Par�
researchers can only speculate as IDi
The Spider Stage the penetration of toxic substances..,
The symbiotes didn't only reach the area of the middle tan-tchien l
abounding with a different essential energy to be absorbed, they The Secret Stage :. !
have also got directly to the current of one of the two most
important energetic paths of the human body, the so-called Way of Given the fact that this stage of dl
Conception (Zhen-Mai) circulating the yin energy. This path starts secret, the information about it is�
under the lower lip and descends along the central axis of the body when using magical methods of ial
down to the place traditionally called the Sea Bed, situated between that it will lead to a mass subju�
the genitals and the anal orifice. The excellent new strategic position
(Yuan-Ting), the Ambaktu power--J
opens up unexpected possibilities. Like a spider from the centre of atavisms that are organically �
his web, the electronic devil can extend his energetic tentacles from hypothalamus or the pineal gland. 1l
the area of Middle Tan-Tchien and plant them in various areas of a very important gland with il
the energetic shell. From the kabbalistic point of view, the symbiont neurochemical transducer. It is 'ft!l
is now situated in the microcosmic sphere of Tiphareth, precisely intensity of light in the surro�
along the Middle Pillar line. and day). If the light strikes the �
pineal gland are exposed to elet4
The Dragon Stage lengths, it starts to produce the fel
dark (e.g. at night), serotonin serws
The symbionts have reached the desired point near the Upper Tan­ neuro-hormone melatonin securiJIB
Tchien. The slight digression from the direct location does not Melatonin also prevents the �

239
238
 Liber vel 767 Boeing velus Jozef Karika

�e, the fertility, overall

matter much in this case, because the techno-demons are so cunning
now, that they can act hidden in the electro-magnetic waves. So far,
11M be influenced.
they can only taste the delicious essence of the Upper Tan-Tchien
'
(the microcosmic reflection of the secret sphere of Daath) during the
liJ04, London
rare moments of phone calls. According to the Swedish scientists,
the microwave electro-magnetic radiance from the mobile phones
damages the protective layers of brain cells that shelter the brain
from the harmful substances coming from the circulating blood.
� by one third, warns the
Normally, this layer lets in only the necessary nutrients and oxygen.

t:o( the latest study.

It protects from carbon dioxide, wastes and free radicals, so that no
dangerous toxic substances can enter the brain of a healthy person.
Iii wearing mobile phones and
The results of the series of experiments with rats exposed to
� � production of male sperm,
mobile phone radiance are worrying. Far-reaching changes in their
,_ protective brain mechanisms have occurred when the rats were 10
on your belt. Men who
metres far from the active mobile phone. Swedish scientists
pockets of their trousers are
therefore warn mobile phone users to keep track of how long they
" reads the study.
� would do better to wear the
make phone calls every day, as this is the most important factor of

� that they are not too close to

the protective layer damage. Even a small amount of proteins
entering the brain results in immunity defects or disseminated
i sclerosis. Damaged brain or nerve cells can cause mental deficiency,
premature ageing or the Parkinson's disease. For the time being,
researchers can only speculate as to what other future consequences
r
,, the penetration of toxic substances to the brain can have.
t;.
en
tile area of the middle tan-tchi
The Secret Stage
energy to be absorbed, they
most
tbiltlft!l'l of one of the two
of Given the fact that this stage of the evolution of techno-demons is
.a.-man body, the so-called Way
starts secret, the information about it is exceptionally hard to obtain, even
yin energy. This path
the
when using magical methods of investigation. The only sure thing is
.long the central axis of the body that it will lead to a mass subjugation of the original human essence
the Sea Bed, situated between
(Yuan-Ting), the Ambaktu power or Azoth, by the means of primal
excellent new strategic position
atavisms that are organically related to certain brain parts, e. g.
Like a spider from the centre of
hypothalamus or the pineal gland. The pineal gland, for example, is
'il!dend his energetic tentacles from
of a very important gland with internal secretion serving as a
plant them in various areas
sym biont neurochemical transducer. It is very sensitive to changes in the
point of view
· ·
, the
intensity of light in the surroundings (especially between the night
sphere of Tiphareth, precisely
and day). If the light strikes the eye, or if the "sensory cells" of the
•

pineal gland are exposed to electromagnetic waves of certain

, desired point near the Upper Tan­
the direct location does not
lengths, it starts to produce the fenolic hormone serotonin. In the
dark (e.g. at night), serotonin serves as a base for the production of
neuro-hormone melatonin securing an efficient immunity system.
Melatonin also prevents the immunity system from being too

239
 Liber vel767 Boeingvelus Jozef Karika

aggressive and getting out of control. (fhe amount of melatonin that of evocation. If you have
probably influences the sexual urge and fertility or sterility of both evocation", reveal the name of your'
sexes. The connection between this particular brain centre and the Because the SIM card of y•
sexuality is the secret of mysterious cyclic return to the Serpent secret name of every particular
Stage /kundalini/ in the evolutional project of symbiotes.) post-modern magical method ol
conversion of the phone number'
Kabbalistic Box numerical/ alphabetical system ol ·

Abbreviations Used in Mobiel Phone Communication

Number Letter
Numerical values in the English Kabbalah of the T.G.D. and some 1 * (previous letter
corresponding words 2 A, B,C
3 D,E,F
GSM 234 ST (Set); Asar 4 G,H,l •j
SMS 306 Samael; Mars; demon; Michael 5 J,K, L
MMS 270 Enoch; Ptah; Ojas 6 M,N,O
SIM 246 Khabs, Akasha,Alien
7 P,Q,R,S
WAP 240 Khu,Aur, Maya
8 T,U,V
E-ZONE 390 Center,Solar
9 W,X,Y,Z
I-SMS 360 Aiwaz,Pingala
0 _(space)

Postmodem Magic as a Therapy

In order to capture the bond of your�
�
�
it is better not to convert the four
operator's default code into le
What is it that the most contemporary Hermeticists are busy with? Instead
default codes for each network
of looking after the spiritual well-being of their fellow people or inquiring
e1, ,,-aI" ,,-och"'1n the names of tril
·- .-.1
into the new robes of modern-day demons, and occasionally visiting their
'fashion shows", they keep digging in the garbage of the past era ....If they
Examples of possible p �
possess the Spirit and work with it, perhaps they can apply some old aeon
operators (Czech Republic and �
methods to coerce the demon IA. However, they can not bind all of them in
the circle for a long time.
San & Frater Aquila
Hermeticism of the New Aeon 606-
Eurotel I 607-
l
The most effective protection from techno-demons would be the 720-
destruction of their physical body- the mobile phone. However, as 721-

I I�
owning a functioning mobile phone becomes a necessity,this would Czech
not be a very practical thing to do. If we want to keep making use of Republic Oskar
the advantages of mobile phones and not be unconscious symbionts 77x-
of electronic demons, it is necessary to control them on their own
-

603-
plane. The first prerequisite of mastery is knowledge. Therefore
T-mobile I 604-
know the demon of your mobile phone! The most direct method is
605-
73x-
--

240 2-11
 liber vel 767 Boeing velus Jozef Karika

that of evocation. If you have problems with an improvised "blind

� (The amount of melatonin
evocation",reveal the name of your entity first.
1-F and fertility or sterility of both
Because the SIM card of your mobile phone is the essence,the
11- particular brain centre and the
secret name of every particular techno-demon, the most effective
llliDas cyclic return to the Serpent
post-modern magical method of revealing its name is the direct
i-.1 project of symbiotes.)
conversion of the phone number to a name according to the
fc
numerical/ alphabetical system of the phone's keyboard.
'
� Communication
Number Letter
�·
1 *(previous letter repeated)
illt.ICabbalah of the T.G.D. and some
2 A,B,C
3 D,E,F
· Sf (Set); Asar 4 G,H,I
Samael; Mars; demon; Michael 5 J,K, L
�/ Enoch; Ptah; Ojas 6 M,N,O
k:r Kbabs, Akasha,Alien 7 P,Q,R,S
�· Khu, Aur, Maya 8 T,U,V
Center,Solar 9 W,X,Y,Z
Aiwaz,Pingala 0 (space)

,, In order to capture the bond of your entity to its superior egregore,

, it is better not to convert the four (or three) digits of the network
r. operator's default code into letters. Instead, you can use unified

grubage
� Htnrletisci ts are busy with_? In�t�ad default codes for each network operator, serving as the endings ,­

...., of their fellow people or mqumng el",,-al",,-och"in the names of traditional kabbalistic entities.
onally visiting their
� � and occasi
•
of the past era. ...If they
Examples of possible prefixes for mobile phone network

F
operators (Czech Republic and Slovakia):
,m.ps they can apply some old aeon
, they can not bind all of them in CounlnJ Operator Default code Prefix
601-
602-
�
606-
Eurotel 607- EU-
techno-demons would be the 720-
- the mobile phone. However, as 721-
becomes a necessity,this would
Czech 72x-
H we want to keep making use of
Republic Oskar 608- OS-
...t. not be unconscious symbionts 77x-
to control them on their own 603-
IDilStery is knowledge. Therefore T-mobile 604- TE-
·phone! The most direct method is 605-
73x-
�{
:_, 241
 Liber vel 767 Boeing velus Jozef Karika

901- EU-
902-
Slovakia T-mobile 903-
904-
910-
905-
906- OR-
Orange 907-
908-
915-

Using this method you can determine the name of your techno­
demon. For better pronunciation it is sometimes necessary to put a Examples of sigils:
vowel in between some consonants. In that case, put in the vowel
that stands closest to the consonant in the alphabetical order (or do Number - 0606 665 852; name - E lJMOil
as you will). The vowel at the end of the name can be "swallowed"
or omitted. Also the spaces in the name can be dealt with freely. *
A B c D E;
When constructing the name (except for the default prefix of G H I J I< L M .AI'
the network operator), follow these steps:
p Q R �"i 1 l v r:;)ll"' A
If the digit (e.g. 6) appears in the number for the first time,
use the first letter of the key numbered 6 (in this case it is M). If the 1\: �
digit appears for the second time, use the second letter of the
particular key (N). If the digit appears for the third time, use the Sigil:
third letter (0). Should the digit appear for the fourth time, use the / �
first letter again. \ t� l i
Examples: I
EUMO�
Number Construction of the name Name I
Number- 0905 306 987; name - ORD �
0606 665 852 EU M-o-N-J-i T-u-K-A EUMONJITUK
0905 306 987 OR D-_-M W-T-P ORD MOWTUP
0608 700 300 OS P-o-_-_ D-e-_-_ OSPODE *

0903 159 452 EU J-i-W G-i-K-A EUJIWGIK

Etc...

The constructed name can be easily turned into a sigil using a

square based again on the mobile phone keyboard.

Sigil:
4

242 243
 Liber vel 767 Boeingvelus Jozef Karika

-- EU- 1 2 3
-- 4 5 6
-
7 8 9
.._
0

ita- OR- *
A B c D E F
- - G H I J K L M N 0
�
--
p Q R s T u v w X y z

Ia delennine the name of your techno­

.... it is sometimes necessary to put a Examples of sigils:

IJa•wuls. In that case, put in the vowel

jliluaw.t in the alphabetical order (or do Number - 0606 665 852; name - EUMONJITUK
II- end of the name can be "swallowed"
��-�name can be dealt with freely. *
A B c D E.; F
11- -.ne (except for the default prefix of G H I J � L M .AT n
!- tllese steps: p Q R �' 1 L v z
the number for the first time,
in ,JJ' /\. I

wubered 6 (in this case it is If theM). \--.... �

time. use the second letter of the
appears for the third time, use the Sigil:
appear for the fourth time, use the
I

I EUMONJITUK
��fir Name
rumre
'
Number- 0905 306 987; name - ORD MOWTUP
IN.. T-u-K-A EUMONJITUK
iW-T-PORD MOWTUP A
A � Iff�
F� ��:c'iK
....
G
,.,
*

H
n
I ,..f"""K � "l't'f Nfl
r1
lJ lJ

�; � y z

��easily turned I ,I I
r--
into a sigil using a
phone keyboard.

� Sigil:
:: ..
�

243
 Liber vel 767 Boeingvelus Jozef Karika

ORDMOWTUP exercises can be summed up •

techniques are to be developed -

Number - 0903 159 452; name- EUJIWGIK

�',.·
1. Mental travel inside the elecbliilliil
* the passive mode.
2. The inner assumption of the
G
active and passive modes) from
p Q ones (e.g. distribution pillars).
3. Empathy and tuning one's
· ·

devices and into the way they w · :

4. Deepening the empathy and .

Sigil: the individual perceptions due
·.-1
impact begin to turn into inner
"�
(Techno-imagination is activated.)
5. Systematic training in the �
magnetic waves of the d�l
I
exercises such as chi-kung, tai chi-�
6.The greatest possible isolation lj
EUJIWGIK nature. Temporary immersion in 6ej
l
At this stage you should probably analyse more thoroughly the Techno-demons of mobile phones.
character of your techno-demon. This can be done via the letter and character depending on two�
correspondences of its name with the paths on the Tree of life, and i
with corresponding planetary and Tarot attributes. Using this 1. The brand and the particular�
analysis you will find out, just what kind of techno-demon did the 2. The network operator and its �
universal chaos present you with. j
Once you have the name, sigil and the basic analysis of your These two factors are in multiple �
techno-demon, it is time for evocation. sorts, species and sub-species of �
nature are classified in a similar WI
Evocation by Absurdity determining factors). �
The progression from the II
The first thing that strikes you when attempting to evoke electronic to the most particular level deter.-.I
entities is that they do not properly react to Divine names, symbols, of a techno-demon is as fo�
or incantations widely used in the traditional magic. You won't character or "essence" of the �
intimidate a techno-demon with the sign of Pentagram as you could the operator frequency ---+ brand a'!
do with an earth gnome. Not at first, that is ... The question of (the model number) of the mobile ;
whether this is due to the different nature of the digital world or form of the techno-demon.
because the magical practice with techno-demons is too rare to While the network operatarj
charge the symbols properly is better left to the Internet discussion basic frame for the techno-demon's ­
forums. It is more important to realise that the usual magical type of the mobile phone d�
methods begin to be more effective after the wizard undergoes a manifestation. Of course, these .I
process of "inner technology". This system of mental and physical subjective factors (i.e. the psychic

244 245;
 Liber vel 767 Boeing velus
IJJIWGIK
�
I nature. Temporary immersion in the electronic world.
�''
�'
� analyse more thoroughly the
be done via the letter
� This can
.. lh? paths on the Tree of life, and
·� Tarot attributes. Usin� this
ftdlat kind of techno-demon did the
��.n.
...
and the basic analysis of your
�·
'
attempting to evoke electronic
react to Divine names, symbols,
·· lhe traditional magic. You won't
sign of Pentagram as you could
· ' at fust, that is ... The question of
nature of the digital world or
techno-demons is too rare to
kiter left to the Internet discussion
,., realise that the usual magical
after the wizard undergoes a
• 'This system of mental and physical
Jozef Karika
exercises can be summed up in several steps (the particular
techniques are to be developed individually):
1. Mental travel inside the electronic device - be it in the active or in
the passive mode.
2. The inner assumption of the forms of electronic devices (in both
active and passive modes) from the smallest devices to the huge
ones (e.g. distribution pillars).
3. Empathy and tuning one's consciousness into the electronic
devices and into the way they work.
4. Deepening the empathy and tuning process to the extent, where
the individual perceptions due to their intensity and continuous
impact begin to turn into inner "geometrical shapes" and "objects".
(Techno-imagination is activated.)
5. Systematic training in the exposure to and endurance of electro­
magnetic waves of the devices, accompanied with energetic
exercises such as chi-kung, tai chi or tensegrita.
6.The greatest possible isolation from the (elemental) world of
Techno-demons of mobile phones differ from each other in form
and character depending on two substantial factors:
1. The brand and the particular model of mobile phone.
2. The network operator and its transmission frequencies.
These two factors are in multiple interplays creating thus various
sorts, species and sub-species of techno-demons. The elementals of
nature are classified in a similar way (although dependent on other
determining factors).
The progression from the broadest determining group down
to the most particular level determining the final form and character
of a techno-demon is as follows: The network operator (the
character or "essence" of the corporation) ---+ vibrational number of
the operator frequency ---+ brand of the mobile phone ---+ the type
(the model number) of the mobile phone ---+ the final manifested
form of the techno-demon.
While the network operator and frequency determine the
basic frame for the techno-demon's manifested form, the brand and
type of the mobile phone determine the character and details of the
manifestation. Of course, these external factors combine with
subjective factors (i.e. the psychic configuration of the evoking
245
 Liber vel 767 Boeingvelus Jozef Karika

magician), which again leads to more variety of the final manifested

form. interesting fact: When you
A suitable method to grasp the basic frame of the evoked demon (or any other ei
form is to often visit the shrines of these beings - the operator's gnosis and inner silence, your
branch offices. This is actually the most important step, after which your ritual behaviour f
you can only focus and concretize the form of your evoked entity. drawing of the symbols, JXISI*illl
The branch offices are to be visited in a slight state of gnosis effective for dealing with the
(preferably an inhibitory gnosis) or in a state of inner silence, motional, symbolic and
behaving like you would in a real shrine. The contemplation of the diametrically different from
openness, easy availability, lighting, continuous busy flow of traditional magic in the SCliiE
customers and the communication between them and the branch from the classical ones. l
employees will not only reveal the reference frame necessary for the A word-by-word d �.
evocation, it also informs you of the mercurial character of these would be useless, as they Gl
places and of the electronic planes of existence. individually authentic. Let tB J
Now it is time to go through a series of invocations of the circular or cross movements �
techno-demon ruling power, be it the mercurial demon lines of movements (and the cJml
Taphtartarath, or any (rather demonic) aspect of mercurial deities, shapes resembling integrated d
such as Hermes, Thoth, Mercurius, Veles, Loki, Nebo etc. When discovered through a tho J"OUI
invoking, it is good to focus on modern cyber-forms of the deities, their connections.) Also the sPt
or to contact their mental temples, preferably innovated with cyber­ way - derived from temple �
or bio-mechanic features. The invocation series and the "tuning in" "noises" of the electronic world. ;
into the electronic world is to be practiced regularly for at least 30 The first basic skeleton �
days. This practice will greatly enhance the safe course of the
following evocations of techno-entities (this holds true not just for
the mentioned mobile phone symbionts).
the traditional form, i.e. you
Choronzon's triangle, and
incense, but fill it with s
� �
•

Another important practice not to be omitted is the inner serve as the "materialisatima :
invocation of the egregore of the network operator, ruling over the Effectively constrain the ev olaeid
techno-demon you plan to evoke. The commercial logo of the logo of the network operator nlil1
network operator may serve as a contact symbol to focus on before An excellent sound
the beginning the invocation. Thus the commercial logo serves as a infinitely repeated loop of ��
magical seal (which it actually is all the time).
Properly performed invocation of the egregore is manifested
on this: "The electromagnetie a
call or cutting off of the signal ..
e.g. in the different, unusual structure and content of mind. After a demons from Beyond. You
.
powerful invocation, such an alien (non-human) mind configuration on the radio or during a landlile
returns to the normal state only after several hours of sleep. If the such moments of connection. �
mind doesn't return to its normal structure after eight hours, the penetrate our system, which is1
intensity of possession is rather serious. writings of Kenneth Grant" ([56JI
After the series of attuning procedures has been properly Making such a loop is � a

carried through, you can move on to the actual evocation of techno­ can be multiplied, when the �
demons with minimum risk. During the attuning process your the Choronzon' s triangle or anl
immunity against their usual forms of attack was increased. system, while the assistant �
in the triangle. (Loops do not i
1

246 l
 Liber vel 767 Boeingvelus
���tmore variety of the final manifested
h
1..-P the basic frame of the evoked
Ills of these beings - the operator's
f6e most important step, after which
� the form of your evoked entity.
Je Yisited in a slight state of gnosis
.... ) or in a state of inner silence,
llr-1 shrine. The contemplation of the
i Jisbting, continuous busy flow of
� between them and the branch
iltlle reference frame necessary for the
� al the mercurial character of these
�of existence.
� series of invocations of the
a
it the mercurial demon
) aspect of mercurial deities,
Veles, Loki, Nebo etc. When
� modem cyber-forms of the deities,
� �abl� innovated �ith_ cy�e��
�mtion se es and the turung
n m
.. practiced regularly for at least 30
enhance the safe course of the
�
jllv
!lilies (this holds true not just for
�ts).
� not to be omitted is the inner
f* network operator, ruling over the
�� The commercial logo of the
a contact symbol to focus on before
: '�:.��as the commercial logo serves as a
15a0 the time).
•alion of the egregore is manifested
!lla.::tw-e and content of mind. After a
(non-human) mind configuration
after several hours of sleep. If the
structure after eight hours, the
your
Jozef Karika
In case of a sufficient attuning you may perhaps realise an
interesting fact: When you begin the actual evocation of a techno­
demon (or any other electronic or digital entity) in a state of slight
gnosis and inner silence, your intent will by itself naturally modify
your ritual behaviour (including the usage of "God names",
drawing of the symbols, postures, gestures etc.) into the forms most
effective for dealing with the denizens of the electronic plane. These
motional, symbolic and acoustic forms of techno-magic are
diametrically different from the notoriously known ritual forms of
traditional magic in the same manner, as the modern dances differ
from the classical ones.
A word-by-word description of the forms of techno-magic
would be useless, as they can only be utilized if they are I
individually authentic. Let us just say that there are usually no
circular or cross movements like in the traditional forms, but the
I
I
1
lines of movements (and the drawn power symbols) are made in the
shapes resembling integrated circuits. (These ritual forms can be
discovered through a thorough study of mobile phone parts and
their connections.) Also the spells are not intoned in the traditional
way - derived from temple chants - but in a scale of non-human
"noises" of the electronic world.
The first basic skeleton of the ritual evocation can resemble
the traditional form, i.e. you place the activated mobile-phone into
Choronzon's triangle, and you don't fill the room with the smoke of
incense, but fill it with sufficient amount of the electro-smog to
serve as the "materialisation basis" and the "mental tuner".
Effectively constrain the evoked entity by the magically charged
logo of the network operator ruling the entity, etc. ..
An excellent sound accompaniment is electronic noise, or an
infinitely repeated loop of the incoming call sound. San comments
on this: "The electromagnetic field activated through the incoming
call or cutting off of the signal is in fact opening the gates for the
demons from Beyond. You have certainly heard the repeated buzz
on the radio or during a landline call, heralding the incoming call. In
such moments of connection, greedy entities from the Mauve Zone
penetrate our system, which is so well described in the current
writings of Kenneth Grant." ([56]).
Making such a loop is a matter of a short moment. The effect
can be multiplied, when the magician places the speakers around
the Choronzon's triangle or around himself in the surround-sound
system, while the assistant repeatedly dials the number of the phone
in the triangle. (Loops do not achieve the same impact as the
247
 Liber vel 767 Boeingvelus
j
original sound, because they lack the necessary electromagnetic
phenomenon.) As a good visual element you can use the flashing CHAPTER 34: TH£ MOB�· .
light of the popular flashing sticker placed on the back of the
evoked mobile phone.
THE SSM IN POSTMO
If all the ritual elements are combined in the proper way, the -�
·,
techno-demon appears very clearly and very soon. If the evoked "'l

entity is the magician's symbiote, the course of the operation may

5.j
Part Two: The Second Dose �
take a very dynamic turn. '1
The form of a symbiote usually resembles some
Openness to the World '·�
biotechnological creatures from the Matrix movie (especially the ·�
bugs implanted into bodies). However, the entities of the newer
types of mobile phones are increasingly contaminated with human
Stop your senses, close the doors; let sharp �
LaoTzu
features and shapes. If the evocation of your mobile phone strikes j'
TaoTe Ching "•1
you as absurd, that's even better! Absurdity is a chaos-sphere par
excellence. The contrast of the application of an everyday, worldly

��
Yet another of the mobile phone's side
and "lifeless" technical device in the midst of a magical action and
the aspect of openness to the worl
imagination creates all the necessary conditions for tearing the world
important attributes is his robe,
apart - assuming the position in-between and the influx of Those
isolation from the world. This isolation
from Beyond through the Mauve Zone to the Universe A.
nor double sided. It is more like a stainel
transparent side is turned from the
whereas the outside remains opaque. l'lli!j
the stained glass, is typically a mirror, wt•
world perceives the magician as a fully •

in the affairs of the world, whereas in .

socially integrated person is nothing W'

image of the onlookers. The dimension
solely to the magician, and no profane
"neverland". A magician who is not
only attribute from the outside world's
�
magician") is usually completely out of tile
·�"�
�
..

'

robe that would make him invisible, and

world that makes him deplorablyac�
The motive of inaccessibility is _.
Western and Eastern teachings (e.g. the sJ
Chin) but it is also detailed in the Nagwl�
who explains to Castaneda: · ,

"You must learn to become d4

unavailable... As your life goes now, you til
at all times...to be unavailable did not tl
secretive but to be inaccessible. .It mabs i
.

everyone knows that you are hi� -.1

everyone knows that you are hiding, and �

248
 Uber vel 767 Boeingvelus

II* the necessary electromagnetic

,llleuett you can use the flashing
CHAPTER 34: TH£ MOBIL£ PHONE AND
� placed on the back of the THE 6SM IN POSTMOD£RN MAGIC PT 2
!emmbined in the proper way, the
� and very soon. If the evoked
ila, tbe course of the operation may Part Two: The Second Dose

=•�trix
Iii* usually resembles some
Openness to the World
movie (especially the
, the entities of the newer
Stop your senses, close the doors; let sharp things be blunted...
� contaminated with human Lao Tzu
.... of your mobile phone strikes
Tao TeChing
id Absurdity is a chaos-sphere par
�. on of an everyday, worldly
Yet another of the mobile phone's side effects not to be neglected is
� � midst of a magical action and the aspect of openness to the world. One of the magician's most
jl.y conditions for tearing the world important attributes is his robe, symbolising his impenetrable
� I lnu1r and the influx of Those isolation from the world. This isolation should by no means be static
�Zine to the Universe A. nor double sided. It is more like a stained glass, whose perfectly
transparent side is turned from the magician towards the world,
whereas the outside remains opaque. The outer surface, like with
the stained glass, is typically a mirror, which means that the outside
world perceives the magician as a fully integrated person, involved
in the affairs of the world, whereas in fact the easy going, nice,
socially integrated person is nothing but the mirrored phantom
image of the onlookers. The dimension behind this mirror belongs
solely to the magician, and no profane sight ever penetrates this
"neverland". A magician who is not socially integrated (and whose
only attribute from the outside world's point of view is that "he is a
magician") is usually completely out of the game. He lose his magic
robe that would make him invisible, and it is his hiding from the
world that makes him deplorably accessible.
The motive of inaccessibility is obvious not only in the
Western and Eastern teachings (e.g. the Chinese book of Tao Te
Chin) but it is also detailed in the Nagual teachings of Don Juan,
who explains toCastaneda:
"You must learn to become deliberately available and
unavailable... As your life goes now, you are unwittingly available
at all times...to be unavailable did not mean to hide or to be
secretive but to be inaccessible...It makes no difference to hide if
everyone knows that you are hiding. When you are hiding,
everyone knows that you are hiding, and when you are not, you are
 Liber vel 767 Boeingvelus Jozef Karika

available for everyone to take a poke at you...To be unavailable a shaman, because it can
means that you deliberately avoid exhausting yourself and others..." the separate reality out of,,
Whereas in the everyday life the stalker techniques are can be hardly noticeable
sufficient to ensure inaccessibility, in case of mobile phones the phone, the owner and
techniques should be transformed into the "GSM mode". It is rather already feel a definite
difficult to achieve the state of inaccessibility with an activated

�
mobile phone. Every sorcerer, shaman, or wizard noticing even You are probably suf
subtle changes in his energetic system will observe that an activated caused by the modem ,
mobile phone always lowers his energy level. Edward Hallowell.
·
•.
Every point of contact with the world drains one's energy; syndrome called A
•

therefore the wizard touches the world only in the subtlest and most be found amongst
moderate way. That is, if the temporary opposite approach is not in computers, mobile �
fact part of his stalker strategy. with immense amounts all
Every input channel binds to itself a certain amount of "ADT is the state causedJ!
energy. These can be the senses (sight, hearing, touch etc.) or a busy watching immensel
communication channel (expectations of a new text message, you become distracted. Il
spoken message, letter etc.) A certain part of our attention is fixed long term also less p�
on the channels through which we regularly receive a lot of the internet server CNET.cj
information. The Nagual teaching is based on the energetic j
economy. The second attention, that is the perception of the worlds TASR report, 6. 4. 2005; W'l
and beings of the separate reality, can only be achieved if we ·j
accumulate a sufficient amount of energy within the realm of our Here we are again facing.
first attention (daytime consciousness). Often it is necessary to to this device. Should �·�
reduce, minimize, or eliminate many points of contact with the advantages? It seems thl
world, or to release the energy bound to the senses through sense phone such an extreme sal
deprivation. Jake Horsley who combines the Nagual approach with renouncing the mobile tl
the Matrix neo-mythology, speaks about the elimination of the inaccessibility to thew�
limiting connections to the system, which Neo undergoes shortly When it comes to -�
after he has awakened from the Matrix). sorcerer should devise a .P,
A functioning mobile phone always binds a relatively great be vampyrised by his owa1
amount of attention, which becomes automatically fixed after some regular doses, which in tl
time of usage. It is not overly difficult for a sensitive mobile phone bigger energy draining.
user to notice that during his usual workday part of his Part of such a s t:ratea�
consciousness is always watching the phone, expecting new calls, of the phone, but also �
messages, or e-mail notification. Of course, this amount of fixed (e.g. switch it off at times. w
attention is going to be lacking somewhere else, and it makes one­ for several days in a row). •
nowadays masses of people worldwide - less attentive and numb. of the phone number, ,.­
(The described fact might give rise to yet another conspiracy probably you will get the a!
theory.) for disrupting routines. Olj
This numbness affects the dimension of the primal attention imagination of each indivil
only partially. However, it is crucial for the second attention. The The one calling the •
ownership of a mobile phone can be fatal for a sorcerer, magician or the dialogue as normal, Jl

250
 Liber vel 767 Boeingvelus
1• poke at you...To be unavailabl :;
[1M exhausting yourself and others...
P!J life the stalker techniques are
lily, in case of mobile phones the
ial into the "GSM mode". It is rather
If inaccessibility with an activated
� shaman, or wizard noticing even
J,slem ·will observe that an activated
�level.
... the world drains one's energy;
�world only in the subtlest and most
ilporary opposite approach is not in
r with immense amounts of information.
IIIIIs to itself a certain amount of
� (sight, hearing, touch etc.) or a
� of a new text message,
·� · part of our attention is fixed
we regularly receive a lot of
based on the energetic
·· -
is
i'6at is the perception of the worlds
•can only be achieved if we
�- energy within the realm of our
tp.sness). Often it is necessary to
[tman� points of contact with the
through sense
t� to the senses approach
ll•bines the Nagual with
about the elimination of the
which Neo undergoes shortly
).
ways binds a relatively great
automatically fixed after some
t for a sensitive mobile phone
usual workday part of his
the phone, expecting new calls,
Of course, this amount of fixed
l!!llil��n�··here else, and it makes one -
ride - less attentive and numb.
rise to yet another conspiracy
Jozef Karika
a shaman, because it can put the status he assumes in the worlds of
the separate reality out of the subtle balance. Whereas this influence
can be hardly noticeable to an average person with just one mobile
phone, the owner and user of two or more mobile phones can
already feel a definite energetic deficit.
You are probably suffering with the specific concentration problem
caused by the modern technology, says the American psychiatrist
Edward Hallowell. Recently, he was the first to describe the new
syndrome called Attention Deficit Trait - ADT, most commonly to
be found amongst busy people working in the offices with
computers, mobile phones, and above all among those working
"ADT is the state caused by the modern lifestyle, where you are so
busy watching immense amounts of input and output data, that
you become distracted, nervous, impulsive, impatient, and in a
long term also less productive," said Hallowell in an interview for
the internet server CNET.com.
TASR report, 6. 4. 2005; www.sme.sk
Here we are again facing the problem of the sorcerers's relationship
to this device. Should he renounce it, and so lose its undeniable
advantages? It seems that with reasonable usage of the mobile
phone such an extreme solution is not necessary. Apart from that,
renouncing the mobile phone is not assuming the state of
inaccessibility to the world, but merely an act of senseless hiding.
When it comes to an everyday usage of the mobile phone, the
sorcerer should devise a special stalker strategy. Otherwise he will
be vampyrised by his own phone. This might happen in small but
regular doses, which in the end might be worse than an occasional
bigger energy draining.
Part of such a strategy shouldn't be just regular switching-off
of the phone, but also discarding the routines related to its usage
(e.g. switch it off at times, when it is used most often, or switch it off
for several days in a row). Irregular, but sufficiently frequent change
of the phone number, radical erasing of the address book (most
probably you will get the really important numbers again) is useful
for disrupting routines. Other alternatives are up to the creative
imagination of each individual practitioner.
The one calling the sorcerer by phone must always perceive
the dialogue as normal, yet the caller will never realize just to wlult
251
 tiber vel 767 Boeingvelus Jozef Karika

he has been talking to. The sorcerers's possibilities are wide indeed. "Because the author is
Who was on the other end of the line? Was it really the sorcerer, or
was it his dream double, familiar spirit, his ally, or an intelligent
servitor programmed especially for this task? To call the sorcerer is
to create a link, which often means shifting the assemblage point,
and a change of what appears to be real.
Some sorcerers use the mobile phones for hours without
themselves being actually engaged in the conversation. They are
often even unaware of the content of "their own" phone calls, until
they re-experience it through the back-stalking. The Mercurial
archdemon Taphtartarath and his subservient demons love mobile
phone calls. A skilful implant of a complex of some of those spirits
into the sorcerer's psyche is usually sufficient, and the necessary
circuit is activated whenever it is necessary. The "sorcerer" then
leads charming, humorous, and exceptionally long conversations The Meaning of Human Voice 1
(usually using a hand-free set), while the sorcerer is involved in a
j
deep study, meditation, dreaming, writing, or just remains in the What is the actual meaning of fnl
state of perfect inner silence. communication? What happens .. �
The secret of his time lies in the multiple dimensions of his electronic GSM worlds? As soon •
psyche. A similar technique can be successfully used for writing, phone, the variable electric �
when the wizard remains in a special kind of relaxing sleep, while representing the speech is led into�
one of his eight basic magical genii - or his various magical selves speech into 20 ms segments and �
according to Carroll's classification - uses the possibilities of the codec is a functional block turning�
physical body to create a text. one. This means that its output is a�
The majority of callers don't mind communicating with a the incoming analogue signal "Biij
mechanical servitor or a demon. In fact most callers don't even
notice small surface differences (e.g. that the conversations in such
processed and sent to the r �
analogue signal. This stage of the
.
.

cases are as if "two-dimensional" compared to the "three­ point of view. The speech is dividell.
dimensional" conversation of two human beings). into numbers. Both words imply IM�
And so the sorcerer saves his energy, separated from the .iil
indefinable, intangible, nonexistent
world by an impenetrable wall, while all believe that he is fully The magical concept of -�
engaged in worldly affairs. He has assumed the state of developed in the beginning of the 2li
inaccessibility. He is here, and yet he is not present. He cannot be Spare. According to Lovecraft, the till
searched for or stalked down because he is all the time right in front "Not in the spheres known to us, IIIII
of others' eyes. vast spaces between the stars. Ket'llld!
Petro rituals of Voudon the loa cue II
tones lying between the tones �
Carlos Castaneda's teachings also spill
between the worlds, from where ­
merciless things. · i
This is an ancient idea. The j
places the gods into the spaces ..

252 253
 Liber vel 767 Boeingvelus
__.ss possibilities are wide indeed.
�line? Was it really the sorcerer, or
IJ- spirit. his ally, or an intelligent
�- tbis task? To call the sorcerer is
..._. shifting the assemblage point,
.lie reaL
�• .abile phones for hours
without
� in the conversation. They are
jlllll of •their own" phone calls, until
� the back-stalking. The Mercurial
Ilia subservient demons love mobile
�a mmplex of some of those spirits
� sufficient, and the necessary
Ill is necessary. The "sorcerer" �hen
exceptionally long conversations
� �
while the sorcerer is inv lve in a
writing, or just remams m the
l
in the multiple dimensions of his
be soccessfully used for writing,
� kind of relaxing sleep, while
- speech into 20
: - or his various magical selves
- uses the possibilities of
the
�>�"�·
t mind communicating with a
In fact most callers don't even
fe.g. that the conversations in such
· · •
compared to the "three-
human beings).
bis energy, separated from the
while all believe that he is fully
He has assumed the state of
. Jd he is not present. He cannot be
..�!ile he is all the time right in front
252
Jozef Karika
"Because the author is incapable of creating anything new, he
takes the old things (evocations, Kabbalah etc.) and applies it
globally to any kind of bullshit, such as those mobile phones . ...1
am critical to the text, because it brings nothing new: well known
facts and information from the fields of technology and mysticism,
only applied in an unconventional way. What I miss here is the
author's personal experience."
An extract from the discussion about the first part of the essay The
Mobile Phone and GSM in Post-Modern Magic, hosted on the czech
traditional kabbalistic / old school magic internet forum
www.grimoar.cz
16.8.2004
The Meaning of Human Voice
What is the actual meaning of human voice in the mobile phone
communication? What happens to one's voice after it enters the
electronic GSM worlds? As soon as you speak into your mobile
phone, the variable electric current from the microphone
representing the speech is led into the codec. The codec divides the
segments and changes them into numbers. The
ms
codec is a functional block turning the analogue signal into a digital
one. This means that its output is a numerical sequence representing
the incoming analogue signal. This numerical sequence is then
processed and sent to the receiver, where it is again turned into
analogue signal. This stage of the process is crucial from the magical
point of view. The speech is divided into short segments and turned
into numbers. Both words imply the idea of a borderline, an idea of
indefinable, intangible, nonexistent and yet real in-between...
The magical concept of "in-betweenness" has already been
developed in the beginning of the 20th century by Austin Osman
Spare. According to Lovecraft, the horrible inhuman entities dwell
"Not in the spheres known to us, but between them ... "; or in the
vast spaces between the stars. Kenneth Grant notices that during the
Petro rituals of Voudon the loa are invoked by the use of unusual
tones lying between the tones commonly used in Rada rituals.
Carlos Castaneda's teachings also speak about the waste plane lying
between the worlds, from where come the allies and other, far more
merciless things.
This is an ancient idea. The antique philosopher Epicures
places the gods into the spaces between the worlds. Germanic
253
 Liber vel 767 Boeingvelus Jozef Karika

mythology depicts the archetypal abyss Ginnungagap - the primal

Great Void lying between the frozen, icy Niflheim and fiery
Muspellsheim. Hebrew Kabbalah speaks of the Abyss isolating the
The voice that for a few
otherworld; and emerged
like the space ship in the
mi9·:.'
again,.
film
·

pure primal principles from the lower creation, as its bottomless ask the question... .. ·

depth lies between these worlds. Let us not be misled by the notion
that the classical magic is not based on this concept. The Astral
:.1
What Dwells in the Networlc.?
world - being characterized as the fundamental effective factor of
,
,,

�
traditional practical magic - is most often defined as a world lying Every cobweb lms a spider. .j
between the world of spirit and the material world. The patron of
magic is Hermes, the messenger of gods, the mediator between the
Slovak folk saying
·i
·,J
gods and the people. The drawing of a magical circle dividing the Although it is very tricky and �
space "inside" and "outside" is likewise an act of creation of an techno-entities to the natural elemal
intangible, infinitely thin but crucial borderline between the inside dwelling in the GSM network (not�
and the outside. In Thelernic magic it is Horus, born in the interplay phone demons from first part of �
between the principle of absolute extraction (Nuit) and absolute sylphs. Like sylphs, they are very�
contraction (Hadit). Chaos magic develops Spare's concept of subtle like a cobweb, and they II
"neither-neither" through the idea of the chaosphere. (For the network is based on the p �
occultural insight into the Arcanum of "in-betweenness" see the receivers, by its very essence it cl
Matrix III. Revolutions.) dwellers, the distant cyber-relal:iw
In the case of mobile phone communication, the human voice entities of the overground �
is the magical "substance", and its change (from the analogue form relatives" of salamanders, the �
into the digital one) achieves the state of in-between and the gate to
magical influences from the Outside is opened.
During the phone call we "morph" or "flow" into the world
and in the close vicinity of hy
to evoke strange techno-entities
3•
inhabited by the entities "relatec:r'
·

- .
of anorganic entities. Our voice, changed into numbers disappears As it is not possible to
in the unclear borderlines, reminiscent to the misty, unclear, entities by the mere theoretical �
disappearing borderlines of smoke - just to appear in the other several experimental psychonautic ..
receiver, emerging from its travel through strange worlds. learn the details the practical way. "'I!
However, now it is carrying stowaways, the secret tenants of the of mental travel or skrying. The �
voice - those who dwell on the other side. With the help of our voice detail by Crowley, Franz Bardon 01'.
they enter the brains of our fellows. And there they start to do their lldj
it is necessary to "update" the
work. Slmdowrun or Neuromancer. J
It is a known fact that mobile phone conversations on certain The GSM network can be�
topics almost always take the wrong tum. The callers often the connected phone call. What �
experience inexplicable sudden waves of nervousness, tension, difference. It is more important JD1
anger, or subliminal rage. The normal - daily consciousness sufficient time. The best way is to Jij
suppresses these feelings; they are forgotten immediately after the expedition and to return by the �j
conversation ends. Nonetheless you sure know them. One just has communication channel - the ,.
to remember. These are the moments when they enter one's customer-service calls that most -
energetic system. Such moments come, when they feel it is the right This way you can make almost endlalj
time for penetration due to our emotional turmoil during the phone necessary interventions. 1
conversation) We receive them as we listen to the voice of a friend.

254 255
 Uber vel 767 Boeingvelus
..... Ginnungagap - the primal
11-n. icy Niflheim and fiery
� of the Abyss isolating the
1t111a creation, as its bottomless
t-.not be misled by the notion
ial on this concept. The Astral
filtal lldamen effective factor of
it Clften defin as a world lying
ed
it ..aerial world. The patron of
•wocts· the mediator between the
14 magical circle dividing the
a
��arise an act of creation of an
!! borderline between the inside
iltis Horus, born in the interplay
�edla.1ion (Nuit) and absolute
�; ·t�eve�ops Spare's concept of
� al the chaosphere. (For the
ila of •in-betweenness" see the
te'
�·nic ation, the human voice
!1f-nge (from the analogue form
�of in-between and the gate to
Eopened.
• or "flow" into the world
into numbers disappears
t to the misty, unclear,
just to appear in the other
through strange worlds.
, the secret tenants of the
With the help of our voice
there they start to do their
Jozef Karika
The voice that for a few microseconds disappeared in an inhuman
otherworld; and emerged again, carrying an unwelcome gift - just
like the space ship in the film Event Horizon. It is therefore time to
ask the question ...
What Dwells in the Network?
Every cobweb has a spider.
Slovak folk saying
Although it is very tricky and misleading to compare the electronic
techno-entities to the natural elemental beings, the inorganic entities
dwelling in the GSM network (not to be confused with the mobile
phone demons from first part of this article) closely resemble the
sylphs. Like sylphs, they are very ephemeral, unstable, soft, and
subtle like a cobweb, and they are hard to trace. As the GSM
network is based on the principle of wireless transmitters and
receivers, by its very essence it determinates the character of its
dwellers, the distant cyber-relatives of the airy elementals. The
entities of the overground electric networks are the "distant
relatives" of salamanders, the underground wires and cables are
inhabited by the entities "related" to the fiery branch of gnomes,
and in the close vicinity of hydro-electric power plants it is possible
to evoke strange techno-entities resembling the undines, etc.
As it is not possible to arrive at the description of techno­
entities by the mere theoretical study, it is necessary to undergo
several experimental psychonautic expeditions into the network and
learn the details the practical way. This requires advanced mastery
of mental travel or skrying. The training methods are described in
detail by Crowley, Franz Bardon or others. For skrying in the GSM
it is necessary to "update" the techniques with the methods of
Shadawrun or Neuromancer.
The GSM network can be entered through the open portal of
the connected phone call. What number you dial makes no
difference. It is more important to keep the portal open for a
sufficient time. The best way is to leave it open during the whole
expedition and to return by the same route. That means to keep the
communication channel - the phone call open. You can use
customer-service calls that most network operators offer for free.
This way you can make almost endless free calls with the minimum
necessary interventions.
255
 Liber vel 767 Boeingvelus Jozef Karika

The GSM spirits dwelling in the dark corridors of the entities. The hierarchy of GSM
network's meta-dimensions resemble numerous polygonic shapes say, the hierarchy of elell
of a greenish-metallic hue, floating around in joint configurations. seemingly "equal", but the
Their bizarre space-configurations tend to shift during the network corridors moves theoa
communication, and you can notice that each configuration consists mutual relationship patterns. Ia
of several basic kinds of techno-entities. There are the messengers or the complex hierarchical systems.
mediators who do not possess much energy of their own but serve who devotes much effort to
as the communicators between the wizard's consciousness and the level boss may realize that he •
most powerful (the most radiant) entities of the formation, placed mere mediator of the easily
mostly in the upper back or lower right end of the formation. The entity remains the same, what
mediators have the ability to temporarily assume somewhat organic mutual relationships of all GSM
shapes. It seems that they receive the necessary energy from the
formation "leaders". In case of extremely potent leaders, the FUCKOFF! l
mediators can, during the communication, assume almost 1
humanoid shape, e.g. the basic traits of a human face flickering on Them that seek to entrap thee, to �
the background of their shifting "screens". or quarter; & destroy them utterly. 4
If the magician is accepted, the mediators step back to the strike! Be thou yet deadlier thtm ..
background and smaller entities come to the foreground. With their torment: laugh at their fear: spit �
help, part of the leader's essential energy is transmitted into the Liber AL, III:42
magician's consciousness and vice versa. Besides the new energetic I
disposition, the magician receives intuitive knowledge of the Other fields where mobile p s __ ·

magical communication with GSM entities, the sound of some of innovative ways are the c

their names (often very bizarre sounds resembling an undescribable important to note that all the
mixture of radio noise and the cracking of electric discharge) or the are enriched with the energies of�
details of the magical use of these beings. they are especially convenient £at4
A more difficult case is when there is no consent between the Qliphot, Meon or the deadly as1*f1
mediators and the magician. The mediators step back again, but it is The intoning of the curse �
not the "transmitters" who come to the foreground. The magician. involvement of the other person. lj
then has to face a different kind of entities of a distinct strange of the mobile phone - the other II
shape (they are "flatter", more "two-dimensional", rather the usual ritual working with �
unpleasantly undulated, active and extremely thin). These entities intoning through this electrol
radiate a strange, "stinging" kind of energy, assuming a defense transmitted through the Outside 1!1
formation of a psychedelic shape (such as a tornado consisting of outside energies and emitted f:ro1
small metal pieces). Maybe because of the synergy effect of its further adjusted with the use of�
geometrical shape, such a formation becomes a very powerful to an electronic or absurdly childi
emitter radiating very harmful, damaging energy that is hard to magical impact even stronger_ ..
resist even for a short time. It is interesting to note, that the usual changes the streaming spe
Thelemic defense technique (assuming the Sign of Silence, principles), it becomes the livil
visualisation of the blue egg and intoning the God-name of Hoor­ qliphot. Destructive spells t:ran5l
Paar-Kraat) not only fails, but creates even a more critical, damaging are enormously reinforced and �
situation. This might be because of the watery aspect of this God­ The network is more sui �
form, which is incompatible with the electronic essence of these death (Saturn) than with the �

256 Zl
 Liber vel 767 Boeingvelus
� in the dark corridors of the
� numerous polygonic shapes
� around in joint configurations.
lations tend to shift during the
1-atice that each configuration consists
�ties. There are the messengers or
!a IIIIlCh energy of their own but serve
�the wizard's consciousness and the
lil-t) entities of the formation, placed
� right end of the formation. The
p · jliiOi arily assume somewhat organic
� the necessary energy from the
I* of extremely potent leaders, the
Ia· communication, assume almost
jJk � � human face flickering on
� or quarter; & destroy them utterly. Swift as a trodden serpent
- turn and
the mediators step back to the
come to the foreground. With their
energy is transmitted into the
versa. Besides the new energetic
S
intuitive knowledge of the
entities, the sound of some of
sounds resembling an undescribable
cracking of electric discharge) or the
�
111-e beings.
there is no consent between the
. mediators step back again, but it is
j..e
-
to the foreground. The magician.
of entities of a distinct strange
more "two-dimensional", rather
and extremely thin). These entities
lind of energy, assuming a defense
(such as a tornado consisting of
· ·,kause of the synergy effect of its
11611'D'aation becomes a very powerful
damaging energy that is hard to
is interesting to note, that the usual
(assuming the Sign of Silence,
...t intoning the God-name of Hoor­
tes even a more critical, damaging
of the watery aspect of this God­
with the electronic essence of these
Jozef Karika
entities. The hierarchy of GSM entities is radically different from,
say, the hierarchy of elemental beings. All the GSM spirits are
seemingly "equal", but the unstable, shifting character of the
network corridors moves them and changes their formations and
mutual relationship patterns. In fact, there is a constant change of
the complex hierarchical systems. Practically speaking, the magician
who devotes much effort to establish contact with a third or fourth
level boss may realize that he is suddenly communicating with a
mere mediator of the easily accessible first level. In such a case, the
entity remains the same, what changes is the complex network of
mutual relationships of all GSM entities.
FUCKOFF!
Them that seek to entrap thee, to overthrow thee, them attack
without pity
strike! Be thou yet deadlier than he! Drag dawn their souls
to awful
torment: laugh at their fear: spit upon them!
Liber AL, III:42
Other fields where mobile phones and GSM can be used in new,
innovative ways are the combat magic and death magic. It is
important to note that all the spells that pass through the network
are enriched with the energies of the inhuman Universe B. As such
they are especially convenient for the work with border regions of
Qliphot, Meon or the deadly aspect of the Saturn sphere.
The intoning of the curse can be done without the direct
involvement of the other person. It is sufficient to create the circuit
of the mobile phone - the other mobile phone + speakers, and to do
the usual ritual working with the help of a hands-free set, while
intoning through this electronic circuit. Your voice will be
transmitted through the Outside to the other phone. Enriched with
outside energies and emitted from the speakers, your voice can be
further adjusted with the use of bass/tremble functions, or altered
to an electronic or absurdly childish voice, which makes its psycho­
magical impact even stronger. Because the transmission process
changes the streaming speech into numbers (symbolising
principles), it becomes the living "kabbalistic language" of the
qliphot. Destructive spells transmitted through the GSM network
are enormously reinforced and charged with power.
The network is more suitable for the work with the genius of
death (Saturn) than with the genius of combat magic (Mars). While
 Liber vel 767 Boeingvelus Jozef Karika

the first genius is cold and unfeeling, the other one involves wild
emotions incompatible with the electronic world of GSM (because
these emotions are foreign to that Outside, undecipherable and An extract from the discussion
disrupting). It is therefore more suitable to send out deadly grey Mobile Phone and GSM irz Post-.
needles of electronic radiation than to attempt a bloody combat with traditional kabbalistic I old
your enemy. www.grimoar.cz
Another option is the direct blow and penetration into the 16.8.2004
enemy's brain. Accepting the mobile phone call from an unknown
number is a sign of carelessness and - in a near future - maybe even A bit more difficult
inability to survive in the cold GSM world. Putting the phone close incorporation of a demon,
to the ear (to the close vicinity of the brain) is a blatant magical receiver's brain. The process is the
carelessness, as the phone may give one many an unpleasant you have to throw the entity into

:3
the
surprise. by the use of voice, instantaneous m._ .
The enchantment transmitted through the network and thrust A very useful inserting
directly into the enemy's brain right after he picks up the phone the victiom' s phone number learned
should not be too long. Otherwise the receiver's defensive reflex

�lj
take the mobile phone in one hand.
blocks the "gateway" which should be empty and free. hand try to make the movements •
To know someone's phone number is a magical advantage of keyboard. This movement should
great importance. The individual number is the holder of essence, playing a short melody. Practice .._,
and the enchantment directed to this number can have a wish that this gesture throws your
·

surprisingly great impact due to the growing symbiosis between the channel. What is the entity sup �
mobile phone demon and the energetic body of his owner. particular program. This technique �
The GSM energies are best working with the Ouranian with servitors. Demons have to be i
Barbaric. It is therefore suitable to formulate the enchantments in much more intense concentration and
this language. Moreover, a group consent in using these spells will An interesting aspect of the
eventually considerably strengthen their effect. is the fact that some of the tradi-­
mercurial Taphtartarath or they,
Samples of curse formulae transmitted through GSM: the taste of these new energies. They
GREZEPGUN CALUTA GSM ACHANGKA CAMVANG! pacts that are very advantageous
GREZEPGUN GSM, NOHADZ CHO NGAFAMAKAL hand it seems that the interaction
CIGUCHAAK! brings very specific and eventuall)'
GREZEPGUN GSM, REHOHUR CAMVANG ABHACCOOZ penetration of mercurial Taph tartarad
PHENGWEY INGUCH! gives rise to some of the internet vinl
GREZEPGUN GSM, REHOHUR CAMVANG DEGAJOX l
PHENGWEY INGUCH! Sample formulae for a servitor:
TAUG GSM, REHOHUR CAMVANQ
hi'
m. 1

TAUG GSM THOFP, ATHAFBO �

CAMVANG DEGAJOX CHO ONISV.AI
hunt without remorse, make his life a li
TAUG GSM, OLOATIRVE FEFPIAN Q
GSM, bring him a disease!

258 259
 Liber vel 767 Boeing velus Jozef Karika

� the other one involves wild "Where did Mr. Karika lose the spiritual dimension of magic?"

�electronci world of GSM (because

�::6at Outside, undecipherable and
lltcsaitable to send out deadly grey
r.. a t
to ttemp a bloody combat with
An extract from the discussion about the first part of the essay The
Mobile Phone and GSM in Post-Modern Magic, hosted on the czech
traditional kabbalistic / old school magic internet forum
www .grimoar.cz

!illd blow and penetration into the 16.8.2004

� phone call
from an unknown
it-t a- in near future - maybe even
II&M world. Putting the phone close
IJ'CIIf lbe brain) is a blatant magical
., give one many an unpleasant
I
through the network and thrust
·D&Jat after he picks up the phone
the receiver's defensive reflex
be empty and free.
aunber is a magical advantage of
aunber is the holder of essence,
...
' to this number can have a
growing symbiosis between the
body of his owner.
working with the Ouranian
fonnulate the enchantments in
� consent in using these spells will
A bit more difficult but fun method is a direct mobile phone
incorporation of a demon, servitor or another entity into the
receiver's brain. The process is the same as in the previous case, but
you have to throw the entity into the communication channel (be it
by the use of voice, instantaneous imagination or by a gesture).
A very useful inserting gesture can be the process of dialing
the victiom's phone number learned by heart. For practice, simply
take the mobile phone in one hand, and with the fingers of the other
hand try to make the movements as if dialing the number on the
keyboard. This movement should resemble a keyboard player
playing a short melody. Practice this with an intense, dynamised
wish that this gesture throws your entity into the communication
channel. What is the entity supposed to do is part of its own
particular program. This technique is especially suitable for work
with servitors. Demons have to be inserted into the network with
much more intense concentration and more theatrical gestures.
An interesting aspect of the work with demons and the GSM

jllla lheir effect.

•
is the fact that some of the traditional planetary demons (e.g. the
mercurial Taphtartarath or the venusian Kedemel) are thirsting for
f IE ?lei through GSM: the taste of these new energies. They are even willing to enter the
�GKA CAMVANG! pacts that are very advantageous for the magician. On the other
rL. CHO NGAFAMAKAL hand it seems that the interaction between demons and networks
brings very specific and eventually dangerous results. E.g. the
!iiiDR CAMVANG ABHACCOOZ penetration of mercurial Taphtartarath into the internet occasionally

�
�· gives rise to some of the internet viruses.
CAMVANG DEGAJOX
Sample formulae for a servitor:
TAUG GSM, R EHOHUR CAMVANG! - Enter the GSM, destroy
�
�· him!
,..
� TAUG GSM THOFP, ATHAFBO PAZFUGHENTH, NOHADZ
�: CAMV ANG DEGAJOX CHO ONISVAK! - Enter the GSM sphere,
�· hunt without remorse, make his life a nightmare!

f�
�

TAUG GSM, OLOATIRVE FEFPIAN CHO CAMVANG!- Enter the

GSM, bring him a disease!
�
251 259
 Liber vel 767 Boeingvelus Jozef Karika

Mobile Phone Vampyrism

Vampyres are preparing something big. There's somethin' happenin' in the

vampyre ranks. It's somethin' big...
Abraham Whister
Blade

The ability of a direct perception of energy currents is a gift of the

Nightside, making vampyres masters of the financial,
communication, and information currents, streaming through the "cunt"). '1
trajectories of their energetic matrix. A vampyre sees the GSM The absorbed GSM ener&FA
network as a gigantic source of a new kind of energy. The access to magical tools, especially those �
this source and drawing the energy are not a problem, so the only fully charged with the electronic�
issue left is what this new energy is good for. planetary or elemental demons. 1lljj
Unlike the life force contained in the human, animal, or discharged of all its original enerzr1
vegetable sources this energy cannot be absorbed into one's own the GSM energy can banish�
energetic system in order to strengthen it or to develop one's The magician will bene&l: I
paranormal abilities. On the contrary, the "electronic GSM energy" interaction and mutual "inco �
seems to be quite impure, of a low-quality and incompatible with the natural and electronic worlds. Aj
the energy of the (current) human or vampyre energetic body. It is a dead" by a ball of condensed folll
good experiment to intensively discharge the usual energy and gnome lurking in the deep cellar afj
absorb the GSM energy appearing in an impure shade of grey by the mere sound of a magically�
interwoven with silvery veins. Through this energy exchange the paralyzer.
vampyre magician attains a new, strange psychic configuration, However, if the magician fill!
very suitable for all operations of the electronic techno-magic. The period of time, he may notice -
effectiveness of these operations, and the intensity and impact of the inorganic entities possess a kind afj
j
contacts with the techno-entities, increase after such an exchange by the help of which both sides ..
approximately 50-70%. However, the magical potency and influence towards the other's energetic �
in the realm of natural and elemental beings decrease by the same merge together and create �
new

rate. When preparing for natural or elemental operations, the period of time the two worlds I
'
magician should therefore choose the opposite approach, i.e. he eventually overlap and merge inlo�.
should discharge as much "electronic energy" as possible, and then Because the GSM network I
absorb the natural energy with the help of minerals, crystals, or Ramsey Dukes works), there are�
animals. Regularly performed and rehearsed exchange of these two vampyric character organized ial
working modes (the natural vs. the electronic) will lead to an smallest vampyre demons (who .�
increase of one's abilities in both natural and electronic fields of tenifyffig) to vrunpyre P'ed�·
magic. one phone channel, which might .
The direct absorption of the GSM energy is very easy. It is caller) or on a greater scale (i

�.
best done through an open communication channel. The magician absorption is almost imper •
'
fills this channel with his vampyre consciousness (or a vampyre vampyre lords acting upon w ."
"organ" - an energetic tentacle) and then expands the consciousness thousand or hundreds of tho
into the vast areas of meta-space. Through the expansion, one irregular cycles.

260 2lliill
 Liber vel 767 Boeing velus Jozef Karika

absorbs tens, hundreds, or thousands of parallel channels (ongoing

phone calls) and freely participates on their flowing energy currents.
I
·Ji.r- There's somethin' happenin' in the With a sufficient expansion, the full charge takes only a split of a
second, or a few seconds at most.
ioi'
To increase the absorbing effect, you can place the mobile
phone within a magical pentacle created especially for this purpose.
The pentacle should contain possibly complete kabalistic symbolism

i. of energy currents is a gift of the and correspondences related to the Obic Pillar (the skilled post­

� masters of the financial, modern magician can as well use the popular folk pictogram called

�
' currents, streaming throu gh the "cunt").

A vampyre sees the GSM

·
The absorbed GSM energy can also be bound to various
s to magical tools, especially those used for banishing. A magical trident
a new kind of energy. The acces
a problem, so the only fully charged with the electronic energy is the terror of all evoked
are not
is good for. planetary or elemental demons. The magical dagger, vampyrically

in the human, animal, or discharged of all its original energy and subsequently charged with

==
•

absorbed into one's own the GSM energy can banish elementals with an incredible ease.
land be
.. tgthen
·
it or to develop one' � The magician will benefit from the skillful use of the
interaction and mutual "incompatibility" (at least in human view) of
, the II electronic GSM energy
li
'"qWlty and incompatible with the natural and electronic worlds. A mobile phone demon is "scared

vampyre energetic body. It is a dead" by a ball of condensed forest energy. A bothersome stone
gnome lurking in the deep cellar of an old house is surely banished
discharge the usual energy and

�gh impure shade of grey

in an
by the mere sound of a magically purified and consecrated electric
this energy exchange the paralyzer.

, strange psychic configuration, However, if the magician practices in this field for a longer

�- tbe electronic techno-magic. The period of time, he may notice that both electronic and natural
inorganic entities possess a kind of a "morphogenetic memory" by
l!llr .ad the intensity and impact of the
the help of which both sides gradually develop an immunity
"" increase after such an exchange by
towards the other's energetic essence. The elements of both worlds
the magical potency and influence
1

merge together and create new conglomerates. It seems that over a

ll!!llll!l!tal beings decrease by the same
01' elemental operations, the period of time the two worlds (natural and electronic) will

the opposite approach, i.e. he eventually overlap and merge into one.
as possible, and then Because the GSM network possesses a life of its own (see
IIJmoic" energy"
. tbe help of mine rals, crystals, or Ramsey Dukes works), there are already now inorganic entities of a

rehearse d excha nge of these two vampyric character organized in whole hierarchies, from the
electr onic) will lead to an smallest vampyre demons (who are rather more comical than
ws. the
t:llalh natural and electronic fields of terrifying) to vampyre predators capable of a focused action (upon
one phone channel, which might be deadly for a weaker individual
caller) or on a greater scale (involving 10 to 100 channels, the
the GSM energy is very easy. It is
absorption is almost imperceptible for an individual) to gigantic
lilllm'IIDI11ic. :ation channel. The magician
vampyre lords acting upon whole networks, absorbing energy from
•D¥lre consciousness (or a vampyre
thousand or hundreds of thousand phone channels in regular or
·..I then expands the consciousness
Through the expansion, one irregular cycles.

261
 Liber vel 767 Boeingvelus Jozef Karika

It is rather difficult to trace down these cycles, but an energy current iiM
experienced sorcerer or a shaman sometimes notices a short, strong successful use of
suction from the activated mobile phone, and tracing it down one amount of magical
can get within a safe distance from its core in a short time available, more efficient.
mark it (fix it as the position of assemblage point), and next time 4. You can insert de;
identify it as coming from the same source. Within the scope of the described earlier 1
mobile phone operators in Central and Eastern Europe it is possible channel), or bind it
to trace down two or three big-scale vampyre lords and their picture. In this case
suction cycles. program to secure i
A special sort of vampyres that can be seen in the GSM data in order to entS-
network are the consciousness scraps of the deceased human 5. The sigil is charged
sorcerers, who intentionally transferred themselves into the network the portal to GSM '
at the moment of physical death in order to hunt and feed on the phone call, or receiYi
"electronic subsistence". Similar remains of consciousness can be i
also traced down during the psychonautical explorations of the GSM stalkers can be s�
Internet. stalkers. You can also c:n!l
stalkers working partly in 111e1
"Talking about the Karika's 'mobile phone essay', it is just a load or in the electric mains etc_ •
of nonsense. SMS is not Samael nor Michael." partial goals related to the�
achieve yet unseen magical efl
An extract from the discussion about the first part of the essay j
The Mobile Phone and GSM in Post-Modern Magic, hosted on the The Mosaic of Blasphemy
Czech traditional kabbalistic / old school magic internet forum l
www.grimoar.cz If there is for any reason u�
16.8.2004 still work within the society, we�
a uew, up-to-date and, iu a �

Yet another interesting option is to create a vampyric servitor -

the great traditional magic llW •
inceptiou, i.e. when it became ,_r�
stalker, continuously searching through the GSM network for the
Peter Macsovzsky
phone calls charged with a particular type of energy (e.g. sexual
Dance of Doubts
energy, aggression, the energy of business etc.) and stealing part of
that energy to bring it back to the magician. Following is the
The practical mobile phone ..
effective process:
variety of different techniques�
part of the essay mentions oniJ
1. Create a sigil expressing your wish.
the electro-magnetic radiam.t i
2. Place the sigil directly on the mobile phone (either on the
used for the work with the m.
cover, or as a digital image on the display).
The combination of ..
3. Create a stalker continuously searching through the GSM
Otherside) with the rune 11
network for the energy corresponding to your wish
Fraternitas Satumi brings inlen!l!
expressed in the sigil. The stalker can work either in a
dimensional rune symbols (esp
vampyric mode (i.e. he systematically accumulates the
saturnian, dark mercurial and �
stolen energy into the sigil, thus increasing its magical
efficiency) or in a mediating mode (i.e. it reverts the chosen

262
 Liber vel 767 Boeing velus
to trace down these cycles, but an
� sometimes notices a short, strong
illlaiJile phone, and tracing it down one
• from its core in a short time available,
j.. of assemblage point), and next time
la same source. Within the scope
� and Eastern Europe it is possible
lie big-scale vampyre lords and their
j.pyres that can be seen in the GSM
- scraps of the deceased human
• sferted themselves into the network
llalh in order to hunt and feed on the
� remains of consciousness can be
� psychonautical explorations of the
jfs •mobile phone essay', it is just a load
� nor Michael."
�:
l
..._. about the first part of the essay
jlilr Post-Modern Magic, hosted on the
-= / old school magic internet forum
�·
·�·
i.. is to create a vampyric servitor
through the GSM network for the
. .· - lar type of energy (e.g. sexual
. · of business etc.) and stealing part of
··
to the magician. Following is the
.
,�;�-
'
261
Jozef Karika
energy current and connects it to the sigil). Note: the
successful use of the second method requires a great
amount of magical skill, but in the long run it seems to be
more efficient.
4. You can insert the stalker into the GSM network as
of the described earlier (through the open communication
channel), or bind it to an SMS text message, or an MMS
picture. In this case however it has to contain a well-timed
program to secure its release from the stream of SMS/MMS
data in order to enter the GSM meta-worlds.
5. The sigil is charged with the accumulated energy whenever
the portal to GSM opens, i.e. when receiving or making a
phone call, or receiving or sending an SMS message etc . ..
GSM stalkers can be successfully combined with the Internet
stalkers. You can also create mutually cooperating groups of
stalkers working partly in the GSM network, partly in the Internet
or in the electric mains etc.. If you make a good strategy of their
partial goals related to the final goal of the whole group, you can
achieve yet unseen magical effects.
The Mosaic of Blasphemy
If there is for any reason necessary that the protecting and healing shamans
still work within the society, we have to look for the methods and rituals of
a new, up-to-date and, in a sense, untraditional magic. (Every element of
the great traditional magic was new and untraditional at the time of its
-
inception, i.e. when it became part of the magical tradition.)
Peter Macsovzsky
Dance of Doubts
The practical mobile phone and GSM magic can be enriched with a
variety of different techniques and individual approaches. The final
part of the essay mentions only some of them. The electro-smog or
the electro-magnetic radiation of mobile phones can be effectively
used for the work with the dimensions of Universe B.
The combination of mobile phones (as the portals to the
Otherside) with the rune postures developed by the order
Fraternitas Saturni brings interesting results as well. Drawing three­
dimensional rune symbols (especially those corresponding with the
saturnian, dark mercurial and uranian zones) with the help of two
263
 Liber vel 767 Boeingvelus ]ozef Karika

magically consecrated phones combines the effects of the archetypal 6. To define the
rune magic with those of the electronic techno-magic techniques. second set. (After
Evoking the GSM spirits is an adventurous experiment in the match from the
previously unexplored worlds. The natural focus of evocation for letter?")
these entities is of course the mobile phone, more particularly its 7. You can alter the
display,whose crystals correspond with the lunar sphere of Yesod.
Evoking through the display (as the focus of evocation) the
magician can attain particularly vivid visions of the network spirits.
It is advisable to obtain the summoning names of the spirits
suitable to fulfill the desired task directly from the GSM network's
patron,i.e. any chosen mercurial deity. Here follows a well-working
process:

1. Secure the favor of the chosen mercurial deity with a

i
suitable (corresponding) sacrifice. An extract from the d�
2. Invoke the mercurial deity and ask for the consecration and The Mobile Phone and G��
blessings for the following divination. State, what kind of a Czech traditional kab · •

GSM spirit you want to contact. forum www.grimoar.cz l

3. For the straightforward divination use two sets of coins or 16. 8. 2004
matches. The first set contains nine coins or matches
marked with numbers from 1 to 9. The second set consists Still unexplored is also the �
of three matches marked 1 to 3. energies and the energies indli
4. Ask the question: "How many letters contains the name of
the summoned spirit?" Shake the first set of matches in
magic. It is certain that
resonant with the sperma
":l
,
your palms and take one out. Its number defines the
number of following rounds.
5. Do the required number of rounds and assign letters to the
used especially with the
order Ordo Templi Orimtis
with various syzygies. You
s . ·

drawn numbers, using the key of the mobile phone technique of "demonical �.
keyboard: combine her bio-energetic �
radiation of the mobile phone. 1J
Number Letters the Universe A. and B.,which is,
1 space
2 A,B,C
3 D,E,F
4 G,H,I
5 J, K, L
6 M,N,O
7 P,R,S
8 T,U,V
9 X,Y,Z

264 �
 Liber vel 767 Boeing velus Jozef Karika

6. To define the particular letter more precisely, use the

ill-s the effects of the archetypal
second set. (After each round with the first set, draw a
� techno-magic techniques.
match from the second set asking the question "Which
�turous experiment in the
letter?")
..mrai focus of evocation for
�
more particularly its 7. You can alter the obtained name if you complete it with
� phone,
suitable vowels (as described in the first part of the essay).
i-J11t the lunar sphere of Yesod.
�· the focus of evocation) the
"I would really like to know if Mr. Karika actually does himself
�...mons of the network spirits.
�g names of the spirits evoke the mobile phone spirits. If he does, I would welcome
some more information on the nature of the contact, how did
� from the GSM network's
he communicate with them and what did he learn, etc..
IIIJ- Here follows a well-working
Nevertheless I think that he doesn't do anything like that,
I
because he knows it to be bullshit. He just writes about it."
f
fclmsen mercurial deity with a

�
An extract from the discussion about the first part of the essay
The Mobile Phone and GSM in Post-Modern Magic, hosted on the
for the consecration and
tion. State, what kind of a
Czech traditional kabbalistic j old school magic internet
forum www.grimoar.cz

use two sets of coins or 16.8.2004

nine coins or matches

§ letter.;
. The second set consists
contains the name of
the first set of matches in
Still unexplored is also the issue if the interaction between the GSM
energies and the energies induced through the techniques of sex
magic. It is certain that the GSM energies are in their own way
resonant with the spermatozoon and that they can be effectively

out. Its number defines the used especially with the neo-gnostic sex-magical techniques of the
order Ordo Templi Orientis Antiqua aimed at a systematic contact
and assign letters to the with various syzygies. You can also innovate the black magical
of the mobile phone technique of "demonical birth" through the female vagina, if you
combine her bio-energetic radiation with the electromagnetic
.
radiation of the mobile phone. This brings about the intersection of
i the Universe A. and B., which is expressly discouraged by Bertiaux.
!

i
�
.

'

265
 Jozef Karika

object appears
CHAPTER 35: OF THE ABYSSES reality. If the emotional bond W

BETWEEN THE �ORLDS the moment of awakening to

the substance of my tept tl
Nothingness, which is called the
Similar case occurs also
being that existed suddenly
"Death? What do you all know about death?"
creates in our inner spiritual 6

�
Sgt. Barnes
course, we can perform�
Platoon
if we've got the real access to
own unconsciousness, which ·
"There are worlds within us, the abysses are just the initiations in
in order to avoid, within the •

between them," writes Pete Carroll and he is right. I found it out ·

=�
confrontation of the subject
··

when in a short period of time one after another my brother died,

us are confronted with at
my fiance left me, I lost work and had relatively serious health
Nothingnes• - at the death
problems. It affected me so badly, that at first I just sat at home for
relations with the idea that it a. ··
hours, rocked in my chair and vacantly stared at a wall. I was like a
in the case of its really fast ·
•

golem without the shem. It was a perfect example of Castaneda's

be opened in our soul with sudai!l
"stopping of the world", after which your universe collapses.
quite be able to recover from it. l
By stepping out, or rather, by violently displacing the
Crowley ..
mentioned,
Choronzon, the guardian of the Al
shattered "old world", where something had its meaning and things

afflicted for the rest of his life. �

stood in their places, and creating (through a habit) a "new world"
you enter an abyss, an "initiation in between them". The deaths of
see a man, who has the expene.j
your closest ones, loss of one's possessions or the sudden break up
wrought in his face with un�
of deep emotional relationships can serve as gates leading to these
sign, which we can see here and�
faces. Respect to those who dor(tlj
abysses - into the meon. When I went through it, I felt no

The same which applies ID�

satisfaction about my ideas written in an article several years before
being confirmed. I wrote the following:
siblings applies also to love �
"Some scratches left on the soul are eternal, too. (At least in
involuntary ending of a love 11!1
terms of period from the birth to the death). They are not healed by
measure. F. Nietzsche once said.. i
time, as is generally believed. In time we completely or partially
tested against the volume of �
forget them, but it doesn't mean that they are healed. These are
power of spirit tesleiJl
can be
unrecoverable scratches of Nothingness. Such scratches come into
Nothingness, which it can bear. J
existence every time when we are mentally or emotionally attached
It was written neatly, bl
to some object and this object changes its character from the positive
unchanged "old man" of the aldl
to the negative. That is to say, for example, it ceases to exist. At that
form". One's own experience •
moment, our emotional fibres attached to that object enter together
marked by the touch of the abyss�
with its negation into the abyss of Nothingness. I assert that most of
(at least abstractly - not in direct.
life disappointments are actually the tasting of it. The study of
least temporarily and partly -·
Husserl's phenomenology is necessary, but it can be simply said I
hostile entity but as a necessary Jil
that I have a hypothetical certain idea about something or
which corrodes the spirit of lhei
somebody, and I am emotionally attached to my experience with it, 1
"human form" (Castaneda).
while the real state doesn't correspond to the state I imagine. The

ll
 Jozef Karika

object appears to be different in my consciousness than in the

hE ABYSSES reality. If the emotional bond to this illusion is particularly strong,

�WORLDS the moment of awakening to the reality and inevitable negation of

the substance of my representation leads to the tasting of
Nothingness, which is called the disappointment."
Similar case occurs also at the death of a close person. The
being that existed suddenly doesn't exist; it was negated. This
cleath?" creates in our inner spiritual life an opening of a bottomless pit. Of
course, we can perform necromantic rites, but we will never be sure
if we've got the real access to the world of the dead or if it is our
own unconsciousness, which supplies us with all its manifestations,
� are just the initiations in in order to avoid, within the interest self-preservation, permanent
.KI he is right. I found it out confrontation of the subject with the terrible Nothingness. Most of
lifter another my brother died, us are confronted with at least two great encounters with
J had relatively serious health Nothingness- at the death of our parents. If we don't approach our
� at first I just sat at home for relations with the idea that it can suddenly stop at any second, then
jlly stared at a wall. I was like a in the case of its really fast termination, the gates of Nothingness can
� example of Castaneda's be opened in our soul with such intensity, that the person will never
iJOW' universe collapses. quite be able to recover from it.
by violently displacing the Crowley mentioned, that by the confrontation with
� had its meaning and things Choronzon, the guardian of the Abyss, his worldly personality was
�gh a habit) a "new world" afflicted for the rest of his life. Indeed, if we look at his photos, we
� between them". The deaths of see a man, who has the experience of encounter with Nothingness
�ons or the sudden break up wrought in his face with unparalleled force. The Nothingness has its
t.•serve as gates leading to these sign, which we can see here and which we can see in many human
l went through it, I felt no faces. Respect to those who don't break despite such a sign!
Ia an article several years before The same which applies to relationship between parents and

S"th).
� siblings applies also to love relations. The sudden, unexpected and
pat are eternal, too. (At least in
They are not healed by
we completely or partially
they are healed. These are
. Such scratches come into
or emotionally attached
ils character from the positive
le, it ceases to exist. At that
to that object enter together
· gness. I assert that most of
tasting of it. The study of
, but it can be simply said
idea about something or
� to my experience with it,
1-d to the state I imagine. The
involuntary ending of a love relation damages the soul in greatest
measure. F. Nietzsche once said, that the power of spirit should be
tested against the volume of truth, which it can bear. I add that the
power of spirit can be tested also against the measure of
Nothingness, which it can bear.
It was written neatly, but from the point of view of the
unchanged "old man" of the alchemists; the Castanedian "human
form". One's own experience changes everything. A sorcerer
marked by the touch of the abyss ceases to understand Nothingness
(at least abstractly- not in direct confrontation- and when she is at
least temporarily and partly "immune" against its works) as a
hostile entity but as a necessary part of an initiation, as a true HGA,
which corrodes the spirit of the "old man", or decomposes the
"human form" (Castaneda).
267
 Liber vel 767 Boeingvelus

I spent several months within the abyss of this internal

stoppage and silence. Seemingly I functioned almost normally, I
reacted to my environment and communicated etc., but everything
CHAPTER 86: ON �
was completely mechanical, without spirit, as if I was internally
I
paralyzed, mute, stiff or - if you want- dead.
Maybe it was for this silence, that in this cold emptiness, after
some time (don't know how long it was), new things, relationships,
"Ou' live> ""full of tire Sym,._
governed by. All ornament, useless
�·
because they feel the identijialtit-,J,
x.

formulae, laws and patterns started to emerge in my being, which if

I succeeded to formulate and pronounce at least in one third, KA­ (Kannas)."
1
Austin Osman Spare
RIKA MAGIC would became the most powerful magical current
The Book Of Pleasure
j
since the time of ancient Egyptian magic! But I couldn't. It is 1
absolutely out of my capacities to describe in or even grasp with an
ordinary language, formed around the perimeter of more or less
mundane experiences. Therefore, the extreme "spiritual"
Each historical era, with its
architecture, art, fashion and
belief) corresponds to a certain
�· •

....
experiences and states, which cross such linguistic perimeter cannot
be described within or squeezed into its boundaries. To use a type of karma. I know, I have �
comparison, it is like trying to solve a difficult non-linear equation
beginning of the book - but you lA!
you pay me counts. i
with a multiplication table.
My internal state was something like that of John Nash in A stqj
Of course, each historic
animal species has its subspecies.. �
Beautiful Mind. Then I stepped out of the abyss and commenced to,
the the biological one. Even the llllij
quite spontaneously, create a new world. I perfectly understood the
universes. The structure of �
meaning of the conversation between Castaneda and Don Juan '

about the stopping of world: chaos - fractal - kia - unconscious. I

"'But why would anyone wish to stop the world?' The exploration of historiall i
'Nobody does, that's the point. It just happens. And once you Age or Middle Ages can take �
know what it is like to stop the world you realize there is a reason
possibility of using a more geu:ulj
for it. You see, one of the arts of the warrior is to collapse the world the ridiculous cca. 200 000 years �
for a specific reason and then restore it again in order to keep on his ancestors) as only one stratuJD.. l!
meeting the alien and different �
living."' ([9], 119).
Many things that I haven't understood at all were suddenly
particular in prehistory, e.g. in lllei
clear to me. And many really commonplace things from the "old
about Quaternary and Tertiary... i
world" became unknown to me. It was necessary to learn them from And then further back. Let ...
all. Do you remember Spare: "the Ill
beginning. The challenge was to set up at least small paragraph of
In organic dimension it can be oneCJ!
meaningful text, to run some social, relationship or working
activities at more than automatic level, etc. A sorcerer who returns which I am speaking about, it can •

"from there" can not make these things easily or without any effort, epoch.

because he is with one part of his consciousness still a little bit OK, I haven't got that far. I •

"outside". But the important fact is that he makes the best of the more higher strata, the activation Gl
circumstances. And then Vibro came and said: "Hey man, I'll the collective unconscious of h­
translate some of your articles into English. For free. Maybe historical artifacts. When you Ioaki
somebody there will read it." conception, why do you think Jllllllj
success in 90's? It is nothing more�
stratum and identification of the •
268
 Liber vel 767 Boeingvelus

.. within the abyss of this internal

1i11BlY I functioned almost normally, I
... communicated etc., but everything
l without spirit, as if I was internally
,.. want- dead.
jamce, that in this cold emptiness, after
liang it was), new things, relationships,
jllllrted to emerge in my being, which if
at least in one third, KA­
_. pronounce
� the most powerful magical current
!llr;Jptian magic! But I couldn't. It is
CHAPT£R 36: ON £VOCATION OF A£0NS
"Our lives are full of the Symbolism of those predominating Karmas we are
governed by. All ornament, useless dress, etc., are such (they please people
because they feel the identification), and the means of locating them
(Karmas)."
Austin Osman Spare
The Book Of Pleasure

� 110 describe in or even grasp with an

Each historical era, with its characteristic mood, desire, dreams,
l:iluund the perimeter of more or less
architecture, art, fashion and spirit (i.e. nature of the prevalent
, the extreme "spiritual"
belief) corresponds to a certain stratum of unconscious, i.e. certain
such linguistic perimeter cannot
type of karma. I know, I have written about something similar at the
mto its boundaries. To use a
beginning of the book- but you know every new page for which
Ita solve a difficult non-linear equation
f; you pay me counts.

rauelhing like that of John Nash in A Of course, each historic stratum has its substrata, as each

liJ out of the abyss and commenced to, animal species has its subspecies. Historical stratification is similar

li,._ world. I perfectly understood the th � the biological one. Even the nearest strata can open you new

� between Castaneda and Don Juan

umverses. The structure of unconscious is fractal. Follow the line:
chaos - fractal - kia - unconscious.
The exploration of historical strata of 20th century, Modern
wish to stop the world?'
Age or Middle Ages can take your whole life. But there is also a
poinL It just happens. And once you
possibility of using a more general approach. Well then, perceive
world you realize there is a reason
�- tbe warrior is to collapse the world
�
t e ridiculous cca. 200 000 years during which the man appeared (or
hts ancestors) as only one stratum. The highest one. The real fun of
!Ill ft5t0re it again in order to keep on
meeting the alien and different begins in ancient times and in
particular in prehistory, e.g. in the ice age. But go further- learn
•t understood at all were suddenly
about Quaternary and Tertiary ...
lll nplace things from the "old
aJIIlo
And then further back. Let millions of years mean nothing at
It was necessary to learn them from
all. Do you remember Spare: "the last is the Almighty Simplicity"?
110 set up at least small paragraph of
In organic dimension it can be one cell organism, in time dimension,
social, relationship or working
which I am speaking about, it can be something around the Planck
• level, etc. A sorcerer who returns
epoch.
things easily or without any effort,
CJI his consciousness still a little bit
OK, I haven't got that far. I am satisfied working with much
more higher strata, the activation of which finds its expression in
fact is that he makes the best of the
the collective unconscious of humankind, through art, and other
came and said: "Hey man, I'll
historical artifacts. When you look through the prism of Spare's
into English. For free. Maybe
conception, why do you think Jurassic park had such phenomenal
success in 90's? It is nothing more than the revival symptom of this
stratum and identification of the human mass with this karma.
 Liber vel 767 Boeingvelus

Study Spare's Book of pleasure and use this conception to perceive the
fact that we again can look at the living tyrannosaurus and other
CHAPT£R37:
monsters.
Now the other way round. In contemporary magic, there are
aeons all the time. Aeon here, Aeon there; the first aeon, second,
third, fourth, Aeon of Maat, Aeon of Horus, old Aeon, new Aeon, "The symbolism of crowning a man KiJr&.
Aeon of Seth, enough of that! Every archmage creates his own aeon
earth), has reached the lawest strata ofIris
organisms if you like), which predominllk
and only the power of his belief decides whether the outer world
Austin Osman Spare
will start to adjust his vision of the aeon.145 Belief shapes; divination
The Book Of Pleasure
and enchantment sometimes switch their roles. But I didn't want to
write about this, so back to our topic. There are probably less people
The times have changed. The maps of
than the current number of aeons, who are sufficiently informed
we do not fear, as in the Middle Ages.
about what the "aeon" really is. Because it is not just a unit of time.
in the air, who can penetrate us viJl ·
The original meaning in Gnostic teaching and probably also in
Crowley's work was a being, an entity, whose one dimension is also
ailments. Although nobody had proll Mil
temporal. Aeon is among other things someting like a "spirit of the
naked eye - at least not at the beginninc_
obvious, that nobody questioned �­
time period", a being. And since it is a being, it can be evoked. Now ·

interpretation placed them into und

I finally got to the point I had wanted to write about - the evocation
of aeons.
The paradox of this type of evocation is that there can't be
anything meaningful written about it. End of essay.
man's world. Today, instead,
flying in the air. They too, have
but only through various devices and .
wSJ.,
nevel' ·.'

we believe in them as firmly and · -

··

underpins our world) as any medieval

::
There are even attempts to �
interpretation. For example, Emil �
wmpadng the medieval theo'Y of
:
and Agrippa with occurrences of ..
.
that the plague bacterium Yersinia • ,

period when Martial spirit dominates �

this plague bacterium acts h lliou!I
armo

the times! ([55], 231).146 (Perhaps it ....

correlation between the well known 9,
moments of crucial virus mutation) 11
"spirits of time" from the hierarchy-) 0@
Pales then concludes, that the ubractlel
earthly incarnation of archdemon of ..
this sounds too spiritual for me, it ..
�
p radigm as a working theory and avail,
t4s Currently Crowley leads the way, but Pete is closing in. At the end of the pack virology. ''
1
Eliphas Levi is limping, confusedly and in a wrong direction, with his vision of
Napoleon as a saviour of humankind and the world of twentieth century as a , :l;
'
garden of universal peace. (Franz Bardon was not allowed to compete, since he
H6 Medieval physicians ascribed the bubonic ..
disqualified himself with his unreasonable statements -even for the occultist­
about the inhabitants of Venus.) by a constellation of planets, specifically !.Iars iil�
270
 Liber vel 767 Boeingvelus
;.1 use this conception to perceive the
lt tlle living tyrannosaurus and other
.... In contemporary magic, there are
it.. Aeon there; the first aeon, second,
.... of Horus, old Aeon, new Aeon,
� archmage creates his own aeon
� decides whether the outer world
•• aeon.us Belief shapes; divination
� their roles. But I didn't want to
�IDpic. There are probably less people
who are sufficiently informed
Because it is not just a unit of time.
teaching and probably also in
entity, whose one dimension is also
6ings someting like a "spirit of the
it is abeing, it can be evoked. Now
r...oo. to write about - the evocation
!
lilt Gf evocation is that there can't be
� iL End of essay.
! underpins our world) as any medieval man believed in demons.
Pelle is dosing in. At the end of the pack
in � wnong direction, with his vision of
-.1 the world of twentieth century as a
was not allowed to compete, since he
lllll•lble slatements -even for the occultist-
CHAPT£R 37: VIRUSES
"The symbolism of crowning a man King, is that he, resembling God (on
earth), has reached the lowest strata of his sub-consciousness (those one-cell
organisms if you like), which predominate as governing his functions."
Austin Osman Spare
The Book Of Pleasure
The times have changed. The maps of reality have changed. Today
we do not fear, as in the Middle Ages, any invisible demons flying
in the air, who can penetrate us via insufflatio and cause us manifold
ailments. Although nobody had probably seen these demons with
naked eye - at least not at the beginning - they were nevertheless so
obvious, that nobody questioned their existence - the religious
interpretation placed them into undoubted position of the medieval
man's world. Today, instead, we believe in bacteria and viruses
flying in the air. They too, have never been seen with a naked eye
but only through various devices and scientific interpretation, but
we believe in them as firmly and justifiably (on the authority which
There are even attempts to combine these two methods of
interpretation. For example, Emil Pales, who experiments with
comparing the medieval theory of time cycles of abbot Trithemius
and Agrippa with occurrences of devastating pandemics asserts,
that the plague bacterium Yersinia pestis is active repeatedly in the
period when Martial spirit dominates (according to his theory), i.e.
this plague bacterium acts harmoniously with the Martial spirit of
the times! ([55], 231).146 (Perhaps it would be possible to find a
correlation between the well known cycle of flu pandemic (i.e.
moments of crucial virus mutation) and activity of one of the
"spirits of time" from the hierarchy.) On the basis of experiments
Pales then concludes, that the "bacterium Yersinia pestis is the
earthly incarnation of archdemon of Mars." ([55], 231). Although
this sounds too spiritual for me, it doesn't hurt to accept such
paradigm as a working theory and avail ourselves of a little magical
virology.
146 Medieval physicians ascribed the bubonic plague to the "plague air", caused
by a constellation of planets, specifically Mars in the Scorpio.
 Liber vel 767 Boeingvelus Jozef Karika

While I am writing this chapter, Europe is stalked by the

spectre of Avian Influenza virus A/H5Nl and all media echo
panicky reports on approaching outbreak of flu pandemic, which
will surely wipe out at least half of world's population. (I remain
sceptical, this sounds too good to be true or to be broadcast in
media.) We've even got the picture of the critter ... Well, it looks
really kind of demonic. And everybody who experiments with
dreaming and real "astral travel" will recognise, that shapes similar OK, now back to Crowley. He
to this one can be seen in dream worlds as inorganic entities and which the magician wishes to i
even be communicated with. Of course, something with these looks a perpendicular line, and then·
is probably not very friendly to human constitution. I do not top, he comes directly down. 'ill
recommend to contact such beings, nor to interact with them in any by 'devout supplication' thattle
manner. They usually have very suspicious and dangerously Archangel. He then 'beseeches' ,

he�-
looking vivid colours, they splatter and hiss alarmingly. Angels of that sphere to his aid; hei
If you don't listen to the advice and wish to unleash a little send the intelligence in qu�
private apocalypse, or at least to enliven your enemy's day, week, 'conjure with authority' to compel '
month or year ... with a quarantine at the infectious diseases unit, manifestation. To this spirit ··

then check the following virology pictures of viruses infecting the Apply this to the abov
vertebrae. Notice how some of them remind the signs of demons viruses; because it isn't a bad idea .
and demonic signatures from medieval grimoires. I hope you don't a virus step by step. The basic - ..
need detailed instructions. You can use the pictures as signatures
when evoking the spirits of viruses, as the focuses for imagination in "Know the sub-consciousness to llr
climax or incorporate them into offensive or other sigils. wisdom, past incarnations as meJ�,..I
etc., everything that exists, hils --!
- -@ stratum in the order of evolution.. ,.

1 !- into these strata, the earlier wiH llr I

� -
- last is the Almighty Simplicity.
we shall gain their prope�
�
�
til�- correspond. ... A microbe has lite -
•

-
PaNOII'ftidH
certainly would if it took anintuaf l
its limb, the mutilated part would fili
·

Austin Osman Spare

nJl.lj6 The Book OfPleasure

-�0 -ee
--

Note that as regards the nature as •

c--@�. ,1-_--
-
�Artlnlrvt1#dHTomWw
e e
capacity in the past was ascribed li
are significant for its regularity or I!
a connection between symmetry �
®e
Ttlg#��
- c.<dWidiN

power of its "spirit", than consili

@ 1=!i!!!l=mm1=mmn�1�
lleltQVfridH RIHiixltMridH
(except for rabies viruses and

� Ff#yfvlrid81J

272 2'1.1
 tiber vel 767 Boeingvelus Jozef Karika

t I*�, Europe is stalked by the Even the spirits of viruses have their hierarchy:

� A/H5Nl and all media echo Order (-virales)

oatbreak of flu pandemic, which Family (-viridae)

If fiJf world's population. (I remain Subfamily (-virinae)

t'ID be true or to be broadcast in Genus (-virus)

the critter ... Well, it looks Species

y who experiments with
recognise, that shapes similar OK, now back to Crowley. He writes: "In the sphere of the principle

'- worlds
as inorganic entities and
which the magician wishes to invoke, he rises from point to point in
a perpendicular line, and then descends; or else, beginning at the
�� something with these looks
human constitution. I do not top, he comes directly down, 'invoking' first the god of that sphere

...- to interact with them in any by 'devout supplication' that He may deign to send the appropriate

suspicious and dangerously Archangel. He then 'beseeches' the Archangel to send the Angel or

.ad hiss alarmingly. Angels of that sphere to his aid; he 'conjures' this Angel or Angels to

and wish to unleash a little send the intelligence in question, and this intelligence he will

lli!Miven your enemy's day, week, 'conjure with authority' to compel the obedience of the spirit and his

at the infectious diseases unit,
pictwes of viruses infecting the
remind the signs of demons
IJI&al grimoires. I hope you don't
use the pictures as signatures
as the focuses for imagination in
•!115M! or other sigils.
- � ·
��e
-- -
-
• correspond.... A microbe has the power to destroy the world (and
- certainly would if it took an interest in us). If you were to dismember
manifestation. To this spirit he 'issues commands'." ([20]).
Apply this to the abovementioned hierarchy of the spirits of
viruses; because it isn't a bad idea to approach a particular spirit of
a virus step by step. The basic virological literature will help you.
"Knmv the sub-consciousness to be an epitome of all experience and
wisdom, past incarnations as men, animals, birds, vegetable life, etc.,
etc., everything that exists, has and ever will exist. Each being a
stratum in the order of evolution. Naturally then, the lower we probe
into these strata, the earlier will be the forms of life we arrive at; the
last is the Almighty Simplicity. And if we succeed in awakening them,
we shall gain their properties, and our accomplishment will
its limb, the mutilated part would regrmv, etc."
Austin Osman Spare
The Book Of Pleasure

Note that as regards the nature as such, the greatest magic power or
capacity in the past was ascribed to such unusual elements, which
are significant for its regularity or symmetry, e.g. crystals. If there is
a connection between symmetry of any natural element and the
power of its "spirit", than consider the fact, that animal viruses
(except for rabies viruses and poxviruses) are spherical or

273
 Liber vel 767 Boeingvelus

icosahedrical. Icosahedron is one of the five regular polyhedrons, so

called Platonic (ideal) solids with cubic symetry.147
CHAPT£R 38:� � . .

Consider also that tremendous power of a virus lies in the fact

or·

�
that it carries small amount of nucleic acid (either DNA or RNA, but ,n

not both) surrounded by some form of protective coat consisting of ·�

proteins, lipids, glycoproteins or a combination. Recall what has �
been written about basic gene pairs above and then you realise, that
Do you remember how
the viral genomes code is something which from the magical point
disenchanting effect of
of view contains equally powerful spirits.
new p•y<hologkal models cf ··.·

The structure of the HIV viral particle:

to meet someone with the
meeting with all your desileJ
desire? I didn't make that �
_
demonstrate another p�
during your practice. ;
Once upon a time I �
town, whom I knew from lllJ' �
right one. I was absolutely �
the rest of my life with her', flj
�������=-- RNA problem was, that my 11IF j
confessing my feelings to her j
after the end of our enco�1
problem. Since I am naturally ,�
about her, nor I dared to ask�
to rely on accidental enco�

Therefore be cautious when magically playing with these pictures

big town, so these random �
months. Until the moment.. 1'1
and spirits of viruses. They are powerful things. Although far from
many of these viruses belonging to these taxa are dangerous to
humans, during an experiment of this kind my girlfriend noticed
frenzy and uncontrollabl
frequency... (Note for the
love, desire and uncon
� ·

physical symptoms very similar to those associated with certain · ·

composure for magical

kinds of extremely dangerous hemorrhagic fevers. Although they .
important for you!)
usually disappear as quickly and mysteriously as they appeared,
It was one of my first ft!l
bringing these sigils on the organic level will either kill you, or put
with a wish of MEEfiNG Jil
into your hands very dangerous weapon with lethal effects.
�
three days, I charged it,
with a pinch of fear awaited �
her at each tour through the iDI!
around the corner. I didn't J1
magical "success" - I thoroucl
except that it was opposite�
two months I started to Purpol

w The symmetry and geometry of viruses is a field promising many magical

meeting her. My awakening II
secrets, which wait for a capable and motivated person to discover them. whispered to me in weak voial!

274
 Liber vel 767 Boeingvelus
Ia of the five regular polyhedrons, so
cubic symetry.t47
power of a virus lies in the fact
acid (either DNA or RNA, but
� of protective coat consisting of
• combination. Recall what has
a
� above and then you re�lise, t�at
ltlling which from the magical pomt
IIWspirits.
1*aJ particle:
r meeting with all your desire and can't control or contain your
CHAPTER 3�: THE INTERFERENCE
OFSI61LS
Do you remember how I spoke at the beginning of the book about
disenchanting effect of amygdala? And then, in the chapter about
new psychological models of magic I wrote how you will be unable
to meet someone with the help of an enchantment, if you crave this
desire? I didn't make that one up. This case serves also to
demonstrate another phenomenon, which you can come across
during your practice.
Once upon a time I was madly in love with a girl from my
town, whom I knew from my high school. She was (as always) the
right one. I was absolutely convinced (as always), that I will spend
the rest of my life with her, that she is the only one etc. etc. The
problem was, that my urge and sense of inevitability towards
confessing my feelings to her arrived always some three minutes
after the end of our encounter. These encounters, they were the real
problem. Since I am naturally shy and had no contact information
about her, nor I dared to ask any from her, the only option left was
to rely on accidental encounter in the streets of our town. It is not a
big town, so these random encounters repeated usually every two
months. Until the moment, when in the whirlwind of amorous
frenzy and uncontrollable lust I tried to magically enhance this
frequency ... (Note for the beginner - the combination of being in
love, desire and uncontrollable lust is definitely not the best
composure for magical experiments, results of which are very
important for you!)
It was one of my first real magical operations. I set up a sigil
with a wish of MEETING HER (STUMBLE UPON HER) within
three days, I charged it, trembling, with all my strength and eagerly
with a pinch of fear awaited the result, while obsessively expecting
her at each tour through the town to come out of the crowd or from
around the comer. I didn't met her for next eleven months! Perfect
magical "success" - I thoroughly crushed all long-term statistics -
except that it was opposite direction... I was desperate. After first
two months I started to purposely wander through the city intent on
meeting her. My awakening magical self of sorcerer's apprentice has
whispered to me in weak voice that by similar action I was delaying
 Liber vel 767 Boeingvelus Jozef Karika

the wished for meeting, because I am just strengthening the wrong relationship almost sooner that
direction on which my sigil was oriented. I haven't met her for the this thing to anyone, but I feel
rest of the year. strong Christian faith, indeed I
Now we approach the thing I originally wanted to come at. town and I spend every evenmc
Some months after the ritual described above, I made a passing my future partner to live the Jife
acquaintance with another girl. She was marvellous! She was (as every day and pray with me to
always) the right one. I was absolutely convinced (as always), that I "I think it is splendid!" I replied.
will spend the rest of my life with her, that she is the only one etc.
etc. The problem again, was how to meet her. She was a high school j
student and I ran across her very sparsely. I decided to help the �
with the next meeting by magical means. I wanted to utilise the
experience gained from previous mistakes and at the same time
succeed in applying the enchantment, in which I so fatally failed last
time. This time I acted more prudently. I created, activated and
planted the sigil in almost lethargic state and soon I forgot it, since
from the last mishap, I didn't even believed strongly in any
significant success.
Two days later I went early in the morning to visit my doctor,
where I had a scheduled appointment at 7:00 a.m. I sat in the
waiting room. At 6:59 all of a sudden the girl from the previous year
entered the room. She saw me immediately, showed some pleasure
in seeing me and announced, that she has (with the same doctor) an
appointment scheduled for 7:00 a.m. The doctor himself was
confused - there had to be some mistake in scheduling software,
since he made an appointment with two clients at the same time. I
knew better. My old sigil had awakened, probably through the
resonance with the last ritual activating the sigil of a similar wish. I
MET HER (I STUMBLED UPON HER) exactly as I planned when
creating that old sigil. The only problem was timing.
The story continued. After the doctor, I left with the girl and
we walked through the town I was fully immersed in conversation,
when unexpectedly, from around the comer, the second girl
appeared, the one which I wanted to meet with the help of the
enchantment. We almost collided! So we met all three. My sigils
crossed their ways. The mutual interference of wishes occurred.
And with it, a little bit embarrassing moment of silence.
The first girl luckily didn't notice anything. The other one
looked icily at first at the first girl, then at me and left
demonstratively. It was clear that she was finished with me. "Never
mind", I thought, "I have with me this first one, he he!" It didn't
take more than three minutes before my new love interest had
confided to me with something that definitively buried our

276 717
 Liber vel 767 Boeingvelus Jozef Karika

F'l am just strengthening the wrong relationship almost sooner that it started: "You know, I don't tell
t Gliented. I haven't met her for the this thing to anyone, but I feel that you will understand me. I have a

�
strong Christian faith, indeed I even lead a catholic girl's club in our
I originally wanted to come at. town and I spend every evening in and with the church. I require
jlaaibed above, I made a passing my future partner to live the life of the Christians, attend the church
�She was marvellous! She was (as every day and pray with me to Jesus. What do you think about it?"
� convinced (as always), that I "I think it is splendid!" I replied.
• her, that she is the only one etc.
�to meet her. She was a high school
!IIJ sparsely. I decided to help the
1&1 means.I wanted to utilise the
I. mistakes and at the same time
....... in which I so fatally failed last
tly. I created, activated and
state and soon I forgot it, since
even believed strongly in any
�

in the morning to visit my doctor,

..IIDiett at 7:00 a.m. I sat in the

•u-.. my new love interest had

that definitively buried our

277
 Jozef Karika

hyperscience will introduce such

CHAPTER 89: THE DEMON psychosmog as a natural act of hyg" 't
hands today. All we need is that
OF "BAD NE\\'s�� existence of etheric patterns or of
more suitable for such defence than
All depends on your beliefs.
the beliefs you know by your COti!iCIII
It is dangerous idea people believe that life is full of misfortune,
happen to me!), because it may be
fatal accidents, random murders, agonies depriving the man of all
that it is not just suppressing fears
his dignity, extreme and prolonged pain, from which there's no
the unconscious. Then perform the
escape, dying of the cancer, etc. These things really happen. Your
you fear most) and implantation IIi
magic should serve, among other things, to prevent them
intrepidity). If it helps you to �
happening to you and your relatives (although sometimes you can't
create a special defence servitor, will
avoid it even with your best efforts and super magic).
etheric patterns of bad newsand �
People want to believe in things, which mediate to the
Another thing is to isolate -
stupefied herd at least a small piece of excitement and pleasure from
from ti

§3'
sensational media, as well as
the suffering and death of the others. Media, magazines, and other
apes. These are gates, through whidt.
Choronzon's propaganda readily and happily satisfy their desires
shape your reality. I
and reiterate them. They are giving them the world people want.
Of course, do not avoid
This naturally creates certain etheric patterns, which then float in '

�
that there is an apparently d
the air like viruses and search for the suitable receivers. If there are
disease, minimalise it. It is possible ,
several correlating factors, such as genetics, psychological
that it negates the apparent causes .I,
disposition, spiritual configuration, perceptivity, sensitivity, and a
doubt it, put you• hand mto
certain measure of chance, they will "possess" these receiving ,

harm you. Persist for at least a

·

people without their realising and implement in their lives all the struck me, that maybe it would hone
'
negative patterns of misfortune.
Thundersqueak, namely the chaptel'
Thus happens many new cases of tragic accidents, murders,
elements of consensual reality map ali
fatal diseases of children dying in extreme pain for whole weeks, individual belief; because co �
tumours discovered in celebrities, etc. And media have again
strong and always beats your indiriiil
be sufficieiiiiJi
something to write about - a new round of reality programming
moments, which must
begins. The world functions as it should.
that the architects of reality won't nail]
You need another world. It is not a bad idea to defend against 1
action. 148
this new type of social demons (our marvellous era of
Therefore do not hazard � �
communication brings new possibilities), because you never know, appropriately use all possibilities 1
whether it is not you, who exactly meets their conditions and then a
strengthen your angels.
silent click may happen, the etheric pattern enters your unconscious
and a half year later you are diagnosed with incurable quickly
growing brain tumour, which first blinds you, then paralyses you,
and then, in the next year of deep hell, kills you.
There are young children, who are not mature enough to
create their diseases with their own beliefs and they are at the same
time extremely sensitive to the impact of free etheric patterns. It is 148Never mind, those months during wllilt
appropriate to protect them in some way. I think that a future treatment from burns can be used for�

179
 Jozef Karika

hyperscience will introduce such cleaning from etheric rubbish and

J9: THE Dt:MON psychosmog as a natural act of hygiene; something like washing the
hands today. All we need is that the science acknowledges the
P,N£Wsn
' existence of etheric patterns or of something similar. Nothing is
more suitable for such defence than magic.
All depends on your beliefs. However, do not rely solely on

!�eve that life is full of misfortune, the beliefs you know by your conscious mind. (Such thing cannot
happen to me!), because it may be treacherous. Rather make sure
� .,rues depriving the man of all that it is not just suppressing fears and feelings of helplessness into
pain, from which there's no
the unconscious. Then perform the banishing of demons (of things
These things really happen. Your
you fear most) and implantation of angels (beliefs about y�ur
Giber things, to prevent them
intrepidity). If it helps you to maintain (unconsciously) your belief,
(although sometimes you can't create a special defence servitor, which will protect you from the
and super magic).
etheric patterns of bad news and horror scenarios.
�• things, which mediate to the
· Another thing is to isolate oneself from the tabloid news and
of excitement and pleasure from
sensational media, as well as from ordinary talks of choronzon's
Media, magazines, and other
apes. These are gates, through which the patterns can penetrate and
and happily satisfy their desires
shape your reality.

�;
them the world people want.
Of course, do not avoid the prevention. If you already learned
patterns, which then float in
that there is an apparently dangerous factor, which leads to e.g.
·

the suitable receivers. If there are

disease, minimalise it. It is possible that your belief is not so strong
as genetics, psychological
that it negates the apparent causes of misfortune or disease. If you
perceptivity, sensitivity, and a
·
doubt it, put your hand into flames and believe that they won't
will "possess" these receiving
"' harm you. Persist for at least a minute. Did you do it? Now .. .it just
implement in their lives all the
struck me, that maybe it would have been sufficient to read Dukes'

f � of tragic accidents, murders,

Ja extreme pain for whole weeks,
Thundersqueak, namely the chapter where he writes that some basic
elements of consensual reality map cannot be simply changed by an
individual belief; because consensus belief in them is extremely
·

etc. And media have again

strong and always beats your individual belief, save from the rare
round of reality programming
moments, which must be sufficiently inconspicuous and short, so
" that the architects of reality won't notice and perform any corrective
is not a bad idea to defend against
action. 148
(our marvellous era of
Therefore do not hazard with the power of your belief and
liJilillil" i5), because you never know, appropriately use all possibilities of prevention in order to
meets their conditions and then a strengthen your angels.

148 Never mind, those months during which your hand will be under medical
treatment from burns can be used for reading all of Dukes' books!

279
 Jozef Karika

Antarctica, but intensified durin&

CHAPT£R 40: ON £VOCATION OF AEONS million years ago) with the
Hemisphere. Since then,
- TH£ SECOND ATTEMPT the w<XIII'
ice sheets advancing and retreali
scales. The last glacial period
moment, in the stone age, it may
only after you familiarise Y'
OK, now give me another chance. Last time I took a wrong
example in dreams or with sigils)
approach. So, it started with my pleasant experience with Ice Age. I �
age, the iron age and the broll2le
mean the movie. Surely, you know that squirrel, which always
The procedure is quite �
best tradition of chaos magic to �
wanted to stash its nut and... Fuck it, back to magic. Let's think big

and defined steps. You must �

and approach the vastness, spaciousness of our subconscious
through looking at historical epochs as individual strata, as I
procedures by yourself, so that thep4
suggested during my first attempt.
Immerse yourself inv the atj
We know that ice ages repeat and every one of them consists
you want to experience. Study •�
of smaller glacial periods and inter-glacial periods. In the last two
optimal case the authentic ones). I
million years, five periods of glaciation and five periods of ice
given period. The immersion iJm:
withdrawal occured. Between the strata of unconscious and the
given era should be performed ..
succession of historical (and geological) periods149 is, at least in
your imagination guide you in tbiL1
magical thinking, certain connections.
sleep and after awakening. Ol
Now ice and winter can be assigned to the Saturn of
followed by midnight. After c�
traditional magic. The Ice age by its definition is a Saturnian period
intensity, your unconscious [Le. ·�
par excellence. Saturn is a principle of division and- boundary. See
concentrating upon) will begin �
the ice age as an outer, geological expression of boundary state
images, visions, dreams or s��
between the individual strata of unconscious in the precession of
these perceptions and give �
their phased activity.15° (Yes, so called aeons are individual strata,
�
statuette, painting, notation of
The more you do this aullol
which are currently active; good morning!). Learn about your own
fractal structure by magically learning about the spirit of past
conscious mind) the better will 1lel
thus obtained may be used acconlil!
decades, centuries, historical epochs, millenniums, tens of millions

your inner space, or evoke the �

of years etc.

entities. The evocation of aeons is .I

You needn't be afraid that there would be some limitations
for you. The earliest hypothesized ice age is believed to have most complex experiences.
occurred around 2.7 to 2.3 billion (109) years ago during the early
Evocations of tribal karmas •
Proterozoic Age. The earliest well-documented ice age, and
may gain rich experience, too.. Mil
probably the most severe of the last 1 billion years, occurred from
consciousness, in which you use ..
800 to 600 million years ago - at the Cryogenian period. The present
level of perception can be where�
ice age began 40 million years ago with the growth of an ice sheet in
demon of frightening appearanc:er 1l
(you don't know why), reachinc J
U9 Similarly as with biological evolutionary steps
weakness, pain, and spasms in �
1so Of course, at the time of ancient ice ages, billions years ago, there weren't any which works against him is to �
people to have an unconscious. But that's somehow not our problem, we create world. (You must be very carefl
our own history (with all which belongs to it). If you can't quite get it, consult solely on magic.) Multiple eYOCI
Dukes or Pratchett.

281j

-.vocATION OF A£0NS
I'OND ATTEMPT
I' Gimce. Last time took a wrong I
� pleasant experience with Ice Age. I
�
� lnow that squirrel, which always
tF.ck it. back to magic. Let's think big
� ..,..Oousness of our subconscious
as individual >b"ata, as I
and every one of them consists
'·
, inler--glacial periods. In the last two
p:iation and five periods of ice
··
the strata of unconscious and the
UJ!!DI)Ioj�aJ periods149 is, at least in
,,.. assigned to the Saturn of
·
its definition is a Saturnian period
of division and - boundary. See
expression of boundary state
fll unconscious in the precession of
called aeons are individual strata,
morning!). Learn about your own
learning about the spirit of past
, millenniums, tens of millions
ice age is believed to have
(1()9) years ago during the early
"'·ell-documented ice age, and
last 1 billion years, occurred from
the Cryogenian period. The present
• with the growth of an ice sheet in
_- steps
. 11£15. billions years ago, there weren't any
·
s 5101Dehow not our problem, we create
to it). U you can't quite get it, consult
Jozef Karika
Antarctica, but intensified during the Pleistocene (starting around 3
million years ago) with the spread of ice sheets in the Northern
Hemisphere. Since then, the world has seen cycles of glaciation with
ice sheets advancing and retreating on 40,000 and 100,000 year time
scales. The last glacial period ended about 10,000 years ago. At this
moment, in the stone age, it may be wise to start experimenting, but
only after you familiarise yourself with magical resurgence (for
example in dreams or with sigils) of ancient karmas- of the Roman
age, the iron age and the bronze age.
The procedure is quite simple, but it would go against the
best tradition of chaos magic to give it to you in exact, well specified
and defined steps. You must elaborate the particular rituals and
procedures by yourself, so that they are your awn.
.
Immerse yourself inv the art of the era, the karma of which
you want to experience. Study all available pictures and items (in
optimal case the authentic ones), which are preserved from the
given period. The immersion into the world or cult ideas of the
given era should be performed regularly for a certain period. Let
your imagination guide you in this. Do it particularly shortly before
sleep and after awakening. Other suitable times are twilight,
followed by midnight. After certain time and after achieving certain
intensity, your unconscious (i.e. the stratum, which you were
concentrating upon) will begin to respond through flashes of
images, visions, dreams or strange, alien feelings. Capture magically
these perceptions and give them a physical expression (sigil,
statuette, painting, notation of pattern etc.).
The more you do this automatically (without interference of
conscious mind) the better will be the results. A magical artefact
thus obtained may be used according to your will. You can focus on
your inner space, or evoke the karma as you would evoke any other
entities. The evocation of aeons is most difficult, but they offer the
most complex experiences.
Evocations of tribal karmas are simpler. Through them you
may gain rich experience, too. For example an altered state of
consciousness, in which you use the primitive (primeval, original)
level of perception can be where you experience hunger as a terrible
demon of frightening appearance, which appears regularly near you
(you don't know why), reaching for you and evoking states of
weakness, pain, and spasms in your body. The only banishing ritual
which works against him is to devour pieces of the surrounding
world. (You must be very careful when selecting them and rely
solely on magic.) Multiple evocations of such a state through
281
 Liber vel 767 Boeingvelus Jozef Karika

resurgence of relevant karma offers ae different point of view of And it is possible to go �-�
Ccetaceou' ,eru;. u,e f=Hs foe ;,. ....
l

your life rhythm. At the same time you perhaps discover what the
magic really is and through your own experience arrive at
conclusion, for which scientists and archaeologists need diligent
study: "Magic and sorcery emerged and developed through many I
generations and the first spells always concerned the most �
important thing - provision of food" ([38], 46).151 Alternatively, use �,:1
the experience of the primitive relationship to fire, from times when
humans didn't know how to prepare it, and its extinction could '� '

spell death for the whole tribe. I

It is possible, however, to go further, much further. The i
magical resurgence of prehistory, the Secondary and Tertiary aeons l

can provide you useful experiences. All these bizarre animals, they
have marvellous karmas. Proceed as mentioned above, but don't
use the prehistoric art in order to penetrate and activate the period.
Use instead the physiognomy of preserved animal and plant parts
(or their reconstructions).
The more you venture into the past, the more careful you �

should be. Keep in mind that such techniques probably unblock I

some parts of your genetic memory or something, which may result j
in peculiar situations. I have my magic place in a forest not far away
from my house. At this place I draw my inspiration, cast curses,
masturbate, etc. There is some two meters high rock there, where I
usually stand or sit. Once, on a nice sunny day, I just sat there and -l

basked in the sunshine. I did not think about anything particular,

when suddenly, without any prior warning, I realised the age of that
rock. It was like a flash. "I realised" is not the correct phrase. I felt its ·i
age and it was something terrific. The similar flash may be perhaps :j

experienced only during the successful evocation of the Old ones. I

immediately fell to the ground and my heart was thumping as if I
had a stroke. Then it passed, but I never thought about my rock in
the same way. It became a hostile object from alien world, from a
forgotten aeon (probably from the Jurassic period); it was enveloped
by terrifying aura and emanated immeasurable fear, such as certain
meteorites, which can be seen in a museum do. I can't imagine
sitting on it again. The idea itself gives me the creeps. 1

1s1 This is an especially good argument against those, who maintain that the
magic should not, or even must not (!) be used for achieving the gains in real
�
world and material goods of any kind, but only for "subtle" and transcendental
aims. These are idealists, who speak about magic without knowing what was its
origin. Couple of experiences with resurged karma would beat that crap out of
their heads.

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 Liber vel 767 Boeingvelus Jozef Karika

� offers ae different point of view of And it is possible to go further - to evoke Jurassic and
• time you perhaps discover what the Cretaceous seas. Use fossils for it, and be very, very careful.
.. your own experience arrive at
lltisls and archaeologists need diligent
iemerged and developed through many
l spells always concerned the most
I of food" ([38], 46).151 Alternatively, use
!he relationship to fire, from times when
1o prepare it, and its extinction could
...
j.a, to go further, much further. The
Jilory, the Secondary and Tertiary aeons
!-iences. All these bizarre animals, they
�as mentioned above, but don't
h to penetrate and activate the period.
lily of preserved animal and plant parts

� into the past, the more careful you

li-t such techniques probably unblock
�!�emory or something, which may result
�lilY magic place in a forest not far away
� I draw my inspiration, cast curses,
� two meters high rock there, where I
ila a nice sunny day, I just sat there and
lid oot think about anything particular,
r prior warning, I realised the age of that
�" is not the correct phrase. I felt its
lnific. The similar flash may be perhaps
. successful evocation of the Old ones. I
1.1 and my heart was thumping as if I
L but I never thought about my rock in
[li.sme object from alien world, from a
.lbe Jurassic period); it was enveloped
IMed immeasurable fear, such as certain
W... in a museum do. I can't imagine
� gives me the creeps.
I
against those, who maintain that the
be used for achieving the gains in real
but only for "subtle" and transcendental
.bout magic without knowing what was its
-.rged karma would beat that crap out of

282 283
ISBN 978-1-905713-40-0
9 0000

Ill
�
9 781905 71340