Download as docx, pdf, or txt
Download as docx, pdf, or txt
You are on page 1of 5

power is its immediate goal and the modes of

acquiring, maintaining, and demonstrating it


Why Study IR?
determine the technique of political action
-the fact that the entire population of the world
Classical Realism
is living in independent states. These states
form a global state system. -Traditional approach to IR, a normative one

-expected core values of states: security, (1) the ancient Greek historian Thucydides; (2)
freedom, order, justice, and welfare the Renaissance Italian political theorist Niccolò
Machiavelli; (3) the seventeenth-century English
Elements of Realism
political and legal philosopher Thomas Hobbes.
1. Pessimistic view of human nature In
2. A conviction that international relations
Thucydides
are necessarily conflictual and that
international conflicts are ultimately -he saw the inevitable competition and conflict
resolved by war between ancient Greek city-states (which
3. A high regard for the values of national composed the cultural-linguistic civilization
security and state survival known as Hellas), and between Hellas &
4. A basic skepticism that there can be neighboring non-Greek empires
progress in international politics which
is comparable to that in domestic -inequality was considered to be inevitable and
political life natural (Naturalist character of realism)

-to advance and defend the interests of the -political animals are highly unequal in their
state powers and capabilities to dominate others and
to defend themselves
-international hierarchy of power among the
states -all state, must adapt to given reality of unequal
power and conduct themselves accordingly
-there is a struggle between the great powers
for domination and security -emphasizes limited choices and the restricted
maneuver to rules in conduct of foreign policy
-normative core: national security and state
survival -Foresight, prudence, caution, and judgement
are the characteristic political ethics of classical
-final arbiter in judging foreign policy: state realism that Thucydides and most other classical
national interest realists are at pains to distinguish from private
All other agreements, conventions, morality and the principle of justice.
customs, rules, laws between states are - The standard of justice depends on the equality of
merely expedient arrangements which can power to compel and that in fact the strong do
what they have the power to do and the weak accept
and will be set aside if these conflict with what they have to accept . . . this is the safe
interests of states rule—to stand up to one’s equals, to behave with
deference to one’s superiors, and to treat one’s
inferiors with moderation.
Morgenthau about Politics, 1965

` -politics is a struggle for power over


men, and whatever its ultimate aim may be,
nature is that it is a condition of actual or
potential war; there can be no permanent or
Machiavelli
guaranteed peace between sovereign states, no
-Power (the Lion) and deception (the Fox) are international peace.
the two essential means for the conduct of
SUMMARY
foreign policy, according to the political
teachings of Machiavelli (1984: 66). these classical realists
basically have in common. First, they
-national freedom, i.e., independence agree that the human condition is a
condition of
-always to seek the advantages and to defend insecurity and conflict that must be
the interests of their state and thus ensure its addressed and dealt with. Second, they
agree that
survival.
there is a body of political knowledge, or
-cunning and—if necessary—ruthlessness in the wisdom, to deal with the problem of
security, and
pursuit of self-interest: the ruler must also be a each of them tries to identify the keys to
fox it. Finally, they agree that there is no final
escape
-If rulers are not astute, crafty, and adroit they from this human condition, which is a
might miss an opportunity that could bring permanent feature of human life. In other
great advantages or benefits to them and their words,
although there is a body of political
state. wisdom—which can be identified and
stated in the
Hobbes and the Security Dilemma
form of political maxims—there are no
-men and women living in a ‘natural’ condition permanent or final solutions to the
problems of
prior to the invention and institution of the politics—including international politics.
There can be no enduring peace between
sovereign state. He refers to that pre-civil states.
condition as the ‘state of nature’. This pessimistic and unhopeful view is at
the heart of the IR theory of the leading
-the state of nature is an extremely adverse classical
human circumstance in which there is a realist of the twentieth century, Hans J.
permanent ‘state of war’ ‘of every man against Morgenthau.
every man’; in their natural condition every Basic values of classical realists
man, woman, and child is endangered by
THUCYDIDES MACHIAVELLI
everybody else, life is constantly at risk, and HOBBES
nobody can be confident about his or her Political fate Political agility
Political will
security and survival for any reasonable length Necessity & security Opportunity&security
of time. People are living in constant fear of Security&dilemma
Political survival Political survival Political
each other. survival
Safety Civic virtue Peace
-a security pact that can guarantee each other’s and felicity
safety. Men and women paradoxically cooperate Morgenthau and Classical Realism
politically because of their fear of being hurt or
killed by their neighbours: they are ‘civilized by -men and women are by nature political
fear of death’ (Oakeshott 1975) animals: they are born to pursue power
and to enjoy the fruits of power.
-international state of
Morgenthau speaks of the animus moral choice. It is not primarily concerned
dominandi, the human ‘lust’ for power about what is good or what is right. It is
-192). The craving for power dictates a primarily
search not only for relative advantage but concerned with the question: what is
also for a secure political space—i.e., required for our policy to be successful?
territory—
- ‘Politics is a struggle for power over men, - force. And one of the characteristic
and whatever its ultimate aim may concerns of strategic realism is the
be, use of armed force in foreign policy.
●Politics is rooted in a permanent and Schelling devotes considerable thought to
unchanging human nature this issue. He
● Politics is ‘an autonomous sphere of observes an important distinction between
action’ brute force and coercion: ‘
● The ethics of international relations is a
- point: for coercion to be effective, it
‘requires that our interests and our
opponent’s [interests] are not absolutely
opposed
...
coercion requires finding a bargain’.

political or situational ethics which is very


different from private morality.

Schelling and Strategic Realism

- normative aspects of realism.


Strategic realism focuses centrally on
foreign policy decision making. When state Waltz and Neorealism
leaders
confront basic diplomatic and military - Waltz’s Theory of
issues, they are obliged to think International Politics (1979) seeks to
strategically—i.e., provide a scientific explanation of the
instrumentally—if they hope to be international
political system. He takes some elements
successful. Schelling
of classical realism as a starting point—
- that of a ‘threat’: his analysis concerns e.g., independent states existing and
how operating in a system of international
statespeople can deal rationally with the anarchy
threat and dangers of nuclear war. For - neorealist theory, a basic feature of
example, international relations is the decentralized
writing about nuclear deterrence structure of anarchy between states.
States are alike in all basic functional
- Diplomacy is bargaining: it seeks outcomes that, respects—i.e., in spite of their different
though not ideal for either party, are better for cultures or ideologies or constitutions or
both than some of the alternatives . . . The histories,
bargaining can be polite or rude, entail threats as
well
they all
as offers, assume a status quo or ignore all rights and
privileges, and assume mistrust rather than - 97). In other words, international change
trust. But . . . there must be some common interest, occurs when great powers rise and fall and
the balance of power shifts accordingly
- the activity of foreign policy is technically (see web link 3.18 and 3.19). A typical
instrumental and thus free from means of
such change is great-power war. Rethinking the Balance of Power
Mearsheimer, Stability Theory, and Hegemony - For classical realists, probably the
greatest responsibility of statesmen was
- He says that neorealism has continued the responsibility
relevance for explaining international to maintain a balance of military power
relations; neorealism is a general theory among the great powers. The point of
that doing that was
applies to other historical situations to prevent any great power from getting
besides that of the Cold War. He also out of control and attempting to impose its
argues that neorealism political
can be employed to predict the course of and military will on everybody else.
international history beyond the Cold War.
- The two greatest examples in modern
- concerning the stability of European history are French King Louis
bipolar systems as compared with XIV’s attempt to dominate Europe in the
multipolar systems These two late seventeenth century,
configurations are considered to be the and Napoleon’s attempt to do the same a
main structural arrangements of power century later
that are possibleamong independent
states. As indicated, Waltz claims that - balance of power is a valued political
bipolar systems are superior to multipolar objective that promotes national security,
systems because they provide greater upholds order among great powers, and
international stability and thus greater makes the independence of states and
peace and security. their peoples possible.
- three basic reasons why bipolar systems
are more stable and Two Critiques of Realism
peaceful. First, the number of great-power
conflicts is fewer, and that reduces the 1 First, it regards realism as a one-
possibilities dimensional IR theory that is too narrowly
of great-power war. Second, it is easier to focused. Second,
operate an effective system of deterrence it claims that realism fails to capture the
because fewer great powers are involved. extent to which international politics is a
Finally, because only two powers dominate dialogue
the of different IR voices and perspectives.
system the chances of miscalculation and
misadventure are lower is a strain in human nature that is self-interested
and combative. that realism overlooks,
ignores, or plays down many important
facets of international life. It overlooks the
Neoclassical Realism cooperative strain in human nature. It
ignores the
- Neoclassical realism: extent to which international relations
seeks to explain why, how, and under what form an anarchical society and not merely
conditions the internal characteristics of states— an anarchical
the
extractive and mobilization capacity of politic- system. States are not only in conflict,
military institutions, the influence of domestic they also share common interests and
societal actors and interest groups, the degree of observe common rules which confer
state autonomy from society, and the level mutual rights and duties.
of elite or societal cohesion—intervene between - the ‘Westphalian system’, ‘a
the leaders’ assessment of international
game’ that is ‘played by diplomats and
threats and opportunities and the actual
diplomatic, military, and foreign economic policies soldiers on behalf of statesmen’. The
those leaders pursue ‘security game’

-domestic shit
that states learned to play was ‘power
politics, with threats producing
counterthreats, alliances,
counteralliances and so on’.

Liberalism Basic Liberal Assumptions

Basic liberal assumptions are: (1) a positive view


of human nature;

(2) a conviction that international relations can


be cooperative rather than conflictual;

(3) a belief in progress.

Sociological Liberalis
liberals highlight transnational nongovernmental
ties between societies, such as communication
between individuals and between
groups.
.

Interdependence Liberalism
Interdependence liberals pay particular attention
to economic ties of mutual exchange and
mutual dependence between peoples and
governments

Throughout history states have sought


power by means of military force and
territorial expansion.
But for highly industrialized countries
economic development and foreign trade
are more adequate and less costly means
of achieving prominence and prosperity.

Second World War, David Mitrany (1966)


set forth a functionalist theory
of integration, arguing that greater
interdependence in the form of
transnational ties
between countries could lead to peace.

You might also like