This document discusses the early goals of cinema to be an art form for mass audiences as a new form of thought and spiritual experience. It examines Sergei Eisenstein's model of cinema providing cerebral shocks by linking images to thoughts and thoughts to images, creating figures of internal monologue. It also questions the role of the spectator as the most beautiful metaphor of cinema and aims for an equality between images and thoughts, linking humans to the world.
This document discusses the early goals of cinema to be an art form for mass audiences as a new form of thought and spiritual experience. It examines Sergei Eisenstein's model of cinema providing cerebral shocks by linking images to thoughts and thoughts to images, creating figures of internal monologue. It also questions the role of the spectator as the most beautiful metaphor of cinema and aims for an equality between images and thoughts, linking humans to the world.
This document discusses the early goals of cinema to be an art form for mass audiences as a new form of thought and spiritual experience. It examines Sergei Eisenstein's model of cinema providing cerebral shocks by linking images to thoughts and thoughts to images, creating figures of internal monologue. It also questions the role of the spectator as the most beautiful metaphor of cinema and aims for an equality between images and thoughts, linking humans to the world.
This document discusses the early goals of cinema to be an art form for mass audiences as a new form of thought and spiritual experience. It examines Sergei Eisenstein's model of cinema providing cerebral shocks by linking images to thoughts and thoughts to images, creating figures of internal monologue. It also questions the role of the spectator as the most beautiful metaphor of cinema and aims for an equality between images and thoughts, linking humans to the world.
The ambitions of the first cinema: art of the masses and
new thought, the spiritual automaton - The model of
Eisenstein - First aspect: from image to thought, the cerebral shock - Second aspect: from thought to the / image, the figures of the internal monologue - T~ ~ questiotL()f Il!~Ephor: th~_ most ~_eau~f~~etaphor of l/ the cinema - Third aspect: the equality of image and thought, the link between man and world