Gurbani Disapproves Telling Beads

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09/01/2019 Gurbani Disapproves Telling Beads | Gurbani Blog | ਗਰਬਾਣੀ ਬਲਗ

ਪਿੜਐ ਨਾਹੀ ਭਦ ਬਿਝਐ ਪਾਵਣਾ : Not by reading (religious books), but through Understanding, is the Mystery Realized. - sggs, 148

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Gurbani Disapproves Telling Beads


by T Singh

The edict of the Sri Guru Granth Sahib (SGGS) is that telling beads or counting beads is worthless — “Phokat”, of
no value, etc.

Accordingly, counting beads is disapproved (ਿਨਖਧੀ) or rejected in the Gurmat (Wisdom, Upadesh or Way of the
SGGS).

Telling beads or Counting beads ==> ਮਾਲਾ ਫਰਨਾ-Maalaa Pheranaa, recitation with rosary, to take on rosary or Mala
(pronounced as Maalaa), etc.

When Baabaa Kabeer realized he wasted his life in Kashi (“ਸਗਲ ਜਨਮ ਿਸਵ ਪਰੀ ਗਵਾਇਆ ”, sggs 326). ) by seeing
others and following rituals (Karamkaand) prescribed by the Brahmin / Pundit (such as telling beads…), he moved
out from there. Furthermore, after realizing the uselessness of counting beads, he threw away the rosary and
declared:

ਭਖ ਭਗਿਤ ਨ ਕੀਜ ਯਹ ਮਾਲਾ ਅਪਨੀ ਲੀਜ : Bhagti cannot be performed with hunger (for Maya…). (So) Here is
Your Maalaa (rosary), take it back (sggs 656).

Hence — according to the Gurbani — the mind of a person who tells beads (ਮਾਲਾ ਫਰਨੀ) is full of hunger for Maya.

Mind that takes on rosary (Maalaa) is called “Nipootae-ਿਨਪਤ” in the Gurbani (literally “Nipootae” means worthless
son. But, since the Gurbani addresses our minds, here it means the mind — ਔਂਤਰਾ ਮਨ).

ਜਬ ਕੀ ਮਾਲਾ ਲਈ ਿਨਪਤ ਤਬ ਤ ਸਖ ਨ ਭਇਓ ॥੧॥ ਰਹਾਉ : Ever since this worthless son (i.e., mind, ਔਂਤਰਾ ਮਨ) has
taken the Maalaa (rosary), since than there has been no Sukha (Joy, ਾਪਤੀ, Gain, etc.)! ||1||Pause|| (sggs 856).

Thus, the Gurbani repudiates (Khandan) Pakhand-Baazee (deception, hypocrisy, humbug, pretense, etc.) of
counting beads. Such nonsense was introduced by the Pujaaree group (Bhais, Granthees, Raagees, Jathedaars,
Paathees, Deraavaad Baabaas, Kathaakaars, Giaanees, Parchaaraks, and so on) who purposely intended to
corrupt the Gurmat.

ਪਾਖਿਡ ਭਗਿਤ ਿਨਰਿਤ ਦਖ ਹਇ ॥੩॥: Love of the Pakhnad Bhagati (Bhagati of show-ਿਵਖਾਵ ਦੀ ਭਗਤੀ) brings only pain.
||3|| (sggs 364).

Instead of correcting this mistake, unfortunately, this anti-Gurmat Karamkaand (ritual) is further propagated by the
crafty Pujaaree system. It’s all “Golak Daa Chakkar” (business in the name of Gurbani or Dharma)!

ਗਿਲ ਮਾਲਾ ਿਤਲਕ ਿਲਲਾਟ ਦਇ ਧਤੀ ਬਸ ਕਪਾਟ ਜ ਜਾਣਿਸ ਬਹਮ ਕਰਮ ਸਿਭ ਫਕਟ ਿਨਸਚਉ ਕਰਮ : Around (your) neck
is a rosary, and on forehead is a sacred mark. (You) cover head with a cloth, and keep two loin cloths. If (you)
know the Way of the Brahm, (then you would) definitely know that all rituals are of no value. (sggs 470).

The Gurbani wants us to make the One Divine Naam (Wisdom, Truth, Shabad, Hukam…) the rosary enshrined in
the Heart within.

ਜਪਹ ਤ ਏਕ ਨਾਮਾ ਅਵਿਰ ਿਨਰਾਫਲ ਕਾਮਾ ॥੧॥ ਰਹਾਉ : Understand the One Divine Naam (Wisdom, Truth, Shabad,
Hukam…). All other actions (that fail to bring understanding of the One Naam) are useless. ||1||Pause|| (sggs
728).

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In nutshell, the SGGS (Sri Guru Grant Sahib) urges us to make the virtuous conduct (ਨਕ ਆਚਰਨ) our Maalaa
(rosary).

ਸਾਲ ਗਾਮ ਿਬਪ ਪਿਜ ਮਨਾਵਹ ਸਿ ਤ ਤਲਸੀ ਮਾਲਾ : O Brahmin! Instead of worshipping the stone-god (idol worship),
worship (or understand Raam or Mool within) and try pleasing Him. Practice Virtuous conduct, this is your rosary
(sggs 1170).
ਕਰਣੀ ਕਾਬਾ ਸਚ ਪੀਰ ਕਲਮਾ ਕਰਮ ਿਨਵਾਜ ਤਸਬੀ ਸਾ ਿਤਸ ਭਾਵਸੀ ਨਾਨਕ ਰਖ ਲਾਜ ॥੧॥: Let good conduct be your Kaabaa,
Truth your spiritual guide, and pious deeds your Kalmaa and Namaaz. Let your rosary be that which is pleasing
to the Divine Will. O Nanak! (The Divine) preserves the honor (of such Muslim). ||1|| (sggs 140).
ਕਬੀਰ ਮਰੀ ਿਸਮਰਨੀ ਰਸਨਾ ਊਪਿਰ ਰਾਮ : Kabeer meree simrani rasanaa upari Raamu (sggs 1364).

Hence Baabaa Kabeer questions: If you do not understand Raam (Mool, Hari, Gobind, Prabh, Allah…) within, then
what use is this external rosary to you that you wear and show it to other people?

ਕਬੀਰ ਜਪਨੀ ਕਾਠ ਕੀ ਿਕਆ ਿਦਖਲਾਵਿਹ ਲਇ ਿਹਰਦ ਰਾਮ ਨ ਚਤਹੀ ਇਹ ਜਪਨੀ ਿਕਆ ਹਇ ॥੭੫॥: O Kabeer! Why do you
show other people your wooden rosary beads? You do not remember Raam (Mool…) in your Heart, so what use
is this rosary to you? ||75|| (sggs 1368).
ਕਬੀਰ ਬਸਨ ਹਆ ਤ ਿਕਆ ਭਇਆ ਮਾਲਾ ਮਲ ਚਾਿਰ ਬਾਹਿਰ ਕਚਨ ਬਾਰਹਾ ਭੀਤਿਰ ਭਰੀ ਭਗਾਰ : Kabeer, what good is it to
become a God’s devotee, and wear four Maalaas? On the outside, you (pretend to) look like pure gold; but on
the inside, you are stuffed with filth or Bhangaar (sggs 1372).
ਿਰਦ ਕੜ ਕਿਠ ਰ ਾਖ : (O lewd man!) You wear the Rudraksha Rosary around your neck, but your Heart is filled
with falsehood (sggs 1351).
ਗਲੀ ਿਜਨ੍ਹਾ ਜਪਮਾਲੀਆ ਲਟ ਹਿਥ ਿਨਬਗ ਓਇ ਹਿਰ ਕ ਸਤ ਨ ਆਖੀਅਿਹ ਬਾਨਾਰਿਸ ਕ ਠਗ ॥੧॥: Who have rosaries around
their necks, and glittering jugs in their hands, (just because of such religious paraphernalia) they should not be
called the Divine’s Sant — they are thugs of Banaras (sggs 476).

But still, as seen everyday, the emphasis of most of the crafty Pujaaree group is only to promote religious
paraphernalia and rituals (Karamkaand), which are strongly repudiated by the Gurbani. They are totally in
contradiction with the Divine Wisdom (Aatam-Giaan…) and purpose of the SGGS. Why does Gurbani rejects this
nonsense? Because all calculations or calculated Bhagti is in false ego-sense (Haumai). Consider these verses:

ਗਣਤ ਭ ਨ ਪਾਈਐ ਦਜ ਭਰਮੀਤਾ : The Divine cannot be obtained by counting; the mortal wanders in doubt —
Maya, duality etc. (sggs 510).

This Giaan (Wisdom) of the Gurbani is also meant for those who identify themselves as Sikhs!

ਖਚਰ ਭਚਰ ਤਲਸੀ ਮਾਲਾ ਗਰ ਪਰਸਾਦੀ ਪਾਇਆ : Control of the breath (Praanaayaam) and wearing Maalaa of Tulsi
beads, are found contained in the Grace of the spiritual Knowledge (Gur-Giaan). (sggs 973).
ਸਚ ਵਰਤ ਸਤਖ ਤੀਰਥ ਿਗਆਨ ਿਧਆਨ ਇਸਨਾਨ ਦਇਆ ਦਵਤਾ ਿਖਮਾ ਜਪਮਾਲੀ ਤ ਮਾਣਸ ਪਰਧਾਨ : Those persons are the
most sublime who have truth as their fast, contentment as their shrine of pilgrimage, spiritual wisdom and
meditation as their cleansing bath, kindness as their deity, and forgiveness as their rosary (Maalaa). (sggs
1245).

All counting is for the conditioned or material mindset (Manmukh, Mayadhaaree, Saakat …). Because, consumed
by the fire of Maya, the lifestyle of such mindset is in the realm of calculations, in the realm of outer domination.

ਿਹਰਦ ਫਿਰ ਚਲ ਤਧ ਨਾਲੀ ॥੧॥: Tell beads (of Naam) within your Heart, and it will go along with you. ||1|| (sggs
1134).
ਤਸਬੀ ਯਾਿਦ ਕਰਹ ਦਸ ਮਰਦਨ ਸਨਿਤ ਸੀਲ ਬਧਾਿਨ ਬਰਾ ॥੭॥: Let your meditation beads be the subjugation of the ten
senses. Let good conduct and self-restraint (from Bikaar) be your circumcision. ||7|| (sggs 1084).

There is no counting or calculations for the one who has become the Gurmukh; because he knows he is not
separate from the Divine. He thus relieves himself of all egoistic or mental calculations through the constant
abidance in his Jot Saroop.

ਗਰਮਿਖ ਸਗਲੀ ਗਣਤ ਿਮਟਾਵ : The Gurmukh erases all calculations (sggs 942).

The Gurbani indicates crowds are attracted to the path of Pakhandvaad (ਪਖਡਵਾਦ) in the world. Therefore, the
Gurbani urges us to become the Gurmukh and stop Pakhand or Parpanch (hypocrisy, deception, worldly
entanglements, etc.).

According to the Sidhaant of the SGGS, since the Sikh is Surat (ਸਰਤ – Consciousness, Awareness…), common
sense suggests it’s the Surat that needs to count beads (ਮਾਲਾ ਫਰਨੀ), NOT the physiological hands or fingers.

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ਸਬਦ ਗਰ ਸਰਿਤ ਧਿਨ ਚਲਾ : The Shabad is (my) Guroo. Abidance (“ਸਰਿਤ ਧਿਨ” – focus, perseverance, etc, of my)
Consciousness is the disciple (of This Guroo) (sggs 943).

Therefore, instead of nonsense rituals like counting beads, Baabaa Nanak placed tremendous emphasis on
virtuous conduct, behavior and Soch (thinking or thoughts) of individuals. After all, human actions are the louder
expressions of his thoughts (Soch). According to the Baabaa Nanak, truth or truthfulness is the foundation of all
Virtues of humanity.

Of all the human faculties, the most important is the mind we humans have to work with in our daily life. Hence, the
Gurmat tells us:

ਿਹਰਦ ਸਚ ਏਹ ਕਰਣੀ ਸਾਰ ਹਰ ਸਭ ਪਾਖਡ ਪਜ ਖਆਰ ॥੬॥: Enshrine Truth (Naam, Shabad, Divine Knowledge,
Gurmat…) in your Heart; this is the most excellent action. All other hypocritical actions and worship bring only
ruin. ||6|| (sggs 1343).

Hence, those who (1) tell beads, (2) preach others to tell beads and (3) describe the Gurus and Bhagat
telling beads (ਮਾਲਾ ਫਰਦ) or (4) portray them wearing rosary (Maalaa) are either anti-Gurmat or clueless
about the Gurmat (Wisdom, Giaan, Upadesh or Way of the SGGS…) or both.

ਆਸਕ ਏਹ ਨ ਆਖੀਐ ਿਜ ਲਖ ਵਰਤ ਸਇ ॥੧॥: (A person) cannot be called lover if he behaves only in
calculated love. ||1|| (sggs 474).

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Filed Under: fraud, deception, cheating, Gurbani, Gurmat, Pujaaree System, ਪਜਾਰੀ ਲਾਣਾ, Rituals, Karamkaand, Rosary, Sikhi,
Sikh, Learner

Tagged With: counting beads, Maalaa, Mala, Rosary, telling beads, ਮਾਲਾ ਫਰਨੀ

4 Comments LEAVE A COMMENT

G J

As always very nice T Singh Ji !

Reply

G T Singh Post author

Thank you J Ji for taking the time to share your thoughts, and kind words.

Reply

G Rajinder Singh Walia

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Wonderful information.
Thank you

Reply

G T Singh Post author

Thank you Rajinder Singh Walia Ji for taking the time to share your thoughts, and kind words. Welcome to
the Gurbani Blog!

Reply

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