BAHUJAN VISION Ramdev, Hazare stir

BULLETIN
A Vision To Succeed in Ambedkarism In 21st Century
against Corruption - an
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'Extra Constitutional
Contents Method' Experimented by
 Ramdev, Hazare Stir-an'
extra constitutional brahmanical forces to
Subvert Constitution and
method' 1
 Gandhi's - Sexual


Depravity
Ambedkarism and
5
Parliamentary Democracy.
reconstruction of Laws are welcome but more fundamental premise is that corruption
globalization 8 can be 'rooted' out from society both 'Public' and 'Private' by
 News & Views creation of an 'ideal society' which is just, moral, humane &
AIMBSCS National enlightened that Dr. Babasaheb Ambedkar envisioned. The 'Civil
 Office Inaguarated 9
Society' has to be necessarily a 'Democratic Society' with 'Public
Conscience' - that which it is not today due the social system of
 Book on Ambedkarism
caste. Only Social & Economical Justice will solve the posing ills
& Globalization of Indian Society. Anything less would be only cosmetic.
Inaguarated 12
 Tribes of Dooars & Terai in Recently following the footstepsof Anna Hazare,
W .B. say no to inclusion Ramdev Baba started his fast unto death from 4th June
with a cry to bring back black money, declare it as na-
in 'Gorkha Hill Council' 17
tional wealth and the guilty be punished by severe pu-
nitive laws. Before him Anna Hazare started his stir for
Edited By Lokpal Bill from Jantar Mantar evoking Gandhi and him-
Vijay Mankar, National self as the 'moral representative' of society.All these
Organiser, AIMBSCS were done in the name of 'civil society' with a rhetoric to
represent the 'nation' at par with the 'parliamentary de-
mocracy' viz the legislature (Parliament & Executive
Published By
govt.).
Usha B. Meshram
The UPA govt. after conceding to Anna Hazare's
Organiser, AIMBSCS
fast in view of elections in five states agreed to form a
drafting committee for Lokpal Bill with the members of
Managment Team government 'civil society'. But soon it realised its mis-
Balwant B. Meshram take and took on Ramdevbaba squarely by laticharging
Organiser, Karyanvan his supporters at Ramlila Maidan, evoking response
Sangh, AIMBSCS from all over the country.
(09422915119) Baba had to unsuccessfully break his fast in
Dehradhun on the 11th day under the advise of allopathy
L. G. Kamble, Organiser, doctors though he himself believes in ayurved. Scientific
AIMBSCS (09423109173) view prevailed over the myth of yoga & ayurveda when it
came to one's life. Neither yoga nor ayurveda could make
Baba supernatural and he started crumbling from the 5th
day of his fast like any other common man.
Bahujan Vision Bulletin 1 July - Sept. 2011
 Amidst this controversy the important as-
pect which requires to be considered is that
whether the members in the name of 'civilsociety'
can force 'extra constitutional' views on an demo-
cratically elected govt. by coercive and blackmail-
ing methods like fast unto death? Who is behind
this extra Constitutional experiment? Why this is
being experimented aftertact fully suspending the
Parliament for months together in 2G case?
No doubt the brahmanical forces who do
not believe in the Democratic Constitution and
have been persistently trying after 26th Nov. 1949
either to change the Constitution or to ensure
that it is not implemented in its true letter & spirit
are behind it. Both the RSS & Co. and Cong.
are 'hand in gloves' in this conspiracy. Whereas
the former has propped up Ramdev & Hazare
as proxy for these extra - Constitutional experi-
ments trying to bypass the Parliament. The lat-
ter is just paying lip service to the Constitution
without implementing its principles & provisions
enshrined in the Preamble, Directive Principles
& Fundamental Rights. Social & economic jus-
tice, equality of status & opportunity and dignity
of individual which alone can make fraternity real
are far from achieved even after 60 yrs. of im-
plementation of the Constitution. Human Rights
are blatantly violated due to caste & ethnic dis-
crimination and 'welfare state' is being relegated
for market by liberalization, privatization & glo-
balization (LPG) in the name of 'growth' & de-
velopment. The Congress being in power for
past 5 decades either in Centre of States is by
and large responsible for this non-implementa-
tion of the Constitution.
The RSS & Co. on the other hand wants
to create a 'system' where 'extra-constitutional'
& 'non-constitutional' methods would be made
to work for realizing 'Hindu Rashtra' based on
caste & dharma. This is what they exactly mean
by rashtra, rashtrvad or sanskrutik rashtrwad.
The nation as conceived by Savarkar in
'Hindutva Who is a Hindu' (anonymous by
published from Nagpur, 1923) or Golwalkar in
'W e or Our Nationhood Defined' (1939, with
a forward by M. S. Aney) or Gandhi's
'Ramrajya' all are based on varnashram
dharma. This nation is a nation of brahmanical
supremacy based on the roots of Hinduism,
varna & caste. The nation must be of 'equal
socio-political community' with a "humanitarian
Bahujan Vision Bulletin
culture' of equality,liberty, fraternity, justice; of
dignity, oneness, well-being & wisdom. The real
freedom of all people (without castes) is nec-
essary for the development of feeling of 'cor-
porate sentiment of oneness' - of nationalism
to make us feel kith & kin. This is our real na-
tion. Such a nation as envisioned by Phooley,
Shahu Maharaj, Iyothee Thass, Periyar and
created by Dr. Babasaheb Ambedkar is
"PraBuddha Bharat or Enlightened India"
(with a great ancient history from Nag-Sindhu
Culture to Constitutional India). This
"PraBuddha Rashtra" is to be build upon 'Con-
stitutional India' based on the life principles &
values of E-L-F-J + Dhamma [where man &
morality (GN) is the centre and welfare of hu-
man beings the end. Dhamma is universal hu-
manism & morality; truth, science, reason and
wellbeing of all humanbeings].
Dr. Babasaheb Ambedkar cautioned us
on 26th Nov. 1949 while delivering His histori-
cal speech in the Constituent Assembly. He
advised us to adopted the "Constitutional
methods" for achieving our 'social and eco-
nomic objectives' and 'not to lay our liberties at
the feet of even a great man, or to trust him
with powers which enable him to subvert their
institutions'. The third thing that 'we must do is
not to be content with mere political democ-
racy but make it a social democracy as well'.
Only by these three ways we can maintain de-
mocracy not merely inform, but also in fact
(BAWS, Vol. 13, pp. 1215-6). Not only did
Babasaheb told us to hold fast to 'Constitutional
methods' but He advised to abandon the bloody
methods of revolution, the Gandhian methods
of civil disobedience, noncooperation and
satyagrah. He was of the opinion that where
Constitutional methods are open, there can be
no justification for these "unconstitutional meth-
ods" [like those of Hazare & Ramdev].
Parliament is supreme, sovereign
institution but Parliamentarians
must realise their responsibilities
of the welfare and good of the peo-
ple to avoid utter public contempt:
Secondly Dr. B. R. Ambedkar - 'Father
of Constitutional India' considered that the
Parliament is supreme. His debates in the
2 July - Sept. 2011
Constituent Assembly and later in Parliament
clearly establish this thought. Rather He orches-
trated the Parliamentary supremacy due the
belief in Republican and Democratic principles
& institutions. Dr.Ambedkar wanted the Parlia-
ment to be 'truly representative' for every class
of people [which it is not today due to communal politics and
sealed number of MP's at 543 and 'whip system' due to Consti-
tutional amendment 84th & 52nd resp.]. Meanwhile He also
cautioned the Parliamentarians "If this Govern-
ment will not produce results within a certain
time, long before the people become so frus-
trated. So disgusted with Government as not
to have any Government at all, a time will come
when I suppose unless we in Parliament real-
ise our responsibilities and shoulder the task
of looking after the welfare and good of the
people within a reasonable time. I have not the
slightest doubt in my own mind that this Parlia-
ment will be treated by the public outside with
utter contempt. It would be a thing not wanted
at all." (BAWS, Vol. 15, pp. 515 & 838, Also see CAD
Vol. I to XI, BAWS Vol. 14, Pat 2, pp. 1306-7, 1168, 883-
4)
In a similar situation which Hazare &
Ramdev are exploiting, Dr. Ambedkar com-
menting on Vinoba Bhave's bhoodan move-
ment, reiterated that Parliament is supreme and
advised that Vinoba be elected to the Parlia-
ment, become Prime Minister and solve the
'land problem' of India. (BAWS, Vol. 18, part 3, p. 536)
W e The People of India are
sovereign & supreme and this is
guided by the 'Constitutional
Enlightenment' in the form of
Principles Provisions and
Institutions of Parliamentary
Democracy:
Thus it is clear that Dr. B. R. Ambedkar
wanted the supremacy of Parliament in our
democratic polity.This Parliament according to
Him must be truly representative and work
for the welfare and good of the people; or
else it may be treated with 'utter contempt' by
the people outside.
In todays scenario no doubt that our
Constitution has made our Parliament su-
preme, which is an institution enabling the ex-
ercise of sovereignty of the People of India,
Bahujan Vision Bulletin
through free & fair elections and opposition -
two pillars on which the parliamentary democ-
racy functions. Whereas 'We the People' of
India are sovereign & supreme but that has to
be exercised through the Parliament. The Con-
stitution in turn guides upon the principles &
provisions which enlightens and binds sover-
eignty & supremacy of the people through 'in-
stitutional morality' of the legislature, executive
& judiciary.The Parliament today has however
been made non-representative by the 84th &
52nd amendments to the Constitution of India
brought by Congress led govt. in 2001 and 1985
respectively. Whereas the 52nd amendment
dealing with disqualification of MP's and MLA's
[Art. 102(2) and 191(2)] has made them
'bondsmen' by the 'whip system' which ensures
their disqualification if they vote against the
party's whip. 84th amd. has sealed the increase
in the number of MP's & MLA's upto 2031
inspite of the fact that their is 1 MP on 20 lakh
people and 1 MLA for 4 Lakh people making
Indian's parliamentary democracy highly un-
representative comparing that with USA
(1:6,40,000), SA (1:1,20,000) and UK (1:
90,000) and 1 representative in China for 4
Lakh people.
The electoral system in 'first-past the
post-system' also ensures victory of minority
votes. Thus 'first-past the post system',
'whip-system' and 'ceiling of 543 MPs' along
with lack of 'constitutional morality' has made
our Parliament dysfunctional to fulfil the objec-
tives laid in our Constitution. Dose that permits
the self appointed non-representatives of 'civil
society' to usurp the role of Parliament?
Is their a 'civil society' in India?
Evolution in Western Democracies has
now evolved the concept of 'state', 'market' and
'civilsociety'. The civil society is considered as
body of citizens playing role of preserving
citizens rights and interests outside the
Parliament; as the elected government after
coming to power may not abide by the
Constitutional objectives or its own
commitments laid in the manifesto. This
apprehension has arisen as the body polity of
representatives through party system vests
enormous powers in the system, and inspite of
Constitutional mechanism of 'checks and
3 July - Sept. 2011
balances' and other Parliamentary and legal
provisions, makes defacto, the elected
representatives and those in office immune
from accountability and punishments. The 'civil
society' is generally represented by NGO's or
other associations. The pertinent question here
is,is their a 'civil society' in India? Why not?
What should be the prerequisite for the
formation of a 'Civil Society'?
The Indian social system of graded in-
equality is based on caste + adharma (i.e.
brahmanism/Hinduism). Isolation & exclusion
(also exclusiveness of purity & superiority) is
inherent in the caste system which is anti-so-
cial, that is to say that it does not enables the
formation of a society.Thus in todays context
their is no 'civil society' but only 'a-civil' or 'non-
civil' society; or 'anti-civil society' if to put the
things straight. Castes are anti-social, anti-
democratic, anti-national and anti-humane is
what Dr.Ambedkar propounded. Thus if at all
the 'civil society' is to be made a reality the pre-
requisite to it is that their must be a 'Demo-
cratic Society with public conscience'. This
can be a reality only by annihilation of caste
and making the golden principles of E-L-F-J a
reality.This democratic society must be made
an 'ideal society' based on these golden princi-
ples of E-L-F-J and Dhamma. (B AWS, Vo. 1, pp.
223-3; BAWS Vol. 17, part 3, pp. 517-23, pp. 475-84; Also
see BAWS Vol. 1 for Castes in India, Annihilation of Caste,
States and Minorities; Vol. 3 for Philosophy of Hinduism,
Essential features & Principles of Hindu Social Order; Vol.
3 for problems of Untouchability. Books I, II & IV to under-
stand Caste & Untouchability its problems and solutions)
Thus unless we build up a 'democratic
society' in which the attitude of mind, respect
& equality towards fellowmen is created and a
social organization free from rigid social barri-
ers (i.e. a casteless society) is ensured with
'public conscience', which becomes agitated at
every wrong, no matter who is the sufferer their
cannot be a 'civil society' in India. Thus even
sincere activists can become a part & parcel of
'anti--civil society' or 'caste interests' due to this
social & cultural reality of India.
Corruption by 'corporates &
temples' also requires to be dealt
by law. Or else Lokpal will be only
another means to weaken the 'State'
Bahujan Vision Bulletin
by the immoral sleaz of 'market' &
the 'anti-civil' society of caste:
Finally corruption is a problem which this
country is facing that requires institutions &
laws. But unless an 'ideal society' which is just,
moral, humane & enlightened is created that
cannot be completely uprooted. Corruption in
India is largely responsible for indignity, exclu-
sion & exploitation created due to caste sys-
tem which does not allows fellow feeling and
welfare of all to be a natural sentiment. Cor-
ruption is rampant not only in public life but also
private life. Religious & charitable institutions,
corporate & business houses are also the in-
stitutions where corruption is rampant. Any anti-
corruption law must deal with this. Ramdev,
Hazare & Co. do not seem to see this because
they do not want to disturb the 'caste economy'
of b3s. They do not see the fact that 20 lakh
crores worth temple property, the bribes and
unbridled profit made by caste corporates
(MCCS) of b2s are problems servere than cor-
ruption. Corporates usually manage 'business
& profits ' by paying 'grafts'. Why then they
should also not be under the purview of 'Lokpal'.
In fact India has signed a treaty to prevent cor-
ruption in business and it is high time that it
must be implemented.
Is this not corruption by the market ?
Those who donate hefty amount to tem-
ples must also be investigated and the funds
of religious institutions must also be monitored
in ambit of the laws strictly. People are not paid
even 'minimum wages',' denied 'social secu-
rity', uprooted from their land; their resources
being usurped in the name of development,
prices inflated due to 'caste capitalism' and
the toiling & common masses economically ex-
ploited. Is this not 'corruption' by the 'market' in
the name of growth & development. Why then
they should also not be brought under anti-cor-
ruption law or anti-exploitation economic poli-
cies to be more just, practical.
Similarly the procrastinating judicial sys-
tem leading to 'justice delayed is justice denied'
[and to be precise 'a delayed justice is injustice
done' ] is affecting defacto justice not only to
the victims of corruption but also the 'public
servants'.The public servants are forced to face
the trauma of society & law for decades to-
4 July - Sept. 2011
Western Scholars Critically Evaluate Gandhi's
Mahatmahood. Before Lelyveld, Adams has
Written on the Sexual Depravity of Gandhi.
In the last couple of years Western Scholars have written important critics on Mr. M. K. Gandhi.
Joseph Lelyvelds 'Great Soul - Mahatma Gandhi and His Struggle with India' (Harper Collins
Pub. India, 2011) raised much hue & cry due to its euphemism of homosexual relationship of Gan-
dhi with his German-Jew friend Hermann Kallenbach. The Congressites and even Gujrat CM cried
for a ban on the book. The real reason for such a cry was not that the New York Times Editor, and
Plutizer Prize winner Lelyveld had brought out of the homosexual relationship of Gandhi euphe-
mistically, but for other reasons like questioning his credentials against racism.This book also
includes two chapters on Dr.Ambedkar - Gandhi dissent during 1931-33. Lelyveld has also re-
ferred exhaustively to Dr. Babasaheb Ambedkar's writings and speeches, including my book on
Poona Pact published in 2007. Apart from this he has also exposed the sexual depravity of Gandhi
with fellow women colleagues which was so explicitly written by Nirmalkumar Bose in 'My Days
W ith Gandhi' (Indian Associated Pub. Co. Ltd. (NISHANA), 1953, Calcutta, India).
Before Lelyveld, another British author Jad Adams has written 'Gandhi Naked Ambition' (Quercus,
2010, London, Great Britain). This book severely criticises Gandhi's experiments with truth particularly
with lady colleagues- young and teen. Adams systematically narrates Gandhi's experiments with sex
in the name of 'brahmacharya' which was nothing but to cover up severe criticisms by the Congress-
men and those close to Gandhi (p. 225, ibid).The book also contains Gandhi's son, Harilal's criticisms
on his father - "Thanks to that early marriage, Gandhi had become tainted by carnality before he
knew his own mind. Before he could reject it, he was burdened by those things of this world - his wife
and children. Later he developed an indifference to the product of sex, his children, as if they tied him
to the earthly world as living symbols of his carnal nature, and were of no import - whey the became
sexual being themselves, his revulsion was almost palpable. " (p. 114-5) (contd.. on next page)
contd.. from page 4 levels. This new change has also carried the
gether, for a law which envisages a maximum black money to the doorstep of 'temples' and
of 7 yrs. punishment. Their must also be com- other 'charitable institutions' of the b2s.
pensation and automatic provision of penalties Only when we will achieve 'socio-eco-
& criminal defamation against those who falsely nomic justice' & 'equality' along with the 'frater-
implicate the others due to vested interests. nity' enabling a 'Democratic Society', corrup-
Both the Citizens of India & Parliamen- tion would be a non-entity.All this requires the
tarians must understand these dimension of implementation of 'Dr. Ambedkar Plan' that
democracy & democratic society than just my- Sangh [AIMBSCS] is committed to do from 14th
opic 'Lokpal-Obudsman' which at present is April 2012 onwards.
only targeting the 'public servants' and giving a
'free scot' to the businessmen, corporates and Abbreviations
those in charitable institutions, NGOs to make B AW S - Dr. Babasaheb Ambedkar Writings and Speeches
b3 - so called brahmins, baniyas & badajamindars
illegal & immoral money. b2 - so called brahmins & baniyas
The 50 yrs. of Gandhi-Nehru Plan have CAD - Constituent Assembly Debates
E-L-F-J - Equality, Liberty, Fraternity, Justice
led to the deepening of socio-economic inequal- GN - Gender neutral
ity & injustice in Indian society contrary to what MCC - Multi Caste Corporates of India.
our Constitution envisages. The new economic NGO - Non Governmental Organisation
policy of LPG has opened new channels of pri- RSS & Co.- Rashtriya Swayansevak Sangh & Company
vate economy leading to corruption not only by - Vijay Mankar,
public officials but also by the corporates to new National Organiser,AIMBSCS
Bahujan Vision Bulletin 5 July - Sept. 2011
 On the event of Poona-Pact the author highlights the Gandhian blackmail
Resistance to "pressure was now being applied to Ambedkar, who was aware that Gandhi's
the charms of death would result in a massacre of untouchables throughout India" (p. 205,
one naked ibid). But the most critical comments in the book are on Ghandhi's 'mental
tennage girl preoccupation' with sexual experiments even after his vow of brahmacharya
was not taken at the age of 38 yrs. Adam names the women in his book with whom
sufficient - Gandhi 'often slept', 'massaged his body'. He goes on to narrate the eventsin
perhaps two 'Gandhi's entourage' and records severe criticism of those like C. R.
would provide Ramaswami Iyer, Prime Minister of Travancore who told Lord Mountbatten
the necessay that Gandhi was 'a most dangerous, semi-repressed sex maniac." (p. 281,
power in these ibid)
difficult days. It The author also narrates some events.
is hard timing "Eighteen year old Abha, the wife of Gandhi's grandnephew Kanu Gandhi,
what sexual rejoined his entourage in July, and by the end of August he was sleeping with
experiment both girls (i.e Manu & Abha) at the same time. Abha had been sleeping with him
might have since she was sixteen, though less willingly than Manu. Abha later recalled.
thought of 'He did ask me to take my clothes off. But, as far as I remember, I usually kept
next." my peticoat and choli (bodice) on.'. The men from Ghandhi's entourages, in-
cluding Kanu, asked him to stop, but he continued. It may have been that he

?
felt, he required added spiritual strength for the challenges of the times. Re-
sistance to the charms of one naked teenage girl was not sufficient - perhaps
two would provide the necessary power in these difficult days. It is hard timing
what sexual experiment might have thought of next." (p. 263, ibid)
Adams (a Fellow of the Royal Historical Society, a visiting Research Fel-
low of the School of Advanced Study, University of London and an independ-
ent historian who has also authored a composite biography of the Nehru fam-
ily - 'The Dynasty' also cities how Gandhi's mental preoccupation with sex
distanced Jinnah and forced him to form an opinion of Gandhi being a Hindu
leader.In April 1938 before an important meeting to recover Hindu-Muslim
unity Gandhi underwent 'involuntary ejaculation' twice. This event forced Gan-
"Later on, dhi to write to press 'I do not consider myself fit for negotiations or any such
when people thing for the moment. I ask the public not to attain any exaggerated impor-
started asking tance to the interview'. With such forebodings he approached the three hours
questions oftalk with Jinnah and the very important meeting came to nothing. This made
about his Jinnah to conclude "He is the one responsible for turning the Congress into an
physical instrument for the revival of Hinduism. His ideal is to revive the Hindu religion
contact with and establish Hindu Raj in this country." (pp. 223-4, ibid)
women - with Even Nehru disapproved of Gandhi's experiments with sex. He stated "unnatu-
Manu [his ral and shocking... I think Gandhiji is absolutely wrong in this matter. His advice may
grandniece], fit in with some cases, but as a general policy it can only lead to frustration, inhibition,
with Abha neurosis and all manner of physical and nervous ills". (p. 213, ibid)
[another grand Adams discloses that how Manu was convinced not to disclose about sex
neice], with me experiments that she underwent with Gandhi :
- the idea of "Though she wrote five books about Gandhi (or were they ghost-written
brhmacharya from her recollections?), she was never to disclose her side of the
experiment's brahmacharya experiments". (p. 270, ibid)
were devel- Adams also records the secret revealed by Sushila Nayar who when ques-
oped" tioned in the 1970's stated the physical contact with women was a partofalife
style of Gandhi and the elevation of it to a brahmacharya experiment was a
Bahujan Vision Bulletin 6 July - Sept. 2011
response to criticism of this behaviour. She told
"Later on, when people started asking ques-
tions about his physical contact with women -
with Manu [his grandniece], with Abha [another
grand niece], with me - the idea of brhmacharya
experiment's were developed". (pp. 225-6, ibid)
The author concludes on the legacy of Gan-
dhi by stating : "Had Gandhi spent more time
understanding sex rather than suppressing it
he might have noticed that for men in their later
years, with declining testosterone production,
sex tends to became more diffused. Where for
a young man penetration and ejaculation are
imperative, a less specific erotism seems suf-
ficient for elderly men - the sound of women
voices, a female touch, the sight of nakedness.
One could, of course argue that it is because
old men have less opportunity for active see
that they have to be satisfied with less. How-
ever it is viewed, Gandhi certainly maximised
his sexual opportunities in his terms, he did so
in order that his renunciation might be all the
more pronounced to the disdain of Congress
colleagues who were more men of the world
than he. Gandhi in his sixties and seventies,
with his daily naked massages, joint bathing
and young women bedfellows, was getting a
good deal more intimate female contact than
Bahujan Vision Bulletin
any but sex industry moguls and rich
sybaritedo. The honest Sushila, whose concept
of truth corresponded more closely to an ac-
cepted norm than did Gandhi's, made the point
that his sleeping with women came first, while
the notion that it was some kind of a spiritual
experiment emerged after his behaviour had
been challenged." (pp. 282, ibid)
Joseph Lelyveld has also narrated the
sexual misadventure of Gandhi in his book
'Great Soul'. Both Adams & Lelyveld have
painted the darker side of the personality of
Gandhi conforming to Dr. Babasaheb
Ambedkar's view who refused to consider &
call Gandhi a mahatma - 'not even from the
point of view of morality'. This is what Dr.
Ambedkar stated to an interview to BBC Lon-
don in 1955. (pp. 456-7, Vijay Mankar, Chronol-
ogy of Dr. B. R. Ambedkar, 2009, Blue World Se-
ries, Nagpur, India)
Speaking for Myself I would not like to go
into the personal life of Gandhi, however darker
it may be; but to reiterate my conviction once
again; I can say that "Gandhi is father of
which nation, I do not know. But the father
of PraBuddha Bharat, of Constitutional In-
dia is none other that Dr. Babasaheb
Ambedkar". - Editor
7 July - Sept. 2011
 AMBEDKARISM AND RECONSTRUCTION
OF GLOBALIZATION
In view of the 'universal ideology' of
Ambedkarism and the ‘world view’ as stated
above it can now be concluded that globalization
as an ideology and organising of economy, law,
technology & culture must be reconstructed on
the principles of E-L-F-J; with democracy and
human rights and building up the moral order
of the world is to be build up. Such a
reconstruction would entail not the reversal of
the process of globalisation but making the
process & terms of functioning of its
institutions (WB., IMF, WTO, TNCs, MNCs,
Markets) more democratic. Such
democratisation of these institutions must
involve not only the nation -states but the
people as well. There is a serious ‘democratic
deficit’ not only in these institutions but also in
UN (and its organizations) and other
governing arrangements of the nations. As an
institutional arrangement, representative &
participatory democracy is required both at
national and international level. From a
democratic point of view, the problem with
these international organizations lie not just in
the imbalance of power and representation
between states by which they operate. It is that
they act as the agents of states, and not
necessarily the peoples. A number of states are
not democratic themselves; and those which
are democratic, lack truly representative &
participatory character due to various principle
and institutional reasons [as in India their is only 1
MP on 20 lakh people & 1 MLA on 4 lakh being elected
by ‘first-past-the-post system’ and controlled by ‘whip’
system which makes the government a (non)
representative of both minority opinion & people. The
judiciary is also not representative with negligible number
of judges from SCs, STs, DTs, NTs, OBCs & RMs. In
fact the judges are appointing themselves by a
collegium, without any National Judicial Commission,
and All India Judicial Services].
The decision making at the international
level is defacto a privilege of the elites, status
quoist & policy experts in the name of ‘interest
of state & world’. The peoples opinion &
Bahujan Vision Bulletin
representations is largely absent in that. Thus
the governing arrangements of the 4
international institutions UN (and its
organizations), IMF, WTO & WB constitute a
typical oligarchy and enable ‘the rule of few over
many’. The ‘few’ are the elities & powerful
states whereas the ‘many’ are the people by
and large. All these ‘democratic deficits’ are
required to be restructured for making
globalization just, democratic & humane to
benefit the people & nations in an equitable
way.
Whereas in IMF, WB and WTO the
position of all states must be made
constitutionally equal. The voting in UNSC
must be allocated according to the size of
population, not wealth or military power. The
international human rights regime can be
strengthened by granting UNHRC the powers
of fully-fledged international court. Human
rights must not remain mere declarations but
become governing principles of human life in
the new millennium. Cultural, economic,
religious & scientific rights of humanbeings
however require to be more radically
formulated. Justice (social, economic &
distributive) must be the principle for putting
an end to discriminations, deprivations,
exclusions & exploitations of all forms to make
HRs real & meaningful. The HRs must also be
implemented through constitutional, legal &
policy measures in the countries for their ‘full’
realizations.
Whereas the NGOs as representatives of
‘civil society’ can be allotted role in the process
of domestic legislative scrutiny of the
proceedings of international organisations
including MNCs & TNCs through a
consultative and observer status. There is an
urgent need either for a World Parliament or
at least ‘Peoples Assembly’ at the UN. Such an
assembly could be elected directly by the
(Contd..on page 14)
8 July - Sept. 2011
 s&
V iew
s
AIMBSCS "National Office" Inaugurated In
New
The 'Capital of Movement' - Nagpur on 26th
June - Rajarshi Shahu Maharaj Jayanti
Nagpur (Capital of the Movement) - National
Office of All India Mulnivasi Bahujan Samaj
Central Sangh [AIMBSCS] is inaugurated on
the eve of 'Rajarshi Shahu Maharaj Jayanti'-
26th June. The office is situated in Nagpur -
Capital of Movement. Ever since the declara-
tion of 'National Plan To Succeed In
Ambedkarism' and birth of AIMBSCS on 14th
April 2007 need was felt for the a national of-
fice to coordinate the activities of the move-
ment at national level. We were focused to build
not only a office for 'nation' but also the 'world'.
Therefore we are in advanced stages of for-
malities for 'World Centre of Ambedkarism'
which may take a couple of years more to take
concrete shape & form. In the meantime to ful-
fil the need of office for the nation we have came
up with an office in Nagpur.
The office will facilitate to make the fol-
lowing great & successful :
1. Ideology of Ambedkarism.
2. National Liberation Movement of
Mulnivasi Bahujan Samaj &
W omen.
3. Bahujan Samaj.
4. Sangh [AIMBSCS & its wings]
5. Committed & Proficient
Ambedkarites.
Apart from all the above it will also un-
dertake coordination of various wings of
AIMBSCS; Regions & States. The office will
also enable some constructive activities for the
society.
W ith the opening of National Office of
AIMBSCS the active people of Bahujan Samaj
have started perceiving that the 'Movement of
Bahujan Samaj' based on 'Ambedkarism' can
be made successful by Sangh. Thus accept-
ance of 'National Liberation Movement of
Mulnivasi Bahujan Samaj' & Women' under the
'National Plan To Succeed in Ambedkarism' is
Bahujan Vision Bulletin
increasing day by day and 'Sangh' [AIMBSCS]
is gradually becoming the 'Central Organisa-
tion' of Bahujan Samaj.
Hence forth important communications
can be made on the office address as under :
AIMBSCS, National Office,
26, Bhoslewadi, Near Avdebabu Square,
Laskaribagh, Nagpur - 440017.
Telephone No. 0712-2655660
All those interested to meet the National
Organiser can do so after confirming his sched-
ule from the Organisers responsible for the of-
fice administration. The literature of AIMBSCS-
Blue World Series will also be available for
purchase in the office.
All those concerned must take note of
the responsibilities for the management of the
National Office to make 'Ambedkarism' suc-
cessful. Lest we forget "Great heights require
Great efforts and Great sacrifices!"
With optimism & confidence let us now
also resolve to build 'World Centre of
Ambedkarism' by all efforts - physical, legal,
financial so that we can realise the concept of
'Capital of Movement'.
'World Centre of Ambedkarism' has also
become necessary of fulfil 4 important plans
of Dr. Babasaheb Ambedkar that He envisaged
but those remain still incomplete. They are
1. Social Centre (that was conceived at
Dadar, Mumbai);
2. Political School (that was conceived at
Pune);
3. Buddhist Seminary (that was conceived
at Banglore);
4. Knowledge centre for truth, humanism
and putting end to human suffeirngs (that
was conceived as a main purpose behind
the formation of 'Peoples Education Soci-
ety'. The concept of 'study circles' that He
9 July - Sept. 2011
 propounded on 17th Sept. 1943 while de-
livering speech on 'Labour and Parliamen-
tary Democracy' etc.)
The non-completion of all the above has
also been one of the major 'institutional rea-
son' for the non-success of Bahujan Movement
after the demise of Dr. Babasaheb Ambedkar
on 6th Dec. 1956; apart from the biggest rea-
son that the Dalit & Bahujan Movement after
Dr. Babasaheb Ambedkar did not adopted
"Ambedkarism" and hence became a victim of
'lota age'.
Glimpses of inaguration function of 'National Office- AIMBSCS'
Bahujan Vision Bulletin
W e have to make strong 'institutional
efforts' to build up all the above and I am confi-
dent that with the 'World Centre of
Ambedkarism' we would be able to accomplish
all the above four plans envisioned by
Babasaheb Ambedkar as institutional neces-
sities for making our Movement successful.
The inauguration function was attended
by hundreds of important personalities amidst
cheer, optimism, credence & confidence.
Vijay Mankar
National Organiser,
AIMBSCS
10 July - Sept. 2011
 Glimpses of the 'National Office- AIMBSCS'
Bahujan Vision Bulletin 11 July - Sept. 2011
 Vie
ws Ambedkarism in the era of globalization and beyond...
s& Published on the eve of 'Rajarshi Shahu Maharaj Jayanti'
New
Nagpur [Capital of Movement] -
'Ambedkarism in the era of globalization and
beyond...' authored by Vijay Mankar, National
Organiser,AIMBSCS was inaugurated amidst
cheers, joy and a 'new vision' of a 'New World'
based on Ambedkarism. This Book is of 108
pages, with reference of 110 books, supported
by rich notes & extensive index. The Book is
one of its own kind as it sets the 'discourse' of
reconstruction of globalization and the creation
of a 'New World' and 'New Human Order' which
is just, moral, humane & enlightened based on
Ambedkarism - a 'Universal Ideology of hu-
man liberation & reconstruction of world'.
The book is widely appreciated by many
Bahujan Vision Bulletin
intellectuals and a shorter version of this would
be published late this year by 'Tata Institute of
Social Sciences', Mumbai through a major na-
tional publisher.This is expected to initiate a
"new debate" in academic, intellectual & gov-
erning circles not only in India but across the
world on globalization and beyond.
The book can be obtained from
AIMBSCS - Blue World Series
C/o. G. G. Bhasme, Flat no. T-1, Sai
A partment, Banerjee Layout, Post -
Bhagwan Nagar, Nagpur - 440027.
Price Rs. 100/- (excluding postage charges)
- G. G. Bhasme
Organiser,AIMBSCS, Mob. 9422810394
12 July - Sept. 2011
 Hundreds of
Scholars,
Intellectuals,
Professionals and
masses of
Bahujan Samaj
listen to the
speech on
'Ambedkarism in
the era of
globalization and
beyond...'
delivered by Vijay
Mankar, National
Organsier,
AIMBSCS on 26th
June at
Purnachandra
Buti Hall, Nagpur.

National Training To Succeed In Ambedkarism To Be

Conducted In The Last Week of October.
'National Training To Succeed In Ambedkarism', 7 days Foundation Course is to be con-
ducted tentatively from 22nd or 23rd of October. Organisers of all the States, Regions to take note of it and
get the cadres (who have undergone 1 day or 2 days cadre camp) enrolled for this national training.
For details of Schedule & fees please contact Balwant Meshram, Organiser, Karyanvan Sangh,
AIMBSCS.
- National Organiser,AIMBSCS
Bahujan Vision Bulletin 13 July - Sept. 2011
Ambedkarism and reconstruction...
(cont.. from page 8)
citizens of the world from 700 constituencies
(representing 10 million people). Such
assembly could have a dual role : deliberation
on trans-national issues, and as a decision
making body at par with General Assembly
acting as two houses of UN - like our
Parliament. The finance for such an assembly
can be collected by international taxes levied
directly on international financial transactions
like air line fuel, and not be necessarily
contributed by the national goverments. The
above stated model of ‘world democracy’
would not replace democracy at national levels
but only supplement it. The ‘social contract’
would remain at the level of nation_state with
a ‘new contract’ between peoples, nations &
world institutions at the world level can be
based on the principles of E-L-F-J,
acknowledging HRs, democracy and wellbeing
of all human beings and our mother earth.
MNCs & TNCs must be made to
acknowledge ‘corporte social responsibilities’ for
the societal & environmental costs that are
never taken in account in the cost-benefit
calculus. Affirmative actions must be
implemented both in public & private
institutions for social & economic justice.
Distributive justice has to be a major policy
measure to correct historical injustices.
Organising of real economy, taxation, buget &
finance must be arranged on the basis of justice
& equity. These MNCs & TNCs should be
subjected to national & international justice
system. The wage-slavery system must be
abolished and enable all the exploited,
excluded, discriminated & deprived to rise
with dignity to become owners of factors of
production, distribution and organising of
economy itself.
Here challenging the doctrine of
globalization as advanced by libertarianism,
Darwinism (of all types), at all levels with
Ambedkarism (=E-L-F-J+ Dhamma) as the
‘new philosophy of world’ becomes absolutely
necessary. Man (GN) is not only
homoeconomics. Whereas he has ‘stomach’, she
also has ‘nose’ and ‘mind’.
Bahujan Vision Bulletin
Whereas ‘stomach’ may require food,
clothing & shelter; the ‘nose’ requires honour,
dignity & development. The ‘mind’ wants
principles, values & institutions. Both
capitalism & Marxism in a way or other don’t
go beyond the ‘stomach’ in viewing man (GN)
predominantly an ‘economic animal’. Only
Ambedkarism gives a philosophy of
humanbeing with the trinity of ‘mind’, ‘nose’
and ‘stomach’. This trinity requires a new
economics - Ambedkarite economics with
significant role of ‘state’. (for allocative &
distributive functions of economy), ‘market’
(fair, social markets) and ‘civil society’ (only a
democratic society with public conscience can
be a free & fair civil society). Only Ambedkarite
economics can guarantee growth with equity,
development & dignity. Only 'Ambedkarite
economics' can guarantee wellbeing of all
humanbeings and a sustainable biosphere. A
preliminary model of Ambedkarite
Economics is given on next page.
This trinity of human being (mind, nose
& stomach) is required to be translated into a
‘New Human Order’ which is wise, thinking,
just, reasoned, rational, truthful, scientific,
sustainable, egalitarian, compassionate, modern,
moral, ethical and welfaristic. But such a ‘New
Human Order’ would require more than the
democratization of national & international
institutions of human governance. It would
require the acknowledgment of State, Market
& Civil Society as Dr. Ambedkar did in His
views on ‘States and Minorities’ [state socialism
or economic democracy - both envisage the prime role
of ‘state’ for development & welfare. The pursuit of
‘private enterprise’ (markets) in a democratic order with
constitutional morality and public conscience is well
integrated in it].
It would require more than just
restructuring globalization, that to the creation
of a new ‘world mind’, a new ‘world view’,
‘world order’, which cultivates the
fundamentals of common good of humankind
& biosphere. It would require nothing less than
a ‘humanitarian revolution’. Such a revolution
would ‘deconstruct’ undesirable priciples, values &
systems (orders, institutions) and ‘reconstruct’
universal principles, values & systems. Such a
14 July - Sept. 2011
 Ambedkarite Economic Model of Human
Development

[Equitable distribution of wealth for

‘common good’ through state
intervention. Realization of justice &
equity by national & global policies
and institutions, for ‘public good’.] [Welfare State/
Social State for
Distribution Social Progress &
<
Social Justice]
[Human
centered-both

<
human & Democracy
(social, economic, political,
material.
moral & intellectual)
Develop-ment
must ensure a
decent &
dignified
Development

life to all.
It should
enable
exploited
GD3NHO
people to
become
<
<

owners of New Human Order

economy.
Sustainable
Development [which is -
with clean Just, Moral,
technologies Humane &
& practices Enlightened]
for a ‘climate Growth <
smart world’.]
[Labour intensive, sustainable growth with equity. Creation
of ‘Human Capital’, technology & other factors of production.
Domestic savings & investment for economic growth.
Institutions (local, national, regional, global) of economy &
finance based on democratic & economic considerations.]

‘humanitarian revolution’ is required to end
the sufferings of humankind and also to solve
the glaring ‘new problems’ that we as a
humanity would face due to the ‘globalization
of disaster’. These challenges before us are -
population & migration; poverty & inequalities;
malnutrition & starvation; infectious diseases;
scarcity of food & water; climate change; natural
disasters; depletion of natural resources; educational
Bahujan Vision Bulletin
deprivation; habitable cities; care of elderly; hygiene;
financial instability; war & terrosim, infringement
of personal integrity.
Human society has to collectively act
upon these challenges to make world a better
& safe place to live in56.
Such a ‘humanitarian revolution’ based
on Ambedkarism can be brought by 4 changes
15 July - Sept. 2011
as told by Dr. Ambedkar as under : Vaicharik
Parivartan (change in thoughts, thinking,
understanding, vision), Achar Parivartan
(change in conduct, morals, ethics &
sociability), Mansik Parivartan (change in
notion, belief, view) and Vyavsta Parivartan
(change is systems, institutions & orders). Such
a revolution would deconstruct caste, class,
race, gender, ethnic, cultural & knowledge
discriminations and build up a ‘ New Human
Order’ & ‘New World’ - which is just, moral,
humane & enlightened. It will be a kingdom of
righteousness on earth i.e. permanent goodness
for humankind & mother earth.
Who has to do this becomes more
relevant and practicable a question to
be answered.
My answer to this is all those who are
‘wise enough’ and ‘worthy of humanity’ shall take
the lead. Those who suffer the most by
inhumanity of casteism (Dalits, Backwards);
racism (Negros); ethnicism (Indigenous
People); gender discrimination (women);
economic exploitation (workers, toilers) and
even scientists, socialists, environmentalists,
democrats, humanists have to work together
for this great & noble cause to liberate
humankind from sufferings and make our
mother earth a better place to live. Such
enlightened human beings will be more than 3/4
of 7 billion humanity today. They can be all
‘Ambedkarites’ if they live for the above
principles, values and order that has been
envisioned by Babasaheb Dr. Ambedkar __ is
a ‘new moral & humane philosophy’ of human
beings & the world - Ambedkarism. It is more
than just political, economic, social or scientific
& religious philosophy. It is a new thought &
action - a new way of life.
We have entered into a ‘multipolar
world’. In the decades to come the world will
be less influenced by Anglo-Saxon nations and
more affected by what is happening in India &
China. Asia (India, China, Japan, South Korea,
North Korea, Iran, Pakistan and others) and
Africa (South Africa, Uganda, Rawanda,
Nigeria, Egypt & others) will play a major role
in global affairs. The urge for democracy in
Bahujan Vision Bulletin
African part of Islamic World (Egypt, Tunisia,
Libya etc.) is a glimpse of what would be the
future of history. European Enlightement is
bound to stay and Dewey’s, Rawl’s, Sen’s,
Zelliot’s, Omved’s, America can be a 'new
America' as Afro-Americans, Hispancis, Red
Indians & Asian immigrants would constitute 1/
3rd of its population in a couple of decades to
come. Never before history of the ‘modern
world’, is offering such a ‘turning point’. The
doctrine of neo-classical economics has already
been debased after the crash of Lehman
Brothers and the great depression of 2008
which started from America itself. We are on
the ‘right side of history’. History has not
ended, but has began a new journey. History
can only offer alternatives but it will be our
thought & action that will make a new history.
Before concluding let Me state that I have
written the above thoughts keeping in mind
that the ‘function of philosophy’ is to ‘reconstruct
the world’ and make it happy. I have therefore
adhered to a non-pedantic & non-theoretical
discourse without ignoring the issues &
perspectives; though Dr. Ambedkar has
propounded a unique philosphy of logic &
metaphysics. He also has a 'unique moral &
political philosophy' if I go by the classification
of philosophy by Will Durant57.
Therefore I can now say that, 1 Billion
Bahujans (15% of world population) by
Ambedkarism will be committed to make India
and World - Humane & Enlightened. We in
Sangh [AIMBSCS] are planning to buildup a
‘Global Ambedkarite Movement’ for an all round
success of Ambedkarism, while already
leading the ‘National Liberation Movement of
Mulnivasi Bahujan Samaj & Women’ under the
‘National Plan To Succeed In Ambedkarism’. A
‘New History’ is in making in 21st century for
a new millenium - by Ambedkarism. Thus
Ambedkarism will take the world beyond
globalization to an ‘Enlightened World’ and a
‘New Human Order’.
Jai Bhim ! Jai Bhim Humanity ! Jai PraBuddha Bharat ! Jai
PraBuddha World ! Jai PraBuddha Universe !!!
This article is an extract from the book 'Ambedkarism
in the era of globalization and beyond...' authored by
Vijay Mankar, National Organiser, AIMBSCS.
16 July - Sept. 2011
Indigenous Tribes of Doors & Terai in
Jalpaiguri District of West Bengal Do
Not Want to Be a Part of Proposed
Gorkha Hill Council Territory.
AIMBSCS- Mulnivasi Adhikar Gana guides these Tribes to protect
their rights, identity & development.
The draft memorandum of understand- Tamang, Limbu, Sherpa, Galmo, and other
ing for the creation of a new autonomous Nepalis. The Nepali Community which is also
'Gorkha Hill Council', territory envisaging to affected by caste system and the trivarnikas
give enormous administrative, executive, finan- amongst them may maintain their supremacy
cial & even legislative powers to the proposed and statusquo by the new arrangement of the
council on the demands of Gorkha Janmukti 'Gorkha Hill Council'. As such the 'indigenous
Morcha (GJM) lead by Bimal Gurung (an OBC tribes' of the Dooars & Terai are not ready to
from Nepali Community but in fact remote con- join the council. On the contrary since the
trolled by the so called brahmin, kshtriya & Gorkha population is very less in this region
vaishya leaders of the Nepalis) is rapidly under they have no right to claim the inclusion of
way after badralok 'b1Didi' came to power un- Dooars & Terai in the council is the stand taken
der an illusion created over 'Dalits & Muslims' by the indigenous tribes.
of West Bengal, who constitute over 50% of its
Are the Provisions of the Fifth Sched-
population.
Though the original draft of the govt. ule for the Administration and Control
spoke about only Kalimpong, Darjeeling, of Scheduled Areas being by passed
Kureong sub-divisions of hill areas and some by the Mamata Government?
parts of Silliguri. The govt. is now budging un-
Their is also one Constitutional question.
der the pressure of GJM and agreed to form a
The majority of Dooars & Terai areas are
'Joint Committee' of non-representatives of
'Scheduled Areas' under the fifth schedule Art
GJM and the govt. to decide upon the inclu-
244(1) of the Constitution of India. The admin-
sion of 421 mouzas (191 of Terai & 230 of
istration of these scheduled areas is the respon-
Dooars region including more than 250 gar-
sibilityofthe Governor of the state. The 'Tribes
dens) of the Dooars & Terai region in which the
Advisory Council' constituting of 3/4th repre-
indigenous Adivasis, Santhals, Orans, Mundas
sentatives (of elected ST MLAs from Assem-
etc. reside in majority. These subdivision of
bly) and other such representatives of tribes
Dooars & Terai in the foothills of Himalayas are
have an advisory responsibility for the 'Wel-
at present 'Scheduled Areas' under the V
fare and advancement' of the STs.
Schedule of the 'Constitution of India' where
The Governor is also empowered to
majority of indigenous tribes reside. Whereas
notify that any Act of the Parliament or the
as the indigenous mongoloid stock of tribes like
Legislature of the State shall not apply to a
Bhutia, Durkpa, Tibetan and Lepucha reside in
Scheduled Area. The Governor is also
the hills (who mostly follow Buddhism) the 'black
empowered to make regulations for the 'peace
tribes' form a majority in the Doors & Terai. The
and good government' of a Scheduled Area with
Nepalis who are mostly concentrated in the hills
an assent by the President of India. The
also have some percentage of tribes like
Governor is however obliged to take advise of
Bahujan Vision Bulletin 17 July - Sept. 2011
the 'Tribes Advisory Council' before making any
such regulations.
Similarly the 'Panchyat (Extension To
Scheduled Areas) Act 1990 (PESA, 1996) leg-
islated under Art. 243 (M) empowers the 'Gram
Sabhas' of the Panchayat on various matters
of social, cultural, economical and developmen-
tal significance. It also empowers these sabhas
"to be consulted" for 'acquisition of land' in such
areas.
The question here, is the Trinamool Gov-
ernment by passing the 'Gram Sabhas' of the
sub-divisions Dooars & Terai Regions? It is
'Tribes Advisory Council' advise been seeked
by the Governor of W.B. for which no reference
of the govt. of Mamata Banerjee is required?
Are the 'representatives' of indigenous tribes
from these regions taken in the consultations &
decision making process, which is so necessary
as these tribes are socially & economically dis-
criminated, excluded, exploited and hence back-
ward. How is the Tribal sub Plan (TSP), Forest
Dwellers Act being presently implemented in the
Scheduled Areas of W.B. The Tribes are socially,
educationally & economically backward in these
regions with the tea gardens being owned by
the b2s. The tribal land is being systematically
transferred to non-tribes, they are paid low
wages, their jobs being snatched and the im-
plementation of STP not made in totality.
All these are the pertinent questions
which must be raised by the Santhals, Oraons,
Mundas and other Indigenous Tribes of the
Dooars, Terai & Hill Regions of W.B. They must
ask all these questions to the W.B. govt. by
RTIs and prepare their 'Charter of Rights and
Demands' of Tribal rights, safeguards and de-
velopment in consonance with the 'Constitu-
tion of India' and 'Draft Declaration of Rightsof
Indigenous People 1994' of United Nations; to
be represented with the govt. of W.B. and In-
dia before any decision is taken in the matter
of proposed 'Gorkha Hill Council'.
Our Colleagues their in W.B.,particularly
in the Dooars & Terai Region would be guided
by AIMBSCS for safeguarding Tribals rights,
identity & culture, as the conspiracy to include
the Tribal Scheduled Areas of Dooars & Teraiis
another 'brahmanical mis-effort' to make them
Bahujan Vision Bulletin
'non-tribes'; so that they can be enslaved in the
Hindu Social Order (HSO). In W.B. according to
us their is no change. The b3s of the bhadralok
exploiters have transferred the power from b1
team of Communists to b2 team of Trinamool to
befool the Bahujans. Banerjee's government is
non-representative as most of her ministers &
secretaries are from b2s. The Tribals, Dalits,
Muslims & Backwards are still out of power,
unrepresented, exploited and enslaved, is an
important fact which is to be understood.
Ambedkarism The Way Out :
Bengal is the 'great land' of Nagvanshis
(the Chandals/Namoshudras & indigenous tribes, Pal
kings etc.) which has fought against aryan inva-
sion & brahmanism all through ages. In mod-
ern India the quest for political & social rights
was initiated simultaneously in Bengal &
Maharashtra in the last decade of 19th century.
It was again Bengal which ensured the victory
of Dr. B. R. Ambedkar in the Constituent As-
sembly in 1946 from Jaisur & Khulna; which
'paved way' for the Constitutional rights & safe-
guards of SCs, STs & OBCs under the aegis of
Great Constitutional Philosopher & Our Libera-
tor 'Dr. Babasaheb Ambedkar'. The Dalits,
Muslims & Tribals secured 7 votes for Dr.
Ambedkar [whereas their was only 1 MLA Mr.
Jogendranath Mandal of All India Scheduled Caste
Federation] and ensured victory of Babasaheb
Ambedkar.The Namoshudras of Bengal were
severally punished by the bhadraloks for this
historical endeavour for the Liberation of
Bahujans, and Bengal was partitioned. The
Namoshudras were uprooted and those from
East Bengal forced to the jungles of
Dandakaryna with a crisis of citizenship. In W.B.
the Namoshudras & Muslims were subjected
to 'mental slavery' and 'ideological diversion'
by asking not to fight against caste &
brahmanism = Hinduism, but 'class' that. This
has totally confused and enslaved them. The
fight against class ensured the b3s to maintain
their caste statusquo.Neither the class nor
the caste withered away. Only Marx & Lenin
were belittled by these bhadralok communists
& their brahmanism.
W .B. the 'great land' of the Nagas there-
fore requires "Ambedkarism" for vision and lib-
18 July - Sept. 2011
eration. Only a Movement of Mulnivasi Bahujan and this wave fades away the red & tricolour
Samaj based on Ambedkarism an liberate the represented by the Communists & Trinamool.
Bahujans of W.B. develop it and make it pro- Lets do it now.
!
gressive, modern & humane. - Vijay Mankar, National Organiser,
t
Is time that a 'blue wave' rides Bengal AIMBSCS

Glimpses of National Organising of 'Dr. Ambedkar -

Mahatma Phooley Jayanti - 2011', Angul, Orissa.

Bahujan Vision Bulletin 19 July - Sept. 2011

 Glimpses of 'National Organising of
Dr.Ambedkar - Mahatma Phooley Jayanti'
organised by Angul, Orissa on 13th & 14th
April 2011

Bahujan Vision Bulletin 20 July - Sept. 2011