The plays written in the modern and post modern period throw a series of questions

regarding the relationship shared between one another residing in and around the
same house. The position of the individual in society has been an interesting subject
for writers, as values and allegiances continue to alter drastically through the years.
The significance of human relationships in society is crucial to its well-being and
sanity as a whole. Exploration of this theme has a long tradition in European drama,
including English drama. John Osborne too shows his concern with a drastic
deterioration in the stability of the man-woman and such proximate relationships, as
evident in his play Look Back in Anger.

While exploring various relationship equations, Osborne shows the multidimensional

society that imposes uncharitable demands on the individual. He also points out that
in order to allow development of society, one must break away from frozen traditions
and customs, steering away from the confining shackles of the mindless
conventions. The relationships as projected in Look Back in Anger are dynamic in
their aspects such as marital, extra-marital, parental and fraternal.

The most vivid among all relationships is

the one shared by Alison and her husband Jimmy. Both are down-to-earth and
ordinary persons, unafraid of showing their emotions. Jimmy’s intrusion in Alison’s
life, his harassing attitude, his cynicism and Alison’s reluctance to understand Jimmy
make the marital bond appear a mutual massacre. Both of them suffer in isolation
and the relationship verges on a breakdown. For Jimmy, marriage is the most
demanding, fulfilling and dehumanizing of all relationships. He loves Alison, but she
falls short of his expectation. His is vexed by her pusillanimity. His actual search is
for love and spiritual companionship in marriage:
“Oh heavens, how I long for a little ordinary human enthusiasm. Just enthusiasm —
that’s all. I want to hear a warm, thrilling voice cry out Hallelujah!…Hallelujah! I’m
alive!”
They can only communicate in the non-verbal, almost bestial, level of non-human
non-intellectual intimacy. Their game of bears and squirrels becomes a trope of
escaping the inevitable angst of isolation and denial. The real tension evolves from
the series of sufferings that Alison experiences—the pain of loving Jimmy and the
pangs of her separation from him. This is supplemented by her desperate anguish of
losing her unborn child. However, despite all the discordant notes in the Jimmy-
Alison relationship, the close of the play exhibits a profound tenderness and renewed
harmony. At the same time one must remember that this harmony takes refuge in
the world of furry little imaginative animals and the role-plays that they engage in.
The Jimmy-Cliff duo in Look Back in Anger presents a picture of genuine Platonic
friendship between two men, despite their similarity in values and disparity in
responses.

The early part of the play leads us to suspect Cliff to turn out to be the intrusive
agent in the Jimmy-Alison alliance. However, very soon we find him the confidant to
both Jimmy and Alison, acting as a bridge of amity. He does not exploit Alison’s
vulnerability, but shares her anxiety and problems.

Alison: I don’t think I want anything more to do with love. Any more. I can’t take it on.
Cliff: You’re too young to start giving up. Too young, and too lovely.”
The friendship of Cliff and the Porters is free from deceit, meanness or malice. Cliff
acts as a calm catalyst, an agreeable choric complement to Jimmy. In that way, he
appears more down-to-earth and rational. His presence equips Jimmy and Alison to
sort out their differences as Cliff acts as a reconciliating agent. Helena shows
suspicion about Cliff’s intensions only to be reprimanded by Alison: “ We’re simply
fond of each other.”

On the other hand, from the outset, Cliff considers Helena a menace in the Porter
family. Her arrival is regarded with more suspicion than pleasure. She is instinctively
drawn to Jimmy as if it is a challenge to be won, yet she succumbs to his charms.
Their relationship is a temporary respite. A basic stubbornness, a clash of values

and attitudes somehow forge a bond

between the two. Helena shrewdly gauges the predicament in the Jimmy-Alison
marriage with a detachment and realizes the need to help Alison cope with the crisis.
She becomes instrumental in Alison’s reluctant retreat to her parental home. Her
prolonged absence might even serve as an adhesive in their estrangement and
brings about a reunion. Therefore, indirectly, Helena becomes a catalyst in bringing
about a renewed surfeit of feeling in Jimmy and Aison. When Alison actually comes
back in a pathetic and distressed state, Helena experiences profound guilt. Yet her
judicious discretion about Alison’s rightful status stirs her hidden sense of remorse
as she resolves to quit.
The relationships in Look Back in Anger, therefore, bring out the temperament of the
new permissive society of the young generation of the fifties who could understand
Jimmy’s sexual vacillations and adherence to a new set of values, neither traditional
nor conventional. Free mixing, living together and separation were accepted norms
in daily lives. The true meaning of friendship as a cementing bond between two
persons joined to one another in intimacy and mutual benevolence apart from sexual
leanings gets focused in the play Look Back in Anger as much as sexual love and
marital bonds.

John Osborne was born on 12th December, 1929 in

London, to Thomas Godfrey Osborne and Nellie Beatrice. In a productive life of
around forty years, Osborne exhibited his versatility by exposing many themes and
genres, writing for stage, film and Television. He was notorious for his violence of
language against politics as well as domestic issues.
Osborne’s “Look Back in Anger” is largely autobiographical, based on his personal
life and volatile episodes with his wife Pamela Lane in a cramped accommodation in
Derby, while she had an affair with a local dentist. It is interesting to note that
Osborne turned a vegetarian while he wrote the play as he remarks: “Meat could be
equated with inner squalor.”
Osborne died in 1994 after suffering from liver crisis and diabetes.