The document discusses St. Francis' view of the material universe and how it differs from the medieval Catharist view that saw material reality as fundamentally evil. It explores how St. Bonaventure developed St. Francis' vision, seeing material beings and human sense experience as having very positive spiritual significance. Bonaventure's sense of cosmic mysticism shares striking affinities with that of ancient Eastern Christian writers like Origen, Clement of Alexandria, and Maximus the Confessor.
The document discusses St. Francis' view of the material universe and how it differs from the medieval Catharist view that saw material reality as fundamentally evil. It explores how St. Bonaventure developed St. Francis' vision, seeing material beings and human sense experience as having very positive spiritual significance. Bonaventure's sense of cosmic mysticism shares striking affinities with that of ancient Eastern Christian writers like Origen, Clement of Alexandria, and Maximus the Confessor.
The document discusses St. Francis' view of the material universe and how it differs from the medieval Catharist view that saw material reality as fundamentally evil. It explores how St. Bonaventure developed St. Francis' vision, seeing material beings and human sense experience as having very positive spiritual significance. Bonaventure's sense of cosmic mysticism shares striking affinities with that of ancient Eastern Christian writers like Origen, Clement of Alexandria, and Maximus the Confessor.
The first chapter of The Journey of the Soul into God introduces the
reader to a way of reflecting on the mystery of the created order.
Here the experience of St. Francis interacts with the theological and philosophical reflection of Bonaventure in a fascinating way. We are concerned above all with the sense of the familial unity of the entire created order that appears in the life of St. Francis, and with the way in which Bonaventure reflects on this in terms of theology and spirituality. It is very obvious that this view of the material universe differs greatly from that of the medieval vision of Catharism, with its conviction that material reality is fundamentally evil. But beyond this it has been argued that the vision of St. Francis involves a spirituality that places a distinctive emphasis on the material world. In the case of Francis, and in the Bonaventurean development of the vision of Francis, the material world of God's creation plays a very positive role in spirituality. That the world can be a problem, even for Bonaventure, we will see later. But that is no longer a case of the world precisely in its material nature as God's creation. It is quite a different question. What we find in Bonaventure, first of all, is a spirituality that sees a very positive, spiritual significance in material beings and in human sense experience. Those who are familiar with the writings of the ancient Eastern Christian writers such as Origen, Clement of Alexandria, and Maximus the Confessor will notice striking affinities between their sense of cosmic mysticism and that of Bonaventure.
A Summary of The Most Salient Features of Bonaventure's View of Sacred Scripture and Its Relationship To Theology As Found in The Prologue of Breviloquium.