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Personification
Personification
Personification
Definition of Personification
As a literary device, personification is the projection of characteristics
that normally belong only to humans onto inanimate objects,
animals, deities, or forces of nature. These characteristics can include
verbs of actions that only humans do or adjectives that describe a
human condition. The characteristics can also be emotions, feelings,
or motives given to objects incapable of thought. For example, if
someone said, “the trees whispered their discontent,” this would
personify the trees both as able to whisper and of feeling unhappy.
Personification is also sometimes referred to
as anthropomorphism when it is used to give human feelings and
actions to animals.
Personification can also mean the embodiment of an abstract idea or
quality. This definition of personification can extend even to humans.
For example, a person can be said to personify the patriotism of his
country or the ambition of her company. We could say, “She is the
personification of the grit and determination needed to make this
start-up work.”
Significance of Personification in
Literature
Personification and anthropomorphism has been a part of storytelling
for thousands of years, evident in Aesop’s Fables and fairy tales from
many different cultures. Gods in myths and legends are often given
human qualities even though they are distinctly not human. This
makes them examples of personification.
Personification has remained popular throughout the centuries, given
that it can add aesthetic qualities to a work and provide a way for
authors to describe inanimate objects. It also inserts more meaning
into the inexplicable things like forces of nature. Often the use of
personification also helps to show a character’s own attitudes toward
a certain thing if they project or ascribe their own feelings onto an
inanimate object.
Anthropomorphism is also still very popular, especially in stories for
children and the fable genre. It is also sometimes used in satirical
works, such as George Orwell’s Animal Farm, and graphic novels,
such as Art Spiegelman’s Maus.
Example #2
Her heart was divided between concern for her sister, and
resentment against all the others.
(Pride and Prejudice by Jane Austen)
In this excerpt from Pride and Prejudice, Jane Austen writes about a
heart that feels concern and resentment. The heart in question is of
the character Elizabeth. It’s clear that Elizabeth is the one divided
between concern for her sister Jane and resentment for the others,
yet Austen personifies Elizabeth’s heart to have these feelings to add
some poetic sensibility to the sentence.
Example #3
Something there is that doesn’t love a wall,
That sends the frozen-ground-swell under it,
And spills the upper boulders in the sun,
And makes gaps even two can pass abreast.
(“Mending Wall” by Robert Frost)
Robert Frost’s poem “Mending Wall” contains the famous line “Good
fences make good neighbors.” This excerpt is from the beginning of
the poem, and sets up a contrast between the neighbors who keep
fixing the wall between them and the “something” that doesn’t love
this wall. Though Frost never specifies what it is that “doesn’t love a
wall,” we can take it to mean that nature revolts against artificial
separations and borders. Winter cold causes the wall to break in
different places, and Frost gives winter the motivation for doing this.
Example #4
The Western States nervous under the beginning change.
Texas and Oklahoma, Kansas and Arkansas, New Mexico,
Arizona, California. A single family moved from the land.
Pa borrowed money from the bank, and now the bank wants
the land. The land company–that’s the bank when it has land
–wants tractors, not families on the land. Is a tractor bad? Is
the power that turns the long furrows wrong? If this tractor
were ours it would be good–not mine, but ours. If our tractor
turned the long furrows of our land, it would be good.
Not my land, but ours. We could love that tractor then as
we have loved this land when it was ours. But the tractor
does two things–it turns the land and turns us off the land.
There is little difference between this tractor and a tank.
The people are driven, intimidated, hurt by both. We must think
about this.
(The Grapes of Wrath by John Steinbeck)
John Steinbeck’s classic The Grapes of Wrath is set during the Dust
Bowl era of the 1930s. This personification example begins with the
“Western States” being nervous. Of course the states themselves did
not feel anxiety, but the people in those states started to feel
nervous about the diminishing returns from the land. Bankers started
repossessing land, and thus Steinbeck personifies the banks to want
the land.
Example #5
When death comes
like the hungry bear in autumn;
when death comes and takes all the bright coins from his purse
to buy me, and snaps the purse shut…
Example #6
But, on one side of the portal, and rooted almost at the threshold,
was a wild rose-bush, covered, in this month of June, with its
delicate gems, which might be imagined to offer their fragrance and
fragile beauty to the prisoner as he went in, and to the condemned
criminal as he came forth to his doom, in token that the deep heart
of Nature could pity and be kind to him.
(The Scarlet Letter by Nathaniel Hawthorne)
In this excerpt from Nathaniel Hawthorne’s The Scarlet Letter, there is
a juxtaposition between the wild rose-bush and its location, namely
the prison. The rose-bush is “delicate” and has “fragile beauty,”
whereas the “condemned criminal” is going “forth to his doom.”
Hawthorne uses personification to say that the rose-bush offers its
fragrance, and thus a measure of its innocence, to the prisoner. He
goes on to personify Nature as full of both kindness and pity.
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