PIONEER SCHOOL “FULLY ACCOMPLISH YOUR MINISTRY”

PRE 2000 & KINGDOM MINISTRY REFERENCES

(NB - NOT INC ALL “JV” REFERENCES)

DAY 1

*** w80 6/15 p. 12 pars. 5-6 Sowing with God’s Kingdom in View ***
A rule oft stated is that we get out of a thing what we put into it. Jesus indicated the benefit that we would
get from paying the deserved attention to what he was saying. He did this by adding to his admonition on
attention the words: “With the measure that you are measuring out, you will have it measured out to you, yes,
you will have more added to you. For he that has will have more given to him; but he that does not have,
even what he has will be taken away from him.”—Mark 4:24, 25.
6
Consequently, if we measure out to Jesus little interest and attention, we cannot expect to get much
from him, at least from what he is saying for our guidance, for our benefit. But if we show that we do
appreciate him as our Teacher and we deal out to him our fullest measure of attention, then he will respond
by giving us a comparative amount of information and enlightenment. In this regard, however, he is not
concerned with just evening up things and balancing accounts. Rather, in his generosity and according to his
ability, he will favor us with more than we expected. Thus we are enriched and are more able to share with
others our own abundance, imparting to them the understanding of things.

*** jv chap. 27 p. 607 Printing and Distributing God’s Own Sacred Word ***
The desire of Jehovah’s Witnesses went beyond getting copies of the Bible, the book itself, into the hands
of people. The Witnesses wanted to help people to get to know the personal name, as well as the purpose,
of its divine author, Jehovah God. There was a translation in English—the American Standard Version of
1901—that used the divine name in the more than 6,870 places where it appeared in the sources from which
the translators worked. In 1944, after a number of months of negotiations, the Watch Tower Society
purchased the right to make a set of key plates for this Bible from plates and type supplied by Thomas
Nelson and Sons, of New York. During the next 48 years, 1,039,482 copies were produced

*** jv chap. 27 p. 606 Printing and Distributing God’s Own Sacred Word ***
It was 36 years after it first undertook publishing Bibles that the Watch Tower Bible and Tract Society
printed and bound a Bible in its own factory. The first one thus produced was The Emphatic Diaglott, the
plates for which had been owned by the Society for 24 years. In December 1926 this Bible was printed on a
flatbed press in the Society’s Concord Street factory in Brooklyn. To date, 427,924 of these have been
produced.

*** w94 2/15 pp. 19-20 “Tell Us, When Will These Things Be?” ***
Which Tribulation Before Celestial Phenomena?
14
The fulfillment of Joel’s prophecy (in harmony with other prophecies using similar language) helps us to
understand the words at Matthew 24:29. Clearly, what Jesus said about ‘the sun being darkened, the moon
not giving light, and the stars falling’ does not refer to things occurring over the many decades of the
conclusion of the present system, such as space rocketry, moon landings, and the like. No, he pointed to
things tied in with “the great and fear-inspiring day of Jehovah,” the destruction yet to come.
15
This relates to our understanding of how the celestial phenomena would be “immediately after the
tribulation.” Jesus was not referring to the tribulation that culminated in 70 C.E. Rather, he was pointing to the
start of the great tribulation to befall the world system in the future, climaxing his promised “presence.”
(Matthew 24:3) That tribulation is still ahead of us.
16
What about the words at Mark 13:24: “In those days, after that tribulation, the sun will be darkened, and
the moon will not give its light”? Here, both “those” and “that” are forms of the Greek word e·kei′nos, a
demonstrative pronoun indicating something distant in time. E·kei′nos can be used to indicate something
long past (or previously mentioned) or something in the remote future. (Matthew 3:1; 7:22; 10:19; 24:38;
Mark 13:11, 17, 32; 14:25; Luke 10:12; 2 Thessalonians 1:10) Thus, Mark 13:24 points to “that tribulation,”
not the tribulation stirred up by the Romans, but Jehovah’s mighty act at the end of the present system.
17
Chapters 17 to 19 of Revelation fit and verify this adjusted understanding of Matthew 24:29-31, Mark
13:24-27, and Luke 21:25-28. In what way? The Gospels show that this tribulation will not start and end at
one fell swoop. After it begins, some of disobedient mankind will still be alive to see “the sign of the Son of
man” and to react—to lament and, as stated at Luke 21:26, to “become faint out of fear and expectation of
the things coming upon the inhabited earth.” That overwhelming fear will be due to their seeing “the sign” that
betokens their imminent destruction.
18
The account in Revelation shows that the future great tribulation will begin when the militarized “horns”
of the international “wild beast” turn on “the great harlot,” Babylon the Great. (Revelation 17:1, 10-16) But
many people will remain, for kings, merchants, ship captains, and others mourn the end of false religion.
Doubtless many will realize that their judgment will be next.—Revelation 18:9-19

*** w95 5/15 pp. 21-22 Part 2—Flashes of Light—Great and Small ***
The Higher Powers” Clarified
4
A bright flash of light was seen in 1962 in connection with Romans 13:1, which says: “Let every soul be
subject unto the higher powers [“superior authorities,” New World Translation].” (King James Version) The
early Bible Students understood that “the higher powers” mentioned there referred to worldly authorities.
They took this scripture to mean that if a Christian was drafted in wartime, he would be obligated to put on a
uniform, shoulder a gun, and go to the front, to the trenches. It was felt that since a Christian could not kill a
fellow human, he would be compelled to fire his gun into the air if worst came to worst.
5
The Watchtower of November 15 and of December 1, 1962, shed clear light on the subject in discussing
Jesus’ words at Matthew 22:21: “Pay back . . . Caesar’s things to Caesar, but God’s things to God.” Relevant
were the apostles’ words at Acts 5:29: “We must obey God as ruler rather than men.” Christians are subject
to Caesar—“the higher powers”—only so long as this does not require that the Christian go contrary to God’s
law. Subjection to Caesar was seen to be relative, not absolute. Christians pay back to Caesar only what
does not conflict with God’s requirements. How satisfying it was to have clear light on that subject

*** w95 5/15 p. 25 par. 17 Part 2—Flashes of Light—Great and Small ***
17
Similarly, for a long time, Witnesses spoke of the vindication of Jehovah’s name. But had Satan called
Jehovah’s name into question? For that matter, had any of Satan’s agents done so, as if Jehovah did not
have a right to that name? No, not at all. It was not the name of Jehovah that was challenged and that
needed to be vindicated. That is why the Watch Tower Society’s recent publications do not speak of
Jehovah’s name as being vindicated. They speak of Jehovah’s sovereignty as being vindicated and of his
name as being sanctified. This is in keeping with what Jesus told us to pray: “Let your name be sanctified.”
(Matthew 6:9) Time and again, Jehovah said that he was going to sanctify his name, which the Israelites had
not challenged but had profaned.—Ezekiel 20:9, 14, 22; 36:23.

*** w95 5/15 p. 13 par. 15 Flashes of Light in Apostolic Times ***

Gross immorality was being tolerated in the Christian congregation at Corinth. A man there had taken his
father’s wife, thus practicing ‘such fornication as was not found even among the nations.’ Plainly, Paul wrote:
“Remove the wicked man from among yourselves.” (1 Corinthians 5:1, 11-13) That was something new for
the Christian congregation—disfellowshipping. Another matter on which the Corinthian congregation needed
enlightenment had to do with the fact that some of its members were taking their spiritual brothers to worldly
courts in order to settle grievances. Paul strongly rebuked them for doing this.—1 Corinthians 6:5-8.

*** km 8/02 pp. 3-4 Display Christian Loyalty When a Relative Is Disfellowshipped ***

1
The bond between family members can be very strong. This brings a test upon a Christian when a
marriage mate, a child, a parent, or another close relative is disfellowshipped or has disassociated himself
from the congregation. (Matt. 10:37) How should loyal Christians treat such a relative? Does it make a
difference if the person lives in your household? First, let us review what the Bible says on this subject, the
principles of which apply equally to those who are disfellowshipped and to those who disassociate
themselves.
2
How to Treat Expelled Ones: God’s Word commands Christians not to keep company or fellowship
with a person who has been expelled from the congregation: “Quit mixing in company with anyone called a
brother that is a fornicator or a greedy person or an idolater or a reviler or a drunkard or an extortioner, not
even eating with such a man. . . . Remove the wicked man from among yourselves.” (1 Cor. 5:11, 13) Jesus’
words recorded at Matthew 18:17 also bear on the matter: “Let [the expelled one] be to you just as a man of
the nations and as a tax collector.” Jesus’ hearers well knew that the Jews of that day had no fraternization
with Gentiles and that they shunned tax collectors as outcasts. Jesus was thus instructing his followers not to
associate with expelled ones.—See The Watchtower of September 15, 1981, pages 18-20.
3
This means that loyal Christians do not have spiritual fellowship with anyone who has been expelled
from the congregation. But more is involved. God’s Word states that we should ‘not even eat with such a
man.’ (1 Cor. 5:11) Hence, we also avoid social fellowship with an expelled person. This would rule out
joining him in a picnic, party, ball game, or trip to the mall or theater or sitting down to a meal with him either
in the home or at a restaurant.
4
What about speaking with a disfellowshipped person? While the Bible does not cover every possible
situation, 2 John 10 helps us to get Jehovah’s view of matters: “If anyone comes to you and does not bring
this teaching, never receive him into your homes or say a greeting to him.” Commenting on this, The
Watchtower of September 15, 1981, page 25, says: “A simple ‘Hello’ to someone can be the first step that
develops into a conversation and maybe even a friendship. Would we want to take that first step with a
disfellowshiped person?”
5
Indeed, it is just as page 31 of the same issue of The Watchtower states: “The fact is that when a
Christian gives himself over to sin and has to be disfellowshiped, he forfeits much: his approved standing
with God; . . . sweet fellowship with the brothers, including much of the association he had with Christian
relatives.”
6
In the Immediate Household: Does this mean that Christians living in the same household with a
disfellowshipped family member are to avoid talking to, eating with, and associating with that one as they go
about their daily activities? The Watchtower of April 15, 1991, in the footnote on page 22, states: “If in a
Christian’s household there is a disfellowshipped relative, that one would still be part of the normal, day-to-
day household dealings and activities.” Thus, it would be left up to members of the family to decide on the
extent to which the disfellowshipped family member would be included when eating or engaging in other
household activities. And yet, they would not want to give brothers with whom they associate the impression
that everything is the same as it was before the disfellowshipping occurred.
7
However, The Watchtower of September 15, 1981, page 28, points out regarding the disfellowshipped
or disassociated person: “Former spiritual ties have been completely severed. This is true even with respect
to his relatives, including those within his immediate family circle. . . . That will mean changes in the spiritual
fellowship that may have existed in the home. For example, if the husband is disfellowshiped, his wife and
children will not be comfortable with him conducting a family Bible study or leading in Bible reading and
prayer. If he wants to say a prayer, such as at mealtime, he has a right to do so in his own home. But they
can silently offer their own prayers to God. (Prov. 28:9; Ps. 119:145, 146) What if a disfellowshiped person in
the home wants to be present when the family reads the Bible together or has a Bible study? The others
might let him be present to listen if he will not try to teach them or share his religious ideas.”
8
If a minor child living in the home is disfellowshipped, Christian parents are still responsible for his
upbringing. The Watchtower of November 15, 1988, page 20, states: “Just as they will continue to provide
him with food, clothing, and shelter, they need to instruct and discipline him in line with God’s Word.
(Proverbs 6:20-22; 29:17) Loving parents may thus arrange to have a home Bible study with him, even if he
is disfellowshipped. Maybe he will derive the most corrective benefit from their studying with him alone. Or
they may decide that he can continue to share in the family study arrangement.”—See also The Watchtower
of October 1, 2001, pages 16-17.
9
Relatives Not in the Household: “The situation is different if the disfellowshipped or disassociated one
is a relative living outside the immediate family circle and home,” states The Watchtower of April 15, 1988,
page 28. “It might be possible to have almost no contact at all with the relative. Even if there were some
family matters requiring contact, this certainly would be kept to a minimum,” in harmony with the divine
injunction to “quit mixing in company with anyone” who is guilty of sinning unrepentantly. (1 Cor. 5:11) Loyal
Christians should strive to avoid needless association with such a relative, even keeping business dealings
to an absolute minimum.—See also The Watchtower of September 15, 1981, pages 29-30.
10
The Watchtower addresses another situation that can arise: “What if a close relative, such as a son or a
parent who does not live in the home, is disfellowshiped and subsequently wants to move back there? The
family could decide what to do depending on the situation. For example, a disfellowshiped parent may be
sick or no longer able to care for himself financially or physically. The Christian children have a Scriptural and
moral obligation to assist. (1 Tim. 5:8) . . . What is done may depend on factors such as the parent’s true
needs, his attitude and the regard the head of the household has for the spiritual welfare of the
household.”—The Watchtower of September 15, 1981, pages 28-9.
11
As for a child, the same article continues: “Sometimes Christian parents have accepted back into the
home for a time a disfellowshiped child who has become physically or emotionally ill. But in each case the
parents can weigh the individual circumstances. Has a disfellowshiped son lived on his own, and is he now
unable to do so? Or does he want to move back primarily because it would be an easier life? What about his
morals and attitude? Will he bring ‘leaven’ into the home?—Gal. 5:9.”
12
Benefits of Being Loyal to Jehovah: Cooperating with the Scriptural arrangement to disfellowship
and shun unrepentant wrongdoers is beneficial. It preserves the cleanness of the congregation and
distinguishes us as upholders of the Bible’s high moral standards. (1 Pet. 1:14-16) It protects us from
corrupting influences. (Gal. 5:7-9) It also affords the wrongdoer an opportunity to benefit fully from the
discipline received, which can help him to produce “peaceable fruit, namely, righteousness.”—Heb. 12:11.
13
After hearing a talk at a circuit assembly, a brother and his fleshly sister realized that they needed to
make adjustments in the way they treated their mother, who lived elsewhere and who had been
disfellowshipped for six years. Immediately after the assembly, the man called his mother, and after assuring
her of their love, he explained that they could no longer talk to her unless there were important family matters
requiring contact. Shortly thereafter, his mother began attending meetings and was eventually reinstated.
Also, her unbelieving husband began studying and in time was baptized.
14
Loyally upholding the disfellowshipping arrangement outlined in the Scriptures demonstrates our love
for Jehovah and provides an answer to the one that is taunting Him. (Prov. 27:11) In turn, we can be assured
of Jehovah’s blessing. King David wrote regarding Jehovah: “As for his statutes, I shall not turn aside from
them. With someone loyal you will act in loyalty.”—2 Sam. 22:23, 26.

*** w97 1/1 pp. 26-29 Let Us Abhor What Is Wicked ***

JEHOVAH is a holy God. In ancient times he was “the Holy One of Israel,” and as such he demanded that
Israel be clean, unsullied. (Psalm 89:18) He told his chosen people: “You must prove yourselves holy,
because I am holy.” (Leviticus 11:45) Anyone who wanted to “ascend into the mountain of Jehovah” had to
be “innocent in his hands and clean in heart.” (Psalm 24:3, 4) That meant more than merely avoiding sinful
acts. It meant “the hating of bad.”—Proverbs 8:13.
Lovingly, Jehovah laid down detailed laws so that the nation of Israel could identify and avoid wrongdoing.
(Romans 7:7, 12) These laws included strict guidelines on morality. Adultery, homosexual acts, incestuous
relationships, and bestiality were all identified as unholy spiritual pollutants. (Leviticus 18:23; 20:10-17)
Those guilty of such degraded acts were cut off from the nation of Israel.
When the congregation of anointed Christians became “the Israel of God,” similar moral standards were
laid down for them. (Galatians 6:16) Christians too were to “abhor what is wicked.” (Romans 12:9) Jehovah’s
words to Israel also applied to them: “You must be holy, because I am holy.” (1 Peter 1:15, 16) Such unholy
practices as fornication, adultery, homosexual acts, bestiality, and incest were not to corrupt the Christian
congregation. Those refusing to stop engaging in such things would be excluded from God’s Kingdom.
(Romans 1:26, 27; 2:22; 1 Corinthians 6:9, 10; Hebrews 13:4) In these “last days,” the same standards apply
to the “other sheep.” (2 Timothy 3:1; John 10:16) As a result, anointed Christians and other sheep make up a
clean and wholesome people, able to carry the name of their God as Jehovah’s Witnesses.—Isaiah 43:10.
Keeping the Congregation Clean
In contrast, the world condones all kinds of immorality. Although true Christians are different, they should
not forget that many who now serve Jehovah were once in the world. There are many who, before they knew
our holy God, saw no reason not to indulge the desires and fantasies of their fallen flesh, wallowing in a “low
sink of debauchery.” (1 Peter 4:4) The apostle Paul, after describing the disgusting practices of degraded
people of the nations, said: “That is what some of you were.” Still, he went on to say: “But you have been
washed clean, but you have been sanctified, but you have been declared righteous in the name of our Lord
Jesus Christ and with the spirit of our God.”—1 Corinthians 6:11.
What a comforting statement that is! Whatever a person did earlier in life, he changes when the glorious
good news about the Christ has an effect on his heart. He exercises faith and dedicates himself to Jehovah
God. From then on he lives a morally pure life, washed clean in God’s eyes. (Hebrews 9:14) The sins that he
committed previously are pardoned, and he can ‘stretch forward to the things ahead.’—Philippians 3:13, 14;
Romans 4:7, 8.
Jehovah forgave repentant David for murder and adultery, and He forgave repentant Manasseh for
immoral idolatry and much bloodshed. (2 Samuel 12:9, 13; 2 Chronicles 33:2-6, 10-13) We can be truly
grateful that he is prepared to forgive us too if we repent and approach him in sincerity and humility. Still,
despite Jehovah’s forgiving David and Manasseh, these two men—and Israel with them—had to live with the
consequences of their sinful acts. (2 Samuel 12:11, 12; Jeremiah 15:3-5) In a similar way, while Jehovah
forgives repentant sinners, there may be consequences of their actions that cannot be avoided.
 Inevitable Consequences
For example, a man who lives a life of immoral debauchery and contracts AIDS may accept the truth and
turn his life around to the point of dedication and baptism. Now he is a spiritually clean Christian having a
relationship with God and a wonderful hope for the future; but he still has AIDS. He may eventually die of the
disease, a sad but inescapable consequence of his former conduct. For some Christians the effects of
former gross immorality may persist in other ways. For years after their baptism, perhaps for the rest of their
lives in this system of things, they may have to fight urges in their flesh to return to their previous immoral
life-style. With the help of Jehovah’s spirit, many succeed in resisting. But they have to wage a constant
battle.—Galatians 5:16, 17.
Such ones do not sin as long as they control their urges. But if they are men, they may wisely decide not
to ‘reach out’ for responsibility in the congregation while still having to struggle with powerful fleshly impulses.
(1 Timothy 3:1) Why? Because they know the trust that the congregation puts in the elders. (Isaiah 32:1, 2;
Hebrews 13:17) They realize that the elders are consulted on many intimate matters and have to handle
sensitive situations. It would be neither loving, wise, nor reasonable for one waging a constant fight with
unclean fleshly desires to reach out for such a responsible position.—Proverbs 14:16; John 15:12, 13;
Romans 12:1.
For a man who was a child molester before he was baptized, there may be another consequence. When
he learns the truth, he repents and turns around, not bringing that cruel sin into the congregation. He may
thereafter make fine progress, completely overcome his wrong impulses, and even be inclined to ‘reach out’
for a responsible position in the congregation. What, though, if he still has to live down notoriety in the
community as a former child molester? Would he “be irreprehensible, . . . have a fine testimony from people
on the outside, . . . [be] free from accusation”? (1 Timothy 3:1-7, 10; Titus 1:7) No, he would not. Hence, he
would not qualify for congregation privileges.
When a Dedicated Christian Sins
Jehovah understands that we are weak and that even after baptism we may fall into sin. The apostle John
wrote to Christians of his day: “I am writing you these things that you may not commit a sin. And yet, if
anyone does commit a sin, we have a helper with the Father, Jesus Christ, a righteous one. And he is a
propitiatory sacrifice for our sins, yet not for ours only but also for the whole world’s.” (1 John 2:1, 2) Yes, on
the basis of Jesus’ sacrifice, Jehovah will forgive baptized Christians who fall into sin—if they truly repent
and abandon their wrong course.
An example of this was seen in the first-century congregation at Corinth. The apostle Paul heard of a
case of incestuous fornication in that young congregation, and he gave instructions that the man involved be
disfellowshipped. Later, the sinner repented, and Paul exhorted the congregation to reinstate him.
(1 Corinthians 5:1, 13; 2 Corinthians 2:5-9) Thus, by the healing power of Jehovah’s loving kindness and the
great value of Jesus’ ransom sacrifice, the man was cleansed of his sin. Similar things may happen today.
Again, though, even if a baptized person who commits a serious sin repents and is forgiven in Jehovah’s
eyes, there may still be ongoing consequences of his sin.—Proverbs 10:16, 17; Galatians 6:7.
For example, if a dedicated girl commits fornication, she may bitterly regret her act and eventually be
restored to spiritual health with the help of the congregation. But what if she is pregnant because of her
immorality? Then her whole life has been inescapably changed by what she did. A man who commits
adultery may repent and not be disfellowshipped. But his innocent mate has Scriptural grounds to divorce
him, and she may choose to do so. (Matthew 19:9) If she does, the man, although forgiven by Jehovah, will
live the rest of his life with this grave consequence of his sin.—1 John 1:9.
What of a man who unlovingly divorces his wife in order to marry another woman? Perhaps he will
eventually repent and be reinstated in the congregation. Over the years he may make progress and “press
on to maturity.” (Hebrews 6:1) But as long as his first wife lives without a mate, he will not qualify to serve in
a responsible position in the congregation. He is not “a husband of one wife” because he had no Scriptural
right to divorce his first wife.—1 Timothy 3:2, 12.
Are these not powerful reasons why a Christian should cultivate an abhorrence of what is wicked?
What of a Child Molester?
What if a baptized adult Christian sexually molests a child? Is the sinner so wicked that Jehovah will
never forgive him? Not necessarily so. Jesus said that ‘blasphemy against the holy spirit’ was unforgivable.
And Paul said that there is no sacrifice for sins left for one who practices sin willfully despite knowing the
truth. (Luke 12:10; Hebrews 10:26, 27) But nowhere does the Bible say that an adult Christian who sexually
abuses a child—whether incestuously or otherwise—cannot be forgiven. Indeed, his sins can be washed
clean if he repents sincerely from the heart and turns his conduct around. However, he may still have to
struggle with the wrong fleshly impulses he cultivated. (Ephesians 1:7) And there may be consequences that
he cannot avoid.
Depending on the law of the land where he lives, the molester may well have to serve a prison term or
face other sanctions from the State. The congregation will not protect him from this. Moreover, the man has
revealed a serious weakness that henceforth will have to be taken into account. If he seems to be repentant,
he will be encouraged to make spiritual progress, share in the field service, even have parts in the Theocratic
Ministry School and nonteaching parts in the Service Meeting. This does not mean, though, that he will
qualify to serve in a position of responsibility in the congregation. What are the Scriptural reasons for this?
For one thing, an elder must be “self-controlled.” (Titus 1:8) True, none of us have perfect self-control.
(Romans 7:21-25) But a dedicated adult Christian who falls into the sin of child sexual abuse reveals an
unnatural fleshly weakness. Experience has shown that such an adult may well molest other children. True,
not every child molester repeats the sin, but many do. And the congregation cannot read hearts to tell who is
and who is not liable to molest children again. (Jeremiah 17:9) Hence, Paul’s counsel to Timothy applies with
special force in the case of baptized adults who have molested children: “Never lay your hands hastily upon
any man; neither be a sharer in the sins of others.” (1 Timothy 5:22) For the protection of our children, a man
known to have been a child molester does not qualify for a responsible position in the congregation.
Moreover, he cannot be a pioneer or serve in any other special, full-time service.—Compare the principle at
Exodus 21:28, 29.
Some may ask, ‘Have not some committed other types of sin and apparently repented, only to repeat
their sin later?’ Yes, that has happened, but there are other factors to consider. If, for example, an individual
makes immoral advances to another adult, the adult should be able to resist his or her advances. Children
are much easier to deceive, confuse, or terrorize. The Bible speaks of a child’s lack of wisdom. (Proverbs
22:15; 1 Corinthians 13:11) Jesus used children as an example of humble innocence. (Matthew 18:4; Luke
18:16, 17) The innocence of a child includes a complete lack of experience. Most children are open, eager to
please, and thus vulnerable to abuse by a scheming adult whom they know and trust. Therefore, the
congregation has a responsibility before Jehovah to protect its children.
Well-trained children learn to obey and honor their parents, the elders, and other adults. (Ephesians 6:1,
2; 1 Timothy 5:1, 2; Hebrews 13:7) It would be a shocking perversion if one of these authority figures were to
misuse that child’s innocent trust so as to seduce or force him or her to submit to sexual acts. Those who
have been sexually molested in this way often struggle for years to overcome the resulting emotional trauma.
Hence, a child molester is subject to severe congregational discipline and restrictions. It is not his status as
an authority figure that should be of concern but, rather, the unblemished purity of the congregation.—
1 Corinthians 5:6; 2 Peter 3:14.
If a child molester sincerely repents, he will recognize the wisdom of applying Bible principles. If he truly
learns to abhor what is wicked, he will despise what he did and struggle to avoid repeating his sin. (Proverbs
8:13; Romans 12:9) Further, he will surely thank Jehovah for the greatness of His love, as a result of which a
repentant sinner, such as he is, can still worship our holy God and hope to be among “the upright” who will
reside*** w95 5/15 pp. 22-23 pars. 5-8 Part 2—Flashes of Light—Great and Small ***

Flashes of Light on Organizational Matters

6
There was the question of who should serve as elders and deacons in the congregations. To get away
from the hierarchical structure prevalent in Christendom, it was concluded that these should be elected
democratically by the vote of the members of each congregation. But increasing light contained in The
Watchtower of September 1 and of October 15, 1932, showed that the Scriptures do not provide for elective
elders. So these were replaced by a service committee, and a service director was chosen by the Society.
7
The Watchtower of June 1 and of June 15, 1938, contained flashes of light showing that the servants in
the congregation were to be, not elected, but appointed, that is, appointed theocratically. In 1971 another
flash of light showed that each congregation was not to be directed by just one congregation servant. Rather,
each should have a body of elders, or overseers, assigned by the Governing Body of Jehovah’s Witnesses.
So by the increasing light over some 40 years, it became evident that elders as well as deacons, now known
as ministerial servants, should be appointed by “the faithful and discreet slave,” through its Governing Body.
(Matthew 24:45-47) This was in line with what took place in apostolic times. Men such as Timothy and Titus
were appointed as overseers by the first-century governing body. (1 Timothy 3:1-7; 5:22; Titus 1:5-9) All of
this is in striking fulfillment of Isaiah 60:17: “Instead of the copper I shall bring in gold, and instead of the iron
I shall bring in silver, and instead of the wood, copper, and instead of the stones, iron; and I will appoint
peace as your overseers and righteousness as your task assigners.”
8
There was also the matter of the operation of the Watch Tower Society. For many years the Governing
Body of Jehovah’s Witnesses was synonymous with the board of directors of the Watch Tower Bible and
Tract Society of Pennsylvania, and matters were largely in the hands of its president. As shown in the 1977
Yearbook of Jehovah’s Witnesses (pages 258-9), in 1976 the Governing Body began to function with six
committees, each assigned to care for certain aspects of the worldwide work. The Personnel Committee
deals with personnel matters, including the interests of all who serve in the worldwide Bethel family. The
Publishing Committee handles all secular and legal matters, such as property and printing. The Service
Committee concerns itself with the witness work and supervises traveling overseers, pioneers, and the
activities of congregation publishers. The Teaching Committee is responsible for congregation meetings,
special assembly days, circuit assemblies, and district and international conventions as well as the various
schools for the spiritual education of God’s people. The Writing Committee supervises the preparation and
translation of publications in all forms, making sure that everything is in line with the Scriptures. The
Chairman’s Committee cares for emergencies and other urgent matters. Also in the 1970’s, branch offices of
the Watch Tower Society began to be directed by a committee instead of an overseer

[*** km 10/13 p. 2 Use Our Web Site to Teach Your Children ***
Our Web site, jw.org, is designed to appeal to people of all ages. The section of the Web site entitled
“Children” (go to Bible Teachings > Children) helps young children and their parents to draw close to one
another and to Jehovah. (Deut. 6:6, 7) How can you use this section to teach your children?
2
Be Adaptable: Each child has unique needs. (1 Cor. 13:11) How, then, can you select age-appropriate
material to study with your children? Ask yourself: ‘What will capture my children’s interest? How much will
they understand? How long is their attention span?’ With children who are three years of age or younger, you
might discuss the stories found under “My Bible Lessons.” Other families enjoy the Bible stories in the
section “Teach Your Children.” Also, consider the following options.
3
Family Worship Projects: These projects are tools to help family heads study with their children. To
learn how to use the stories and activities, click the download button, and read the “Parents’ Guide” for each
project. Use picture activities, such as coloring pages, to teach younger children. Help older children to
complete the study activities. All the activities in each project relate to the same Bible story or lesson, so
children of all ages can participate in the same family worship project.
4
Become Jehovah’s Friend: The videos, songs, and activities in this section of our Web site help
parents to inculcate God’s Word into their little children. (Deut. 31:12) Each short animated video teaches an
important lesson. Activities such as search-and-find games underscore those lessons. Since children often
like to sing—and songs help children to remember what they have learned—Kingdom songs and songs
written especially for children are posted regularly.
5
Parents, Jehovah wants you to be successful mothers and fathers. So ask him to help you teach your
children the truth. (Judg. 13:8) With Jehovah’s support, you can train your children to become “wise for
salvation through the faith in connection with Christ Jesus.”—2 Tim. 3:15; Prov. 4:1-4.

*** km 12/12 p. 3 Our Official Web Site—Designed to Benefit Us and Others ***
Jesus commissioned us to preach the good news of the Kingdom “in all the inhabited earth for a witness
to all the nations.” (Matt. 24:14) In order to help us ‘fully accomplish our ministry,’ watchtower.org, jw-
media.org, and jw.org have been combined into the redesigned jw.org Web site.—2 Tim. 4:5.
“All the Inhabited Earth”: About one third of the earth’s population uses the Internet. It has become the
primary source of information for many, especially young people. Our site gives Internet users truthful
answers to Bible questions. It introduces them to Jehovah’s organization and makes it easy for them to
request a free home Bible study. It enables the good news to penetrate areas of the earth where people have
few opportunities to hear the Kingdom message.
“All the Nations”: In order to give a witness to “all the nations,” we must present Bible truth in different
languages. Visitors to jw.org can easily find information in about 400 languages, more than any other Web
site.
Make Good Use of It: The redesigned jw.org Web site is not just for the purpose of witnessing to
unbelievers. It has been designed for use by Jehovah’s Witnesses too. If you have access to the Internet, we
encourage you to get acquainted with jw.org. The following are some suggestions on how to use it.
[Diagram on page 3]
(For fully formatted text, see publication)
Try It
1 Enter www.jw.org in the address field of the Internet browser of your computer.
2 Explore the site by clicking the section headings, menu options, and links.
3 Try using jw.org on your Internet-enabled mobile device. The page layout adjusts to fit the smaller screen,
but the information is the same.

*** km 12/12 p. 4 Our Official Web Site—Use It for Personal and Family Study ***
Read the Latest Magazine Online: Read The Watchtower and Awake! online several weeks before
receiving the printed copies in the congregation. Listen to audio recordings of a magazine.—Go to
“Publications/Magazines.”
Read Material That Appears Only on the Web Site: Some material, such as “For Young People,” “My
Bible Lessons,” “For Family Review,” and “Young People Ask,” now appears only on our Web site. Go online
and consider some of this material during your personal and family study.—Go to “Bible Teachings/Children”
or “Bible Teachings/Teenagers.”
Get the Latest News: Read encouraging reports and experiences, and watch video clips that highlight
the progress of our work around the world. Reports on disasters and persecution can help us to be specific in
our prayers for the affected brothers. (Jas. 5:16)—Go to “News.”
Do Research Using Online Library: If this feature is available in your language, use a computer or a
mobile device to read the daily text online or to do research in some of our recent publications.—Go to
“Publications/Online Library,” or type www.wol.jw.org in the address field of your browser.
[Diagram on page 4]
(For fully formatted text, see publication)
Try It
1 Click on the picture or the “Download” link. The picture displays in a PDF document window. Print it and
use the printout as an activity for your child.
2 Click “Play” to watch a video.

*** km 12/12 p. 5 Our Official Web Site—Use It in Your Ministry ***

Direct People to the Web Site: Some who hesitate to converse with us or accept literature are willing to
investigate Jehovah’s Witnesses by looking at jw.org in the privacy of their home. So publicize the Web site
at every appropriate opportunity.
Answer Questions: At times a householder, an interested person, or an acquaintance will ask a question
about Jehovah’s Witnesses or our beliefs. Show him the answer on the spot, using a mobile device or a
computer. It is often best to read the cited scriptures directly from the Bible. If you do not have ready access
to the Internet, explain how the person can use jw.org to find the answer himself.—Go to “Bible
Teachings/Bible Questions Answered” or “About Us/Frequently Asked Questions.”
Send an Article or a Publication to Someone You Know: Attach a downloaded PDF or an EPUB to an
e-mail. Or download an audio version of a publication onto a CD. Each time you give someone who is not
baptized a complete electronic book, brochure, or magazine, you may count it as a placement. Material
should not be sent anonymously or in bulk. Neither should it be uploaded to any other Internet Web site.—
Go to “Publications.”
Show the Latest News About Jehovah’s Witnesses: This will help Bible students and others you are
calling on to develop appreciation for the worldwide scope of our work and our Christian unity. (Ps. 133:1)—
Go to “News.”
[Diagram on page 5]
(For fully formatted text, see publication)
Try It
1 Under “Publications,” find the item you wish to download, and click the button for the text or audio format
you want.
2 Click the MP3 button to display a list of individual articles. Click the article title to download it or ► to listen
to it online.
3 Choose another language from this list if you want to download a publication in that language.
*** km 12/12 p. 6 Our Official Web Site—Use It to Help Someone Who Speaks a Different Language ***
Show Him Our Web Site: Demonstrate how he can use the “Site Language” list to see the Web site in
his language. (In some languages, only a portion of the site is available.)
Show Him a Web Page in His Language: Display a page from one of our publications, such as the
Bible Teach book or the Know the Truth tract. Choose the householder’s language from the “Read In” list.
Let Him Listen to an Article: Find an article for which there is an audio track in the person’s language,
and play it for him. If you are learning another language, improve your skill by listening to an audio track in
that language as you read.—Go to “Publications/Books and Brochures” or “Publications/Magazines.”
Witness to the Deaf: If you find a deaf person, play a sign-language video of a chapter from the Bible, a
book, a brochure, or a tract.—Go to “Publications/Sign Language.”
[Diagram on page 6]
(For fully formatted text, see publication)
Try It
1 Click ► to play the selected audio track (if available in your language) or one of the “Download Options”
buttons to download the publication.
2 Choose another language from the “Read In” list to show this page in that language.
3 Click “Next” or a link in the “Table of Contents” to read another article or chapter.

*** w98 10/1 pp. 19-23 Local Cultures and Christian Principles—Are They Compatible? ***

STEPHEN, a Witness from Northern Europe, was assigned as a missionary to an African country. While
strolling through town with a local brother, he was startled when the brother took hold of his hand.
The thought of walking down a busy street holding hands with another man was shocking to Stephen. In
his culture such a custom has homosexual connotations. (Romans 1:27) Nevertheless, to the African brother,
holding hands was purely a gesture of friendship. The rejection of the hand would signify a rejection of the
friendship.
Why should clashes of culture concern us? First of all because Jehovah’s people are keen to fulfill their
divine commission to “make disciples of people of all the nations.” (Matthew 28:19) To accomplish this task,
some have moved to serve where the need for ministers is greater. To succeed in their new environment,
they must understand and adapt to the distinct cultures they encounter. Then they will be able to work in
harmony with their fellow brothers and sisters, while also being more effective in the public ministry.
Furthermore, in this turbulent world, many people have fled from their troubled homelands for political or
economic reasons and have settled in other countries. So we could well find that while preaching to these
new neighbors, we are confronted with new customs. (Matthew 22:39) Our initial exposure to different ways
may result in a sense of confusion about new customs.
Areas Clearly Defined
Culture is woven into the fabric of human society. What a fruitless exercise it would be, therefore, to
become “righteous overmuch” and investigate every small custom to decide whether it is compatible with
Bible principles!—Ecclesiastes 7:16.
On the other hand, there is a need to identify local customs that clearly violate divine principles.
Generally, though, that is not difficult to do, since God’s Word is available “for setting things straight.”
(2 Timothy 3:16) For example, having many wives is customary in some lands, but for true Christians the
Scriptural standard is for a man to have just one living wife.—Genesis 2:24; 1 Timothy 3:2.
Likewise, certain funeral customs designed to keep away evil spirits, or based on a belief in an immortal
soul, would be unacceptable for a true Christian. Some people offer incense or prayers to the departed in
order to repel wicked spirits. Others have wakes or even a second burial with the objective of helping the
deceased to prepare for life ‘in the next world.’ The Bible teaches, however, that when a person dies, he is
“conscious of nothing at all,” and thus he cannot do good or harm to anyone.—Ecclesiastes 9:5; Psalm
146:4.
Of course, there are many customs that are compatible with God’s Word. How refreshing when we come
into contact with cultures where the spirit of hospitality still thrives, where custom demands that even a
stranger be given a warm greeting and that, when necessary, the home be opened up to him! When you
experience such treatment firsthand, are you not moved to follow this example? If you are, it will certainly
improve your Christian personality.—Hebrews 13:1, 2.
Who of us likes to be kept waiting? In some lands this rarely happens because punctuality is considered
important. The Bible tells us that Jehovah is a God of order. (1 Corinthians 14:33) Consequently, he has set
a “day and hour” to end wickedness, and he assures us that this event “will not be late.” (Matthew 24:36;
Habakkuk 2:3) Cultures that promote reasonable punctuality help us to be orderly and to show proper
respect for other people and their time, which is certainly in line with Scriptural principles.—1 Corinthians
14:40; Philippians 2:4.
What About Innocuous Customs?
While some customs are clearly compatible with the Christian way of living, others are not. But what
about those customs that cannot be defined as good or bad? Many customs are innocuous, or harmless, and
our attitude toward them can demonstrate our spiritual balance.
For example, there are many forms of greetings—a handshake, a bow, a kiss, or even an embrace.
Likewise, there is a huge variety of customs governing table manners. In some lands people eat from a
communal plate or dish. Burping is an acceptable—even desirable—expression of appreciation in certain
countries, whereas in others it is unacceptable and would be classed as the height of bad manners.
Rather than deciding which of these neutral customs you personally like or dislike, concentrate on
adopting the right attitude toward them. The timeless counsel from the Bible recommends that we do ‘nothing
out of contentiousness or out of egotism, but with lowliness of mind, we consider that others are superior to
us.’ (Philippians 2:3) Similarly, Eleanor Boykin, in her book This Way, Please—A Book of Manners, says: “A
kind heart is the first thing you need.”
This humble approach will prevent us from disparaging the customs of others. We will feel motivated to
reach out and learn how other people live, share their customs and taste their foods rather than hold back or
view with suspicion everything that seems different. By keeping an open mind and being willing to try new
ways, we pay a compliment to our host or our foreign neighbors. We also benefit ourselves as we “widen
out” our hearts and our horizons.—2 Corinthians 6:13.
If the Custom Hinders Spiritual Progress
What if we encounter customs that are not unscriptural in themselves, yet they are not conducive to
spiritual progress? In some lands, for example, people may be very inclined to procrastinate. This easygoing
approach to life can reduce stress, but it will likely make it more difficult for us to accomplish our ministry
‘fully.’—2 Timothy 4:5.
How can we encourage others to avoid putting important things off until “tomorrow”? Remember that “a
kind heart is the first thing you need.” Motivated by love, we can set the example and then kindly explain the
benefits of not leaving until tomorrow what should be done today. (Ecclesiastes 11:4) At the same time, we
must be careful not to sacrifice mutual trust and confidence in the interest of productivity. If our suggestions
are not immediately accepted by others, we should not lord it over them or take out our frustration on them.
Love must always take precedence over efficiency.—1 Peter 4:8; 5:3.
Taking Into Account Local Taste
We need to be sure that any suggestion we make is a valid one and not just an effort to impose our own
personal tastes. Styles of clothing, for example, vary greatly. In many regions it is proper for a man preaching
the good news to wear a necktie, but in some tropical countries, it may be viewed as excessively formal.
Taking into account local taste as to what is proper dress for a professional person who deals with the public
will often be a helpful guide. “Soundness of mind” is vital when we deal with the sensitive issue of clothing.—
1 Timothy 2:9, 10.
What if a custom does not please us? Should it automatically be rejected? Not necessarily. The custom of
males holding hands, mentioned earlier, was perfectly acceptable in that particular African community. When
the missionary noticed that other men were walking around holding hands, he felt more at ease.
The apostle Paul, during his extensive missionary journeys, visited congregations whose members came
from diverse backgrounds. Doubtless, clashes of culture were frequent. Thus, Paul adapted to whatever
customs he could while firmly adhering to Bible principles. “I have become all things to people of all sorts,” he
said, “that I might by all means save some.”—1 Corinthians 9:22, 23; Acts 16:3.
A few pertinent questions may help us decide how we should react to new customs. By our adopting a
certain custom—or refusing to do so—what impression are we giving observers? Will they be attracted to the
Kingdom message because they can see that we are trying to integrate into their culture? On the other hand,
if we do adopt a local custom, could ‘our ministry be found fault with?’—2 Corinthians 6:3.
If we desire to become “all things to people of all sorts,” we may have to alter some deeply ingrained
views as to what is proper and what is not. Often the “right” and the “wrong” way to do something depends
merely on where we are living. Thus, in one country hand-holding among men is a demonstration of
friendship, while in many others it would surely detract from the Kingdom message.
There are other customs, however, that are acceptable in various regions and that may even be proper
for Christians; yet we must exercise caution.
Beware of Crossing the Line!
Jesus Christ said that although his disciples could not be taken out of the world, they had to remain “no
part of the world.” (John 17:15, 16) Sometimes, though, it is no easy task to identify the line between what is
an integral part of Satan’s world and what is merely culture. Music and dancing, for example, permeate
almost every culture, although in some lands they assume greater importance.
We may easily make a judgment—based more on our background than on sound Scriptural reasons.
Alex, a German brother, received an assignment to Spain. In his former environment, dancing was not very
popular, but in Spain it is part of the culture. When he first saw a brother and a sister performing a lively local
dance, he was confused. Was this dancing wrong or perhaps worldly? Would he be lowering his standards if
he went along with this custom? Alex learned that although the music and the dancing were different, there
was no reason to assume that his Spanish brothers and sisters were lowering Christian standards. His
confusion was due to a difference in cultures.
However, Emilio, a brother who enjoys traditional Spanish dancing, recognizes that there is a danger. “I
notice that many forms of dancing require the couple to have very close contact,” he explains. “As a single
person, I realize that this can affect the feelings of at least one of the partners. Sometimes, dancing can be
used as an excuse to show affection for someone you feel attracted to. Making sure that the music is
wholesome and that physical contact is kept to a minimum can serve as a protection. Nevertheless, I must
admit that when a group of young single brothers and sisters go out dancing together, it is very difficult to
maintain a theocratic atmosphere.”
Certainly, we would not want to use our culture as an excuse for indulging in worldly behavior. Singing
and dancing had a place in Israelite culture, and when the Israelites were liberated from Egypt at the Red
Sea, their celebration included both song and dance. (Exodus 15:1, 20) However, their particular form of
music and dancing differed from that of the pagan world around them.
Sad to say, while waiting for Moses to return from Mount Sinai, the Israelites got impatient, made a
golden calf, and after eating and drinking “got up to have a good time.” (Exodus 32:1-6) When Moses and
Joshua heard the sound of their singing, it immediately disturbed them. (Exodus 32:17, 18) The Israelites
had crossed that “line,” and their form of singing and dancing now reflected the pagan world around them.
Similarly today, music and dancing may be generally acceptable in our locality and may not offend the
conscience of others. But if the lights are turned low, flashing lights are added, or music with a different
rhythm is played, what was formerly acceptable may now reflect the spirit of the world. “It is just our culture,”
we could argue. Aaron used a similar excuse when he acquiesced to pagan forms of entertainment and
worship, erroneously describing them as “a festival to Jehovah.” This lame excuse was invalid. Why, their
conduct was even viewed as “a disgrace among their opposers.”—Exodus 32:5, 25.
Culture Has Its Place
Exotic customs may at first shock us, but not all of them are necessarily unacceptable. With our
“perceptive powers trained,” we can determine which customs are compatible with Christian principles and
which are not. (Hebrews 5:14) When we manifest a kind heart full of love for our fellowman, we will react
appropriately when faced with innocuous customs.
As we preach the Kingdom good news to people in our local area or further afield, a balanced approach
to the kaleidoscope of cultures will enable us to become ‘all things to all men.’ And doubtless we will find that
as we welcome the variety of cultures, it will contribute to our having a rich, colorful, and fascinating life.
[Picture on page 20]
Christian greetings can be expressed properly in many ways
[Picture on page 23]
A balanced view of diverse cultures can lead to a rich, colorful life
DAY 2

*** w93 10/15 pp. 12-16 Finding the Key to Brotherly Affection ***

“Supply to your . . . godly devotion brotherly affection.”—2 PETER 1:5-7.

ONCE a physician who was not one of Jehovah’s Witnesses attended his daughter’s graduation from the
Watch Tower Bible School of Gilead, where she had received missionary training. He was so impressed with
the happy throng that he opined that there must be very little sickness among these people. What made that
throng so happy? For that matter, what makes all gatherings of Jehovah’s people, in congregations, at circuit
assemblies, and at district conventions, happy occasions? Is it not the brotherly affection they display toward
one another? Without a doubt, brotherly affection is one reason why it has been said that no other religious
group gets as much enjoyment, happiness, and satisfaction out of religion as do Jehovah’s Witnesses.
2
We should expect to see such brotherly affection in view of the apostle Peter’s words at 1 Peter 1:22:
“Now that you have purified your souls by your obedience to the truth with unhypocritical brotherly affection
as the result, love one another intensely from the heart.” One of the basic elements of the Greek word here
rendered “brotherly affection” is phi·li′a (affection). Its meaning is closely related to the meaning of a·ga′pe,
the word usually translated “love.” (1 John 4:8) While brotherly affection and love are often used
interchangeably, they have specific characteristics. We should not confuse them with each other, as so many
translators of the Bible do. (In this article and in the one that follows, we will treat each of these words.)
3
Regarding the difference between these two Greek words, one scholar noted that phi·li′a is “definitely a
word of warmth and closeness and affection.” On the other hand, a·ga′pe has more to do with the mind. Thus
while we are told to love (a·ga′pe) our enemies, we do not have affection for them. Why not? Because “bad
associations spoil useful habits.” (1 Corinthians 15:33) Further indicating that there is a difference are the
words of the apostle Peter: “Supply to your . . . brotherly affection love.”—2 Peter 1:5-7; compare John
21:15-17.
Examples of Very Special Brotherly Affection
4
God’s Word gives us a number of fine examples of very special brotherly affection. This special affection
is not the result of some whim but is based on appreciation of outstanding qualities. Doubtless the best-
known example is that of the affection Jesus Christ had for the apostle John. Without question, Jesus had
brotherly affection for all his faithful apostles, and that for good reason. (Luke 22:28) One way he showed
this was by washing their feet, thereby giving them a lesson in humility. (John 13:3-16) But Jesus had a
special affection for John, which John repeatedly mentions. (John 13:23; 19:26; 20:2) Even as Jesus had
reason to display affection for his disciples and his apostles, John most likely gave Jesus reason to have
special affection for him because of his deeper appreciation for Jesus. We can see this from John’s writings,
both his Gospel and his inspired letters. How often he mentions love in those writings! John’s greater
appreciation for Jesus’ spiritual qualities is seen in what he wrote in John chapters 1 and 13 to 17, as well as
by the repeated references he makes to Jesus’ prehuman existence.—John 1:1-3; 3:13; 6:38, 42, 58; 17:5;
18:37.
5
Similarly, we would not want to overlook the very special brotherly affection that the apostle Paul and his
Christian companion Timothy had for each other, which was, certainly, based on appreciating each other’s
qualities. Paul’s writings contain fine comments about Timothy, such as: “I have no one else of a disposition
like his who will genuinely care for the things pertaining to you. . . . You know the proof he gave of himself,
that like a child with a father he slaved with me in furtherance of the good news.” (Philippians 2:20-22) Many
are the personal references in his letters to Timothy that reveal Paul’s warm affection for Timothy. For
example, note 1 Timothy 6:20: “O Timothy, guard what is laid up in trust with you.” (See also 1 Timothy 4:12-
16; 5:23; 2 Timothy 1:5; 3:14, 15.) In particular does a comparison of Paul’s letters to Timothy with his letter
to Titus underscore Paul’s special affection for this young man. Timothy must have felt the same way about
their friendship, as can be noted from Paul’s words at 2 Timothy 1:3, 4: “I never leave off remembering you in
my supplications, . . . longing to see you, as I remember your tears, that I may get filled with joy.”
6
The Hebrew Scriptures also provide fine examples, such as that of David and Jonathan. We read that
after David killed Goliath, “Jonathan’s very soul became bound up with the soul of David, and Jonathan
began to love him as his own soul.” (1 Samuel 18:1) Appreciation for David’s example of zeal for Jehovah’s
name and his fearlessness in going forth to meet the giant Goliath no doubt caused Jonathan to have special
affection for David.
7
Jonathan had such affection for David that he risked his own life in defending David from King Saul. At
no time did Jonathan resent David’s being chosen by Jehovah to be the next king of Israel. (1 Samuel 23:17)
David had equally deep affection for Jonathan, which is evident from what he said when mourning
Jonathan’s death: “I am distressed over you, my brother Jonathan, very pleasant you were to me. More
wonderful was your love to me than the love from women.” Truly, keen appreciation marked their
relationship.—2 Samuel 1:26.
8
We also have a fine example in the Hebrew Scriptures of special affection on the part of two women,
Naomi and her widowed daughter-in-law Ruth. Recall Ruth’s words to Naomi: “Do not plead with me to
abandon you, to turn back from accompanying you; for where you go I shall go, and where you spend the
night I shall spend the night. Your people will be my people, and your God my God.” (Ruth 1:16) Must we not
conclude that Naomi, by her conduct and her speaking of Jehovah, helped to evoke this appreciative
response on the part of Ruth?—Compare Luke 6:40.
The Apostle Paul’s Example
9
As we have seen, the apostle Paul had very special brotherly affection for Timothy. But he also set a
marvelous example of expressing warm brotherly affection for his brothers in general. He told the elders from
Ephesus that “for three years, night and day, [he] did not quit admonishing each one with tears.” Warm
brotherly affection? No question about it! And they felt the same way about Paul. Upon hearing that they
would see him no more, “quite a bit of weeping broke out among them all, and they fell upon Paul’s neck and
tenderly kissed him.” (Acts 20:31, 37) Brotherly affection based on appreciation? Yes! His brotherly affection
is also seen from his words at 2 Corinthians 6:11-13: “Our mouth has been opened to you, Corinthians, our
heart has widened out. You are not cramped for room within us, but you are cramped for room in your own
tender affections. So, as a recompense in return—I speak as to children—you, too, widen out.”
10
Clearly, many of the Corinthians were lacking in appreciative brotherly affection for the apostle Paul.
Thus, some of them complained: “His letters are weighty and forceful, but his presence in person is weak
and his speech contemptible.” (2 Corinthians 10:10) That is why Paul referred to their “superfine apostles”
and was driven to tell of the trials he had endured, as recorded at 2 Corinthians 11:5, 22-33.
11
Paul’s warm affection for those he ministered to is especially evident from his words at 1 Thessalonians
2:8: “Having a tender affection for you, we were well pleased to impart to you, not only the good news of
God, but also our own souls, because you became beloved to us.” In fact, he had such affection for these
new brothers that when he could stand it no longer—so eager was he to know how they were enduring
persecution—he sent Timothy, who gave a good report that greatly refreshed Paul. (1 Thessalonians 3:1, 2,
6, 7) Well does Insight on the Scriptures observe: “A close bond of brotherly affection existed between Paul
and those to whom he ministered.”
Appreciation—The Key to Brotherly Affection
12
Indubitably, the key to brotherly affection is appreciation. Do not all dedicated servants of Jehovah have
qualities that we appreciate, that elicit our affection, making us fond of them? All of us are seeking first the
Kingdom of God and his righteousness. All of us are putting up a valiant fight against our three common foes:
Satan and his demons, the wicked world under Satan’s control, and the inherited selfish tendencies of the
fallen flesh. Should we not always take the position that our brothers are doing their best in view of the
circumstances? Everybody in the world is either on Jehovah’s side or on Satan’s side. Our dedicated
brothers and sisters are on Jehovah’s side, yes, our side, and therefore merit our brotherly affection.
13
What about appreciating our elders? Should we not have a warm spot in our hearts for them in view of
the way they labor hard in the interests of the congregation? Like all of us, they have to provide for
themselves and their families. They also have the same obligations as the rest of us to do personal study,
attend congregation meetings, and share in the field ministry. In addition, they have the obligation to prepare
program parts for the meetings, give public talks, and care for problems that come up in the congregation,
which at times involve hours of judicial hearings. Truly, we want to “keep holding men of that sort dear.”—
Philippians 2:29.
Giving Expression to Brotherly Affection
14
To please Jehovah, we must express the warm feeling of brotherly affection for our fellow believers,
even as Jesus Christ and Paul did. We read: “In [brotherly affection] have tender affection for one another.”
(Romans 12:10, Kingdom Interlinear) “With reference to [brotherly affection], you do not need us to be writing
you, for you yourselves are taught by God to love one another.” (1 Thessalonians 4:9, Int) “Let your [brotherly
affection] continue.” (Hebrews 13:1, Int) Surely our heavenly Father is pleased when we show brotherly
affection for his earthly children!
15
In apostolic times Christians were wont to greet one another with “a holy kiss” or “a kiss of love.”
(Romans 16:16; 1 Peter 5:14) Truly an expression of brotherly affection! Today, in most parts of the earth, a
more appropriate expression would be a sincerely friendly smile and a firm handshake. In Latin lands, such
as Mexico, there is the greeting in the form of a hug, truly an expression of affection. This warm affection on
the part of these brothers might help to account for the great increases taking place in their lands.
16
When we enter the Kingdom Hall, do we go out of our way to express brotherly affection? It will cause
us to have encouraging words to say, especially to those who seem to be depressed. We are told to “speak
consolingly to the depressed souls.” (1 Thessalonians 5:14) That certainly is one way in which we can
communicate the warmth of brotherly affection. Another fine way is to express appreciation for a fine public
talk, a program part handled well, the good effort put forth by a student speaker in the Theocratic Ministry
School, and so forth.
17
How about inviting various ones to our homes for a meal or perhaps a snack after a meeting if it is not
too late? Should we not let Jesus’ counsel at Luke 14:12-14 govern? Once a former missionary was
appointed as presiding overseer in a congregation where all others were of a different race. He sensed a
lack of brotherly affection, so he set about to remedy the situation. How? Sunday after Sunday, he invited a
different family for a meal. By the end of a year, all were manifesting warm brotherly affection toward him.
18
When a brother or a sister is sick, at home or in a hospital, brotherly affection will cause us to let that
one know we care. Or how about those living in nursing homes? Why not make a personal visit, make a
phone call, or send a card expressing warm sentiments?
19
When giving such expressions of brotherly affection, we can ask ourselves, ‘Is my brotherly affection
partial? Do such factors as color of skin, education, or material possessions influence my manifestations of
brotherly affection? Do I need to widen out in my brotherly affection, as the apostle Paul urged the Christians
in Corinth to do?’ Brotherly affection will cause us to view our brothers positively, appreciating them for their
good points. Brotherly affection will also help us to rejoice at our brother’s advancement instead of envying it.
20
Brotherly affection should also make us alert to help our brothers in the ministry. It should be as one of
our songs (Number 92) puts it:
“Give kind assistance to all the weak,
So that with boldness they too can speak.
Never neglect those of tender years,
Help them grow strong and get rid of their fears.”
21
So let us not forget that in expressing brotherly affection, the principle that Jesus stated in his Sermon
on the Mount applies: “Practice giving, and people will give to you. They will pour into your laps a fine
measure, pressed down, shaken together and overflowing. For with the measure that you are measuring out,
they will measure out to you in return.” (Luke 6:38) We benefit ourselves when we show brotherly affection,
expressing esteem to those who are servants of Jehovah as we ourselves are. Truly happy are those who
take delight in manifesting brotherly affection!
[Footnotes]
See the succeeding article: “Love (Agape)—What It Is Not and What It Is.”
How Would You Answer?
□ What Greek words deal with our emotions, and how are they distinctive?
□ What is the key to brotherly affection?
□ What Scriptural examples do we have of special brotherly affection?
□ Why should we have warm affection for our brothers and for the elders?
[Picture on page 15]
The apostle Peter urged his brothers to supply brotherly affection to their faith and other Christian qualities

*** km 9/00 p. 4 pars. 1-5 Use Current Events to Stir Interest ***
1
Would you like to have a continuous supply of good ideas that will keep your ministry fresh and stir
people’s interest in the Bible’s message? Then use what is happening on the world scene and in your
community to start conversations. You could draw on current local and national events or international news
items. These things are ever-changing. (1 Cor. 7:31) Consider the following examples.
2
Economic problems and the cost of living are real concerns of people. Thus, you might say:
▪ “Did you hear on the news that [mention item] prices are rising again?” Or you might comment about
unemployment if a large firm has laid off many workers. Depending on how you want to proceed with the
discussion, you can follow up by asking either “Have you ever wondered why it is so hard to make a living?”
or “Do you think that it will always be hard to make ends meet?”
3
Reports of violence, such as tragedies in families or among school students, provide a basis for
another discussion. You could ask:
▪ “Did you read in the newspaper that [name tragedy in the community]?” Then ask either “What do you think
is the cause for so much violence in the world?” or “Do you think a time will ever come when we can feel
secure?”
4
News of devastating floods, earthquakes, or civil unrest in different parts of the world also offers
material that stirs interest. For example, you might ask:
▪ “Is God responsible for [name natural disaster]?” Or you could point to the latest outbreak of civil unrest and
say: “If everybody wants peace, why is it so hard to achieve?”
5
Remain alert to current events that you can use in your introduction. Helpful suggestions are found
under “Current Events,” on pages 10-11, in the Reasoning book. However, avoid taking sides on political or
social issues. Instead, direct attention to the Scriptures and God’s Kingdom as the only permanent solution
to mankind’s problems.

*** km 9/00 p. 4 pars. 1-4 “Should I Move?” ***

1
In response to Jesus’ command to “go . . . make disciples of people of all the nations,” many dedicated
servants of Jehovah have moved to serve where the need is greater. (Matt. 28:19) They are imitating Paul,
who responded to the call: “Step over into Macedonia and help us.” (Acts 16:9) How can this be done in a
practical way?
2
Proceed One Step at a Time: Is there seldom-worked territory within your congregation? If so, you
might concentrate your efforts on those areas. Before deciding to go elsewhere, consult with your elders to
see if they feel that you are equipped to make a move. You might also ask your circuit overseer if he knows
of a nearby congregation where you could expand your ministry. On the other hand, after carefully counting
the cost, you may wish to consider helping in another part of the country or in a different land. If this is your
desire, you along with your body of elders should write to the branch office where you are interested in
serving, outlining your theocratic background. It may be wise to visit the area before deciding whether or not
to make a permanent move.
3
Be Cautious About Immigrating: An increasing number of our brothers are moving to other lands
because they are seeking either a better standard of living or relief from oppression. In the process, some
have fallen prey to unscrupulous individuals who promise to help them get settled in the new land but who
only take their money and then abandon them. In some cases these individuals even try to force the
immigrants into immoral servitude. When they refuse, they are left at the mercy of the country they have
entered. Thus the situation of the immigrants has become worse than it was in their homeland. They may
even need to ask the brothers to house and otherwise assist them, putting a burden on other Christian
families who are contending with their own problems and difficulties. Members of some households have
been physically separated from one another, and families have been spiritually weakened by such ill-advised
moves.—1 Tim. 6:8-11.
4
If you want to make a move for personal advantage, keep in mind that no matter where you live, there
are problems to be faced. It is easier to overcome problems where you already know the language and the
culture, rather than starting anew in unfamiliar surroundings.

*** km 5/13 p. 2 Who Would Be Interested in This? ***

The Watchtower and Awake! are prepared with the worldwide field in mind. Therefore, the articles deal
with a wide variety of topics. As we read each article in our personal copy, we should consider whom in
particular it may interest, and then make it a point to offer it to that person.
2
Does the current Watchtower discuss a Bible topic that you and a workmate previously talked about? Is
there an article on family life that would be of help to a relative? Do you have an acquaintance who is
planning a trip to a land that has been featured in Awake!? Would one of the magazines appeal to certain
businesses or local government agencies in your territory? For example, a magazine that highlights
challenges facing the elderly may be of particular interest at nursing homes. Law enforcement agencies may
be interested in a magazine on the subject of crime.
3
Results: After receiving the October 2011 Awake! on “How to Raise Responsible Children,” a couple in
South Africa phoned 25 schools in their congregation’s territory. Twenty-two accepted copies and distributed
them to their students. Another couple in that country had the same idea and placed copies at schools in
their territory. Teachers at one of the schools decided to use the magazine in their weekly orientation and
reading program. The couple shared their experience with a circuit overseer. He then encouraged
congregations in his circuit to approach schools in their territories. The branch office received so many
requests for additional magazines that this issue had to be reprinted!
4
Our magazines discuss the real meaning behind current events and direct attention to the Bible and
God’s Kingdom. They are the only magazines on earth that are “publishing salvation.” (Isa. 52:7) Therefore,
we want to give them wide distribution. A good way to do that is by asking yourself, ‘Who would be interested
in this?’

*** km 5/11 p. 3 How to Use the Please Follow Up (S-43) Form ***
This form should be filled out when you find an interested person who does not live in your territory or
who speaks a foreign language. Though in the past we used it when meeting people who speak a foreign
language whether they demonstrated interest or not, we now use it only when the person demonstrates
interest. The only exception is if the person is deaf. If we meet someone who is deaf, regardless of whether
he demonstrates interest, we should fill out an S-43 form.
What should we do with the form after it is filled out? We should give it to the congregation secretary. If he
knows which congregation to send it to, he may simply forward it to the elders of that congregation so that
they can arrange to care for the interest. If he cannot determine the congregation, he will forward the form to
the branch office.
If the interested person speaks a foreign language and lives in your territory, you may continue calling on
him to cultivate the interest until he is contacted by a publisher from the appropriate foreign-language
congregation.—See the November 2009 Our Kingdom Ministry, page 4.

*** km 6/13 p. 1 par. 3 Are You Willing to Adapt? ***

Your Presentation: What are the people in your area presently concerned about? The economy?
Family? War? It is beneficial to be aware of the current problems and circumstances common in our territory
so that we can prepare an appropriate presentation. (1 Cor. 9:20-23) When householders express
themselves, rather than giving a token response and continuing with our prepared presentation, how much
better it is to adapt and address their concerns.

*** km 9/09 p. 1 par. 4 How Will You Answer? ***

Should We Answer Every Question? If you do not know the answer to a question, do not feel
embarrassed to say: “I don’t know, but I can do research on your question and come back with the results of
my research.” Such modesty and personal interest may move the householder to invite you to return. If you
discern that a question comes from opposers who may be trying to start an argument, imitate Jesus by
limiting your response. (Luke 20:1-8) Similarly, if someone with no genuine interest in the truth tries to
engage you in debate, politely discontinue the conversation and use your time searching for those who are
sincere.

*** km 9/06 p. 8 Witnessing From House to House ***

Those experienced in the various ways of spreading the Truth will agree that the house to house canvass
with MILLENNIAL DAWN is, in the present time, by far the most effective way of preaching the Truth.” That
statement from the July 1, 1893, issue of Zion’s Watch Tower highlighted the value of the house-to-house
ministry. People earth wide have come to view it as a trademark of Jehovah’s Witnesses. Is this method still
of value, since it is increasingly difficult to find people at home in some lands?
2
Scriptural and Important: House-to-house witnessing has a Scriptural basis. Jesus instructed 70
disciples to go by twos to the houses of the people. (Luke 10:5-7) Shortly after Jesus’ death, the Bible says
of his disciples: “Every day in the temple and from house to house they continued without letup teaching and
declaring the good news.” (Acts 5:42) The apostle Paul also zealously taught from house to house.—Acts
20:20.
3
Witnessing from house to house continues to be an important method of spreading the good news
today. It enables us to “search out” deserving ones in a systematic and orderly way. (Matt. 10:11) People are
generally more relaxed at home. Speaking with them face-to-face—hearing their voice, seeing their facial
expressions, and observing their surroundings—allows us to discern their interests and concerns. It usually
gives us the best opportunity to engage in extended conversation.
 4
Make Personal Adjustments: The apostle Paul was willing to make personal adjustments “for the sake
of the good news.” (1 Cor. 9:23) Perhaps we can adjust our schedule to preach when more people are likely
to be at home, such as later in the day, on weekends, or on holidays. Keep a record of not-at-homes, and try
again on a different day of the week or at a different time of the day.
5
Even those with health limitations may be able to share in preaching from house to house. Perhaps we
can make it a point to take such ones with us to homes that are easily accessible, allowing them to work at a
comfortable pace. One sister’s shortness of breath allowed her to call at only one house every half hour. Yet,
how happy and satisfied she felt after being included in the group!
6
Many sheeplike ones continue to be found in the door-to-door work. One publisher knocked on a door
and was told: “Come in. I know who you are. I have been praying for God to send someone to help me, and
then I heard the knock at the door. He heard me and sent you.” The results give evidence that Jehovah is
blessing this method of preaching. (Matt. 11:19) Be determined to make house-to-house witnessing a regular
feature of your ministry.

*** km 7/94 p. 1 pars. 1-6 House to House Without Letup ***

ancient Israel, sacrifices were offered daily. (Ex. 29:38-42) The fire of the altar was kept burning; the
ascending smoke was “a restful odor” that pleased Jehovah. (Ex. 29:18) Today, we are urged to “offer to God
a sacrifice of praise, that is, the fruit of lips which make public declaration to his name.” (Heb. 13:15) Instead
of using sacrifices prescribed by the Law, we worship Jehovah by recounting his praises without letup.—Isa.
43:21; Acts 5:42.
2
Jesus Christ, the greatest Witness ever to walk this earth, taught us how we must carry on pure worship
by offering sacrifices of praise. He taught his disciples that there was an urgency to the message they
preached. He knew that the most effective way to reach people with the good news was to talk to them
personally in their homes. (Matt. 10:7, 12) So we find that the apostles followed his divinely inspired direction
to preach from house to house.—Acts 20:20.
3
It is no different today. As Jesus’ disciples, true Christians follow his example by preaching the good
news from house to house. Though we may be criticized and persecuted for that, millions have learned the
truth and hundreds of thousands of new disciples are joining the ranks of the great crowd each year, giving
evidence that this is Jehovah’s way of accomplishing his will. That is why we persevere in our ministry.
4
Benefits of Preaching From House to House: “God is not partial . . . The man that fears him and
works righteousness is acceptable to him.” (Acts 10:34, 35) Going directly to each house in our territory
clearly demonstrates impartiality, giving everyone opportunity to hear the Kingdom message regularly. In turn
receptive ones receive personalized assistance according to their individual needs.
5
Almost all publishers, including younger ones, the elderly, and even those who are new, can participate
in the house-to-house work. In this way each one can make “public declaration for salvation.” (Rom. 10:10)
Participation with others in the house-to-house ministry draws us together in the bonds of love and unity. At
the same time, we are given an opportunity to display our endurance when we encounter indifference or
opposition. This public display of faith makes us “a theatrical spectacle,” which helps sincere ones to realize
that we have an organized arrangement for teaching the Bible and that they can benefit from it. (1 Cor. 4:9)
Everything clearly shows that Jehovah is blessing the house-to-house work and using it to gather the great
crowd to his “house” of pure worship.—Isa. 2:2-4.
6
Now more than at any other time in history, people need to hear the Kingdom message. Let us keep on
preaching from house to house without letup until Jehovah says it is enough. (Isa. 6:11) Doing so, we will be
rewarded with the joy that comes from sharing in the important and beneficial house-to-house ministry in this
time of the end.—1 Cor. 15:

*** km 2/09 p. 2 “Do All Things for the Sake of the Good News” ***
The apostle Paul felt a personal obligation to declare the good news to others. (1 Cor. 9:16, 19, 23)
Similarly, our concern for the eternal welfare of people motivates us to go out of our way to share the good
news with them.
2
Preach Where and When People Can Be Found: A good fisherman casts his line or net, not where
and when it is convenient for him, but where and when the fish are most likely to be found. We too, as
“fishers of men,” may need to make some personal adjustments in order to find people in our territory and
thereby enjoy more fully the privilege of gathering up “fish of every kind.” (Matt. 4:19; 13:47) Can we use
early evening hours to contact people at their homes or the early morning hours to do street witnessing?
Paul’s goal was “to bear thorough witness to the good news,” and he took advantage of appropriate
opportunities to do so.—Acts 17:17; 20:20, 24.
3
Adapt Your Presentation to Meet the Need: Fishermen frequently adjust their methods in order to
catch a particular type of fish. How can we present the Kingdom good news in an appealing manner to
people in our territory? We must tactfully introduce a subject that is of concern to people in general and then
listen carefully to their expressions regarding the matter. (Jas. 1:19) We might ask a viewpoint question to
draw them out. (Prov. 20:5) In this way we will be able to adapt our presentation of the good news in a way
that touches their lives personally. Paul became “all things to people of all sorts.” (1 Cor. 9:22) Adaptability is
a key to reaching the hearts of people.
4
What a joy it is to share with people the “good news of something better”! (Isa. 52:7) May we “do all
things for the sake of the good news” in order to reach as many as possible.—1 Cor. 9:23.

*** w95 7/15 pp. 10-11 pars. 4-6 The Dignified Role of Women Among God’s Early Servants ***
After Adam had been in the garden of Eden alone for some time, Jehovah observed: “It is not good for the
man to continue by himself. I am going to make a helper for him, as a complement of him.” (Genesis 2:18)
Even though Adam was a perfect man, something else was needed in order to carry out the Creator’s
purpose. To fill the need, Jehovah created the woman and performed the first marriage.—Genesis 2:21-24.
5
Do the words “helper” and “complement” indicate that the woman’s God-assigned role was demeaning?
On the contrary. Bible writers often apply to God the Hebrew noun (ʽe′zer) rendered “helper.” For instance,
Jehovah proves to be “our helper and our shield.” (Psalm 33:20; Exodus 18:4; Deuteronomy 33:7) At Hosea
13:9, Jehovah even refers to himself as Israel’s “helper.” As for the Hebrew word (ne′ghedh) rendered
“complement,” one Bible scholar explains: “The help looked for is not just assistance in his daily work or in
the procreation of children . . . but the mutual support companionship provides.”
6
There is thus nothing demeaning in Jehovah’s describing the woman as “a helper” and “a complement.”
The woman had her own unique mental, emotional, and physical makeup. She was a suitable counterpart, a
satisfying complement for the man. Each was different, yet each was needed to “fill the earth” in accord with
the Creator’s purpose. It was evidently after the creation of both the man and the woman that “God saw

*** g94 10/8 pp. 19-21 The Bible’s Viewpoint

The “Weaker Vessel”—An Insult to Women?

“WHY ARE WOMEN JUDGED BY THEIR GENDER RATHER THAN BY THEIR EXPERIENCE,
ABILITY, AND INTELLIGENCE?”—BETTY A.
“WOMEN ARE CONDITIONED TO THINK THAT THEY ARE LESSER CREATURES.”—LYNN
H.

DOES the Bible expression “weaker vessel” degrade women? The Bible verse in question is 1 Peter 3:7,
which states: “You husbands, continue dwelling in like manner with them according to knowledge, assigning
them honor as to a weaker vessel, the feminine one, since you are also heirs with them of the undeserved
favor of life, in order for your prayers not to be hindered.”
When Peter wrote these words to fellow Christians, women had very few rights, not only in the ancient
pagan world but also among the apostate Jewish community. Were Peter and the early Christians
advocating the then prevalent view of women?
Lesser Vessels?
How would first-century readers of Peter’s words construe the term “weaker vessel”? The Greek word for
vessel (skeu′os) was used a number of times in the Greek Scriptures and refers to various containers,
implements, utensils, and instruments. In calling women the “weaker vessel,” Peter was not degrading
women, for the expression implied that the husband too was a fragile or weak vessel. Other Bible texts use
similar imagery in referring to both women and men, such as “earthen vessels” (2 Corinthians 4:7) and
“vessels of mercy” (Romans 9:23). True, Peter portrays women as the “weaker” of the sexes. But Romans
5:6 uses “weak” to apply to all humans—male and female. Therefore, the early Christians would not have
considered the term “weaker vessel” to be derogatory to women.
If anything, Peter’s words would have been viewed as elevating the status of women. In Peter’s day
respect for women hardly existed. As God had long before foreseen, husbands often dominated and abused
their wives physically, sexually, and emotionally. (Genesis 3:16) Thus, Peter’s counsel to Christian husbands
implied, in effect: Do not exploit the power worldly society has given men.
 Let us take a closer look at the term “weaker.” Peter in this verse was referring, not to emotional, but to
physical traits. Men are weak vessels; in a comparative sense, women are weaker vessels. How so? Bone
and muscle structure are such that men are usually endowed with more physical strength. However, there is
no indication that Peter was making a comparison of moral, spiritual, or mental strength. Really, as far as
emotional reactions to events go, women might best be described as different from men, not necessarily
weaker or stronger. The Bible describes the strong moral character, the endurance, and the discernment of
women who followed God’s way—such as Sarah, Deborah, Ruth, and Esther, to name but a few. Humble
men have no difficulty recognizing that women can be more intelligent than they are.
Nonetheless, some believe that a reference to women as “weaker” implies that they are lesser persons.
But consider this example. A person has two useful containers. One is sturdy, the other less so. Is the
second vessel somehow less valued because it is not as sturdy? Actually, the less sturdy one is usually
treated with more care and honor than the sturdier one. Therefore, is a woman of lesser value because she
has less physical strength than a man? Certainly not! Peter uses the term “weaker vessel,” not to denigrate
women, but to foster respect.
“In Like Manner . . . According to Knowledge”
Peter exhorted husbands to “continue dwelling in like manner with them [their wives] according to
knowledge.” “In like manner” to whom? In previous verses Peter was discussing Christ’s loving care for his
followers, and he instructed husbands to care for their wives “in like manner.” (1 Peter 2:21-25; 3:7) Christ
always placed his disciples’ welfare and interests ahead of his own personal desires and preferences. He
was interested in their spiritual and physical welfare, and he took their limitations into consideration.
Husbands are to imitate Christ’s loving example, to behave toward their wives “in like manner.”
A smooth-running marriage does not happen by chance. Both husband and wife must know how to
contribute to the success of the marriage. Hence, Peter’s advice is for husbands to continue dwelling with
their wives “according to knowledge.” Husbands need to study how Jehovah and his Son, Jesus Christ, dealt
with women. They need to know how God wants them to treat their wives.
In addition, husbands need to know their wives well—their feelings, strengths, limitations, likes, and
dislikes. They need to know how to respect their wives’ intelligence, experience, and dignity. The Bible says:
“Husbands, continue loving your wives, just as the Christ also loved the congregation and delivered up
himself for it. In this way husbands ought to be loving their wives as their own bodies. He who loves his wife
loves himself, for no man ever hated his own flesh; but he feeds and cherishes it.”—Ephesians 5:25, 28, 29.
Assign Them Honor
When Peter referred to women as the “weaker vessel,” he also stated that husbands should be “assigning
them honor.” In Greek, the noun ti·me′ conveys the sense of honor, esteem, value, preciousness. In other
words, the assigning of honor is not simply an act of favor but the recognition of what is due them. Paul
instructed all Christians, both men and women, as follows: “In brotherly love have tender affection for one
another. In showing honor to one another take the lead.”—Romans 12:10.
Jehovah God certainly does not consider women as mere showpieces. In Israel, God’s laws applied with
equal force to both men and women who were guilty of adultery, incest, bestiality, and other crimes.
(Leviticus 18:6-17, 23, 29; 20:10-12) Women could experience the benefits of the Sabbaths, the laws
governing Nazirites, the festivals, and many other provisions of the Law. (Exodus 20:10; Numbers 6:2;
Deuteronomy 12:18; 16:11, 14) The mother, as well as the father, was to be honored and obeyed.—Leviticus
19:3; 20:9; Deuteronomy 5:16; 27:16; Proverbs 1:8.
Verses 10 to 31 of Proverbs chapter 31 honor “a capable wife” because of her faithfulness,
industriousness, and wisdom in caring for her many responsibilities. She was duly recognized for her share
in handling family business, as well as other financial matters. How different from the attitude of some men
who think of women as mere ornaments! Later, in the early Christian congregation, women were empowered
with holy spirit as witnesses of Christ. (Acts 1:14, 15; 2:3, 4; compare Joel 2:28, 29.) Thus, some women are
destined to become heavenly judges of men, women, and even angels. (1 Corinthians 6:2, 3) True, women
were not to teach in congregational assembly; nevertheless, there were situations when Christian women
could pray or prophesy. They were assigned to be teachers of younger women, children, and to those
outside the congregation.—Matthew 24:14; 1 Corinthians 11:3-6; Titus 2:3-5; compare Psalm 68:11.
Another good indicator of what Peter had in mind when he said to assign them honor is found at 2 Peter
1:17. There we read that Jehovah honored Jesus by expressing his approval of him in the presence of others
by stating: “This is my son, my beloved.” Similarly, a husband should show by his deeds, both in public and
in private, that he assigns his wife honor.
Heirs of Life
Throughout history, men have often viewed women as worthy of little honor or respect—as a slave, or as
a mere instrument for gratifying men. The Christian concept of assigning honor to women certainly elevates
them to a higher level of respect. Barnes’ Notes on the New Testament observes that Peter’s admonition
“contains a very important truth in regard to the female sex. Under every other system of religion but the
Christian system, woman has been regarded as in every way inferior to man. Christianity teaches that . . .
she is entitled to all the hopes and promises which religion imparts. . . . This single truth would raise the
female sex everywhere from degradation, and check at once half the social evils of the race.”
Since Christ has ownership of both men and women, there is serious reason for husbands to cherish their
wives as Christ’s property. Immediately after referring to women as the “weaker vessel,” Peter’s words
continue: “Since you are also heirs with them of the undeserved favor of life, in order for your prayers not to
be hindered.” (1 Peter 3:7b) Peter indicated that a husband’s mistreating his wife would injure his relationship
with God, blocking his prayers.
In no way is the term “weaker vessel” meant to insult women. While Jehovah set husbands as the head of
the household, he does not subscribe to men mistreating women. Instead, he directs that the man, with
knowledge of the woman, should extend care and honor to her.
The Bible directs both married and single men to assign honor to women, not treating them as lesser
persons. Men and women who earnestly worship God and who dignify one another will receive rich blessings
from the hand of God.—Compare 1 Corinthians 7:16.
[Picture Credit Line on page 19]
Miss G. E. K. / Artist: Alice D. Kellogg 1862-1900
Courtesy of Joanne W. Bowie

*** w77 2/15 pp. 125-126 Should You Cover Your Head During Prayer? ***
As to understanding what the apostle Paul wrote about head covering and prayer, consider the verse
before: “I want you to know that the head of every man is the Christ; in turn the head of a woman is the man;
in turn the head of the Christ is God.” (1 Cor. 11:3) Yes, Paul was discussing the divine principle of headship,
and particularly its application in public worship.
As the apostle explained, the Creator assigned to the man, whom He created first, headship and authority
over his wife, who was made from the man’s rib. In respect to headship, the man was “God’s image and
glory” for he was not assigned another head on earth. His wife and children, though, do have an earthly head
to whom they are in relative subjection.—1 Cor. 11:7-10; Eph. 5:22-24; 6:1.
The principle of headship also applies in congregational activities. Paul wrote that women should respect
and strive to cooperate with the men who are to do the teaching and praying. (1 Cor. 14:33-35; compare
1 Timothy 2:11, 12.) Therefore, in most instances, a woman back in the first century C.E. would not preach or
pray in the congregation.
Why, then, did Paul discuss head covering? When was such appropriate and when inappropriate? And
how does that apply today?
Paul wrote that when praying a woman ought to wear a head covering—be it a hat, scarf or head veil—as
“a sign of authority.” (1 Cor. 11:10) It was to be an evidence that she recognized the principle of headship.
But when would she need to cover her head? Consider these three situations:
In Paul’s day Jehovah’s holy spirit gave miraculous gifts to some Christians, such as the ability to
prophesy or to speak in tongues. For example, at a meeting in the first century the spirit might have impelled
a Christian woman to prophesy. (1 Cor. 12:4-11; Acts 21:8, 9) Or, it might have been that only women were in
attendance at a congregation meeting. With no baptized male to take the lead in prayer or in teaching, a
Christian woman might have to do so. Then again, a Christian wife might have an unbelieving husband and
on occasion be expected to pray or teach the Bible in

*** km 9/01 p. 3 Question Box ***

What information should be presented at meetings for field service?
The purpose of a meeting for field service is to help us focus on the activity that follows—the ministry.
Therefore, the conductor should be well prepared and ready to impart something that is encouraging,
specific, and practical. If the day’s text deals directly with the preaching activity, it may be read and discussed
briefly. However, the meeting should concentrate primarily on the work at hand, helping all who are going out
in the witness work to be better prepared to accomplish the ministry that day.—2 Tim. 4:5.
Applicable points from Our Kingdom Ministry may be discussed to make all aware of the current offer and
how to present it. On Magazine Day a presentation from “What to Say About the Magazines” can be
demonstrated. For other campaigns, one or two introductions in the Reasoning book that are suitable for the
local territory may be highlighted. An aspect of the ministry might be discussed or demonstrated, such as
how to use the Bible at the door, how to handle a potential conversation stopper, how to offer a Bible study,
or how to follow up interest.
Meetings for service should not exceed 10 to 15 minutes, which includes organizing groups, assigning
territory, and saying a prayer. When dismissed, all present should know with whom and where they are going
to work, and they should depart for the territory promptly. In view of the brevity of the meeting, it is important
that all arrive on time. When a meeting for service follows a congregation meeting, such as the Watchtower
Study, it should be shorter. It is not necessary to discuss the day’s text, since a fine Scriptural discussion has
already been enjoyed.
Qualified baptized brothers should be assigned in advance to conduct each meeting for service. If none
are available to take the lead on a particular day, the elders should designate which baptized sisters can do
so when the need arises. While remaining seated, the sister may initiate a group discussion of the day’s text
or other points relative to the field service, keeping her remarks brief. She would wear a head covering.
Meetings for field service are excellent opportunities for us to be encouraged and equipped to share in
the ministry. The better prepared the conductor is, the more all will benefit.
 DAY 3

*** km 8/86 pp. 1-2 par. 4 The Circuit Overseer’s Visit—A Provision for Spiritual Progress ***
4
First, we should ‘brace up our minds for activity.’ (1 Pet. 1:13) To do this, we need to have the right point
of view of the visit and make specific plans to have an enlarged share in the ministry. Can you auxiliary
pioneer during the month of the circuit overseer’s visit? Could you adjust your daily routine so as to work in
the field service during the week? Could you schedule return visits or a Bible study for a weekday afternoon?
The circuit overseer would be pleased to accompany you and even to conduct your study if that is your
desire

*** km 6/89 p. 3 par. 3 Give Support to the Circuit Overseer’s Visit ***
3
Reports received from the traveling overseers indicate that there can be better support for afternoon
return visit and Bible study activity. Could you schedule return visits or a Bible study for an afternoon during
this week? The circuit overseer will gladly accompany you, and if you like, he would also be pleased to
conduct your study.

*** km 2/94 p. 4 pars. 9-13 “Objects of Hatred by All the Nations” ***
9
In the part of the world where we live, the work may be prospering without any noticeable hindrance by
opposers. This could make us skeptical about there being any cause for serious concern. Nevertheless,
there is a need to be vigilant. Circumstances can change quickly. Without warning, opposers can exploit
some issue and use it against us. Apostates are constantly searching for some cause for complaint. Irate
clergymen who feel threatened by our work may publicly denounce us. Our plans to construct a Kingdom
Hall in our community may spark a controversy that upsets the whole neighborhood. Inflammatory
statements may appear in print, casting us in a bad light. Prominent local figures may purposely
misrepresent us, causing our neighbors to be hostile when we call. Even loved ones in our own household
may become resentful and persecute us. So there is a need to be on guard, realizing that the enmity of the
world is very much alive, and it can surface at any time.
10
How Should This Affect Us? All of this rightly affects our thinking and our outlook for the future. In
what way? Should this make us apprehensive, fearful about what we may have to endure? Should we slow
down in our preaching work because some in our community may be disturbed by it? Is there a valid reason
to feel agitated when we are unjustly maligned? Is it inevitable that harsh treatment will rob us of our joy in
serving Jehovah? Is there any uncertainty about the outcome? No, never! Why not?
11
We must never lose sight of the fact that the message we proclaim originates, not with us, but with
Jehovah. (Jer. 1:9) We are under obligation to heed the exhortation: “Call upon his name. Make known
among the peoples his dealings . . . in all the earth.” (Isa. 12:4, 5) He has tolerated the mistreatment of his
people for a specific purpose, namely, ‘to have his name declared in all the earth.’ (Ex. 9:16) We are doing a
work decreed by Jehovah, and he is the one who gives us the courage to speak out with boldness. (Acts
4:29-31) This is the most important, beneficial, and urgent work that can be done in these final days of the
old system.
12
This knowledge gives us the courage to take a firm stand in direct opposition to Satan and this world.
(1 Pet. 5:8, 9) Knowing that Jehovah is with us makes us “courageous and strong,” dispelling any cause for
fear before our persecutors. (Deut. 31:6; Heb. 13:6) While we will always try to be tactful, reasonable, and
discreet when threatened by opposers, we will make it clear that we are determined to “obey God as ruler
rather than men” when our worship is challenged. (Acts 5:29) When there is reasonable opportunity to speak
out in our defense, we will do so. (1 Pet. 3:15) However, we will not waste our time disputing with hardened
opponents who are only interested in discrediting us. Rather than become incensed or try to retaliate when
they malign or falsely accuse us, we simply “let them be.”—Matt. 15:14.

*** w85 11/15 pp. 12-15 Can You Prepare Now for Persecution? ***
It is difficult to make physical preparations for persecution because you do not know just what the
situation will be. Until it actually happens, you do not know whether a ban will be strictly or loosely enforced,
or even what will be banned. Perhaps only the house-to-house preaching work will be forbidden, or maybe
religious meetings. Sometimes the legal organization of Jehovah’s Witnesses is dissolved, or certain
individuals are immediately imprisoned. We can have in mind various places where literature could be
hidden in case of need. But beyond that, there is little we can do in the way of physical preparation.
 7
However, you can prepare your mind and heart, and this is far more important. Set your mind on why
persecution is permitted and why you may be haled before rulers. “For a witness,” said Jesus. (Matthew
10:16-19) If your heart is fully prepared to stay faithful no matter what, Jehovah can reveal the wise way to
act when the need arises. Hence, how can we prepare ourselves spiritually for persecution?
How Do You Deal With People?
8
The apostle Paul said: “I take pleasure in weaknesses, in insults, in cases of need, in persecutions and
difficulties, for Christ.” (2 Corinthians 12:10) Did Paul enjoy being insulted? Of course not. But persecution
often involves being insulted, and if this was what it took to bring praise to God’s name, then Paul was happy
to endure it.
9
We, too, can be sure that at some time we will have to endure “insults . . . for Christ.” We may be
verbally, or even physically, abused. Will we endure? Well, how do we view ourselves now? Do we take
ourselves very seriously and react quickly to real or imagined insults? If so, then why not work on developing
“long-suffering, . . . mildness, self-control”? (Galatians 5:22, 23) This will be excellent training for Christian
living now, and it could save your life in times of persecution.
How Do You View Field Service?
10
Often, the first thing restricted under a ban is the public preaching of the “good news.” Yet preaching
and disciple making are vital in these last days. How else will people learn about God’s Kingdom? Hence,
the proper reaction to such a ban is the one expressed by the apostles, when the Jewish religious leaders
tried to ban their preaching activity. (Acts 5:28, 29) Under ban, some avenues of preaching may be closed.
But, somehow, the work has to be done. Would you have the strength to continue preaching under the
pressure of persecution?
11
Well, how do you view the preaching work now? Do you permit small obstacles to interfere and make
you irregular in the field service? If so, what would you do under a ban? Do you fear men now? Are you
willing to preach from house to house on your own street? Are you afraid to work alone? In some lands, two
people working together often draw too much attention. So, where it is safe to do so, why not work alone now
from time to time? It will be good training.
12
Do you share in magazine street work? Do you have the courage and initiative to create opportunities
for informal witnessing? Do you work business territories? Are you afraid to approach wealthy or influential
people? If you only share in certain kinds of preaching, what will you do if, under ban, that kind of preaching
is no longer possible?
13
Do you recognize that you have a weakness in some respect? Now is the time to work on it. Learn to
rely on Jehovah and become more qualified as a minister. Then you will be better equipped to preach now
and better prepared to persevere in times of persecution.
Are You Reliable?
14
Throughout the Christian Greek Scriptures, individuals are mentioned who were towers of strength in
the congregation. For example, Onesiphorus courageously helped Paul when he was in prison in Rome.
(2 Timothy 1:16) Phoebe was recommended because of her hard work in the congregation at Cenchreae.
(Romans 16:1, 2) Such men and women must have been a fine stabilizing influence when persecution broke
out. They ‘stayed awake, stood firm in the faith, carried on as men, grew mighty.’—1 Corinthians 16:13.
15
All Christians, particularly elders, should try to make progress and become like the strong early
Christians. (1 Timothy 4:15) Learn to keep confidential matters private and to make decisions based on
Scriptural principles. Train yourself to discern Christian qualities in others so that you will know who will be
reliable under pressure. Work, with Jehovah’s strength, to become a pillar in your congregation, a person
who helps others rather than one who always needs help.—Galatians 6:5.
How Do You Get Along With People?
16
The apostle Paul encouraged us: “Clothe yourselves with the tender affections of compassion,
kindness, lowliness of mind, mildness, and long-suffering. Continue putting up with one another and forgiving
one another freely.” (Colossians 3:12, 13) Is this easy for you? Or do other people’s imperfections irritate you
unduly? Do you quickly take offense or get discouraged? If so, here is another field where preparation can
be made.
17
In lands where meetings are banned, Christians regularly come together in small numbers. In such
circumstances, their shortcomings become even more evident. So why not train yourself now to put up with
others’ weaknesses, just as they doubtless are putting up with yours? Do not be critical of others and thus
greatly discourage them. Also, train yourself and your children to respect other people’s property while
attending Congregation Book Studies. Under persecution, such respect will promote peaceful relations.
 Are You Inquisitive?
18
By nature, some of us are very inquisitive. We cannot bear not being “in the know.” Are you like that? If
so, consider this: Sometimes, when the work of Jehovah’s Witnesses has been banned, the authorities try to
discover their organizational arrangements and the names of responsible overseers. If you were one who
knew these things, you could be subjected to physical abuse in an effort to force you to reveal them. And if
you did reveal them, the work of your brothers could be seriously affected. Hence, sometimes it is safer to
know only as much as you need to know and no more.
19
Can you train for that now? Yes. For example, if there is a judicial committee case in the congregation,
individuals should be satisfied with whatever the elders see fit to say and not pry in order to find out any
details. Wives and children of elders should not try to pressure them into revealing confidential matters. In
every way, we should learn not to ‘meddle in what does not concern us.’—2 Thessalonians 3:11.
Are You a Bible Student?
20
The Bible is the basis for a Christian’s spiritual strength. It gives him answers to his most important
questions and grants access to the wisdom of God himself. (2 Timothy 3:14-16) All Christians acknowledge
this in principle, but what part does the Bible really play in your life? Do you study it regularly and allow it to
guide you in everything you do?—Psalm 119:105.
21
Often, access to our Bible literature is severely restricted when the work is banned. Sometimes, even
Bibles are hard to find. Under such circumstances, the holy spirit will remind you of things you have learned
in times past. But it will not remind you of things you have not learned! Therefore, the more you study now,
the more will be stored in your mind and heart for the holy spirit to bring out in times of need.—Mark 13:11.
Do You Pray?
22
This is an important question when we think of persecution. The Bible counsels: “Persevere in prayer.”
(Romans 12:12) Prayer is direct communication with Jehovah God. Through it we can ask for the strength to
endure difficulties and make right decisions, as well as build a personal relationship with Jehovah God. Even
if opposers take away our literature, our Bibles, and our association with other Christians, they can never
take away our privilege of prayer. In the strongest prison, a Christian can get in touch with God. Taking full
advantage of the privilege of prayer, then, is a fine way to prepare for whatever the future may hold.
Do You Trust Authority?
23
Building up this trust is also important. The elders in the congregation are a part of God’s provision to
protect us. Elders need to act in a way that deserves trust, and the rest of the congregation needs to learn to
give them their trust. (Isaiah 32:1, 2; Hebrews 13:7, 17) Even more important, we should learn to trust “the
faithful and discreet slave.”—Matthew 24:45-47.
24
Enemies may spread lies about God’s organization. (1 Timothy 4:1, 2) In one country, some Christians
were misled to believe that the Governing Body of Jehovah’s Witnesses had forsaken Christianity, whereas
they themselves were still remaining faithful to it. A good way to prepare to resist attacks like this is to build a
strong love for your brothers and learn to trust in Jehovah’s arrangement of things.—1 John 3:11.
You Can Be Victorious
25
The aged apostle John, after suffering persecution, told us: “Everything that has been born from God
conquers the world. And this is the conquest that has conquered the world, our faith.” (1 John 5:4) You
cannot conquer in your own strength. Satan and his world are stronger than you are. But they are not
stronger than Jehovah God. Hence, if we obey God’s commands, praying for his spirit to uphold us and
relying on him completely for strength to endure, then we can come off victorious.—Habakkuk 3:13, 18;
Revelation 15:2; 1 Corinthians 15:57.
26
In all lands, there are some Christians being persecuted, either by opposed marriage mates or in some
other way. In some lands, all of God’s servants are suffering because of the official acts of the local
government. But even if, right now, you personally are not suffering opposition or unusual hardship,
remember that it could happen at any time. Jesus said that persecution of Christians would be a part of the
sign of the time of the end; hence, we should always expect it. (Matthew 24:9) So why not prepare for it
now? Be determined that, whatever may lie ahead, your conduct will always bring praise to your heavenly
Father, Jehovah God.—Proverbs 27:11.

*** w96 5/1 p. 10 par. 3 God and Caesar ***

3
Similarly, the State exercises its authority only because God as Sovereign Ruler permits it to do so.
(John 19:11) Thus, “the existing authorities” can be said to “stand placed in their relative positions by God.”
Relative to Jehovah’s supreme sovereign authority, theirs is by far a lesser authority. However, they are
“God’s minister,” “God’s public servants,” in that they provide necessary services, maintain law and order,
and punish evildoers. (Romans 13:1, 4, 6) So Christians need to understand that just because Satan is the
invisible ruler of this world, or system, they are not subjecting themselves to him when they recognize their
relative subjection to the State. They are obeying God. In this year, 1996, the political State is still a part of
“the arrangement of God,” a temporary arrangement that God permits to exist, and it should be recognized
as such by Jehovah’s earthly servants.—Romans 13:2.

*** w96 5/1 p. 12 par. 9 God and Caesar ***

9
Shortly before his death, Jesus told the special representative of the Roman emperor in Judea: “My
kingdom is no part of this world. If my kingdom were part of this world, my attendants would have fought that
I should not be delivered up to the Jews. But, as it is, my kingdom is not from this source.” (John 18:36) Until
his Kingdom puts an end to the rule of political governments, Christ’s disciples follow his example. They
render obedience to those established authorities but do not interfere in their political undertakings. (Daniel
2:44; Matthew 4:8-10) Jesus left guidelines for his disciples, stating: “Pay back, therefore, Caesar’s things to
Caesar, but God’s things to God.” (Matthew 22:21) Earlier, in his Sermon on the Mount, Jesus had said: “If
someone under authority impresses you into service for a mile, go with him two miles.” (Matthew 5:41) In the
context of this sermon, Jesus was illustrating the principle of willing submission to legitimate demands,
whether in human relations or in governmental requirements that are in harmony with God’s law.—Luke
6:27-31; John 17:14, 15.

*** w96 5/1 pp. 12-13 par. 11 God and Caesar ***
11
It was in line with this that, a little over 20 years after Christ’s death, the apostle Paul told the Christians
in Rome: “Let every soul be in subjection to the superior authorities.” (Romans 13:1) About ten years later,
shortly before his second imprisonment and his execution in Rome, Paul wrote to Titus: “Continue reminding
them [Cretan Christians] to be in subjection and be obedient to governments and authorities as rulers, to be
ready for every good work, to speak injuriously of no one, not to be belligerent, to be reasonable, exhibiting
all mildness toward all men.”—Titus 3:1, 2.

*** w96 5/1 p. 15 par. 2 Paying Back Caesar’s Things to Caesar ***
2
Of course, the first concern of Jehovah’s servants is that they pay back God’s things to God. (Psalm
116:12-14) In doing so, however, they do not forget that Jesus said that they must render certain things to
Caesar. Their Bible-trained consciences require that they consider prayerfully to what extent they can pay
back what Caesar calls for. (Romans 13:7) In modern times, many jurists have recognized that governmental
power has limits and that people and governments everywhere are bound by natural law

*** w96 5/1 p. 16 par. 6 Paying Back Caesar’s Things to Caesar ***
6
The apostle Paul also wrote: “I glorify my ministry.” (Romans 11:13) Surely we should do likewise.
Whether we share in the ministry full-time or part-time, we keep in mind that Jehovah himself assigned us to
our ministry. (2 Corinthians 2:17) Since some may challenge our position, every dedicated, baptized
Christian must be ready to furnish clear and positive proof that he truly is a minister of the good news.
(1 Peter 3:15) His ministry should also be evidenced in his conduct. As a minister of God, a Christian should
advocate and practice clean morals, uphold family unity, be honest, and show respect for law and order.
(Romans 12:17, 18; 1 Thessalonians 5:15) A Christian’s relationship with God and his divinely assigned
ministry are the most important things in his life. He cannot give these up at the behest of Caesar. Clearly,
they are to be counted among “God’s things.

*** w96 5/1 p. 20 par. 20 Paying Back Caesar’s Things to Caesar ***
20
While engaged in such research, Christians would consider a number of Bible principles. Paul said that
we must “be obedient to governments and authorities as rulers, . . . be ready for every good work . . . be
reasonable, exhibiting all mildness toward all men.” (Titus 3:1, 2) At the same time, Christians would do well
to examine the proposed civilian work. If they accept it, will they be able to maintain Christian neutrality?
(Micah 4:3, 5; John 17:16) Would it involve them with some false religion? (Revelation 18:4, 20, 21) Would
performing it prevent or unreasonably limit them from fulfilling their Christian responsibilities? (Matthew
24:14; Hebrews 10:24, 25) On the other hand, would they be able to continue to make spiritual progress,
perhaps even sharing in the full-time ministry while performing the required service?—Hebrews 6:11, 12.
*** w96 5/1 pp. 16-17 pars. 7-8 Paying Back Caesar’s Things to Caesar ***
Jehovah’s Witnesses know that they owe “subjection to the superior authorities,” the governmental rulers.
(Romans 13:1) Hence, when Caesar, the State, makes legitimate demands, their Bible-trained consciences
allow them to satisfy these demands. For example, true Christians are among the most exemplary taxpayers
on earth. In Germany the newspaper Münchner Merkur said of Jehovah’s Witnesses: “They are the most
honest and the most punctual tax payers in the Federal Republic.” In Italy the newspaper La Stampa
observed: “They [Jehovah’s Witnesses] are the most loyal citizens anyone could wish for: they do not dodge
taxes or seek to evade inconvenient laws for their own profit.” Jehovah’s servants do this ‘on account of their
consciences.’—Romans 13:5, 6.
8
Are “Caesar’s things” limited to paying taxes? No. Paul listed other things, such as fear and honor. In his
Critical and Exegetical Hand-Book to the Gospel of Matthew, German scholar Heinrich Meyer wrote: “By
[Caesar’s things] . . . we are not to understand merely the civil tax, but everything to which Caesar was
entitled in virtue of his legitimate rule.” Historian E. W. Barnes, in his work The Rise of Christianity, observed
that a Christian would pay taxes if he owed them and “likewise accept all other State obligations, provided he
was not called upon to render unto Caesar the things that belonged to God.”

*** w96 5/1 p. 20 par. 22 Paying Back Caesar’s Things to Caesar ***
22
As Christians we will not cease to render “to him who calls for honor, such honor.” (Romans 13:7) We
will respect good order and seek to be peaceful, law-abiding citizens. (Psalm 34:14) We may even pray
“concerning kings and all those who are in high station” when these men are called upon to make decisions
that affect our Christian life and work. As a result of our paying back Caesar’s things to Caesar, we hope that
“we may go on leading a calm and quiet life with full godly devotion and seriousness.” (1 Timothy 2:1, 2)
Above all, we will continue to preach the good news of the Kingdom as mankind’s only hope, conscientiously
paying back God’s things to God.

*** km 1/06 p. 1 pars. 1-4 Show Personal Interest—By Asking Questions and Listening ***
Most people enjoy expressing their views but dislike being lectured or interrogated. As Christian ministers,
therefore, we need to learn the art of drawing people out with questions.—Prov. 20:5.
2
Our questions should invite, not intimidate. When preaching from house to house, one brother asks, “Do
you feel that there will ever be a time when people treat one another with dignity and respect?” Depending
on the response, he follows with, “What do you think it will take to accomplish this?” or “Why do you feel that
way?” When witnessing informally and in public places, another brother asks those who have children, “What
do you enjoy most about being a parent?” Then he asks, “What are your greatest concerns?” Notice that
these questions allow people to express their views without putting them on the spot. Since circumstances
vary, we may need to adjust the topic and tone of our questions to fit those in our territory.
3
Drawing People Out: If people are willing to share their thoughts, patiently listen without needlessly
interrupting. (Jas. 1:19) Graciously acknowledge their comments. (Col. 4:6) You might simply say: “That’s
interesting. Thank you for sharing that with me.” Commend them if you can do so sincerely. Kindly ask
additional questions to find out what they think and why they feel as they do. Seek common ground. When
you want to direct their attention to a scripture, you might say, “Have you ever considered this as a
possibility?” Avoid being dogmatic or argumentative.—2 Tim. 2:24, 25.
4
How others respond to our questions may depend much on how we listen. People can tell if we are
listening with our heart. A traveling overseer observed, “When you show patient willingness to listen to
people, it has the amazing power to attract and is a wonderful expression of warm personal interest.”
Listening to others accords them honor, and it may move them to listen to the good news that we seek to
share.—Rom. 12:10.

*** km 1/01 p. 1 Be a Good Listener ***

Be a Good Listener

1
It takes discipline to listen attentively. It also requires a desire on the part of the listener to learn and
benefit from what is heard. Hence, Jesus stressed the need to “pay attention to how you listen.”—Luke 8:18.
2
This especially applies when we attend congregation meetings, assemblies, and conventions. These are
occasions when we must listen carefully. (Heb. 2:1) Here are some points that will help you to be a good
listener at these Christian gatherings.
▪ Appreciate the value of the meetings. They are a major way by which we are “taught by Jehovah” through
“the faithful steward.”—Isa. 54:13; Luke 12:42.
▪ Prepare in advance. Review the material to be discussed, and be sure to bring along your Bible and
personal copy of the publication being studied.
▪ During the meetings, make a special effort to concentrate. Talking to those who are sitting with you as well
as watching what others in the audience do should be avoided. Try not to be distracted by thinking about
what you are going to do after the meeting or about other personal matters.
▪ Analyze what is presented. Ask yourself: ‘How does this apply to me? When am I going to apply it?’
▪ Make brief notes of main points and scripture texts. This helps you to focus your thoughts on what is being
discussed and contributes to your remembering key points for later use.
3
Teach Your Children to Listen: Children need spiritual instruction. (Deut. 31:12) In ancient times “all
intelligent enough to listen” among God’s people had to be attentive as the Law was read to them. (Neh. 8:1-
3) If parents are involved in the meetings and pay close attention, their children are likely to do the same. It is
not wise to bring toys or coloring books to keep children amused. Unnecessary trips to the restroom also
interfere with their listening. Since “foolishness is tied up with the heart of a boy,” parents should put forth
earnest effort to see that their children sit still and listen at meetings.—Prov. 22:15.
4
By being good listeners, we prove that we are truly wise and want to “take in more instruction.”—Prov.
1:5.

*** km 6/96 p. 7 pars. 1-7 Friendly Conversations Can Reach the Heart ***
Conversation can be defined as an “oral exchange of ideas.” Starting friendly conversations on a topic
that concerns others may capture their interest and can aid us in reaching their hearts with the Kingdom
message. Experience has shown that it is far more effective to engage people in a friendly and relaxed
conversation than to give them a sermon.
2
How to Start a Friendly Conversation: Our being able to converse with others does not mean that we
have to present some striking lineup of thoughts and scriptures. It simply involves getting the other party to
talk with us. For example, when we have a friendly conversation with our next-door neighbor, it is not rigid
but relaxed. We are not thinking about our next words but are responding naturally to the ideas he
expresses. Showing genuine interest in what he says may encourage him to continue conversing with us.
The same should be true when witnessing to others.
3
Topics such as crime, the problems of youth, local issues, world conditions, or even the weather can be
used to start friendly conversations. Subjects that directly affect the lives of people are very effective in
arousing their interest. Once a conversation has been started, we can gently turn it toward the Kingdom
message.
4
Having a relaxed conversation does not mean that advance preparation is not necessary. It is. However,
there is no need to formulate a rigid outline or to memorize a sermon, which would result in a conversation
that is not flexible or adaptable to the circumstances at hand. (Compare 1 Corinthians 9:20-23.) An excellent
way of preparing is to select one or two Scriptural themes, with a view to building conversations around
them. Reviewing subjects found in the Reasoning book will prove helpful for this.
5
Essential Qualities for a Friendly Conversation: When we converse with others, we should be warm
and sincere. A smile and a cheerful appearance help to reflect these qualities. We have the best message in
the world; it is most appealing to honesthearted ones. If they feel that our interest in them is motivated by a
sincere desire to share some good news with them, then they may be moved to listen.—2 Cor. 2:17.
6
Engaging in conversation ought to be a pleasant experience. Therefore, we should be kind and tactful in
presenting the Kingdom message. (Gal. 5:22; Col. 4:6) Strive to leave the other party with a favorable
impression. This way, even if we are not successful initially in reaching his heart, he may be more receptive
the next time a Witness converses with him.
7
Starting a friendly conversation is not the result of mastering a complex sermon. It is simply a matter of
arousing interest in a subject that is of concern to a person. Once we have prepared in advance, we will then
be ready to engage people in friendly conversations. Let us endeavor to reach the hearts of those whom we
meet by sharing with them the best news to be found, that of everlasting Kingdom blessings.—2 Pet. 3:13.
*** km 8/10 pp. 3-6 You Can Witness Informally! ***

1
How many in your congregation first came into contact with the truth through informal witnessing? You
might be surprised by the answer. Informal witnessing involves sharing the good news with people whom we
meet in our daily activities—when traveling, visiting relatives or neighbors, or shopping, as well as at school,
at work, and so forth. In one group of over 200 baptized Witnesses, 40 percent were first contacted through
informal witnessing! Therefore, this method of preaching is very effective.
2
Evangelizers in the first century often witnessed informally. For example, while traveling through
Samaria, Jesus witnessed to a woman who was drawing water at Jacob’s fountain. (John 4:6-26) Philip
started a conversation with an Ethiopian court official who was reading from the book of Isaiah by asking:
“Do you actually know what you are reading?” (Acts 8:26-38) When imprisoned in Philippi, the apostle Paul
witnessed to a jailer. (Acts 16:23-34) Later, while under house arrest, Paul “would kindly receive all those
who came in to him, preaching the kingdom of God to them and teaching the things concerning the Lord
Jesus Christ.” (Acts 28:30, 31) You too can witness informally, even if you are shy. How?
3
Getting Started: Many of us find it difficult to start conversations with strangers. Even with regard to
acquaintances, bringing up the truth may seem a bit awkward. We will be motivated to speak up, however, if
we meditate on Jehovah’s goodness, the spiritual treasures he has given his servants, and the dire condition
of people in the world. (Jonah 4:11; Ps. 40:5; Matt. 13:52) In addition, we can ask Jehovah to help us ‘muster
up boldness.’ (1 Thess. 2:2) One Gilead student said: “I have often found that prayer helps when it is difficult
for me to talk to people.” If you are hesitant to speak, say a brief, silent prayer.—Neh. 2:4.
4
As the name suggests, informal witnessing does not require that we begin the conversation with a
formal introduction or a scripture. We may find it helpful to have the goal of simply starting a conversation
without feeling that we must give a witness right away. Many publishers report that accomplishing this step
gives them the confidence they need to introduce the good news eventually. If the person does not wish to
converse, there is no need to force the issue. Politely conclude the conversation and move on.
5
While shopping at the market, one shy sister first makes eye contact and offers a friendly smile. If the
person smiles back, she makes a brief comment. If the person responds favorably, this gives her the
confidence to converse further. She listens carefully and tries to discern which aspect of the good news
would appeal to the person. Using this approach, she has placed much literature and even started a Bible
study.
6
Initiating Conversations: What can we say to initiate a conversation? When Jesus conversed with the
woman at the well, he started by simply requesting that she give him a drink. (John 4:7) So perhaps we can
start a conversation with a friendly greeting or question. As you talk you may find an opportunity to introduce
a Scriptural thought and perhaps plant a seed of truth. (Eccl. 11:6) Some have found success by making an
intriguing statement that arouses curiosity and prompts an inquiry. For example, while waiting to see the
doctor, you may spark a conversation by saying, “I’ll be glad when I won’t get sick anymore.”
7
Being observant will also help us to strike up conversations. If we observe a parent with well-behaved
children, we might commend the parent and ask, “What has helped you to be a successful parent?” One
sister takes note of the subjects discussed by others at work and then shares specific information based on
what her coworkers are interested in. When she learned that a woman at her job was planning to get
married, she gave her an Awake! that discussed how to plan a wedding. This led to further Bible discussions.
8
Another way to start conversations is by reading our literature where others can see us. One brother
opens The Watchtower or Awake! to an article with an intriguing title and quietly begins to read it. If he
notices someone nearby looking at his magazine, he asks a question or makes a brief comment on the
article. This often leads to a conversation and a witness. Simply leaving one of our publications where it is
visible may arouse the curiosity of workmates or classmates and prompt them to inquire about it.
9
Creating Opportunities: In view of the urgency of the preaching work, we should not view informal
witnessing as something that can be left merely to chance. Rather, we should seek to create opportunities to
give a witness as we go about our daily activities. Think ahead about the people you are likely to meet, and
consider how you might start a friendly conversation. Keep a Bible handy as well as literature that you can
share with those who show interest.—1 Pet. 3:15.
10
By being resourceful, many publishers have found ways to create opportunities to witness informally. A
sister who lives in a high-security apartment building uses the facility’s recreation area to put together jigsaw
puzzles of beautiful nature scenes. When people stop and comment on the beauty of the scene, she uses
that opportunity to start a conversation and tell them about the Bible’s promise of “a new heaven and a new
earth.” (Rev. 21:1-4) Can you think of ways that you could create opportunities to witness informally?
11
Following Up Interest: If you find a listening ear, try to follow up the interest. If appropriate, you might
say to the person: “I have thoroughly enjoyed talking with you. Where can I reach you so that we can talk
again?” Some publishers just hand their address and phone number to the person and say: “I enjoyed our
conversation. If you would like to know more about what we discussed, here is how you can contact me.” If
you cannot personally follow up the interest, arrange for the appropriate congregation to do so by promptly
submitting a Please Follow Up (S-43) form to your congregation secretary.
12
The time we spend doing informal witnessing should be reported. Therefore, be sure to keep a record
of it, even if it is only a few minutes a day. Consider this: If every publisher witnessed informally for five
minutes each day, that would add up to more than 17 million hours each month!
13
We have the noblest reasons to witness informally—love for God and neighbor. (Matt. 22:37-39) Hearts
filled with appreciation for Jehovah’s qualities and purposes impel us to speak about “the glory of the
splendor of his kingship.” (Ps. 145:7, 10-12) Genuine concern for our neighbors moves us to take advantage
of every appropriate opportunity to share the good news while there is still time. (Rom. 10:13, 14) With a little
forethought and preparation, all of us can witness informally and perhaps experience the joy of introducing
the truth to someone of honest heart.
[Blurb on page 4]
You may find it helpful to have the goal of simply meeting people and starting conversations
[Blurb on page 5]
By being resourceful, many publishers have found ways to create opportunities to witness informally
[Box on page 5]
Suggestions for Starting Conversations
▪ Pray for help to get started
▪ Choose those who seem friendly and unhurried
▪ Establish eye contact, smile, and comment on something of mutual interest
▪ Be a good listener
[Box on page 6]
Informal Witnessing Gets Results!
• While at a garage waiting for his car to be repaired, a brother witnessed to those around him and gave
them handbills inviting them to the public talk. At a convention a year later, a brother he did not recognize
greeted him warmly. It was one of the men to whom he had given a handbill at the garage the year
before! The man had gone to hear the public talk and had turned in his name for a Bible study. Both he
and his wife had been baptized.
• A sister who learned the truth through informal witnessing considers her special territory to be the people
she meets through her three children. Her territory includes neighbors and parents she meets at school
and at meetings for parents. Whenever she introduces herself, she makes a simple but heartfelt
statement that the Bible is a valuable aid to her in rearing her children, and then she moves on to some
other topic. But having broken the ice, she finds it much easier to bring the Bible into subsequent
discussions. By using this method, she has helped 12 persons to baptism.
• When a sister was visited by an insurance salesman, she took the opportunity to give a witness. She asked
him if he would like to be guaranteed good health, happiness, and everlasting life. He said yes and asked
her which insurance policy she was talking about. She showed him the Bible’s promises and offered one
of our publications, which he read in one evening. A Bible study was arranged. He began attending
meetings and was later baptized.
• While traveling by plane, a sister began talking with the woman seated beside her and was able to give a
witness. At the conclusion of the flight, the sister gave the woman her address and phone number and
encouraged the woman to ask for a Bible study the next time that Jehovah’s Witnesses visited. The very
next day, two Witnesses called at the woman’s door. The woman started studying the Bible, made rapid
progress, got baptized, and was soon conducting three Bible studies of her own.
• A 100-year-old blind brother who lives in a nursing home often says, “We need the Kingdom.” This has led
to questions from nurses and patients that enable him to explain what the Kingdom is. One of the women
who works there asked him what he will do in the Paradise. He replied, “I will see and walk again and
burn my wheelchair.” Since he is blind, he asks her to read the magazines to him. When the brother’s
daughter visited, the worker asked the daughter for permission to take the magazines home. A nurse told
the daughter, “Our new theme in the nursing home is: ‘We need the Kingdom.’”
• A sister waiting in line at a restaurant overheard a group of elderly men sitting nearby who were discussing
political issues. One man stated that the government cannot solve our problems. The sister told herself,
 ‘This is my chance.’ She said a brief prayer and approached them. After introducing herself, she told them
about a government that will solve mankind’s problems, God’s Kingdom, and offered them a brochure that
she had with her. Just then the manager approached. The sister thought he was going to ask her to
leave. Instead, he told her that he had been listening and would like a brochure too. An employee who
was also listening approached with tears rolling down her face. She was a former Bible student who
wanted to resume her study.

*** km 12/95 pp. 3-4 Letting Our Light Shine Continuously ***

1
What is light? The dictionary defines it as “something that makes vision possible.” But really, despite his
advanced technology, man still does not fully know the answer to the question Jehovah raised as recorded at
Job 38:24. Can we get along without light? Without light we could not exist. Light is essential for physical
sight, and the Bible tells us that in a spiritual sense, “God is light.” (1 John 1:5) We are totally dependent
upon the One who “gives us light.”—Ps. 118:27.
2
This is true in a physical sense but even more so in a spiritual way. False religion has misguided the
masses of people, leaving them in spiritual darkness, “groping for the wall just like blind men.” (Isa. 59:9, 10)
Prompted by his unsurpassing love and compassion, Jehovah ‘sends out his light and truth.’ (Ps. 43:3)
Literally millions of appreciative ones have responded, coming “out of darkness into his wonderful light.”—
1 Pet. 2:9.
3
Jesus Christ plays a vital role in bringing this light to the world. He said: “I have come as a light into the
world, in order that everyone putting faith in me may not remain in the darkness.” (John 12:46) All his time,
energy, and resources were directed toward making the light of truth known. He traveled the length and
breadth of his homeland, preaching and teaching in virtually every city and village. He endured relentless
persecution from every side, but he remained steadfast in his commission to spread the light of truth.
4
Jesus concentrated on selecting, training, and organizing disciples, with a specific goal in mind. At
Matthew 5:14-16 we read his instructions to them: “You are the light of the world. . . . Let your light shine
before men, that they may see your fine works and give glory to your Father who is in the heavens.” Just like
Jesus, they were to be “illuminators in the world,” disseminating the light of truth far and wide. (Phil. 2:15)
They gladly accepted that responsibility, viewing it as their primary purpose in life. A short time later, Paul
was able to say that the good news “was preached in all creation that is under heaven.” (Col. 1:23) The
entire Christian congregation was united in accomplishing that great work.
5
We today should be thankful that we have come to be among those who have “put off the works
belonging to darkness.” (Rom. 13:12, 13) We can show our appreciation by imitating the example set by
Jesus and the faithful Christians in the past. The need for others to hear the truth is more urgent and critical
now than at any time in human history. No other activity can begin to compare with this work in its urgency
and far-reaching benefits.
6
How Can We Shine as Illuminators? The primary way to let our light shine is to share in the Kingdom-
preaching work. Every congregation has regular, organized arrangements for preaching in its assigned
territory. Huge quantities of literature are made available in great variety and in many languages. Extensive
education is provided through the meetings, and assistance in training others personally is offered by those
who are experienced. Opportunities to participate are open to men, women, older ones, and even children.
Every individual in the congregation is invited to participate at whatever level his abilities and circumstances
permit. All the functions of the congregation are focused on preaching, with provisions to help every member
share in some way. Regular, close association with the congregation is the best way to ensure that our light
keeps shining.
7
We can shine in ways that may not involve a verbal witness. We can attract the attention of others
simply by our conduct. That is what Peter had in mind when he urged: “Maintain your conduct fine among the
nations, that . . . they may as a result of your fine works of which they are eyewitnesses glorify God.” (1 Pet.
2:12) Many judge a work or an organization by the conduct of those associated with it. When observers note
people who are morally clean, honest, peaceable, and law-abiding, they view such people as different and
conclude that they live by standards that are on a much higher level than those followed by the majority. So a
husband is letting his light shine when he honors and cherishes his wife in a loving manner; the wife does the
same by respecting her husband’s headship. Children stand out as different when they obey their parents
and avoid sexual immorality and the use of drugs. An employee who is conscientious about his work, honest,
and considerate of others is highly valued. By demonstrating these Christian qualities, we are letting our light
shine, recommending our way of life to others.
8
Preaching is talking to others about what we have learned from God’s Word. That is done from the
public platform or at the doors, but it is by no means limited to such occasions. Our daily activities put us in
contact with scores of people. How many times a day do you speak to your next-door neighbors? How often
does someone knock at your door? How many different people do you rub shoulders with when you do your
shopping, ride the bus, or work at your secular job? If you are a young person in school, can you count the
number of individuals you speak to each day? The opportunities to speak to others are virtually unlimited. All
you need to do is to get a few Scriptural thoughts in mind, keep a Bible and some tracts handy, and take the
initiative to speak up when you get the chance.
9
Even though informal witnessing is quite simple, some feel reluctant to try it. They may be reticent,
insisting that they are too shy or too nervous to approach strangers. They may feel apprehensive about
drawing attention to themselves or getting a harsh response. Those who are experienced in informal
witnessing can tell you that there is rarely any cause for anxiety. Others are basically just like us; they have
the same needs, feel the same concerns, and want the same things for themselves and their families. Most
will respond in a kindly manner to a cheerful smile or a friendly greeting. To get started, you may have to
‘muster up boldness.’ (1 Thess. 2:2) Once you get going, however, you may be surprised and delighted with
the results.
10
We Are Blessed When We Let Our Light Shine: Here are some examples of refreshing experiences
resulting from informal witnessing: A 55-year-old lady was attempting to cross the street. Just as a car was
about to hit her, a sister grabbed her arm and pulled her to safety, saying: “Please take care. We are living in
perilous times!” She then explained why the times are so dangerous. The lady asked, “Are you one of
Jehovah’s Witnesses?” Having obtained one of our books from her sister, the lady wanted to meet one of
Jehovah’s Witnesses, and this encounter made it possible.
11
A sister started a conversation with a woman in a waiting room at the doctor’s office. The woman
listened attentively and then said: “For some time, Jehovah’s Witnesses have been crossing my path; but if
sometime in the future I actually become one of Jehovah’s Witnesses myself, it will be because of what you
just told me. Listening to you is like starting to see light in a dark place.”
12
An act of kindness can be a stepping-stone to helping others learn the truth. While walking home from
field service, two sisters noticed an elderly woman who appeared to be ill as she got off the bus. They
stopped and asked the lady if she needed help. She was so surprised that two complete strangers would
show interest in her that she insisted on knowing what it was that sparked such a kind gesture. This opened
the door for a witness. The lady readily gave her address and warmly invited them to visit her. A study was
started. Soon the lady began attending meetings and is now sharing the truth with others.
An elderly sister takes advantage of early-morning witnessing on the local beach. She meets
13

housemaids, baby-sitters, bank clerks, and others who take their morning stroll on the boardwalk. She
conducts Bible studies, sitting on the benches. Several people have learned the truth from her and are now
Jehovah’s Witnesses.
14
At her secular job, a sister heard a fellow worker talk about a political party that she believed could
solve the world’s problems. The sister spoke up, relating promises about what God’s Kingdom will do. This
discussion at work led to a regular Bible study in the home, and eventually the lady and her husband became
Witnesses.
15
Never Forget You Are a Witness! When Jesus described his disciples as “the light of the world,” he
reasoned that they should be helping others to benefit from the spiritual enlightenment of God’s Word. If we
apply Jesus’ counsel, how will we view our ministry?
16
When searching for employment, some people choose a part-time job. They put limits on how much
time and effort they will put into it because they prefer to use most of their time pursuing activities they find
more rewarding. Are we taking a similar view of our ministry? Even though we might feel obligated and even
be willing to set aside some time for the ministry, should our primary interests be elsewhere?
17
Realizing that there is no such thing as a part-time Christian, we made our dedication, ‘disowning
ourselves’ and agreeing to follow Jesus “continually.” (Matt. 16:24) Our desire is to continue being “whole-
souled,” taking advantage of every opportunity to let our light shine in order to reach people wherever they
are. (Col. 3:23, 24) We must resist worldly attitudes, maintain our zeal as in the beginning, and make sure
that our light continues to shine forth brilliantly. Some may have allowed their zeal to cool off and their light to
become only a faint glow, hardly visible a short distance away. Such a one may need help to recover lost
zeal for the ministry.
18
Some may tend to hold back because our message is unpopular to many. Paul said that the message
about the Christ was “foolishness to those who are perishing.” (1 Cor. 1:18) No matter what others said,
however, he forcefully declared: “I am not ashamed of the good news.” (Rom. 1:16) One who is ashamed
feels inferior or unworthy. How could we possibly feel ashamed when we speak about the Supreme
Sovereign of the universe and the marvelous provisions he has made for our eternal happiness? It is
unthinkable that we would feel inferior or unworthy when we speak these truths to others. Instead, we should
feel compelled to do our utmost, displaying our conviction that we have “nothing to be ashamed of.”—2 Tim.
2:15.
19
The light of truth that is now shining in lands all around the earth warmly offers the hope of everlasting
life in a paradise new world. Let us show that we have taken to heart the admonition to let our light shine
continuously! If we do, we will have cause to rejoice just like the disciples who every day “continued without
letup teaching and declaring the good news about the Christ, Jesus.”—Acts 5:42.

*** km 6/96 p. 7 par. 6 Friendly Conversations Can Reach the Heart ***
6
Engaging in conversation ought to be a pleasant experience. Therefore, we should be kind and tactful in
presenting the Kingdom message. (Gal. 5:22; Col. 4:6) Strive to leave the other party with a favorable
impression. This way, even if we are not successful initially in reaching his heart, he may be more receptive
the next time a Witness converses with him.

*** km 6/03 pp. 3-4 Be Diligent in “Bearing Thorough Witness” ***

1
Like Jesus and many other faithful servants of old, the apostle Paul was a zealous preacher of the good
news, “bearing thorough witness” regardless of the setting. Even while under house arrest, he “would kindly
receive all those who came in to him, preaching the kingdom of God to them and teaching the things
concerning the Lord Jesus Christ with the greatest freeness of speech.”—Acts 28:16-31.
2
We too can be diligent in “bearing thorough witness” at all times. That includes witnessing to people we
meet in our travels to and from the “Give God Glory” District Convention and while in the host city.—Acts
28:23; Ps. 145:10-13.
3
Incidental or Informal Witnessing? Is there a difference? Yes. Something that is incidental occurs
merely by chance or without intention, as if it was not planned or is of little importance. That certainly does
not describe our ministry. As was true of Paul, giving God glory by our witnessing is important to us, and it
should be our intention to give a witness wherever appropriate in the course of our travels this summer.
However, the manner in which we approach others can rightly be described as informal—that is, relaxed,
friendly, and unofficial. This approach can produce good results.
4
Prepare to Give a Witness: Paul had to make opportunities to witness while under house arrest in
Rome. From his place of lodging, he took the initiative to invite the local Jewish leaders to his house. (Acts
28:17) Even though there was a Christian congregation in Rome, Paul learned that the Jewish community in
that city had little firsthand information about the Christian faith. (Acts 28:22; Rom. 1:7) He did not hold back
from “bearing thorough witness” about Jesus Christ and the Kingdom of God.
5
Think of all the people you may contact in your travels who have only a passing knowledge of Jehovah’s
Witnesses. They may not even know that we offer free home Bible studies. Be alert to opportunities to
witness to those you meet while traveling, making rest stops, refueling, shopping, staying in hotels, eating in
restaurants, using public transportation, and so on. Determine in advance what you might say to initiate a
conversation and to give a brief witness. Perhaps in the days ahead you can practice by witnessing
informally to your neighbors, relatives, workmates, and other acquaintances.
6
You will need a supply of publications to use when witnessing informally. Which ones? You might use
the tract Would You Like to Know More About the Bible? Point to the first five paragraphs, where various
reasons are given for reading the Bible. Show the coupon on the back for requesting a free home Bible
study. When you find a responsive person, offer the Require brochure. In anticipation of meeting people who
speak another language, take along the booklet Good News for All Nations. Page 2 explains how to use it to
give a witness. If traveling by car, you may be able to take along a few other basic publications for those who
show real interest in the Kingdom message.
7
Consider Your Appearance and Conduct: We must make sure that our conduct as well as our dress
and grooming will not give others a wrong impression or cause them to ‘speak against’ Jehovah’s
organization. (Acts 28:22) This applies not only while attending the convention but also while traveling and
during leisure time. The August 1, 2002, Watchtower, page 18, paragraph 14, cautioned: “Our appearance
should not be showy, bizarre, provocative, revealing, or faddish. In addition, we should dress in a manner
that reflects ‘reverence for God.’ That gives food for thought, does it not? It is not simply a matter of dressing
appropriately when attending congregation meetings [or convention sessions] and then throwing all caution
to the wind at other times. Our personal appearance should always reflect a reverent, honorable attitude
because we are Christians and ministers 24 hours a day.”—1 Tim. 2:9, 10.
8
We should dress modestly and with dignity. If our appearance and conduct always reflect our belief in
God, we will never feel obligated to hold back from witnessing informally because our personal appearance
leaves something to be desired.—1 Pet. 3:15.
9
Informal Witnessing Is Fruitful: During the two years that Paul was under house arrest in Rome, he
saw good results from his witnessing efforts. Luke reported that “some began to believe the things said.”
(Acts 28:24) Paul himself evaluated the effectiveness of his “bearing thorough witness” when he wrote: “My
affairs have turned out for the advancement of the good news rather than otherwise, so that my bonds have
become public knowledge in association with Christ among all the Praetorian Guard and all the rest; and
most of the brothers in the Lord, feeling confidence by reason of my prison bonds, are showing all the more
courage to speak the word of God fearlessly.”—Phil. 1:12-14.
10
Last summer, after spending the day at the district convention, a couple had a fruitful experience
witnessing informally to a waitress who asked them about their convention badge cards. They told her about
the convention and also about the hope the Bible holds out for the future of mankind. They gave her the tract
Would You Like to Know More About the Bible? and explained the free home Bible study arrangement. The
woman said that she wanted someone to visit her, filled in her name and address on the back of the tract,
and asked the couple to make the arrangements. What success might you enjoy this year by being diligent in
“bearing thorough witness”?
11
Thoroughly Advance the Good News: Imagine how happy Paul was when he heard that fellow
Christians were imitating his zealous example! May we do all we can to advance the good news by
witnessing informally about our Bible-based beliefs as we also benefit from this summer’s district convention.
[Box on page 3]
Publications Needed for Informal Witnessing
■ Would You Like to Know More About the Bible? (tract)
■ What Does God Require of Us? (brochure)
■ Good News for All Nations (booklet)
■ Other basic publications
[Box on page 4]
Do Not Forget Them!
Forget whom? All the interested ones who attended the Memorial of Christ’s death or the special talk. Have
we invited them to attend this year’s district convention? Likely many of them, if given kindly encouragement,
would attend. As they enjoy the upbuilding association at the convention and the encouraging spiritual
program, they will be drawn closer to Jehovah and to his organization. Why not extend an invitation and see
what happens? Give them all the details they need, including the dates of the convention, directions to the
convention site, the times for the sessions to begin and end, and the preview of the program that is outlined
on the back cover of the June 8, 2003, issue of Awake!

*** km 10/12 p. 3 par. 7 Use Tracts to Spread the Good News ***
7
Informal Witnessing: It is easy to witness informally with tracts. One brother puts a few in his pocket
whenever he leaves home. When he meets someone, such as a store clerk, he simply offers to give him
something to read and hands him a tract. When one couple went to New York City to do some sightseeing,
they realized that they would come in contact with people from various countries. So they took along the
Nations booklet and several tracts in different languages. Then, when they heard someone speaking in a
foreign language who was selling items on the sidewalk or who was sitting near them in the park or in a
restaurant, they would offer him a tract in his native tongue

*** km 12/11 p. 1 par. 3 We Are Never Off Duty ***

3
Not “Alternative” Witnessing: In the past we sometimes used the word “alternative” to refer to
preaching on the street and in parking lots, parks, places of business, and so forth. However, “alternative”
could seem to suggest that such efforts are out of the ordinary, unconventional, or optional. The apostle Paul
said that he preached “publicly” and from house to house. (Acts 20:20) So “public” witnessing would be a
more appropriate term than “alternative” witnessing. It is true that the house-to-house ministry continues to
be our primary and most effective way of reaching people with the Kingdom message. However, first-century
evangelizers focused on people, not houses. They took advantage of every opportunity to talk about the truth
—publicly, informally, and from house to house. May we have the same mind-set in order to accomplish our
ministry fully.—2 Tim. 4:5.
*** km 7/13 pp. 4-6 New Initiatives for Public Witnessing ***
New Initiatives for Public Witnessing

1
First-century Christians did more than preach from house to house. They also preached publicly. (Acts
20:20) For example, they went to the temple, where they knew many people could be found. (Acts 5:42)
When in Athens, the apostle Paul preached every day to those on hand in the marketplace. (Acts 17:17)
Today, our primary way of spreading the good news continues to be the house-to-house ministry. However,
we also go to parking lots, businesses, parks, busy thoroughfares, and other places in order to preach to
people wherever they can be found. While every publisher is encouraged to engage in public witnessing
where possible, many will have the opportunity to participate in two exciting new initiatives for public
witnessing.
2
Special Metropolitan Public Witnessing: As reported in the 2013 Yearbook on pages 16 and 17, a
trial initiative for public witnessing began in New York City in November 2011. Tables and carts with attractive
displays and literature in several languages were strategically placed in areas of the city with high pedestrian
traffic. Each day thousands of people walked by, including many who live in secured apartment buildings and
persons who are often away from home. The response was overwhelming. In just one recent month, 3,797
magazines and 7,986 books were placed. Many passersby requested a Bible study. Since the emphasis was
on starting Bible studies, any addresses left by interested ones were immediately forwarded to the
appropriate congregation to follow up on the interest.
3
In view of the initiative’s success, it is now being expanded worldwide to other densely populated
metropolitan areas. The local branch office will identify which cities would benefit. Usually, these are cities
with transportation hubs or a large concentration of office or apartment buildings that results in high
pedestrian traffic. Thereafter, the branch office will initiate correspondence to the congregations that will
participate and provide additional instructions. Regular and special pioneers are generally used, although in
some places auxiliary pioneers also have a share in the work.
4
How the Witnessing Is Done: Those involved in special metropolitan public witnessing usually wait for
someone to come to the table or mobile display. When someone approaches, he is invited to take any
literature that interests him. The pioneers gladly answer from the Scriptures any questions he may have. If
he takes literature, the pioneers do not mention the donation arrangement. But if he inquires about how our
work is funded, they may explain that donations can be sent to the address listed in the literature. When
possible, they ask: “Would you like someone to visit your home?” or “Are you aware that a free Bible study
comes with that publication?”
5
Sharing in this initiative has been very rewarding. One couple wrote: “Standing at the table and seeing
thousands of people go by each day has impressed upon our hearts the vast work that is being done to
reach people all around the world. Seeing these masses of people and thinking about how Jehovah truly
cares for each person has strengthened our resolve to continue putting the preaching work at the center of
our lives. We imagine Jehovah scanning the hearts of all those who pass by the table, searching for those
who are worthy. We have rarely felt so close to our angelic coworkers.”
6
Public Witnessing That Is Organized Locally: In addition to special metropolitan public witnessing,
another new initiative is being organized by many bodies of elders in their local territory. With this initiative,
publishers use a table or a mobile display at a busy location within the congregation’s territory boundary. This
is different from special metropolitan public witnessing, which uses participants from many congregations to
preach in the same high-traffic areas in cities chosen by the branch office.—See the box “Good Cooperation
Needed.”
7
The elders will consider whether the congregation’s territory has areas of high pedestrian traffic and
determine if it would be practical to organize public witnessing. Possible locations for a table or mobile
display include transportation hubs, public squares, parks, busy streets, shopping malls, college campuses,
airports, and locations of annual events. There is an advantage in having a table set up in the same location,
on the same days, and at the same times. It has been found that tables set up at shopping malls are more
effective than those outside a single large store where individuals are usually focused on their reason for
visiting that specific store. Some locations, such as busy sidewalks, may be more conducive to a smaller
mobile literature display. Elders can download from our Web site special files for making displays of the
Watchtower and Awake! magazines and the Bible Teach book. These files have been prepared specifically
for use in this form of public witnessing. Those who participate will carry out the work in much the same way
as those engaged in special metropolitan public witnessing and should follow the direction of the service
overseer closely. If they obtain an address from an interested person who does not live in their territory, they
should promptly fill out a Please Follow Up (S-43) form and give it to the secretary.
8
Public Witnessing in Your Personal Ministry: Some congregations may not have a location in their
territory that has sufficient pedestrian traffic to justify setting up a table or making use of a mobile literature
display. However, even in those congregations, publishers are encouraged to consider including public
witnessing in their personal ministry. Is there a shopping area, a strip mall, or a busy store in your territory? Is
there a park or a place where people gather? Are there public events that are periodically held in the
territory? If so, you may still be able to enjoy public witnessing.
9
It is Jehovah’s will that “all sorts of men should be saved and come to an accurate knowledge of truth.”
(1 Tim. 2:4) Therefore, we are trying to reach as many people as possible with the Kingdom message before
the end comes. (Matt. 24:14) In many places it is a challenge to find people at home. Yet, we may be able to
speak to them when they are away from home in a public setting. Public witnessing may be the only way that
some people will get an opportunity to hear the good news. Therefore, may we fully accomplish our ministry
by preaching to people wherever they may be found.—2 Tim. 4:5.
[Box on page 5]
Good Cooperation Needed
It has been reported that publishers from neighboring congregations sometimes engage in public
witnessing on the same street, in the same parking lot, and in front of the same businesses or transportation
hubs. Publishers from different congregations have left magazines in the same lobby, waiting room, or
laundromat and have preached to the same businesses. This has caused businesspeople and neighborhood
residents to feel overwhelmed on occasion, even when publishers are not preaching at the same time.
Therefore, it is generally best to stay within the congregation’s assigned territory when witnessing publicly.
If publishers wish to witness publicly in a neighboring congregation’s territory, they should talk to their
service overseer. He can then contact the service overseer of the other congregation to obtain permission
before those in his congregation proceed. Where different-language congregations are assigned to preach in
the same area, the service overseers should communicate with each other so as to avoid irritating people in
the neighborhood unnecessarily. By means of good cooperation, all things can take place “decently and by
arrangement.”—1 Cor. 14:40.
[Picture on page 6]
[Picture on page 6]

*** km 9/96 pp. 4-5 pars. 14-16 Preach the Good News Everywhere ***
14
Witnessing on Public Transportation: One morning a number of pioneers decided to witness to
people who were waiting for the bus near a local college. While they had some pleasant conversations, there
was a problem. By the time the discussion got well under way, the bus would come, bringing the
conversation to an abrupt halt. The pioneers solved the problem by boarding the bus and continuing to
witness to the passengers as they traveled across town. At the end of the line, the pioneers would make the
return bus trip, witnessing as they went. After several trips back and forth, they totaled up the results of their
efforts: Over 200 magazines were placed and six Bible studies were started. Some passengers willingly gave
their address and telephone number so that they could be visited at home. The next week, the pioneers
returned to the bus stop and followed the same method as before. They placed 164 magazines and started
one more Bible study. At one stop a passenger boarded the bus and took the only available seat—next to a
pioneer. He looked at the brother and said with a smile: “I know, you have a Watchtower for me.”
15
Many publishers give an effective witness while traveling by bus, train, or airplane. How can you start a
conversation with a passenger seated next to you? One 12-year-old publisher simply began reading a copy
of Awake! on the bus, hoping to arouse the curiosity of a teenage girl seated next to him. It worked. The girl
asked him what he was reading, and the youth answered that he was reading about the solution to problems
young people have to face. He added that he had greatly benefited from the article and that it could help her
too. She gladly accepted the magazines. Their conversation was overheard by two other youths who also
asked for copies of the magazines. At this, the bus driver pulled over to the side of the road and asked why
there was so much interest in these magazines. When he found out, he also accepted copies. Of course,
none of this would have been possible if the young publisher had not had an ample supply of magazines to
share with everyone who showed interest!
16
Witnessing in Parks and Parking Lots: Witnessing in parks and parking lots is an excellent way to
reach people. Have you tried witnessing in the parking area of a shopping center? Always take a few
moments to observe your surroundings. Look for someone who is not in a hurry or who is waiting in a parked
car and try to initiate a friendly conversation. If the conversation continues, bring in the Kingdom message.
Try working separately but with another publisher in the vicinity. Avoid carrying a large, bulky bag or in other
ways attracting attention to your work. Be discreet. It may be best to spend only a short time in one parking
lot and then move to another. If someone does not wish to converse with you, politely go on your way and
look for someone else to approach. Using these methods, one brother placed 90 magazines in one month
while witnessing in parking lots.
*** km 7/97 p. 1 Witness Wherever There Are People ***

1
Recognizing the role God’s spirit played in his ministry, the apostle Paul stated: “God kept making it
grow.” He also acknowledged: “We are God’s fellow workers.” (1 Cor. 3:5-9) This is a marvelous privilege.
How can we demonstrate publicly that we appreciate being fellow workers with God? By declaring the good
news to all whom we meet in the house-to-house work and everywhere else.
2
We are commanded to “make disciples of people.” (Matt. 28:19) If we contact only a few people when
we share in the ministry, we may tire quickly and feel we have accomplished little. On the other hand, we
enjoy our ministry most when we are able to find many people and converse with them. This can be rather
challenging, since it requires some initiative on our part to go wherever the people are so that we can make
contact with them.
3
Practical Examples: We can witness to people at markets, parks, rest stops, and transportation
terminals. When you ride public transportation, are you prepared to give a witness along the way? Two
Witnesses who were riding in a crowded bus to their meeting for service carried on a conversation about the
picture of Paradise in the Knowledge book, discussing God’s promises for the future. As they had hoped
would happen, a young man standing close by listened in and was impressed by what he heard. Before
leaving the bus, he accepted a book and requested that someone visit his home.
4
Many publishers have found joy in doing informal witnessing. One sister went to the local shopping
center on an afternoon and approached people who had finished their shopping but who did not appear to be
in a hurry. She placed all the literature she had in her bag. One man who was waiting in his car was happy to
receive the magazines from her. He had attended meetings before, and their conversation rekindled his
interest.
5
It is a privilege to exalt Jehovah’s name. By demonstrating our zeal for the preaching work, we show
that we have not missed the purpose of God’s undeserved kindness toward us. Because “now is the
especially acceptable time” to help others, let us go wherever there are people and witness to them about
Jehovah’s “day of salvation.”—2 Cor. 6:1, 2.

*** km 9/96 pp. 4-5 pars. 16-17 Preach the Good News Everywhere ***
16
Witnessing in Parks and Parking Lots: Witnessing in parks and parking lots is an excellent way to
reach people. Have you tried witnessing in the parking area of a shopping center? Always take a few
moments to observe your surroundings. Look for someone who is not in a hurry or who is waiting in a parked
car and try to initiate a friendly conversation. If the conversation continues, bring in the Kingdom message.
Try working separately but with another publisher in the vicinity. Avoid carrying a large, bulky bag or in other
ways attracting attention to your work. Be discreet. It may be best to spend only a short time in one parking
lot and then move to another. If someone does not wish to converse with you, politely go on your way and
look for someone else to approach. Using these methods, one brother placed 90 magazines in one month
while witnessing in parking lots.
17
Some people go to a park to relax; others go there to play a game or to spend time with their children.
Without unduly interfering with their activities, watch for an opportunity to give a witness. One brother began
a conversation with the grounds keeper of a park and found that he was concerned about drugs and the
future of his children. A home Bible study was started and was regularly conducted in the park.

*** km 6/11 p. 2 Street Witnessing That Is Effective ***

Street Witnessing That Is Effective

1
During his earthly ministry, Jesus did not hesitate to speak with people he met on the road and in other
public places. (Luke 9:57-61; John 4:7) He wanted to share his important message with as many people as
possible. Today, street witnessing is an excellent way to help people obtain godly wisdom. (Prov. 1:20) Our
success will be enhanced if we take the initiative and use discernment.
2
Take the Initiative: It is generally better to approach individuals rather than to stand or sit in one place
waiting for passersby to approach you. Smile, make eye contact, and have a calm, friendly manner. If you
are working with other publishers, it is usually best to approach people separately. Initiative is also needed to
follow up on the interest that you find. If appropriate, at the end of the conversation, kindly ask how you may
contact the person again. Some publishers do street work regularly at the same location, enabling them to
speak to the same people repeatedly and further their interest.
3
Use Discernment: Use good judgment in deciding where to stand on the street and whom to approach.
It is not necessary to witness to every passerby. Be observant. If the person is in a hurry, for example, it may
be best to let him pass. When witnessing in front of a business place, be discreet so as to avoid causing
undue concern to the manager. It is often better to witness to people as they leave the business rather than
as they enter. Approach people in a way that will not frighten or startle them. Also, be discerning when
offering literature. If individuals display little interest, you may offer a tract instead of the magazines.
4
Street witnessing enables us to scatter many seeds of truth in a short period of time. (Eccl. 11:6) Some
people we meet may even be those we are unable to find at home when working from house to house. Why
not make arrangements to engage in street witnessing, an enjoyable and effective form of field service?

*** km 2/91 p. 8 pars. 1-6 Presenting the Good News—By Street Witnessing ***
1
Proverbs 1:20 says: “True wisdom itself keeps crying aloud in the very street. In the public squares it
keeps giving forth its voice.” These words are especially true today as Jehovah’s servants zealously preach
the good news of the Kingdom wherever they can find people. Like Jesus and pre-Christian prophets, our
genuine love for people moves us to present the truth to everyone, everywhere.—Jer. 11:6; Mark 6:56; Luke
13:22, 26.
2
Although a person’s home is usually the most desirable place to speak to him about the truth, not many
people are at home when we make house-to-house calls. When householders are home, often it is the same
person we spoke to before that answers the door, and other members of the family are not contacted. Thus,
street witnessing should have a definite place in our ministry. You may find that street witnessing is, as one
pioneer expressed it, “an exciting, fresh, and at-home territory.”
A WARM POSITIVE ATTITUDE
3
Why not try doing your street witnessing in the same area on a regular basis? One sister who does this
says that she has become acquainted with most of the shopkeepers and other people who are frequently on
“her” street. A good rapport has developed, which has opened the way for many productive Bible
discussions. An auxiliary pioneer who thoroughly enjoys street witnessing said that he tries to approach
window-shoppers, people sitting in their cars, people waiting for buses, and even those who have said no on
previous occasions. Courage and good judgment are needed so that we are bold and persuasive, yet not
overly persistent.
4
The key to effective street witnessing is to have a warm, cheerful, and sincere approach. Smile. Catch
the person’s eye if you can, but if not, go ahead and make a friendly approach. Observe the circumstances,
and make use of them. One sister observes women laden with grocery bags and says, “I see you have been
food shopping. It certainly is expensive these days. How about some encouraging food for the mind and
heart? I enjoyed this article . . . .” To someone with children, she says, “I see you have two lovely children.
Did you know that the Bible says children are a blessing from God? Here, let me show you . . . .”
Approaching a person deep in thought, she says, “I see you are thinking about something. The world is so
full of trouble today, don’t you agree? Do you think a time will ever come when . . . ?”
5
If a person is rushing down the street, you may just hand him a tract with the comment, “Here is some
good news for you to read when you have time.” If people do not seem to be rushed, offer the magazines,
and explain the donation arrangement. It is good to get the literature into the hands of people whenever
possible.
6
Many publishers who were at first nervous about street witnessing now view it as their favorite form of
preaching. Of course, caution must be exercised when working in dangerous areas or at times when it is
unsafe. Even in small towns, there are usually busy areas, public transportation centers, or public parking
lots where people can be approached with the good news. Seize the opportunity, and with wisdom let your
voice give forth the good news in the streets and public squares, to the blessing of the hearers and to the
honor of Jehovah.—Prov. 1:20.

*** w08 9/15 pp. 25-26 Marketplace Witnessing ***

WHEN in the city of Athens, the apostle Paul went every day to the marketplace to preach the good news
about Jesus. (Acts 17:17) Paul chose the marketplace because that was the center of Athenian life.
Almost 2,000 years later, Jehovah’s people still use the marketplace to spread the message of God’s
Kingdom. Why? Because many people can be found there. Today, the marketplace may be a shopping
center or a mall. After having obtained permission from the manager or owner, some Witnesses have used a
table or a booth for displaying Bible literature.
For example, at a shopping mall in New Jersey, U.S.A., an attractive display of literature was arranged on
the theme “Maintaining Family Values—How?” The result? In one day, 153 books in six languages were
placed.
One woman who approached the literature booth listened attentively to the explanation given by one of
the Witnesses. The woman agreed that it is important to have God in our life and in our family. She obtained
the following publications: Learn From the Great Teacher, The Secret of Family Happiness, and Questions
Young People Ask—Answers That Work.
In the early afternoon, a man passed by the display of literature as he was about to enter the store next to
it. His eyes were drawn to the Young People Ask book. The sister standing in the booth noticed a curious
look on his face. She asked him, “Is there a book that interests you?” He nodded and pointed to the Young
People Ask book. She handed him the book, which he was already reaching for. He said that he has three
children. As the conversation continued, he mentioned that he has discussions with them once a week. His
two oldest children are teenagers. While scanning the book, he said that he could very easily use it as a
guide for some of their family discussions. The publisher also directed his attention to The Secret of Family
Happiness, assuring him that he and his wife would find some very helpful advice on making family
decisions. The man was grateful for the suggestion, made a donation, and accepted the offer to have
someone visit them.
How did the Witnesses feel about their day of witnessing in the mall? “I personally enjoyed this avenue of
preaching,” said one sister. “What an experience it was for me!” Another sister said: “Jehovah says that the
good news will be preached to the most distant part of the earth. Today, in Paramus, New Jersey, this good
news touched people of different languages. It was wonderful to be a part of this arrangement. Everyone
who participated in it was happy. None of us wanted to leave at the end of the day.”
Can you expand the ways in which you preach the good news? Our primary method is that of going from
house to house. (Acts 20:20) However, would you consider witnessing in the marketplace or in the mall

*** km 9/96 p. 5 pars. 18-20 Preach the Good News Everywhere ***
18
Informal Witnessing in Shopping Malls: While it is not always possible to preach formally from store
to store in shopping malls because of local restrictions on such activities, some publishers create
opportunities to witness there informally. They sit down on a bench and strike up a friendly conversation with
others who stop to rest. When interest is shown, they discreetly offer a tract or a magazine and endeavor to
make arrangements for a return visit. After spending a few minutes witnessing in one section of the mall, they
proceed to another and engage someone else in conversation. Of course, care should be taken not to attract
undue attention while witnessing informally in this way.
19
When greeting a person, begin the conversation on a friendly note. If your listener responds, ask a
question, then listen attentively as he expresses himself. Take a personal interest in what he is saying. Show
that you value his opinion. Where possible, agree with him.
One sister had a delightful talk with an elderly woman by mentioning how high the cost of living has
20

become. The woman readily agreed, and a lively conversation resulted. The sister was able to obtain the
name and address of the woman, and a return visit was made that same week

*** km 3/12 p. 2 Witness in Business Territory With Confidence ***

Do you find the thought of witnessing at businesses to be intimidating? If so, do not despair, for even
Paul, who was a bold and fearless minister, had to ‘muster up boldness’ in order to preach. (1 Thess. 2:2)
Below are some common concerns along with practical suggestions for addressing them.
2
Will Interrupting the Workers Annoy Them? In many businesses, workers serve the public and
expect interruptions. They will often be polite, since they may view you as a potential customer. By dressing
in a dignified manner and being warm and friendly, you will encourage respectful treatment.
3
Will I Have to Give My Presentation in Front of Many Customers? If possible, choose a time when
stores are not overly busy, such as when they first open. Wait until the manager or clerk is alone before
approaching him. Make your presentation very brief.
4
What Should I Say? Speak to the person in charge if there are several workers. You might say: “It’s
hard to find businesspeople at home, so we’re visiting you at your workplace. I know you’re working, so I’ll be
very brief.” So that we will not be confused with salesmen, it is usually best not to mention the donation
arrangement unless we are asked how our work is financed. Depending on the nature of the business, you
may ask the manager for permission to speak briefly to the workers. Repeat your presentation to them. If a
worker seems busy, shorten your presentation and leave him a tract. If it is not possible to talk with the
workers, perhaps you will be allowed to leave literature in the break room or other common area.
 5
Jesus and Paul preached to people at their places of business with confidence, and so can you. (Matt.
4:18-21; 9:9; Acts 17:17) Ask Jehovah to help you to have a calm heart and to be bold. (Acts 4:29) Business
territory has few not-at-homes, so why not give this productive form of witnessing a try?

*** km 7/04 p. 4 pars. 1-7 How to Preach in Business Territory ***

Would you like to preach in territory where people generally welcome visitors and where not-at-homes are
rare? You may be able to do so right in your congregation territory. How? By calling on the businesses found
there. Publishers witnessing from store to store often enjoy good results.
2
Some congregations have business districts as part of their assigned territory. The brother caring for the
territory may prepare special map cards of these heavily concentrated business sections. Any residential
territory map cards that overlap them should clearly indicate that the businesses are not to be worked as part
of the territory. In other territories, businesses can be worked along with the residences. If you have never
done business witnessing, start by trying a few smaller stores.
3
Use a Simple Approach: When witnessing from store to store, it is important to dress as you would for
a meeting at the Kingdom Hall. It is also good to choose a time when the store is not busy. If possible, enter
when there are no customers waiting to be served. Ask to speak to the manager or the person in charge. Be
brief and to the point. What might you say?
4
When speaking with a storekeeper or manager, you might say something like this: “Business people
have such full schedules that we rarely find them at home, so we are visiting you at your workplace. Our
magazines give a global perspective on current events.” Then feature one brief point from one magazine.
5
Or you might try this simple approach: “Many people would like to know more about the Bible but have
very little time. This tract explains a free study program that is available to help you find answers to your
Bible questions.” Then point out pages 4-5 of the tract Would You Like to Know More About the Bible?
6
If the person in charge seems to be busy, you might just offer a tract and say: “I will stop by again when
you are not so busy. I would like to know what you think of this tract.”
7
Cultivating Interest Shown: You may even be able to conduct a Bible study in business territory. A
special pioneer regularly delivered the magazines to a businessman. When the man expressed appreciation
for what he was reading, the pioneer demonstrated the Bible study arrangement, using the Require
brochure. A study was established right there at the man’s place of work. Taking into account the
circumstances, the pioneer limited it to 10 or 15 minutes each time. May we, likewise, continue to search for
deserving ones by witnessing in business territory.

*** km 9/96 p. 5 pars. 21-26 Preach the Good News Everywhere ***
21
Working From Store to Store: Some congregations have business districts as part of their assigned
territory. The brother caring for the territory may prepare special map cards of these heavily concentrated
business sections. Any residential territory map cards that overlap them should clearly indicate that the
businesses are not to be worked as part of the territory. In other territories, business places can be worked
along with the residences. The elders may invite qualified publishers to work the business territories on a
regular basis so that store-to-store work is not neglected.
22
If you are invited to share in this work and you have never done it before, a good way to ‘muster up
boldness’ is to work a few smaller stores first; then, when you feel more confident, work the larger ones.
(1 Thess. 2:2) When working from store to store, dress as you would if you were attending a meeting at the
Kingdom Hall. If possible, enter the store when there are no customers waiting to be served. Ask to speak to
the manager or to the person in charge. Be warm, and above all, be brief. There is no need to be apologetic.
Many businesses are customer-oriented and have come to expect interruptions.
23
After greeting a storekeeper, you might say this: “Businesspeople have such full schedules that we
rarely find them at home, so we are visiting you here at your place of business to leave you a very thought-
provoking article to read.” Then make a comment or two about a magazine being offered.
24
Or you might try this when approaching a manager: “We have noticed that businesspeople make it
a point to be well-informed. The latest issue of The Watchtower (or Awake!) features an article that affects all
of us personally.” Explain what it is, and conclude by saying: “We are sure you will enjoy reading it.”
25
If there are employees, and it seems appropriate, you might add: “Would you mind if I gave the
same brief presentation to your employees?” If permission is granted, remember you have promised to be
brief, and the manager will expect you to keep your word. If any employees wish to enter into a long
discussion, it would be best to call on them at their home.
 26
Recently, a few publishers in a small town joined the circuit overseer in store-to-store work. Some of the
publishers were apprehensive at first, having never done the work before; but they soon relaxed and began
to enjoy it. In less than an hour, they spoke to 37 people and placed 24 magazines and 4 brochures. One
brother observed that normally they would not be able to contact as many people in one month of house-to-
house work as they did while working from store to store in that short time.

*** km 1/10 pp. 4-6 A Help for Telephone Witnessing ***

While we properly give priority to the house-to-house method of preaching, telephone witnessing is an
effective way to spread the good news in a congregation’s assigned territory, especially where there are
many homes to which we cannot gain access.—Luke 10:5-7; Acts 5:42; 20:20.
This feature of the ministry can be encouraging to brothers and sisters who are limited in mobility and
spend much of their time at home. Publishers will enjoy an interchange of encouragement when they arrange
to share in this form of witnessing with these faithful ones. (Rom. 1:11, 12) Also, during inclement weather,
publishers may choose to participate in telephone witnessing. Generally speaking, groups should be kept
small so that all make the best use of time.
A helpful work sheet is provided on pages 5-6 for use when witnessing by telephone. Space is provided to
add presentations that are effective in your territory or that you feel more comfortable using. Feel free to
photocopy the work sheet and write on the copy rather than on the original. You may find it helpful to sit at a
table and have the work sheet in front of you.
What else will you need when witnessing by telephone? Review this check list as you prepare.
▪ Personal Bible
▪ Reasoning From the Scriptures
▪ Good News for People of All Nations
▪ What Does the Bible Really Teach?
▪ Current magazines and Our Kingdom Ministry
▪ Variety of tracts and brochures
▪ Handbills
▪ House-to-house records and pencil or pen
SAVE
TELEPHONE WITNESSING WORK SHEET
KEEP THESE POINTS IN MIND:
▪ Relax. Be yourself. Demonstrate courteousness, patience, and friendliness.
▪ Speak slowly, deliberately, and with sufficient volume.
▪ Smile and gesture as if the person can see you.
▪ Avoid unnecessary pauses.
▪ Allow the householder to share in the conversation, and thank him for his expressions.
▪ If you are asked a question, repeat it out loud so that your partner can help you find the answer in the Bible,
Reasoning book, or another publication. (It is usually better not to put the caller on a speakerphone.)
▪ Do not mention the donation arrangement, as this could be misinterpreted as a form of telephone
solicitation. At an appropriate time after you have met the householder face-to-face, you may inform him
that our work is supported entirely by voluntary donations.
INTRODUCTIONS
▪ “Hello. My name is . . . I am calling because I am not able to come and see you personally. I live here in the
community. [You might give the name of your street or neighborhood.] I’m interested in your opinion
regarding . . .”
▪ “Hello. My name is . . . I’m helping people in the community with their Bible questions as a public service.
Have you ever wondered . . . ?”
▪ “Hello. My name is . . . I’m not a telemarketer; I am one of your neighbors from . . . Street. Many in the
 community are concerned about . . .” [Mention a current news item of local concern.]
▪ [Insert your own.]
[Then continue with your presentation. You may read a suggestion from the Reasoning book, Our
Kingdom Ministry, or prepare your own.]
▪ [Insert your own.]
To offer a Bible study on the initial call:
▪ “Hello. My name is . . . I am one of your neighbors from . . . Street. I’m calling because I give Bible lessons
free of charge and I have openings in my schedule. Here are some of the subjects that will be discussed
from your Bible. [Read two or three of the chapter titles from the Bible Teach book.] Which of those
interests you the most? [Allow for response.] What I read to you are chapter titles from a book entitled
What Does the Bible Really Teach? I would be happy to come by and drop off a copy. There is no charge
for the book.”
If the householder hesitates, you might say:
▪ “Then perhaps I could call you again to discuss briefly what the Bible really teaches on the subject you are
interested in. Are you usually home at this time?”
▪ [Insert your own.]
If the householder says . . .
“WHOM DO YOU REPRESENT?”
▪ “I am one of Jehovah’s Witnesses,” and continue with your presentation.
“HOW DID YOU GET MY NUMBER?”
▪ “From the directory,” and continue with your presentation.
“I’M ON A DO-NOT-CALL LIST.”
▪ “Since I’m not selling anything, I don’t have that list,” and continue with your presentation.
If the householder requests that Jehovah’s Witnesses not call him again . . .
▪ “I’ll make a note of that, and we will endeavor to honor your wishes,” and discontinue your presentation. [A
dated note with the name of the person should then be placed in the territory envelope.]
If you get an answering machine . . .
▪ “I’m sorry that I didn’t find you at home. My name is . . . I was calling to invite you to a Bible-based
discourse on the subject ......
[Day and time:] ......
[Address:] ......
No collections are ever taken.”
▪ “My name is . . . , and I am calling as a public service to help people get answers to their Bible questions. I
will call you again.”
▪ [Insert your own.]
CONCLUSIONS:
▪ “I have a publication that I’d like to share with you that gives more information on the subject. I would be
glad to come by and drop it off. There is no charge.”
▪ “I enjoyed talking with you. Would it be possible for me (and my husband/wife) to visit your home to discuss
the subject further? We could discuss the answer to this question: ......”
▪ “I enjoyed our conversation. The next time I call, I’d like to discuss the Bible’s answer to this question: ......
Is this a good time to call?”
▪ [Insert your own.]
If the person is reluctant for you to visit, you might say:
▪ “If you prefer, I would be happy to send the publication to you.”
▪ “Then perhaps I could call you again to continue our discussion. Are you usually home at this time?”
▪ “I enjoyed our conversation. I’d like to invite you to a Bible-based discourse on the subject ......
[Day and time:] ......
[Address:] ......
No collections are ever taken.”
▪ [Insert your own.]

*** km 8/93 pp. 3-4 Telephone Witnessing—A Way to Reach Many ***

1
Evidence abounds that we are now living in “the last days.” (2 Tim. 3:1) Without a doubt the time left for
Kingdom preaching and disciple making is reduced. Each of us, therefore, should act with urgency to help
others become approved worshipers of Jehovah God.
2
The apostle Paul felt his responsibility to make public declaration of his faith. (Rom. 10:10) He knew that
God’s “will is that all sorts of men should be saved and come to an accurate knowledge of truth.” (1 Tim. 2:4)
Based on his knowledge of truth, Paul considered himself to be a debtor to all. This increased his sense of
urgency in declaring the good news. He said: “There is eagerness on my part to declare the good news . . .
For I am not ashamed of the good news; it is, in fact, God’s power for salvation to everyone having faith.”—
Rom. 1:14-17.
3
Do we personally feel this same indebtedness and manifest a similar eagerness to reach everyone in
our territory? While we prefer sharing the good news with others face-to-face, as in door-to-door and street
witnessing, why limit our activity to this? It is possible that many individuals in our congregation territory have
never spoken with one of Jehovah’s Witnesses. How can this be?
4
Unworked Territory: Does your territory have high-rise apartments guarded by doormen? Perhaps
there are high-security apartment complexes that are off-limits to door-to-door visitation. Has the
congregation been denied entry to preach the good news in a military base or a private subdivision located in
the territory? Very likely some individuals living in such places have never heard about the blessings of God’s
Kingdom. Are there people who are never found at home?
5
We need not despair of reaching these people because they are difficult to contact. How does Jehovah
view the situation? The apostle Peter writes: “Jehovah . . . does not desire any to be destroyed but desires
all to attain to repentance. . . . Furthermore, consider the patience of our Lord as salvation.” (2 Pet. 3:9, 15)
Lives are involved, and Jehovah is interested in each one. (Matt. 18:14) How can we show the kind of
compassion and mercy that Jehovah displays for these individuals? By seeing that everyone in our territory
receives a witness.—Acts 20:20, 21; Rev. 14:6, 7.
6
Organized for Thorough Activity: In the past the Society has encouraged those who are confined to
their homes, either temporarily or permanently because of illness or physical disability, to make good use of
the telephone. Those who find themselves in such a situation should continue this fine work. Also, reports
have been received that a number of brothers and sisters, including regular and auxiliary pioneers, have
used telephone witnessing as an adjunct to their usual door-to-door ministry.
7
Some congregations have made a concerted effort to arrange for telephone witnessing. When elders
take the lead in organizing the territories and providing support either personally or through other publishers,
greater success is reported. The service overseer is responsible for supervising this activity. However, any
qualified elder or responsible ministerial servant may be selected by the body of elders to work closely with
the service overseer in organizing the work.
8
Publishers who have overcome their initial reluctance and have gained experience in telephone
witnessing have found it to be a productive field. At the outset, perhaps only a few publishers and pioneers
will make these calls. After they become familiar and comfortable with this type of witnessing, their
enthusiasm and encouraging experiences may move others to learn how to share in this interesting aspect of
the preaching work.
9
Where to Begin: It may be possible to get names of residents from the directory in the lobby of an
apartment building. Then the telephone numbers may be looked up in the telephone directory. A city directory
in the local library may list the names of occupants of every home and apartment in the community. In some
communities a special book that lists telephone numbers by street locations is available. Photocopies of
pages from the latest edition could serve as territories. The size of these territories should be kept relatively
small.
10
In all forms of witnessing activity, it is most beneficial to keep accurate records. This is also true for
telephone witnessing. Carefully note helpful information on a house-to-house record, such as the subject
discussed, the interests of the householder, and the subject that will be discussed on the next call. Indicate
whether another telephone call should be made at a later date or a personal visit has been arranged.
11
Personal Schedule Needed: A regular routine will help build your confidence and ward off
apprehension. It is best to call when people are more likely to be home, such as in the evening and on the
weekends. Schedule a regular time each week to make these calls. Some have found the hour before the
Congregation Book Study to be a productive time. Find out what works best in your area.
12
How to Prepare: Talk with others who enjoy this privilege of service and get ideas. Always be positive.
Look to Jehovah as your source of power and strength, and seek his direction through prayer. (Ps. 27:14;
Phil. 4:13) Plan to put your whole heart into this activity, just as in other forms of witnessing.—Compare Mark
12:33.
13
Experience has proved that sitting at a desk or a table can be helpful. Sitting in an upright chair
promotes clear thinking and concentration. Lay out all the witnessing materials that you may use—tracts, the
literature currently being featured, the latest magazines or some interesting older copies, the Bible, the
Reasoning book, an invitation to the meetings with specific meeting times and Kingdom Hall address listed, a
pen or a pencil, and house-to-house records. Have your literature readily available, perhaps even open to a
particular article. Thoroughly rehearse your presentation. Keep in mind that the purpose of your call is to give
a witness and to arrange a visit with the individual as soon as possible.
14
Making the Actual Call: Relax. Be yourself. A warm, pleasing voice is needed for effective telephone
witnessing. The smile on your face will be reflected in your tone of voice. Speak slowly and clearly, using
sufficient volume. Be courteous, patient, and friendly. Do not fear rejection. Accept the fact that people may
not be interested in your message. View it the same as you would in your regular door-to-door ministry.
15
In your introduction, state your full name. It is best not to say that you are phoning all the people in a
particular building or complex, as this may result in raising barriers.
16
Many introductions from the Reasoning book may be read word for word in a conversational manner.
For example, you might introduce yourself this way: “Hello, my name is ________. I am calling you because I
am unable to come and see you personally.” Then, without pausing, say: “I am interested in getting your view
on whether the quality of life will ever improve. Most of us are glad to be alive, but many wonder, ‘Is a
genuinely happy life possible?’ How do you feel about that? [Allow time for answer.] What would you say is
one of the biggest obstacles to happiness today?” Or after introducing yourself as above, you could say: “I
am involved in an international volunteer work, and I would like your thoughts on the meaning of life. As we
get up in years, we realize that life is very short. Is this all that life is meant to be? How do you feel about it?”
(See Reasoning book, page 13, subheading “Life/Happiness.”) A review of the suggestions in Our Kingdom
Ministry of July 1990, page 4, with regard to using introductions and avoiding objections faced in telephone
witnessing will provide further helpful information.
17
Use the Bible early in the discussion. At some point in the conversation, when it seems appropriate to
do so, mention that you are one of Jehovah’s Witnesses. Allow the householder to share in the conversation.
Do not be afraid to listen if the person wants to share what he thinks. Thank him for his expressions and
observations. Be ready to commend. However, if the individual begins to dominate the conversation or
argue, tactfully terminate the call. Let God’s spirit direct your efforts and help you search for those whose
hearts are right toward him.
18
It is better for you to bring the conversation to a close than to leave it to the householder to do so. You
can conclude simply by inviting the person to the public talk at the Kingdom Hall, giving the address and
meeting times. You may also ask if a visit may be made to his home to speak with him further on the subject
discussed. It may even be possible to present literature effectively over the telephone. Magazines may be
offered with the goal of starting a magazine route.
19
Share in the Joy of Telephone Witnessing: Will all the calls become Bible studies? No, but some will.
For example, one sister made over 300 calls in one month. After introducing herself, she explained why she
was telephoning rather than visiting each householder. She then gave a short presentation. This resulted in
12 good calls. She is still contacting three interested persons by telephone, and four others agreed that she
could visit them at their homes. One individual accepted the Live Forever book and is now being visited
regularly.
20
Jesus Christ commanded his disciples to push the witnessing work to “the most distant part of the
earth.” (Acts 1:8) In some areas, carrying out this command means witnessing by telephone. After reviewing
the above material, ask yourself: ‘Can I do more in my congregation territory to preach the good news to “all
sorts of men,” including those who are living in areas never before reached?’ Brothers who have followed
these suggestions have been greatly encouraged by the results. They have found telephone witnessing to be
an exceptional way to ‘glorify their ministry.’ (Rom. 11:13) May you experience this same joy through
telephone witnessing.
 DAY 3

*** w98 6/15 pp. 22-23 Jesus—The Ruler “Whose Origin Is From Early Times” ***
John’s words draw attention to another privilege that God’s Son enjoyed, namely, being a spokesman.
From the beginning, he served as the Word. Thus, when Jehovah spoke to Adam, and later when he
addressed Adam together with Eve, he likely did so through the Word. And who better to convey God’s
instructions for mankind’s welfare than one who had a fondness for them?—John 1:1, 2.
How it must have pained the Word to see Eve and then Adam disobey their Creator! And how he must
have yearned to remedy the ills their disobedience brought on their offspring! (Genesis 2:15-17; 3:6, 8;
Romans 5:12) Addressing Satan, who had encouraged Eve to rebel, Jehovah declared: “I shall put enmity
between you and the woman and between your seed and her seed.” (Genesis 3:15) Having witnessed what
happened in Eden, the Word realized that as the primary part of the woman’s “seed,” he would become the
target of vicious hatred. He knew that Satan was a manslayer.—John 8:44.
When Satan later questioned faithful Job’s integrity, the Word must have felt outrage at the slanderous
accusations leveled against his Father. (Job 1:6-10; 2:1-4) Indeed, in his role as archangel, the Word is
known as Michael, whose name means “Who Is Like God?” and indicates how he champions Jehovah
against all who aspire to usurp God’s sovereignty.—Daniel 12:1; Revelation 12:7-10.
As the history of Israel unfurled, the Word observed Satan’s attempts to turn humans away from pure
worship. Following the Exodus from Egypt, God told Israel through Moses: “Here I am sending an angel
ahead of you to keep you on the road and to bring you into the place that I have prepared. Watch yourself
because of him and obey his voice. Do not behave rebelliously against him, for he will not pardon your
transgression; because my name is within him.” (Exodus 23:20, 21) Who was this angel? Likely, the
prehuman Jesus

*** w97 10/15 pp. 28-30 Discerning the Principle Reflects Maturity ***

BAD associations spoil useful habits. You reap what you sow. (1 Corinthians 15:33; Galatians 6:7) Either
physically or spiritually, each statement is an example of a fundamental truth—a principle—and each one
provides a basis for laws. Laws, though, may come and go, and they tend to be specific. Principles, on the
other hand, are broad, and they can last forever. Thus, God’s Word encourages us to think in terms of
principles wherever possible.
Webster’s Third New International Dictionary defines a principle as “a general or fundamental truth: a
comprehensive and fundamental law, doctrine, or assumption on which others are based or from which
others are derived.” For example, to a child one might give the law, “You must not touch the stove.” But to an
adult the statement, “The stove is hot” would suffice. Notice that the latter is a more fundamental statement.
Because it governs what one may do—perhaps cook, bake, or turn the stove off—it becomes in a sense a
principle.
Life’s key principles, of course, are spiritual; they govern our worship of God and our happiness. Some,
though, retreat from the effort required to reason on principles. They prefer the comfort of a rule when faced
with a decision. This is unwise and contrasts with the example set by faithful men of old in Bible times.—
Romans 15:4.
Men of Godly Principle
Among imperfect men, Abel could be called the very first man of godly principle. He likely gave much
thought to the promise about the “seed” and perceived that redemption from sin would involve a blood
sacrifice. (Genesis 3:15) He thus offered God “some firstlings of his flock.” The phrase “even their fatty
pieces” shows that Abel gave Jehovah his very best. Yet, it would be over two thousand years after Abel’s
death that God would first spell out detailed requirements regarding sacrifices. In contrast with the God-
fearing man of principle Abel, his brother Cain went through the motions of sacrificing to God. But his attitude
left much to be desired, something about his offering indicating a heart lacking in principle.—Genesis 4:3-5.
Noah too was a man of godly principle. While the Bible record shows that God specifically commanded
him to build an ark, we read of no command for him to preach to others. Still, Noah is called “a preacher of
righteousness.” (2 Peter 2:5) Even though God likely directed that Noah preach, no doubt his sense of
principle and his love of neighbor also moved him to do so. Since we live in times like Noah’s, let us imitate
his fine attitude and example.
Unlike the clergy of his day, Jesus taught the people to think in terms of principles. His Sermon on the
Mount is an example. Its whole tenor is an appeal to principle. (Matthew, chapters 5-7) Jesus taught this way
because, like Abel and Noah before him, he truly knew God. Even as a lad, he revered the fundamental
truth: “Not by bread alone . . . but by every expression of Jehovah’s mouth does man live.” (Deuteronomy
8:3; Luke 2:41-47) Yes, the key to being a person of godly principle is really to know Jehovah, his likes, his
dislikes, and his purposes. When these fundamentals about God govern our lives, they become, in effect,
living principles.—Jeremiah 22:16; Hebrews 4:12.
Principles and the Heart
It is possible to obey a law only reluctantly, perhaps out of fear of a penalty for disobedience. Compliance
with a principle, however, precludes such an attitude, for it is in the very nature of principles that to be
governed by them is to respond from the heart. Consider Joseph who, like Abel and Noah, lived before the
establishment of the Mosaic Law covenant. When Potiphar’s wife tried to seduce him, Joseph responded:
“How could I commit this great badness and actually sin against God?” Yes, Joseph knew the principle that
husband and wife are “one flesh.”—Genesis 2:24; 39:9.
Today the world is void of righteous principles. It feeds like a glutton on violence and immorality. The
danger is that a Christian might be tempted to nibble, perhaps secretly, on the same junk food—the movies,
videos, or books. How commendable, then, when we like Joseph reject bad on principle, remembering that
God will preserve only the loyal ones through the coming “great tribulation.” (Matthew 24:21) Yes, it is
primarily what we are in private, not in public, that reveals what we truly are within.—Psalm 11:4; Proverbs
15:3.
It follows that if we are guided by Bible principles, we will not look for supposed loopholes in God’s laws;
nor will we try to see how far we can go without actually breaking a certain law. Such thinking is self-
defeating; it hurts us in the end.
Look Behind the Law
Of course, laws play a vital role in a Christian’s life. They are like sentinels that help to protect us, and at
their core are many important principles. A failure to perceive these principles may cool our love for the
related laws. The ancient nation of Israel demonstrated this.
God gave Israel the Ten Commandments, the first of which forbade the worship of any god other than
Jehovah. That Jehovah created all things is a fundamental truth behind this law. (Exodus 20:3-5) But did the
nation live by this principle? Jehovah himself answers: “‘You are our father’ [said the Israelites] to a block of
wood and [they cried] ‘Mother’ to a stone. But on me [Jehovah] they have turned their backs and averted
their faces from me.” (Jeremiah 2:27, The New English Bible) What callous and unprincipled folly! And how it
hurt Jehovah’s heart!—Psalm 78:40, 41; Isaiah 63:9, 10.
Christians too have laws from God. For example, they are to avoid idolatry, sexual immorality, and the
misuse of blood. (Acts 15:28, 29) When you think about it, we can see underlying principles, such as: God
merits our exclusive devotion; we are to be faithful to our mate; and Jehovah is our Life-Giver. (Genesis 2:24;
Exodus 20:5; Psalm 36:9) If we both perceive and deeply appreciate the principles behind these directives,
we see that they are for our own good. (Isaiah 48:17) To us, God’s “commandments are not burdensome.”—
1 John 5:3.
While the Israelites at one time ignored God’s commandments, by Jesus’ time their “doctors of the law,”
the scribes, had gone to the other extreme. They had formulated a mountain of rules and traditions that
obstructed pure worship and buried godly principles. (Matthew 23:2, NEB) People felt resigned to failure,
hopelessness, or hypocrisy. (Matthew 15:3-9) And many of the man-made rules were inhumane. When about
to cure a man with a withered hand, Jesus asked the Pharisees present: “Is it lawful on the sabbath to do a
good deed?” Their silence shouted no, making Jesus feel “thoroughly grieved at the insensibility of their
hearts.” (Mark 3:1-6) The Pharisees might come to the aid of a stranded or injured domestic animal (a
financial investment) on the Sabbath but never to a man or a woman—not unless it was a matter of life and
death. Indeed, they were so obsessed with human rules and technicalities that like ants scurrying about on a
painting, they failed to see the whole picture—the divine principles.—Matthew 23:23, 24.
Even young ones, however, when their hearts are sincere, can bring honor to Jehovah by their
appreciation for Bible principles. Thirteen-year-old Rebecca’s teacher asked the class who would gamble.
Most said they would not. Yet, when various situations were mentioned, all except Rebecca conceded that
they would gamble in one way or another. The teacher asked Rebecca if she would buy a 20-cent raffle
ticket for a worthy cause. Rebecca said no and gave the Scriptural reasons why doing so would be a form of
gambling. Her teacher then said to the whole class: ‘In my opinion, Rebecca is the only one here who has
what I call “principles” in the true sense of the word.’ Yes, Rebecca could simply have replied, “It is against
my religion,” but she thought more deeply than that; she could answer why gambling is wrong and why she
refused to take part in it.
Examples like Abel, Noah, Joseph, and Jesus show us how we benefit by using our “thinking ability” and
our “power of reason” in worshiping God. (Proverbs 2:11; Romans 12:1) Christian elders do well to imitate
Jesus as they “shepherd the flock of God in [their] care.” (1 Peter 5:2) As Jesus well exemplified, lovers of
godly principles are the ones who thrive under Jehovah’s sovereignty.—Isaiah 65:14.

*** w97 10/15 pp. 28-29 Discerning the Principle Reflects Maturity ***
Men of Godly Principle
Among imperfect men, Abel could be called the very first man of godly principle. He likely gave much
thought to the promise about the “seed” and perceived that redemption from sin would involve a blood
sacrifice. (Genesis 3:15) He thus offered God “some firstlings of his flock.” The phrase “even their fatty
pieces” shows that Abel gave Jehovah his very best. Yet, it would be over two thousand years after Abel’s
death that God would first spell out detailed requirements regarding sacrifices. In contrast with the God-
fearing man of principle Abel, his brother Cain went through the motions of sacrificing to God. But his attitude
left much to be desired, something about his offering indicating a heart lacking in principle.—Genesis 4:3-5.
Noah too was a man of godly principle. While the Bible record shows that God specifically commanded
him to build an ark, we read of no command for him to preach to others. Still, Noah is called “a preacher of
righteousness.” (2 Peter 2:5) Even though God likely directed that Noah preach, no doubt his sense of
principle and his love of neighbor also moved him to do so. Since we live in times like Noah’s, let us imitate
his fine attitude and example.
Unlike the clergy of his day, Jesus taught the people to think in terms of principles. His Sermon on the
Mount is an example. Its whole tenor is an appeal to principle. (Matthew, chapters 5-7) Jesus taught this way
because, like Abel and Noah before him, he truly knew God. Even as a lad, he revered the fundamental
truth: “Not by bread alone . . . but by every expression of Jehovah’s mouth does man live.” (Deuteronomy
8:3; Luke 2:41-47) Yes, the key to being a person of godly principle is really to know Jehovah, his likes, his
dislikes, and his purposes. When these fundamentals about God govern our lives, they become, in effect,

*** km 7/08 p. 4 Preparation—A Key to Effective Return Visits ***

1
Jesus thoroughly prepared his disciples to be effective preachers of “the good news of the kingdom.”
(Matt. 4:23; 9:35) The training took place in the confined area of Palestine. However, before ascending to
heaven, Jesus made it known that the Christian ministry would be widely expanded so as to “make disciples
of people of all the nations.”—Matt. 28:19, 20.
2
That work would involve calling back on individuals who manifested interest in the good news of God’s
Kingdom and teaching them to observe all the things that Christ commanded. To make such effective return
visits, we need to be well prepared.
3
Plan Ahead: Some publishers endeavor to raise a question at the end of the initial call and then
promise to return and discuss the answer. They have found that making reference to information in the Bible
Teach book on the return visit has helped them lead right into a Bible study.
4
Having just one set of magazines for each month does not mean that we should wait until we receive
the next month’s issues before calling back. It may be possible to stimulate interest by discussing information
featured in the magazine the person already has.
5
Have an Objective: Before going back, take a few minutes to review your records and to determine
what you want to accomplish. For example, discuss a point from the publication you left previously. Or leave
additional literature that relates to a prior conversation. If you raised a question the last time, your objective
will surely include answering that question. When highlighting a scripture that establishes a point being
made, endeavor to read directly from the Bible.
6
Our Goal: Of course, our goal is to start a Bible study. One brother offered a Bible study on a return
visit, but the man refused. The brother returned with the latest magazines and said, “While we are here, we
are answering one Bible question for people today.” After obtaining the man’s comments, the brother read a
scripture and an applicable paragraph from a publication used for Bible studies. That led to a regular Bible
study.
7
Taking the time to prepare for return visits is well worth the effort. Our joy will be increased, and we may
have the privilege of assisting a “rightly disposed” one on the road to life.—Acts 13:48.
*** km 4/98 pp. 3-4 pars. 6-8 Wanted—More Bible Studies ***
6
Improve Personal Organization: Considering the number of magazines, brochures, and books placed,
there is no doubt that a great amount of seed is being scattered. These seeds of truth that have been sown
hold tremendous potential for producing new disciples. But would a farmer or a gardener be truly satisfied if
he continually planted and, after all his efforts, never took the time to reap? Hardly. Likewise, a follow-up
ministry is necessary.
7
Do you regularly schedule time to make return visits? Call back promptly on all interest found. Make
return visits with the objective of starting a Bible study. Do you keep a neat, up-to-date, and well-organized
record of your return visits? Along with the name and address of the householder, be sure to record the date
of the initial call, any placements, a brief description of what was discussed, and a point that can be
developed on the next call. Leave space on your record for additional information to be added after each
return visit.
8
Analyze How to Make a Return Visit: What are some points to have in mind when making a return visit
on an interested person? (1) Be warm, friendly, enthusiastic, and informal. (2) Discuss subjects or questions
that interest him. (3) Keep the discussion simple and Scriptural. (4) On each visit, endeavor to teach the
householder something that he will recognize as being of personal value to him. (5) Build up anticipation for
the subject to be discussed on the next visit. (6) Do not stay too long. (7) Do not ask questions that
embarrass the householder or put him on the spot. (8) Use discernment so as not to condemn wrong views
or bad habits of the householder before spiritual appreciation has been cultivated.—See the March 1997 Our
Kingdom Ministry insert for additional help on how to be successful in making return visits and starting Bible
studies

*** km 3/97 p. 3 Muster Up Boldness to Make Return Visits ***

1
Do you enjoy making return visits? Many publishers do. You may have been apprehensive at first,
especially when calling back on householders who showed only limited interest when they were initially
contacted. But as you ‘muster up boldness by means of our God to speak the good news’ in making return
visits, you may be surprised to find how easy and rewarding this work can be. (1 Thess. 2:2) How so?
2
For one thing, there is an important difference between a return visit and the initial call. The return visit is
being made on an acquaintance, not on a stranger, and it is generally easier to converse with an
acquaintance than with a stranger. As for the rich rewards that result from sharing in this work, return visits
may lead to productive home Bible studies.
3
When we work from house to house, we call repeatedly on people who were not interested when we
previously visited them. Why, then, do we keep calling? We realize that people’s circumstances change and
that an individual who seemed indifferent or even opposed on a previous visit may be interested the next
time we call. With that in mind, we prepare well and pray for Jehovah’s blessing so that something we say
this time will strike a responsive chord.
4
If, in our house-to-house work, we willingly preach to people who previously showed no interest at all,
should we not all the more willingly call back on anyone who shows some interest in the Kingdom message?
—Acts 10:34, 35.
5
Many of us are in the truth today because a publisher patiently made return visits on us. If you are one
of these, you may ask yourself: ‘What initial impression did I make on that publisher? Did I immediately
embrace the Kingdom message when I first heard it? Could I have seemed indifferent?’ We should be happy
that the publisher who called back judged us worthy of a return visit, ‘mustered up boldness by means of
God,’ made the call, and proceeded to teach us the truth. What of those individuals who show some interest
at first but later seem to be avoiding us? A positive attitude is vital, as the following experience bears out.
6
While engaging in street witnessing early one morning, two publishers met a young lady pushing a child
in a stroller. The woman accepted a magazine and invited the sisters to come to her home the following
Sunday. They arrived at the appointed time, but the householder told them she had no time to talk. She did
promise, however, to be available the following week. The sisters were doubtful that she would keep the
appointment, but the lady was waiting for them when they returned. A study was started, and the woman’s
progress was amazing. Within a short time, she began attending meetings regularly and sharing in field
service. She is now baptized.
7
Lay Groundwork on the Initial Call: The groundwork for a successful return visit is often laid on the
initial call. Listen carefully to the householder’s comments. What do they tell you? Is he religiously inclined?
Is he concerned about social issues? Is he interested in science? history? the environment? At the
conclusion of the call, you may raise a thought-provoking question and promise to discuss the Bible’s answer
when you return.
8
For example, if the householder responds to the Bible’s promise of a paradise earth, a further discussion
of the topic may be in order. Just before you leave, you might ask: “How can we be sure that God will fulfill
this promise?” Then add: “Perhaps I can stop by when the rest of the family is at home, and then I can show
you the Bible’s answer to this question.”
9
If the householder has not shown interest in any particular subject, you could raise one of the questions
that are featured in the presentations on the back page of Our Kingdom Ministry and use that as the basis for
your next discussion

*** km 4/00 p. 8 Make Sure That You Go Back! ***

1
“What a good conversation! I’ll have to remember to make a return visit there.” Have you ever said those
words and later forgotten where the person lives? If so, you know that the only way you can make sure that
you go back is to put it in writing.
2
Write It All Down: While a conversation with an interested person is still fresh in your mind, take a
moment to write down all the pertinent information about the call. Note the person’s name and how you will
recognize him. Put down his address, but do not guess at it—check to be sure that what you write is correct.
Note the subject you talked about, any scriptures that you read, and what literature was placed.
3
If you left the person with a question to be answered on the next call, write it down. Did you learn
something about the person, his family, or his religion? If so, make a notation of this. Then the next time you
call, your making mention of it will demonstrate your personal interest in the individual. Finally, include the
day and time that you made the initial call and when you said you would return. By making good notes, you
will have clear reminders and will be less likely to forget your promise to return.—1 Tim. 1:12.
4
Once your record is complete, put it with the rest of your field service equipment—book bag, Bible,
Reasoning book, and literature—so that it will always be handy. It is best to record not-at-homes on house-
to-house records that are separate from those that you use to make note of your return visits. Of course,
regardless of the work you put into keeping track of return visits, the important thing is to make sure that you
go back!

*** km 12/06 p. 1 par. 2 Call Back on All Who Show a Measure of Interest ***
2
Discern Interest: Even if an individual does not accept literature, his facial expression, tone of voice, or
choice of words may reveal a measure of appreciation for the Kingdom message. On that basis we may
make a return visit. One brother made calls on an individual for five consecutive weeks without placing
literature. On the sixth visit, the person accepted literature, and eventually a Bible study was started

*** km 11/11 p. 1 par. 4 Seeds Must Be Watered in Order to Grow ***

Persevere: Satan will not rest in his efforts to ‘take away the word’ planted in a person’s heart. (Mark
4:14, 15) Therefore, do not give up if you have difficulty finding the interested person at home again. Could
you send a letter or leave a note in the door? One pioneer started a doorstep study with a woman but was
unable to find her at home again, so she sent a letter. When the sister eventually found her at home, the
woman expressed how deeply touched she was by the personal interest shown to her. As we water seeds of
truth, we can experience the joy that comes from seeing them sprout, grow to maturity, and “bear fruit
thirtyfold and sixty and a hundred.”—Mark 4:20

*** km 12/13 p. 1 How to Prepare Effective Introductions ***

1
Just as a flavorful appetizer builds anticipation for the meal that follows, a good introduction opens the
door to a positive Scriptural discussion. Effective introductions may vary in their length and content, but just
like tasty food, they always require advance thought and preparation. (Prov. 15:28) What makes an
introduction effective?
2
Choose Topics of Interest: Our introduction must arouse interest, or the householder may end the
conversation. So when preparing, think about local interests. Are people in the community interested in good
government, happy family life, or an end to war? People generally like to give their opinion, so prepare a
thought-provoking viewpoint question. Could you use one of the sample introductions from Our Kingdom
Ministry and adapt it to your territory? Why not occasionally practice some introductions during your Family
Worship evening?
3
Consider Culture and Background: In some places, we are expected to state the reason for our visit
right away. In other places, it is considered impolite if a visitor does not first inquire about the welfare of the
householder and perhaps share some personal information. In some areas, the religious background of
people allows us to refer freely to the Bible in our introduction. (Acts 2:14-17) However, where people belong
to a non-Christian religion, or to no religion at all, it may be better to mention the Bible on a return visit, rather
than at the outset.—Acts 17:22-31.
4
The Opening Words: Prepare your opening words carefully. Short, simple sentences are usually best.
The way we deliver our opening words is also vital. Be enthusiastic. Have a sincere, friendly smile that
reflects personal interest in the householder. Following these suggestions will help us to prepare appetizing
introductions that will encourage people in our territory to feed at “the table of Jehovah.”—1 Cor. 10:21.

*** km 1/92 p. 8 What Will You Say When You Return? ***

1
To be effective in our ministry requires preparation so that when we call back on those who initially
showed interest, we will be able to rekindle their interest and continue our conversation. How might we do
this?
2
Since true Christians are sincerely interested in others, you might first refer to something you learned
about the householder on the previous visit.
To a person who revealed his concern about crime, you could say:
▪ “The last time we spoke you said you were troubled by the noticeable increase of lawlessness. Do you
think that hiring more policemen would solve the problem?”
If a person expressed anxiety over recent developments in the world situation, you could say:
▪ “The last time we spoke together you made an interesting point about the lack of peace in the world. Do
you think that world leaders will bring in a new world order?”
To a person who is disturbed by the selfishness of others, you could say:
▪ “The last time we spoke you made an excellent point concerning the greediness we see in people in
general. What do you think God’s view is of greedy people? [Allow response.] This is what the Bible says at
Ephesians 5:5.”
3
Other expressions that have been used effectively include:
▪ “I enjoyed our last conversation very much, so I researched this brief thought to show you how Jehovah
recognizes the plight of the homeless. Note Isaiah 65:21-23.”
▪ “I enjoyed your comment that mankind needs better government.”
▪ “You asked an interesting question on whether all religion meets with God’s approval.”
▪ “You really got me thinking on what you said about predestination.”
▪ “I’ve been thinking about our conversation, and there’s a point in the book The Greatest Man Who Ever
Lived that I think you will enjoy. [May show householder selected points in book.]”
Introductions like these show that we appreciated our previous conversation and that we are interested in
speaking with the householder again.
4
Before you make the return visit, give thought to what you will say. Tailor your presentation to each
person.
5
If the person we are visiting is busy, we can still be effective by saying:
▪ “I know you have only a few minutes, but here is something you can think about while you are finishing your
work. [Read Matthew 5:3.]”
Or you could say:
▪ “I wrote these three scriptures down for you. Since it is not a good time to talk, let me leave them, and when
I come back, I would like to take five minutes to discuss them with you.”
6
Negative Approaches to Avoid: Questions that might bring a negative response or that might put the
householder in an awkward position usually do not produce good results. These include: “Did you read the
material I left you?” “Do you have any questions?” “Do you remember me?” “I called to ask if you are still
interested in talking about God’s purposes for this earth.”
7
We will be eager to call on individuals who previously manifested interest if we prepare ahead of time to
give them assistance that is truly meaningful.

*** km 9/96 p. 1 Be an Example in Speaking and in Conduct ***

1
The apostle Paul exhorted Timothy to become an example in speaking and in conduct. (1 Tim. 4:12) We
also should display exemplary speech and conduct, especially when engaging in the ministry, for doing so
may determine whether or not we reach the heart of those we meet.
2
We need to display all aspects of good manners, including courtesy, consideration, kindness, politeness,
and tact. By reflecting these qualities, we show that we are aware of how our actions affect the feelings of
others. Good manners in the ministry may be compared to seasonings, which are used to enhance the flavor
of food. Without them, wholesome food can taste bland and unappetizing. The failure to display good
manners in our dealings with others can have a similar effect.—Col. 4:6.
3
Be an Example in Speaking: A friendly smile and a warm greeting are vital elements of our
presentation of the good news. When we flavor our introduction with warmth and sincerity, we let the
householder know that we are genuinely interested in him. When he speaks, listen carefully and show due
respect for his opinion. When you speak, do so with tact and graciousness.—Compare Acts 6:8.
4
Occasionally we meet an individual who may be unfriendly, even belligerent. How should we react?
Peter urged us to speak in a way that displays “a mild temper and deep respect.” (1 Pet. 3:15; Rom. 12:17,
18) Jesus said that if a householder rudely rejects the Kingdom message, we should simply ‘shake the dust
off our feet.’ (Matt. 10:14) Our displaying exemplary manners under such circumstances may eventually
soften the heart of the opposer.
5
Be an Example in Conduct: Preaching the good news on busy streets and in public places requires
that we be considerate, never loud or insistent, and that we do not interfere with the flow of passersby. When
in the homes of interested persons, we ought to maintain proper decorum and conduct ourselves as gracious
guests, showing appreciation for their hospitality. Any children who accompany us must show respect for the
householder and his property and should be mannerly and attentive when we are conversing. If children are
unruly, this will leave an unfavorable impression.—Prov. 29:15.
6
Our personal appearance should make it obvious to others that we are ministers of God’s Word. In our
dress and grooming, we should be neither slovenly and unkempt nor flashy and extravagant. Our
appearance should always be worthy of the good news. (Compare Philippians 1:27.) By giving careful
attention to our appearance and equipment, we will not give others a cause for stumbling or for finding fault
with our ministry. (2 Cor. 6:3, 4) Our exemplary speech and conduct add an appealing quality to the Kingdom
message, bringing honor to Jehovah.—1 Pet. 2:12.
 DAY 5

*** km 8/04 p. 1 Part 2—Conducting Progressive Bible Studies ***

Preparing to Conduct the Study

1
Teaching effectively on a Bible study involves more than just discussing the material and looking up the
cited scriptures. We need to present the information in a way that touches the student’s heart. This requires
thorough preparation with the student in mind.—Prov. 15:28.
2
How to Prepare: Begin by praying to Jehovah about the person and his needs. Ask Jehovah to help
you reach the student’s heart. (Col. 1:9, 10) To get the theme clearly in mind, take a moment to consider the
title of the chapter or lesson, the subheadings, and any visual aids. Ask yourself, ‘What is the thrust of the
material?’ This will help you to focus on the main points as you conduct the study.
3
Carefully review the material paragraph by paragraph. Identify the answers to the printed questions,
marking only the key words and phrases. Analyze how the cited scriptures relate to the main point of the
paragraph, and decide which ones to read during the study. You may find it helpful to make brief notes in the
margin of the publication. The student should clearly see that what he is learning is from God’s Word.—
1 Thess. 2:13.
4
Personalize the Lesson: Next, consider the lesson with the particular student in mind. Try to anticipate
his questions and the points that he may have difficulty understanding or accepting. Ask yourself: ‘What does
he need to understand or work on in order to make spiritual progress? How can I reach his heart?’ Then
adapt your teaching accordingly. At times, you may see a need to prepare an illustration, an explanation, or a
series of questions to help the student grasp the meaning of a certain point or scripture. (Neh. 8:8) But avoid
inserting additional information that contributes little to the theme. A brief review at the end of the study will
help him to retain the main points.
5
What joy we have when new ones bear righteous fruit to Jehovah’s praise! (Phil. 1:11) To help them
reach that goal, prepare well each time you conduct a Bible study.

*** km 2/05 p. 6 Part 6—Conducting Progressive Bible Studies ***

When a Student Raises a Question

1
Once a Bible study is well established, it is usually best to consider Bible teachings in an orderly manner
rather than jump from subject to subject. This helps the student to build a foundation of accurate knowledge
and to progress spiritually. (Col. 1:9, 10) Often, though, students raise questions on various subjects during
the study. How should these be handled?
2
Be Discerning: Questions related to the study material being considered can usually be answered on
the spot. If a question will be addressed later in the study publication, it may be sufficient simply to point that
out. However, if a question is unrelated to the study material or will require research to answer properly, it
may be better to consider the matter after the study or at another time. Some find that writing the question
down assures the student that his question is being taken seriously and helps prevent the study from
becoming sidetracked.
3
Many Bible teachings are considered only briefly in our basic study publications. What if a student has
difficulty accepting a certain teaching or holds strongly to a false belief? It may be beneficial to consider
additional material that thoroughly discusses what the Bible says on that subject. If the student is still not
convinced, leave the subject for another time and continue on with his regular study. (John 16:12) As he
gains a broader knowledge of the Bible and progresses spiritually, he may come to understand that Bible
teaching.
4
Be Modest: If you are not sure of the answer to a question, resist the temptation to venture an opinion.
(2 Tim. 2:15; 1 Pet. 4:11) Explain that you will research the matter and return with an answer. You might even
use the opportunity to teach the student how to do research. Progressively show him how to use the various
research tools provided by Jehovah’s organization. In this way he will eventually be able to answer his own
questions.—Acts 17:11.

*** km 1/05 p. 1 Part 5—Conducting Progressive Bible Studies ***

Determining How Much Material to Cover
 1
When teaching, Jesus took into consideration his disciples’ limitations, speaking to them “as far as they
were able to listen.” (Mark 4:33; John 16:12) In a similar way, teachers of God’s Word today need to gauge
the pace at which they cover material on a Bible study. The amount of material that can be considered will
depend on the ability and the circumstances of both the teacher and the student.
2
Build Solid Faith: Some students may require two or three sessions to grasp what other students can
easily take in during one session. We do not want to sacrifice the student’s having a clear understanding for
the sake of speed. Every student needs a solid basis for his newfound faith in God’s Word.—Prov. 4:7; Rom.
12:2.
3
As you conduct the study week by week, spend whatever time is necessary to help the student
understand and accept what he is learning from God’s Word. Avoid a hurried pace that detracts from the
richness of the truths being taught. Allow sufficient time to focus on the main points and to consider key
scriptures that provide the basis for the teachings.—2 Tim. 3:16, 17.
4
Keep the Study Moving: While we want to avoid rushing through the study, we also want to avoid
becoming sidetracked. If a student is inclined to speak at length about personal matters, we may need to
arrange to discuss these after the study.—Eccl. 3:1.
5
On the other hand, our own enthusiasm for the truth can make it a challenge not to talk excessively
during the study. (Ps. 145:6, 7) An occasional side point or experience can enrich a study, but we would not
want these to become so numerous or lengthy that they hinder the student from acquiring an accurate
knowledge of basic Bible teachings.
6
By covering a reasonable amount of material at each study session, we help Bible students to “walk in
the light of Jehovah.”—Isa. 2:5.

*** km 3/13 p. 3 How to Use Who Are Doing Jehovah’s Will Today? ***
How to Use Who Are Doing Jehovah’s Will Today?
New Brochure Designed to Direct Bible Students to the Organization

1
Have you started using the new brochure Who Are Doing Jehovah’s Will Today? Its purpose is (1) to
familiarize Bible students with us as a people, (2) to help them learn about our activities, and (3) to show
them our organization in action. The Jehovah’s Will brochure contains one-page lessons that can easily be
covered in just five to ten minutes at the end of each study.
2
How It Is Designed: The brochure is divided into three sections, each of which discusses a different
aspect of Jehovah’s organization, as noted above. The title of each of the 28 lessons is written as a question,
and the bold subheadings that follow answer that question. Photographs from over 50 countries are labeled
throughout to show the international scope of our work. A number of lessons have “Find Out More” boxes,
which contain suggestions that you can encourage your student to pursue.
3
How You Can Use It: Start by calling attention to the question that is the title of the lesson. Then, as
you read the lesson together, highlight the bold subheadings. Finally, consider the review questions at the
bottom of the page. You can read the lesson straight through or read and discuss it in sections. Use your
judgment in deciding which cited scriptures to read. Do not forget to consider the pictures and the “Find Out
More” boxes. In most cases, the lessons should be discussed in order. However, feel free to jump ahead to a
lesson that deals with something of immediate interest. For example, if an assembly or a convention is
coming up, you could skip to lesson 11.
4
When we study the Bible with someone, we help him to get acquainted with our heavenly Father.
However, we also need to teach him about Jehovah’s organization. (Prov. 6:20) How happy we are to have
this new tool that makes it easy to do so!

*** w96 1/15 pp. 16-17 par. 8 Jehovah’s Sheep Need Tender Care ***
8
If our ministry is to be effective, good advance preparation is essential. Therefore, the two publishers
might first get together to practice presentations suggested in the monthly issues of Our Kingdom Ministry.
When they begin their field service, the more experienced one might take the first door or two. After a friendly
introduction, both publishers could share in giving a witness. Working together in the ministry for a few weeks
may lead to fine return visits and even a home Bible study in the book Knowledge That Leads to Everlasting
Life. The more experienced publisher might conduct the study for a while and then turn it over to the new
Kingdom proclaimer. How happy both publishers will be if the Bible student manifests appreciation for the
knowledge of God!
*** km 2/02 p. 5 par. 18 “Preach the Word of God Fully” ***
18
Qualified Bible Students: After a Bible student has taken in knowledge and attended meetings for a
while, he may want to become a Kingdom publisher. If you are conducting the study with such a student,
consider these questions: Is he making progress, consistent with his age and ability? Has he begun to share
his faith informally with others? Is he putting on “the new personality”? (Col. 3:10) Does he meet the
qualifications for unbaptized publishers, outlined on pages 97-9 in the Our Ministry book? If so, you should
contact the Congregation Service Committee so that arrangements can be made for two elders to meet with
you and the student. If he qualifies, the two elders will inform him that he can begin sharing in the public
ministry

*** km 6/96 p. 5 par. 19 How to Make Disciples With the Knowledge Book ***
19
The procedure to be followed for determining whether one qualifies to share in the public ministry is
outlined in the January 15, 1996, Watchtower, page 16, paragraph 6. When the student qualifies, it would be
helpful to conduct a practice session to prepare him for his first day in field service. In a positive manner,
discuss the people’s reactions and objections that are common in your territory. Start him in the house-to-
house work first if at all possible, and progressively train him in other features of the ministry. If you keep
your presentation short and simple, it will be easy for him to imitate. Be upbuilding and encouraging,
radiating joy in the work, so that he picks up your spirit and reflects it. (Acts 18:25) The goal of a new disciple
should be to become a regular, zealous publisher of the good news. Perhaps you can help him to work up a
practical schedule for service. In order for him to progress in his ability to witness to others, you may suggest
that he read the Watchtower issues of August 15, 1984, pages 15-25; July 15, 1988, pages 9-20; January
15, 1991, pages 15-20; and January 1, 1994, pages 20-5.

*** w96 1/15 pp. 16-17 par. 8 Jehovah’s Sheep Need Tender Care ***
8
If our ministry is to be effective, good advance preparation is essential. Therefore, the two publishers
might first get together to practice presentations suggested in the monthly issues of Our Kingdom Ministry.
When they begin their field service, the more experienced one might take the first door or two. After a friendly
introduction, both publishers could share in giving a witness. Working together in the ministry for a few weeks
may lead to fine return visits and even a home Bible study in the book Knowledge That Leads to Everlasting
Life. The more experienced publisher might conduct the study for a while and then turn it over to the new
Kingdom proclaimer. How happy both publishers will be if the Bible student manifests appreciation for the
knowledge of God!

*** km 6/05 p. 1 Part 10—Conducting Progressive Bible Studies ***

Training Students in the House-to-House Ministry

1
When the elders determine that a Bible student qualifies as an unbaptized publisher, he may begin to
share with the congregation in the public preaching work. (See Organized to Do Jehovah’s Will, pp. 79-81.)
How can we help the student to meet the challenge of preaching from house to house?
2
Preparing Together: There is no substitute for good preparation. Show the student where he can find
suggested presentations in Our Kingdom Ministry and the Reasoning book, and help him select a simple
approach that is practical for the local territory. From the start, encourage him to feature the Bible in his
ministry.—2 Tim. 4:2.
3
Practice sessions are very beneficial for a new publisher. As the student rehearses the presentation,
show him how to handle tactfully the responses that are common in the territory. (Col. 4:6) Assure him that
Christian ministers do not need to know the answer to every question that a householder might raise. Often it
is best to handle such questions by offering to do research and to return to discuss the matter further.—Prov.
15:28.
4
Preaching Together: The first time the student shares in the house-to-house ministry, let him observe
as you give the presentation that the two of you prepared together. Then get him involved. In some cases, it
may be best to have the new publisher give only part of the presentation, such as reading and commenting
on a scripture. Take into consideration the personality and abilities of the student. (Phil. 4:5) Be generous in
giving commendation as you progressively train him in the various aspects of the preaching work.
5
It is important to help a new publisher establish a regular schedule for participating in the ministry, doing
so weekly if possible. (Phil. 3:16) Make definite arrangements to work together in service, and encourage
him to work with other zealous ones also. Their example and association will help him to develop skill and
find joy in preaching from house to house.

*** km 7/05 p. 1 Part 11—Conducting Progressive Bible Studies ***

Helping Students to Make Return Visits

1
When a Bible student begins to share in the preaching work, he will meet people who show interest in
the good news. How can we help the new publisher to make effective return visits and to cultivate the
interest he finds?
2
Preparation for a return visit begins with the initial call. Encourage the student to take a sincere interest
in those with whom he speaks. (Phil. 2:4) Progressively train him to draw them out, to listen to their
comments, and to note the things that concern them. When someone shows interest, have the new publisher
write down the pertinent information about the call. Use that information to help him plan further discussions.
3
Preparing to Return: Review the initial call, and show the student how to select an aspect of the
Kingdom message that will appeal to the householder. (1 Cor. 9:19-23) Prepare together a brief presentation
that features one Bible text along with a paragraph in a study publication. In addition, prepare a question that
can be raised at the conclusion of the discussion to lay the groundwork for the next visit. Show the new
publisher how to add to the person’s knowledge of God’s Word with each successive visit.
4
It is also helpful to provide the student with a simple introduction. After greeting the householder, he
might say: “I enjoyed our previous conversation, and I have returned to share further Bible information on
[mention the topic].” You may also need to show the new publisher how to respond if a different person
answers the door.
5
Follow Up Diligently: Encourage the student to set a good example in returning promptly on all who
show interest. Finding people at home may require persistence in calling back. Teach the student how to
make appointments to visit again, and help him appreciate the need to return as promised. (Matt. 5:37) Train
the new publisher to be kind, considerate, and respectful as he searches for sheeplike ones and cultivates
their interest.—Titus 3:2.

*** km 8/05 p. 8 Starting Bible Studies at the Doorstep and by Telephone ***

1
People today are busy. Yet, many have an interest in spiritual things. How can we help them to satisfy
their spiritual need? (Matt. 5:3) Many publishers are able to study the Bible with people at their doorstep or
by telephone. Could you expand your ministry in this manner?
2
To start Bible studies, we need to be prepared to demonstrate a Bible study whenever the opportunity
presents itself. How and where can this be done?
3
At the Doorstep: When you meet a person who is willing to converse about the Bible, simply open to a
paragraph that you have prepared in advance, such as the first paragraph of lesson 1 in the Require
brochure, and begin. Read the paragraph, consider the question, and discuss one or two cited scriptures.
Often this can be done right at the doorstep in five to ten minutes. If the person enjoys the discussion, make
an arrangement to consider the next paragraph or two at another time.—Further suggestions on using the
direct approach to start studies can be found in the January 2002 Our Kingdom Ministry, p. 6.
4
A similar approach can be used to start Bible studies when making return visits. For example, you might
introduce the Require brochure and feature God’s name, using lesson 2, paragraphs 1-2. On the next visit,
you could discuss what the Bible reveals about Jehovah’s qualities, using paragraphs 3-4. For the following
discussion, you could consider paragraphs 5-6 and the picture on page 5 to highlight how a study of the
Bible helps us to get to know Jehovah. All of this can take place while standing at the doorstep.
5
By Telephone: Some people may be more willing to study the Bible by telephone than in person.
Consider the following experience: While preaching from house to house, a sister met a young woman who
is a mother and a busy career woman. When the sister was unable to contact her again at home, she
decided to telephone her. The young woman explained that she really did not have time to discuss the Bible.
The sister said: “In 10 or 15 minutes, you can learn something new, even by telephone.” “Well, if it’s by
phone, then, OK!” answered the woman. Before long, a regular study was being conducted over the
telephone.
6
Would some of those whom you visit be willing to study by telephone? You could try the approach just
described, or you might simply say: “If you prefer, we could discuss the Bible by telephone. Would that be
better for you?” By adapting our Bible study program to the circumstances of others, we may help them to
“find the very knowledge of God.”
*** km 8/94 pp. 3-4 Keep Walking Progressively in an Orderly Routine ***

1
The apostle Paul had a special affection for the congregation in Philippi, which he was instrumental in
forming. He was grateful for their kind material provisions and spoke of them as a good example.—2 Cor.
8:1-6.
2
Paul’s letter to the Philippians was prompted by deep love. The Insight book, Volume 2, page 631,
reports: “Throughout the letter he encourages the Philippian congregation to continue in their fine course—
seeking greater discernment and getting a sure grip on the Word of life, a stronger faith, and hope in the
prize to come.” They responded warmly, cementing a bond of love between them and the apostle. Paul’s
words take on special meaning for us today, giving us good reason to reflect carefully on his admonition,
particularly what is stated at Philippians 3:15-17.
3
A Mature Mental Attitude Is Essential: At Philippians 3:15, Paul wrote as a man with years of
experience. He acknowledged the Philippians’ spiritual advancement, appealing to them as mature
Christians with a right mental attitude. As long as their mental attitude reflected the humility and appreciation
demonstrated by Jesus, they would continue to be “blameless and innocent, children of God without a
blemish . . . , keeping a tight grip on the word of life.” (Phil. 2:15, 16) When we read Paul’s words, we should
feel that he is talking to us. Thus we earnestly desire to have the same mental attitude that Jesus had and to
display humble appreciation for our privileges. We continually appeal to Jehovah in prayer, asking for help in
this and in other matters.—Phil. 4:6, 7.
4
As Philippians 3:16 indicates, all of us should endeavor to make progress. The word “progress” means
“moving forward, making advancement.” People who are progressive are “interested in new ideas, findings,
or opportunities.” Paul wanted the Philippians to understand that Christianity is never stagnant and those
who profess it must keep moving forward. Their progressive spirit would be demonstrated by a willingness to
examine themselves, to acknowledge their weaknesses, and to reach out for opportunities to do more or to
improve the quality of what they were doing. Today Jehovah’s earthly organization keeps moving forward
progressively, ever expanding its scope of activity and its understanding of God’s Word. Each one of us must
keep pace with it, taking advantage of all its provisions and sharing fully in its work.
5
Progress Requires an Orderly Routine: Paul continued by urging his brothers to “go on walking
orderly in this same routine.” (Phil. 3:16) Being orderly requires us to put persons or things in their proper
places in relation to one another and to be well behaved. The Christians in Philippi kept themselves in their
proper place, staying close to Jehovah’s organization and to one another. Their lives were governed by the
law of love. (John 15:17; Phil. 2:1, 2) Paul urged them to “behave in a manner worthy of the good news.”
(Phil. 1:27) The need for orderliness and fine behavior is just as important for Christians today.
6
A routine is a habitual performance of an established procedure. It is thus closely related to a customary
way of doing things. Having a routine can work to our advantage because we do not have to pause and
deliberate when making decisions about our next step—we have already established a set pattern that we
follow by force of habit.
7
An orderly theocratic routine consists of habits and customs that are wholesome, beneficial, godly—with
the objective of building ourselves up spiritually, helping others, and, if possible, doing more in Jehovah’s
service. Success in achieving these goals requires establishing and maintaining a routine that includes
personal study, regular attendance at meetings, and participation in the preaching work.
8
Essentials Included in an Orderly Routine: One essential is “accurate knowledge and full
discernment.” (Phil. 1:9) Personal study deepens our faith, strengthens our appreciation for the truth, and
motivates us toward fine works. However, some have found it difficult to be consistent in their study habits.
One of the principal reasons given is a lack of time.
9
The benefits of reading the Bible daily cannot be overemphasized. Its instruction is “beneficial” in every
way. (2 Tim. 3:16, 17) How can we find time for Bible study in our daily routine? Some have found that they
can get up a few minutes earlier each morning, when their mind is alert. Others find that they do better when
reading a few minutes before retiring at night. Wives who are at home during the day may be able to set
aside a little time in the afternoons before others get home from work or school. In addition to regular Bible
reading, some have included reading of the Proclaimers book in their weekly study routine.
10
When we establish new habits, there is a real possibility that they will conflict with our former habits. In
the past we may have been inclined to allow nonessential activities to consume available time. Breaking
away from that pattern is not easy. No one is going to dictate our study habits; nor are we required to make
an accounting of what we do in this regard. The consistency of our study habits depends largely on our
appreciation of “the more important things” and our willingness to buy out “the opportune time” to benefit
from them.—Phil. 1:10; Eph. 5:16.
 11
Christian meetings play a vital role in our spiritual progress, providing necessary instruction and
encouragement. Hence, attending meetings is another essential part of our orderly routine. Paul emphasized
the importance of this. It is not an option determined by preference.—Heb. 10:24, 25.
12
How can orderliness be displayed when we plan our weekly schedule of activity? Some arrange for
specific times to care for personal pursuits and then try to squeeze the meetings into any available openings,
but it should be the other way around. Our weekly meetings should be given priority, with other activities
planned around them.
13
Regular meeting attendance requires good planning and family cooperation. On weekdays most of us
have a busy schedule of activity that often leaves us pressed for time. This means that, if possible, the
evening meal must be scheduled early enough for the family to have sufficient time to eat, get ready, and
arrive at the meeting before it begins. To that end family members can cooperate in various ways.
14
Regular field service is indispensable if we are to keep walking progressively in an orderly routine. All of
us clearly recognize our weighty responsibility to preach the Kingdom message. That is what makes us
Jehovah’s Witnesses. (Isa. 43:10) Since it is the most urgent and beneficial work being performed today,
there is no way that we can properly view it as an incidental part of our routine. Paul admonished: “Let us
always offer to God a sacrifice of praise, that is, the fruit of lips which make public declaration to his name.”—
Heb. 13:15.
15
When we plan our activity for each week, specific times should be set aside for field service. Likely the
congregation has meetings for service arranged several times each week, and it is simply a matter of
deciding which ones we can support. It would be good to reach out for a share in each feature of service,
such as doing house-to-house work with magazines and other literature, making return visits, and conducting
Bible studies. We may even plan ahead to do informal witnessing by carrying literature and being alert to
opportunities to start conversations. Since we usually go out with others, we need to inquire about their
schedule so that we can make arrangements that will be mutually convenient.
16
Our routine of preaching should be maintained despite indifference in the territory. We know in advance
that only a few will respond favorably. (Matt. 13:15; 24:9) Ezekiel was commissioned to preach to people who
were ‘rebellious, insolent, and hardhearted.’ Jehovah promised to help Ezekiel by making his “forehead
exactly as hard as their foreheads,” that is, “like a diamond, harder than flint.” (Ezek. 2:3, 4; 3:7-9) A regular
routine for service therefore requires perseverance.
17
Good Examples to Imitate: Most of us do better in field service when there is someone to take the
lead. Paul and his companions set a good example, and he urged others to imitate him. (Phil. 3:17) His
routine included all the elements needed to keep himself spiritually strong.
18
Today, too, we are blessed with fine examples. At Hebrews 13:7, Paul urged: “Remember those who
are taking the lead among you, . . . and as you contemplate how their conduct turns out imitate their faith.” Of
course, Christ is our Exemplar, but we can imitate the faith exercised by those taking the lead. Like Paul, the
elders must be conscious of the need to be good examples to others. While their personal circumstances
may vary, each one should be able to show that he is maintaining an orderly routine in keeping Kingdom
interests first. Even with secular and family obligations, elders should have well-established habits in
personal study, meeting attendance, and taking the lead in the field service. By elders’ giving evidence that
they are ‘presiding over their households in a fine manner,’ all in the congregation will be encouraged to keep
walking in an orderly routine.—1 Tim. 3:4, 5.
19
Goals for the New Service Year: The beginning of a new service year is a fitting time to reflect on our
personal routine. What does a review of our activity for the past year show? Were we able to maintain, or
possibly improve, our level of activity? We may have been more thorough in our personal study. We may
have attended meetings with better regularity or may have increased our field service by enrolling as
auxiliary pioneers. Perhaps we are able to point to specific acts of Christian kindness we have performed in
behalf of others in our congregation or family. If so, we can rejoice that we have walked in a way that pleases
God, and we have good reason to “keep on doing it more fully.”—1 Thess. 4:1.
20
What if our routine was somewhat inconsistent or sporadic? How were we affected spiritually? Was our
progress hindered for some reason? Improvement begins with a request for Jehovah’s help. (Phil. 4:6, 13)
Discuss your needs with the rest of the family, requesting their help in adjusting aspects of your routine. If
you have problems, ask the elders for assistance. If we make an earnest effort and respond to Jehovah’s
direction, we can be sure that we will avoid “being either inactive or unfruitful.”—2 Pet. 1:5-8.
21
Walking in an orderly routine leads to blessings that make your efforts worthwhile. As you determine to
walk progressively in an orderly routine, “do not loiter at your business. Be aglow with the spirit. Slave for
Jehovah.” (Rom. 12:11)—For a more detailed treatment of this subject, see The Watchtower of May 1, 1985,
pages 13-17.
*** km 9/05 pp. 3-6 Conducting Progressive Bible Studies ***

This insert is a compilation of key points from the series of articles on conducting progressive
Bible studies that has appeared in Our Kingdom Ministry. All are encouraged to save this insert
and to consult it when conducting Bible studies. In addition, points from this insert may be
highlighted during meetings for field service, and service overseers may use it as the basis for
talks they present when visiting book study groups.

Part 1: What Is a Bible Study?

If you regularly and systematically have Bible discussions, though brief, using the Bible or along with it
one of the recommended publications, you are conducting a Bible study. The study may be reported when it
has been conducted two times after the study arrangement is demonstrated and if there is reason to believe
that the study will continue.—km 7/04 p. 1.
Recommended Publications
▪ What Does God Require of Us?
▪ Knowledge That Leads to Everlasting Life
▪ Worship the Only True God
▪ You Can Be God’s Friend! may be used to study with people who have limited education or reading ability.
Part 2: Preparing to Conduct the Study
We need to present the information in a way that touches the student’s heart. This requires thorough
preparation with the student in mind.—km 8/04 p. 1.
How to Prepare
▪ Examine the title, subheadings, and visual aids of the chapter or lesson.
▪ Identify the answers to the printed questions, marking only key words and phrases.
▪ Decide which cited scriptures to read during the study. Make brief notes in the margin of the study
publication.
▪ Prepare a brief review of main points.
Personalize the Lesson
▪ Pray about the student and his needs.
▪ Anticipate points that the student may have difficulty understanding or accepting.
▪ Consider: What does he need to understand or work on in order to make spiritual progress? How can I
reach his heart?
▪ As needed, prepare an illustration, an explanation, or a series of questions to help the student grasp a point
or a scripture.
Part 3: Effective Use of the Scriptures
Our purpose in conducting Bible studies is to “make disciples” by helping people to understand and
accept the teachings of God’s Word and apply them in their lives. (Matt. 28:19, 20; 1 Thess. 2:13) Therefore,
the study should center on the Scriptures.—km 11/04 p. 4.
Teach From God’s Word
▪ Show the student how to find specific texts in his own copy of the Bible.
▪ Look up and discuss Bible texts that show the Scriptural basis for our beliefs.
▪ Use questions. Instead of explaining Bible texts to the student, have him explain them to you.
▪ Keep it simple. Do not try to explain every aspect of a scripture. Include only what is needed to make the
point clear.
▪ Make practical application. Help the student to see how Bible texts apply to him personally.
Part 4: Training Students to Prepare
A student who reads the lesson beforehand, marks the answers, and thinks of how to express them in his
own words makes rapid spiritual progress. Therefore, once a regular study has been established, prepare a
lesson together to show the student how. With most students, it will be helpful to prepare an entire chapter or
lesson together.—km 12/04 p. 1.
Markings and Notations
▪ Explain how to find direct answers to the printed questions.
▪ Show the student your copy of the study publication in which you have marked only the key words or
phrases.
▪ Help the student to see that each cited text supports a point in the paragraph, and show him how to make
brief notations in the margin of his study publication.
Survey and Review
▪ Show the student how to examine the chapter or lesson title, subheadings, and illustrations before
beginning his detailed preparation.
▪ Encourage the student to review the main points at the conclusion of the preparation session.
Part 5: Determining How Much Material to Cover
The amount of material that can be considered will depend on the ability and the circumstances of both
the teacher and the student.—km 1/05 p. 1.
Build Solid Faith
▪ Do not sacrifice the student’s having a clear understanding of God’s Word for the sake of speed.
▪ Spend whatever time is necessary to help the student understand and accept what he is learning.
▪ Allow sufficient time to consider key scriptures that provide the basis for the teachings.
Keep the Study Moving
▪ If the student is inclined to speak at length about personal matters, you may need to arrange to discuss
these after the study.
▪ Do not talk excessively during the study. Limit the discussion of side points and experiences so as not to
hinder the student from acquiring an accurate knowledge of basic Bible teachings.
Part 6: When a Student Raises a Question
Once a Bible study is well-established, it is usually best to consider Bible teachings in an orderly manner
rather than jump from subject to subject. This helps the student to build a foundation of accurate knowledge
and to progress spiritually.—km 2/05 p. 6.
Be Discerning
▪ Questions related to the study material can usually be answered on the spot.
▪ Questions unrelated to the study material or that require research can be considered at another time. It
may be helpful to write down such questions.
▪ If the student has difficulty accepting a certain teaching, consider additional material that thoroughly
discusses the subject.
▪ If the student is still not convinced, leave the subject for another time and continue with the study.
Be Modest
▪ If you do not know the answer to a question, do not venture an opinion.
▪ Progressively teach the student how to do research.
Part 7: Offering Prayer at the Study
In order for Bible students to make spiritual progress, Jehovah’s blessing is essential. Therefore, it is
proper to open and close an established study with prayer.—km 3/05 p. 4.
How to Introduce Prayer
▪ With those who are religiously inclined, prayer can often be offered from the very first study.
▪ With others, we need to discern the appropriate time to introduce prayer.
▪ Psalm 25:4, 5 and 1 John 5:14 can be used to explain why prayer is offered.
▪ John 15:16 can be used to show that we should pray to Jehovah through Jesus Christ.
What to Include in Prayers
▪ It is fitting to praise Jehovah as the Source of instruction.
▪ Express sincere interest in the student.
▪ Express appreciation for the organization that Jehovah is using.
▪ Request Jehovah’s blessing on the student’s efforts to apply what he is learning.
Part 8: Directing Students to the Organization
Our goal in conducting Bible studies is not only to teach doctrinal information but also to help students
become part of the Christian congregation. Take a few minutes each week on the study to share a point
about Jehovah’s organization.—km 4/05 p. 8.
Congregation Meetings
▪ Describe each congregation meeting. From the first study, invite them to attend.
▪ Share outstanding points that were presented at the meetings.
▪ Build enthusiasm for the Memorial, assemblies, and the visit of the circuit overseer.
▪ Use photographs in our publications to help them visualize what takes place.
▪ Encourage them to read the brochure Jehovah’s Witnesses—Who Are They? What Do They Believe?
Use Videos to Build Appreciation
▪ Jehovah’s Witnesses—The Organization Behind the Name
▪ Our Whole Association of Brothers
▪ United by Divine Teaching
▪ To the Ends of the Earth
Part 9: Preparing Students to Witness Informally
As Bible students begin to exercise faith in what they are learning, they are impelled to speak about it.—
km 5/05 p. 1.
Encourage Them to Witness
▪ Are there friends and family members whom they could invite to sit in on the study?
▪ Have any of their workmates, schoolmates, or other acquaintances expressed interest?
Train Them to Share Their Beliefs
▪ At selected points during the study, ask the student, “How would you use the Bible to explain this truth to
your family?”
▪ Help the student appreciate the need to be respectful and kind when speaking with others about God and
his purposes.
▪ The brochure Jehovah’s Witnesses—Who Are They? What Do They Believe? can be used by students to
help friends and family members understand our Bible-based beliefs and activities.
Part 10: Training Students in the House-to-House Ministry
When the elders determine that a Bible student qualifies as an unbaptized publisher, he may begin to
share with the congregation in the public preaching work.—km 6/05 p. 1.
Preparing Together
▪ Show the new publisher where he can find suggested presentations.
▪ Help him select a simple approach that is practical for the local territory.
▪ Encourage him to feature the Bible in his ministry.
▪ Rehearse together. Show him how to handle common responses tactfully.
Preaching Together
▪ Let the student observe as you give the presentation that you prepared together.
▪ Take into consideration the personality and abilities of the student. In some cases, it may be best to have
him give only part of the presentation.
▪ Help the new publisher establish a regular schedule for participating in the ministry.
Part 11: Helping Students to Make Return Visits
Preparation for a return visit begins with the initial call. Encourage the student to take a sincere interest in
those with whom he speaks. Progressively train him to draw them out, to listen to their comments, and to
note the things that concern them.—km 7/05 p. 1.
Preparing to Return
▪ Review the initial call, and help the student select a subject that will appeal to the householder.
▪ Prepare a brief presentation that features one Bible text along with one paragraph in a publication.
▪ Prepare a question that can be raised at the conclusion of the discussion.
Follow Up Interest Diligently
▪ Encourage the student to return promptly on all who show interest.
▪ Help the student see the need to persist in trying to reach those who are hard to find.
▪ Show the new publisher how to make appointments, and help him appreciate the need to return as
promised.
Part 12: Helping Students Start and Conduct Bible Studies
Your imitating Jesus by setting a proper example in your own ministry is vital. As your student observes
your lead in the ministry, he will appreciate that the objective in making return visits is to start Bible studies.—
km 8/05 p. 1.
Offering a Bible Study
▪ Explain to the student that it is not generally necessary to describe the study arrangement in detail.
▪ Often it is best simply to demonstrate the study using one or perhaps two paragraphs from a study
publication.
▪ Review and rehearse one of the suggestions for starting Bible studies.—km 8/05 p. 8; km 1/02 p. 6.
Training Students to Be Teachers
▪ Encourage students to enroll in the Theocratic Ministry School.
▪ Arrange for new publishers to go on other Bible studies in which they might have a small share in teaching.

*** km 3/09 p. 2 How to Use the “God’s Love” Book to Conduct Bible Studies ***

1
How thrilled we were at our “Guided by God’s Spirit” District Convention to receive the new book “Keep
Yourselves in God’s Love”! As announced, this publication is designed to help us know and love Jehovah’s
standards of conduct and not for teaching basic Bible doctrines. We will not be offering this book from door to
door.
2
This book will serve as the second publication to be studied with Bible students after completing the
Bible Teach book. Keep in mind that people have different rates of spiritual growth. Each study should be
conducted at a pace comfortable to the student. Make sure that the material considered is clearly
understood. In most cases, this book should not be used to start Bible studies with people who may have
already studied several books in the past but who are not attending congregation meetings and clearly are
not interested in conforming their lives to the Bible truths they were taught.
3
If you are presently conducting a study in the Worship God book and are in the last few chapters, you
may decide to complete that publication and to encourage the student to read the “God’s Love” book on his
own. Otherwise, it would be best to transfer to the new book and start from the beginning. As with the Bible
Teach book, discussion of the topics in the appendix is optional.
4
If a student gets baptized before completing both books, then the study should continue until the “God’s
Love” book is finished. Even though the student is baptized, you may report the time, the return visit, and the
study. A publisher who accompanies you and participates in the study may also count the time.
 5
If you are assigned by a member of the Congregation Service Committee to conduct a Bible study with
someone who has become inactive in the preaching work, you may be asked to consider specific chapters in
the “God’s Love” book. Such studies need not be conducted for a prolonged period of time. What a fine
provision we have in this new book, which has been designed to help us remain “in God’s love”!—Jude 21.

*** km 6/00 p. 4 pars. 7-8 “How Could I . . . Unless Someone Guided Me?” ***
7
It is a mark of Christian love to give close, personal attention to each interested person with whom we
study. Our objective is to help the student achieve greater insight into the truth of God’s Word. Then he can
take a definite, knowledgeable stand for the truth and dedicate his life to Jehovah, symbolizing that
dedication by water baptism.—Ps. 40:8; Eph. 3:17-19.
8
Do you remember what happened after the Ethiopian eunuch was baptized? “He kept going on his way
rejoicing” as a new disciple of Jesus Christ. (Acts 8:39, 40) May we and those whom we successfully guide
in the way of the truth find great joy in serving Jehovah God—now and forever!

*** km 4/11 p. 2 Question Box ***

Question Box

▪ How long should we study with a progressive Bible student?

It is best to continue studying with a progressive Bible student until he has completed two publications—
What Does the Bible Really Teach? and “Keep Yourselves in God’s Love.” This is true even if the student
gets baptized before finishing both books. After his baptism we may continue to report the time, the return
visits, and the study. If a publisher accompanies us and participates in the study, he may also count the time.
—See the March 2009 Our Kingdom Ministry, page 2.
It is important for new ones to have a good foundation in the truth before they are left on their own. They
need to be “rooted” in Christ and “stabilized in the faith” so as to withstand the trials they are sure to face.
(Col. 2:6, 7; 2 Tim. 3:12; 1 Pet. 5:8, 9) Additionally, to teach others effectively, they must have “an accurate
knowledge of truth.” (1 Tim. 2:4) By completing two books with our students, we are helping them attain a
solid footing on “the road leading off into life.”—Matt. 7:14.
Before approving someone for baptism, elders should ensure that he clearly understands primary Bible
teachings and is living in harmony with them. Elders should be especially careful when considering a student
who has not yet completed the first study book. If someone is not ready for baptism, the elders will make
sure that he receives the necessary personal assistance in order to qualify for baptism in the future.—See
Organized to Do Jehovah’s Will, pages 217-218.
 DAY 6

*** w95 1/15 pp. 11-12 The Joy of Jehovah Is Our Stronghold ***
“Nothing but Joyful”
4
One outstanding reason for joy is the provision Jehovah makes for assembling together. The assemblies
and conventions of Jehovah’s Witnesses bring them joy today, just as the annual festivals held by the
Israelites brought joy to their hearts. The people of Israel were told: “Seven days you will celebrate the
festival [of booths] to Jehovah your God in the place that Jehovah will choose, because Jehovah your God
will bless you in all your produce and in every deed of your hand, and you must become nothing but joyful.”
(Deuteronomy 16:13-15) Yes, God wanted them to “become nothing but joyful.” The same is true of
Christians, for the apostle Paul urged fellow believers: “Always rejoice in the Lord. Once more I will say,
Rejoice!”—Philippians 4:4.
5
Since Jehovah wants us to be joyful, he gives us joy as one of the fruits of his holy spirit. (Galatians
5:22, 23) And what is joy? It is the delightful emotion caused by the expectation or acquisition of good. Joy is
a state of true happiness, even exultation. This fruit of God’s holy spirit sustains us under trial. “For the joy
that was set before him [Jesus] endured a torture stake, despising shame, and has sat down at the right
hand of the throne of God.” (Hebrews 12:2) The disciple James wrote: “Consider it all joy, my brothers, when
you meet with various trials, knowing as you do that this tested quality of your faith works out endurance.”
But what if we do not know what to do about a certain trial? Then we can confidently pray for wisdom to deal
with it. Acting in harmony with heavenly wisdom enables us to resolve problems or to cope with persistent
trials without losing the joy of Jehovah.—James 1:2-8.
6
The joy that Jehovah gives strengthens us to promote true worship. That is what happened in the days
of Nehemiah and Ezra. Jews of that time who had the joy of Jehovah as their stronghold were strengthened
to further the interests of true worship. And as they promoted the worship of Jehovah, their joy increased.
The same is true today. As worshipers of Jehovah, we have grounds for great rejoicing. Let us now consider
a few more of our many reasons for joy.

*** w95 3/15 pp. 3-4 How Can You Enrich Your Prayers? ***
How Can You Enrich Your Prayers?

PRAYER is unique among the loving provisions of Jehovah God. Opposers may confiscate your Bible or
prevent you from meeting with fellow worshipers, but no one can rob you of prayer. To overstate the value of
prayer is impossible. How important it is, then, for each one of us to cherish and take full advantage of this
privilege. What can help you to enrich your prayers?
The Bible is not a prayer book. Yet, it could be described as mankind’s greatest textbook on prayer. The
Hebrew Scriptures alone contain over 150 prayers. Some are short; others are long. They were uttered in
public or in private, by kings or by captives, in triumph or in tribulation. As David sang in Psalm 65:2, “people
of all flesh” turn to Jehovah, the “Hearer of prayer.” Why did God inspire the writers of the Bible to record
such a broad selection of prayers?
To answer that question, consider 2 Timothy 3:16. It says: “All Scripture is inspired of God and beneficial.”
Thus, Biblical prayers are there to guide us, as are Scriptural prophecy, principles, and history. How can
these prayers be of benefit to us?
By looking closely at Scriptural prayers, we can identify those said in situations similar to our own. We
can learn how prayers vary in purpose and setting. Moreover, we will discover new expressions of praise and
thanksgiving and will find fresh words for our petitions and supplications. In short, Biblical prayers can help
us to enrich our own prayers.
Mary, who became the mother of Jesus, was a person who apparently benefited from expressions used
in a prayer recorded in the Bible. She visited her relative Elizabeth after each of them had conceived a son
with divine assistance. Mary offered praise and thanksgiving to God, and some of her words are remarkably
similar to those contained in a prayer in the Hebrew Scriptures. It seems likely that Mary was familiar with the
prayer uttered by Hannah, the mother of Samuel the prophet. Hannah had also conceived a son with God’s
help, more than 1,000 years earlier. Could it be that Mary meditated on this prayer because it reflected her
own feelings?—1 Samuel 2:1-10; Luke 1:46-55.
What about you? Can you recall a Biblical prayer spoken under circumstances similar to your own?
Finding, reading, and meditating on such prayers will help you to enrich your own communication with God.
In the next article, we invite you to examine three prayers from the Holy Scriptures. They were offered under
different circumstances, perhaps similar to yours.

*** w87 7/15 p. 19 par. 14 Prayers Require Works ***

14
The principle that prayers require works also applies to these words of the disciple James, the half
brother of Jesus: “If any one of you is lacking in wisdom, let him keep on asking God, for he gives generously
to all and without reproaching; and it will be given him.” (James 1:5; Matthew 13:55) But does God impart
this wisdom to us by some miracle? No. First of all, we must have the right attitude, as we read: “He will
teach the meek ones his way.” (Psalm 25:9) And how does God teach “the meek ones”? By means of his
Word. Again, we must put forth an effort to understand it and apply it, as indicated at Proverbs 2:1-6: “My
son, if you will receive my sayings and treasure up my own commandments with yourself, so as to pay
attention to wisdom with your ear, that you may incline your heart to discernment; if, moreover, you call out
for understanding itself and you give forth your voice for discernment itself, if you keep seeking for it as for
silver, . . . in that case you will understand the fear of Jehovah, and you will find the very knowledge of God.
For Jehovah himself gives wisdom.”

*** w72 9/1 p. 525 pars. 23-24 You Are Never Alone ***
From all parts of the world come modern-day examples, proving that true Christians are never alone. In
Germany, during World War II, thousands of Witnesses were put in Hitler’s concentration camps, usually
deprived of their Bibles. One of those Witnesses, after his release, wrote: “When I was arrested I was
thankful that I had not neglected personal Bible study, as it helped me to have the faith to endure. Frequently
I thought about the endurance mentioned by the Bible writer James, who said: ‘Look! We pronounce happy
those who have endured.’—Jas. 5:11.
24
“Although the prison officials took the Bible away from me, they permitted other prisoners [who were not
Witnesses] to have it. They thought that my faith would become weak if I did not have the Bible, and I would
renounce my faith by signing a declaration to that effect prepared by the Nazis. They failed to realize that I
had impressed the truth of God’s Word deeply upon my mind by personal and group Bible study long before I
was imprisoned. They could not remove those faith-strengthening truths from my mind.”