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How Mainstream Economics Helps Businesses Manipulate Our Minds - Evonomics
How Mainstream Economics Helps Businesses Manipulate Our Minds - Evonomics
How Mainstream Economics Helps Businesses Manipulate Our Minds - Evonomics
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Business
How Mainstream
Economics Helps
Businesses
Manipulate our Minds
Do we really decide what we want?
By John Komlos
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businesses do not influence them in their childhood. The technical term for this
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is that tastes are exogenous. So economists do not have to worry about tastes
because that is determined exogenously, i.e., outside of the economic process.
This dovetails well with the idea of consumer sovereignty,—the doctrine that
consumers dictate what businesses produce insofar as they “vote” with their
dollars to channel production in such a way as to satisfy their desires. Insofar
as tastes are predetermined, consumers express them through their wants,
supposedly inducing corporations to produce the right amount and quality of
goods in order to satisfy those wants. In the end, the consumer is king as
he/she determines what is being produced. If we would not demand stuff,
firms would not produce stuff. So our wants are satisfied and everyone is
happy, or at least it is claimed by conventional economists.
However, this model is completely off the mark, because of the unfounded
assumption that tastes are exogenous. It is all too obvious that the corporate
world influences our culture and desires in profound ways. Hence, the theory
of consumer sovereignty is pernicious, because it enables economists to claim
that all is well. Producers are just doing what consumers want them to do. And
consumers do not need protection because they are in charge, after all. So
economists disregard that desires beyond the basic needs are learned gradually
and do not come into being spontaneously from within ourselves. Through the
process of socialization we learn the terms under which we become respected
members of the society. The foundation of our value system is learned during
those formative years.
Neoclassical economics ignores the role of the unconscious mind and the role
of conditioning in the formation of our personality because otherwise the
rationality of Homo economicus, who is objective about her wants, is super
rational, and is in perfect control of her taste, emotions, and desires would not
make sense.
However, it is deceptive to think that we are in control of our tastes and values.
Nearly three hours of TV watching daily would affect anyone’s thinking
patterns. Corporations invest extravagantly in order to promote those aspects
of the culture on which they can profit, sway our wants, and make us feel like
we need their product. They hire trendsetters to admonish us hundreds of
thousands of times to forget about the future and buy today before the bargains
expire, to indulge in instant gratification, and tempt us with the newest
glittering products, to carelessly disregard the future, putting caveats into the
fine print.
We’ve been so preoccupied with the threat of big government controlling our
lives that we were blind to the threat posed by other institutions, namely
Madison Avenue, Wall Street, Hollywood, Silicon Valley, and the mega-
corporations that slowly but incrementally, year in and year out, did exactly
that which we feared the most: limit much of our freedoms and manipulate
much of our individuality.
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I begun a largely vegan regimen (17 of 21 weekly meals), seven years ago. Yet, the industries you
mention have so brainwashed our society, that without my 4 unrestricted weekly meals, I
wouldn't have a smooth social, professional or family life. In fact, our own "animal brains"
initially rebel against us taking away, the menu of oxidant, toxic and generally degenerative
foods introduced to our sensory perceptors since childhood.
Additionally, the industrial complex's army of scientists keep developing ever more precise
chemical combinations, designed to hijack our senses and exploit them to the point that
convincing my own kids to stay away from addictive foods it's impossible. Yet, earlier this year I
summarized for them, the key ideas (and internet links) I've developed over the years and while
slowly, this approach is starting to work. I'd gladly share it this way or privately, upon request.
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Many writers accept the idea contextual influence on human behaviour don't want to think
about its ultimate corollary: if our choices are conditioned, how conditioned is our choice in the
kinds of articles we write and read, and the kinds of theoretical thoughts we think.
Certainly we are influenced by the context of our existence at many levels, from deep cultural to
sound bite advertising, to such approximations as we manage of rational consideration.
Certainly humans can be both highly cooperative and highly competitive, depending on context,
and the evolutionary justification for that is clear and complex. Reality has many dangers. As
one example, super-volcanoes are real. 1815 was the last time a little one went off, and gave a
winter to the planet that lasted 18 months. Bigger ones can create much longer winters. All of
our ancestors were sufficiently competitive to survive all such things.
And it seems that for most of human history (between such external destructive events), there
was sufficient abundance for humans to live in highly cooperative societies. And cooperation by
itself is unstable, and requires attendant strategies to prevent invasion by cheating strategies -
we see them at many different levels - within our cells, to prevent viruses, our immune system,
and many levels of cultural systems.
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Gustave le Bon laid the groundwork for the modern understanding of mass psychology in his
1895 book, The Crowd. In the 1920s Walter Lippman and Edward Bernays married le Bon's
group psychology insights to the homogenizing power of mass media.
In his 1922 book, Public Opinion, Walter Lippman argued that mass society requires
homogenous mass mind to be governable. Lippman drew on the spectacularly successful
techniques of the propaganda campaign that transformed Americans' public opinion from,
"Spend no US blood or treasure on foreigners' wars" to "Kill the evil Hun!", that was needed to
get the US into WWI (read Smedley Butler's little 1935 book, War is a Racket -- documenting
how the many pay to produce war profits for the few -- to discover whose interests were served
by US entry into that war and other wars). In 1923 Bernays published, Crystallizing Public
Opinion, advertising his ability to mould public opinion on contract to whoever could afford his
f B ' 1928 b k titl d i l P d t hi t lt i bli
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JOHN KOMLOS
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