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Tretiakov - Biography of The Object
Tretiakov - Biography of The Object
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The Biography of the Object*
SERGEI TRET'IAKOV
TreViakov wrote "The Biography of the Object" (or "The Biography of the Th
/"biografiia veshchiy) at a time when the champions of the new proletarian realism
campaigning for the reinstatement of the sovereign human subject at the center of the
tional narrative. Under the slogan of the "living person " ^zhivoi chelovekj, memb
VAPP (The All-Union Association of Proletarian Writers) and the Na literaturnom
[On Literary Guard] group advanced the psychological novel as the most suitable mea
constructing an image of the person that was nuanced and complex enough to reflect th
chic density and existential inscrutability of human experience. But as some member
pointed out, this cultivation of psychological complexity usually yielded stories that d
make sense. For example, Osip Brik noted in a review ofFyodor Gladkov's Cement
that it was impossible for the reader to reconcile the novel's two plots: the protagonist
reorganization of production at the local cement factory, and the simultaneous founder
his relationship with his wife. Although Gleb the producer and Gleb the husband co
chronologically, they never converge. Brik explained that the schizoid structure of the
hero originated in a literary device that compresses multiple actants into a single cha
What seemed to endow the heralded "living person" with emotional complexity and rich
was, in other words, just an aesthetic convention which in no way corresponded to the
psychic structure of living people. The hero of the psychological novel was not one perso
a compound figuration of the multitude, as Brik explained: "Heroism is a literary d
that makes possible the attribution to a single person (the hero) a sum of deeds (exploit
in reality have been produced by the labors of an entire series of people. "l
TreViakov's biography of the object can be understood as a method for unpacking
impossibly dense accumulations of deeds within the device of the hero. Unlike the tradi
novel, which filtered the complicated interactions of manifold social groups throug
impacted psyche of a single character, TreViakov's object biography is a kind of a
Bildungsroman that focused not on psychological consistency, but on people who are dec
* "Biografiia veshchi," in Literatura fakta, ed. Nikolai Chuzhak (Moscow: Federatsiia, 1929), pp.
1. Osip Brik, "Pochemu ponravilsia Tsement," in Chuzhak, Literatura fakta, p. 85.
OCTOBER 118, Fall 2006, pp. 57-62. © 2006 October Magazine, Ltd. and Massachusetts Institute of Techno
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58 OCTOBER
by a variety of
biography of t
a literature or
to give literat
describe people
important to u
Of course, a n
ity would, as T
narrative econ
the novel whe
humanist stru
not hierarchiz
the points of
and distribute
narrative free
the sense of fa
its hero. In a l
upon the next
ist. " (Roland
But in a litera
ceeded by a pot
Only a story c
development o
It would be an
In the classi
relative scale
The colossal
size, is his w
in faceless h
servants, the
The hero is
ceived throu
of details tha
Idealist phil
how proud t
philosophy i
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The Biography of the Object 59
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60 OCTOBER
the insane,
reflexes. Hen
Sociopolitica
and treason)
pangs of con
tional within
social and in
such an absol
nical and org
In a word: t
flawed and, c
This applies
methods, wh
spective. Th
moment is p
every piece o
chological ex
I came up ag
Shi-khua, th
degree of ob
routines of b
ogism, and t
and "observations are on the
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Biography of the Object 61
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62 OCTOBER
process. Ther
individual by
On the objec
convincing,
biography of
Thus: not th
object proce
methodologi
belles lettres.
We urgently need books about our economic resources, about objects made
by people, and about people that make objects. Our politics grow out of econom-
ics, and there is not a single second in a person's day uninvolved in economics or
politics. Books such as The Forest, Bread, Coal, Iron, Flax, Cotton, Paper, The
Locomotive, and The Factory have not been written. We need them, and it is only
through the "biography of the object" that they can be adequately realized.
Furthermore, once we run a human along the narrative conveyer belt like an
object, he will appear before us in a new light and in his full worth. But that can
happen only after we have reoriented the reception practices of readers raised on
belles lettres toward a literature structured according to the method of the "biog-
raphy of the object."
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