Professional Documents
Culture Documents
Pengajian Am Assignment
Pengajian Am Assignment
Alliance of Hope
Pakatan Harapan
ڤاكتن هارڤن
希望联盟
பபாக்கபாத்தபான் ஹரப்பபான
Abbreviation PH
Kuala
Lumpur (DAP and AMANA
Headquarters H)
Petaling Jaya (PKR)
Putrajaya (BERSATU)
The Rocket
Roketkini
Newspaper Suara Keadilan
Suara Amanah
Keadilan Daily
Pemuda Pakatan
Youth wing
Harapan[3][4]
Wanita Pakatan
Women's wing
Harapan[5]
Social democracy
Social liberalism
Ideology
Progressivism
Reformism
Colours Red
Dewan Negara: 26 / 70
Dewan Undangan
275 / 591
Negeri:
Election symbol
Website
pakatanharapan.com.my
National Front
Barisan Nasional
باريسن ناسيونل
国民阵线
பபாரரிசபான் நநேசனல
Abbreviation BN
Wee Ka Siong
Vice Chairmen
Vigneswaran Sanasee
Preceded by Alliance
Pro-BN newspapers:
New Straits Times
The Star
Newspaper
Utusan Malaysia
Nanyang Siang Pau
Tamil Nesan
Membership (201
7,000,000
8)
Ketuanan Melayu[2][3]
Social conservatism[4]
Ideology Economic liberalism[5]
1Malaysia
Dewan Undangan
144 / 587
Negeri:
Election symbol
Website
www.barisannasional.org.my
Member parties[edit]
2018 Current
result seats
Seats
Ideolog Leader(s
Flag Name contes
y )
ted Vote Sea Composit
s
ts ion
(%)
United
Malays
National
Organis
ation Ketuan Ahmad 54
UMN 20.9
Pertubu an Zahid 120 / 48 / 51
O 04%
han Melayu Hamidi 222
Kebangs
aan
Melayu
Bersatu
Malaysia
n Indian
Congres Indian Vignesw
1.38 2 /
MIC s nationa aran 9 1 / 51
3% 222
Kongres lism Sanasee
India
Malaysia
Malaysia
n
Chinese Chines
Associat e Wee Ka 0.45 1 /
MCA 39 1 / 51
ion nationa Siong % 222
Persatua lism
n Cina
Malaysia
Perhaps a time will come when Malaysians from different racial and
religious backgrounds will be able to accept leaders who might not
come from their own communities. However, such a day has not
arrived. Malaysians, whether they are Chinese, Malays or Indians or
any others, accept leaders from their own ethnic communities.
There is nothing wrong with this.
https://www.malaysiakini.com/news/394042
Barisan Nasional
Pakatan Harapan
Tax
Barisan Nasional
Youth
Barisan Nasional
Pakatan Harapan
1. Relax repayment scheme for Higher Education Loan Fund
(PTPTN). Those who earn below RM4,000 a month can defer
payment of loan.
Housing
Barisan Nasional
Pakatan Harapan
Civil Servants
Barisan Nasional
Pakatan Harapan
Barisan Nasional
2. Cash aid for family earning less than RM3,000 under BRIM
to receive RM800 instead of RM400 in July and August. Family
under this category receive a total of RM2,000
Pakatan Harapan
12. Lower the import tax of first car below 1,600 cc for people
to buy first car at lower price but family with household income
below RM8,000 to only buy one car to prevent abuse
Barisan Nasional
Pakatan Harapan
Education
Barisan Nasional
Pakatan Harapan
Barisan Nasional
Pakatan Harapan
• Create 1 million of top-notched job opportunities, offer
free technical training to the unemployed
https://www.malaysia-today.net/2018/04/11/who-is-better-a-
comparison-of-manifesto-between-barisan-nasional-and-pakatan-
harapan/This coming general election will be an epic battle between
two coalitions - BN versus PH, with a third smaller coalition led by
the Islamist Parti Islam SeMalaysia playing more of a spoiler than a
kingmaker role.
Umno is clearly fighting for survival. This is because its leader, who
is also the Prime Minister, is himself fighting for his political life,
saddled with scandals. Umno and BN cannot afford to lose because
Prime Minister Najib Razak cannot afford to lose.
That is why the opposition has been thrown obstacle after obstacle
along its path towards the election.
But if the results are not in Umno's favour, the opposition expects
Datuk Seri Najib to draw his one last weapon: emergency rule. Even
a hung Parliament, which is likely, could be cause for emergency
rule, should the political deadlock lead to instability.
But regime change is not something that can be ruled out any
longer. Dr Mahathir has even hinted of some "well-known BN
leaders looking to join Pakatan". This could be his psy-war. Or it
could be real. While early forecasts put Umno/BN as the eventual
winner, though by a close margin, this general election is
increasingly difficult to read, making it the most unpredictable ever.
Even Mr Najib billed it as the "mother of all elections". Should
Umno/BN be dethroned, the call for change will be even more
deafening.
What new play will it bring about? How different a Malaysia will it be
under Pakatan Harapan? On May 9, when the voters decide, they
will plant the seeds of the future political landscape.
https://www.straitstimes.com/asia/se-asia/ge14-and-the-future-of-malay-politics-in-malaysia
What Does It Take For Pakatan
Harapan To Win GE14 And What
May Happen If They Do
By Nandini Balakrishnan — 21 Jul 2017, 12:54 PM
Long read
• #parliament
• #generalelection
• #Malaysia
• #ge14
• #lifestyle
• #BN
• #pakatanharapan
• #pkr
• #dap
• #umno
• #PAS
• #westminster
• #democracy
• #electionpromises
• #economy
One of the coalition's biggest victories to date was winning 198 out of the
219 seats in the Dewan Rakyat during the 11th General Election in 2004.
The coalition was lead by former prime minister Tun Dato' Sri Haji Abdullah
bin Haji Ahmad Badawi.
However, the 12th general election saw one of the worst election results in
the history of the coalition. The 2008 'Tsunami' elections was also the first
time since 1969 that BN did not win a two-thirds supermajority in the
parliament.
Less than a year before the 2008 general elections, Bersih (Coalition for
Clean and Fair Elections) held its first ever rally on 10 November 2007 which
made several demands, including the usage of indelible election ink,
abolition of postal votes, a thorough update on the registered electoral roll
and a fair access to the mass media for all parties.
Dr Mahathir with the key leaders of Pakatan Harapan at the press conference on 13 July.
Image via Lim Huey Teng/Malaysiakini
The elections exist at two levels - federal and state. This is in accordance
with the bicameral system, a legislative body that has two branches. The
Malaysian bicameral parliament consists of the upper house of the
parliament, Dewan Negara (Senate) and the lower house of the parliament,
Dewan Rakyat (House of Representatives).
The most recent example of this would be the 2017 United Kingdom General
Election which was held on 8 June. The general election was not due until 7
May 2020 but Prime Minister Theresa May called for a snap election earlier
this year. A snap election refers to an election that is not necessary by the
law or constitution but is usually called to decide on certain pressing issues
or to capitalise on certain electoral opportunities.
May striked a deal with the Northern Ireland Democratic Unionist Party
(DUP) to form a coalition government.
Back to Malaysia.
If we end up with a hung parliament, the parties
can negotiate with one another to form a coalition
government. In situations like these, parties would
most often rely on jumping majorities.
The most crucial part would be both the coalition's' decision and agreement
on who will be named as the prime minister. Once a decision is made, the
person selected will be appointed as the Prime Minister of Malaysia.
This is based on 'Article 43: Appointment of the Prime Minister and the
Cabinet', of the Federal Constitution which states that, "Yang di-Pertuan
Agong shall first appoint as Perdana Menteri (Prime Minister) to preside over
the Cabinet a member of the House of Representatives who in his judgment
is likely to command the confidence of the majority of the members of that
House".
After that, on the advice of the Prime Minister, the Yang di-Pertuan Agong
will appoint other ministers from the members of either House of
Parliament.
A woman sits as voters queue to cast their votes during the 13th General Election on 5 May 2013.
Image via AFP/The Malay Mail Online
All that said, we spoke to Chung Yi Fan, a parliamentary researcher, who
shed some light on the matter. When asked on whether a historic change in
power would affect the country economically, Yi Fan opined that a change in
ruling power may do the nation good in terms of economy.
"I think overall in the mid to long term, our economy will be
healthier and more resilient as may benefit from stronger checks
and balances. Some overly ambitious huge spending projects may get
reviewed or shelved and that may cause some politically well-connected
businesses to suffer but in the long run, ordinary people will benefit from
more prudent spending and more transparent governance.
"Political unrests are bad for businesses. Also, in Malaysia, politics and
businesses are deeply intertwined. The power elites in business would want
stability.
"UMNO has been around for 60 years, and has brought the country to great
heights. So why should we take risks.
"We have a good track record and we have a vision in TN50, and we
know that UMNO has a clear direction in governing the country.
This is all very clear, so why are we taking the risk with a party
which has no direction?" asked Najib, as reported by The Malaysian
Insight on 16 June.
Pakatan Harapan has yet to name a prime minister candidate from the
coalition, as their de facto leader, former deputy minister Datuk Seri Anwar
Ibrahim, is currently serving a five-year prison sentence after his sodomy
conviction was upheld in 2015.
Also, in what came as a shock to many, Anwar released a statement
saying that he has withdrawn as a prime minister candidate for
Pakatan Harapan on 17 June.
"Given the call to focus all the attention on the general election, I choose
not to offer myself as the candidate for prime minister. All this friction is
tiring, at the end of the day the decision is in the hands of the people during
the general election," he said, as reported by The Malaysian Insight.
https://www.freemalaysiatoday.com/category/opinion/2018/12/04/when-is-it-ever-time-for-human-
rights-in-malaysia/
https://www.themalaysianinsight.com/s/115336
https://www.economist.com/asia/2018/05/10/control-of-malaysias-parliament-changes-for-the-first-
time
https://www.thestar.com.my/news/nation/2018/07/08/new-malaysia-should-be-better-than-previous-
governments-says-dr-m/
https://www.thestar.com.my/opinion/columnists/on-the-beat/2018/09/30/new-malaysia-old-politics-
a-new-political-culture-might-seem-to-have-been-installed-but-the-same-pro/
https://www.thestar.com.my/opinion/columnists/so-aunty-so-what/2018/07/11/whats-new-malaysia-
heres-hoping-what-the-old-government-failed-to-do-the-new-one-will/
https://www.economist.com/asia/2018/05/10/control-of-malaysias-parliament-changes-for-the-first-
time
https://www.straitstimes.com/opinion/political-change-in-malaysia-will-there-be-a-new-normal
https://www.thestar.com.my/opinion/online-exclusive/the-gaffer/2016/02/27/racism-in-malaysian-
football-must-stop/#
Sports in Malaysia after independence, was seen as a means directly to develop the spirit of
nationalism and national integration among the multi-racial group. In sports, nationalism formed the
natural framework into which people continued to group themselves and it provided consolidation
in the Malaysia multi racial society. As such, the Malaysia government, through the National Sports
Policy implemented various projects which have developed the spirit of nationalism among existing
racial groups. Nationalism and sports appeared to work in the same direction with one promoting
the other. For example, sports became more closely linked to national symbol such as the national
anthem, national flag and national colors in all sporting events. At the same the time the concept of
national sports in reference to indigenous sports were given more emphasis in the effort to establish
a national identity. Sports programs and cultural activities were planned to create deeply rooted
national feeling of unity among multi racial groups that seem to be an extension of feeling of
togetherness and nationality on a large scale (Abu Bakar, 2001). In most competitive sports, when
Malaysians represented their nation, they were considered to be contributing to nationalism. In
many cases they were sponsored by the government to represent the country and they compete for
national pride. Even with all these efforts, it seemed that they were not enough to integrate the
different races which had with them different practices and believes, feeling of nationalism
associated with their own races and the like. When they compete they compete for the pride of their
own race instead of competing for one nation. Over the period of time this led to racial imbalance
that eventually led to the eruption of the May 13th racial riot incident in 1969. As a result of the
racial friction, the government felt that the different races needed to integrate so that a more
harmonious society can be created. Amongst the things in the agenda was the role that could be
played by the National Sports Council of Malaysia to integrate the different races to compete in a
more common sport enjoyed by all races. Through the National Sports Policy the government was
able to assimilate the different races making them aware of the pluralism of its society. A common
sports culture may reflect the Malaysian identify should be implemented and accepted by the
different races in line with the values and norms of this plural society. Research questions: Gullick
(1987) stated that the segregation of the different races during the colonization period results in
each race by practicing its own sporting activity lacking in integration of any of these races.
However, Coakley (1997) claims that sports not only can be an agent of integration but also acts as
a catalyst to brings people of different races to compete with one goal in mind, striving for the
nation rather than for one’s race glory and victory. Based on these facts, this study put forward three
research questions to be explored and answered. The three research questions are: • Can sports be
an agent of integration for people of different races in the Malaysian society? • If yes, which
elements in sports led to social integration in the Malaysian society? • What are the
recommendations put forward to the Malaysian government to integrate the different races in
Malaysia through sports? MATERIALS AND METHODS The study needs to explore Malaysian
athletes’ cultural behavior and to see if the implementation of the National Sports Policy is effective
in contributing towards the integration of the different races in Malaysia. The researchers employed
an ethnographic approach to data collection for the study. Different methods of data collection were
employed for the different data collecting strategies. The methods employed include: • Interviews •
Observation • Document Analysis • Triangulation technique was used to support the validity of the
research Ethnographic approach was selected in order to assist the development of the case study
and to provide an understanding of the athletes’ cultural behaviors while taking into account of the
athletes’ cultural diversity (Patton, 2001). In this approach, 30 athletes’ were selected as sample, 10
from each of the 3 main races in Malaysia. The case study on the 30 selected was carried out
focusing on sports beliefs and practices towards social integration. Interviews were carried out on
these athletes focusing mainly on how sports are able to inject the following elements within them:
• Sense of nationalism • Racial cooperativeness • Team spirit • Racial unity • Racial tolerance •
Sacrifice Data on the athletes’ own experiences, understanding about their sport culture and their
belief systems were collected through this method:
The findings of the study showed some very interesting results which further strengthen the claims
that sports can be an agent that can integrate people of different races to compete with one goal in
mind, which is to strive for the nation rather than for one’s glory and victory.
Based on the different elements looked into in the study that contribute towards racial integration,
the data showed that team building and cooperativeness are ranked the highest that led to social
integration amongst the athletes. This is closely followed by elements of respect and selflessness
(unselfish attitude). Ranked third in the ranking of the elements is sense of tolerance regardless the
races among the athletes. This is followed by, “having a common goal”. That is. Winning the race
leads to a collective decisions among the athletes. To have a common language amongst the athletes
is not one of the main requirements in striving for the common goal of winning.
Based on the different elements looked into in the study that contribute towards racial integration,
the data showed that team building and cooperativeness are ranked the highest that led to social
integration amongst the athletes. This is closely followed by elements of respect and selflessness
(unselfish attitude). Ranked third in the ranking of the elements is sense of tolerance regardless the
races among the athletes. This is followed by, “having a common goal”. That is. Winning the race
leads to a collective decisions among the athletes. To have a common language amongst the athletes
is not one of the main requirements in striving for the common goal of winning. DISCUSSION
Being a multi-racial, multilingual society like Malaysia, the government needs to be proactive in
integrating the different races to guarantee racial harmony. Having a common goal of winning for
the nation has helped the government to bring together at least 3 different races of different belief
system, language, rituals, religion and custom to work as a team. The athletes believe that team
building and cooperativeness among themselves are very important in ensuring the success of the
team (Parkhourse, 2004). Believing that victory is the result of team work, they put aside elements
of selfishness. When athletes have a common goal, they forego their differences and make various
sacrifices in order to achieve the goal, having room for flexibility for their common beliefs, value
systems. Athletes also reported that they have to put aside their fanatical beliefs to achieve the goal.
The results also show that language, due to geographical location and differences in mother tongue
are not barriers that can stop them from achieving the common goal of winning. They are still able
to play together under onesystem or rule. This is done by their non-verbal cues and inner values and
understanding of friendship through body language and gestures. Base on this results obtained in
this study, it shows that the elements incorporated and practiced by the National Sports Council of
Malaysia among the athletes such as togetherness, team building and cooperation among team
members had been fully utilized and practiced by fellow Malaysian athletes. They have been
fruitful in producing athletes who believe in the common goal of winning for the nation rather than
winning for individual glory. CONCLUSION The study concluded that through sports, athletes
come together and work as a team regardless of their different races, belief system and language. In
this context, sports act as a vehicle for social integration. Sports should be given priority, given
bigger budget, being well-planned and there should be a committee representative of all races
running the show. Sports should not be specific to a particular race only. So far, the Malaysian
government has been able to integrate athletes of different races in the different field of sports. For
example in the game of badminton, it is no longer dominated by a particular race, so is soccer. The
government is now looking into ways of integrating athletes of different races into games such a
basketball that was formerly dominated by the Chinese and the game of “sepak takraw” which was
dominated by the Malays. The elements of sports should be emphasized both in theory and practice
in the school curriculum so that the elements of racial tolerance, racial unity, cooperativeness,
respect and others could be integrated within the curriculum for continuous racial harmony in the
country.
In 2017, numerous initiatives to promote national unity and social cohesion as well as efforts to
speak up against racial discrimination in Malaysia were identified. Moments of Unity Date: 21
January 2017 The National Unity and Integration Department (JPNIN) alongside the National
Chamber of Commerce and Industry and the Associated Chinese Chamber of Commerce and
Industry of Malaysia organised a gathering termed “Moments of Unity” which included public
university students, school students and civil servants for a “unity morning exercise” that aimed to
unify and bring people of different races closer at the Perdana Botanical Gardens in Kuala Lumpur5
. In addition, the Prime Minister Datuk Seri Najib Abdul Razak had also pointed out that
Malaysians should not merely have “moments of unity” but to make it part of our culture. He
cautioned that extremism is the enemy of unity and therefore Malaysians must remember to respect
and empathise with each other, regardless of race. He had also reminded that the success of any race
in Malaysia is a success for Malaysia6 .
Calls by Young Malaysians to Not be Defined by Race or Religion Date: 4 June 2017 According to
the Transformasi 2050 (TN 50) engagement with young people, the Youth and Sports Minister
Khairy Jamaluddin highlighted that the youth have made the point that they do not want to be
divided anymore. They appreciate their cultural heritage but it should not be their primary identity
that divides them. The youths want to be known as Malaysians11 . Sport Minister Khairy
Jamaluddin suggests that the root of the issue could be the education system and shared that among
the plans that might materialise as part of TN 50 pilot project is the establishment of a new type of
national school where religious studies and learning of other languages are integrated in the
syllabus.
Social Disparity in Sports and the Malaysian Experience “Woi, K*ling Hitam, Monyet! Lari je laju,
bawak bola pun tak pandai!” (Hey you, Blackie, Monkey! You can only run; you don’t even know
how to dribble!) This is one of many instances where some football players – usually Indian or
African footballers; are on the receiving end of racial slurs from fans in the stadium during
Malaysian league matches. “Tidak apa” (never mind MALAYSIA RACIAL DISCRIMINATION
REPORT 2017 36 | P a g e Racial dominance and racial imbalance in sports is nothing new. In
Malaysia, certain ethnicities have built up a history in a particular sport. So, the young people of
that ethnicity are more inspired to follow in their ancestors’ footsteps and try to excel in that sport.
Malays prefer football and sepak takraw, while Chinese prefer basketball and table tennis. For
example, 88 per cent of Malaysian football players during the 2015 Asian Cup Qualification Round
were Malays. Meanwhile, 87.5 per cent of the footballers who received a call up for the national
team in September 2017 were Malays. The Malaysian Sepak Takraw team consists of all Malay
players; while there is no other race other than Chinese in our 2017 national basketball team’s list.
The viability of pursuing a meaningful career in sports also becomes a factor. Some think that
football and rugby is a short-term and risky career, compared to having a conventional job. Malays
find football an accessible and viable career, with the potential to achieve some fame. Chinese
youth and their parents are less likely to see football as such and would aspire for careers in the
professions or management. Next is the issue of religion. There is customary sportswear, such as
shaped leotard in gymnastic, which is not allowed in Islam. This is because Islam requires Muslims
to cover some parts of their body. This has lead to Muslims not joining sports such as gymnastic and
swimming. However, there are world class Muslim-Malay athletes such as Nur Dhabitah Sabri
(diving) and Farah Ann Abdul Hadi (gymnastics) who excel in their career. Having more local
sporting heroes performing on the international stage, will inspire Malaysians of all races and walks
of life. Athletes like Mokhtar Dahari, James Wong, Soh Chin Aun, Santokh Singh, R. Arumugam
(football), Sidek Brothers, Lee Chong Wei (badminton), Nicol Ann-David (squash), Pandalela
Renong (diving), Hafizh Syahrin Abdullah (superbike - MotoGP), Agilan Thani (Mixed Martial
Arts), Dineshvaran Krishnan (rugby), Josiah Ng and Azizulhasni Awang (cycling) inspire us to be
like them. When Malaysian cheer groups support our athletes at stadiums, ethnicity of the athletes
isn’t an issue. That’s the beauty of sports as a unifying factor. It’s heartwarming every time
Malaysian spectators cheer our athletes at the national and international level competitions
regardless of their racial and religious diversity. The cheers grow louder when Malaysian athletes
win a medal. Racial polarisation is still quite apparent among youngsters, especially in schools and
activities. Some of the teams at the junior level are mono-ethnic in composition. In SMK Pakan,
Sarikei, Sarawak, 80 per cent of their hockey and football players are Ibans, while 90 per cent of
their basketball players are Chinese. In SK Jalan Kebun Baharu, Teluk Panglima Garang, Selangor,
80 per cent of their football players are Malays, while 20 per cent are Indians. 80 per cent of their
rugby, handball and netball players are Malays. 100 per cent of their dodgeball and takraw team are
Malays. Meanwhile, 90 per cent of their ping pong and basketball players are Chinese. In SK
Kampong Endah, Banting, Selangor, 80 per cent of their ping pong, handball, track and field, cross-
country, netball, bowling, and football athletes are Malays. In SK Sungai Buaya, Banting Selangor,
all of their rugby, football, netball, badminton and track and field atheltes are Malays. In Sekolah
Seri Cahaya, Shah Alam, Selangor, 90 per cent of their basketball 37 | P a g e MALAYSIA RACIAL
DISCRIMINATION REPORT 2017 players are Chinese, while 70 per cent of their football athletes
are Malays. In Sekolah Tenby, Ipoh, 90 per cent of their basketball athletes are Chinese. Thus, we
need to promote multiracialism not only at the elite level, but at youth and grassroots levels.
Schools are probably the best ‘playground’ for such inter-racial encounters to occur and for
friendships to form. So primary schools can possibly introduce a wide variety of sports to young
students and let them choose from there the particular sports they may eventually pursue. The media
can also help to establish more positive coverage over all aspects of local sports. This is to ensure
that sports in Malaysia is more open and inclusive, and not only focusing on some popular sports.
Advancements in technology, mobile gadgets and social media are making people oblivious to
others around them and not interested in outdoor activities. In a multiracial, multicultural and
multireligious society like Malaysia, it means weaker national integration, solidarity and unity.
Sports facilities development in Malaysia are inadequate compared to the overall development of
sports at the international level. We have seen a lot of field and sport facilities unattended and in
declining condition. A student once died after football goalposts fell on him while he was playing in
a school field. Commercial development has acquired a lot of sport facilities, especially in urban
areas. Just look around and you will notice that football fields and playgrounds have vanished,
including in schools. Without a football field, without a sport facility, how can we play sports? Let
us not destroy what little we have. The declining importance given to sports in the school system
and by parents alike are also seen as shrinking the available talent pool. Some schools don’t even
have a field big enough for pupils to play football, let alone other facilities such as a hockey field.
Previously, the bastion of hockey was in urban areas, especially in the secondary schools. However,
most of these schools have lost their hockey fields and hockey is no longer played at these schools.
The majority of Tamil schools in the country are not only not fully aided but also lack basic
infrastructural facilities. Most of Sekolah Kebangsaan or Sekolah Menengah Kebangsaan don’t
have basketball courts, while some of Chinese schools don’t even have a football field. In SK Jalan
Kebun Baharu, Teluk Panglima Garang; SK Kampung Endah, Banting; and SK Sungai Buaya,
Banting Selangor, there is no basketball arena for the students. Parents need to emphasise their
children’s personal fulfilment and satisfaction. The children’s decision should be made based on
what they are passionate about. Parents should realise that their children can still pursue their
sporting aspirations without compromising on their education. Schools and football clubs need to
work together to come up with the best plan for the athletes to train and compete while also
ensuring that he/ she does not miss out on getting his/ her educational qualifications. The
promulgation of the National Sports Policy in 1988 shows that the government sees sport as an
important part of Malaysian society. However, in Malaysia, sports were deemed to be little more
than another social institution subject to affirmative action policies. As a result, sports were a weak
driver for social change. In fact, sports have a vital function in MALAYSIA RACIAL
DISCRIMINATION REPORT 2017 38 | P a g e social cohesion and has a significant part to play in
the development of political policy and law. The importance of a ‘sport for all’ aspiration at the
individual, social and national levels in Malaysia needs to be explored. The strong support of people
of various races proves that sports can unite the people. We are all Malaysians first, and sports
should welcome people of every colour. With all the constraints we face, we have to think of ways
to increase the meeting points. Being a Malaysian does not make anyone less Malay, Chinese,
Indian, Kadazan or Iban, and they should start accepting each other as Malaysians regardless of race
and religion. Unity should begin with individuals and every Malaysian should strengthen it by
speaking in one voice that represents all Malaysians. The choice is ours. Of course, there is never a
full stop to the issue of racism. However, since we live in a multiracial country, we need to work
hard to curb racism in our country. To unite a nation after each intensely fought general election,
sports is the most effective and viable remedy to bring citizens of all political inclinations and races
together, under a common platform. Racism is an issue that is plaguing the world and if things get
worse, it will not be good for the development of sports in Malaysia. One thing is certain: as long as
you are Malaysian, your skin colour has nothing to do with it. Racism is not a petty issue. Racism
has to stop! Article by: Zairudin Hashim (Che Din)86
Collective efforts by multi-stakeholders are needed to combat the rising incidences of religious and
racial discrimination in Malaysia. The government especially have to be willing and ready to
engage with civil society organisations, academicians, media and other sectors of Malaysian society
to address this phenomenon. Firstly, as Malaysia is a member of the United Nations, the Malaysian
Government has to adhere to and ensure the implementation of the universally accepted documents
such as the Universal Declaration of Human Rights (UDHR) and the Sustainable Development
Goals (SDG). The Malaysian government has to also implement the basic human rights spelled out
in the Federal Constitution. In addition, the Malaysian Government should also sign and ratify the
International Convention on the Elimination of All Forms of Racial Discrimination (ICERD).
Serious attention needs to be given to the policy and practices to address the issue of racism and
racial discrimination in Malaysia. It is timely for Malaysia to institutionalise a new Malaysia where
every Malaysian is treated equally. The Government of Malaysia needs to respect and engage
diversity in a human rights way, in congruence with international standards and norms. To conclude
the 2017 report, several significant recommendations are proposed to the Malaysian government. •
The government to lead the initiatives to carry out intense and widespread public and social
awareness education through mass campaigns, public information and especially through the formal
education system, in order to educate, promote and instill consciousness and eradicate racism and
discrimination at all levels of the Malaysian society. Starting from Government Ministers,
Parliament members, State Assemblymen; all senior politicians, Town and City mayors and local
councilors, Department heads and senior staff members in all government agencies and departments
of the civil service and all enforcement agencies must be involved. • The government in
collaboration with CSOs must continue to diligently and systematically monitor, check and ensure
zero tolerance for policy and practices of racism and discrimination in all levels of governance. •
The government must be willing to impose heavy legal and formal sanctions (in line with
international human rights norms) on any government Ministers, senior officers, elected
representatives, organisations and groups, individuals, politicians, mass and social media groups
who exhibit, racist and discriminatory tendencies in speech and actions. • The Malaysian people
must be meaningfully engaged and be part of the process of implementing these recommendations.
The government should also immediately release its findings and recommendations made in the
National Unity Blueprint put forth by the National Unity Consultative Council (NUCC) established
in 2013. The people must have access to view the National Harmony Act proposed by NUCC which
balances the right to 45 | P a g e MALAYSIA RACIAL DISCRIMINATION REPORT 2017
freedom of expression and the criminalising of hate speech in adherence to international human
rights norms. • Malaysia has been waiting for far too long for the ratification of the International
Convention on the Elimination of Racial Discrimination (ICERD). The ratification of ICERD must
be moved fast. ICERD strengthens and commits its members towards the elimination of racial
discrimination, the promotion of equality and unity among all races and requires them to create
mechanisms, change laws and policies to minimise and eradicate racial discrimination and condemn
any group or organisation that perpetuates it. To date, 176 United Nations member states have
ratified ICERD but sadly Malaysia has not ratified the convention. It is among the 15 countries,
including North Korea, which have not ratified this convention. • The government must remove
reservations on non-discrimination and equal opportunity in the Convention on the Rights of the
Child (CRC)92 particularly Article 2 (1)(2) and 14 (1); and its declaration made upon ratifying the
Convention on the Rights of Persons with Disability (CRPD)93 . • The government must uphold not
renege on its promises and declarations to eliminate all forms of intolerance, discrimination and
incitement of hatred based on religion and beliefs they have committed to international and regional
platforms such as the UPR process in Geneva and the ASEAN Human Rights Declaration.
https://komas.org/v2/wp-content/uploads/2016/03/Malaysia-Racial-Discrimination-Report-2017.pdf
MANY people, both locally and abroad, have looked to the French football team to prove a point that,
despite having players from diverse backgrounds and not merely of French origin, the team could still
score and win the World Cup.
It’s understandable because the Les Blues recently won the 2018 World Cup in style, their second in 20
years. However, 90 per cent of its players have migrant background and no one, including the political
parties in France, has questioned the diversity in this team.
We, in Malaysia, used to have similar glories in the 1970s and 1980s, where our national football team
had many legends of diverse ethnic backgrounds, such as Mokhtar Dahari, Soh Chin Aun, Santokh
Singh and R. Arumugam.
Formally established in 1963, the Malaysian football team was one of Asia’s most formidable in that era
and it had also inspired Ola Bola, a box office sports football film directed by Chiu Keng Guan in 2016.
The film was inspired by the glories of the Malaysian national football team which successfully entered
the 1980 Summer Olympics.
Many Malaysians, particularly the older generation, might have known the “Harimau Malaya” team,
which had a mix of players, including Hassan Sani, Wong Fook Chuan, N. Thanabalan and James
Wong.
Our history, including the composition and success of our football team, has an important lesson for all
of us in terms of diversity and unity.
It is essential for Malaysians to learn from the football experiences and achievements that we can
succeed as a nation.
Clearly, the most urgent task of all Malaysians — irrespective of race, religion and political affiliation —
is to ensure racial and religious harmony in our beloved nation.
As responsible and patriotic Malaysians, it is our profound duty to work for peace, harmony, unity and
refrain from acts of provocation and violence which will result in conflict and chaos.
Looking at racial and religious issues being exploited by certain quarters, I hope that Malaysians will
never allow the harmonious relations to be threatened by racial polarisation, which could lead to
discord, and lack of
understanding and mutual respect.
To prevent Malaysians from drifting apart, it is the people of all races who must be concerned about the
future of our nation and be prepared to be ethnic bridge builders and not ethnic heroes.
I believe that the adoption of the Rukun Negara principles and in-depth understanding of the Federal
Constitution is the cornerstone.
An in-depth understanding and practice of Rukun Negara is essential for our young generation, who are
the future leaders of our country.
We should also find ways to improve the understanding of the five principles as expounded in the
Rukun Negara, especially among the younger generation.
It is our duty to propagate and promote the five principles of the Rukun Negara and help reinforce
patriotism among the people.
With better awareness and understanding of the principles of the Rukun Negara, our children will
accept the fact that Malaysia is a unique country in which its people of diverse races and religions can
live safely and respect each other.
Multiracial living and community are part of our history and heritage. They have become a key source of
racial integration for years and have played a part in making Malaysia a harmonious place to live, learn,
work and play.
We need to remember that tolerance and respect among the ethnic groups, as outlined in the Federal
Constitution and Rukun Negara, are key to peace and harmony in a multiracial and religious country
like Malaysia.
To this effect, I would like to share a brilliant quote by Sultan of Perak Sultan Nazrin Muizzuddin Shah:
“Malaysians of all races, religions and geographic locations need to believe beyond a shadow of a
doubt that they have a place under the Malaysian sun.”
Tan Sri Lee Lam Thye, Kuala Lumpur
https://www.nst.com.my/opinion/letters/2018/08/397727/united-we-stand-divided-we-fall
http://www.malaysianbar.org.my/echoes_of_the_past/sports_development_through_the_years.html
YOUTH and Sports Minister Syed Saddiq Syed Abdul Rahman must review the lopsided
participation of various races in Malaysian sports even though such activities were used to
promote multiculturalism and social integration in the early 50s-70s.
The approach of multiculturalism education in sports back then supported national unity
and equality at the school, district, state and national levels.
Many athletes came from various ethnicities, cultures and backgrounds during those times,
which allowed the sportsmen and sportswomen to intermingle, respect and understand
cultural differences, and promoted tolerance, equality and harmony.
The nation’s sportsmen and sportswomen were well represented at the Seap, Asian,
Commonwealth and Olympic Games. In order to develop links within the communities, it is
important to build confidence within teams of the local sporting communities. However,
these teams must be made up of different groups of people.
Currently, team sports like hockey, football, basketball and badminton are dominated by a
particular ethnic group. We need to mix the teams just like our national football team,
which qualified for the 1972 Munich and 1980 Moscow Olympics.
There must be greater emphasis on a policy of diversity in sports participation at schools
and universities, and on students taking diversity classes with the idea of bringing students
together to promote social inclusion and development.
In order to understand sports and multiculturalism in a plural society like Malaysia, we need
multicultural education and fair policies towards track scholarship and career opportunities
for multiracial participation at the highest level.
As former UEFA president and former French and Juventus football star Michel Platini said,
“grassroots sports is an extraordinary catalyst for ethnic intermixing and integration.
Football in particular is a welcoming, protecting and integrating sport.”
It would do a world of good if there were policies encouraging Malaysian sports
associations, parents, teachers and coaches to play a pertinent role in supporting and
organising multicultural sporting activities.
We also need the school curriculum to encourage multiculturalism in sports and not a
sports policy which works against integration and the development of individuals’ potential
holistically.
C.SATHASIVAM SITHERAVELLU
https://www.thestar.com.my/opinion/letters/2018/10/19/promote-multiculturalism-in-malaysian-
sports/
https://www.thestar.com.my/opinion/letters/2018/10/19/promote-multiculturalism-in-malaysian-
sports
This has been the greatest injustice in particular the Indians who has severely marginalized here. To
make things worse for themselves, the Indian community, they have not been smart enough to chart
their future intelligently since the time they arrive in this country. Though they worked hard since
arriving in Malaya majority of the Indians worked as labourers in rubber estates, road works,
railways and building constructions but they failed to build their economic wealth for better future.
The Indians were generally very naive and not aggressive in their approach when they want obtain
something valuable, this is the biggest weakness and drawback of the Indian community since the
early days. The other important factor which is also the one of main reasons why the Indian
community lags very much behind other races in this country is their disunity. From day one they
never seems to get together in one voice to obtain something and make the right decision in unison.
The British divided us and ruled so that they can meet their objective but the Indians foolishly
continued with this character. Even today the disunity is very much alive and continued. The
organisation which is responsible to take care and improve the socioeconomic disparities has not
live up to its purpose. It is an uphill battle for the Indians to get to get their fair share of economic
pie today. The chinese are well positioned economically and well united to take on anyone standing
in their way threatening their wellbeings. The malays are well programmed to dominate the
government sector and their welfare and economic position in all aspects is protected permanently.
What about the Indians ? what has future in store for them, their children and their future?
The biggest losers are the poor Indians deprived of economic opportunities. In private sectors there
is very less opportunities for the indians because it is majority controlled by the chinese. In the
government sector it is fully controlled by the malays. It is very tactfully said that the Indians are
not interested to join to government jobs, what a lie to cover up an injustice. Even in private chinese
businesses malays are employed because to attract malay customers, so what is going to happen to
the Indians?