Situated learning views learning as changing participation in social practices. Learners demonstrate language development through increasing participation in practices involving their second language. Legitimate peripheral participation involves learners taking less empowered positions in communities of practice through exclusion, but allows integration. Bakhtin emphasized dialogism in language construction between speakers and hearers. Critical theory holds that understanding social practices requires accounting for power relations to comprehend how participation leads to change.
Situated learning views learning as changing participation in social practices. Learners demonstrate language development through increasing participation in practices involving their second language. Legitimate peripheral participation involves learners taking less empowered positions in communities of practice through exclusion, but allows integration. Bakhtin emphasized dialogism in language construction between speakers and hearers. Critical theory holds that understanding social practices requires accounting for power relations to comprehend how participation leads to change.
Situated learning views learning as changing participation in social practices. Learners demonstrate language development through increasing participation in practices involving their second language. Legitimate peripheral participation involves learners taking less empowered positions in communities of practice through exclusion, but allows integration. Bakhtin emphasized dialogism in language construction between speakers and hearers. Critical theory holds that understanding social practices requires accounting for power relations to comprehend how participation leads to change.
LEARNING AS CHANGING PARTICIPATION IN SITUATED PRACTICES
Situated learning foregrounds learners’ participation in particular social
practices, frequently attached to particular times and places, and comprising communities of practice in complex. Second language learners demonstrate a change from limited to fuller participation in social practices involving their second (or additional) language as giving evidence of language development. Legitimate peripheral participation make members learn to take a less empowered position in a community of practice because of the kinds of participation made available to them by exclusion and subordination and it is very much integrated into schools or other communities of practice but in positions that maintain their peripheral participation. Bakhtin and the Dialogic Perspective Bakhtin stresses bon dialogism; the mutual participation of speakers and hearers in the construction of utterances and the connectedness of all utterances to past and future expressions. Language learning as a process in which learners interact as the language functions to serve their needs and relay their meanings. Critical Theory One must account for relations of power in order to gain a fuller understanding of the practices and interactions in which learners participate that lead to social and educational change.