CH4 SuraNisaa Verses69-103 PDF

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com
TABLE OF CONTENTS
CHAPTER 4......................................................................................................................................... 3
AL-NISAA ............................................................................................................................................ 3
VERSES 69 TO 103 ........................................................................................................................... 3
VERSE 69 .......................................................................................................................................................... 3
The Truthful and the Martyrs and the Rightful ................................................................................................ 3
The Shias are the righteous ones ..................................................................................................................... 6
asws
The Light of the Infallibles is the source of Universe ................................................................................... 9
VERSES 70 - 74 ............................................................................................................................................... 12
VERSE 75 ........................................................................................................................................................ 14
VERSE 76 ........................................................................................................................................................ 15
VERSE 77 ........................................................................................................................................................ 16
VERSE 78 ........................................................................................................................................................ 18
VERSE 79 ........................................................................................................................................................ 19
VERSE 80 ........................................................................................................................................................ 20
VERSE 81 ........................................................................................................................................................ 22
VERSE 82 ........................................................................................................................................................ 23
Pondering on the Quran ................................................................................................................................ 23
Alteration of the Quran ................................................................................................................................. 24
VERSE 83 ........................................................................................................................................................ 25
VERSE 84 ........................................................................................................................................................ 31
VERSE 85 ........................................................................................................................................................ 34
Interceding in a good deed ............................................................................................................................ 35
Interceding in an evil deed ............................................................................................................................. 35
VERSE 86 ........................................................................................................................................................ 36
VERSE 87 ........................................................................................................................................................ 38
1 out of 67
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VERSES 88 - 91 ............................................................................................................................................... 39
VERSE 92 ........................................................................................................................................................ 44
VERSE 93 ........................................................................................................................................................ 46
VERSES 94 - 96 ............................................................................................................................................... 48
VERSE 97 ........................................................................................................................................................ 50
Who causes to die? ........................................................................................................................................ 50
VERSES 98 & 99 .............................................................................................................................................. 52
Who are the weak ones ................................................................................................................................. 52
Are there any weak ones today?.................................................................................................................... 55
VERSE 100 ...................................................................................................................................................... 56
VERSE 101 ...................................................................................................................................................... 58
VERSES 102 & 103 .......................................................................................................................................... 61
The Salat during fear ...................................................................................................................................... 62
The Timed Ordinance for the Momineen ....................................................................................................... 63
2 out of 67
CHAPTER 4
AL-NISAA
(176 VERSES)
VERSES 69 to 103
‫الرِح ِيم‬ َّ ‫بِ ْس ِم اللَّ ِه‬

َّ ‫الر ْح َٰم ِن‬
VERSE 69
ِ ‫هه َد ِا‬
َ ُّ‫ني َوال‬
ِ ِّ ‫ول فَأُوَٰلَئِك مع الَّ ِذين أَنْعم اللَّه علَي ِهم ِمن النَّبِيِّني و‬
َ ‫الصدِّيق‬ ََ َ ْ ْ َ ُ ََ َ ََ َ َّ ‫َوَم ْن يُ ِط ِع اللَّهَ َو‬
َ ‫الر ُس‬
}69{ ‫ك َرفِي ًقا‬ َ ِ‫ني ۚ َو َح ُس َن أُوَٰلَئ‬ ِِ َّ ‫و‬
َ ‫الصاِل‬ َ
And the one who obeys Allah and the Rasool, so they are those upon whom
Allah has Bestowed Favours from the Prophets and the Truthful and the
Martyrs and the Righteous; and a goodly company are they! [4:69]
The Truthful and the Martyrs and the Rightful
‫ عن‬،‫ عن إبراهيم بن إسحاق النهاوندي‬،‫ حدثنا أبو سليمان أمحد بن أيب هراسة‬:‫ قال‬،‫ أخربنا املعاىف بن زكريا‬:‫ قال‬،‫ابن بابويه‬
‫ عن قيس بن أيب‬،‫ عن اِلكم بن عتيبة‬،‫ عن األعمش‬،‫ حدثنا حريز‬:‫ قال‬،‫ عن عثمان بن أيب شيبة‬،‫عبد اهلل بن محاد األنصاري‬
ِ َّ
‫ين أَنْ َع َم اللَّهُ َعلَْي ِه ْم‬ َ ِ‫ فَأُولئ‬:‫ سألت رسول اهلل (صلى اهلل عليه و آله) عن قول اهلل سبحانه‬:‫ قالت‬،‫ عن أم سلمة‬،‫حازم‬
َ ‫ك َم َع الذ‬
.ً‫ك َرفِيقا‬ ِ ُّ‫ِّيقني و ال‬
ِ ِّ ‫ِمن النَّبِيِّني و‬
َ ِ‫ني َو َح ُس َن أُولئ‬ِِ َّ ‫دا ِ و‬
َ ‫الصاِل‬ َ ‫هه‬ َ َ َ ‫الصد‬ ََ َ
Ibn Babuwayh said, ‘Al Ma’afy Bin Zakariya narrated to us, from Abu Suleyman Ahmad Bin Abu
Harisa, from Ibrahim Bin Is’haq Al Nahawandy, from Abdullah Bin Hamaad Al Ansary, from Usman
Bin Abu Sheyba, from Hareyz, from Al Amsh, from Al Hakam Bin Uteyba, from Qays Bin Abu Hazam,
(It has been narrated) from Umm Salmaas having said, ‘Ias asked Rasool-Allahsaww
about the Words of Allahazwj the Glorious so they are those upon whom Allah has
Bestowed Favours from the Prophets and the Truthful and the Martyrs and the
Righteous; and a goodly company are they! [4:69].
‫ني محزة َو‬ ِ ‫ِّيقني علي بن أيب طالب و الُّهه‬

ِِ َّ ‫دا ِ اِلسن و اِلسني و‬ ِ ِّ ‫ «الَّ ِذين أَنْعم اللَّه علَي ِهم ِمن النَّبِيِّني أنا و‬:‫قال‬
َ ‫الصاِل‬ َ َ َ َ ‫الصد‬ َ َ َ ْ ْ َ ُ ََ َ
.»‫ك َرفِيقاً األئمة االثنا عُّر بعدي‬ َ ِ‫َح ُس َن أُولئ‬
Hesaww said: ‘those upon whom Allah has Bestowed Favours from the Prophets
[4:69], that is myselfsaww, and the Truthful is Aliasws Bin Abu Talibasws and the
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Martyrs are Al-Hassanasws and Al-Husaynasws and the Righteous is Hamzaas and a
goodly company are they are the twelve Imamsasws after mesaww’.1
ِِ ِ ِ َّ ِ ِ ِ َ ‫صرا َط الَّ ِذين أَنْ َعم‬

َ ِ‫اعت‬
.‫ك‬ َ ِ‫ بِالت َّْوف ِيق لدين‬-‫ت َعلَْي ِه ْم‬
َ َ‫ك َو ط‬ َ ‫ين أَنْ َع ْم‬
َ ‫ ْاهدنَا صَرا َط الذ‬:‫َي قُولُوا‬
ْ ‫ت َعلَْيه ْم أ‬ ْ َ
ِ ‫اْلمام ع‬
ُ َ ِْ ‫ال‬
َ َ‫ق‬
The Imam (Hassan Al-Askariasws) said: ‘The path of those You have Bestowed
Favours upon - i.e. they are saying, ‘Guide us to the path of those who have been
Bestowed Bounties upon – with the inclination to Yourazwj Religion and Yourazwj
obedience.
ِ ‫ و الُّهه‬-‫ِّيقني‬
‫دا ِ َو‬ ِ ِّ ‫ول فَأُولئِك مع الَّ ِذين أَنْعم اللَّه علَي ِهم ِمن النَّبِيِّني و‬ َّ ‫ال « َو َم ْن يُ ِط ِع اللَّهَ َو‬
َ ‫ال اللَّهُ تَ َع‬ ِ َّ
َ َ َ ‫الصد‬ ََ َ ْ ْ َ ُ ََ َ ََ َ َ ‫الر ُس‬ َ َ‫ين ق‬
َ ‫َو ُه ُم الذ‬
ِِ ِ ِِ ِ ِ ِ‫الصاِلِِني و حسن أُولئ‬
‫ني ع‬َ ‫ك َرفيقاً» َو ُحك َي َه َذا بِ َعْينه َع ْن أَم ِري الْ ُم ْؤمن‬َ َ ُ َ َ َ َّ
And they are those (for whom) Allahazwj the Exalted Said: And the one who obeys
Allah and the Rasool, so they are those upon whom Allah has Bestowed
Favours from the Prophets and the Truthful and the Martyrs and the
Righteous; and a goodly company are they! [4:69] – and Heazwj Related this
specifically about Amir-Al-Momineenasws’.2
،‫ عن أيب الصباح الكناين‬،‫ عن سيف بن عمرية‬،‫ عن علي بن اِلكم‬،‫ عن أمحد بن حممد‬،‫ عن حممد بن حيىي‬:‫حممد بن يعقوب‬
‫ و إن اهلل عز‬،‫ « أعينونا بالورع فإنه من لقي اهلل عز و جل منكم بالورع كان له عند اهلل فرجا‬:‫ قال‬،)‫عن أيب جعفر (عليه السالم‬
‫ني َو‬ ِ ُّ‫ِّيقني و ال‬
ِِ َّ ‫دا ِ و‬ ِ ِّ ‫ول فَأُولئِك مع الَّ ِذين أَنْعم اللَّه علَي ِهم ِمن النَّبِيِّني و‬ َّ ‫ َو َم ْن يُ ِط ِع اللَّهَ َو‬:‫و جل يقول‬
َ ‫الصاِل‬ َ ‫هه‬ َ َ َ ‫الصد‬ َ َ َ ْ ْ َ ُ ََ َ ََ َ َ ‫الر ُس‬
.»‫ و منا الصاِلون‬،ِ ‫ و منا الُّهدا‬،‫ و منا الصديق‬،‫ك َرفِيقاً فمنا النيب‬ َ ِ‫َح ُس َن أُولئ‬
Muhammad Bin Yaqoub, from Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al
Hakam, from Sayf Bin Umeyra, from Abu Al Sabah Al Kanany, from
Abu Ja’farasws having said: ‘Help usasws with the piety, for the one who meets Allah azwj
with the piety would have relief for himself in the Presence of Allahazwj. And Allahazwj
Mighty and Majestic is Saying And the one who obeys Allah and the Rasool, so
they are those upon whom Allah has Bestowed Favours from the Prophets and
the Truthful and the Martyrs and the Righteous; and a goodly company are
they! [4:69]. Thus, from usasws is the Prophetsaww, and from usasws is the Truthful, and
from usasws are the Martyrs, and from usasws are the Righteous’.3
ُ ‫ب ع إِ ِّين أُِر‬
‫يد‬ ٍ ِ‫ال ِ[ِل إن] َعلِ هي بْن أَِيب طَال‬ َ َ‫ ق‬:‫ال‬ َ َ‫َصبَ ِغ] بْ ِن نُبَاتَةَ ق‬
ْ ‫َصبَ َغ [اْأل‬
ِ
ْ ‫اِلَ َس ُن بْ ُن َعل ِّي بْ ِن بَِزي ٍع ُم َعْن َعناً َع ْن أ‬
ْ ‫ال َح َّدثَِِن‬ َ َ‫ات ق‬
ٌ ‫فُ َر‬
ُ
‫ك يَا أ َِم َري‬َ ُ‫ت] فَ َما َيَْنَع‬ ‫صا ِر ه‬
ُ ‫ي قُ ْل‬ َ ْ‫وب ْاألَن‬ َ َ‫يد أَ ْن أَذْ ُكَر َح ِديثاً ق‬
َ ‫ال أَبُو أَيه‬ ُ ‫ال إِ ِّين أُ ِر‬ ِ ‫ال ع َّمار بن ي‬
َ َ‫اس ٍر فَاذْ ُك ْرهُ ق‬ ِ
َ ُ ْ ُ َ َ ‫أَ ْن أَذْ ُكَر َحديثاً [فَ َق‬
ُ ‫ت َه َذا إَِّال َو أَنَا أُ ِر‬ ِِ
ُ‫يد أَ ْن أَذْ ُكَره‬ ُ ‫ال َما قُ ْل‬
َ ‫ني أَ ْن تَ ْذ ُكَرهُ فَ َق‬
َ ‫الْ ُم ْؤمن‬
Furat said, ‘It was narrated to me by Al Hassan Bin Ali Bin Mazi’e, from Asbagh Bin Nubata who said,
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182 :‫كفاية األثر‬
2 asws
Tafseer Imam Hassan Al Askari – S 22
3
.12 /63 :2 ‫الكافي‬
4 out of 67
‘Aliasws Bin Abu Talibasws said to me: ‘Iasws want to mention a Hadeeth’. So Ammar Bin
Yasser said, ‘So mention it’. Heasws said: ‘Iasws want to mention a Hadeeth’. Abu
Ayoub Al-Ansary said, ‘So what prevent youasws, O Amir Al-Momineenasws from
mentioning it?’ Heasws said: ‘Iasws did not say this except and Iasws wanted to mention
it’.
ِ ِ‫ضلُ ُهم َسْب َعةً ِمنَّا بَِِن َعْب ِد الْمطَّل‬ ِ ِ

‫ب‬ ُ ْ َ ْ‫ين َكا َن أَف‬ َ ‫ال إِذَا ََجَ َع اللَّهُ ْاأل ََّول‬
َ ‫ني َو ْاْلخ ِر‬ َ َ‫ُُثَّ ق‬
Then heasws said: ‘When Allahazwj Gathers the formers ones and the latter ones, it
would be so that the most superior of them would be seven of usasws, the sonsasws of
Abdul Muttalibasws.
ِ ِ ِ ِ ِ ِ
َ ْ‫ض ُل ْاأل َُم ِم بَ ْع َد ْاألَنْبِيَا ِ َو َوصيههُ أَف‬
‫ض ُل‬ َ ْ‫ض ُل [أَ ْكَرُم] ْاألَنْبِيَا ِ [ع] ُُثَّ ْاأل َْوصيَا ُِ أَف‬
َ ْ‫[خ ْل ِق اللَّه َعلَى اللَّه] َو نَبِيهنَا أَف‬ ْ ‫ْاألَنْبِيَا ُِ أَ ْكَرُم‬
َ ‫اْلَْل ِق‬
]‫ْاأل َْو ِصيَ ِا ِ [ع‬
The Prophetsas are the most prestigious of the creatures to Allahazwj, and ourasws
Prophetsaww is the most superior (most prestigious) of the Prophets as. Then the
successorsas are the most superior of the communities after the Prophetsas, and
hissaww successorasws is the most superior of the successorsas.
‫ني يَ ِط ُري َم َع الْ َم َالئِ َك ِة ََلْ يُنْ َحلْهُ َش ِهي ٌد‬

ِ ْ ‫اح‬ ْ ‫هه َد ِا ِ َو َج ْع َفٌر ذُو‬
َ َ‫اْلَن‬
ِ ِ ِ ْ ‫ُُثَّ الُّههدا ِ أَفْضل ْاألُم ِم ب عد‬
َ ُّ‫[األَنْبِيَا ِ] َو ْاأل َْوصيَا ِ َو محََْزةُ َسيِّ ُد ال‬ َ َْ َ ُ َ ُ َ َ
‫ك َش ْي ٌِ أَ ْكَرَم اللَّهُ بِِه َو ْجهَ ُحمَ َّم ٍد ص‬ ِ
َ ‫ني] َو إََِّّنَا ذَل‬ِ ْ ‫ط قَبلَه [قَبلَهما ر ْمحةُ اللَّ ِه علَي ِهم أ‬
َ ‫ََجَع‬ ْ َْ َ َ َ ُ ْ ُ ْ ‫قَ ه‬
Then the martyrs are the most superior of the communities after the Prophetsas and
the successorsas, and Hamzaasws is the chief of the martyrs and Ja’farasws with the
two wings flies along with the Angels. A martyr cannot be attributed before him (the
two of them) at all. And rather, that is a thing Allah azwj has Honoured by it the face of
Muhammadsaww’.
‫ض ُل ِم َن اللَِّه‬ ِ ِ ِ‫الصاِلِِني و حسن أُولئ‬ ِ ُّ‫ِّيقني و ال‬ ِ ِّ ‫ال أُولَئِك الَّ ِذين أَنْعم اللَّه علَي ِهم ِمن النَّبِيِّني و‬
ْ ‫ك الْ َف‬ َ ‫ ذل‬.ً‫ك َرفيقا‬ َ َ ُ َ َ َ َّ ‫ههدا ِ َو‬ َ َ َ ‫الصد‬ ََ َ ْ ْ َ ُ ََ َ َ َ َ‫ُُثَّ ق‬
‫[ج َعلَ ُه ُم] اللَّهُ ِِم َّْن‬ ِ ‫الس َالم و الت‬
ِْ ‫َّحيَّةُ َو‬
َ ُ‫اْل ْكَر ُام] َج َعلَه‬
ِ ‫ان َح َسناً َو ُح َسْيناً َو الْ َم ْه ِد ه‬
َ ُ َّ ‫ي [عَلَْيه ْم‬
ِ َ‫السبط‬
ْ ِّ ]‫[و‬
ِ ِ ِ
َ َّ‫َو َكفى باللَّه عَليماً ُُث‬
.‫ت‬ ِ ‫ي َُّا ِ ِمن أَه ِل الْبي‬
َْ ْ ْ ُ َ
Then heasws said: ‘so they are those upon whom Allah has Bestowed Favours
from the Prophets and the Truthful and the Martyrs and the Righteous; and a
goodly company are they! [4:69] That is the Grace from Allah, and Suffice with
Allah as a Knower [4:70]. Then the two grandsonsasws, Hassanasws and Husaynasws
and Al-Mahdiasws, upon themasws be the greetings, and the salutations and the
honour. Allahazwj Made themasws to be from the one Heazwj so Desires to from the
Peopleasws of the Household’’.4
4
Tafseer Furat V 1 P 113 H 114
5 out of 67
The Shias are the righteous ones
‫حدثنا اِلسني بن حممد عن امحد بن حممد عن اِلسن بن العباس بن حريش عن اىب جعفر عليه السالم قال ان لناىف ليال اْلمعة‬
‫لُّانا من الُّأن‬
It has been narrated to us Al-Husayn Bin Muhammad, from Ahmad Bin Muhammad, from Al-Hassan
Bin Al-Abbas Bin Hareesh, who has said:
Abu Ja’farasws has said: ‘During Friday night there is splendour for usasws from the
splendours’. I said, ‘May I be sacrificed for you, which splendour?’
‫قلت جعلت فداك أي شأن قال تؤذن للمالئكة والنبيني واألوصيا ِ املوتى وارواح األوصيا ِ والوصى الذى بني ظهرانيكم يعرج هبا‬
‫إل السما ِ فيطوفون بعرش رهبا اسبوعا وهم يقولون سبوح قدوس رب املالئكة والروح حىت إذا فرغوا صلوا خلف كل قائمة له‬
‫ركعتني‬
Hisasws Permission is Granted to the Angels and the Prophets as and the successorsas
who have died, and the souls of the successorsas as well as the successorasws who is
present among you to ascend to the sky. Theyas (all) perform Tawaaf of the Throne
of theiras Lordazwj seven times, and they keep saying: “Glorious and Holy is the
Lordazwj of the Angels and the Spirits”, until when they are free, they pray Salat
behind every column, two cycles (of Salat).
‫ُث ينصرفون فتنصرف املالئكة مبا وضع اهلل فيها من االجتهاد شديدا عظامهم ملا رأو وقد زيد يف اجتهادهم وخوفهم مثله‬
‫وينصرف النبيون واألوصيا ِ وارواح األحيا ِ شديدا حبهم وقد فرحوا اشد الفرح النفسهم ويصبح الوصي واألوصيا ِ قد اهلموا اهلاما‬
‫من العلم علما َجا مثل جم الغ فري ليس شئ اشد سرورا منهم اكتم فواهلل هلذا اعز من عند اهلل من كذا وكذا عندك حصنة قال يا‬
‫حمبور واهلل مايلهم األقرار مبا ترى اال الصاِلون‬
Then they disperse. The Angels walk away with what Allahazwj Places in them from
the severe struggle and it increases them for hard work and their fear. Similarly, the
Prophetsas and the successorsas and the souls of the living walk away with extreme
love and they become happy with extreme happiness for themselves, and the
successorsasws become inspired with great inspiration of knowledge like legions of it.
There is nothing, which can conceal the extreme happiness, for, by Allah azwj, this is
more dearer from Allahazwj than such and such castle with you, O Mahbour, and
Allahazwj does not Inspire (to Righteous Path) except the righteous’.
‫قلت واهلل ما عندي كثري صالح قال ال تكذب على اهلل فان اهلل قد مساك صاِلا حيث يقول اولئك مع الذين انعم اهلل عليهم من‬
‫النبيني والصديقني والُّهدا ِ والصاِلني يعىن الذين آمنوا بنا وبامري املؤمنني ومالئكته وانبيائه وَجيع حججه عليه وعلى حممد واله‬
.‫الطيبني والطاهرين األخيار األبرار السالم‬
I said, ‘By Allahazwj, there isn’t a lot of righteousness in me’. Heasws said: ‘Do not lie to
Allahazwj, for Allahazwj Calls you righteous where Heazwj Says so they are those upon
whom Allah has Bestowed Favours from the Prophets and the Truthful and the
Martyrs and the Righteous; and a goodly company are they! [4:69] It means
6 out of 67
those who believe in usasws and Amir-Al-Momineenasws, and Hisazwj Angels, and
Hisazwj Prophetsas, and upon all Hisazwj Divine Authorities and Muhammadsaww and
Hisazwj Progenyasws, the Goodly ones, and the Pure ones, and the best, the righteous,
on them be the greetings’.5
‫ يف حديث‬-)‫ عن أيب عبد اهلل (عليه السالم‬،‫ عن أبيه‬،‫ عن حممد بن سليمان‬،‫ عن سهل بن زياد‬،‫ عن عدة من أصحابنا‬:‫و عنه‬
‫ين أَنْ َع َم اللَّهُ َعلَْي ِه ْم ِم َن‬ ِ َّ
َ ِ‫ فَأُولئ‬:‫ فقال‬،‫ لقد ذكركم اهلل يف كتابه‬،‫ «يا أبا حممد‬:)‫ قال له (عليه السالم‬-‫له مع أيب بصري‬
‫ و نحن يف‬،‫ك َرفِيقاً فرسول اهلل (صلى اهلل عليه و آله) يف اْلية النبيون‬ ِ ُّ‫ِّيقني و ال‬
ِ ِّ ‫النَّبِيِّني و‬
َ ِ‫ني َو َح ُس َن أُولئ‬ِِ َّ ‫دا ِ و‬
َ ‫الصاِل‬ َ ‫هه‬ َ َ َ ‫الصد‬ َ َ
.»‫ فتسموا بالصالح كما مساكم اهلل عز و جل‬،‫ و أنتم الصاِلون‬،ِ ‫هذا املوضع الصديقون و الُّهدا‬
And from him (Al Kulayni), from a number of our companions, from Sahl Bin Ziyad, from Muhammad
Bin Suleyman, from his father,
(It has been narrated) from Abu Abdullahasws – in a Hadeeth of hisasws with Abu
Baseer – said to him: ‘O Abu Muhammad! Allahazwj has Mentioned you all in Hisazwj
Book. Heazwj Said: so they are those upon whom Allah has Bestowed Favours
from the Prophets and the Truthful and the Martyrs and the Righteous; and a
goodly company are they! [4:69]. So Rasool-Allahsaww in the Verse is ‘from the
Prophets’, and weasws, in this place are the ‘truthful and the martyrs’, and you
(Shias) are the ‘righteous’, therefore adopt this name by the righteousness as
Allahazwj Mighty and Majestic has Named you’.6
‫ حدثنا أبو عبد اهلل جعفر بن حممد بن اِلسن العلوي اِلسيِن‬:‫ قال‬،‫ عن أيب املفضل‬،‫ أخربنا َجاعة‬:‫ قال‬،)‫الُّيخ يف (أماليه‬
‫ عن أبيه عبد‬،‫ عن جدي‬،‫ حدثِن أيب‬:‫ قال‬،‫ حدثنا موسى بن عبد اهلل بن موسى بن عبد اهلل بن اِلسن‬:‫ قال‬،)‫(رضي اهلل عنه‬
‫ عن أبيهما علي بن أيب طالب‬،‫ عن اِلسن و اِلسني ابِن علي بن أيب طالب‬،‫ عن أبيه و خاله علي بن اِلسني‬،‫اهلل بن اِلسن‬
‫ و إين‬،‫ ما أستطيع فراقك‬،‫ يا رسول اهلل‬:‫ «جا ِ رجل من األنصار إل النيب (صلى اهلل عليه و آله) فقال‬:‫ قال‬،)‫(عليهم السالم‬
‫ فذكرت إذا كان يوم القيامة و ادخلت اْلنة فرفعت يف أعلى‬،‫ألدخل منزِل فأذكرك فأترك ضيعيت و أقبل حىت أنظر إليك حبا لك‬
‫عليني فكيف ِل بك يا نيب اهلل؟‬
Al Sheykh (Al Sadouq) in his Amaali, said, ‘A group informed us, from Abu Al Mufazzal, from Abu
Abdullah Ja’far Bin Muhammad Bin Al Hassan Al Alawy Al Husayni, from Musa Bin Abdullah Bin
Musa Bin Abdullah Bin Al Hassan, from his father, from his grandfather, from his father Abdullah Bin
Al Hassan,
(It has been narrated) from his father and his uncle Aliasws Bin Al-Husaynasws, from Al-
Hassanasws and Al-Husaynasws, sonsasws of Aliasws Bin Abu Talibasws, from theirasws
father Aliasws Bin Abu Talibasws having said: ‘A man from the Helpers came to the
Prophetsaww and said, ‘O Rasool-Allahsaww! I cannot bear yoursaww separation. And I
come to my house, so I remember yousaww, and I leave my community and return
until I look at yousaww with love for yousaww. Yousaww had mentioned that when it will
be the Day of Judgement and I enter the Paradise, I would be Raised to the loftiest
status, so how would I be with yousaww, O Prophetsaww of Allahazwj?’
5
Basaair Al Darajaat – P 3 Ch 8 H 2
6
6 /35 :8 ‫( الكافي‬Extract)
7 out of 67
‫ني َو َح ُس َن‬ ِ ُّ‫ِّيقني و ال‬

ِِ َّ ‫دا ِ و‬ ِ ِّ ‫ول فَأُولئِك مع الَّ ِذين أَنْعم اللَّه علَي ِهم ِمن النَّبِيِّني و‬ َّ ‫ َو َم ْن يُ ِط ِع اللَّهَ َو‬:‫فنزلت‬
َ ‫الصاِل‬ َ ‫هه‬ َ َ َ ‫الصد‬ َ َ َ ْ ْ َ ُ ََ َ ََ َ َ ‫الر ُس‬
.»‫ فدعا النيب (صلى اهلل عليه و آله) الرجل فقرأها عليه و بُّره بذلك‬.ً‫ك َرفِيقا‬ َ ِ‫أُولئ‬
So it was Revealed And the one who obeys Allah and the Rasool, so they are
those upon whom Allah has Bestowed Favours from the Prophets and the
Truthful and the Martyrs and the Righteous; and a goodly company are they!
[4:69]. So, the Prophetsaww called over the man and recited it to him, and gave him
the good news with that’.7
‫ض ِر بْ ِن َع ْم ٍرو َع ْن أَِيب َعْب ِد اللَّ ِه ( عليه السالم‬ ِ ‫ِع َّدةٌ ِمن أَصحابِنَا عن سه ِل ب ِن ِزي ٍاد عن ُحم َّم ِد ب ِن عب ِد اللَّ ِه عن خالِ ٍد الْع ِّمي عن خ‬
َ ْ َ ِّ َ َ ْ َ َْ ْ َ ْ َ َ ْ ْ َ ْ َ َ ْ ْ
ِِ ِ ِ ِ ِ
‫ني‬
َ ‫الصاِل‬
َّ ‫هه َدا ِ َو‬
َ ُّ‫ني َو ال‬ َ ‫الصدِّيق‬
ِّ ‫ني َو‬ ِ َ ‫ان ُم ْؤِم ٌن َو َىف للَّ ِه بِ ُُُّروطه ال ِيت َشَرطَ َها َعلَْيه فَ َذل‬
َ ِّ‫ك َم َع النَّبي‬
ِ َّ ِ ِ ِ َ‫ول الْم ْؤِمن م ْؤِمن‬ ِ َ َ‫) ق‬
ُ ُ ُ ُ ‫ال َمس ْعتُهُ يَ ُق‬
ِ‫صيبُهُ أ َْهو ُال الدهنْيَا و َال أ َْهو ُال ْاْل ِخرة‬ ِ ُ‫ك ِِمَّن َال ت‬ ِ ِ ِ ِ‫و حسن أُولَئ‬
َ َ َ َ ْ َ ‫ك َم ْن يَ ُّْ َف ُع َو َال يُ ُّْ َف ُع لَهُ َو ذَل‬ َ ‫ك َرفيقاً َو ذَل‬
َ َُ َ َ
A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Abdullah, from Khalid Al
Amma, from Khazir Bin Amro,
(It has been narrated) from Abu Abdullahasws, said, ‘I heard himasws saying: ‘The
Momin are (two types of) Momins. A Momin who is loyal to Allahazwj with Hisazwj
Stipulation which Heazwj Stipulated upon him. So that one would be with the
Prophets and the Truthful and the Martyrs and the Righteous; and a goodly
company are they! [4:69]. And that would be the one who would (be able to)
intercede and (would not need to be (interceded for), and that one is from the one
who would neither be hit by the horrors of the world nor the horrors of the Hereafter.
ِ ُ‫ك ِِمَّن ت‬
‫صيبُهُ أ َْه َو ُال الدهنْيَا َو ْاْل ِخَرةِ َو يُ ُّْ َف ُع لَهُ َو ُه َو‬ ِ َّ ‫ك َك َخ َام ِة‬ ِ
َ ‫ت بِِه قَ َد ٌم فَ َذل‬ ِ
ْ َ ‫يح انْ َك َفأَ َو ذَل‬ِّ ُ‫الزْرِع َكْي َف َما َك َفأَتْه‬
ُ ‫الر‬ ْ َّ‫َو ُم ْؤم ٌن َزل‬
. ‫َعلَى َخ ٍْري‬
And there is a Momin whose feet waver with him, so that one is like the stalk of the
plants. He moves whichever way the wind moves him, and that one is from the ones
who would be hit by the horrors of the world and the Hereafter, and he would be
interceded for, and he is upon good’.8
‫ و‬،‫ و الصديقني‬،‫ «حق على اهلل أن جيعل ولينا رفيقا للنبيني‬:‫ قال‬،)‫ عن الرضا (عليه السالم‬،‫ عن عبد اهلل بن جندب‬:‫العياشي‬
.»‫ و حسن أولئك رفيقا‬،‫ و الصاِلني‬،ِ ‫الُّهدا‬
Al Ayyashi, from Abdullah Bin Jundab,
From Al-Rezaasws having said: ‘There is a right upon Allahazwj that Heazwj Makes the
ones in ourasws Wilayah as a friend of the Prophets and the Truthful and the
Martyrs and the Righteous; and a goodly company are they! [4:69]’’.9
7
.233 :2 ‫أمالي الطوسي‬
8
Al Kafi V 2 – The Book Of Belief and Disbelief CH 104 H 2
9
.189 /256 :1 ‫تفسير العيّاشي‬
8 out of 67
The Light of the Infalliblesasws is the source of Universe
‫ صلى بنا رسول اهلل (صلى اهلل عليه و آله) يف بعض األيام صالة‬:‫ قال‬،‫ عن أنس بن مالك‬:)‫ يف كتاب (مصباح األنوار‬:‫عنه‬
ِ َّ
ُ‫ين أَنْ َع َم اللَّه‬ َ ِ‫ فَأُولئ‬:‫ إن رأيت أن تفسر لنا قول اهلل عز و جل‬،‫ يا رسول اهلل‬:‫ ُث أقبل علينا بوجهه الكرمي فقلت‬،‫الفجر‬
ً‫ك َرفِيقا‬
َ ِ‫ني َو َح ُس َن أُولئ‬ِِ َّ ‫ِّيقني و الُّههد ِا ِ و‬
ِ ِّ ‫علَي ِهم ِمن النَّبِيِّني و‬
َ ‫الصاِل‬ َ َ َ َ ‫الصد‬ ََ َ ْ َْ
From him, in the book Misbah Al Anwaar,
(It has been narrated) from Anas Bin Malik who said, ‘We prayed the Dawn Salat
with Rasool-Allahsaww in one of the days, then hesaww turned towards us with a
benevolent face. So I said, ‘O Rasool-Allahsaww! I see if yousaww could interpret for us
the Words of Allahazwj Mighty and Majestic so they are those upon whom Allah
has Bestowed Favours from the Prophets and the Truthful and the Martyrs and
the Righteous; and a goodly company are they! [4:69].
‫ و أما الُّهدا ِ فعمي‬،)‫ و أما الصديقون فأخي علي بن أيب طالب (عليه السالم‬،‫ « أما النبيون فأنا‬:)‫فقال (صلى اهلل عليه و آله‬
.»‫ و أما الصاِلون فابنيت فاطمة و أوالدها اِلسن و اِلسني‬،‫محزة‬
So hesaww said: ‘As for the Prophetsas, so it is myselfsaww, and as for the Truthful, so it
is mysaww brotherasws Aliasws Bin Abu Talibasws, and as for the Martyrs, so it is mysaww
uncle Hamzaas, and as for the Righteous, so it is mysaww daughterasws (Syeda)
Fatimaasws, and herasws sonsasws Al-Hassanasws and Al-Husaynasws’.
‫ ألسنا أنا و أنت و علي و فاطمة‬:‫ و ك ان العباس حاضرا فوثب و جلس بني يدي رسول اهلل (صلى اهلل عليه و آله) و قال‬:‫قال‬
‫ ألنك تعرف بعلي و فاطمة و اِلسن و اِلسني‬:‫ «و كيف ذلك يا عم»؟ قال العباس‬:‫و اِلسن و اِلسني من نبعة واحدة؟ قال‬
،‫دوننا‬
He (Anas Bin Malik) said, ‘Al-Abbas was present, so he leapt up and seated himself
in front of Rasool-Allahsaww and said: ‘Are we not, I and yousaww, and Aliasws, and
(Syeda) Fatimaasws, and Al-Hassanasws, and Al-Husaynasws from one spring (source)?’
Hesaww said: ‘And how is that, O uncle?’ Al-Abbas said, ‘Because yousaww introduced
Aliasws, and (Syeda) Fatimaasws, and Al-Hassanasws, and Al-Hassanasws apart from us’.
‫ و لكن يا عم إن اهلل تعال‬،‫ فصدقت‬،‫ ألسنا من نبعة واحدة‬:‫ «أما قولك يا عم‬:‫ و قال‬،)‫فتبسم النيب (صلى اهلل عليه و آله‬
‫ و ال ظلمة و ال‬،‫ و ال أرض مدحية‬،‫ حيث ال مسا ِ مبنية‬،‫خلقِن و عليا و فاطمة و اِلسن و اِلسني قبل أن خيلق اهلل تعال آدم‬
.»‫ و ال سمس و ال قمر‬،‫ و ال جنة و ال نار‬،‫نور‬
So the Prophetsaww smiled and said: ‘As for your words, O uncle, ‘Are we (all) not
from one source, so you have spoken the truth, but, O uncle! Surely, Allahazwj the
Exalted Created mesaww, and Aliasws, and (Syeda) Fatimaasws, and Al-Hassanasws, and
Al-Husaynasws before Allahazwj the Exalted Created Adamas, when there was no sky
having been constructed, nor the earth laid out, nor darkness nor light, nor Garden
nor Fire, nor a sun, nor a moon’.
9 out of 67
‫ ُث‬،‫ ملا أراد اهلل تعال أن خيلقنا تكلم بكلمة خلق منها نورا‬،‫ «يا عم‬:‫ يا رسول اهلل؟ قال‬،‫ و كيف كان بد ِ خلقكم‬:‫قال العباس‬
،‫ فخلقِن و أخي عليا و فاطمة و اِلسن و اِلسني‬،‫ فمزج النور بالروح‬،‫تكلم بكلمة فخلق منها روحا‬
Al-Abbas said, ‘And how was the beginning of theirasws creation, O Rasool-Allahsaww?’
Hesaww said: ‘O uncle! When Allahazwj the Exalted Intended to Create usasws, Heazwj
Spoke a Word and Created Light from it. Then He azwj Spoke a Word, so Heazwj
Created a Spirit from it. So the Light blended with the Spirit to Create me saww, and
mysaww brotherasws Aliasws, and (Syeda) Fatimaasws, and Al-Hassanasws, and Al-
Husaynasws.
،‫ فخلق منه نور العرش‬،‫ فلما أراد اهلل تعال أن ينُّئ الصنعة فتق نوري‬،‫ و نقدسه حني ال تقديس‬،‫فكنا نسبحه حني ال تسبيح‬
.‫ و نوري أفضل من نور العرش‬،‫ و نوري من نور اهلل‬،‫فنور العرش من نوري‬
So weasws Glorified Himazwj when there was no Glorification, and Extolled Hisazwj
Holiness where there was no Extollation. So when He azwj Wanted to Establish Hisazwj
Work, Heazwj Split mysaww Light and Created the Light of the Throne from it. And so,
the Light of the Throne is from mysaww Light, and mysaww Light is from the Light of
Allahazwj, and mysaww Light is higher than the Light of the Throne.
‫ و علي أفضل‬،‫ و نور علي من نور اهلل‬،‫ فنور املالئكة من نور علي‬،‫ فخلق منه نور املالئكة‬،‫ُث فتق نور أخي علي بن أيب طالب‬
،‫من املالئكة‬
Then Heazwj Split the Light of mysaww brotherasws Aliasws Bin Abu Talibasws, and from it
were Created the Angels. So, the Light of the Angels is from the Light of Aliasws, and
the Light of Aliasws is from the Light of Allahazwj, and Aliasws is higher than the Angels’.
‫ و نور ابنيت فاطمة من‬،‫ فالسماوات و األرض من نور ابنيت فاطمة‬،‫ فخلق منه نور السماوات و األرض‬،‫ُث فتق نور ابنيت فاطمة‬
،‫ و ابنيت فاطمة أفضل من السماوات و األرض‬،‫نور اهلل عز و جل‬
Then Heazwj Split the Light of mysaww daughter (Syeda) Fatimaasws, and from it was
Created the Light of the skies and the earth. So, the skies and the earth are from the
Light of mysaww daughter (Syeda) Fatimaasws, and the Light of mysaww daughterasws
(Syeda) Fatimaasws is from the Light of Allahazwj Mighty and Majestic, and mysaww
daughterasws (Syeda) Fatimaasws is higher than the skies and the earth.
‫ و نور ولدي اِلسن من نور‬،‫ فنور الُّمس و القمر من نور اِلسن‬،‫ و خلق منه نور الُّمس و القمر‬،‫ُث فتق نور ولدي اِلسن‬
،‫ و اِلسن أفضل من الُّمس و القمر‬،‫اهلل‬
Then Heazwj Split the Light of mysaww sonasws Al-Hassanasws, and Created from it the
Light of the sun and the moon. So the Light of the sun and the moon is from the Light
of Al-Hassanasws, and the Light of mysaww sonasws Al-Hassanasws is from the Light of
Allahazwj, and Al-Hassanasws is higher than the sun and the moon.
10 out of 67
‫ و نور ولدي اِلسني من‬،‫ فنور اْلنة و اِلور من نور ولدي اِلسني‬،‫ فخلق منه اْلنة و اِلور العني‬،‫ُث فتق نور ولدي اِلسني‬
.‫ و ولدي اِلسني أفضل من اْلنة و اِلور العني‬،‫نور اهلل‬
Then Heazwj Split the Light of mysaww sonasws Al-Husaynasws, and from it were Created
the Paradise, and the Maiden Houries. So the Light of the Paradise and the Houries
is from the Light of mysaww sonasws Al-Husaynasws, and the Light of mysaww sonasws Al-
Husaynasws is from the Light of Allahazwj, and mysaww sonasws Al-Husayn is higher than
the Paradise and the Maiden Houries’.
‫ و‬،‫ فضجت املالئكة بالتسبيح و التقديس‬،‫ فأظلمت السماوات على املالئكة‬،‫ُث أمر اهلل الظلمات أن متر بسحائب الظلم‬
،‫ فبحق هذه األشباح إال ما كُّفت عنا هذه الظلمة‬،‫ إهلنا و سيدنا منذ خلقتنا و عرفتنا هذه األشباح َل نر بؤسا‬:‫قالت‬
The Allahazwj Commanded the darkness that it should pass with the cloud of
darkness, so it darkened the skies upon the Angels. The Angels erupted with the
sound of the Glorification and the Extollation, and said: ‘Our Allah azwj and our
Masterazwj! Since Youazwj Created us and introduced us to these resemblances we
have not seen misery. Therefore, for the sake of these resemblances, Remove this
darkness from us!’
‫ فألجل ذلك‬،‫ ُث أشرقت بنورها‬،‫ فأزهرت السماوات و األرض‬،‫فأخرج اهلل من نور ابنيت فاطمة قناديل فعلقها يف بطنان العرش‬
،ِ ‫مسيت الزهرا‬
So Allahazwj Extracted lanterns from the Light of mysaww daughterasws (Syeda)

Fatimaasws, and attached these in the middle of the Throne. So the skies and the
earth bloomed, then shone with herasws Light. Thus, it is due to that, sheasws has been
called ‘Al-Zahra’ (The illuminated).
‫ هذا نور اخرتعته‬:‫ ملن هذا النور الزاهر الذي قد أشرقت به السماوات و األرض؟ فأوحى اهلل إليها‬،‫ إهلنا و سيدنا‬:‫فقالت املالئكة‬
‫ أشهدكم يا مالئكيت أين قد‬،‫من نور جالِل ألميت فاطمة بنت حبييب و زوجة وليي و أخي نبيي و أيب حججي على عبادي‬
.»‫جعلت ثواب تسبيحكم و تقديسكم هلذه املرأة و شيعتها و حمبيها إل يوم القيامة‬
So the Angels said: ‘Our Allahazwj and our Masterazwj! From whom is this bright Light
by which the skies and the earth have shone?’ So Allah azwj Revealed unto them:
“This is the Light initiated from Myazwj Majestic of Myazwj community, (Syeda)
Fatimaasws the daughterasws of Myazwj Beloved, and the wifeasws of Myazwj Guardian
and the brotherasws of Myazwj Prophetsaww and the fatherasws of Myazwj Proofsasws over
Myazwj servants. Be witnesses, O Myazwj Angels! Iazwj have Made the Rewards of your
Glorifications and your Extollations for this ladyasws and herasws Shiah and those that
love herasws up to the Day of Judgement”.
‫ و اهلل‬:‫ و قال‬،)‫فلما مسع العباس من رسول اهلل (صلى اهلل عليه و آله) ذلك وثب قائما و قبل ما بني عيِن علي (عليه السالم‬
.‫ اِلجة البالغة ملن آمن باهلل تعال و اليوم اْلخر‬-‫ يا علي‬-‫أنت‬
11 out of 67
So when Al-Abbas heard that from Rasool-Allahsaww, he leapt up standing and kissed
Aliasws between the eyes, and said, ‘By Allah azwj! Youasws – O Aliasws – are the
Significant Proof (‫ )الحجة البالغة‬for the one who believes in Allahazwj the Exalted, and the
Last Day’.10
VERSES 70 - 74
}70{ ‫يما‬ِ‫ضل ِمن اللَّ ِه ۚ وَك َفى بِاللَّ ِه عل‬

ْ ‫ف‬
َ ‫ل‬
ْ ‫ا‬ ‫ك‬ ِ‫ََٰذل‬
ً َ َٰ َ َ ُ َ
That is the Grace from Allah, and Suffice with Allah as a Knower [4:70]
َِ ‫ات أَ ِو انِْفروا‬
}71{ ‫َج ًيعا‬ ٍ ‫يا أَيهها الَّ ِذين آمنُوا خ ُذوا ِح ْذرُكم فَانِْفروا ثُب‬
ُ َ ُ ْ َ ُ َ َ َ َ
O you who believe! Take your precaution, then go forth in detachments or go
forth altogether [4:71]
‫ال قَ ْد أَنْ َع َم اللَّهُ َعلَ َّي إِ ْذ ََلْ أَ ُك ْن َم َع ُه ْم‬ ِ ‫وإِ َّن ِمْن ُكم لَمن لَيبطِّئَ َّن فَِإ ْن أَصاب ْت ُكم م‬
َ َ‫صيبَةٌ ق‬ ُ ْ ََ َُ ْ َ ْ َ
}72{ ‫يدا‬ ً ‫َش ِه‬
And surely among you is one who would rather stay back! So if a misfortune
befalls you he would say: ‘Allah Favoured upon me when I did not happen to
be present with them’ [4:72]
ِ ِ ْ َ‫ولَئِن أَصاب ُكم ف‬

ُ ‫ض ٌل م َن اللَّه لَيَ ُقولَ َّن َكأَ ْن ََلْ تَ ُك ْن بَْي نَ ُك ْم َوبَْي نَهُ َم َوَّدةٌ يَا لَْيتَِِن ُكْن‬
‫ت َم َع ُه ْم‬ ْ ََ ْ َ
ِ
}73{ ‫يما‬ َ ُ‫فَأَف‬
ً ‫وز فَ ْوًزا َعظ‬
And if Grace from Allah comes to you, he would be speaking out as if there
had not been any cordiality between you and him: ‘I wish I had been with them,
then I would have been successful with a great success’ [4:73]
‫اِلَيَاةَ الدهنْيَا بِ ْاْل ِخَرةِ ۚ َوَم ْن يُ َقاتِ ْل ِيف َسبِ ِيل اللَّ ِه فَيُ ْقتَ ْل‬
ْ ‫ين يَ ُُّْرو َن‬ ‫ذ‬ِ َّ‫فَ ْلي َقاتِل ِيف سبِ ِيل اللَّ ِه ال‬
َ َ ْ ُ
}74{ ‫يما‬ ِ ِ ِ َ ‫أَو ي ْغلِب فَسو‬
ً ‫َجًرا َعظ‬ ْ ‫ف نُ ْؤتيه أ‬ َْ ْ َ ْ
So let them fight in the Way of Allah, those who are selling the life of the world
for the Hereafter; and the one who fights in the Way of Allah, whether he is
killed or overcomes, We will soon be Granting him a great Recompense [4:74]
10
.»‫ «مخطوط‬69 :‫مصباح األنوار‬
12 out of 67
.‫ العسكر‬:‫ و باْلميع‬،‫ السرايا‬:‫ أن املراد بالثبات‬:)‫ و روي عن أيب جعفر (عليه السالم‬:‫قال‬
He (Al Sadouq) said,
‘And it has been reported from Abu Ja’farasws having said: ‘What is Meant by the
detachments [4:71] are the brigades, and with altogether – the (whole) army’.11
‫ و ال‬،‫ين َآمنُوا فسماهم مؤمنني و ليس هم مبؤمنني‬ ِ َّ

َ ‫ «يا أَيه َها الذ‬:)‫ عن أيب عبد اهلل (عليه السالم‬،‫ عن سليمان بن خالد‬:‫العياشي‬
ً‫ فَأَفُ َوز فَ ْوزاً َع ِظيما‬:‫َجيعاً إل قوله‬ َِ ‫بات أَ ِو انِْفروا‬
ٍ ُ‫ يا أَيهها الَّ ِذين آمنُوا خ ُذوا ِح ْذرُكم فَانْ ِفروا ث‬:‫ قال‬،‫كرامة‬
ُ ُ ْ َ ُ َ َ َ
Al Ayyashi, from Suleyman Bin Khalid,
(It has been narrated) from Abu Abdullahasws having said: ‘[4:71] O you who
believe!– so they were Named as Momineen and they were neither Momineen nor
(had any) prestige. Heazwj Says O you who believe! Take your precaution, then
go forth in detachments or go forth altogether [4:71] - up to Hisazwj Words a
great success [4:73].
‫ و‬،‫ لكانوا بذلك مُّركني‬،)‫ قد أنعم اهلل علي إذ َل أكن مع رسول اهلل (صلى اهلل عليه و آله‬:‫و لو أن أهل السما ِ و األرض قالوا‬
.»‫ يا ليتِن كنت معهم فأقاتل يف سبيل اهلل‬:‫إذا أصاهبم فضل من اهلل قال‬
And if the people of the sky and the earth were to say, ‘Allah azwj has Favoured upon
me that I did not happen to be with Rasool-Allahsaww’, they would be, by that,
(become) Polytheists. And when Grace from Allahazwj comes to them, they say, ‘Oh!
If only I was with them, I would have fought in the Way of Allah azwj!’12
‫ «و اهلل لو قال هذه الكلمة أهل املُّرق و املغرب لكانوا هبا خارجني من‬:)‫ قال الصادق (عليه السالم‬:‫و قال علي بن إبراهيم‬
.»‫ و لكن اهلل قد مساهم مؤمنني بإقرارهم‬،‫اْلَيان‬
Ali Bin Ibrahim said, ‘Al-Sadiqasws said: ‘By Allahazwj! If these words were to be
spoken by the people of the east and the west, they would, due to it, be exiting from
the Eman. But Allahazwj has Named them as Momineen due to their acceptance’’.13
11
.112 :3 ‫مجمع البيان‬
12
13
.143 :1 ‫تفسير القمّي‬
13 out of 67
VERSE 75
ِ َّ ِ ِ ‫الرج ِال والن‬ ِ ‫ضع ِفني‬ ِ َّ‫وما لَ ُكم َال تُ َقاتِلُو َن ِيف سبِ ِيل الل‬
َ ‫ِّسا ِ َوالْ ِولْ َدان الذ‬
‫ين يَ ُقولُو َن‬ َ َ َ ِّ ‫ن‬
َ ‫م‬ َ َ ْ ‫ت‬
َ ‫س‬
ْ ‫م‬
ُ ‫ل‬
ْ ‫ا‬
‫و‬ َ ‫ه‬ َ ْ ََ
ِ‫اَل أَهلُها واجعل لَنا ِمن لَدنْك ول‬ ِ َّ‫ربَّنا أَخ ِرجنا ِمن َٰه ِذهِ الْقري ِة الظ‬
‫ك‬َ ْ‫اج َع ْل لَنَا ِم ْن لَ ُدن‬
‫و‬
َْ َ ‫ا‬‫ي‬
ًّ َ ُ ْ َ ْ َْ َ َ ْ َْ َ َ ْ َ ْ ْ َ َ
}75{ ‫ص ًريا‬ ِ َ‫ن‬
And what is the matter with you not fighting in the Way of Allah? And the weak
ones from the men and the women, and the children are saying, ‘Our Lord! Exit
us from this town whose inhabitants are oppressors, and Make for us to be a
Guardian from You, and Make for us to be a persistent helper [4:75]
‫ و مات‬،‫ «كانت خدجية ماتت قبل اهلجرة بسنة‬:‫ قال‬،)‫ عن علي بن اِلسني (صلوات اهلل عليه‬،‫ عن سعيد بن املسيب‬:‫العياشي‬
‫ و أشفق‬،‫ و دخله حزن شديد‬،‫ فلما فقدمها رسول اهلل (صلى اهلل عليه و آله) سئم املقام مبكة‬،‫أبو طالب بعد موت خدجية بسنة‬
، ،‫على نفسه من كفار قريش‬
Al Ayashi, from Saeed Bin Al Musayyab,
(It has been narrated) from Aliasws Bin Al-Husaynasws having said: (Syeda)
‘Khadijaasws passed away a year before Al-Hijra (Emigration), and Abu Talibasws
passed away a year after Khadijaasws did. So when Rasool-Allahsaww lost themasws
hesaww got tired of being at Makkah, and intense grief entered him saww, and it was
grievous upon himselfsaww from the Quraysh Infidels.
،‫ فليس لك اليوم مبكة ناصر‬،‫ أخرج من القرية الظاَل أهلها و هاجر إل املدينة‬،‫ يا حممد‬:‫فُّكا إل جربئيل ذلك فأوحى اهلل إليه‬
.»‫ فعند ذلك توجه رسول اهلل (صلى اهلل عليه و آله) إل املدينة‬.‫و انصب للمُّركني حربا‬
So hesaww complained about that to Jibraeelas and Allahazwj Revealed unto himsaww
through Jibraeelas: “O Muhammadsaww! Get out from the town whose residents are
oppressors and emigrate to Al-Medina, for there is no helper for yousaww in Makkah
today, and establish a war against the Polytheists”. Thus, during that, Rasool-
Allahsaww diverted himselfsaww to Al-Medina’.14
:‫ أي والية تعِن؟ قال‬:‫ قلت‬.»‫ «هم أهل الوالية‬:‫ قال‬،‫ سألت أبا عبد اهلل (عليه السالم) عن املستضعفني‬:‫ قال‬،‫عن مساعة‬
‫ فأما‬،‫ و منهم املرجون ألمر اهلل‬،‫ و هم ليسوا باملؤمنني و ال الكفار‬،‫ و املخالطة‬،‫ و املواريث‬،‫ و لكنها يف املناكحة‬،‫« ليست والية‬
ِ َ‫دان الَّ ِذين ي ُقولُو َن ربَّنا أَخ ِرجنا إل ن‬
.»‫صرياً فأولئك نحن‬ ِ
ِ ْ‫ِّسا ِ و الْ ِول‬ ِ ِّ ‫ضع ِفني ِمن‬
ْ ْ َ ََ َ ‫الرجال َو الن‬ َ َ َ ْ َ‫ َو الْ ُم ْست‬:‫قوله‬
From Sama’at who said,
‘I asked Abu Abdullahasws about the weak ones [4:75]. Heasws said: ‘They are the
people of Al-Wilayah’. I said, ‘Which Wilayah do youasws mean?’ Heasws said: ‘It isn’t
14
192 /257 :1 ‫تفسير العيّاشي‬
14 out of 67
Wilayah, but it is regarding the marriages, and the inheritances, and the
intermingling, and they aren’t Momineen nor Kafirs, and from them are the ones
hoping for the Command of Allahazwj (Rising of Al-Qaimasws). So, as for Hisazwj Words:
Our Lord! Exit us from this town whose inhabitants are oppressors – up to - a
persistent helper [4:75], so weasws are they (the oppressed)’.15
VERSE 76
ِ ِ ِ ِ ِ ِ ِ َّ ِ ِ ِ ِ ِ َّ
َِ ‫ين َك َفُروا يُ َقاتلُو َن يف َسب ِيل الطَّاغُوت فَ َقاتلُوا أ َْوليَا‬
َ ‫ين َآمنُوا يُ َقاتلُو َن يف َسب ِيل اللَّه ۚ َوالذ‬
َ ‫ال ذ‬
}76{ ‫ضعِي ًفا‬ ِ َ‫ان ۚ إِ َّن َكي َد الَُّّيط‬
َ ‫ان َكا َن‬ ْ ْ
ِ َ‫الَُّّيط‬
ْ
Those who believe are fighting in the Way of Allah, and those who are
disbelieving are fighting in the way of the tyrant. Therefore fight the friends of
the Satan, surely the strategy of the Satan would always be weak [4:76]
ِ ْ ‫اِلُس‬
،‫ني بْ ِن الْ ُم ْختَا ِر‬ ِ ِ ٍِ ِ ٍ ْ ‫ َع ْن أ‬،‫ َع ْن ُحمَ َّم ِد بْ ِن َْحي َىي‬:‫وب‬
َ ْ ‫ َع ِن‬،‫يسى‬
َ ‫ َع ْن َمحَّاد بْ ِن ع‬،‫ َع ِن ا ِْلُ َس ْني بْ ِن َسعيد‬،‫َمحَ َد بْ ِن ُحمَ َّمد‬ َ ‫ُحمَ َّم ُد بْ ُن يَ ْع ُق‬
‫ون اللَّ ِه َعَّز َو‬
ِ ‫وت ي عب ُد ِمن د‬ ِ َ‫ ف‬،‫ « ُك هل راي ٍة تُرفَع قَبل قِي ِام الْ َقائِ ِم‬:‫ال‬ َّ ‫(علَْي ِه‬ ِ ِ ِ
ُ ْ َ ْ ُ ٌ ُ‫صاحبُ َها طَاغ‬ َ َ َ ْ ُ ْ ََ َ َ‫الس َال ُم) ق‬ َ ‫ َع ْن أَِيب َعْبد اللَّه‬،‫َع ْن أَِيب بَص ٍري‬
.»‫َج َّل‬
Muhammad Bin Yaqoub, from Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Husayn
Bin Saeed, from Hamma Bin Isa, from Al Husayn Bin Al Mukhtar, from Abu Baseer,
(It has been narrated) ‘from Abu Abdullahasws having said: ‘Every flag raised before
the rising of Al-Qaimasws, so its owner is a tyrant being worshipped from besides
Allahazwj Mighty and Majestic’’.16
‫ان َع ْن أَِيب َعْب ِد اللَّ ِه ( عليه السالم‬ ِ ‫َّه‬َّ ‫ان َع ْن ُس َويْ ٍد الْ َق َالنِ ِس ِّي َع ْن بَ ُِّ ٍري الد‬ِ ‫ي ع َّمن ذَ َكره عن علِي ب ِن النهعم‬
َ ْ ْ ِّ َ ْ َ َُ ْ َ ‫اِلَ َس ِن الطَّاطَ ِر ه‬ ْ ‫ُحمَ َّم ُد بْ ُن‬
‫اْلِْن ِزي ِر‬
ْ ‫اعتُهُ َحَر ٌام ِمثْ َل الْ َمْيتَ ِة َو الدَِّم َو َِلْ ِم‬
َ َ‫وض ط‬ ِ ‫اْل َم ِام الْ َم ْفُر‬ِْ ‫ال َم َع َغ ِْري‬ َ َ‫ك إِ َّن الْ ِقت‬
َ َ‫ت ل‬ ِّ ‫ت ِيف الْ َمنَ ِام أ‬
ُ ‫َين قُ ْل‬ ُ ْ‫ت لَهُ إِ ِّين َرأَي‬ُ ‫ال قُ ْل‬
َ َ‫) ق‬
ِ ِ ِ ِ
.‫ك‬ َ ‫ك ُه َو َك َذل‬ َ ‫ال أَبُو َعْبد اللَّ ِه ( عليه السالم ) ُه َو َك َذل‬ َ ‫ك فَ َق‬ َ ‫ت ِِل ُه َو َك َذل‬ َ ‫فَ ُق ْل‬
Muhammad Bin Al Hassan Al Tatary, from the one who mentioned it, from Ali Bin Al No’man, from
Suweyd Al Qalanasy, from Bashir Al Dahhan,
(It has been narrated) from Abu Abdullahasws, said, ‘I said to himasws, ‘I saw in the
dream that I said to youasws that the fighting alongside other than the Imam asws, the
obedience to whom is Obligatory, is Prohibited like the (consumption of) the dead,
and the blood, and flesh of the swine, so youasws said to me: ‘It is like that’. So Abu
Abdullahasws said: ‘It is like that, it is like that’.17
15
16
.452 /295 :8 ‫ الكافي‬-)4 (
17
Al Kafi – V 5 – The Book of Jihaad Ch 6 H 3
15 out of 67
VERSE 77
ُ َ‫ب َعلَْي ِه ُم الْ ِقت‬

‫ال‬ ِ َّ ‫الص َالةَ َوآتُوا‬
َ ‫الزَكاةَ فَلَ َّما ُكت‬ َّ ‫يموا‬ ِ ِ
ُ ‫يل َهلُ ْم ُك هفوا أَيْديَ ُك ْم َوأَق‬
َ َ
ِ‫أَ ََل تَر إِ َل الَّ ِذين ق‬
َ ْ
ِ
‫ت َعلَْي نَا‬َ ‫َش َّد َخ ُّْيَةً ۚ َوقَالُوا َربَّنَا َلَ َكتَْب‬ َ ‫َّاس َك َخ ُّْيَ ِة اللَّ ِه أ َْو أ‬ ِ ‫إِ َذا فَ ِر‬
َ ‫يق مْن ُه ْم َخيْ َُّ ْو َن الن‬ٌ
‫يل َو ْاْل ِخَرةُ َخْي ٌر لِ َم ِن اتَّ َق َٰى َوَال‬ ِ
ٌ ‫َج ٍل قَريب ۚ قُ ْل َمتَاعُ الدهنْيَا قَل‬
ٍ ِ َ ‫َخرتَنَا إِ َ َٰل أ‬ َ َ‫الْ ِقت‬
ْ َّ ‫ال لَْوَال أ‬
}77{ ‫تُظْلَ ُمو َن فَتِ ًيال‬
Have you not seen those to whom it was said: ‘Restrain your hands, and
establish the Salat and give the Zakat; but when fighting is Prescribed upon
them, then a group of them are fearing the people like fearing Allah or more
intense fear, and they are saying, ‘Our Lord! Why did You Prescribe the
fighting upon us? If only You had delayed it for us to a near term’. Say,
‘Enjoyment of the world is little and the Hereafter is better for the one who
fears, and you shall not be wronged even the husk of a date stone [4:77]
ْ ‫ت َم َع أَِيب َج ْع َف ٍر (عليه السالم) الْ َم ْس ِج َد‬

‫اِلََر َام‬ َ َ‫ضْي ِل ق‬
ُ ‫ال َد َخ ْل‬
ِ ِ
َ ‫صوٍر َع ْن َح ِري ِز بْ ِن َعْبد اللَّه َع ِن الْ ُف‬ُ ‫اِلَ َس ِن َع ْن َمْن‬ ْ ‫َعْنهُ َع ْن َعلِ ِّي بْ ِن‬
‫اهلِيَّ ِة َال يَ ْع ِرفُو َن َح ّقاً َو َال‬
ِ ‫اْل‬
َْ ‫ضْي ُل َه َك َذا َكا َن يَطُوفُو َن ِيف‬
ِ ‫َّاس و َْنحن َعلَى ب‬
َ ‫اب بَِِن َشْيبَةَ فَ َق‬
َ ُ‫ال يَا ف‬ َ
ِ ِ
ُ َ ِ ‫َو ُه َو ُمتَّك ٌئ َعلَ َّي فَنَظََر إ َل الن‬
ِ ‫وه ِهم لَعن هم اللَّه ِمن خ ْل ٍق مسخوٍر هبِِم مكِبِّني علَى وج‬ ِ ِ ِ ِ
‫وه ِه ْم‬ ُ ُ َ َ ُ ْ ُ ْ َ َ ْ ُ ُ ُ ََ ْ ‫ني َعلَى ُو ُج‬ َ ِّ‫ضْي ُل انْظُْر إِلَْي ِه ْم ُمكب‬
َ ُ‫يَدينُو َن ديناً يَا ف‬
From him, from Ali Bin Al-Hassan, from Mansour, from Hareyz Bin Abdullah, from Al-Fazeyl who said:
I entered the Sacred Masjid with Abu Ja’farasws, heasws was leaning (on a stick) and
after looking around at the people while we were at the Door of the Clan of Shaeba,
heasws said: ‘O Fazeyl, this is how they used to perform Tawaaf during the era of
ignorance (Pre-Islamic period), not understanding the truth, nor having a Religion by
ourasws Religion. O Fazeyl! Look at them falling down upon their faces (prostration,
offering Salat). May Allahazwj Curse these ridiculed creatures falling down upon their
faces’.
‫يل َهلُ ْم ُك هفوا‬ِ ‫اْلنَّةَ ُُثَّ قَرأَ أَ ََل تَر إِ َل الَّ ِذ‬ ِ َّ ‫الص َالةَ َو تُ ْؤتُوا‬ ِ
َ ‫ين ق‬
َ َ ْ َ َْ ‫الزَكاةَ َو تَ ُك هفوا أَلْسنَتَ ُك ْم َو تَ ْد ُخلُوا‬ َّ ‫يموا‬ ُ ‫ض ْو َن أَ ْن تُق‬
َ ‫ضْي ُل أَ َما تَ ْر‬
َ ُ‫يَا ف‬
.‫الزكاةَ أَنْتُ ْم َو اللَّ ِه أ َْه ُل َه ِذهِ ْاْليَِة‬
َّ ‫الصالةَ َو آتُوا‬
َّ ‫يموا‬ ِ ِ
ُ ‫أَيْديَ ُك ْم َو أَق‬
O Fazeyl! Are you not pleased that you are establishing the Salat, and giving the
Zakat, and restraining your tongues, and you would be entering the Paradise?’ Then
heasws recited: Have you not seen those to whom it was said: ‘Restrain your
hands, and establish the Salat and give the Zakat [4:77]. You (Shias) are the
ones who are referred to in this Verse’.18
18
Al Kafi – H 14882
16 out of 67
‫يد َع ْن ُحمَ َّم ِد بْ ِن ُم ْسلِ ٍم َع ْن أَِيب َج ْع َف ٍر (عليه‬ ِ ‫اِل ِم‬ ِ

َْ ‫اح بْ ِن َعْبد‬ َّ ‫ان َع ْن أَِيب‬
ِ َّ‫الصب‬ ٍ َ‫َمح َد ب ِن ُحم َّم ٍد عن ُحم َّم ِد ب ِن ِسن‬
ْ َ ْ َ َ ْ َ ْ ‫ُحمَ َّم ُد بْ ُن َْحي َىي َع ْن أ‬
ِ ِ ِ ِ ِِ ِ ِ ِ ِ
‫ت‬ ْ َ‫س َو اللَّه لَ َق ْد نََزل‬ ُ ‫َّم‬ ْ ُّ‫ت َعلَْيه ال‬ ْ ‫اِلَ َس ُن بْ ُن َعل ٍّي (عليه السالم) َكا َن َخ ْرياً هلَذه ْاأل َُّمة ِمَّا طَلَ َع‬ ْ ُ‫صنَ َعه‬َ ‫ال َو اللَّه لَلَّذي‬ َ َ‫السالم) ق‬
‫ب‬ ِ
َ ‫ال فَلَ َّما ُكت‬ َ َ‫اْل َم ِام َو طَلَبُوا الْ ِقت‬ ِ
َ َ‫الزكا َة إََِّّنَا ه َي ط‬
ِْ ُ‫اعة‬ َّ ‫الصال َة َو آتُوا‬
َّ ‫يموا‬ ِ ِ
ُ ‫يل َهلُ ْم ُك هفوا أَيْديَ ُك ْم َو أَق‬
ِ ‫ه ِذهِ ْاْليةُ أَ ََل تَر إِ َل الَّ ِذ‬
َ ‫ين ق‬
َ َ ْ َ َ
‫ك َو نَتَّبِ ِع الهر ُس َل‬ ِ ٍ ‫َخرتَنا إِل أَج ٍل قَ ِر‬ َ ‫ت َعلَْي نَا الْ ِق‬ ِ ِ ْ ‫اِلُس‬ ُ َ‫َعلَْي ِه ُم الْ ِقت‬
َ َ‫ب َد ْع َوت‬ ْ ُُ ‫يب‬ َ ْ َّ ‫تال لَ ْو ال أ‬ َ ‫ني (عليه السالم) قالُوا َربَّنا َلَ َكتَْب‬ َ ْ ‫ال َم َع‬
.)‫ك إِ َل الْ َقائِ ِم (عليه السالم‬ ِ
َ ‫أ ََر ُادوا تَأْ ِخ َري ذَل‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Sinan, from Al-Al-Sabbaah Bin Abdul
Hameed, from Muhammad Bin Muslim, who has narrated:
Abu Ja’farasws has said: ‘By Allahazwj, that which Al-Hassan Bin Aliasws did was better
for this community from all that upon which the sun rises. By Allah azwj, this Verse had
been Revealed: Have you not seen those to whom it was said: ‘Restrain your
hands, and establish the Salat and give the Zakat [4:77], but rather, it is the
obedience to the Imamasws, and they sought to fight, but when fighting is
Prescribed for them alongside Al-Husaynasws they are saying, ‘Our Lord! Why did
You Prescribe the fighting upon us? If only You had delayed it for us to a near
term’, we would have responded to Yourazwj Call and we would have followed the
Rasoolsas. They intended to delay that to Al-Qaimasws’.19
.»‫ «يعِن ألسنتكم‬:‫ ُك هفوا أَيْ ِديَ ُك ْم قال‬،)‫ عنه (عليه السالم‬،‫اِلليب‬
Al Halby,
(It has been narrated) from himasws (6th Imamasws) regarding ‘Restrain your hands
[4:77], heasws said: ‘It Means withhold your tongues’.20
ِ ِ
‫ «نزلت يف‬:‫ قال‬،َ‫الصالة‬ ُ ‫ ُك هفوا أَيْديَ ُك ْم َو أَق‬:‫ يف قوله‬،)‫ عن أيب عبد اهلل (عليه السالم‬،‫و يف رواية اِلسن بن زياد العطار‬
َّ ‫يموا‬
‫ كتب اهلل عليه و على أهل‬،‫ «نزلت يف اِلسني بن علي‬:‫ قال‬،‫تال‬ ُ ‫ب َعلَْي ِه ُم الْ ِق‬ ِ
َ ‫ فَلَ َّما ُكت‬.»‫ أمره اهلل تعال بالكف‬،‫اِلسن بن علي‬
.»‫األرض أن يقاتلوا معه‬
And in a report of Al Hassan Bin Ziyad Al Ataar,
(It has been narrated) from Abu Abdullahasws regarding Hisazwj Words Have you not
seen those to whom it was said: ‘Restrain your hands, and establish the Salat
[4:77], having said: ‘It was Revealed regarding Al-Hassanasws Bin Aliasws. Allahazwj the
Exalted Commanded himasws for the restraint’. but when fighting is Prescribed for
them – heasws said: ‘It was Revealed regarding Al-Husaynasws Bin Aliasws. Allahazwj
Prescribed unto himasws and upon the people of the earth that they should fight
alongside himasws’.21
19
Al Kafi – H 14954
20
.197 /258 :1 ‫تفسير العياشي‬
21
198 /258 :1 ‫تفسير العياشي‬
17 out of 67
‫يل َهلُ ْم‬ ِ ‫ أَ ََل تَر إِ َل الَّ ِذ‬:‫ يف تفسري هذه اْلية‬،)‫ عن أيب عبد اهلل (عليه السالم‬،‫ عن إدريس مول لعبد اهلل بن جعفر‬:‫العياشي‬
َ ‫ين ق‬
َ َ ْ
ِ ِ ُ ‫ب َعلَْي ِه ُم الْ ِق‬ ِ ِ ِ
‫َخ ْرتَنا‬
َّ ‫تال لَ ْو ال أ‬
َ ‫ت َعلَْي نَا الْق‬َ ‫تال مع اِلسني قالُوا َربَّنا َلَ َكتَْب‬ َ ‫ فَلَ َّما ُكت‬... ‫الصال َة‬ ُ ‫ «مع اِلسن َو أَق‬:‫ُك هفوا أَيْديَ ُك ْم‬
َّ ‫يموا‬
‫يل َو ْاْل ِخَرةُ َخْي ٌر لِ َم ِن اتَّقى‬ ِ
ٌ ‫ قُ ْل َمتاعُ ال هدنْيا قَل‬:‫ قال اهلل‬،‫ فإن معه النصر و الظفر‬،)‫َج ٍل قَريب إل خروج القائم (عليه السالم‬
ٍ ِ َ ‫إِل أ‬
.»‫اْلية‬
Al Ayashi, from Idrees, a slave of Abdullah Bin Ja’far,
From Abu Abdullahasws regarding the interpretation of this Verse: Have you not seen
those to whom it was said: ‘Restrain your hands: with Al-Hassanasws, and
establish the Salat. . . but when fighting is Prescribed for them, with Al-
Husaynasws, they are saying, ‘Our Lord! Why did You Prescribe the fighting
upon us? If only You had delayed it for us to a near term’, up to the rising of Al-
Qaimasws, for with himasws is the victory and the triumph. Allahazwj Said: Say,
‘Enjoyment of the world is little and the Hereafter is better for the one who
fears [4:77] – the Verse’.22
.»‫ «لو قاتل معه أهل األرض لقتلوا كلهم‬:‫ قال‬،)‫ يرفعه إل أيب جعفر (عليه السالم‬،‫علي بن أسباط‬
Ali Bin Asbaat, raising it to Abu Ja’farasws having said: ‘If they (Momineen) were to
fight alongside him (Al-Qaimasws) against (all) the people of the earth, they would kill
all of them’’.23
VERSE 78
ِ‫صب هم حسنَةٌ ي ُقولُوا َٰه ِذه‬ ِ ِ ٍ

َ َ َ َ ْ ُ ْ ُ‫وج ُم َُّيَّ َدة ۚ َوإ ْن ت‬ ٍ ‫ت َولَ ْو ُكْنتُ ْم ِيف بُُر‬ ُ ‫أَيْنَ َما تَ ُكونُوا يُ ْد ِرْك ُك ُم الْ َم ْو‬
‫صْب ُه ْم َسيِّئَةٌ يَ ُقولُوا ََٰه ِذهِ ِم ْن ِعنْ ِد َك ۚ قُ ْل ُكلٌّ ِم ْن ِعْن ِد اللَّ ِه ۚ فَ َم ِال‬
ِ ُ‫ِمن ِعْن ِد اللَّ ِه ۚ وإِ ْن ت‬
َ ْ
}78{ ‫ادو َن يَ ْف َق ُهو َن َح ِديثًا‬ ِ ِ
ُ ‫ََٰه ُؤَال ِ الْ َق ْوم َال يَ َك‬
Wherever you may happen to be, the death will overtake you, and even if you
are in lofty towers; and if good befalls them, they are saying, ‘This is from
Allah’, and if evil befalls them, they are saying, ‘This is from you’. Say: ‘All is
from Allah’. So what is the matter with these people they are almost not
understanding an event? [4:78]
ِّ ِ‫يل إِ َل الن‬
( ‫َّيب‬ ِ ٍِ ‫َعلِ هي بْن إِبْر ِاهيم َع ْن أَبِ ِيه َع ِن ابْ ِن أَِيب ُعم ٍْري َع ْن ِه َُّ ِام بْ ِن َس‬
َ َ‫اَل َع ْن أَِيب َعْب ِد اللَّ ِه ( عليه السالم ) ق‬
ُ ‫ال َجا َِ َجْب َرئ‬ َ َ َ ُ
. ‫َّك َالقِ ِيه‬‫ن‬ ِ
‫إ‬‫ف‬ ‫ت‬ ‫ئ‬‫ش‬ِ ‫ا‬‫م‬ ‫ل‬ ‫م‬ ‫اع‬ ‫و‬ ‫ه‬‫ق‬ِ
‫ر‬ ‫ا‬‫ف‬ ‫م‬ ‫َّك‬
‫ن‬ ِ
‫إ‬‫ف‬ ‫ت‬ ‫ئ‬‫ش‬ِ ‫ن‬ ‫م‬ ‫ب‬ ِ
‫ب‬ ‫َح‬ ‫أ‬ ‫و‬ ‫ت‬
َ َ َ ْ َ ْ َ ْ َ ُ ُ َ ُ َ َ َ ْ ْ َ ْ ْ َ ٌ ِّ َ َ َ َ ْ َ ْ ُ َّ َُ َ َ َ َ‫ي‬‫م‬ ‫َّك‬ ‫ن‬ ِ
‫إ‬ ‫ف‬ ‫ت‬ ‫ئ‬ ‫ش‬ِ ‫ا‬ ‫م‬ ‫ش‬ ِ
‫ع‬ ‫د‬ ‫م‬ ‫حم‬ ‫ا‬ ‫ي‬ ‫ال‬ ‫ق‬ ‫ف‬ ) ‫وآله‬ ‫صلى اهلل عليه‬
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hisham Bin Salim,
22
.195 /257 :1 ‫تفسير العياشي‬
23
18 out of 67
(It has been narrated) from Abu Abdullahasws having said: ‘Jibraeelas came over to
the Prophetsaww and heas said: ‘O Muhammadsaww! Live as yousaww wish but yousaww
will certainly die; love whoever yousaww wish, but yousaww will certainly depart from
him, and act as yousaww wish but one day yousaww will face your deeds.’24
‫ول‬
ُ ‫ني ( عليه السالم ) يَ ُق‬ ِ ْ ‫اِلُس‬ ِ ‫ال َِمسع‬ ٍِ ‫َعلِ هي بْن إِبْر ِاهيم َع ْن أَبِ ِيه َع ِن ابْ ِن أَِيب ُعم ٍْري َع ْن ِه َُّ ِام بْ ِن َس‬
ُ ْ َ َ‫اَل َع ْن أَِيب محََْزَة ق‬
َ ْ ‫ت َعل َّي بْ َن‬ َ َ َ ُ
‫ُخَرى َو ُه َو‬ َ ِ ِ ٍ ٍ ِ ِ
ْ ْ َ ْ َ َ ْ ْ َ َ َ ْ ‫ب ُك هل الْ َع َ َ ْ ْ َ َ ْ َ ْ َ َ ُ َ ََ َ ْ َُ ُ ُ َّ َ ْ َ َْ َ َ ْ َ َ ُ ُ ه‬
‫األ‬ ‫ة‬‫أ‬ َُّّ
‫ن‬ ‫ال‬ ‫ر‬ ‫ك‬ ‫ن‬َ‫أ‬ ‫ن‬ ‫م‬‫ل‬ ‫ب‬ ‫ج‬ ‫ع‬ ‫ل‬‫ا‬ ‫ل‬ ‫ك‬ ‫ب‬‫ج‬ ‫ع‬ ‫ل‬‫ا‬ ‫و‬ ‫ة‬ ‫ل‬ ‫ي‬ ‫ل‬ ‫و‬ ‫م‬‫و‬ ‫ي‬ ‫ل‬ ‫ك‬ ‫وت‬ ‫َي‬ ‫ن‬ ‫م‬ ‫ى‬ ‫ر‬ ‫ي‬ ‫و‬ ‫ه‬ ‫و‬ ‫ت‬ ‫و‬ ‫م‬ ‫ل‬ ‫ا‬ ‫ر‬ ‫ك‬ ‫ن‬َ‫أ‬ ‫ن‬ ‫م‬ ‫ل‬ ‫ب‬ ‫ج‬ ٌ ‫َع َج‬
َ ‫يََرى النَّ ُّْأَةَ ْاأل‬
. ‫ُول‬
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hisham Bin Salim, from Abu Hamza who
said,
‘I heard Aliasws Bin Al-Husaynasws saying: ‘The case of one who denies death is very
odd indeed, while he sees people die every day and night. So also is the case of the
one who denies the next life but he observes the present life (and what has grown
from the dead)’.25
VERSE 79
ِ ‫اك لِلن‬
‫َّاس‬ َ ‫ك ِم ْن َسيِّئَ ٍة فَ ِم ْن نَ ْف ِس‬
َ َ‫ك ۚ َوأ َْر َس ْلن‬ ِ ِ ٍ
َ ‫ك م ْن َح َسنَة فَم َن اللَّه ۚ َوَما أ‬
َ َ‫َصاب‬ ِ َ ‫ما أَصاب‬
ََ َ
}79{ ‫يدا‬ ً ‫َر ُس ًوال ۚ َوَك َف َٰى بِاللَّ ِه َش ِه‬
Whatever befalls you from a good, so it is from Allah, and whatever befalls you
from an evil, so it is from yourselves; and We Sent you to the people as a
Rasool, and suffice with Allah as a Witness [4:79]
‫ يا ابن آدم مبُّيئيت كنت أنت الذي‬:‫ «قال اهلل تبارك و تعال‬:‫ قال‬،)‫ عن أيب اِلسن (عليه السالم‬،‫ عن صفوان بن حيىي‬:‫العياشي‬
‫ و ما أصابك من سيئة‬،‫ ما أصابك من حسنة فمن اهلل‬،‫ و بنعميت قويت على معصييت‬،‫ و بقويت أديت إِل فريضيت‬،‫تُّا ِ و تقول‬
.»‫ و هم يسألون‬،‫ و ذاك أين ال اسأل عما أفعل‬،‫ و أنت أول بسيئاتك مِن‬،‫ و ذاك أين أول حبسناتك منك‬،‫فمن نفسك‬
Al Ayyashi, from Safwan Bin Yahya,
From Abu Al-Hassanasws having said: ‘Allahazwj Blessed and Exalted Said: “O son of
Adamas! (It is) by Myazwj Desire you are the one who desires and are speaking, and
by Myazwj Strength you fulfil Myazwj Obligations to Meazwj, and by Myazwj Bounties you
are strengthened upon disobeying Meazwj. Whatever befalls you from a good, so it
is from Allah, and whatever befalls you from an evil, so it is from yourselves
[4:79], and that is Iazwj am Foremost with your good deeds that you are, and you are
24
Al Kafi V 3 – The Book Of Funerals CH 93 H 17
25
Al Kafi V 3 – The Book Of Funerals CH 93 H 28
19 out of 67
foremost with your evil deeds than Iazwj am, and that is Iazwj will not be questioned
about what Iazwj Do, and they would be Questioned”’.26
‫ عملت املعاصي بقويت اليت جعلت‬،‫ «و أنت أول بسيئاتك مِن‬:)‫ عن الرضا (عليه السالم‬،ِ ‫و يف رواية اِلسن بن علي الوشا‬
.»‫فيك‬
And in a report of Al Hassan Bin Ali Al Washa,
From Al-Rezaasws (having said): ‘(Allahazwj Said): “And you are foremost with your evil
deeds than Iazwj am. You are doing the (act of) disobedience by Myazwj Strength
which Iazwj had Made to be within you’’’.27
VERSE 80
}80{ ‫اك َعلَْي ِه ْم َح ِفيظًا‬

َ َ‫اع اللَّهَ ۚ َوَم ْن تَ َوَّ َٰل فَ َما أ َْر َس ْلن‬
َ َ‫ول فَ َق ْد أَط‬ َّ ‫َم ْن يُ ِط ِع‬
There is one who obeys the Rasool, so he has obeyed Allah, and there is one
who turns back, so We have not Sent you as a keeper over them [4:80]
‫حدثنا يعقوب بن يزيد عن زياد القندى عن عبد اهلل بن سنان عن اىب عبد اهلل عليه السالم قال قلت له كيف كان يصنع امري‬
‫املؤمنني عليه السالم بُّارب اْلمر قال كان حيده قلت فان عاد قال حيده ثلث مرات فان عاد كان يقتله‬
It has been narrated to us by Yaqoub Bin Yazeed, from Zyad Al-Qindy, from Abdullah Bin Sinan, who
has said:
‘I asked Abu Abdullahasws, ‘How did Amir-Al-Momineenasws deal with the drinker of
alcohol?’ Heasws said: ‘Heasws applied the legal punishment on him’. I said, ‘And if he
returned to it?’ Heasws said: ‘Heasws applied the legal punishment on him three times,
and if he returned to it, heasws killed him’.
‫قلت فمن شرب اْلمر كما شرب املسكر قال سوا ِ فاستعظمت ذلك فقال ال تستعظم ذلك ان اهلل ملا ادب نبيه انتدب ففوض‬
‫إليه وان اهلل حرم مكة وان رسول اهلل حرم املدينة‬
I said, ‘Is the one who drinks wine like the one who drinks an intoxicant?’ Heasws said:
‘(Yes it’s the) Same’. I considered that as great (major issue). He asws asked from me:
‘Don’t consider that to be grievous. When Allahazwj Educated Hisazwj Prophetsaww (with
the best morality) and Heazwj Completed it, Heazwj Delegated it to himsaww (the
Religion). Allahazwj Sanctified Mecca, and the Rasool Allahsaww sanctified Al-Medina.
26
27
.201 /259 :1 ‫العيّاشي‬
20 out of 67
‫فاجاز اهلل له ذلك وان اهلل حرم اْلمر وان رسول اهلل حرم املسكر فاجاز اهلل ذلك كله وان اهلل فرض الفرايض من الصلب وان‬
.‫رسول اهلل صلى اهلل عليه وآله يطعم اْلد فاجاز اهلل ذلك له ُث قال حرف وما حرف من يطع الرسول فقد اطاع اهلل‬
So Allahazwj Permitted for himsaww all of that. Allahazwj Prohibited the wine, and the
Rasool Allahsaww prohibited all intoxicants. Allahazwj Permitted that for himsaww; and
Allahazwj Obligated the obligations from the lineages and that the Rasool Allahsaww
included in it the ancestors. Allahazwj Permitted for himsaww all of that. Then heasws
said to him: ‘O Fazeyl, they have distorted (Tahreef), and what have they distorted
There is one who obeys the Rasool, so he has obeyed Allah [4:80]’.28
‫ الطاعة‬،‫ و رضا الرمحن‬،ِ ‫ و باب األنبيا‬،‫ « ذروة األمر و سنامه و مفتاحه‬:‫ قال‬،)‫ عن أيب جعفر (عليه السالم‬،‫ عن زرارة‬:‫العياشي‬
ً‫َطاع اللَّهَ إل َح ِفيظا‬
َ ‫ول فَ َق ْد أ‬ َّ ‫ َم ْن يُ ِط ِع‬:‫ إن اهلل يقول‬-‫ ُث قال‬-‫لإلمام بعد معرفته‬
Al Ayyashi, from Zarara,
(It has been narrated) from Abu Ja’farasws having said: ‘The peak of the matter and its
keys, and the door of the Prophetsas, and the Pleasure of the Beneficent, is in the
obedience to the Imamasws after having recognised himasws’. Then heasws said:
‘Allahazwj is Saying There is one who obeys the Rasool, so he has obeyed Allah,
up to Hisazwj Words a keeper over them [4:80].
‫ و تكون َجيع‬،‫ و َل يعرف والية وِل اهلل فيواليه‬،‫ و حج َجيع دهره‬،‫ و تصدق جبميع ماله‬،‫ و صام هناره‬،‫أما لو أن رجال قام ليله‬
-‫ و ال كان من أهل اْلَيان‬،‫ ما كان له على اهلل حق يف ثواب‬،‫أعماله بواليته منه إليه‬
But, even if a man stands during his nights (for the Salat), and Fasts during his days,
and gives all of his wealth in charity, and performs Hajj in all of his times, and he
does not recognise the Wilayah of the Guardianasws of Allahazwj to be in hisasws
Wilayah for all of his deeds to be by the Wilayah from him to Himazwj, there would be
no right for him upon Allahazwj for the Rewards, even if he was from the people of the
Eman’.
.»‫ أولئك احملسن منهم يدخله اهلل اْلنة بفضله و رمحته‬-‫ُث قال‬
Then heasws said: ‘Those of them who have been good to the others, Allah azwj would
Enter him into the Paradise by Hisazwj Grace and Hisazwj Mercy’.29
ِ ِ ِ َ‫ناك علَي ِهم ح ِفيظاً فَ َقر َن طَاعته بِط‬ َّ ‫ال ِيف ُْحم َك ِم كِتَابِِه َم ْن يُ ِط ِع‬
ُ‫اعته َو َم ْعصيَتَه‬ َ ُ ََ َ َ ْ ْ َ َ ‫َطاع اللَّهَ َو َم ْن تَ َوَّل فَما أ َْر َس ْل‬
َ ‫ول فَ َق ْد أ‬َ ‫الر ُس‬ َ َ‫َو ق‬
‫اب الْ َع ِظي ِم‬
ِ َ‫ك ِيف َغ ِْري مو ِض ٍع ِمن الْ ِكت‬ ِ َّ ‫اهداً لَه علَى م ِن اتَّب عه و عصاه و ب‬ ِ ‫صيتِ ِه فَ َكا َن ذَلِك دلِ ًيال علَى ما فَ َّوض إِلَي ِه و ش‬ ِ ِ
َ َْ َ ‫ني ذَل‬
َ َ َ ُ َ َ َ ََُ َ َ ُ َ َ ْ َ َ َ َ َ َ ‫مبَْع‬
(Amir Al-Momineenasws said in the sermon of Al-Waseela (The Means)): ‘And Heazwj
Said Decisively in Hisazwj Book: There is one who obeys the Rasool, so he has
obeyed Allah, and there is one who turns back, so We have not Sent you as a
keeper over them [4:80]. So Heazwj Joined obedience to Himselfazwj with obedience
28
Basaair Al Darajaat CH 4 H13
29
.202 /259 :1 ‫تفسير الع ّياشي‬
21 out of 67
to himsaww, and disobedience to Himselfazwj with disobedience to himsaww. So that was

the Evidence which was Delegated to himsaww, and a Testimony against the one who
obeys himsaww, and disobeys himsaww, and between that in other places from the
Great Book.
ِ ِِ ِ ِ ِ ِ َ‫يب ِيف ت‬
ِ ِ‫يض َعلَى اتَّبَاعِ ِه و التَّرغ‬
ُ‫صديقه َو الْ َقبُول بِ َد ْع َوته قُ ْل إِ ْن ُكْنتُ ْم ُُبهو َن اللَّهَ فَاتَّبِ ُع ِوين ُْحيبِْب ُك ُم اللَّه‬ْ ْ َ ْ ‫ال ِيف الت‬
ِ ‫َّح ِر‬ َ ‫ال تَبَ َارَك َو تَ َع‬ َ ‫فَ َق‬
‫اْلَن َِّة‬ ِ ُ‫ضاه ُغ ْفرا ُن ال هذن‬ ِ ِ َّ ِ
ْ ‫وب‬ ُ ‫ال الْ َف ْوِز َو ُو ُج‬ ُ ‫وب َو َك َم‬ َ ُ َ ‫اعهُ ( صلى اهلل عليه وآله ) َحمَبَّةُ الله َو ر‬ ُ َ‫َو يَ ْغف ْر لَ ُك ْم ذُنُوبَ ُك ْم فَاتِّب‬
So the Blessed and the Exalted Said in the Incitement to follow himsaww, and the
Exhortation with regards to hissaww ratification, and the acceptance of hissaww Call:
Say, (O Muhammad, tell to mankind): If you love Allah, follow me; Allah will
love you and forgive you your sins [3:31]. So following himsaww achieves the Love
of Allahazwj and Hisazwj Pleasure, and the Forgiveness of the sins, and the
completeness of the success, and the necessitation of the Paradise.
ِِ ِ
ِ ‫َحز‬
‫اب‬ َ ‫ضبُهُ َو َس َخطُهُ َو الْبُ ْع ُد ِمْنهُ ُم ْس ِك ُن النَّا ِر َو ذَل‬
ْ ‫ك قَ ْولُهُ َو َم ْن يَ ْك ُف ْر بِه م َن ْاأل‬
ِ َّ ‫اض ُحم‬
َ ‫ادةُ اللَّه َو َغ‬ َ ِ ‫اْل ْعَر‬ِْ ‫َو ِيف التَّوِِّل َعْنهُ َو‬
َ
ِ ِ ِ ِ ِ
ُ‫صيَا َن لَه‬
ْ ‫ود به َو الْع‬
َ ‫َّار َم ْوع ُدهُ يَ ْعِن ا ْْلُ ُح‬
ُ ‫فَالن‬
And in the turning away from himsaww achieves the Enmity of Allahazwj, and Hisazwj
Wrath, and Hisazwj Harshness, and remoteness from Himazwj, and a dwelling in the
Fire and that is Hisazwj Statement: and whoever of the (different) parties
disbelieves in it, the Fire will be their promised meeting-place [11:17], meaning
the striving against himsaww and disobedience to himsaww.30
VERSE 81
‫ب َما‬ ‫ت‬ ‫ك‬

ْ ‫ي‬ ‫ه‬ َّ
‫ل‬ ‫ال‬
‫و‬ ۚ ‫ول‬
ُ ‫ق‬
ُ ‫ت‬
َ ‫ي‬‫ذ‬ِ َّ‫وي ُقولُو َن طَاعةٌ فَِإذَا ب رزوا ِمن ِعْن ِد َك ب يَّت طَائَِفةٌ ِمْن هم َغي ر ال‬
ُ ُ َ ُ َ َْ ْ ُ َ َ ْ ُ ََ َ ََ
}81{ ‫ض َعْن ُه ْم َوتَ َوَّك ْل َعلَى اللَّ ِه ۚ َوَك َف َٰى بِاللَّ ِه َوكِ ًيال‬
ْ ‫يُبَ يِّتُو َن ۚ فَأ َْع ِر‬
And they are saying: ‘Obedience’. But when they are going out from your
presence, a group from them spends the night in other than which they were
saying; and Allah Records what they are spending the night in, therefore turn
away from them and rely upon Allah, and suffice with Allah as a Protector
[4:81]
‫ مسعت‬:‫ قال‬،‫ عن سليمان اْلعفري‬،‫ عن اِلسني بن سعيد‬،‫ عن أمحد بن حممد بن عيسى‬،‫ عن حممد بن حيىي‬:‫حممد بن يعقوب‬
‫ «يعِن فالنا و فالنا و أبا‬:‫ قال‬،‫ إِ ْذ يُبَ يِّتُو َن ما ال يَْرضى ِم َن الْ َق ْوِل‬:‫أبا اِلسن (عليه السالم) يقول يف قول اهلل تبارك و تعال‬
.‫ض َعْن ُه ْم َو تَ َوَّك ْل َعلَى اللَّ ِه َو َكفى بِاللَّ ِه َوكِ ًيال‬
ْ ‫عبيدة بن اْلراح فَأ َْع ِر‬
30
Al Kafi V 8 H 14452
22 out of 67
Muhammad Bin Yaqoub, from Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Al
Husayn Bin Saeed, from Suleyman Al Ja’fary who said,
‘I heard Abu Al-Hassanasws saying regarding the Words of Allahazwj Blessed and
Exalted: when they are spending the night in what He is not Pleased from the
words [4:108], said: ‘It Means so and so (Abu Bakr) and so and so (Umar), and Abu
Ubeyda Ibn Al-Jarrahla therefore turn away from them and rely upon Allah, and
suffice with Allah as a Protector [4:81]’.31
VERSE 82
}82{ ‫اختِ َالفًا َكثِ ًريا‬ ِِ ِ ِِ ِ

ْ ‫أَفَ َال يَتَ َدبَُّرو َن الْ ُقْرآ َن ۚ َولَ ْو َكا َن م ْن عْند َغ ِْري اللَّه لََو َج ُدوا فيه‬
Are they not then pondering on the Quran? And if it was from anyone other
than Allah, they would have found in it a lot of discrepancies [4:82]
Pondering on the Quran
‫تاب ِم ْن‬
ِ ِ‫ ما فَ َّرطْنا ِيف الْك‬:‫ «و اهلل سبحانه يقول‬:‫ قال‬،‫ روي عن أمري املؤمنني (عليه السالم) يف حديث‬:‫(االحتجاج) للطربسي‬
‫ َو لَ ْو كا َن ِم ْن ِعْن ِد َغ ِْري اللَّ ِه لََو َج ُدوا فِ ِيه‬:‫ فقال سبحانه‬،‫ و أنه ال اختالف فيه‬،‫ و ذكر أن الكتاب يصدق بعضه بعضا‬،ِ ٍ ‫َش ْي‬
.»‫ و ال تكُّف الظلمات إال به‬،‫ و ال تنقضي غرائبه‬،‫ ال تفىن عجائبه‬،‫ و باطنه عميق‬،‫اختِالفاً َكثِرياً و إن القرآن ظاهره أنيق‬ ْ
Al Ihtijaj of Al Tabarsy –
‘It has been reported from Amir-Al-Momineenasws in a Hadeeth, having said: ‘And
Allahazwj the Glorious is Saying We have not neglected anything in the Book
[6:38], and Mentioned that the Book, parts of it Verify the others, and that there is no
discrepancy within it. So the Glorious Said: Are they not then pondering on the
Quran? And if it was from anyone other than Allah, they would have found in it
a lot of discrepancies [4:82]’. And the Quran, its apparent is wonderful, and its
esoteric is profound, its wonders will never cease, and its amazements will never
pass away, and the darkness’s cannot be removed except by it’.32
َ َ‫َمحَ َد بْ ِن َْحي َىي َع ْن طَْل َحةَ بْ ِن َزيْ ٍد َع ْن أَِيب َعْب ِد اللَّ ِه ( عليه السالم ) ق‬
‫ال إِ َّن َه َذا‬ ْ ‫َمحَ َد بْ ِن ُحمَ َّم ٍد َع ْن ُحمَ َّم ِد بْ ِن أ‬
ْ ‫ُحمَ َّم ُد بْ ُن َْحي َىي َع ْن أ‬
‫ص ِري َك َما َيَْ ُِّي‬
ِ ‫ب الْب‬ ِ ِ ِّ ِ‫الْقرآ َن فِ ِيه منار ا ْهلدى و مصابِيح الدهجى فَ ْليجل ج ٍال بصره و ي ْفتح ل‬
َ ِ ‫لضيَا ِ نَظََرهُ فَإ َّن التَّ َف هكَر َحيَاةُ قَ ْل‬ ُ َ َ َ َُ َ َ َ ُ ْ َ َ ُ َ َ َ َُ ُ َ َ ُْ
. ‫ات بِالنهوِر‬ ِ ‫الْمستنِري ِيف الظهلُم‬
َ ُ َْ ُ
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Ahmad Bin Yahya, from
Talha Bin Zayd,
31
.525 /334 :8 ‫الكافي‬
32
)17 ‫ (الخطبة‬61 :‫ نهج البالغة‬،262 :‫( االحتجاج‬Extract)
23 out of 67
(It has been narrated) from Abu Abdullahasws having said: ‘This Quran, in it are
minarets of guidance, and lanterns for the darkness. So let him brighten the
brightness of his vision and open his vision for the illumination, for the pondering is a
revival for the insight of ‘‫( ’ َق ْلب‬wisdom sometimes also translated as the heart) just as
ُّ ‫ ’في‬the darkness with the light’.33
the enlightened one would walk in ‘‫الظل ُ َمات بال ُّنور‬
‫ب‬ ُ َ ِّ ‫صَرهُ َو لْيُْبلِ ِغ‬

ٍ َ‫الص َفةَ نَظَرهُ يَْنج ِم ْن َعط‬ ٍ
َ َ‫ص َفةَ فَ ْليَ ْج ُل َجال ب‬ َ ‫يل َعلَى الْ َم ْع ِرفَِة لِ َم ْن َعَر‬
ِّ ‫ف ال‬ ِ ِ ‫اِلِك‬
ٌ ‫ْمة َو َدل‬
َ ْ ‫يح ا ْهلَُدى َو َمنَ ُار‬
ِ ‫فِ ِيه م‬
ُ ‫صاب‬ََ
ِ‫ص و قِلَّة‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ‫ه‬ ِ ٍ ِ
َ ِ ‫َّخله‬
َ ‫ص م ْن نَ َُّب فَإ َّن التَّ َفكَر َحيَاةُ قَ ْلب الْبَصري َك َما َيَُّْي الْ ُم ْستَن ُري يف الظهلُ َمات بالنهور فَ َعلَْي ُك ْم حبُ ْس ِن الت‬ ْ َّ‫َو يَتَ َخل‬
.‫ص‬ ِ ‫الت ََّربه‬
Therein are lanterns of guidance, and minarets of wisdom, and it evidences upon the
recognition to the oneasws who understands the capacity, so it brightens the
brightness of his insight and lets his look reach the capacity. It rescues from the
corruption and finishes off from the entanglements, for the pondering is a revival of
the heart of insight just as the enlightened one walks in the darkness with the light.
Therefore, it is upon you with the excellent sincerity and without having second
thoughts’.34
For more details please refer to Al Kafi V 2 The Book of the Merits of the Quran
https://hubeali.com/books/English-Books/AlKafiVol2/AlKafiV2-
TheBookOfMeritsOfTheQuran.pdf
Alteration of the Quran
) ‫َج ِيل بْ ِن َد َّر ٍاج عَ ْن ُحمَ َّم ِد بْ ِن ُم ْسلِ ٍم َع ْن ُزَر َارةَ َع ْن أَِيب َج ْع َف ٍر ( عليه السالم‬
َِ ‫َّا ِ عن‬ ِ ٍ ِ ٍ
ْ َ ‫ني بْ ُن ُحمَ َّمد َع ْن َعل ِّي بْ ِن ُحمَ َّمد َع ِن الْ َوش‬
ُ ْ ‫اِلُ َس‬
ْ
. ِ‫ف َِجيي ُِ ِم ْن قِبَ ِل الهرَواة‬ َ ‫اح ٍد َو لَ ِك َّن ِاال ْختِ َال‬
ِ ‫اح ٌد نَزَل ِمن عِْن ِد و‬
َ
ِ
ْ َ ‫ال إ َّن الْ ُق ْرآ َن َو‬
ِ َ َ‫ق‬
Al Husayn Bin Muhammad, from Ali Bin Muhammad, from Al Washa, from Jameel Bin Darraj, from
Muhammad Bin Muslim, from Zurara,
(It has been narrated) from Abu Ja’farasws having said: ‘The Quran is one, Revealed
from the Presence of Oneazwj, but the differing come from the direction of the
reporters’.35
‫يل ( عليه السالم ) إِ َل‬ِ ِِ ِ َّ ِ َ َ‫اَل َعن أَِيب َعْب ِد اللَّ ِه ( عليه السالم ) ق‬ ِ ِ ِ ْ ‫َعلِ هي بْ ُن‬
ُ ‫ال إ َّن الْ ُق ْرآ َن الذي َجا َِ به َجْب َرئ‬ ْ ٍ ‫اِلَ َك ِم َع ْن ه َُّام بْ ِن َس‬
. ‫ف آيٍَة‬ ٍ
َ ْ‫ُحمَ َّمد ( صلى اهلل عليه وآله ) َسْب َعةَ َع ََُّر أَل‬
Ali Bin Al Hakam, from Hisham Bin Salim,
(It has been narrated) from Abu Abdullahasws having said: ‘The Quran which
Jibraeelas came with unto Muhammadsaww was of seventeen thousand Verses’.36
33
Al Kafi V 2 – The Book Of Merits of the Quran CH 1 H 5
34
35
24 out of 67
For more details on the collection of the Quran please refer to the introduction of this
Tafseer Chapter 7 – https://hubeali.com/books/English-Books/TafseerHub-e-
Ali/Introduction_2Edition_Tafseer.pdf
VERSE 83
ِ ‫ول َوإِ َ َٰل أ‬

‫ُوِل ْاأل َْم ِر‬ ِ ‫الرس‬ ِ ِِ ِ ْ ‫وإِ َذا جا ِهم أَمر ِمن ْاألَم ِن أَ ِو‬
ُ َّ ‫اْلَْوف أَ َذاعُوا به ۚ َولَْو َرهدوهُ إ َل‬ ْ َ ٌْ ْ ُ َ َ َ
‫ض ُل اللَّ ِه َعلَْي ُك ْم َوَر ْمحَتُهُ َالتَّبَ ْعتُ ُم الَُّّْيطَا َن إَِّال‬
ْ َ‫ين يَ ْستَ ْنبِطُونَهُ ِمْن ُه ْم ۚ َولَْوَال ف‬ ِ َّ‫ِمْن هم لَعلِمه ال‬
‫ذ‬
َ َُ َ ْ ُ
}83{ ‫قَلِ ًيال‬
And when there comes to them a Command of the security or the fear, they
publicise it; and if they had referred it to the Rasool and to the (Divine)
Authority from them they would have known it, those who can extract it; and
had it not been for the Grace of Allah upon you and His Mercy, you would have
followed the Satan except for a few [4:83].
:‫ قال‬،‫ عن حممد بن عجالن‬،‫ عن عثمان بن عيسى‬،‫ عن أمحد بن حممد بن خالد‬،‫ عن عدة من أصحابنا‬:‫حممد بن يعقوب‬
‫ َو إِذا جا َِ ُه ْم أ َْمٌر ِم َن ْاأل َْم ِن‬:‫ «إن اهلل عز و جل عري أقواما باْلذاعة يف قوله عز و جل‬:‫مسعت أبا عبد اهلل (عليه السالم) يقول‬
ِ ‫اْلو‬
.»‫ف أَذاعُوا بِِه فإياكم و اْلذاعة‬ َْْ ‫أَ ِو‬
Muhammad Bin Yaqoub, from a number of our companions, from Ahmad Bin Muhammad Bin Khalid,
from Usman Bin Isa, from Muhammad Bin Ajlan who said,
‘I heard Abu Abdullahasws saying: ‘Allahazwj Mighty and Majestic Rebuked people for
the publicising in the Words of Allahazwj Mighty and Majestic And when there comes
to them a Command of the security or the fear, they publicise it [4:83],
therefore, beware of the publicising’.37
،‫ ليس من القرآن آية إال وهلا ظهر وبطن وما منه حرف إال وإن له تأويل‬:‫وإين مسعت من رسول اهلل صلى اهلل عليه وآله يقول‬
.‫ الراسخون نحن آل حممد‬،)‫(وما يعلم تأويله إال اهلل والراسخون يف العلم‬
(Amir-Al-Momineenasws said:) ‘And Iasws heard from the Rasool-Allahsaww say: ‘There
is no Verse in the Quran except that it has for it an apparent, and a hidden, and there
is no letter from it except that there is an explanation for it, And none knows its
interpretation except Allah, and those who are firmly rooted in the Knowledge
[3:7], The onesasws firmly rooted in knowledge are usasws, the Progenyasws of
Muhammadsaww.
36
37
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25 out of 67
‫ وأن يسلموا لنا ويردوا علمه إلينا وقد قال‬،)‫ (آمنا به كل من عند ربنا وما يذكر إال أولو األلباب‬:‫وأمر اهلل سائر األمة أن يقولوا‬
.‫ هم الذين يسألون عنه ويطلبونه‬،)‫ (ولو ردوه إل الرسول وإل أوِل األمر منهم لعلمه الذين يستنبطونه منهم‬:‫اهلل‬
And Allahazwj Commanded the rest of the community that they should say ‘We
believe in it. It is all from the Presence of our Lord’. And none (would) mention
it except those with the understanding [3:7]. And that they should submit to usasws
and refer their knowledge to usasws, and Allahazwj has Said and if they had referred
it to the Rasool and to the (Divine) Authority from them they would have
known it, those who can extract it [4:83], theyasws are the ones who should be
asked about it and sought.38
:‫ قال‬،‫ُوِل ْاأل َْم ِر ِمْن ُه ْم‬ ِ ‫الرس‬

ِ ‫ول َو إِل أ‬ ِ
ُ َّ ‫ َو لَ ْو َرهدوهُ إ َل‬:‫ يف قوله‬،)‫ عن أيب جعفر (عليه السالم‬،‫ عن عبد اهلل بن عجالن‬:‫العياشي‬
.»‫«هم األئمة‬
Al Ayyashi, from Abdullah Bin Ajlan,
(It has been narrated) from Abu Ja’farasws regarding Hisazwj Words And when there
comes to them a Command of the security or the fear, they publicise it; and if
they had referred it to the Rasool and to the (Divine) Authority from them
[4:83], said: ‘Theyasws are the Imamsasws’.39
‫ض ُل اللَّ ِه‬
ْ َ‫ َو لَ ْو ال ف‬:‫ يف قوله تعال‬،)‫ عن أيب عبد اهلل (عليه السالم‬،‫ و محران‬،)‫ عن أيب جعفر (عليه السالم‬،‫ عن زرارة‬:‫العياشي‬
.»)‫ والية األئمة (عليهم السالم‬:‫ و رمحته‬،‫ رسوله‬:‫ «فضل اهلل‬:‫ قال‬.ُ‫َعلَْي ُك ْم َو َر ْمحَتُه‬
Al Ayyashi, from Zarara,
(It has been narrated) from Abu Ja’farasws; and Hamran from Abu Abdullahasws
regarding the Words of the High and had it not been for the Grace of Allah upon
you and His Mercy [4:83], said: ‘The Grace of Allahazwj – Hisazwj Rasoolsaww, and
Hisazwj Mercy – Wilayah of the Imamsasws’.40
‫ علي بن أيب‬:‫ و الفضل‬،)‫ رسول اهلل (صلى اهلل عليه و آله‬:‫ «الرمحة‬:‫ قال‬،)‫ عن العبد الصاحل (عليه السالم‬،‫عن حممد بن الفضيل‬
.»)‫طالب (عليه السالم‬
From Muhammad Bin Al Fazeyl,
(It has been narrated) from Al-Abd Salihasws (7th Imamasws) having said: ‘The Mercy –
Rasool-Allahsaww, and the Grace – Aliasws Bin Abu Talibasws’.41
38
Kitab Suleym Bin Qays Al Hilali – H 25 (Extract)
39
40
41
26 out of 67
‫ عن أيب عبد اهلل (ع) يف رسالة " وأما ما سألت من القرآن فذلك أيضا من خطراتك املتفاوتة‬،‫ عمن ذكره‬،‫ عن أبيه‬،‫عنه‬
،‫ وإَّنا القرآن أمثال لقوم يعلمون دون غريهم‬،‫ وكل ما مسعت فمعناه غري ما ذهبت إليه‬،‫ الن القرآن ليس على ما ذكرت‬،‫املختلفة‬
،‫ وهم الذين يؤمنون به ويعرفونه‬،‫ولقوم يتلونه حق تالوته‬
From him, from his father, from the one who mentioned it,
(It has been narrated) from Abu Abdullah asws in a letter, said: ‘And as for what you
have asked from the Quran, so that as well is from your wavering, varying, different,
because the Quran is not upon what you have mentioned. And everything is heard,
its Meaning is other than what is followed. But rather, the Quran is for a people asws
who know it exclusive to others, and a peopleasws who recite it as it is right to be
recited, and theyasws are the ones who believe in it and understand it.
‫ ليس شئ بأبعد من‬:‫ ولذلك قال رسول اهلل صلى اهلل عليه وآله‬،‫فأما غريهم فما أشد إشكاله عليهم وأبعده من مذاهب قلوهبم‬
،‫ ويف ذلك ُري اْلالئق أَجعون إال من شا ِ اهلل‬،‫قلوب الرجال من تفسري القرآن‬
So, as for the others, so what is more intensely difficult for them and more remote
from where their hearts are going? And it is due to that, Rasool-Allahsaww said: ‘There
is nothing more remote from the hearts of the men than the interpretation of the
Quran’. And in that, is the confusion of all the people together, except for the one
whom Allahazwj so Desires.
‫وإَّنا أراد اهلل بتعميته يف ذلك أن ينتهوا إل بابه وصراطه وأن يعبدوه وينتهوا يف قوله إل طاعة القوام بكتابه والناطقني عن أمره وأن‬
‫يستنطقوا ما احتاجوا إليه من ذلك عنهم ال عن أنفسهم‬
But rather, Allahazwj Intended to Encrypt regarding that, so that you would end up to
Hisazwj Door, and Hisazwj Way, and if you worship Himazwj, you will end up with
regards to Hisazwj Words, to the obedience to the peopleasws by Hisazwj Book, and the
speakers from Hisazwj Command, and that theyasws would be speaking what they are
needy from that, from Himazwj and not from themselvesasws.
،‫ " ولو ردوه إل الرسول وإل أول االمر منهم لعلمه الذين يستنبطونه منهم " فأما غريهم فليس يعلم ذلك أبدا وال يوجد‬:‫ُث قال‬
‫ فجعل اهلل‬،‫ وال من يبلغونه أمر اهلل وهنيه‬،‫وقد علمت أنه ال يستقيم أن يكون اْللق كلهم والة االمر إذ ال جيدون من يأمترون عليه‬
،‫الوالة خواص ليقتدى هبم من َل خيصصهم بذلك فافهم ذلك إن شا ِ اهلل‬
Then he said: ‘and if they had referred it to the Rasool and to the (Divine)
Authority from them they would have known it, [4:83]. But, as for the others, so
they will not know that nor find it, ever. And you should understand that it is not
correct for all of the people to be ‘the (Divine) Authority’ (Wali Al-Amr), when they
cannot find the one that can be obeyed, nor one to whom the Commands of Allah azwj
and Hisazwj Prohibition have not reached. Thus, Allahazwj has Made the authority
special in order to Guide (people) by themasws the ones who have not been
specialised by that. So Iasws (hope) you will understand that, if Allahazwj so Desires it.
27 out of 67
‫ وال قادرين عليه وال على‬،‫ فان الناس غري مُّرتكني يف علمه كاشرتاكهم فيما سواه من االمور‬،‫وإياك وإياك وتالوة القرآن برأيك‬
.‫تأويله إال من حده وبابه الذي جعله اهلل له فافهم إن شا ِ اهلل واطلب االمر من مكانه جتده إن شا ِ اهلل‬
And beware, and beware of reciting the Quran by your opinion, for the people are not
participants in Hisazwj Knowledge like they are participants among themselves with
regards to the matters, nor are they able to, over its explanation except from its Limit,
and its Door which Allahazwj has Made for it. So, Iasws (hope) you will understand that,
if Allahazwj so Desires it, and seek the matter from its (rightful) place. You will find it, if
Allahazwj so Desires it’.42
،‫ َجيعا‬،‫ و حممد بن اِلسني‬،‫ و حممد بن حيىي‬،‫ عن حممد بن عيسى‬،‫ عن سهل‬،‫ عن حممد بن اِلسن و غريه‬:‫حممد بن يعقوب‬
‫ عن أيب عبد اهلل (عليه‬،‫ عن عبد اِلميد بن أيب الديلم‬،‫ و عبد الكرمي بن عمرو‬،‫ عن إمساعيل بن جابر‬،‫عن حممد بن سنان‬
ِ ‫الرس‬ ِ ِ ِ ‫َطيعوا اللَّه و أ‬
ِ
‫ول َو‬ ُ َّ ‫ َو لَ ْو َرهدوهُ إ َل‬:‫ و قال عز و جل‬،‫ُوِل ْاأل َْم ِر مْن ُك ْم‬
ِ ‫الر ُسو َل َو أ‬
َّ ‫َط ُيعوا‬ َ َ ُ ‫ أ‬:‫ «قال اهلل عز و جل‬:‫ قال‬،)‫السالم‬
‫ إل اوِل األمر منهم الذين أمر بطاعتهم و بالرد‬،‫ أمر الناس‬،‫ فرد األمر‬،‫ين يَ ْستَ ْنبِطُونَهُ ِمْن ُه ْم‬ ِ َّ ِ ِ ِ ‫إِل أ‬
َ ‫ُوِل ْاأل َْم ِر مْن ُه ْم لَ َعل َمهُ الذ‬
.»‫إليهم‬
Muhammad Bin Yaqoub, from Muhammad Bin Al Hassan and someone else, from Sahl, from
Muhammad Bin Isa, and Muhammad Bin Yahya, and Muhammad Bin Al Husayn, altogether, from
Muhammad Bin Sinan, from Ismail Bin Jabir, and Abdul Kareem Bin Amro, from Abdul Hameed Bin
Abu Al Daylam,
From Abu Abdullahasws having said: ‘Allahazwj Mighty and Majestic Said: Obey Allah
and obey the Rasool and those with (Divine) Authority from you [4:59]; and
Allahazwj Mighty and Majestic Said: and if they had referred it to the Rasool and to
the (Divine) Authority from them [4:83]. Therefore, refer the matters, the matters
of the people, to the (Divine) Authority from them, those whom you have been
Commanded to obey themasws and with the referring to themasws’’.43
‫ هؤال ِ القوم الذين وصفت أهنم‬-‫ رمحك اهلل‬-‫ كتب إِل أبو اِلسن الرضا (عليه السالم) «ذكرت‬:‫ قال‬،‫عن عبد اهلل بن جندب‬
‫ و الذي تأفكوا به من حياة أيب‬،‫ و العداوة لكم و الربا ِة منكم‬،‫ و الذي صاروا إليه من اْلالف لكم‬،‫كانوا باألمس لكم إخوانا‬
.»)‫(صلوات اهلل عليه و رمحته‬
From Abdullah Bin Jundab who said,
‘Abu Al-Hassan Al-Rezaasws wrote to me: ‘You mentioned, may Allahazwj have Mercy
on you – these people, those whom you described that they used to be your brothers
yesterday, and those who come to be adversaries to you, and have the enmity for
you all and the disavowing from you, and those who spread lies from the life-time of
myasws fatherasws’.
‫ و ذلك ملا ظهرت‬،‫ و لبس عليهم أمر دينهم‬،‫ « أن هؤال ِ القوم سنح هلم شيطان اغرتهم بالُّبهة‬:‫و ذكر يف آخر الكتاب‬
‫ َل و من و كيف؟‬:‫ فقالوا‬،‫ و أرادوا اهلدى من تلقا ِ أنفسهم‬،‫ و كذبوا على عاملهم‬،‫ و اتفقت كلمتهم‬،‫فريتهم‬
42
Al Mahaasin – V 1 Bk 5 H 356
43
.3 /234 :1 ‫الكافي‬
28 out of 67
And heasws mentioned at the end of the letter: ‘They are the people to whom the
Satan deluded with the uncertainties and clothed them with the matters of their
Religion, and that is due to what their forgeries were manifested and they formed a
consensus on their speech, and they lied upon their scholars, and they intended the
guidance from their own selves, so they said, ‘Why, and who, and how?’
‫ بل كان‬،‫يد و َل يكن ذلك هلم و ال عليهم‬ِ ِ‫ و ما ربهك بِظََّالٍم لِْلعب‬،‫ و ذلك مبا كسبت أيديهم‬،‫فأتاهم اهلالك من مأمن احتياطهم‬
َ َ َ َ
‫ ألن اهلل يقول يف‬،‫ و رد ما جهلوه من ذلك إل عامله و مستنبطه‬،‫الفرض عليهم و الواجب هلم من ذلك الوقوف عند التحري‬
‫ و هم الذين يستنبطون‬،‫ين يَ ْستَ ْنبِطُونَهُ ِمْن ُه ْم يعِن آل حممد‬ ِ َّ ِ ِ ِ ‫الرس‬
ِ ‫ول َو إِل أ‬ ِ
َ ‫ُوِل ْاأل َْم ِر مْن ُه ْم لَ َعل َمهُ الذ‬ ُ َّ ‫ َو لَ ْو َرهدوهُ إ َل‬:‫حمكم كتابه‬
.»‫ و هم اِلجة هلل على خلقه‬،‫ و يعرفون اِلالل و اِلرام‬،‫من القرآن‬
So the destruction came to them from the safety of their precautions, and that was
due to what their hands had earned, and your Lord is not in the least unjust to
the servants [41:47]. And that neither happened to be for them nor against them,
but it was an Imposition upon them and the Obligation for them from that pausing
during the confusion, and referring what they were ignorant of from that to its
knowing one and its extracting one, because Allahazwj is Saying in the Decisive of
Hisazwj Book: and if they had referred it to the Rasool and to the (Divine)
Authority from them they would have known it, those who can extract it [4:83]
– Meaning the Progenyasws of Muhammadsaww, and theyasws are those who should be
extracting from the Quran, and theyasws are recognising the Permissible and the
Prohibitions, and theyasws are the (Divine) Authorities of Allahazwj upon Hisazwj
creatures’’.44
‫ض ُل اللَّ ِه َعلَْي ُك ْم َو َر ْمحَتُهُ َالتَّبَ ْعتُ ُم الَُّّْيطا َن إَِّال‬

ْ َ‫ َو لَ ْو ال ف‬:‫ يف قول اهلل‬،)‫ عن أيب عبد اهلل (عليه السالم‬،‫ عمن رواه‬،‫عن ابن مسكان‬
‫ و ال وجدت أحدا‬،‫ و ما هو من ديِن و ال دين آبائي‬،‫ «إنك لتسأل عن كالم القدر‬:)‫ فقال أبو عبد اهلل (عليه السالم‬.‫قَلِ ًيال‬
.»‫من أهل بييت يقول به‬
From Ibn Muskan, from the one who reported it,
From Abu Abdullahasws regarding the Words of Allahazwj: and had it not been for the
Grace of Allah upon you and His Mercy, you would have followed the Satan
except for a few [4:83]. So Abu Abdullahasws said: ‘You ask about the speech of the
Pre-determination, and it is neither from myasws Religion, nor from the Religion of
myasws forefathersasws, nor have I found anyone from the People asws of myasws
Household speaking with it’’.45
‫ فَِإ ْن‬،ِ ٍ ‫الس َال ُم َمَّرةً بَ ْع َد َمَّرةٍ َو َشْيئاً بَ ْع َد َش ْي‬

َّ ‫ضا َعلَْي ِه‬ ِّ ‫ض ُل بْ ُن َشاذَا َن أَنَّهُ َِمس َع َها ِم َن‬
َ ‫الر‬ ْ ‫اب الْعِلَ ِل الَِّيت ذَ َكَر الْ َف‬
ِ ‫َخبا ِر ِيف ب‬
َ
ِ
َ ْ ‫ِيف عُيُون ْاأل‬
‫اعتِ ِه ْم؟‬ ِ ِ ‫ال فَلِم ُجعِل أ‬
َ َ‫ُوِل ْاأل َْم ِر َو أُمَر بِط‬ َ َ َ َ‫ق‬
In Uyoon Al-Akhbaar in the chapter on the reasons which mention Al-Fazl Bin
Shazaan that he heard it from Al-Rezaasws, time after time, and thing after thing: ‘So if
44
45
29 out of 67
he says, ‘Why did Heazwj Make the onesasws with Divine Authority and Commanded
with theirasws obedience?’
ِ ‫اِل َّد لِما فِ ِيه ِمن فَس ِاد ِهم ََل ي ُكن ي ثْب‬ ِ ٍ َّ ‫ لِعِلَ ٍل َكثِ َريةٍ ِمْن َها أ‬:‫يل‬ِ
،‫ك‬ َ ‫ت َذل‬ُ َُ ْ َ ْ ْ َ ْ َ َْ ‫ك‬ َ ‫اْلَْل َق لَ َّما َوقَ ُفوا َعلَى َح ٍّد َْحم ُدود َو أ ُِمُروا أََّال يَتَ َعد َّْوا ذَل‬
ْ ‫َن‬ َ ‫ق‬
ِ ِ ِ ِ ‫و َال ي ُقوم إَِّال بِأَ ْن َجيعل علَي ِهم فِ ِيه أ َِميناً َيَْنعهم ِمن التَّعدِّي و الد‬
‫َح ٌد‬
َ ‫ك لَ َكا َن أ‬ َ ‫يما َحظََر َعلَْي ِه ْم ِألَنَّهُ لَ ْو ََلْ يَ ُك ْن ذَل‬
َ ‫ك َك َذل‬ َ ‫هخول ف‬ ُ َ َ َ ْ َُُ ْ ْ َ َ َْ ُ َ َ
ِ،‫َال ي رت ُك لَ َّذتَه و مْن َفعته لَِفس ِاد َغ ِريه‬
ْ َ ُ ََ َ َ ُ ُ ْ َ
Say, ‘Due to a lot of reasons. From it is that the people, when they pause upon a
limited limit and they have been Commanded that they should not be exceeding that
limit due to what is therein from their corruption, they would not happen to be
affirmed on that, nor would they be straight except if He azwj Makes security to be
upon them in it preventing them from the excess and the entering in what is a danger
upon them, because if that did not happen to be like that, it would be so that no one
would leave its pleasure and its benefit to spoil others.
‫َح َك َام َو ِمْن َها أَنَّا َال َُِ ُد فِْرقَةً ِم َن الْ ِفَرِق َو َال ِملَّةً ِم َن الْ ِملَ ِل بَ ُقوا‬
ْ ‫ود َو ْاأل‬ ْ ‫يم فِي ِه ُم‬
َ ‫اِلُ ُد‬
ِ ِ ِ
ُ ‫ َو يُق‬،‫يما َيَْنَ ُع ُه ْم م َن الْ َف َساد‬
ِ ِ
َ ‫فَ َج َع َل َعلَْيه ْم ف‬
،‫يس لِ َما َال بُ َّد َهلُ ْم ِمْنهُ ِيف ْام ِر الدِّي ِن‬
ٍ ِ‫اشوا ّاال بَِقيِّ ٍم َو َرئ‬
ُ ‫َو َع‬
So Heazwj Made upon them in what would prevent them from the corruption and
establish the legal penalties among them, and the regulations, and from these we
cannot find a group from (all) the groups, nor a nation from the nations remaining
and living except by a caretaker and a head (president). It is inevitable for them from
it in the matter of the Religion.
‫ َو‬،‫ فَيُ َقاتِلُو َن فِ ِيه َع ُد َّوُه ْم َو يُ َق ِّس ُمو َن بِِه فَ ْيئَ ُه ْم‬،‫اْلَْل َق ِِمَّا يَ ْعلَ ُم أَنَّهُ َال بُ َّد َهلُ ْم ِمْنهُ َو َال قِ َو َام إَِّال بِِه‬
ْ ‫اِلَ ِكي ِم أَ ْن يَ ْ ُرت َك‬
ْ ‫فَلَ ْم َجيُْز ِيف ُح ْك ِم‬
ِ ُ‫ و َيَْنَع ظَالِمهم ِمن مظْل‬،‫ي ِقيم َهلم َُجعتهم و ََجاعتهم‬
.‫وم ِه ْم‬ َ ْ ْ ُ َ ُ َ ْ ُ ََ َ َ ْ ُ ََ ُ ْ ُ ُ ُ
So it is not allowed in a Judgment of the Judge that Heazwj would leave the people
from what Heazwj Knows that it is a must for them from it, and they would not be
straight except by it. So they would be fighting their enemies in it, and they would be
distributing their war booties by it, and heasws would establish their gathering and
their groups for them, and heasws would prevent their unjust ones from oppressing
them.
‫ َو لََز َاد فِ ِيه‬،‫َح َك ُام‬ ِ

ْ ‫ِّين َو ُغ َِّريت ال هسنَّةُ َو ْاأل‬
ُ ‫ب الد‬ َّ ِ ِ ِ ِ ِ ِ
َ ‫َو مْن َها أَنَّهُ لَ ْو ََلْ َْجي َع ْل َهلُ ْم إ َماماً قَيِّماً أَميناً َحافظاً ُم ْستَ ْوَدعاً لَ َد َر َست الْملةُ َو َذ َه‬
‫ني‬ ِِ ِ ِ ‫الْمبت ِدعو َن و نَ َق‬
َ ‫ َو َشبَّ ُهوا َعلَى الْ ُم ْسلم‬،‫ص مْنهُ الْ ُم ْلح ُدو َن‬ َ َ ُ َْ ُ
And from it is that if Heazwj had not Made an Imamasws to be for them as a caretaker,
a securer, a protector, a repository of the classes of the nation, the Religion would
vanish, and the Sunnah and the ordinances would be changed, and there would be
an increase in it of the innovators, and the atheists would reduce from it, and they
would be casting doubt upon the Muslims.
30 out of 67
ً‫ فَلَ ْو ََلْ َْجي َع ْل َهلُ ْم قَيِّما‬،‫هت أ َْنحَائِ ِه ْم‬ ِ ِ ‫ مع اختِ َالفِ ِهم و‬،‫اجني َغري َك ِاملِني‬
ِ ‫ف أَهوائِ ِهم و تَ َُّت‬ ِ ِ ْ ‫ِألَنَّا قَ ْد َو َج ْدنَا‬
َ ْ َ ْ ‫اخت َال‬ ْ َْ ْ ََ َ َ ْ َ َ‫ني ُْحمت‬ َ ‫اْلَْل َق َمْن ُقوص‬
‫اد ا ْْلَْل ِق‬ ِ ِ ِ َّ ‫َحافِظاً لَ َما َجا َِ بِِه‬
ُ ‫ك فَ َس‬ َ ‫اْلَيَا ُن َو َكا َن ِيف َذل‬ ِْ ‫َح َك ُام َو‬
ْ ‫ول لََف َس ُدوا َعلَى َْنح ِو َما بَيَّنَّا َو غَُِّريت الََُّّرائ ُع َو ال هسنَ ُن َو ْاأل‬
ُ ‫الر ُس‬
.‫ني‬ ِ ْ‫أ‬
َ ‫ََجَع‬
(This is) because weasws have found the people as deficient, needy, without
perfection, along with their differing and their different whims and their directions
scattered. So if a caretaker was not Made to be for them, protecting what the
Rasoolsaww came with, they would have corrupted what is clear and changed the
Laws and the Sunnah and the ordinances and the Eman, and there would be in that,
corruption of the people altogether.46
VERSE 84
ِِ َ ‫ف إَِّال نَ ْف َس‬ ِ ِ
َّ ‫ني ۚ َع َسى اللَّهُ أَ ْن يَ ُك‬
‫ف‬ ِ ‫ك ۚ َو َحِّر‬
َ ‫ض الْ ُم ْؤمن‬ ُ َّ‫فَ َقات ْل ِيف َسبِ ِيل اللَّه َال تُ َكل‬
}84{ ‫َش هد تَْن ِك ًيال‬ ِ َّ ْ‫بأ‬
َ ‫ين َك َفُروا ۚ َواللَّهُ أ‬
َ ‫َش هد بَأْ ًسا َوأ‬ َ ‫س الذ‬ َ َ
So fight in the Way of Allah; it is not encumbered except on yourself, and
encourage the Momineen, perhaps Allah would Restrain the evil of those
committing Kufr, and Allah is strongest in Prowess and severe of Punishment
[4:84]
‫ول‬َ ‫ال يَا َر ُس‬ َ ‫ول اللَّ ِه (صلى اهلل عليه وآله) فَ َق‬ َّ ‫يد َع ْن ُمَرا ِزٍم َع ْن أَِيب َعْب ِد اللَّ ِه (عليه السالم) أ‬
َ ‫َن َر ُج ًال أَتَى َر ُس‬ ٍ ‫عْنه عن علِي ب ِن ح ِد‬
َ ْ ِّ َ ْ َ ُ َ
ِ ِ ِ ِ ِ
‫ض ُل‬ َ ْ‫ك أَف‬ َ ‫ال ذَل‬ َ ‫ك فَ َق‬َ َ‫ص َالِيت ل‬
َ ‫ف‬ َ ‫ص‬ ْ ‫ول اللَّه فَأ‬
ْ ‫َج َع ُل ن‬ َ ‫ال يَا َر ُس‬ َ ‫ك فَ َق‬َ َ‫ك َخْي ٌر ل‬
َ ‫ال ذَل‬َ ‫ك فَ َق‬َ َ‫ص َالِيت ل‬
َ ‫ض‬ َ ‫َج َع ُل بَ ْع‬ َ ‫اللَّه إِ ِّين أ‬
ْ ‫ُصلِّي فَأ‬
‫ك ِم ْن‬ ِ
َ َّ‫ك اللَّهُ َما أ ََمه‬َ َ‫ول اللَّ ِه (صلى اهلل عليه وآله) إِذاً يَكْفي‬ ُ ‫ال َر ُس‬ َ َ‫ص َالِيت ل‬
َ ‫ك فَ َق‬ ْ ‫ُصلِّي فَأ‬
َ َّ‫َج َع ُل ُكل‬
ِ َ ‫ال يا رس‬
َ ‫ول اللَّه فَإِ ِّين أ‬ ُ َ َ َ ‫ك فَ َق‬ َ َ‫ل‬
َ ِ‫آخَرت‬
‫ك‬ ِ ‫اك و‬
َ َ َ‫أ َْم ِر ُدنْي‬
From him, from Ali Bin Hadeed, from Maraazam, who has narrated:
Abu Abdullahasws has said that a man came up to the Rasool Allahsaww and said, ‘O
Rasool Allahsaww! Can I make half of my Salats (to be) for yousaww?’ So hesaww said:
‘That would be preferable for you’. So he said, ‘O Rasool Allahsaww, so when I Pray,
can I make the whole of my Salat for you saww?’ So the Rasool Allahsaww said: ‘Then
Allahazwj would Suffice for you for what concerns you from the affairs of your world
and your Hereafter’.
‫َحداً ِم ْن َخلْ ِق ِه َكلََّفهُ أَ ْن َخيُْر َج َعلَى‬ ِ َ ‫ال أَبو عب ِد اللَّ ِه (عليه السالم) إِ َّن اللَّه َكلَّف رس‬
َ ‫ول اللَّه (صلى اهلل عليه وآله) َما ََلْ يُ َكلِّ ْفهُ أ‬ َُ َ َ َْ ُ َ َ‫ُُثَّ ق‬
ِِ ِ ‫ف ه َذا أ‬ ِ ِ ِ ِِِ ِ ِ ِ ‫الن‬
َ َ ْ ِّ‫َّاس ُكلِّه ْم َو ْح َدهُ بنَ ْفسه إ ْن ََلْ َجي ْد فئَةً تُ َقات ُل َم َعهُ َو ََلْ يُ َكل‬
ُ‫َحداً م ْن َخ ْلقه قَ ْب لَهُ َو َال بَ ْع َده‬
46
498 :‫ ص‬،1‫ ج‬،‫ – تفسير نور الثقلين‬H 329
31 out of 67
Then Abu Abdullahasws said that: ‘Allahazwj Encumbered Rasool Allahsaww, with what
Heazwj did not Encumber anyone from Hisazwj creatures. Heazwj Encumbered himsaww
that hesaww should go out to all of the people alone, by himself saww, if hesaww cannot
find a group who would fight alongside himsaww. And Heazwj never Encumber this
upon anyone from Hisazwj creatures before himsaww, nor after himsaww’.
‫َخ َذ لِنَ ْف ِس ِه فَ َقا َل َعَّز َو َج َّل َم ْن‬

َ ‫ال َو َج َع َل اللَّهُ أَ ْن يَأْ ُخ َذ لَهُ َما أ‬ َ ‫ف إَِّال نَ ْف َس‬
َ َ‫ك ُُثَّ ق‬ ِ ِ ِِ
ُ َّ‫ُُثَّ تَ َال َهذه ْاْليَةَ فَقات ْل ِيف َسبِ ِيل اللَّه ال تُ َكل‬
.‫ات‬ٍ َ‫ول اللَّ ِه (صلى اهلل عليه وآله) بِع ُّْ ِر حسن‬ ِ ‫الص َالةُ َعلَى رس‬ َّ ‫ت‬ ِ َ‫ثاهلا و جعِل‬ ِ ِ ْ ِ‫جا ِ ب‬
ََ َ َُ ُ َ ‫اِلَ َسنَة فَلَهُ َع ُُّْر أ َْم‬ َ
Then heasws recited this Verse: So fight in the Way of Allah; it is not encumbered
except on yourself [4:84]. Then said: ‘And Allahazwj Made it such that hesaww should
take for Himazwj what hesaww takes for himselfsaww. So Allahazwj Said: Whoever brings
a good deed, he shall have ten like it [6:160], and Made the Salawaat upon the
Rasool Allahsaww by ten (times) the Rewards’.47
‫ إن كان له حق فما‬:)‫ قول الناس لعلي (عليه السالم‬:)‫ قلت أليب عبد اهلل (عليه السالم‬:‫ قال‬،‫ عن سليمان بن خالد‬،‫العياشي‬
‫ فَقاتِ ْل ِيف َسبِ ِيل‬:‫ قال‬،)‫ رسول اهلل (صلى اهلل عليه و آله‬:‫ «إن اهلل ال يكلف هذا إال إنسانا واحدا‬:‫ فقال‬:‫منعه أن يقوم به؟ قال‬
‫تال أ َْو ُمتَ َحيِّزاً إِل فِئَ ٍة فلم يكن‬
ٍ ‫ إَِّال متَحِّرفاً لِِق‬:‫ و قال لغريه‬،‫ض الْم ْؤِمنِني فليس هذا إال للرسول‬
َ ُ َ ُ ِ ‫ك َو َحِّر‬ َ ‫ف إَِّال نَ ْف َس‬ ِ
ُ َّ‫اللَّه ال تُ َكل‬
.»‫يومئذ فئة يعينونه على أمره‬
Al Ayyashi, from Suleyman Bin Khalid who said,
‘I said to Abu Abdullah, ‘The people are saying with regards to Ali asws, ‘If the right (of
the Caliphate) was hisasws, what prevented himasws to stand up for it?’ So heasws said:
‘Allahazwj has not Imposed this upon anyone except for one human – Rasool-
Allahsaww. Heazwj Said So fight in the Way of Allah; it is not encumbered except
on yourself [4:84] – so this is not for anyone except the Rasoolsaww. And Heazwj Said
for the others unless he turns aside for the sake of fighting or withdraws to a
company [8:16], so there wasn’t any company in those days who would support
himasws (Aliasws) in hisasws matter (of the Caliphate)’.48
‫ إن‬،‫ ال‬:‫ «ما سئل رسول اهلل (صلى اهلل عليه و آله) شيئا قط فقال‬:‫ قال‬،)‫ عن جعفر بن حممد (عليه السالم‬،‫عن زيد الُّحام‬
‫ و ما لقي سرية مذ نزلت عليه فَقاتِ ْل ِيف‬،‫ و ال كافأ بالسيئة قط‬،‫ يكون إن شا ِ اهلل‬:‫ و إن َل يكن عنده قال‬،‫كان عنده أعطاه‬
َ ‫ف إَِّال نَ ْف َس‬ ِ
.»‫ك إال وِل بنفسه‬ ُ َّ‫َسبِ ِيل اللَّه ال تُ َكل‬
From Zayd Al Hisham,
(It has been narrated) from Ja’farasws Bin Muhammadasws having said: ‘Rasool-
Allahsaww was not asked at all and hesaww said: ‘No!’ If it was with himsaww, hesaww
gave it, and if it was not with himsaww, hesaww said: ‘It will happen, if Allahazwj so
Desires it. Hesaww did not reward the evil deeds at all, and did not meet with a
brigade since the Verse was Revealed unto himsaww So fight in the Way of Allah; it
47
.414 /274 :8 ‫الكافي‬
48
211 /261 :1 ‫تفسير العيّاشي‬
32 out of 67
is not encumbered except on yourself [4:84] except that hesaww guarded

himselfsaww’.49
-‫ ما َل يكلف به أحد‬-‫ «رسول اهلل (صلى اهلل عليه و آله) كلف‬:‫ قال‬،)‫ عن أيب عبد اهلل (عليه السالم‬،‫ عن عيص‬،‫عن الثماِل‬
- ،‫أن يقاتل يف سبيل اهلل وحده‬
From Al Sumaly, from Ays,
(It has been narrated) from Abu Abdullahasws having said: ‘Rasool-Allahsaww was
Imposed with – what no one else was Imposed with – that hesaww should fight in the
Way of Allahazwj (even if) alone’.
.»‫ أن تذكروا اهلل‬،‫ إَّنا كلفتم اليسري من األمر‬-‫و قال‬
And Imamasws said: ‘But rather, you have been Imposed with the easy matters, that
you should Remember Allahazwj (without having to go for Jihad in the absence of the
Al-Qaimajfj)’.50
‫ إن اهلل‬:‫ عن أيب عبد اهلل (ع) قال‬،‫ عمن ذكره‬،‫ عن أبان بن عثمان‬،‫ حدثنا حممد بن مروان‬:‫ قال‬،‫ عن أيب اسحاق الثقفي‬،‫عنه‬
،‫ والفطرة‬،‫ وخلع االنداد‬،‫ واالخالص‬،‫ التوحيد‬،‫تبارك وتعال أعطى حممدا صلى اهلل عليه وآله شرايع نوح وأبراهيم وموسى وعيسى‬
‫ اليت كانت‬،‫ واالغالل‬،‫ و وضع عنهم إصرهم‬،‫ وحرم فيها اْلبيثات‬،‫ أحل فيها الطيبات‬،‫ ال رهبانية وال سياحة‬،‫واِلنيفية السمحة‬
،‫عليهم‬
From him, from Abu Is’haq Al Saqafy, from Muhammad Bin Marwan, from Aban Bin Usman,
from the one who mentioned it,
Abu Abdullahasws has said: ‘Allah azwj Blessed and Exalted Gave to Muhammadsaww
the Laws of Noahas, and Musaas, and Isaas, and the Tawheed (Oneness), and the
sincerity, and removal of the idols, and the nature, and the magnanimity of the
leniency; no priesthood and no touring (for spreading the Religion), Permitted therein
the good things and Prohibited therein the bad things, and placed down the burdens
and the shackles which used to be upon them (the people).
،‫ واِلرام‬،‫ واِلالل‬،‫ والنهي عن املنكر‬،‫ واالمر باملعروف‬،‫ والزكوة والصيام واِلج‬،‫ ُث افرتض عليها فيها الصلوة‬،‫فعرف فضله بذلك‬
‫ وأحل‬،‫ واملفصل‬،‫ وخبواتيم سورة البقرة‬،‫ وفضله بفاُة الكتاب‬،ِ ‫ وزاده الوضو‬،‫ واْلهاد يف سبيل اهلل‬،‫ والفرايض‬،‫ واِلدود‬،‫واملواريث‬
‫ وأعطاه‬،‫ إل االبيض واالسود واْلن واالنس‬،‫ وأرسله كافة‬،‫ وجعل له االرض مسجدا وطهورا‬،‫ والفئ ونصره بالرعب‬،‫له املغ نم‬
،‫اْلزية وأسر املُّركني وفداهم‬
Thus, hissaww merit can be recognised by that. Then Obligated upon him saww therein,
the Salat, and the Zakat, and the Fasts, and the Hajj, and the enjoining of the good,
and the forbidding from the evil, and the Permissible, and the prohibitions, and the
inheritances, and the Limits, and the Obligations, and the Jihad in the Way of
49
50
.214 /262 :1 ‫( تفسير العيّاشي‬Extract)
33 out of 67
Allahazwj, and Increased for himsaww the ablution, and Graced himsaww with the
Opening of the Book, and by sealing of the Surah Al-Baqarah, to the white and the
black, and the Jinn and the human beings. And Gave him saww the taxation, and the
captivity of the Polytheists and their expiation.
‫ ال تكلف إال‬،‫ قاتل يف سبيل اهلل‬:‫ وقيل له‬،‫ أنزل عليه سيفا من السما ِ يف غري غمد‬،ِ ‫ُث كلفه ما َل يكلف أحدا من االنبيا‬
.)‫ وزاد فيه بعضهم) " فأخذ الناس بأربع وتركوا هذه " (يعىن الوالية‬:‫نفسك (عباس بن عامر‬
Then Encumbered upon himsaww what no one from the Prophetsas had been
Encumbered with – Sent down unto himsaww a sword from the sky, without its sheath,
and Said to himsaww: So fight in the Way of Allah; it is not encumbered except on
yourself [4:84]. So the people took with four (Salat, Zakat, Soam, Hajj), and
neglected this (meaning Al-Wilayah)’.51
َ ‫ف إَِّال نَ ْف َس‬
‫ كان أشجع‬-‫ قال‬-‫ك‬ ُ َّ‫ «ملا نزلت على رسول اهلل (صلى اهلل عليه و آله) ال تُ َكل‬:)‫ عن أيب عبد اهلل (عليه السالم‬،‫أبان‬
.»)‫الناس من الذ برسول اهلل (صلى اهلل عليه و آله‬
Aban,
From Abu Abdullahasws: ‘When it was Revealed unto Rasool-Allahsaww: it is not

encumbered except on yourself [4:84], the braves of the people was the one who
adhered with Rasool-Allahsaww’’.52
‫ يكفكم اهلل‬،‫ «إن لكل كلبا يبغي الُّر فاجتنبوه‬:‫ قال‬،)‫ عن أيب جعفر (عليه السالم‬،‫ عن رجل‬،‫ عن أبيه‬،‫عن إبراهيم بن مهزم‬
.»‫َش هد تَْنكِ ًيال ال تعلموا بالُّر‬ َ ‫ َو اللَّهُ أ‬:‫ إن اهلل يقول‬،‫بغريكم‬
َ ‫َش هد بَأْساً َو أ‬
From Ibrahim Bin Mahzam, from his father, from a man,
From Abu Ja’farasws having said: ‘For every dog (Nasibi) seeking the evil, keep away
from him. Allahazwj will Suffice (Defend) you through others. Allahazwj is Saying: and
Allah is strongest in Prowess and severe of Punishment [4:84], you will not be
known with the evil’.53
VERSE 85
‫اعةً َسيِّئَةً يَ ُك ْن لَهُ كِ ْف ٌل‬ ِ ‫ص‬

َ ‫يب مْن َها ۚ َوَم ْن يَ ُّْ َف ْع َش َف‬
ِ
ٌ َ‫اعةً َح َسنَةً يَ ُك ْن لَهُ ن‬ َ ‫َم ْن يَ ُّْ َف ْع َش َف‬
}85{ ‫ِمْن َها ۚ َوَكا َن اللَّهُ َعلَ َٰى ُك ِّل َش ْي ٍ ِ ُم ِقيتًا‬
51
Al Mahaasin – V 1 Bk 5 H 431
52
53
34 out of 67
One who intercedes interceding in a good deed, there would happen to be for
him a share from it, and one who intercedes interceding in an evil deed, there
would happen to be for him a responsibility from it; and Allah was always an
overseer over everything [4:85]
Interceding in a good deed
‫ت أَبَا َعْب ِد اللَّ ِه ( عليه‬ ٍ ِ‫ان َع ْن َمحَّ ِاد بْ ِن أَِيب طَْل َحةَ َع ْن َحب‬
ِ َ َ‫يب ْاألَحوِل ق‬
ُ ‫ال َمس ْع‬ َْ
ٍ َ‫َمح َد ب ِن ُحم َّم ٍد عن ُحم َّم ِد ب ِن ِسن‬
ْ َ ْ َ َ ْ َ ْ ‫ُحمَ َّم ُد بْ ُن َْحي َىي َع ْن أ‬
ِ ‫َّاس إِذَا تَ َفاس ُدوا و تَ َقار‬ ِ
َ َ‫ب بَْين ِه ْم إِذَا تَب‬
. ‫اع ُدوا‬ ُُ َ َ ِ ‫ني الن‬ِ ْ َ‫ص َالح ب‬ ِ
ُ ْ ‫ص َدقَةٌ ُحيبه َها اللَّهُ إ‬
َ ‫ول‬
ُ ‫السالم ) يَ ُق‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Sinan, from Hammad Bin Abu Talha, from
Habeeb Al Ahowl who said,
‘I heard Abu Abdullahasws saying: ‘A charity which Allahazwj Loves is reconciling

between the people when their (relationship) is spoilt, and bringing them close when
they are distant’.54
‫َّق‬
َ ‫صد‬ ِ ََّ ِ‫ب إ‬
َ َ‫ِل م ْن أَ ْن أَت‬ ‫َح ه‬ ِ ْ َ‫ني اثْن‬
َ ‫ني أ‬
ِ ‫ال َألَ ْن أ‬
َ ْ َ‫ُصل َح ب‬
ْ ٍِ ‫وب َع ْن ِه َُّ ِام بْ ِن َس‬
َ َ‫اَل َع ْن أَِيب َعْب ِد اللَّ ِه ( عليه السالم ) ق‬ ٍ ‫َعْنهُ َع ِن ابْ ِن َْحمب‬
ُ
. ‫بِ ِدينَ َاريْ ِن‬
From him, from Ibn Mahboub, from Hisham Bin Salim,
(It has been narrated) from Abu Abdullah asws having said: ‘If Iasws were to reconcile
between two, it would be more beloved to me asws than if I were to give charity with
two Dinars’.55
Interceding in an evil deed
‫ت َك َالماً يُْرَوى َع ِن‬ ِ َ َ‫اح ق‬

ُ ‫ال َمس ْع‬
ِ ‫س عن أَب‬
َّ ‫ان بْ ِن ُعثْ َما َن َع ْن أَِيب‬
ِ َّ‫الصب‬ َ ْ َ ٍ ْ‫َمحَ َد بْ ِن ُع َدي‬
ْ ‫ي َع ْن أ‬ ِّ ‫اِلَ َس ِن بْ ِن ُحمَ َّم ٍد الْ ِكْن ِد‬
ْ ‫ُمحَْي ُد بْ ُن ِزيَ ٍاد َع ِن‬
َ ‫ضتُهُ َعلَى أَِيب َعْب ِد اللَّ ِه ( عليه السالم ) فَ َق‬
‫ال َه َذا‬ ٍ ِ
ْ ‫َّيب ( صلى اهلل عليه وآله ) َو َع ْن َعل ٍّي ( عليه السالم ) َو َع ِن ابْ ِن َم ْس ُعود فَ َعَر‬ ِّ ِ‫الن‬
ِ ِ
ُ‫قَ ْو ُل َر ُسول اللَّه ( صلى اهلل عليه وآله ) أ َْع ِرفُه‬
Humeyd Bin Ziyad, from Al-Hassan Bin Muhammad Al-Kindy, from Ahmad Bin Udeys, from Abaan
Bin Usmaan, from Abu Al-Sabbaah who said:
‘I heard a speech reported from the Prophetsaww and from Aliasws, and from Ibn
Mas’oud. So I presented it to Abu Abdullahasws. Heasws said: ‘These are the words of
the Messengersaww of Allahazwj. Iasws recognise them’.
54
55
35 out of 67
ِ ِْ ‫ول اللَّ ِه ( صلى اهلل عليه وآله ) فَتَ َع َاونُوا َعلَى الِْ ِّرب َو التَّ ْقوى َو َال تَ َع َاونُوا َعلَى‬
َ‫اْل ُِْث َو الْعُ ْد َوان َو اتَّ ُقوا اللَّهَ إِ َّن اللَّه‬ ُ ‫ال َر ُس‬َ َ‫ال ق‬
َ َ‫ق‬
َ
ِ ‫يد الْعِ َق‬
.‫اب‬ ِ
ُ ‫َشد‬
Rasool-Allahazwj said: ‘Help each other towards the righteousness and the piety and
do not help each other towards the sins and the animosity. And fear Allah azwj for
Heazwj is Severe in the Punishment’.56
VERSE 86
‫وها ۚ إِ َّن اللَّهَ َكا َن َعلَ َٰى ُك ِّل َش ْي ٍ ِ َح ِسيبًا‬ ِ ٍِ

ْ ‫َوإِ َذا ُحيِّيتُ ْم بِتَحيَّة فَ َحيهوا بِأ‬
َ ‫َح َس َن مْن َها أ َْو ُرهد‬
}86{
And when you are greeted with a greeting, greet with a better (greeting) than it
or return it (with the same); Allah was always a Reckoner of all things [4:86]
‫ «أن املراد بالتحية يف اْلية السالم و غريه من‬:)‫ ذكر علي بن إبراهيم يف تفسريه عن الصادقني (عليهما السالم‬:‫ قال‬،‫الطربسي‬
.»‫الرب‬
Al Tabarsy said, ‘Ali Bin Ibrahim mentioned in his commentary,
(It has been narrated) from the two Truthful ones (5th and 6th Imamasws) having said:
‘The Intended with a greeting [4:86] in the Verse is the ‘Salam’ and other righteous
deeds’.57
‫ «إذا‬:)‫ عن أمري املؤمنني (عليه السالم‬،)‫ عن آبائه (عليهم السالم‬،‫ حدثِن أيب‬:‫ قال‬،)‫ عن أيب عبد اهلل (عليه السالم‬:‫ابن بابويه‬
ٍ‫ و إِذا حيِّيتم بِت ِحيَّة‬:‫ قال اهلل تبارك و تعال‬،‫ يغفر اهلل لكم و يرمحكم‬:‫ و هو يقول‬،‫ رمحكم اهلل‬:‫ قولوا‬،‫عطس أحدكم فسمتوه‬
َ ُْ ُ َ
.»‫َح َس َن ِمْنها أ َْو ُرهدوها‬
ْ ‫فَ َحيهوا بِأ‬
Ibn Babuwayh,
(It has been narrated) from Abu Abdullahasws having said: ‘Myasws fatherasws narrated
to measws, from hisasws forefathersasws, from Amir-Al-Momineenasws having said: ‘When
one of you sneezes, so supplicate for him by saying, ‘May Allah azwj have Mercy upon
you!’, and he should be saying, ‘May Allahazwj Forgive you and have Mercy upon
you!’ Allahazwj Blessed and Exalted Says And when you are greeted with a
greeting, greet with a better (greeting) than it or return it (with the same)
[4:86]’.58
56
Al Kafi, Vol. 8, H. 14487 (Extract)
57
58
.633 :‫الخصال‬
36 out of 67
‫ «قال رسول‬:‫ قال‬، )‫ عن أيب عبد اهلل (عليه السالم‬،‫ عن السكوين‬،‫ عن النوفلي‬،‫ عن أبيه‬،‫ عن علي بن إبراهيم‬:‫حممد بن يعقوب‬
.»‫ و الرد فريضة‬،‫ السالم تطوع‬:)‫اهلل (صلى اهلل عليه و آله‬
Muhammad Bin Yaqoub, from Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny,
(It has been narrated) from Abu Abdullahasws having said: ‘Rasool-Allahsaww said:
‘The Salam is voluntary, but its reply is an Obligation’.59
‫ عن أيب جعفر (عليه‬،ِ ‫ عن أيب عبيدة اِلذا‬،‫ عن َجيل‬،‫ عن ابن حمبوب‬،‫ عن أمحد بن حممد‬،‫ عن عدة من أصحابنا‬:‫و عنه‬
‫ عليك السالم و رمحة اهلل و بركاته و مغفرته و‬:‫ « مر أمري املؤمنني علي (عليه السالم) بقوم فسلم عليهم فقالوا‬:‫ قال‬،)‫السالم‬
‫ رمحة‬:‫ ال جتاوزوا بنا مثل ما قالت املالئكة ألبينا إبراهيم (عليه السالم) [إَّنا] قالوا‬:)‫ فقال هلم أمري املؤمنني (عليه السالم‬.‫رضوانه‬
.»‫و بركاته عليكم أهل البيت‬
And from him, from a number of our companions, from Ahmad Bin Muhammad, from Ibn Mahboub,
from Jameel, from Abu Ubeyda Al Haza’a,
(It has been narrated) from Abu Ja’farasws having said: ‘Amir-Al-Momineen Aliasws
passed by a group of people, so they greeted him saying, ‘Peace be upon you asws,
and Mercy of Allahazwj and Hisazwj Blessings, and Hisazwj Forgiveness, and Hisazwj
Pleasure’. So Amir-Al-Momineenasws said to them: ‘Do not exceed with usasws like
what the Angels said to ourasws father Ibrahimas. But rather, say, ‘Mercy and Hisazwj
Blessings upon youasws, O Peopleasws of the Household’.60
‫ مسعت‬:‫ قال‬،‫ عن اِلسن بن املنذر‬،‫ عن أبان‬،‫ عن علي بن اِلكم‬،‫ عن أمحد بن حممد بن خالد‬،‫ عن عدة من أصحابنا‬:‫و عنه‬
‫ السالم عليكم و رمحة اهلل فهي‬:‫ و من قال‬،‫ السالم عليكم فهي عُّر حسنات‬:‫ «من قال‬:‫أبا عبد اهلل (عليه السالم) يقول‬
.»‫ السالم عليكم و رمحة اهلل و بركاته فهي ثالثون حسنة‬:‫ و من قال‬،‫عُّرون حسنة‬
And from him, from a number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Ali
Bin Al Hakam, from Aban, from Al Hassan Bin Al Manzar who said,
‘I heard Abu Abdullahasws saying: ‘The one who says, ‘Peace be upon you!’, so it is
ten Rewards, and the one who says, ‘Peace be upon you and the Mercy of
Allahazwj!’, so it is twenty Rewards, and the one who says, ‘Peace be upon you, and
the Mercy of Allahazwj and Hisazwj Blessings!’, so it is thirty Rewards’.61
‫ عن‬،‫ عن هارون بن مسلم‬،‫ عن عمه حممد بن أيب القاسم‬،)‫ حدثنا حممد بن علي ماجيلويه (رضي اهلل عنه‬:‫ قال‬،‫ابن با بويه‬
‫ و ال على‬،‫ و ال على النصارى‬،‫ «ال تسلموا على اليهود‬:‫ قال‬،)‫ عن أبيه (عليهما السالم‬،‫ عن جعفر بن حممد‬،‫مسعدة بن صدقة‬
‫ و ال‬،‫ و ال على املخنث‬،‫ و ال على صاحب الُّطرنج و النرد‬،‫ و ال على موائد شرب اْلمر‬،‫ و ال على عبدة األوثان‬،‫اجملوس‬
‫ و‬،‫ ألن التسليم من املسلم تطوع‬،‫ ألن املصلي ال يستطيع أن يرد السالم‬،‫ و ال على املصلي‬،‫على الُّاعر الذي يقذف احملصنات‬
59
1 /471 :2 ‫الكافي‬
60
.13 /472 :2 ‫الكافي‬
61
9 /471 :2 ‫الكافي‬
37 out of 67
‫ و ال على الفاسق املعلن‬،‫ و ال على الذي يف اِلمام‬،‫ و ال على رجل جالس على غائط‬،‫ و ال على آكل الربا‬،‫الرد عليه فريضة‬
.»‫بفسقه‬
Ibn babuwayh, from Muhammad Bin Ali Majaylawiya, from his uncle Muhammad Bin Abu Al Qasim,
from Haroun Bin Muslim, from Mas’ada Bin Sadaqa,
(It has been narrated) from Ja’farasws Bin Muhammadasws, from hisasws fatherasws
having said: ‘Neither send greetings upon the Jews, nor upon the Christians, nor
upon the Magians, and upon the idol worshippers, nor upon drinker of wine upon the
table, nor upon the one playing chess and the dice, nor upon the bisexual, nor upon
the poet (fabricator of lies) against the chaste (women), nor upon the Praying ones
because the Praying one does not have the ability to return the greeting, because
the initiation of the greeting is voluntary and the response is an Obligation, nor upon
the consumer of the interest, nor upon a man seated upon the toilet, nor upon the
one who is in the bath, nor upon the self-declared evil-doer’.62
For detailed Ahadeeth on Salaam read Al Kafi V 2 The book of social relationships
Ch 7 – https://hubeali.com/books/English-Books/AlKafiVol2/AlKafiV2-
TheBookOfSocialRelationships.pdf
VERSE 87
‫َص َد ُق ِم َن اللَّ ِه َح ِديثًا‬ ِ ِ ‫اللَّه َال إَِٰلَه إَِّال هو ۚ لَيجمعنَّ ُكم إِ َ َٰل ي وِم الْ ِقيام ِة َال ري‬
ْ ‫ب فيه ۚ َوَم ْن أ‬
َ َْ َ َ ْ َ ْ َ َ ْ َ َ ُ َ ُ
}87{
Allah, there is no god but He - He will Gather you to the Day of Judgement,
there is no doubt in it; and who is truer in narration than Allah? [4:87]
ٍ َ‫وب َعن َعلِ ِّي بْ ِن ِرئ‬

‫اب َع ْن محَُْرا َن بْ ِن‬ َِ ‫َمح َد ب ِن ُحم َّم ٍد‬
ٍ ‫َجيعاً َع ِن ابْ ِن َْحمب‬ ٍ
َ ْ َ ْ ‫َص َحابِنَا َع ْن َس ْه ِل بْ ِن ِزيَاد َو ُحمَ َّم ُد بْ ُن َْحي َىي َع ْن أ‬
ِ ِ
ْ ‫ع َّدةٌ م ْن أ‬
ْ ُ
‫َص َد ُق الْ َق ْوِل‬ ِ
ْ ‫ال فَ َق ْو ُل اللَّه َعَّز َو َجلَّ أ‬
َ َ‫ني َع ْن أَِيب َج ْع َف ٍر ( عليه السالم ) ق‬ََ ‫أ َْع‬
A number of our companions, from Sahl Bin Ziyad, and Muhammad Bin Yahya, from Ahmad Bin
Muhammad, altogether from Ibn Mahboub, from Ali Bin Raib, from Humran Bin Ayn,
(It has been narrated) from Abu Ja’farasws the Words of Allahazwj Mighty and Majestic
are the most truthful of the words’.63
‫ال أَبُو َعْب ِد اللَّ ِه ( عليه السالم ) إِ َّن الْ َع ِز َيز ا ْْلَبَّ َار أَنْ َزَل َعلَْي ُك ْم‬ َ َ‫ال ق‬َ َ‫اعةَ بْ ِن ِم ْهَرا َن ق‬ ِِ ِ ِ ِ
َ َ‫َعل ٌّي َع ْن أَبِيه َع ْن َعْبد اللَّه بْ ِن الْ ُمغ َرية َع ْن َمس‬
ِ
‫ض َو لَ ْو أَتَا ُك ْم َم ْن ُخيِْ ُربُك ْم َع ْن‬ ِ ‫الس َم ِا ِ َو ْاأل َْر‬
َّ ‫الص ِاد ُق الْبَا هر فِ ِيه َخبَ ُرُك ْم َو َخبَ ُر َم ْن قَ ْب لَ ُك ْم َو َخبَ ُر َم ْن بَ ْع َد ُك ْم َو َخبَ ُر‬
َّ ‫كِتَابَهُ َو ُه َو‬
. ‫ك لَتَ َع َّجْبتُ ْم‬ ِ
َ ‫ذَل‬
62
57 /484 :‫الخصال‬
63
Al Kafi V 2 – The Book Of Belief and Disbelief CH 15 H 5 (Extract)
38 out of 67
Ali, from his father, from Abdullah Bin Al Mugheira, from Sama’at Bin Mihran who said,
‘Abu Abdullahasws said: ‘The Mighty, the Compeller Sent down Hisazwj Book upon you
all, and it is the truthful and righteous. Therein is your news, and the news of the
ones before you, and news of the ones (to come) after you, and news of the sky and
the earth. And if someone were to come to you informing you all about that, it would
astonish you’.64
VERSES 88 - 91
ۚ ُ‫َض َّل اللَّه‬

َ ‫يدو َن أَ ْن تَ ْه ُدوا َم ْن أ‬ ِ ْ َ‫ني فِئَت‬
ُ ‫ني َواللَّهُ أ َْرَك َس ُه ْم ِمبَا َك َسبُوا ۚ أَتُِر‬ ِِ
َ ‫فَ َما لَ ُك ْم ِيف الْ ُمنَافق‬
}88{ ‫ضلِ ِل اللَّهُ فَلَ ْن َِجت َد لَهُ َسبِ ًيال‬ ْ ُ‫َوَم ْن ي‬
So what is the matter with you being (divided into) two groups regarding the
hypocrites, and Allah Returned them (to Kufr) due to what they earned? Are
you intending to guide the one whom Allah has Let to stray? And the one Allah
Lets to stray, so you will never find a way being there for him [4:88]
‫اجُروا ِيف‬ ِ ‫َّخ ُذوا ِمْن هم أَولِيا ِ ح َّىت ي ه‬

ِ ‫وهدوا لَو تَ ْك ُفرو َن َكما َك َفروا فَتَ ُكونُو َن سوا ِ ۚ فَ َال تَت‬
َ ُ َٰ َ َ َ ْ ْ ُ ً ََ ُ َ ُ ْ َ
‫َّخ ُذوا ِمْن ُه ْم َولِيًّا َوَال‬
ِ ‫ث وج ْدُمتُوهم ۚ وَال تَت‬
َ ْ ُ َ َ ُ ‫وه ْم َحْي‬
ِ
ُ ‫َسبِ ِيل اللَّه ۚ فَِإ ْن تَ َولَّْوا فَ ُخ ُذ‬
ُ ُ‫وه ْم َواقْ تُل‬
}89{ ‫ص ًريا‬ ِ َ‫ن‬
They would love it if you were to disbelieve just as they are disbelieving, so
you would be the same; therefore do not take friends from them until they
emigrate in the Way of Allah. But if they turn back, seize them and kill them
wherever you find them, and neither take a friend from them nor a helper [4:89]
‫ورُه ْم أَ ْن يُ َقاتِلُوُك ْم‬ ِ ‫اق أَو جا ِوُكم ح‬ ِ ٍ ِ ِ ‫إَِّال الَّ ِذ‬

ُ ‫ص ُد‬
ُ ‫ت‬
ْ ‫صَر‬ َ ْ ُ َ ْ ٌ َ‫ين يَصلُو َن إ َ َٰل قَ ْوم بَْي نَ ُك ْم َوبَْي نَ ُه ْم ميث‬ َ
‫أ َْو يُ َقاتِلُوا قَ ْوَم ُه ْم ۚ َولَ ْو َشا َِ اللَّهُ لَ َسلَّطَ ُه ْم َعلَْي ُك ْم فَلَ َقاتَلُوُك ْم ۚ فَِإ ِن ْاعتَ َزلُوُك ْم فَلَ ْم‬
}90{ ‫السلَ َم فَ َما َج َع َل اللَّهُ لَ ُك ْم َعلَْي ِه ْم َسبِ ًيال‬ َّ ‫يُ َقاتِلُوُك ْم َوأَلْ َق ْوا إِلَْي ُك ُم‬
Except those who are arriving to a group who, between you and them is a
covenant, or they are coming to you with regret in their hearts that they (either
have to) fight you or fight their people; and if Allah had so Desired, He would
have Caused them to overcome upon you, and they would have fought you.
But if they isolate from you and cast the peace towards you, then Allah has not
Made for you a way against them [4:90]
64
39 out of 67
ۚ ‫يدو َن أَ ْن يَأْ َمنُوُك ْم َويَأْ َمنُوا قَ ْوَم ُه ْم ُك َّل َما ُرهدوا إِ َل الْ ِفْت نَ ِة أ ُْركِ ُسوا فِي َها‬
ُ ‫ين يُِر‬
َ ‫آخ ِر‬
َ ‫َستَج ُدو َن‬
ِ
ِ ‫السلَم وي ُك هفوا أَي ِدي هم فَخ ُذوهم واقْ ت لُوهم حي‬ ِ ِ
ۚ ‫وه ْم‬
ُ ‫ث ثَق ْفتُ ُم‬ ُ َْ ْ ُ ُ َ ْ ُ ُ ْ َُ ْ َ َ َ َّ ‫فَإ ْن ََلْ يَ ْعتَ ِزلُوُك ْم َويُْل ُقوا إلَْي ُك ُم‬
}91{ ‫َوأُوَٰلَئِ ُك ْم َج َع ْلنَا لَ ُك ْم َعلَْي ِه ْم ُس ْلطَانًا ُمبِينًا‬
You will be finding others wanting to be safe from you and be safe from their
people. Every time they return to the strife, they go back into it. So if they do
not hold back from you and cast the peace towards you, and they restrain their
hands, seize them and kill them wherever you find them, and they, against
them for you is a clear Authorisation [4:91]
‫ص الْ ُم َؤذِّ ِن َع ْن أَِيب َعْب ِد اللَّ ِه ( عليه السالم‬ ٍ ‫ال ح َّدثَِِن َعلِ هي بن إِب ر ِاهيم َعن أَبِ ِيه َع ِن اب ِن فَض‬
ٍ ‫َّال َع ْن َح ْف‬ ْ ْ َ َْ ُ ْ ‫وب الْ ُكلَْي ِ ه‬
َ َ َ‫ِن ق‬ َ ‫ُحمَ َّم ُد بْ ُن يَ ْع ُق‬
ِ‫اعيل ب ِن جابِ ٍر عن أَِيب عب ِد اللَّ ِه ( عليه السالم ) أَنَّه َكتب ِهب ِذه‬ ِ ِ ٍ ِ ِ ِ ِ ِ
َ ََ ُ َْ ْ َ َ ْ َ َ‫يل بْ ِن بَِزي ٍع َع ْن ُحمَ َّمد بْ ِن سنَان َع ْن إ ْمس‬ َ ‫) َو َع ْن ُحمَ َّمد بْ ِن إ ْمسَاع‬
‫اج ِد بُيُوِتِِ ْم فَإِ َذا فَ َر ُغوا ِم َن‬
ِ ‫الرسالَِة إِ َل أَصحابِِه و أَمرهم ِمبدارستِها و النَّظَ ِر فِيها و تَعاه ِدها و الْعم ِل ِهبا فَ َكانُوا يضعونَها ِيف مس‬
َ َ َ َُ َ َ ََ َ َ ُ َ َ َ َ َ َ َ َُ ْ ُ َ َ َ َ ْ َ ِّ
ِ ِ
‫الص َالة نَظَُروا ف َيها‬
َّ
Muhammad Ibn Yaqub Al-Kulayni has narrated that, ‘Narrated to me Ali Ibn Ibrahim from his father
asws
from Ibn FaddAl-from Hafs al-Mu'Adhdhin from Abu Abdullah as well as Muhammad Ibn 'Ismail Ibn
Bazi' from Muhammad Ibn Sinan from 'Ismail Ibn Jabir that -
‘Abu Abdullahasws, wrote this letter to hisasws companions and commanded them to
study it, ponder over it, and make a pact by it, and act in accordance with. They used
to keep it in their places of Prayer in their homes. So when they were free from their
Prayers, they would look into it’.
َّ ‫يل بْ ِن َمَْلَ ٍد‬

‫السَّر ِاج‬ ِ ِ ِ َّ ‫الربِي ِع‬
َ ‫الص َّحاف َع ْن إ ْمسَاع‬
ِ ‫ويف ع ِن الْ َق‬
َّ ‫اس ِم بْ ِن‬ ٍِ ِ ٍ
َ ِّ ِ ‫اِلَ َس ُن بْ ُن ُحمَ َّمد َع ْن َج ْع َف ِر بْ ِن ُحمَ َّمد بْ ِن َمالك الْ ُك‬
ْ ‫ال َو َح َّدثَِِن‬
َ َ‫ق‬
‫َص َحابِِه‬ ِ ِ ِ ِّ ِ‫ال خرجت ه ِذه‬ ِ ِ
ْ ‫الر َسالَةُ م ْن أَِيب َعْبد اللَّه (عليه السالم) إِ َل أ‬ َ ْ َ َ َ َ َ‫َع ْن أَِيب َعْبد اللَّه (عليه السالم) ق‬
He said, ‘Narrated to me A-Hassan Ibn Muhammad, from Ja'far Ibn Muhammad Ibn Malik al-Kufiy
asws
from al-Qasim Ibn Al-Rabi' Al-Sahhaf from 'Ismail Ibn Mukhallad Al-Sarraj from Abu Abdullah .
He said that, ‘I brought out this letter of Abu Abdullah asws to hisasws companions –
(And it was written (Extract) -
ِ ‫َّاس ِِمَّن أَخرجه اللَّه ِمن‬

‫ص َف ِة ا ِْلَ ِّق َو ََلْ َْجي َعلْهُ ِم ْن أ َْهلِ َها فَِإ َّن‬ ِ ٍ ‫و َال ي ْفرقَ َّن أَح ٌد ِمْن ُكم أَلْزم اللَّه قَلْبه طَاعته و خ ُّْيته ِمن أ‬
ْ ُ ُ َ َ ْ ْ ِ ‫َحد م َن الن‬ َ ْ ُ ََ َ َ ُ ََ ُ َ ُ َ َ ْ َ ََ َ
ِ
‫اْل ِّن‬
ْ ‫س َو‬ ِْ ‫ني‬
ِ ْ‫اْلن‬ ِ ِ ِ ِ ِ
َ ‫َم ْن ََلْ َْجي َع ِل اللَّهُ م ْن أ َْه ِل ص َفة ا ِْلَ ِّق فَأُولَئ‬
ُ ‫ك ُه ْم َشيَاط‬
‘And let no one from among you, whom Allah azwj has Necessitated upon his heart,
obedience to Himazwj and being humble to Himazwj, should fear any one from the
people from whom Allahazwj has Removed the qualities of the truth and did not Make
him to be deserving of it. And the one whom Allahazwj has not Made to be deserving
of the qualities of the truth, so these are the hypocrites, these are the Satans la
among the humans and the Jinn.
40 out of 67
ِ ُ ‫ض ي ِر‬ ِ ِِ ِ ِ ِ ْ‫اْلن‬ ِ ‫و إِ َّن لِ َُّي‬

‫اِلَ ِّق َع َّما أَ ْكَرَم ُه ُم‬
ْ ‫اعوا أَ ْن يَُرهدوا أ َْه َل‬
ُ َ‫استَط‬ ْ ‫يدو َن إِن‬ ُ ٍ ‫س حيلَةً َو َم ْكراً َو َخ َدائ َع َو َو ْس َو َسةً بَ ْعضه ْم إ َل بَ ْع‬ ِْ ‫ني‬ ِ ‫اط‬ َ َ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
‫َّك َو‬ ِّ ُّ‫اِلَ ِّق ِيف ال‬ ْ ‫ي أ َْع َدا ُِ اللَّه َو أ َْه ُل‬ ِ
َ ‫س م ْن أ َْهله إ َر َاد َة أَ ْن يَ ْستَ ِو‬
ِْ ‫ني‬
ِ ْ‫اْلن‬ َ ‫اللَّهُ بِه م َن النَّظَ ِر ِيف دي ِن اللَّه الَّذي ََلْ َْجي َع ِل اللَّهُ َشيَاط‬
ِِ ِ ِ ِ َ ‫يب فَي ُكونُو َن سوا ِ َكما وصف اللَّه تَع‬ ِ
ُ‫ال ِيف كتَابِه م ْن قَ ْوله َوهدوا لَ ْو تَ ْك ُفُرو َن َكما َك َفُروا فَتَ ُكونُو َن َسوا ًِ ُُثَّ نَ َهى اللَّه‬ َ ُ َ َ َ َ ً ََ َ ِ ‫اْلنْ َكا ِر َو التَّكْذ‬ ِْ
ِ َ‫َّخ ُذوا ِمن أ َْع َد ِا ِ اللَّ ِه ولِياً و َال ن‬
ِ ‫اِل ِّق أَ ْن ي ت‬ ِ ْ ‫أ َْهل الن‬
ً‫صريا‬ َ َّ ْ َ َْ ‫َّص ِر ب‬ َ
And it is the Satansla among the humans that trick, and plot, and deceive, and
whisper (cast doubts) from some of them to the others, attempting to divert the
people of the truth, whom Allahazwj has Honoured by Granting them the insight into
the Religion of Allahazwj, and insight which Allahazwj has not Considered the Satansla
among the Humans to be deserving of it, Intending thereby not to equalise the
enemies of Allahazwj to the people of the truth, with regards to the doubt, and the
denial, and the belying to end up being equal as Allah azwj the Exalted has Described
in Hisazwj Book: They would love it if you were to disbelieve just as they are
disbelieving, so you would be the same [4:89]. Then Allahazwj prohibited the
people of the truth that they should take the enemies of Allahazwj as guardians or as
helpers.
‫س َو َم ْك ِرِه ْم ِم ْن أ ُُموِرُك ْم تَ ْدفَ ُعو َن أَنْتُ ُم‬ ِْ ‫ني‬

ِ ْ‫اْلن‬ ِ ‫اط‬ِ ‫ص ُكم اللَّه بِِه ِمن ِحيلَ ِة َشي‬
َ ْ
ِ ْ ِ‫فَ َال ي ه ِّولَنَّ ُكم و َال ي رَّدنَّ ُكم ع ِن النَّص ِر ب‬
ُ ُ َّ ‫اِلَ ِّق الَّذي َخ‬ ْ َ ْ َُ َ ْ َ ُ
ِ ِ ِ ِ ِ ِ ِ ِ ِ
‫اعته َو ُه ْم َال َخْي َر عْن َد ُه ْم‬ َ َ‫ك َو ْجهَ َربِّ ُك ْم بط‬
َ ‫يما بَْي نَ ُك ْم َو بَْي نَ ُه ْم تَلْتَم ُسو َن ب َذل‬ ْ ‫ال َّسيِّئَةَ بِالَِّيت ه َي أ‬
َ ‫َح َس ُن ف‬
So do not let them scare you, and do not let them repulse you all from the
consideration by the truth which Allahazwj has Specialised you with from the tricks of
the Satansla from the humans, and their plots in your affairs. You should repel the
bad by that which is good in what is between you and them, seeking by that the
Pleasure of your Lordazwj by being obedient to Himazwj. And they are such that there
is no good with them.
‫ول ِدي ِن اللَّ ِه فَِإن َُّه ْم إِ ْن َِمسعُوا ِمْن ُك ْم فِ ِيه َشْيئاً َع َاد ْوُك ْم َعلَْي ِه َو َرفَعُوهُ َعلَْي ُك ْم َو َج َه ُدوا َعلَى‬
ِ ‫َال َِحي هل لَ ُكم أَ ْن تُظْ ِهروهم َعلَى أُص‬
ُ ُْ ُ ْ
ِ
‫استَ ْقبَ لُوُك ْم مبَا تَكَْرُهو َن‬ ِ
ْ ‫َه َالك ُك ْم َو‬
It is not permissible for you to display to them the Principles of the Religion of
Allahazwj (Usool Al-Deen) for they are such that they would hear something from you,
be inimical against you, and raise (the issue) against you, and strive for destroying
you, and place in front of you that which you dislike.
ِ ‫و ََل ي ُكن لَ ُكم النَّص َفةُ ِمْن هم ِيف دوِل الْ ُف َّجا ِر فَاع ِرفُوا مْن ِزلَت ُكم فِيما ب ي نَ ُكم و ب ني أَه ِل الْب‬
ْ ‫اط ِل فَِإنَّهُ َال يَْنبَغِي ِأل َْه ِل‬
‫اِلَ ِّق أَ ْن يُْن ِزلُوا‬ َ ْ َ ْ َ َ ْ َْ َ ْ َ َ ْ َُ ْ ُ َ ُ ْ َْ َ
ِ ‫اِل ِّق ِعْن َده ِمبَْن ِزلَ ِة أَه ِل الْب‬ َّ ‫اط ِل ِأل‬
ِ ‫أَنْ ُفسهم مْن ِزلَةَ أَه ِل الْب‬
‫اط ِل‬َ ْ ُ َْ ‫َن اللَّهَ ََلْ َْجي َع ْل أ َْه َل‬ َ ْ َ ْ َُ
And there is no remedy for you from them in the government of the immoral ones. So
understand your status in what is between you and the people of the falsehood, for it
does not befit the people of the truth to descend to the level of the people of the
falsehood because Allahazwj did not Make the people of the truth in Hisazwj Presence
to be at the status of the people of the falsehood.
41 out of 67
ِ ِِ ِ ِ َّ ‫ول أَم َُْعل الَّ ِذين آمنُوا و ع ِملُوا‬ ِ ِ ِ

‫ني‬ ِ ‫ين ِيف ْاأل َْر‬
َ ‫ض أ َْم َُْ َع ُل الْ ُمتَّق‬ َ ‫الصاِلات َكالْ ُم ْفسد‬ َ َ َ َ ُ َ ْ ُ ‫أَ ََلْ يَ ْع ِرفُوا َو ْجهَ قَ ْوِل اللَّه ِيف كتَابِه إِ ْذ يَ ُق‬
‫َكالْ ُف َّجا ِر‬
Are they not recognising the aspect of the Words of Allah azwj in Hisazwj Book when
Heazwj is Saying: Shall We Make those who are believing and doing righteous
deeds to be like the corrupters in the earth, or We should Make the pious ones
to be like the immoral? [38:28]?
ِ ِ ِ ِ ِ ‫أَ ْك ِرموا أَنْ ُفس ُكم عن أَه ِل الْب‬

َ ‫ال َو لَهُ الْ َمثَ ُل ْاأل َْعلَى َو إِ َم َام ُك ْم َو دينَ ُك ُم الَّذي تَدينُو َن بِه ُع ْر‬
ً‫ضة‬ َ ‫اط ِل َو َال َْجت َعلُوا اللَّهَ تَبَ َارَك َو تَ َع‬ َ ْ َْ ْ َ ُ
ِ ِ ‫ِألَه ِل الْب‬
ِ ‫اط ِل فَتُ ْغ‬
‫ضبُوا اللَّهَ َعلَْي ُك ْم فَتَ ْهل ُكوا فَ َم ْه ًال َم ْه ًال‬ َ ْ
Consider yourselves more honourable than the people of the falsehood and Allah azwj
Blessed and Exalted has not Made you to be as such (like them), and for Him azwj are
the lofty examples, and (nor) your Imamasws and your Religion which you are making
to be a Religion with, exposed to the people of the falsehood, for Allah azwj would be
Wrathful upon you, and you would be destroyed. So shh, no! Shh no!’ 65
‫اس َع ْن أَِيب َعْب ِد اللَّ ِه (عليه السالم) ِيف قَ ْوِل‬ِ َّ‫ض ِل أَِيب الْ َعب‬ ٍ ‫َمح َد ب ِن ُحم َّم ِد ب ِن أَِيب نَص ٍر عن أَب‬
ْ ‫ان َع ِن الْ َف‬ َ َْ ْ
ِ
ْ َ ْ َ ْ ‫يم َع ْن أَبِيه َع ْن أ‬
ِ ِ ِ
َ ‫َعل هي بْ ُن إبْ َراه‬
ِ ‫ت ِيف ب ِِن م ْدلِ ٍج ِألَنَّهم جا ِوا إِ َل رس‬
ِ‫ول اللَّه‬ َ َ‫ورُه ْم أَ ْن يُقاتِلُوُك ْم أ َْو يُقاتِلُوا قَ ْوَم ُه ْم ق‬ ِ
ْ ‫اللَّه َعَّز َو َج َّل أ َْو جا ُؤُك ْم َحصَر‬
ِ
َُ ُ َ ُْ ُ َ ْ َ‫ال نََزل‬ ُ ‫ص ُد‬
ُ ‫ت‬
َ ‫ك َو َال َم َع قَ ْوِمنَا َعلَْي‬
‫ك‬ َ ‫ول اللَّ ِه فَلَ ْسنَا َم َع‬
ُ ‫َّك َر ُس‬َ ‫ورنَا أَ ْن نَ ُّْ َه َد أَن‬
ُ ‫ص ُد‬
ُ ‫ت‬
ِ
ْ ‫(صلى اهلل عليه وآله) فَ َقالُوا إِنَّا قَ ْد َحصَر‬
Ali Bin Ibrahim, from his father, from Ahmad Bin Muhammad Bin Abu Nasr, from Abaan, from Al-Fazl
Abu Al-Abbas, who has narrated:
Abu Abdullahasws regarding the Words of Allahazwj: or they are coming to you with
regret in their hearts that they (either have to) fight you or fight their people
[4:90], heasws said: ‘(It was) Revealed with regards to the Clan of Mudlij because they
had come to the Rasool Allahsaww, and they said, ‘There are constrictions in our
chests that we should testify that yousaww are the Rasool Allahsaww, for we are neither
with yousaww nor are we with our people against yousaww’.
‫َجابُوا َو إَِّال‬ ِ ‫غ ِمن الْعر‬

ِ ُ ‫ب ُُثَّ ي ْد ُع‬ ِ َ ‫ال و‬ ِ ُ ‫ال قُ ْلت َكيف صنَع هبِِم رس‬
َ ‫وه ْم فَإ ْن أ‬ َ ََ َ َ ‫اع َد ُه ْم إ َل أَ ْن يَ ْفُر‬ َ َ َ‫ول اللَّه (صلى اهلل عليه وآله) ق‬ ُ َ ْ َ َ َ ْ ُ َ َ‫ق‬
.‫قَاتَلَ ُه ْم‬
He (the narrator) said, ‘So I said, ‘How did the Rasool-Allahsaww deal with them?’
Heasws said; ‘Hesaww said that hesaww would leave them until hesaww was free from
dealing with the Arabs, then hesaww would call them (to Al-Islam), to see if they
answered or else hesaww would fight against them’.66
65
Al Kafi V 8 – H 14449 (Extract)
66
504 /327 :8 ‫الكافي‬
42 out of 67
ٌ ‫ قَ ْوٍم بَْي نَ ُك ْم َو بَْي نَ ُه ْم ِم‬:‫ «املراد بقوله تعال‬:‫ أنه قال‬،)‫ املروي عن أيب جعفر (عليه السالم‬:‫الطربسي‬
‫يثاق هو هالل بن عوَير‬
‫ و ال خنيف‬،‫ من أتانا‬-‫ يا حممد‬-‫ على أن ال ختيف‬:‫ و قال يف موادعته‬،)‫السلمي واثق عن قومه رسول اهلل (صلى اهلل عليه و آله‬
.»‫ فنهى اهلل سبحانه أن يتعرض ألحد منهم عهد إليهم‬.‫من أتاك‬
Al Tabarsy,
‘The reported from Abu Ja’farasws is that heasws said: ‘The Intended by the Words of
the Exalted: ‘between you and them is a covenant [4:90], it was Hilal Bin Uweymir
Al-Salmy, (who said) in confidence about his people to Rasool-Allahsaww, and said
with regards to hissaww invitations (to Al-Islam), ‘Yousaww should not fear, O
Muhammadsaww, who comes to us, and we do not fear who comes to you saww’. So
Allahazwj, Glorious is Heazwj, Forbade the exposure of anyone of them, (who had)
covenanted to them’.67
‫ َح َّدثَِِن‬:‫ال‬ َ َ‫ َح َّدثَِِن َعْب ُد اللَّ ِه بْ ُن ُحمَ َّم ٍد ق‬:‫ال‬ ٍ ‫الرج ِال و ِيف الْ َكُِّّي ُحم َّمد بن مسع‬
َ َ‫ود ق‬ُ ْ َ ُ ْ ُ َ ِّ َ َ ِّ ‫َح َوال‬
ِ ‫يص ْاألَقْ و ِال ِيف َُْ ِق ِيق أ‬
ْ َ ِ ‫يف كتَاب تَلْخ‬
ِ ِ ِ ِ
‫ُصلِّى ِعْن َد الْ َق ِْرب َو إِ َذا َر ُج ٌل‬ ِ ‫الس َالم جعِْل‬ ِ ِ ِ ِ ‫ قُ ْل‬:‫ال‬ َ َ‫الْ َوشَّا ُِ َع ْن َعلِ ِّي بْ ِن عُ ْقبَةَ َع ْن َد ُاوَد بْ ِن فَ ْرقَ ٍد ق‬
َ ‫ت ف َد َاك أ‬ ُ ُ ُ َّ ‫ت ألَِيب َعْبد اللَّه َعلَْيه‬ ُ
»‫َضلَّ اللَّهُ « َو اللَّهُ أ َْرَك َس ُه ْم ِمبا َك َسبُوا‬
َ ‫ أَ تَ ْه ُدو َن َم ْن أ‬:‫ول‬ُ ‫َخ ْل ِفي يَ ُق‬
In the book Talkhees Al Aqwaal Fi Tahqeeq Al Ahwaal Al Rijal, and in Al Kashy of Muhammad Bin
Masoud who said, ‘It was narrated to me by Abdullah Bin Muhammad, from Al Washa, from Ali Bin
Uqba, from Dawood Bin Farqad who said,
‘I said to Abu Abdullahasws, ‘May I be sacrificed for youasws! I prayed Salat by the
grave (of Rasool-Allahsaww) and there was a man behind me saying, ‘Are you
intending to guide the one whom Allah has Let to stray? [4:88] (and Allah
Returned them (to Kufr) due to what they earned?).
ِ ‫َّياطني لَيوحو َن إِل أَولِيائِ ِهم لِي‬

‫جادلُوُك ْم َو إِ ْن‬ ِ ِ ُ ُ‫ت إِلَْي ِه و قَ ْد تَأ ََّو َل َعلَى َه ِذهِ ْاْلي ِة و ما أ َْد ِري من ُهو و أَنَا أَق‬
ُ ْ ْ ُ ُ َ ُّ‫ َو إ َّن ال‬:‫ول‬ َ َ َْ َ َ َ َ َ ‫ فَالْتَ َف‬:‫ال‬ َ َ‫ق‬
‫وه ْم إِنَّ ُك ْم لَ ُم ُّْ ِرُكو َن فَِإ َذا ُه َو َه ُارو ُن بْ ُن َس ْع ٍد‬
ُ ‫أَطَ ْعتُ ُم‬
He (the narrator) said, ‘So I turned towards him and he had interpreted upon this
Verse and I did not know who he was, and I was saying, ‘And the Satans la tend to
suggest to their friends to contend them, and that if you were to follow them, you
would be Polytheists’. And it was Haroun Bin Sa’ad’.
.‫اب قَ ْب َل الْ َك َالِم بِِإ ْذ ِن اللَّ ِه‬

َ ‫ت ا ْْلََو‬
َ ‫َصْب‬
َ ‫ال أ‬ َّ ‫ك أَبُو َعْب ِد اللَّ ِه َعلَْي ِه‬
َ َ‫الس َال ُم ُُثَّ ق‬ َ ‫ض ِح‬
َ َ‫ ف‬:‫ال‬
َ َ‫ق‬
He (the narrator) said, ‘So Abu Abdullahasws smiled, then said, ‘You have hit the
correct answer before the speech, by the Permission of Allahazwj’’.68
67
68
Tafseer Noor Al Saqalayn – V 1 P 793 H 267
43 out of 67
VERSE 92
ٌ‫َوَما َكا َن لِ ُم ْؤِم ٍن أَ ْن يَ ْقتُ َل ُم ْؤِمنًا إَِّال َخطَأً ۚ َوَم ْن قَتَ َل ُم ْؤِمنًا َخطَأً فَتَ ْح ِر ُير َرقَبَ ٍة ُم ْؤِمنَ ٍة َوِديَة‬
‫ص َّدقُوا ۚ فَِإ ْن َكا َن ِم ْن قَ ْوٍم َع ُد ٍّو لَ ُك ْم َوُه َو ُم ْؤِم ٌن فَتَ ْح ِر ُير َرقَبَ ٍة‬ َّ َ‫ُم َسلَّ َمةٌ إِ َ َٰل أ َْهلِ ِه إَِّال أَ ْن ي‬
ٌ َ‫ُم ْؤِمنَ ٍة ۚ َوإِ ْن َكا َن ِم ْن قَ ْوٍم بَْي نَ ُك ْم َوبَْي نَ ُه ْم ِميث‬
‫اق فَ ِديَةٌ ُم َسلَّ َمةٌ إِ َ َٰل أ َْهلِ ِه َوَُْ ِر ُير َرقَبَ ٍة ُم ْؤِمنَ ٍة‬
ِ ِ ِ ِ ِ ِ ِ ِ
}92{ ‫يما‬ ً ‫يما َحك‬ ً ‫ۚ فَ َم ْن ََلْ َجي ْد فَصيَ ُام َش ْهَريْ ِن ُمتَتَاب َع ْني تَ ْوبَةً م َن اللَّه ۚ َوَكا َن اللَّهُ َعل‬
And it was not for a Momin that he kills a Momin except in error; and the one
who kills a Momin in error, so he should free a Momin slave and give wergild
of a Muslim to his family, except if they remit it as charity. But if he was from a
people inimical to you, and he is a Momin, so he should free a Momin slave.
And if he was from a people who, between you and them is a covenant, so it is
giving of wergild to his family and freeing a Momin slave. And the one who
cannot find (the means), should Fast two months consecutively as a
repentance from Allah; and Allah was always most-Knowing, Wise [4:92]
،‫ عن معمر بن حيىي‬،‫ َجيعا‬،‫ و ابن أيب عمري‬،‫ عن أمحد بن حممد بن أيب نصر‬،‫ عن أبيه‬،‫ عن علي بن إبراهيم‬:‫حممد بن يعقوب‬
‫ «كل العتق جيوز‬:‫ جيوز عتق املولود يف الكفارة؟ فقال‬،‫ سألته عن الرجل يظاهر من امرأته‬:‫ قال‬،)‫عن أيب عبد اهلل (عليه السالم‬
.»‫ فَتَ ْح ِر ُير َرقَبَ ٍة ُم ْؤِمنَ ٍة يعِن بذلك مقرة قد بلغت اِلنث‬:‫ فإن اهلل عز و جل يقول‬،‫فيه املولود إال يف كفارة القتل‬
Muhammad Bin Yaqoub, from Ali Bin Ibrahim, from his father, from Ahmad Bin Muhammad Bin Abu
Nasr, and Ibn Abu Umeyr altogether, from Ma’mar Bin Yahya,
(It has been narrated) from Abu Abdullahasws, said, ‘I asked asws about the man does
‘Zihaar’ against his wife, is it permissible for him free a new-born slave for the
expiation?’ So heasws said: ‘Freeing of every slave is permissible except for the
expiation of murder, for Allahazwj Mighty and Majestic is Saying so he should free a
Momin slave [4:92] – Meaning by that one (a slave) who has reached puberty and
is able to affirm the faith’.69
‫ قلت أليب عبد اهلل (عليه‬:‫ قال‬،‫ عن أبيه‬،‫ عن حممد بن سليمان‬،‫ عن بعض أصحابه‬،‫ عن علي بن حممد‬:‫حممد بن يعقوب‬
ِ ْ ‫ َش ْهريْ ِن ُمتَتابِ َع‬:‫ «مها الُّهران اللذان قال اهلل تبارك و تعال‬:‫ ما تقول يف الرجل يصوم شعبان و شهر رمضان؟ فقال‬:)‫السالم‬
‫ني‬ َ
.»‫تَ ْوبَةً ِم َن اللَّ ِه‬
Muhammad Bin Yaqoub, from Ali Bin Muhammad, from one of his companions, from Muhammad Bin
Suleyman, from his father who said,
‘I said to Abu Abdullahasws, ‘What are youasws saying regarding the man who Fasts
during Shaban and the Month of Ramazan?’ So heasws said: ‘These are both the
69
15 /462 :7 ‫الكافي‬
44 out of 67
Months which Allahazwj the High Speaks about two months consecutively as a
repentance from Allah [4:92]’.70
ُ ‫ت ِألَِيب َعْب ِد اللَّ ِه ( عليه السالم ) َما تَ ُق‬

َّ ‫ول ِيف‬
‫الر ُج ِل‬ َ َ‫َص َحابِِه َع ْن ُحمَ َّم ِد بْ ِن ُسلَْي َما َن َع ْن أَبِ ِيه ق‬
ُ ‫ال قُ ْل‬ ْ‫ضأ‬ ِ ‫َعلِ هي بْ ُن ُحمَ َّم ٍد َع ْن بَ ْع‬
‫ني تَ ْوبَةً ِم َن اللَّ ِه‬
ِ ْ ‫ال َش ْهريْ ِن ُمتَتابِ َع‬ َّ َ َ‫َّهر ِان اللَّ َذ ِان ق‬
َ َ ‫ال اللهُ تَبَ َارَك َو تَ َع‬ َ ْ ُّ‫ال ُمهَا ال‬ َ ‫ضا َن فَ َق‬
َ ‫وم َش ْعبَا َن َو َش ْهَر َرَم‬ُ‫ص‬ ُ َ‫ي‬
Ali Bin Muhammad, from one of his companions, from Muhammad Bin Suleyman, from his father who
said,
‘I said to Abu Abdullahasws, ‘What are youasws saying regarding the man who is
Fasting Shaban and Month of Ramazan?’ So heasws said: ‘Both are months for which
Allahazwj Blessed and High Said two months consecutively as a repentance from
Allah [4:92]’.
ِ ‫ال ِيف‬
‫صيَ ٍام يَ ْع ِِن‬ ِ ُ ‫ال رس‬ ِ ْ َ‫ال إِذَا أَفْطَر ِمن اللَّْي ِل فَ ُهو ف‬ ِ ‫قُ ْلت فَ َال ي ْف‬
َ‫ص‬ َ ‫ول اللَّه ( صلى اهلل عليه وآله ) َال ِو‬ ُ َ َ َ‫ص ٌل َو إََّّنَا ق‬ َ َ َ َ َ‫ص ُل بَْي نَ ُه َما ق‬ َ ُ
. ‫الس ُح َور‬
َّ ‫ع‬ ِ ِ ِ ِ ِ
ِ ْ َ‫ني ُمتَ والي‬
‫ني م ْن َغ ِْري إفْطَا ٍر َو قَ ْد يُ ْستَ َح ه‬ ِ
َ ‫ب للْ َعْبد أَ ْن َال يَ َد‬ َ ْ ‫الر ُج ُل يَ ْوَم‬ َّ ‫وم‬
ُ‫ص‬ ُ َ‫َال ي‬
I said, ‘So he should not keep a gap between the two?’ He asws said: ‘When he breaks
at night, so it is a gap, and rather, Rasool-Allahsaww said: ‘Do not link regarding the
Fasts’, meaning, the man should not Fast for two days continuously without
breaking, and it is recommended for the servant that he should not leave the pre-
dawn meal’.71
‫ َو ما كا َن لِ ُم ْؤِم ٍن أَ ْن يَ ْقتُ َل ُم ْؤِمناً إَِّال‬:‫ سئل جعفر بن حممد (عليه السالم) عن قول اهلل‬:‫ قال‬،‫ عن مسعدة بن صدقة‬،‫العياشي‬
.‫َخطَأً َو َم ْن قَتَ َل ُم ْؤِمناً َخطَأً فَتَ ْح ِر ُير َرقَبَ ٍة ُم ْؤِمنَ ٍة َو ِديَةٌ ُم َسلَّ َمةٌ إِل أ َْهلِ ِه‬
Al Ayyashi, from Mas’ada Bin Sadaqa who said,
‘Ja’farasws Bin Muhammadasws was asked about the Words of Allahazwj: And it was
not for a Momin that he kills a Momin except in error; and the one who kills a
Momin in error, so he should free a Momin slave and give wergild of a Muslim
to his family [4:92].
‫ و إن‬-‫ قال‬-‫ و إما الدية املسلمة إل أوليا ِ املقتول فَِإ ْن كا َن ِم ْن قَ ْوٍم َع ُد ٍّو لَ ُك ْم‬،‫ «إما ُرير رقبة مؤمنة فيما بينه و بني اهلل‬:‫قال‬
‫ و ليس عليه الدية َو إِ ْن كا َن‬،‫كان من أهل الُّرك الذين ليس هلم يف الصلح َو ُه َو ُم ْؤِم ٌن فَتَ ْح ِر ُير َرقَبَ ٍة ُم ْؤِمنَ ٍة فيما بينه و بني اهلل‬
.»‫ و دية مسلمة إل أهله‬،‫يثاق و هو مؤمن فتحرير رقبة مؤمنة فيما بينه و بني اهلل‬ ٌ ‫ِم ْن قَ ْوٍم بَْي نَ ُك ْم َو بَْي نَ ُه ْم ِم‬
Heasws said: ‘As for freeing a Momin slave, it is what is between him and Allahazwj;
and as for the wergild of the Muslim to be given to the guardians of the killed one,
But if he was from a people inimical to you [4:92] – and even if he was from the
people of the Polytheism, those with whom there isn’t a peace treaty, and he is a
Momin, so he should free a Momin slave, with regards to what is between him and
Allahazwj, and the wergild wouldn’t be upon him, And if he was from a people who,
70
.5 /92 :4 ‫( الكافي‬Extract)
71
Al Kafi – V 4 – The Book of Fasts Ch 13 H 5
45 out of 67
between you and them is a covenant, and he is a Momin, so it is the freeing of a

Momin slave in what is between him and Allah azwj, and wergild of a Muslim to be
given to his family’’.72
.»‫ «على الفطرة‬:‫ فَتَ ْح ِر ُير َرقَبَ ٍة ُم ْؤِمنَ ٍة كيف تعرف املؤمنة؟ قال‬:‫ يف قول اهلل‬،)‫ عن أيب اِلسن (عليه السالم‬،‫عن كردويه اهلمداين‬
From Kardawiya Al Hamdany,
From Abu Al-Hassanasws regarding the Words of Allahazwj: so he should free a

Momin slave [4:92], how does one recognise the Momin?’ Heasws said: ‘Upon the
nature’’ (as a Momin is born as a Momin- on Wilayah of Masomeenasws).73
‫ قال‬،‫ واجب‬-‫ ملن َل جيد العتق‬-‫ «صيام شهرين متتابعني من قتل اْلطأ‬:‫ قال‬،)‫ عن علي بن اِلسني (عليه السالم‬،‫عن الزهري‬
ِ ْ ‫يام َش ْهريْ ِن ُمتَتابِ َع‬ ِ ِ ِ ِ ِ َّ ِ ٍِ ٍ ِ ِ
.»‫ني‬ َ ُ ‫ فَ َم ْن ََلْ َجي ْد فَص‬... ‫ َو َم ْن قَتَ َل ُم ْؤمناً َخطَأً فَتَ ْحر ُير َرقَبَة ُم ْؤمنَة َو ديَةٌ ُم َسل َمةٌ إل أ َْهله‬:‫اهلل‬
From Al Zuhry,
From Aliasws Bin Al-Husaynasws having said: ‘Fasting two months consecutively from
an erroneous killing for the one who cannot find the freeing (of a slave) – is
Obligatory. Allahazwj Says: and the one who kills a Momin in error, so he should
free a Momin slave and give wergild of a Muslim to his family . . . And the one
who cannot find (the means), should Fast two months consecutively [4:92]’’.74
VERSE 93
ِ ِ ِ ِ ‫ومن ي ْقتل مؤِمنا مت ع ِّم ًدا فَجزاؤه جهن‬

َ ‫ب اللَّهُ َعلَْيه َولَ َعنَهُ َوأ‬
‫َع َّد لَهُ َع َذابًا‬ َ ‫َّم َخال ًدا ف َيها َو َغض‬
ُ َ َ ُُ ََ َ َُ ً ْ ُ ْ ُ َ ْ َ َ
}93{ ‫يما‬ ِ
ً ‫َعظ‬
And whoever kills a Momin intentionally, his Recompense is Hell, being
eternally in it, and Allah would be Wrathful upon him and Curse him, and
would Prepare for him a grievous Punishment [4:93]
‫ حدثِن أبو جعفر الثاين‬:‫ قال‬،‫ عن عبد العظيم بن عبد اهلل اِلسِن‬،‫ عن أمحد بن حممد‬،‫ عن عدة من أصحابنا‬:‫حممد بن يعقوب‬
‫ دخل عمرو بن عبيد عل ى أيب عب د‬:‫ مسعت أيب موسى بن جعفر (عليه السالم) يقول‬:‫ «مسعت أيب ] يقول‬:‫ [قال‬،)‫(عليه السالم‬
ِ ِْ ‫ين َْجيتَنِبُو َن َكبائِر‬ ِ َّ
َ ‫اْل ُِْث َو الْ َفواح‬
‫ فقال له أبو عبد اهلل (عليه‬،‫ش ُث أمسك‬ َ َ ‫ فلما سلم و جلس تال هذه اْلية الذ‬،)‫اهلل (عليه السالم‬
.‫ أحب أن أعرف الكبائر من كتاب اهلل عز و جل‬:‫ ما أسكتك؟ قال‬:)‫السالم‬
Muhammad Bin Yaqoub, from a number of our companions, from Ahmad Bin Muhammad, from Abdul
Azeem Bin Abdullah Al-Hasany who said,
72
73
74
46 out of 67
‘Abu Ja’farasws the Second narrated to me saying: ‘Iasws heard myasws fatherasws
saying, ‘Iasws heard myasws fatherasws Musaasws Bin Ja’farasws saying; ‘Amro Bin Ubeyd
came up to Abu Abdullahasws. So when he had greeted, and was seated, he recited
this Verse Those who keep aloof from the great sins and the immoralities
[53:32], then held back. So Abu Abdullahasws said to him: ‘What made you withhold?’
He said, ‘I would love to understand the major sins from the Book of Allahazwj Mighty
and Majestic’.
-‫ يا عمرو‬-‫ نعم‬:‫فقال‬
So heasws said: ‘Yes – O Amro –
‫ ألن اهلل عز و ج ل يق ول‬،‫ و قتل النفس اليت حرم اهلل إال باِلق‬،‫ ألن اهلل سبحانه جعل العاق جبارا شقيا‬،‫و منها عقوق الوالدين‬
،‫ إل آخر اْلية‬،‫َّم خالِداً فِيها‬
ُ ‫فَ َجز ُاؤهُ َج َهن‬
And from it is the disobedience to the parents, because Allah azwj, the Glorious, Made
the disobedient as a tyrant, a wretch. And the killing of a soul (person) whom
Allahazwj has Prohibited to kill except with the right to do so, because Allah azwj the
Mighty and Majestic is Saying And whoever kills a Momin intentionally, his
Recompense is Hell, being eternally in it [4:93] – up to the end of the Verse.75
‫ يف‬،)‫ عن أيب عبد اهلل (عليه السالم‬،‫ عن مساعة‬،‫ عن عثمان بن عيسى‬،‫ بإسناده عن اِلسني بن سعيد‬:)‫الُّيخ يف (التهذيب‬
:‫ فذلك املتعمد الذي قال اهلل عز و جل يف كتابه‬،‫ «من قتل مؤمنا على دينه‬:‫ قال‬،ً‫ َو َم ْن يَ ْقتُ ْل ُم ْؤِمناً ُمتَ َع ِّمدا‬:‫قول اهلل عز و جل‬
.»ً‫َو أ ََع َّد لَهُ َعذاباً َع ِظيما‬
Al Sheykh in Al Tehzeeb, by his chain, from Al Husayn Bin Saeed, from Usman Bin Isa, from
Sama’at,
(It has been narrated) from Abu Abdullahasws regarding the Words of Allah azwj Mighty
and Majestic And whoever kills a Momin intentionally [4:93]. Heasws said: ‘The
one who kills a Momin upon his Religion, so that it the intentional (killing) which
Allahazwj Speaks of in Hisazwj Book and would Prepare for him a grievous
Punishment [4:93]’.
.»‫ «ليس ذلك املتعمد الذي قال اهلل عز و جل‬:‫ فالرجل يقع بينه و بني الرجل شي ِ فيضربه بسيفه فيقتله؟ قال‬:‫قلت‬
I said, ‘So the man, something occurs between him and the man, and he strikes him
with his sword and kills him?’ Heasws said: ‘That is not the intentional (killing) which
Allahazwj Mighty and Majestic Speaks of’.76
‫ سئل عن‬:‫ قال‬،)‫ عن أيب عبد اهلل (عليه السالم‬،‫ و ابن بكري‬،‫ عن عبد اهلل بن سنان‬،‫ بإسناده عن اِلسن بن حمبوب‬:‫و عنه‬
‫ أله توبة؟‬،‫املؤمن يقتل املؤمن متعمدا‬
75
Al Kafi – H 2454 (Extract)
76
656 /164 :10 ‫التهذيب‬
47 out of 67
And from him (Al Sadouq), by his chain, from Al Hassan Bin Mahboub, from Abdullah Bin Sinan, and
Ibn Bakeyr,
(It has been narrated) from Abu Abdullahasws, said, ‘Heasws was asked about the
Momin who kills the Momin intentionally, is there repentance for him?’
‫ فإن َل يكن‬،‫ و إن كان قتله لغضب أو لسبب شي ِ من أمر الدنيا فإن توبته أن يقاد منه‬،‫ «إن كان قتله ْلَيانه فال توبة له‬:‫فقال‬
‫ و صام‬،‫ و أعتق نسمة‬،‫ فإن عفوا عنه و َل يقتلوه أعطاهم الدية‬،‫علم به انطلق إل أوليا ِ املقتول فأقر عندهم بقتل صاحبهم‬
.»‫ و أطعم ستني مسكينا توبة إل اهلل‬،‫شهرين متتابعني‬
So heasws said: ‘If he killed him due to his beliefs, then there is no repentance for him.
And if he killed him due to anger, or for a reason of something from the matters of
the world, so its repentance is that he should be driven to go to inform the guardians
of the victim, and accept in their presence that he killed their companion. So if they
were to forgive him and do not kill him, he should give them the wergild, and free a
person, and Fast two months consecutively, and feed sixty poor people, as a
repentance to Allahazwj’.77
VERSES 94 - 96
َّ ‫ضَربْتُ ْم ِيف َسبِ ِيل اللَّ ِه فَتَبَ يَّ نُوا َوَال تَ ُقولُوا لِ َم ْن أَلْ َق َٰى إِلَْي ُك ُم‬
‫الس َال َم‬ َ ‫ين َآمنُوا إِ َذا‬
ِ َّ
َ ‫يَا أَيه َها الذ‬
‫ك ُكْنتُ ْم ِم ْن قَ ْب ُل فَ َم َّن‬ ِ ِ ِ ْ ‫لَست مؤِمنًا تَبت غُو َن عرض‬
َ ‫اِلَيَاة الدهنْيَا فَعِْن َد اللَِّه َمغَاِنُ َكثِ َريةٌ ۚ َك ََٰذل‬ َ َ َ َْ ْ ُ َ ْ
}94{ ‫اللَّهُ َعلَْي ُك ْم فَتَبَ يَّنُوا ۚ إِ َّن اللَّهَ َكا َن ِمبَا تَ ْع َملُو َن َخبِ ًريا‬
O you who believe! When you strike (swords) in the Way of Allah, distinguish,
and do not be saying for the one who casts the peace towards you, ‘He isn’t a
Momin’. Are you seeking the life of the world? But, in the Presence of Allah are
abundant gains. Like that is how you used to be before, then Allah Favoured
upon you. Therefore distinguish (first). Allah would always be Informed of
what you are doing [4:94]
‫اه ُدو َن ِيف َسبِ ِيل اللَّ ِه بِأ َْم َواهلِِ ْم‬
ِ ‫ُوِل الضَّرِر والْمج‬
َُ َ َ ِ ‫ني َغْي ُر أ‬ ِِ ِ ِ
َ ‫َال يَ ْستَ ِوي الْ َقاع ُدو َن م َن الْ ُم ْؤمن‬
‫ين َد َر َجةً ۚ َوُك ًّال َو َع َد‬ ِِ ِِ ِِ ِ ‫اه ِد‬ ِ ِ ‫وأَنْ ُف ِس‬
َ ‫َّل اللَّهُ الْ ُم َج‬
َ ‫ين بأ َْم َواهل ْم َوأَنْ ُفسه ْم َعلَى الْ َقاعد‬ َ ‫ض‬ ‫ف‬
َ ۚ ‫م‬
ْ ‫ه‬ َ
ِ ِِ ِِ
}95{ ‫يما‬ ً ‫َجًرا َعظ‬
ْ ‫ين أ‬
َ ‫ين َعلَى الْ َقاعد‬ َ ‫َّل اللَّهُ الْ ُم َجاهد‬ ْ ُ‫اللَّه‬
َ ‫اِلُ ْس َ َٰىن ۚ َوفَض‬
They are not equal, the ones from the Momineen sitting back, apart from the
ones with injuries, and the fighters in the Way of Allah with their wealth and
their selves. Allah Merited the fighters with their wealth and their selves over
77
.659 /165 :10 ‫التهذيب‬
48 out of 67
the ones sitting back, by a level; and to each Allah has Promised good; and
Allah Merited the fighters over the ones sitting back by a mighty Recompense
[4:95]
}96{ ‫يما‬ ِ‫ات ِمْنه وم ْغ ِفرةً ور ْمحةً ۚ وَكا َن اللَّه َغ ُفورا ر‬

‫ح‬ ٍ ‫درج‬
ً ًَ ُ َ َ ََ َ َ َ ُ َ ََ
(High) Levels from Him and Forgiveness and Mercy, and Allah was always
Forgiving, Merciful [4:96]
‫ و بعث اسامة بن زيد يف خيل إل بعض‬،‫ إهنا نزلت ملا رجع رسول اهلل (صلى اهلل عليه و آله) من غزوة خيرب‬:‫علي بن إبراهيم‬
،‫ و كان رجل [من اليهود] يقال له مرداس بن هنيك الفدكي يف بعض القرى‬،‫ ليدعوهم إل اْلسالم‬،‫قرى اليهود يف ناحية فدك‬
‫ أشهد أن ال إله إال اهلل‬:‫فلما أحس خبيل رسول اهلل (صلى اهلل عليه و آله) َجع أهله و ماله [و صار] يف ناحية اْلبل فأقبل يقول‬
،‫و أن حممدا رسول اهلل‬
Ali Bin Ibrahim (said), ‘It was Revealed when Rasool-Allahsaww returned from the
military expedition of Khyber, and hesaww sent Asama Bin Zayd among a cavalry to
one of the Jewish towns around the area of Fadak, in order to invite them to Al-
Islam. And there was a man from the Jews called Mardas Bin Naheyk Al-Fadaky in
one of the towns. So when he sensed the cavalry of Rasool-Allahsaww, he gathered
his family and his wealth and came to be near the mountain, and faced saying, ‘I
testify that there is no god except Allahazwj and Muhammadsaww is Rasool-Allahsaww’.
‫ فقال له رسول اهلل (صلى اهلل‬،‫ فلما رجع إل رسول اهلل (صلى اهلل عليه و آله) أخربه بذلك‬،‫فمر به أسامة بن زيد فطعنه فقتله‬
.‫ إَّنا قاهلا تعوذا من القتل‬،‫ يا رسول اهلل‬:‫ «قتلت رجال شهد أن ال إله إال اهلل و أين رسول اهلل»؟ فقال‬:)‫عليه و آله‬
Asama Bin Zayd passed by him, so he stabbed him and killed him. When he
returned to Rasool-Allahsaww, he informed himsaww with that. So Rasool-Allahsaww said
to him: ‘You killed a man who testified that there is no god except Allah azwj and Isaww
am Rasool-Allahsaww?’ He said, ‘O Rasool-Allahsaww! But rather, he said it in order to
seek refuge from being killed’.
‫ و ال ما كان يف نفسه‬،‫ و ال ما قال بلسانه قبلت‬،‫» الغطا ِ عن قلبه‬1« ‫ «فال كُّفت‬:)‫فقال رسول اهلل (صلى اهلل عليه و آله‬
.»‫علمت‬
So Rasool-Allahsaww said: ‘But you neither removed the cover from his heart, nor did
you accept what he said by his tongue, nor did you know what was within himself’.
)‫ فتخلف عن أمري املؤمنني (عليه السالم‬،‫فحلف أسامة بعد ذلك أن ال يقتل أحدا شهد أن ال إله إال اهلل و أن حممدا رسول اهلل‬
:‫يف حروبه‬
So Asma vowed after that the he will not kill anyone who testified that there is no god
except Allahazwj and that Muhammadsaww is Rasool-Allahsaww. Thus, he stayed behind
from Amir Al-Momineenasws during hisasws battles.
49 out of 67
ِ ِ ِ ْ ‫السالم لَست مؤِمناً تَبت غُو َن عرض‬ ِ

َ ‫اِلَياة ال هدنْيا فَعِْن َد اللَّ ِه َمغاِنُ َكثِ َريةٌ َكذل‬
‫ك‬ َ َ َ َْ ْ ُ َ ْ َ َّ ‫ َو ال تَ ُقولُوا ل َم ْن أَلْقى إِلَْي ُك ُم‬:‫فأنزل اهلل تعال يف ذلك‬
.ً‫ُكْنتُ ْم ِم ْن قَ ْب ُل فَ َم َّن اللَّهُ َعلَْي ُك ْم فَتَبَ يَّنُوا إِ َّن اللَّهَ كا َن ِمبا تَ ْع َملُو َن َخبِريا‬
So Allahazwj the Exalted Revealed regarding that: and do not be saying for the one
who casts the peace towards you, ‘He isn’t a Momin’. Are you seeking the life
of the world? But, in the Presence of Allah are abundant gains. Like that is
how you used to be before, then Allah Favoured upon you. Therefore
distinguish (first). Allah would always be Informed of what you are doing
[4:94]’.78
VERSE 97
‫ني ِيف‬ ِ ْ ‫إِ َّن الَّ ِذين تَوفَّاهم الْم َالئِ َكةُ ظَالِ ِمي أَنْ ُف ِس ِهم قَالُوا فِيم ُكْنتم ۚ قَالُوا ُكنَّا مست‬
َ ‫ض َعف‬ َْ ُ ُْ َ ْ َ ُُ َ َ
ِ ِ
َ ِ‫ض اللَّ ِه َو ِاس َعةً فَتُ َهاجُروا ف َيها ۚ فَأُوَٰلَئ‬
ُ ‫ك َمأْ َو ُاه ْم َج َهن‬
ۚ ‫َّم‬ ُ ‫ض ۚ قَالُوا أَ ََلْ تَ ُك ْن أ َْر‬ ِ ‫ْاأل َْر‬
}97{ ‫ص ًريا‬ ِ ‫تم‬
َ ْ َِ ‫َو َسا‬
Those whom the Angels cause to die while they are being unjust to
themselves, they are saying, ‘In which state were you?’ They are saying, ‘We
were weak in the earth’. They are saying, ‘Did not the earth of Allah happen to
be capacious, so you could have emigrated therein?’ So they, their abode is
Hell, and it is an evil fate [4:97]
Who causes to die?
‫ قُ ْل‬:‫ني َم ْوِِتا و قوله‬ ِ ‫ اللَّه ي تو َّىف ْاألَنْ ُف‬:-‫ تعال‬-‫ أنّه سئل عن قول اللّه‬-‫ عليه السالم‬-‫ عن أمري املؤمنني‬:‫يف كتاب االحتجاج‬
َ ‫سح‬َ َ ََ ُ ّ
ِ ِ َّ ِ
ُ َّ‫ين تَتَ َوف‬
ُ‫اه ُم الْ َمالئ َكة‬ َ ‫ الذ‬:‫ تَ َوفَّْتهُ ُر ُسلُنا و قوله‬:-‫عز‬
ّ ‫جل و‬ ُ َ‫يَتَ َوفَّا ُك ْم َمل‬
ّ -‫ك الْ َم ْوت و قوله‬
In the book Al-Ihtijaj –
From Amir Al-Momineenasws, having been asked about the Words of Allah azwj the
Exalted: ‘Allah Takes the souls at the time of their death [39:42]; and Hisazwj
Words: Say: The Angel of death causes you to die [32:11]; and the Words of the
Majestic and Mighty: ‘Our Rasools cause him to die [6:61]; and Hisazwj Words:
‘Those whom the Angels cause to die [16:28].
‫مرة للمالئكة؟‬
ّ ‫ و‬،‫للرسل‬
ّ ‫ و مرة‬،‫مرة مللك املوت‬
ّ ‫ و‬،‫فمرة جيعل الفعل لنفسه‬
ّ
78
.148 :1 ‫تفسير القمّي‬
50 out of 67
So at time Heazwj Makes the deed to Himselfazwj, and at times to the Angel of Death,
and at times to the Rasoolsas, and at times to the (other) Angels?’
.‫ألهنم بأمره يعملون‬

ّ .‫ و فعل رسله و مالئكته فعله‬،‫يتول ذلك بنفسه‬
ّ ‫أجل و أعظم من أن‬
ّ -‫ تبارك و تعال‬-‫ إ ّن اللّه‬:‫فقال‬
So heasws said: ‘Allahazwj Blessed and Exalted is more Majestic and Greater than to
Take Charge of that by Himselfazwj, and the deed of Hisazwj Rasoolsas and of Hisazwj
Angels are Hisazwj deeds, because it is by Hisazwj Commands they are doing so.
ِ ‫صطَِفي ِم َن الْ َمالئِ َك ِة ُر ُس ًال َو ِم َن الن‬

‫َّاس‬ ْ َ‫ اللَّهُ ي‬:‫ و هم الّذين قال اللّه فيهم‬.‫فاصطفى من املالئكة رسال و سفرة بينه و بني خلقه‬
.‫ و من كان من أهل املعصية تولّت قبض روحه مالئكة النّقمة‬.‫الرمحة‬ ّ ‫فمن كان من أهل الطّاعة تولّت قبض روحه مالئكة‬
So Heazwj Chose from the Angels, as messengers (Rasools) and ambassadors
between Himazwj and Hisazwj creatures; and they are those regarding them Allahazwj
Said: ‘Allah Chooses messengers from the Angels and from the people [22:75].
So the one who was from the people of obedience, the task of capturing his soul is
for the Angels of Mercy. And the one who was from the people of disobedience, the
task of capturing his souls is for the Angels of Vengeance.
‫ و إذا كان‬.‫كل ما يأتونه منسوب إليه‬

ّ ‫ و‬.‫ و فعلهم فعله‬.‫الرمحة و النّقمة يصدرون عن أمره‬ ّ ‫و مللك املوت أعوان من مالئكة‬
‫ و يعطي و َينع و يثبت و يعاقب‬.ِ ‫يتوىف األنفس على يد من يُّا‬ ّ ‫ ألنّه‬.‫ ففعل ملك املوت فعل اللّه‬،‫فعلهم فعل ملك املوت‬
.ُ‫ُّاؤ َن إَِّال أَ ْن يَُّا َِ اللَّه‬
ُ َ‫ َو ما ت‬:‫ كما قال‬،‫ و إ ّن فعل أمنائه فعله‬.ِ ‫على يد من يُّا‬
And for the Angel of death there are assistance from the Angels of the Mercy and the
(Angels of) Vengeance, implementing on behalf of his orders, and their deeds are his
deeds, and everyone they come to, is attributed to him. And when it was such that
their deeds were the deeds of the Angel of Death, so the deed of the Angel of Death
is the Deed of Allahazwj, because he causes to die the soul of the one He azwj so
Desires to, and Heazwj Gives, and Prevents, and Affirms, and Punishes upon the
hand of the one Heazwj so Desires to, and that the deeds of Hisazwj Trusteesasws are
Hisazwj deeds, just as Heazwj Said: ‘And you do not desire except what Allah
Desires [76:30]’’.79
‫ «ال تطيعوا‬:‫ين َآمنُوا إِ َّن أ َْر ِضي و ِاس َعةٌ يقول‬ ِ َّ ‫باد‬
ِ ِ
َ ‫ي الذ‬ َ ‫ يا ع‬:‫ يف قوله‬،)‫ عن أيب جعفر (عليه السالم‬،‫ ويف رواية أيب اْلارود‬:‫قال‬
،‫ فإن أرضي واسعة‬،‫ فإن خفتموهم أن يفتنوكم عن دينكم‬،‫أهل الفسق من امللوك‬
(Ali Bin Ibrahim) said, ‘And in a report of Abu Al-Jaroud,
Abu Ja’farasws regarding Hisazwj Words O My servants those who believe! Surely
My earth is capacious [29:56], Heazwj is Saying ‘Do not obey the mischievous
people from the kings. So if you fear them that they would be trying you from your
Religion, then Myazwj earth is capacious’.
79
.367 -364 /1 ‫) االحتجاج‬2 (
51 out of 67
ٍ ‫ ُك هل نَ ْف‬:‫ ُث قال‬،‫هاجُروا فِيها‬

ُ‫س ذائَِقة‬ ِ ‫ أَ ََل تَ ُكن أَرض اللَّ ِه و ِاسعةً فَت‬:‫ فقال‬.‫ض‬
ُ َ ُ ْ ْ ْ ِ ‫ني ِيف ْاأل َْر‬ ِ ‫ فِيم ُكْنتم قالُوا ُكنَّا مست‬:‫و هو يقول‬
َ ‫ض َعف‬
ْ َْ ُ ُْ َ
.»‫ أي فاصربوا على طاعة اهلل فإنكم إليه ترجعون‬،‫ت‬ ِ ‫الْمو‬
َْ
And Heazwj is Saying ‘In which state were you?’ They are saying, ‘We were weak
in the earth’. They are saying, ‘Did not the earth of Allah happen to be
capacious, so you could have emigrated therein?’ [4:97]. Then Said Every soul
must taste the death [29:57] i.e., be patient upon the obedience to Allah azwj, so it is
to Himazwj you shall be returning’.80
VERSES 98 & 99
‫الر َج ِال َوالنِّ َس ِا ِ َوالْ ِولْ َد ِان َال يَ ْستَ ِطيعُو َن ِحيلَةً َوَال يَ ْهتَ ُدو َن َسبِ ًيال‬
ِّ ‫ني ِم َن‬ ِ ْ ‫إَِّال الْمست‬
َ ‫ض َعف‬َْ ُ
}98{
Except for the weak ones from the men and the women and the children, not
being capable of dodging (Kufr) nor being guided to a Way [4:98]
َ ِ‫فَأُوَٰلَئ‬
ً ‫ك َع َسى اللَّهُ أَ ْن يَ ْع ُف َو َعْن ُه ْم ۚ َوَكا َن اللَّهُ َع ُف ًّوا َغ ُف‬
}99{ ‫ورا‬
So they, perhaps Allah would Pardon (their sins) from them; and Allah was
always Pardoning, Forgiving [4:99]
Who are the weak ones
،‫ حدثِن هُّام‬:‫ قال‬،‫ عن سليم مول طربال‬،‫ عن علي بن أسباط‬،‫ عن سهل بن زياد‬،‫ عن عدة من أصحابنا‬:‫حممد بن يعقوب‬
‫ أ تأذن ِل أن أكتبها؟‬:‫ قلت له‬:‫ «الناس على ستة أصناف» قال‬:)‫ قال ِل أبو عبد اهلل (عليه السالم‬:‫ قال‬،‫عن محزة بن الطيار‬
.»‫ «نعم‬:‫قال‬
Muhammad Bin Yaqoub, from a number of our companions, from Sahl Bin Ziyad, from Ali Bin Asbaat,
from Suleym Mowla Tarbaal, from Hisham, from Hamza Bin Al Tayyar who said,
‘Abu Abdullahasws said to me: ‘The people are of six types’. I said to him asws, ‘Do
youasws permit me to write it down?’ Heasws said: ‘Yes’.
80
151 :2 ‫تفسير القمّي‬
52 out of 67
ِ ‫جال و الن‬ ِ ِّ ‫ضع ِفني ِمن‬ ِ

‫ِّسا ِ َو‬ َ ‫الر‬ َ َ َ ْ َ‫ و اكتب إَّال الْ ُم ْست‬،‫ و أهل النار‬،‫ «اكتب أهل الوعيد من أهل اْلنة‬:‫ و ما أكتب؟ قال‬:‫قلت‬
ُ‫ك َع َسى اللَّه‬َ ِ‫ و ال يهتدون سبيال إل اْلَيان فَأُولئ‬،‫دان ال يَ ْستَ ِط ُيعو َن ِحيلَةً َو ال يَ ْهتَ ُدو َن َسبِ ًيال ال يستطيعون حيلة إل الكفر‬
ِ ْ‫الْ ِول‬
.»‫أَ ْن يَ ْع ُف َو َعْن ُه ْم‬
I said, ‘And what shall I write?’ Heasws said: ‘The Promised ones, from the people of
the Paradise and the people of the Fire. And write - Except for the weak ones from
the men and the women and the children, not being capable of dodging (Kufr)
nor being guided to a Way [4:98]. They are neither capable of a means to (avoid)
Kufr, nor are they being guided to the Eman So they, perhaps Allah would Pardon
(their sins) from them [4:99].’81
‫ «املستضعفون من الرجال و النسا ِ ال يَ ْستَ ِطيعُو َن ِحيلَةً َو ال‬:‫ قال‬،)‫ عن أيب عبد اهلل (عليه السالم‬،‫ عن أيب خدجية‬:‫و عنه‬
‫ هؤال ِ ال‬-‫ قال‬-‫ و ال يستطيعون حيلة أهل النصب فينصبوا‬،‫ ال يستطيعون سبيل أهل اِلق فيدخلوا فيه‬-‫ قال‬-‫يَ ْهتَ ُدو َن َسبِ ًيال‬
.»‫ و ال ينالون منازل األبرار‬،‫ و باجتناب احملارم اليت هنى اهلل عنها‬،‫يدخلون اْلنة بأعمال حسنة‬
And from him, (Al Ayyashi), from Abu Khadeeja,
(It has been narrated) from Abu Abdullahasws having said: ‘The weak ones from the
men and the women Except the weak ones from the men and the women and
the children, not being capable of dodging (Kufr) nor being guided to a Way
[4:98] – they do not have the ability to find the way of the people of the Truth in order
to be included with them, nor do they have the ability to dodge the people of the
‘Nasab’ (Hostile ones), so he becomes hostile (to the Peopleasws of the Household).
They will not be entering the Paradise by their good deeds and by keeping away
from the Prohibition which Allahazwj has Forbidden them from, nor would they be
attaining the Levels of the Righteous’.82
‫ سألت أبا جعفر (عليه‬:‫ قال‬،‫ عن زرارة‬،‫ عن بعض أصحابه‬،‫ عن يونس‬،‫ عن حممد بن عيسى‬، ‫ عن علي بن إبراهيم‬:‫و عنه‬
‫ ال يستطيع أن‬،‫ و ال يهتدي سبيال إل اْلَيان‬،‫ «هو الذي ال يهتدي حيلة إل الكفر فيكفر‬:‫السالم) عن املستضعف؟ فقال‬
.»‫ و من كان من الرجال و النسا ِ على مثل عقول الصبيان مرفوع عنهم القلم‬،‫ فهم الصبيان‬،‫يؤمن و ال يستطيع أن يكفر‬
And from him (Al Kulayni), from Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from one of his
companions, from Zarara who said,
‘I asked Abu Ja’farasws about the weak ones [4:98]?’ So heasws said: ‘He is the one
who does not have the guidance in order to dodge the Kufr, so he commits Kufr, nor
does he have the guidance to a way to the Eman. He neither has the ability to
believe nor the ability to disbelieve. So they are the children, and the man and the
woman who have the intellect of the children. The Pen is Raised from them (their
deeds are not Accounted for)’.83
81
1 /281 :2 ‫الكافي‬
82
83
.1 /297 :2 ‫الكافي‬
53 out of 67
ِ ‫اِل ِم‬
‫يد الطَّائِ ِّي‬ ِ ْ ‫ص ْف َوا َن بْ ِن َْحي َىي َع ْن َعْب ِد اللَّ ِه بْ ِن ُم ْس َكا َن َع ْن َْحي َىي‬ ْ ‫ي َع ْن ُحمَ َّم ِد بْ ِن َعْب ِد‬
‫أَبُو َعلِ ٍّي ْاألَ ْش َع ِر ه‬
َْ ‫يب َع ْن َعْبد‬ ِّ َِ‫اِلَل‬ َ ‫اْلَبَّا ِر َع ْن‬
ِ ‫ِّس ِا‬ ِ ِ ِ َ ‫ال َال علَي‬
َ ‫ك بالْبُ ْله م َن الن‬
ٍ ٍ ِ ِ ‫ال قُ ْلت ِألَِيب عب ِد اللَّ ِه ( عليه السالم ) أَتَزَّو‬
ْ َ َ َ‫ج مبُْرجئَة أ َْو َحُروِريَّة ق‬ ُ َ َْ ُ َ َ‫ني ق‬ ََ ‫َع ْن ُزَر َارَة بْ ِن أ َْع‬
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan Bin Yahya, from Abdullah Bin
Muskan, from Yahya Al Halby, from Abdul Hameed Al Ta’aiy, from Zurara Bin Ayn who said,
‘I said to Abu Abdullahasws, ‘Can I marry with a Murjiite or a Harouriyya (two sects)
woman?’ Heasws said: ‘No, but upon you is the simple one from the women’.
‫ال أَبُو َعْب ِد اللَّ ِه ( عليه السالم ) َو أَيْ َن أ َْه ُل ثَْن َوى اللَّ ِه َعَّز َو َج َّل قَ ْو ُل اللَّ ِه َعَّز‬
َ ‫ت َو اللَّ ِه َما ِه َي إَِّال ُم ْؤِمنَةٌ أ َْو َكافَِرةٌ فَ َق‬
ُ ‫ال ُزَر َارةَ فَ ُق ْل‬
َ َ‫ق‬
. ‫دان ال يَ ْستَ ِط ُيعو َن ِحيلَةً َو ال يَ ْهتَ ُدو َن َسبِ ًيال‬ ِ
ِ ْ‫ِّسا ِ و الْ ِول‬ ِ ِّ ‫ضع ِفني ِمن‬ ِ َ ِ‫َص َد ُق ِمن قَول‬
َ ‫الرجال َو الن‬ َ َ َ ْ َ‫ك إَّال الْ ُم ْست‬ ْ ْ ْ ‫َو َج َّل أ‬
Zurara said, ‘I said, ‘By Allahazwj, what is she except for a Momina, or a Kafira’. So
Abu Abdullahasws said: ‘And where would be the people dualist about Allahazwj Mighty
and Majestic? The Words of Allahazwj Mighty and Majestic are more truthful than your
words, Except the weak ones from the men and the women and the children,
not being capable of dodging (Kufr) nor being guided to a Way [4:98]’.84
‫ت أَبَا َج ْع َف ٍر ( عليه السالم ) َع ِن الدِّي ِن‬ َ َ‫يل ا ْْلُ ْع ِف ِّي ق‬ ِ ِ ِ ٍ َّ ٍ

ُ ْ‫ال َسأَل‬ َ ‫ني بْ ُن ُحمَ َّمد َع ْن ُم َعلى بْ ِن ُحمَ َّمد َع ِن الْ َوشَّا ِ َع ْن ُمثَ ًّىن َع ْن إ ْمسَاع‬ ُ ْ ‫اِلُ َس‬
ْ
ِ ِ ِ َ ُ‫ُح ِّدث‬
‫يِن‬ ِ ‫اْلوارِج ضيَّ ُقوا علَى أَنْ ُف ِس ِهم ِمن جهلِ ِهم قُ ْلت جعِْل‬ ِ ِ ‫الد‬ َ ‫الَّ ِذي َال يَ َس ُع الْعِبَ َاد َج ْهلُهُ فَ َق‬
َ ‫ك بد‬ َ ‫ت ف َد َاك فَأ‬
ُ ُ ُ ْ َْ ْ ْ َ َ َ ََْ ‫ين َواس ٌع َو لَك َّن‬ ُ ِّ ‫ال‬
‫ال بَلَى‬َ ‫الَّ ِذي أَنَا َعلَْي ِه فَ َق‬
Al Husayn Bin Muhammad, from Moalla Bin Muhammad, from Al Washha, from Musna, from Ismail Al
Ju’fy who said,
‘I asked Abu Ja’farasws about the Religion which there is no leeway for the servants to
be ignorant of it. So heasws said: ‘The Religion is vast but the Kharijites narrowed it
upon themselves due to their ignorance’. I said, ‘May I be sacrificed for youasws! Can I
narrate to youasws with my Religion which I am upon?’ So heasws said: ‘Yes’.
‫اْلقْ َر َار ِمبَا َجا َِ ِم ْن ِعْن ِد اللَّ ِه َو أَتَ َوَّال ُك ْم َو أَبْ َرأُ ِم ْن َع ُد ِّوُك ْم َو‬
ِْ ‫َن ُحمَ َّمداً َعْب ُدهُ َو َر ُسولُهُ َو‬َّ ‫ت أَ ْش َه ُد أَ ْن َال إِلَهَ إَِّال اللَّهُ َو أَ ْش َه ُد أ‬ُ ‫فَ ُق ْل‬
‫ب ِرقَابَ ُك ْم َو تَأ ََّمَر َعلَْي ُك ْم َو ظَلَ َم ُك ْم َح َّق ُك ْم‬ ِ
َ ‫َم ْن َرك‬
So I said, ‘I testify that there is no god except for Allah azwj, and I testify that
Muhammadsaww is Hisazwj servant and Hisazwj Rasoolsaww, and I acknowledge with
whatever hesaww came with from the Presence of Allahazwj, and I befriend youasws and
disavow from yourasws enemies and the ones who stay away from you asws rights and
are ordering upon youasws and are oppressing youasws of yourasws rights’.
ِ ‫ال َال إَِّال الْمست‬ ِ ِ ِ ِ

‫ت َم ْن ُه ْم‬
ُ ‫ني قُ ْل‬
َ ‫ض َعف‬
ْ َْ ُ ُ ‫َح ٌد َال يَ ْع ِر‬
َ ‫ف َه َذا ْاأل َْمَر فَ َق‬ ُ ‫ت َشْيئاً ُه َو َو اللَّه الَّذي َْنح ُن َعلَْيه قُ ْل‬
َ ‫ت فَ َه ْل َسل َم أ‬ َ ‫ال َما َج ِه ْل‬ َ ‫فَ َق‬
‫ال نِ َسا ُؤُك ْم َو أ َْوَال ُد ُك ْم‬
َ َ‫ق‬
84
Al Kafi – V 5 – The Book of Marriage Ch 26 H 2
54 out of 67
So heasws said: ‘You are not ignorant of anything. It is, by Allahazwj, that which weasws
are upon’. I said, ‘So would anyone be safe if he does not recognise this matter (Al-
Wilayah)?’ So heasws said: ‘No, except for the weak ones (of understanding’. I said,
‘Who are they?’ Heasws said: ‘Your womenfolk and your children’.
. ‫ف َما أَنْتُ ْم َعلَْي ِه‬ ِ ِ

ْ َ‫ت أ َُّم أََْيَ َن فَِإ ِّين أَ ْش َه ُد أَن ََّها م ْن أ َْه ِل ا ْْلَنَّة َو َما َكان‬
ُ ‫ت تَ ْع ِر‬ َ ْ‫ال أَ َرأَي‬
َ َ‫ُُثَّ ق‬
Then heasws said: ‘What is yourasws view of Umm Aymanra, for Iasws testify that shera is
from the inhabitants of the Paradise, and she ra did not recognise what you are
upon’.85
َ ‫ال أَبُو َعْب ِد اللَّ ِه ( عليه السالم ) َم ْن َعَر‬

‫ف‬ َ َ‫ال ق‬ ِ ‫علِي بن إِب ر ِاهيم عن ُحم َّم ِد ب ِن عِيسى عن يونُس ع ِن اب ِن مس َكا َن عن أَِيب ب‬
َ َ‫ص ٍري ق‬ َ َْ ْ ُ ْ َ َ ُ ْ َ َ ْ َ ْ َ َ َْ ُ ْ ‫َ ه‬
.‫ف‬ ٍ ‫ضع‬ ِ ‫َّاس فَلَي‬
َ ْ َ‫س مبُ ْست‬ َ ْ
ِ ‫ف الن‬ َ ‫اختِ َال‬
ْ
Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Ibn Muskan, from Abu Baseer who said,
‘Abu Abdullahasws said: ‘The one who recognises the differing of the people, so he is
not a weak one (of understanding)’.86
ْ ‫اع ِّي َع ْن َعلِ ِّي بْ ِن ُس َويْ ٍد َع ْن أَِيب‬

‫اِلَ َس ِن‬ ِ ‫اْلز‬
َُْ ‫صوٍر‬
ِ ِ
ُ ‫يل بْ ِن م ْهَرا َن َع ْن ُحمَ َّمد بْ ِن َمْن‬
ِ ِ ٍِ ِ ْ ‫ِع َّدةٌ ِمن أ‬
َ ‫َص َحابنَا َع ْن َس ْه ِل بْ ِن زيَاد َع ْن إ ْمسَاع‬ ْ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
‫ف‬َ ‫ف فَإذَا َعَر‬
َ ‫يف َم ْن ََلْ تُ ْرفَ ْع إلَْيه ُح َّجةٌ َو ََلْ يَ ْعرف اال ْخت َال‬
ُ ‫ِل الضَّع‬ ََّ ‫ب إ‬ َ ‫ال َسأَلْتُهُ َع ِن الض‬
َ َ‫هع َفا ِ فَ َكت‬ َ َ‫وسى ( عليه السالم ) ق‬ َ ‫ُم‬
.‫ف‬ٍ ‫ضع‬ ِ ‫ف فَلَي‬ ِ ِ
َ ْ َ‫س مبُ ْست‬
َ ْ َ ‫اال ْخت َال‬
A number of our companions, from Sahl Bin Ziyad, from Ismail Bin Mihran, from Muhammad Bin
Mansour Al Khuzai’e, from Ali Bin Suweyd,
(It has been narrated) from Abu Al-Hassan Musaasws, said, ‘I asked himasws about the
weak ones (of understanding). So heasws wrote to me: ‘The weak one (of
understanding) is the one to whom the proof has not been raised, and he does not
recognise the differing. So when he does recognise the differing, so he would not be
a weak one (of understanding)’.87
Are there any weak ones today?
‫اْلَثْ َع ِم ِّي َع ْن أَِيب َس َارةَ إِ َم ِام َم ْس ِج ِد بَِِن ِه َال ٍل َع ْن أَِيب َعْب ِد اللَّ ِه ( عليه‬
ْ ‫يب‬ٍ ِ‫اِلَس ِن َع ْن َعلِ ِّي بْ ِن َحب‬ ِ ِ ْ‫ضأ‬
َ ْ ‫َص َحابنَا َع ْن َعل ِّي بْ ِن‬ ُ ‫بَ ْع‬
. َِ ‫ِّسا‬
َ ‫ِّسا ُِ الن‬
َ ‫ال َو الن‬
َ ‫الر َج‬
ِّ ‫ال‬ُ ‫الر َج‬
ِّ ‫ف أَبْلَ َغ‬
ٌ ‫ض َع‬
ْ َ‫س الْيَ ْوَم ُم ْست‬
َ ‫ال لَْي‬
َ َ‫السالم ) ق‬
One of our companions, from Ali Bin Al Hassan, from Ali Bin Habeeb Al Khash’amy, from Abu Sara,
the prayer leader of the Masjid of the Clan of Hilal,
85
86
87
55 out of 67
(It has been narrated) from Abu Abdullahasws having said: ‘Today there is no one
weak (of understanding). The men have delivered (the Message) to the men, and the
women to the women’.88
‫ت‬
ُ ‫ال قُ ْل‬ َ َ‫الس ْم ِط الْبَ َجلِ ِّي ق‬
ِّ ‫ب َع ْن ُس ْفيَا َن بْ ِن‬ ٍ ‫اِل َك ِم َعن َعْب ِد اللَّ ِه بْ ِن جْن َد‬
ُ ْ
ِ
َْ ‫يسى َع ْن َعل ِّي بْ ِن‬
ِ ِ
َ ‫َمحَ َد بْ ِن ُحمَ َّمد بْ ِن ع‬ ْ ‫ُحمَ َّم ُد بْ ُن َْحي َىي َع ْن أ‬
ِ ِ ِ ‫ول ِيف الْمست‬ ُ ‫ِألَِيب َعْب ِد اللَّ ِه ( عليه السالم ) َما تَ ُق‬
‫ض َع ُفو َن‬
ْ َ‫ض َعفاً َو أَيْ َن الْ ُم ْست‬
ْ َ‫َحداً يَ ُكو ُن ُم ْست‬ َ ‫ال ِِل َشبيهاً بالْ َف ِزِع فَتَ َرْكتُ ْم أ‬
َ ‫ني فَ َق‬
َ ‫ض َعف‬ْ َْ ُ
. ‫ات ِيف طَ ِر ِيق الْ َم ِدينَ ِة‬ ُ َ‫السقَّاي‬ َّ ‫ِّث بِِه‬ ِ
ُ ‫فَ َو اللَّ ِه لَ َق ْد َم َُّى بِأ َْم ِرُك ْم َه َذا الْ َع َواتِ ُق إِ َل الْ َع َواتِ ِق ِيف ُخ ُدوِره َّن َو َُُد‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ali Bin Al Hakam, from Abdullah
Bin Jundab, from Sufyan Bin Al Simt Al Bajaly who said,
‘I said to Abu Abdullahasws, ‘What are youasws saying regarding the weak ones (of
understanding)?’ So heasws said resembling the panic: ‘So have you all left anyone
who can be weak? And where are the weak ones? By Allah azwj! The adolescent girls
have walked with this matter of yours to the adolescent girls in their veils, and the
water-carriers of Al-Medina are discussing with it in the streets’.89
VERSE 100
ِ ‫ض مراغَما َكثِريا وسعةً ۚ ومن َخيْرج ِمن ب يتِ ِه مه‬ ِ ِ ِ

‫اجًرا‬ َ ُ َْ ْ ْ ُ ْ َ َ َ َ َ ً ً َ ُ ِ ‫َوَم ْن يُ َهاجْر ِيف َسبِ ِيل اللَّه َجي ْد ِيف ْاأل َْر‬
‫يما‬ ِ ‫إِ َل اللَّ ِه ورسولِِه ُُثَّ ي ْد ِرْكه الْموت فَ َق ْد وقَع أَجره علَى اللَّ ِه ۚ وَكا َن اللَّه َغ ُف‬
ً ‫ورا َرح‬
ً ُ َ َ ُُ ْ َ َ ُ َْ ُ ُ ُ ََ
}100{
And the one who emigrates in the Way of Allah would find in the earth a lot of
shelter and resources; and the one who goes out from his would emigrating to
Allah and His Rasool, then death overtakes him, so his Recompense would fall
upon Allah; and Allah was always Forgiving, Merciful [4:100]
‫يب َع ْن بَُريْ ِد بْ ِن ُم َعا ِويَةَ َع ْن‬ ٍ

ِّ َِ‫َّض ِر بْ ِن ُس َويْد َع ْن َْحي َىي ا ِْلَل‬
ٍِ ِ
ْ ‫يسى َع ْن ُحمَ َّمد بْ ِن َخالد َع ِن الن‬ ِ ِ
َ ‫َمحَ َد بْ ِن ُحمَ َّمد بْ ِن ع‬ ْ ‫ُحمَ َّم ُد بْ ُن َْحي َىي َع ْن أ‬
‫ال إِ َّن‬ ِ ِ ِ ‫ال قُ ْل‬ ِ ِ
َ َ‫ْو َاك َو أَ ْش َف ْقنَا فَلَ ْو أ َْعلَ ْمتَ نَا أ َْو َعلَّ ْمتَ نَا َم ْن ق‬ َّ َ ‫َصلَ َح‬
َ ‫ك اللهُ بَلَغَنَا َشك‬ ْ ‫ت ألَِيب َعْبد اللَّه ( عليه السالم ) أ‬ ُ َ َ‫ُحمَ َّمد بْ ِن ُم ْسل ٍم ق‬
ِِ ِ ِ ِِ ِ ِ ِ ِ ِ ِ
ُ‫ك َعاَلٌ إَِّال بَق َي م ْن بَ ْعده َم ْن يَ ْعلَ ُم مثْ َل ع ْلمه أ َْو َما َشا َِ اللَّه‬ ُ ‫َعليّاً ( عليه السالم ) َكا َن َعالماً َو الْعِْل ُم يُتَ َو َار‬
ُ ‫ث فَ َال يَ ْهل‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Muhammad Bin Khalid, from Al
Nazar Bin Suweyd, from Yahya Al Halby, from Bureyd Bin MUawiya, from Muhammad Bin Muslim
who said,
‘I said to Abu Abdullahasws, ‘May Allahazwj Keep youasws well! Yourasws complaint
(illness) has reached us and we are compassionate, so if you asws could let us know,
or tell us who (is the Imamasws after youasws)?’ Heasws said: ‘Aliasws was a
88
89
56 out of 67
knowledgeable one, and the knowledge is inherited. So the knowledgeable one will
not depart except that there would remain from after him asws, the oneasws who knows
the like of hisasws knowledge or whatever Allahazwj so Desires’.
‫ال أ ََّما أ َْه ُل َه ِذهِ الْبَ ْل َدةِ فَ َال يَ ْع ِِن الْ َم ِدينَةَ َو أ ََّما غَْي ُرَها ِم َن الْبُ ْل َد ِان‬ ِ ‫ق ْلت أَ ف يسع النَّاس إِذَا مات الْع‬
َ ‫اَلُ أََّال يَ ْع ِرفُوا الَّ ِذي بَ ْع َدهُ فَ َق‬ َ َ َ َ ُ َ ََ ُ ُ
‫فَبِ َق ْد ِر َم ِس ِريِه ْم‬
I said, ‘Is there a leeway for the people, when the knowledgeable one asws passes
away, except that they should recognise the one asws who is after himasws?’ So heasws
said: ‘As for the people of this city, so no, meaning Al-Medina, and as for others from
the cities, so in accordance of their travel distance.
‫َّهوا ِيف الدِّي ِن َو لِيُ ْن ِذ ُروا قَ ْوَم ُه ْم إِذا َر َجعُوا‬ ِ ِ ٍِ ِ ِ ِ ِ ِ

ُ ‫ول َو ما كا َن الْ ُم ْؤمنُو َن ليَ ْنفُروا َكافَّةً فَلَ ْو ال نَ َفَر م ْن ُك ِّل ف ْرقَة مْن ُه ْم طائ َفةٌ ليَتَ َفق‬ ُ ‫إِ َّن اللَّهَ يَ ُق‬
‫إِلَْي ِه ْم لَ َعلَّ ُه ْم َْحي َذ ُرو َن‬
Allahazwj is Saying And it was not for the Momineen that they should go forth all
together; so why shouldn’t a number from every group from them be a
contingent to obtain understanding in the Religion, and to warn their people
when they return to them that they may be cautious? [9:122]’.
ِِ ِ ِ ِِ ِ ِ ِ َ ‫ك فَ َق‬ ِ
ُ‫َجُره‬ ُ ‫ال ُه َو مبَْن ِزلَة َم ْن َخَر َج م ْن بَْيته ُم َهاجراً إِ َل اللَّه َو َر ُسوله ُُثَّ يُ ْد ِرُكهُ الْ َم ْو‬
ْ ‫ت فَ َق ْد َوقَ َع أ‬ َ ‫ات ِيف َذل‬
َ ‫ت َم ْن َم‬
َ ْ‫ت أَ َرأَي‬
ُ ‫ال قُ ْل‬ َ َ‫ق‬
‫َعلَى اللَّ ِه‬
He (the narrator) said, ‘I said, ‘What is yourasws view of the one who dies during that?’
So heasws said: ‘He would be at the status of and the one who goes out from his
would emigrating to Allah and His Rasool, then death overtakes him, so his
Recompense would fall upon Allah [4:100]’.
. َ‫الس ِكينَةَ َو الْ َوقَ َار َو ا ْهلَْيبَة‬ ِ ‫َي َشي ٍ ِ ي ع ِرفُو َن ص‬ ِ

َّ ‫ال يُ ْعطَى‬
َ َ‫احبَ ُه ْم ق‬ َ ْ َ ْ ِّ ‫ت فَِإذَا قَد ُموا بِأ‬
ُ ‫ال قُ ْل‬
َ َ‫ق‬
He (the narrator) said, ‘I said, ‘So how do they proceed, by which thing they would be
recognising their Masterasws?’ Heasws said: ‘They would be granted the tranquillity,
and the dignity, and the awe (in hisasws presence)’.90
ٍ ِ ٍ ‫ و هو ِيف أَر‬-‫ول ِيف رج ٍل د ِعي إِ َل ه َذا ْاألَم ِر فَعرفَه‬ ِ ِ ِ ‫ال قُ ْل‬

ُ ‫ إِ ْذ َجا َِهُ َم ْو‬-‫ض ُمْن َقط َعة‬
‫ت‬ ْ َ ُ َ ُ ََ ْ َ َ ُ ُ َ ُ ‫ َما تَ ُق‬:‫ت ألَِيب َعْبد اللَّه ع‬ ُ َ َ‫اح ق‬ َّ ‫َع ْن أَِيب‬
ِ َّ‫الصب‬
.‫َجُرهُ َعلَى اللَّ ِه‬ ِِ ِ ِ ِِ ِ
َ ‫اجَر إِ َل اللَّه َو َر ُسوله فَ َم‬
ْ ‫ات َو قَ ْد َوقَ َع أ‬ َ ‫ ُه َو َو اللَّه مبَْن ِزلَة َم ْن َه‬:‫ال‬ ُ ‫اْل َم ِام فَبَْينَا ُه َو يَْنتَظُر إِ ْذ َجا َِهُ الْ َم ْو‬
َ ‫ت فَ َق‬ ِْ
From Abu Al Sabbah who said,
‘I said to Abu Abdullahasws, ‘What are youasws saying regarding a man who calls to
this matter (Al-Wilayah), so he recognises it, and he is in a cut-off land, when there
comes to him (news) of the passing away of the Imam asws. So while he is awaiting,
the death comes to him?’ So heasws said: ‘He is, by Allahazwj, at the status of the one
who goes out from his would emigrating to Allah and His Rasool, then death
90
Al Kafi V 1 – The Book Of Divine Authority CH 89 H 3
57 out of 67
overtakes him, so his Recompense would fall upon Allah; and Allah was
always Forgiving, Merciful [4:100]’’.91
ُ ‫ إِ َّن اللَّهَ يَ ُق‬:‫ال‬

‫ «فَلَ ْو ال نَ َفَر‬:‫ول‬ َِ :‫ قُ ْلت‬،‫ علَي ُكم النَّ ْفر‬:‫ال‬
َ َ‫َجيعاً ق‬ ُ ُ ْ ْ َ َ َ‫اْل َم ِام ق‬ ِْ ُ‫ بَلَغَنَا َوفَاة‬:‫ت ِألَِيب َعْب ِد اللَّ ِه ع‬ َ َ‫َع ْن َعْب ِد ْاأل َْعلَى ق‬
ُ ‫ال قُ ْل‬
،‫َّهوا» ْاْليَِة‬ ِ ِ ِ ٍ ِ ِ
ُ ‫ مْن ُه ْم طائ َفةٌ ليَتَ َفق‬-‫م ْن ُك ِّل ف ْرقَة‬
From Abdul A’ala who said,
I said to Abu Abdullahasws, ‘There reaches the (news of) passing away of the
Imamasws’. Heasws said: ‘Upon you is the group’. I said, ‘The entire?’ He asws Allahazwj is
Saying: ‘so why shouldn’t a number from every group from them be a
contingent to obtain understanding in the Religion [9:122] – the Verse’.
»‫َجُرهُ َعلَى اللَّ ِه‬ ِِ ِِ ِ ِ ِِ ِ

ْ ‫ « َو َم ْن َخيُْر ْج م ْن بَْيته ُمهاجراً إِ َل اللَّه َو َر ُسوله» إِ َل قَ ْوله «أ‬:‫ال‬ َ َ‫ضنَا ِيف الطَّ ِر ِيق ق‬
َ ‫ فَ َق‬:‫ال‬ ُ ‫ات بَ ْع‬
َ ‫ نَ َف ْرنَا فَ َم‬:‫ت‬
ُ ‫قُ ْل‬
I said, ‘(Supposing) we form a group, then some of us die in the way?’ So he asws
said: ‘And the one who goes out from his would emigrating to Allah and His
Rasool up to Hisazwj Words his Recompense would fall upon Allah [4:100]’.
َ َ‫ ُم ْر ًخى َعلَْي ِه َس ْ ُرتهُ ق‬-ُ‫ب َه َذا ْاأل َْم ِر ُم ْغلَقاً َعلَْي ِه بَابُه‬
ٍ ِّ َ‫ إِ َّن َه َذا ْاأل َْمر َال يَ ُكو ُن إَِّال بِأ َْم ٍر ب‬:‫ال‬
،‫ني‬ ِ ‫ فَوج ْدنَا‬،َ‫ فَ َق ِدمنَا الْم ِدينَة‬:‫قُ ْلت‬
َ َ ‫صاح‬ َ ََ َ ْ ُ
ٍ ِ
.‫صى فُ َال ٌن قَالُوا إ َل فَُالن‬ ِ ِ ِ ِ َّ
َ ‫ت إ َل َم ْن أ َْو‬َ ‫ت الْ َمدينَةَ قُ ْل‬
َ ‫ُه َو الذي إذَا َد َخ ْل‬
I said, ‘(Supposing) we proceed to Al-Medina, and we find the Masterasws of this
Command, his door being locked upon himasws, hisasws curtain being drawn upon
himasws?’ Heasws said: ‘This matter cannot happen except by the clear Command.
Heasws (The next Imamasws) would be one who, when you enter Al-Medina, you say,
‘To whom did so and so (preceding Imam asws) bequeath to?’ They (people) would
say, ‘To so and so (as the next Imamasws)’’.92
VERSE 101
‫الص َالةِ إِ ْن ِخ ْفتُ ْم أَ ْن يَ ْفتِنَ ُك ُم‬

َّ ‫صُروا ِم َن‬
ُ ‫اح أَ ْن تَ ْق‬
ٌ َ‫س َعلَْي ُك ْم ُجن‬
َ ‫ي‬
ْ ‫ل‬
َ ‫ف‬
َ ‫ض‬ِ ‫ضَربْتُ ْم ِيف ْاأل َْر‬
َ ‫ا‬ ‫ذ‬
َ ِ‫وإ‬
َ
}101{ ‫ين َكانُوا لَ ُك ْم َع ُد ًّوا ُمبِينًا‬ ِ
‫ر‬ ِ‫الَّ ِذين َك َفروا ۚ إِ َّن الْ َكاف‬
َ ُ َ
And when you go forth in the land, so there isn’t any blame on you if you
shorten from the Salat if you fear of being distressed by those who are
committing Kufr; surely the Kafirs would always be your clear enemies [4:101]
91
.409 :1 ‫ البرهان ج‬.21 -20 :)3 ‫( ج‬15 ‫ البحار ج‬-)6 (
92
.422 :7 ‫ البحار ج‬.173 :2 ‫ البرهان ج‬-)2 (
58 out of 67
‫ عن محاد بن‬،‫ َجيعا‬،‫ عن أمحد بن حممد‬،‫ و حممد بن حيىي‬،‫ و أمحد بن إدريس‬،‫ عن أبيه‬،‫ عن علي بن إبراهيم‬:‫حممد بن يعقوب‬
‫الصالةِ إِ ْن ِخ ْفتُ ْم‬
َّ ‫صُروا ِم َن‬
ُ ‫ناح أَ ْن تَ ْق‬
ٌ ‫س َعلَْي ُك ْم ُج‬
َ ‫ فَلَْي‬:‫ يف قول اهلل عز و جل‬،)‫ عن أيب عبد اهلل (عليه السالم‬،‫ عن حريز‬،‫عيسى‬
.»‫ «يف الركعتني تنقص منهما واحدة‬:‫ قال‬،‫ين َك َفُروا‬ ِ َّ ِ
َ ‫أَ ْن يَ ْفتنَ ُك ُم الذ‬
Muhammad Bin Yaqoub, from Ali Bin Ibrahim, from his father, and Ahmad Bin Idrees, and
Muhammad Bin Yahya, from Ahmad Bin Muhammad altogether, from Hamad Bin Isa, from Hareyz,
(It has been narrated) from Abu Abdullahasws regarding the Words of Allahazwj Mighty
and Majestic so there isn’t any blame on you if you shorten from the Salat if
you fear of being distressed by those who are committing Kufr [4:101]. Heasws
said: ‘Regarding the two Cycles reducing from these two, one Cycle.93
‫ ما تقول يف صالة‬:)‫ قلنا أليب جعفر (عليه السالم‬:‫ أهنما قاال‬،‫ و حممد بن مسلم‬،‫ بإسناده عن زرارة‬:)‫ابن بابويه يف (الفقيه‬
‫صُروا ِم َن‬
ُ ‫ناح أَ ْن تَ ْق‬
ٌ ‫س َعلَْي ُك ْم ُج‬ ِ ِ َ ‫ و إِذا‬:‫ «إن اهلل عز و جل يقول‬:‫ و كم هي؟ فقال‬،‫ كيف هي‬،‫السفر‬
َ ‫ضَربْتُ ْم يف ْاأل َْرض فَلَْي‬ َ
.»‫الصالةِ فصار التقصري يف السفر واجبا كوجوب التمام يف اِلضر‬
َّ
Ibn Babuwayh in Al Faqeeh, by his chain from Zarara, and Muhammad Bin Muslim who both said,
‘We said to Abu Ja’farasws, ‘What are youasws saying with regards to the travel Salat,
how is it, and how much is it?’ So heasws said: ‘Allahazwj Mighty and Majestic is Saying
And when you go forth in the land, so there isn’t any blame on you if you
shorten from the Salat [4:101] – thus the shortening during the travel is as
obligatory as the complete during the staying (not travelling)’.
‫ فكيف أوجب ذلك كما أوجب التمام يف اِلضر؟ فقال‬،‫ افعلوا‬:‫ناح و َل يقل‬ ٌ ‫س َعلَْي ُك ْم ُج‬
َ ‫ فَلَْي‬:‫ إَّنا قال اهلل عز و جل‬:‫ قلنا‬:‫قاال‬
‫اح َعلَْي ِه أَ ْن‬ ِ ِ ِ َّ ‫ إِ َّن‬:‫ «أو ليس قد قال اهلل عز و جل‬:)‫(عليه السالم‬
َ ‫الصفا َو الْ َم ْرَوَة م ْن َشعائ ِر اللَّه فَ َم ْن َح َّج الْبَ ْي‬
َ ‫ت أَ ِو ْاعتَ َمَر فَال ُجن‬
‫ف هبِِما أال‬َ ‫يَطََّّو‬
We said, ‘But, Allahazwj Mighty and Majestic Says there isn’t any blame on you
[4:101], and does not Say “Do it!” So how can it be as Obligatory as the complete
during the staying?’ So heasws said: ‘Or has not Allahazwj Mighty and Majestic Said
Surely Al-Safa and Al-Marwa are among the Rituals of Allah; so whoever
performs Hajj of the House or Umrah, there is no blame on him if he goes does
Tawaaf of both of them [2:158].
‫ و كذلك التقصري يف السفر‬،)‫ ألن اهلل عز و جل ذكره يف كتابه و صنعه نبيه (عليه السالم‬،‫ترون أن الطواف هبما واجب مفروض‬
.»‫شي ِ صنعه النيب (صلى اهلل عليه و آله) و ذكره اهلل تعال يف كتابه‬
Are you not seeing that performing Tawaaf of both of them is an Imposed Obligation,
because Allahazwj Mighty and Majestic Mentions it in Hisazwj Book, and Hisazwj
Prophetsaww did it? And similar to that is the shortening (of the Salat) during the
travel, a thing which the Prophetsaww did it, and Allahazwj the High Mentioned it in
Hisazwj Book’.
93
.4 /458 :3 ‫الكافي‬
59 out of 67
،‫ «إن كان قد قرئت عليه آية التقصري و فسرت له فصلى أربعا‬:‫ أ يعيد أم ال؟ قال‬،‫ فمن صلى يف السفر أربعا‬:‫ فقلنا له‬:‫قاال‬
‫ إال‬،‫ و الصلوات كلها يف السفر الفريضة ركعتان كل صالة‬،‫ فال إعادة عليه‬،‫ و إن َل يكن قرئت عليه و َل يكن يعلمها‬،‫أعاد‬
.»‫ تركها رسول اهلل (صلى اهلل عليه و آله) يف السفر و اِلضر ثالث ركعات‬،‫ ليس فيها تقصري‬،‫املغرب فإهنا ثالث‬
We said to himasws, ‘So the one who Prays four (Cycles) during the travel, does he
have to repeat it or not?’ Heasws said: ‘If the Verse of the shortening has been recited
to him, and the detail of the four (Cycles) has been explained to him, he should
repeat it. And if it has not been recited to him and he does not know about it, so he
does not have to repeat it. And all of these Salats during the travel, the Obligation is
of two Cycles except for the Evening Prayer (‫ )المغرب‬for it is of three Cycles. There is
no shortening in it. Rasool-Allahsaww left it during the travel and the staying, as three
Cycles’.94
َ َ‫َص َحابِنَا َع ْن أَِيب َعْب ِد اللَّ ِه ( عليه السالم ) ق‬

‫ال بَْي نَا َْنح ُن‬ ْ ‫ضأ‬ ْ ‫ني َع ْن ُحمَ َّم ِد بْ ِن َْحي َىي‬
ِ ‫اْلََّزا ِز َع ْن بَ ْع‬ ِ ْ ‫اِلُس‬ ِ
َ ْ ‫ُحمَ َّم ُد بْ ُن َْحي َىي َع ْن ُحمَ َّمد بْ ِن‬
‫ال قَائِ ٌل ِمْن ُه ْم‬ ِ ‫ال ُكْنت عِْن َد ه َذا قُب يل فَسأَ َهلم ع ِن التَّ ْق‬
َ ‫ص ِري فَ َق‬ ُ َ ‫س فَ َق‬ ِ ِِ ِ ِ ِ ٍ ِ ِ ٌ ُ‫ُجل‬
َ ُْ َ ُ َْ َ َ َ‫وس َو أَيب عْن َد َوال لبَِن أ َُميَّةَ َعلَى الْ َمدينَة إ ْذ َجا َِ أَيب فَ َجل‬
َ َ‫ال قَائِ ٌل ِمْن ُه ْم يَ ْوٍم َو لَْي لَ ٍة َو ق‬
‫ال قَائِ ٌل ِمْن ُه ْم َرْو َح ٍة‬ ٍ ‫ِيف ثََال‬
َ َ‫ث َو ق‬
Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Muhammad Bin Yahya Al Khazzaz,
from one of our companions,
(It has been narrated) from Abu Abdullahasws having said ‘While weasws were seated
and myasws fatherasws was in the presence of a governor of the Clan of Umayya upon
Al-Medina. When myasws fatherasws came over and was seated, so heasws said: ‘Iasws
was in the presence of someone such as this, so he asked them about the
shortening. So a speaker from them said, ‘In three (days of travel)’, and a speaker
from them said, ‘One day and night’, and a speaker from them said, ‘An early
journey’.
ِ ‫ول اللَّ ِه ( صلى اهلل عليه وآله ) لَ َّما نَزَل علَي ِه جب رئِيل ( عليه السالم ) بِالتَّ ْق‬
َ َ‫ص ِري ق‬ َ ‫ت لَهُ إِ َّن َر ُس‬
‫ال لَهُ النِ ه‬
‫َّيب ( صلى اهلل‬ ُ ََْ ْ َ َ ُ ‫فَ َسأَلَِِن فَ ُق ْل‬
‫يف ِ ِ ُو َع ٍْري‬ ِ ٍ ِ َ ْ ‫ال ما ب‬
َْ ‫ني ظ ِّل َع ْري إ َل‬
ٍ ‫ال و أَ ه‬
ُ ‫ي َش ْي ِ الَِْرب‬
َ َ َ َ‫يد ق‬
ٍ ِ َ ‫عليه وآله ) ِيف َكم ذَ َاك فَ َق‬
َ َ َ‫ال يف بَِريد ق‬ ْ
So he asked measws, and Iasws said to him, ‘When Jibraeelas descended unto Rasool-
Allahsaww with the shortening (of the Salāt). The Prophetsaww to himas: ‘In how much is
that?’ So heas said: ‘In one Bareyd (12 miles)’. Hesaww said: ‘And which this is Al-
Bareyd?’ Heas said: ‘What is between a shadow of (mount) Ayr to (mount) Wueyr’.
) ‫ي] بَنُو أ َُميَّةَ يَ ْع َملُو َن أ َْع َالماً َعلَى الطَّ ِر ِيق َو أَن َُّه ْم ذَ َك ُروا َما تَ َكلَّ َم بِِه أَبُو َج ْع َف ٍر ( عليه السالم‬ َ ‫[رِؤ‬
ُ ‫ال ُُثَّ َعبَ ْرنَا َزَماناً ُُثَّ َرأَى‬
َ َ‫ق‬
ِ ِِ ِ ٍ ِ ِ َ ‫فَ َذرعوا ما ب ني ِظل ع ٍري إِ َل‬
َ ‫يف ِ ُو َع ٍْري ُُثَّ َجَّز ُِوهُ إِ َل اثْ َ ِْن َع ََُّر م ًيال فَ َكا َن ثََالثَةَ َآالف َو َخَْ َسمائَة ذ َر ٍاع ُك هل م ٍيل فَ َو‬
‫ضعُوا ْاأل َْع َال َم‬ ْ ْ َ ِّ َ ْ َ َ ُ َ
ِ
ِ ‫ضعُوا إ َل َجْن‬
. ً‫ب ُك ِّل َعلَ ٍم َعلَما‬ ِ ِ ِ ِ ِ ‫فَلَ َّما ظَهر ب نُو ه‬
َّ ‫اش ٍم َغيَّ ُروا أ َْمَر بَِِن أ َُميَّةَ َغْي َرًة أل‬
َ ‫يث َهاسم ٌّي فَ َو‬
َ ‫اِلَد‬ ْ ‫َن‬ َ َ ََ
Hesaww said: ‘Then the time passed. Then beholders saw the Clan of Umayya
constructing signs upon the road, and they remembered what Abu Ja’far asws had
spoken of, so they measure out what is between the shadow of (mount) Ayr up to
94
.1266 /278 :1 ‫من ال يحضره الفقيه‬
60 out of 67
(mount) Wueyr, and measured it to be twelve miles. So it happened to be three

thousand and five hundred cubit for each mile. So they paced the signs. So when the
Clan of Hashim were victorious, they changed it and the matter of the Clan of
Umayya was changed, because the Hadeeth is Hashemite, so they placed to the
side of each sign, a sign’.95
For detailed Ahadeeth on shortening of the Salat, refer to Al Kafi V 3 The Book of
Salat Chapters 77 to 81 –
https://hubeali.com/books/English-Books/AlKafiVol3/AlKafiV3-TheBookOfSalat(6).pdf
VERSES 102 & 103
‫َسلِ َحتَ ُه ْم فَِإ َذا‬

ْ ‫ك َولْيَأْ ُخ ُذوا أ‬ َ ‫الص َالةَ فَ ْلتَ ُق ْم طَائَِفةٌ ِمْن ُه ْم َم َع‬
َّ ‫ت َهلُ ُم‬ ِ ‫وإِذَا ُكْن‬
َ ‫ت في ِه ْم فَأَقَ ْم‬
َ َ
‫ك َولْيَأْ ُخ ُذوا ِح ْذ َرُه ْم‬
َ ‫صلهوا َم َع‬ ِ ِ ِ ِ
َ ُ‫صلهوا فَ ْلي‬ ْ ‫َس َج ُدوا فَ ْليَ ُكونُوا م ْن َوَرائ ُك ْم َولْتَأْت طَائ َفةٌ أ‬
َ ُ‫ُخَر َٰى ََلْ ي‬
ً‫َسلِ َحتِ ُك ْم َوأ َْمتِ َعتِ ُك ْم فَيَ ِميلُو َن َعلَْي ُك ْم َمْي لَة‬
ْ ‫ين َك َفُروا لَْو تَ ْغ ُفلُو َن َع ْن أ‬
ِ َّ
َ ‫َسل َحتَ ُه ْم ۚ َوَّد الذ‬
ِ ‫وأ‬
ْ َ
ِ ِ
‫ضعُوا‬ َ َ‫ض َٰى أَ ْن ت‬ َ ‫اح َعلَْي ُك ْم إِ ْن َكا َن بِ ُك ْم أَ ًذى م ْن َمطَ ٍر أ َْو ُكْنتُ ْم َمْر‬ َ َ‫َواح َد ًة ۚ َوَال ُجن‬
}102{ ‫ين َع َذابًا ُم ِهينًا‬ ِ ِ ‫أَسلِحت ُكم ۚ وخ ُذوا ِح ْذرُكم ۚ إِ َّن اللَّه أ‬
َ ‫َع َّد للْ َكاف ِر‬
َ َ ْ َ ُ َ ْ ََ ْ
And when you (O Rasool) are among them, so establish the Salat for them, and
let a group of them stand with you, and let them take their weapons. So when
they have performed Sajda, let them happen to be behind you, and let another
group come, who have not prayed yet, so let them pray Salat with you, and let
them take their precaution and their weapons. Those who are committing Kufr
would love it if you were neglectful from your weapons and your belongings
so they could attack upon you with a united attack. And there is no blame
upon you if there was harm with you from rain or if you were sick, that you
place down your weapons, and take your precautions; Surely Allah has
Prepared for the Kafirs a humiliating Punishment [4:102]
ِ ِ ِ
ً ُ‫الص َال َة فَاذْ ُكُروا اللَّهَ قيَ ًاما َوقُع‬
ُ ‫ودا َو َعلَ َٰى ُجنُوبِ ُك ْم ۚ فَإ َذا اطْ َمأْنَْنتُ ْم فَأَق‬
‫يموا‬ َ َ‫فَِإ َذا ق‬
َّ ‫ضْيتُ ُم‬
}103{ ‫ني كِتَابًا َم ْوقُوتًا‬ ِِ
َ ‫ت َعلَى الْ ُم ْؤمن‬ َّ ‫الص َال َة ۚ إِ َّن‬
ْ َ‫الص َالةَ َكان‬ َّ
So when you have fulfilled the Salat, then mention Allah standing and sitting,
and upon your sides. But when you are secure, then establish the Salat. Surely
the Salat was always a timed Ordinance for the Momineen [4:103]
95
Al Kafi V 3 – The Book Of Salāt CH 77 H 3
61 out of 67
The Salat during fear
‫ «صلى النيب (صلى اهلل‬:‫ أنه قال‬،)‫ عن الصادق (عليه السالم‬،‫ بإسناده عن عبد الرمحن بن أيب عبد اهلل‬:)‫ابن بابويه يف (الفقيه‬
،‫ فقرأ و أنصتوا‬،‫ فكرب و كربوا‬،‫ فأقام فرقة بإزا ِ العدو و فرقة خلفه‬،‫عليه و آله) بأصحابه يف غزاة ذات الرقاع ففرق أصحابه فرقتني‬
،‫ فسجد و سجدوا‬،‫فركع و ركعوا‬
Ibn Babuwayh in Al Faqeeh, by his chain, from Abdul Rahman Bin Abu Abdullah,
(It has been narrated) from Al-Sadiqasws having said: ‘The Prophetsaww offered the
Salat with hissaww companions during the military expedition of Zaat Al-Riqaa. Hesaww
divided hissaww companions into two groups. Hesaww got one group to stand in front of
the enemies, and one group behind himsaww. Hesaww exclaimed Takbeer, and they
exclaimed Takbeer. Hesaww recited (Chapters of the Quran) and they listened silently.
Hesaww performed Ruku and they performed Ruku. He saww performed Sajda and they
performed Sajda.
‫ ُث خرجوا إل أصحاهبم‬،‫ ُث سلم بعضهم على بعض‬،‫ُث استمر رسول اهلل (صلى اهلل عليه و آله) قائما فصلوا ألنفسهم ركعة‬
،‫ و ركع فركعوا‬،‫ و قرأ فأنصتوا‬،‫ و جا ِ أصحاهبم فقاموا خلف رسول اهلل (صلى اهلل عليه و آله) فكرب و كربوا‬،‫فقاموا بإزا ِ العدو‬
‫ ُث سلم‬،‫ ُث سلم عليهم فقاموا فقضوا ألنفسهم ركعة‬،‫ ُث جلس رسول اهلل (صلى اهلل عليه و آله) فتُّهد‬،‫و سجد فسجدوا‬
،‫بعضهم على بعض‬
Then Rasool-Allahsaww continued standing and hesaww Prayed one Cycle for
himselfsaww. Then they greeted each other. Then hesaww went out to hissaww
companions and stood in front of the enemy, and hissaww companions came over and
stood behind Rasool-Allahsaww. Hesaww exclaimed Takbeer and they exclaimed
Takbeer. And hesaww recited, and they listened silently. And he saww performed Ruku,
so they performed Ruku, and hesaww performed Sajda so they performed Sajda.
Then Rasool-Allahsaww was seated for the (bearing of) the testimonies. Then he saww
greeted them. Then hesaww stood and Prayed one Cycle for himselfsaww, and they
sent greetings upon each other.
ِ ‫ و إِذا ُكْن‬:)‫و قد قال اهلل تعال لنبيه (صلى اهلل عليه و آله‬
‫ك َو لْيَأْ ُخ ُذوا‬ َ ‫الصال َة فَ ْلتَ ُق ْم طائَِفةٌ ِمْن ُه ْم َم َع‬
َّ ‫ت َهلُ ُم‬ َ ‫ت في ِه ْم فَأَقَ ْم‬
َ َ
ِ ِ ِ ِ ِ ِ ِ ‫أ‬
َّ‫َسل َحتَ ُه ْم َود‬ ْ
ْ ‫ك َو لْيَأ ُخ ُذوا ح ْذ َرُه ْم َو أ‬ َ ‫صلوا َم َع‬ ‫ه‬ ‫ه‬
َ ُ‫صلوا فَ ْلي‬َ ُ‫ُخرى ََلْ ي‬ ْ ‫َسل َحتَ ُه ْم فَإِذا َس َج ُدوا فَلْيَ ُكونُوا م ْن َورائ ُك ْم َو لْتَأْت طائ َفةٌ أ‬ ْ
ٍ ِ
‫َذى م ْن َمطَر أ َْو‬ ِ ِ ِ ِ ِ ِ ِ ِ ِ َّ
ً ‫اح َعلَْي ُك ْم إ ْن كا َن ب ُك ْم أ‬ َ ‫َسل َحت ُك ْم َو أ َْمت َعت ُك ْم فَيَميلُو َن َعلَْي ُك ْم َمْي لَةً واح َدةً َو ال ُجن‬ ْ ‫ين َك َفُروا لَ ْو تَغْ ُفلُو َن َع ْن أ‬
َ ‫الذ‬
ً‫صالةَ فَاذْ ُكُروا اللَّهَ قِياماً َو قُ ُعودا‬ َّ ‫ضْيتُ ُم ال‬َ َ‫ين َعذاباً ُم ِهيناً فَِإذا ق‬
ِ ِ ِ ِ ِ ‫ُكْنتم مرضى أَ ْن تَضعوا أ‬
َ ‫َسل َحتَ ُك ْم َو ُخ ُذوا ح ْذ َرُك ْم إ َّن اللَّهَ أ ََع َّد ل ْلكاف ِر‬ ْ َُ َْ ْ ُ
ِ ِ ِ َّ ‫الصال َة إِ َّن‬ ِ ِ
ً‫ني كتاباً َم ْوقُوتا‬ َ ‫ت َعلَى الْ ُم ْؤمن‬ ْ َ‫الصالةَ كان‬ َّ ‫يموا‬ ُ ‫َو َعلى ُجنُوبِ ُك ْم فَإ َذا اطْ َمأْنَْنتُ ْم فَأَق‬
And Allahazwj the Exalted has Said to Hisazwj Prophetsaww And when you (O Rasool)
are among them, so establish the Salat for them, and let a group of them stand
with you, and let them take their weapons. So when they have performed
Sajda, let them happen to be behind you, and let another group come, who
have not prayed yet, so let them pray Salat with you, and let them take their
precaution and their weapons. Those who are committing Kufr would love it if
you were neglectful from your weapons and your belongings so they could
62 out of 67
attack upon you with a united attack. And there is no blame upon you if there
was harm with you from rain or if you were sick, that you place down your
weapons, and take your precautions; Surely Allah has Prepared for the Kafirs
a humiliating Punishment [4:102]
So when you have fulfilled the Salat, then mention Allah standing and sitting,
and upon your sides. But when you are secure, then establish the Salat. Surely
the Salat was always a timed Ordinance for the Momineen [4:103]
.»)‫فهذه صالة اْلوف اليت أمر اهلل عز و جل هبا نبيه (صلى اهلل عليه و آله‬
So this is the Salat of fear which Allahazwj Mighty and Majestic Commanded Hisazwj
Prophetsaww with’.96
The Timed Ordinance for the Momineen
َّ ‫ إِ َّن‬:‫ أ رأيت قول اهلل عز و جل‬:)‫ قلنا أليب جعفر (عليه السالم‬:‫ قال زرارة و الفضيل‬،‫ بإسناده‬:)‫ابن بابويه يف (الفقيه‬
َ‫الصالة‬
‫ إن جاز ذلك الوقت ُث صالها َل تكن‬،‫ و ليس يعِن وقت فوِتا‬،‫ «يعِن كتابا مفروضا‬:‫ قال‬.‫ني كِتاباً َم ْوقُوتاً؟‬ِِ
َ ‫ت َعلَى الْ ُم ْؤمن‬
ْ َ‫كان‬
.»‫ و لكن مىت ذكرها صالها‬،‫ و لو كان ذلك كذلك هللك سليمان بن داود (عليه السالم) حني صالها لغري وقتها‬،‫صالة مؤداة‬
Ibn babuwayh in Al-Faqih, by his chain, Zurara and Al-Fazeyl said,
‘We said to Abu Ja’farasws, ‘Do youasws see the Words of Allahazwj Mighty and Majestic
Surely the Salat was always a timed Ordinance for the Momineen [4:103]?’
Heasws said: ‘It Means Decreed to be Obligatory, and it does not mean its time would
lapse. If that was the case, then if its time lapses, then it was prayed, it would not
count as Salat. And had it been that, Suleyman Bin Dawood as would have perished
where heas Prayed Salat at other than its time, but when remembered it, he prayed
it’.97
-‫ قال‬-ً‫ني كِتاباً َم ْوقُوتا‬ِِ

َ ‫ت َعلَى الْ ُم ْؤمن‬ َّ ‫ «إِ َّن‬:‫ مسعت أبا عبد اهلل (عليه السالم) و هو يقول‬:‫ قال‬،‫عن منصور بن خالد‬
ْ َ‫الصالةَ كان‬
.»‫ و لكنها كانت على املؤمنني كتابا موجوبا‬،‫ و لكان األمر ضيقا‬،‫لو كانت موقوتا كما يقولون هللك الناس‬
From Mansour Bin Khalid who said,
‘I heard Abu Abdullahasws and heasws was saying Surely the Salat was always a
timed Ordinance for the Momineen [4:103]’. Heasws said: ‘Had it been a timed
Ordinance as they are saying it to be, the people would be destroyed, for it would be
a restrictive Order. But it was always upon the Momineen as an Obligatory
Ordinance’.98
96
1337 /293 :1 ‫من ال يحضره الفقيه‬
97
607 ‫ و‬606 /129 :1 ‫( من ال يحضره الفقيه‬Extract)
98
63 out of 67
‫ أن أمري املؤمنني (عليه السالم) كان‬:‫ عن عقيل اْلزاعي‬،‫ عن أيب محزة‬،‫ عن بعض أصحابه‬،‫ عن أبيه‬،‫[ الكليِن ] علي بن إبراهيم‬
‫ تعاهدوا الصالة وحافظوا عليها واستكثروا منها وتقربوا فاهنا كانت على‬:‫إذا حضر اِلرب يوصي للمسلمني بكلمات فيقول‬
.‫املؤمنني كتابا موقوتا‬
Al Kulayni – Ali Bin Ibrahim, from his father, from one of his companions, from Abu Hamza, from
Aqeel Al Khazai’e that,
‘Amir Al-Momineenasws, whenever the battle presented itself, used to advise the
Muslims with certain words, so heasws was saying: ‘Commit to the Salat (Prayer), and
protect over it, and frequent from it, and be closer (to Allah azwj), was always a timed
Ordinance for the Momineen [4:103]?’.
‫ وقد عرف حقها من طرقها واكرم هبا من‬.‫ َل نك من املصلني‬:‫وقد علم ذلك الكفار حني سئلوا ما سلككم يف سقر ؟ قالوا‬
‫ * (رجال ال تلهيهم جترة وال بيع عن‬:‫ يقول اهلل عزوجل‬،‫املؤمنني ا لذين ال يُّغلهم عنها زين متاع وال قرة عني من مال وال ولد‬
* )‫ذكر اهلل وإقام الصلوة‬
And the Kafirs knew that, when they would be asked What has brought you into
Hell? [74:42] They shall say: We were not of those who prayed (Musalleen)
[74:43]. They had recognised its right from neglecting it, and the Momineen are
being adorned by it, who were never too busy from it from the adornments of the
enjoyment, nor whatever delighted the eyes from the wealth, nor the sons’. Allahazwj
Mighty and Majestic is Saying Men whom neither merchandise nor selling diverts
from Mentioning Allah and establishing the Salat [24:37].
‫ * (وأمر أهلك بالصلوة واصطرب‬:‫ فقال عزوجل‬،‫وكان رسول اهلل (صلى اهلل عليه وآله) منصبا لنفسه بعد البُّرى له باْلنة من ربه‬
.‫عليها) * فكان يأمر هبا أهله ويصرب عليها نفسه‬
And Rasool-Allahsaww had attributed it to himselfsaww after the good news to himsaww
with the Paradise from hissaww Lordazwj. So Allahazwj Mighty and Majestic Said And
order your family with the Salat, and be constant upon it [20:132]’. Hesaww used
to order by it to hissaww family members, and was constant upon it himselfsaww’.99
‫ت ِألَِيب َعْب ِد اللَّ ِه ( عليه‬ ُ ْ‫ال قُل‬َ َ‫وب َع ْن َد ُاوَد بْ ِن فَ ْرقَ ٍد ق‬

َ ‫ضالَةَ بْ ِن أَيه‬
ٍِ
َ َ‫ني بْ ِن َسعيد َع ْن ف‬ِ ْ ‫اِلُس‬ ٍ
َ ْ ‫َمحَ َد بْ ِن ُحمَ َّمد َع ِن‬
ْ ‫ُحمَ َّم ُد بْ ُن َْحي َىي َع ْن أ‬
‫ت قَلِ ًيال بِالَّ ِذي‬ َّ ‫ت قَلِ ًيال أ َْو أ‬
َ ‫َخ ْر‬ َ ‫س إِ ْن َع َّج ْل‬ ِ ِ َ َ‫ني كِتاباً موقُوتاً ق‬
َ ‫ال كتَاباً ثَابتاً َو لَْي‬ َْ
ِِ
َ ‫ت َعلَى الْ ُم ْؤمن‬ َّ ‫ال إِ َّن‬
ْ َ‫الصال َة كان‬ َ ‫السالم ) قَ ْولُهُ تَ َع‬
ِ ‫الصالةَ و اتَّب عوا الَُّّهو‬ ٍ ِ ُ ‫اْلضاعة فَإِ َّن اللَّه عَّز و جل ي ق‬
. ‫ف يَْل َق ْو َن َغ ًّي‬
َ ‫ات فَ َس ْو‬ َ ُ َ َ َّ ‫ول ل َق ْوم أَضاعُوا‬ ُ َ َّ َ َ َ َ َ َ َ ِْ ‫ك‬ َ ‫ضيِّ ْع تِْل‬
َ ُ‫ضهرَك َما ََلْ ت‬ُ َ‫ي‬
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Fazalat Bin
Ayoub, from Dawood Bin Farqad who said,
‘I said to Abu Abdullahasws, ‘The Words of the Exalted Surely the Salat was always
a timed Ordinance for the Momineen [4:103]. Heasws said: ‘An Affirmed Ordinance,
and it cannot be hastened a little nor delayed a little by which it would harm you for
as long as you do not waste these with a wasting (not praying at all), for Allah azwj
99
Tafseer Abu Hamza Al Sumaly – H 68
64 out of 67
Mighty and Majestic is Saying to a people who wasted the Salāt But there came
after them an evil generation, who neglected Salat and followed the lustful
desires, so they will be meeting Ghayya [19:59] (a revolving yellow (sulphuric)
mountain in Hell)’.100
‫َي‬ ِ ِ‫الصالةَ كانَت علَى الْمؤِمن‬

َّ ‫اد َع ْن َح ِري ٍز َع ْن ُزَر َارةَ َع ْن أَِيب َج ْع َف ٍر ( عليه السالم ) ِيف قَ ْوِل اللَّ ِه َعَّز َو َج َّل إِ َّن‬
ْ ‫ني كتاباً َم ْوقُوتاً أ‬
َ ُْ َ ْ ٌ َّ‫َمح‬
. ً‫َم ْو ُجوبا‬
Hammad, from Hareyz, from Zurara,
(It has been narrated) from Abu Ja’farasws regarding the Words of Allahazwj Mighty
and Majestic Surely the Salat was always a timed Ordinance for the Momineen
[4:103] – i.e. Obligatory’.101
‫ «يف السفر ال يضرك أن تؤخر ساعة ُث تصليها إن‬:‫ قال يف صالة املغرب‬،)‫ عن أحدمها (عليهما السالم‬،‫عن حممد بن مسلم‬
‫ إن رسول اهلل (صلى اهلل عليه و آله) صلى‬،‫ و إن شئت مُّيت ساعة إل أن يغيب الُّفق‬،‫أحببت أن تصلي العُّا ِ اْلخرة‬
،‫ و كان يؤخر و يقدم‬،‫ و املغرب و العُّا ِ اْلخرة َجيعا‬،‫صالة اهلاجرة و العصر َجيعا‬
From Muhammad Bin Muslim,
(It has been narrated) from one of them asws (5th or 6th Imamasws) having said with
regards to Al-Magrib Salat: ‘During the journey it would not harm you if you delay it
for a while, then Pray it. Iasws would love it if you to Pray Al-Isha Salat, and if you like
you can wait for a while until the twilight disappears. Rasool-Allahsaww prayed Al-Zohr
Salat and Al-Asr Salat together, and the Al-Magrib and Al-Isha together, and hesaww
used to delay it and bring it forward.
‫ إنه لو كان كما‬،‫ني كِتاباً َم ْوقُوتاً إَّنا عىن وجوهبا على املؤمنني َل يعن غريهم‬ِِ
َ ‫ت َعلَى الْ ُم ْؤمن‬ َّ ‫ إِ َّن‬:‫إن اهلل تعال قال‬
ْ َ‫الصالةَ كان‬
‫ و لو كان خريا ألمر به حممد رسول اهلل (صلى اهلل‬،‫ و كان أعلم و أخرب‬،‫يقولون َل يصل رسول اهلل (صلى اهلل عليه و آله) هكذا‬
،)‫عليه و آله‬
Allahazwj the Exalted Says Surely the Salat was always a timed Ordinance for the
Momineen [4:103]. But rather, it Means its Obligation upon the Momineen and does
not Mean anything else. Had it been as they are saying it, then (even) Rasool-
Allahsaww did not Pray like this, and hesaww was more knowing and (more) informed.
And had it been better, Rasool-Allahsaww would have ordered with it.
‫و قد فات الناس مع أمري املؤمنني (عليه السالم) يوم صفني صالة الظهر و العصر و املغرب و العُّا ِ اْلخرة و أمرهم علي أمري‬
ً ‫ فَإِ ْن ِخ ْفتُ ْم فَ ِر‬:‫املؤمنني (عليه السالم) فكربوا و هللوا و سبحوا رجاال و ركبانا لقول اهلل‬
)‫جاال أ َْو ُرْكباناً فأمرهم علي (عليه السالم‬
.»‫فصنعوا ذلك‬
100
Al Kafi V 3 – The Book of Salāt CH 2 H 13
101
Al Kafi V 3 – The Book of Salāt CH 3 H 4
65 out of 67
And the people had missed, with Amir-Al-Momineenasws, on the Day of Siffeen, Al-
Zohr, and Al-Asr, and Al-Magrib, and Al-Isha Salats. And Ali Amir-Al-Momineenasws
ordered them, so they exclaimed ‘Takbeer’, and extolled (the Holiness), and Glorified
on foot and upon horseback due to the Words of Allah azwj But if you are fearing,
then (perform your Salat) on foot or riding [2:239]. Thus, Aliasws ordered them,
and so they did that’.102
‫ فنزل رسول اهلل‬،‫ ان النيب غزا حماربا وبِن أَّنار فهزمهم اهلل وأحرزوا الذراري واملال‬:‫[ الفضل الطربسي ] ذكر أبو محزة يف تفسريه‬
‫ فوضعوا أسلحتهم وخرج رسول اهلل ليقضي حاجته وقد وضع سالحه فجعل بينه وبني‬،‫واملسلمون وال يرون يف العدو واحدا‬
،‫أصحابه الوادي إل أن يفرغ من حاجته وقد درأ الوادي والسما ِ ترش‬
Al Fazal Al Tabarsee mentioned Abu Hamza in his Tafseer,
‘The Prophetsaww battled against the Clan of Anmaar, and Allahazwj Defeated them
and captured the offspring and the wealth. So, Rasool-Allahsaww and the Muslims
encamped and there were not seeing anyone from the enemies. So they placed
down their weapons, and Rasool-Allahsaww went to fulfil hissaww need, and hesaww had
placed down hissaww weapon. So hesaww made the valley to be in between himselfsaww
and hissaww companions until hesaww was free from hissaww need. And hesaww was in
the bottom of the valley and it rained.
‫ يا غورث‬:‫ فبصر به غورث بن اِلارث احملاريب فقال له أصحابه‬،‫فحال الوادي بني رسول اهلل وبني أصحابه وجلس يف ظل شجرة‬
‫ قتلِن اهلل إن َل أقتله وانحدر من اْلبل ومعه السيف وَل يُّعر به رسول اهلل إال وهو‬:‫ فقال‬،‫! هذا حممد قد انقلع من أصحابه‬
.‫ اهلل‬:‫ يا حممد من يعصمك مِن اْلن ؟ فقال الرسول‬:‫قائم على رأسه ومعه السيف قد سله من غمده وقال‬
The situation was such that the valley was between Rasool-Allahsaww and hissaww
companions, and hesaww was seated in the shade of a tree. Gowras Bin Al-Haris Al-
Maharby saw himasws, so his companions said to him, ‘O Gowras! This is
Muhammadsaww! Hesaww has pulled away from hissaww companions’. So he said, ‘May
Allahazwj Kill me if I do not kill himsaww’. And he descended from the mountain, and
with him was his sword, and Rasool-Allahsaww did not see him until he was standing
by hissaww head, and he had unsheathed his sword from its covering, and said: ‘O
Muhammadsaww! Who will protect yousaww from me, now?’ So the Rasoolsaww said:
‘Allahazwj!’
‫ أتُّهد أن ال إله‬:‫ قال‬.‫ ال أحد‬:‫ ياغورث من َينعك مِن اْلن ؟ قال‬:‫ فقام رسول اهلل فأخذ سيفه وقال‬،‫فانكب عدو اهلل لوجهه‬
‫ فقال له‬،‫ ولكِن أعهد أن ال أقاتلك أبدا وال أعني عليك عدوا فأعطاه رسول اهلل سيفه‬،‫ ال‬:‫ قال‬،‫إال اهلل واين عبد اهلل ورسوله‬
‫ إين أحق بذلك‬:)‫ واهلل ألنت خري مِن قال (عليه السالم‬:‫غورث‬
So the enemy of Allahsaww fell upon his face. So Rasool-Allahsaww seized his sword
and said: ‘O Gowras! Who will block you from mesaww, now?’ He said, ‘No one’.
Hesaww said: ‘Do you testify that there is no god except for Allah azwj and that Isaww am
Hisazwj servant and Hisazwj Rasoolsaww?’ He said, ‘No. But, I oath that I will not kill
yousaww ever, nor will I support yoursaww enemies against yousaww’. So Rasool-
102
66 out of 67
Allahsaww gave his sword back to him. So Gowras said to himsaww, ‘By Allahazwj!
Yousaww are better than I am’. Hesaww said: ‘Isaww am rightful of that’.
‫ أهويت له بالسيف‬.‫ اهلل‬:‫ ياغورث لقد رأيناك قائما على رأسه بالسيف فما منعك منه قال‬:‫وخرج غورث إل أصحابه فقالوا‬
،‫ألضربه فما أدري من لزجِن بني كتفي فخررت لوجهي وخر سيفي وسبقِن إليه حممد وأخذه وَل يلبث الوادي ان سكن‬
And Gowras went out to his companions, so they said, ‘O Gowras! We saw you
standing upon hissaww head with the sword, so what prevented you from him saww?’ He
said, ‘Allahazwj. I brandished the sword to strike himsaww, so I do not know who
pushed me between my shoulders. So I fell down upon my face, and my sword fell
down, and Muhammadsaww got to it first and grabbed it, and tranquillity did not remain
in the valley’.
.‫ إن كان بكم أذى من مطر اْلية كلها‬:‫فقطع رسول اهلل إل أصحابه فأخربهم اْلرب وقرأ عليهم‬
So, Rasool-Allahsaww went to hissaww companions and informed them of the news,
and recited to them the Verse if there was harm with you from rain [4:102] - all of
it’.103
103
Tafseer Abu Hamza Al Sumaly H 67
67 out of 67

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VERSES 69 TO 103 ........................................................................................................................... 3

The Truthful and the Martyrs and the Rightful ................................................................................................ 3

The Shias are the righteous ones ..................................................................................................................... 6

Pondering on the Quran ................................................................................................................................ 23

Alteration of the Quran ................................................................................................................................. 24

Interceding in a good deed ............................................................................................................................ 35

Interceding in an evil deed ............................................................................................................................. 35

Who causes to die? ........................................................................................................................................ 50

VERSES 98 & 99 .............................................................................................................................................. 52

Who are the weak ones ................................................................................................................................. 52

Are there any weak ones today?.................................................................................................................... 55

VERSE 100 ...................................................................................................................................................... 56

VERSE 101 ...................................................................................................................................................... 58

VERSES 102 & 103 .......................................................................................................................................... 61

The Salat during fear ...................................................................................................................................... 62

The Timed Ordinance for the Momineen ....................................................................................................... 63

‫الرِح ِيم‬ َّ ‫بِ ْس ِم اللَّ ِه‬

The Truthful and the Martyrs and the Rightful

‫ني محزة َو‬ ِ ‫ِّيقني علي بن أيب طالب و الُّهه‬

ِِ ِ ِ َّ ِ ِ ِ َ ‫صرا َط الَّ ِذين أَنْ َعم‬

ِ ِ‫ضلُ ُهم َسْب َعةً ِمنَّا بَِِن َعْب ِد الْمطَّل‬ ِ ِ

‫ني يَ ِط ُري َم َع الْ َم َالئِ َك ِة ََلْ يُنْ َحلْهُ َش ِهي ٌد‬

The Shias are the righteous ones

‫ني َو َح ُس َن‬ ِ ُّ‫ِّيقني و ال‬

Al Ayyashi, from Abdullah Bin Jundab,

The Light of the Infalliblesasws is the source of Universe

So Allahazwj Extracted lanterns from the Light of mysaww daughterasws (Syeda)

}70{ ‫يما‬ِ‫ضل ِمن اللَّ ِه ۚ وَك َفى بِاللَّ ِه عل‬

ِ ِ ْ َ‫ولَئِن أَصاب ُكم ف‬

He (Al Sadouq) said,

‫ و ال‬،‫ين َآمنُوا فسماهم مؤمنني و ليس هم مبؤمنني‬ ِ َّ

Al Ayashi, from Saeed Bin Al Musayyab,

ُ َ‫ب َعلَْي ِه ُم الْ ِقت‬

ْ ‫ت َم َع أَِيب َج ْع َف ٍر (عليه السالم) الْ َم ْس ِج َد‬

‫يد َع ْن ُحمَ َّم ِد بْ ِن ُم ْسلِ ٍم َع ْن أَِيب َج ْع َف ٍر (عليه‬ ِ ‫اِل ِم‬ ِ

And in a report of Al Hassan Bin Ziyad Al Ataar,

Al Ayashi, from Idrees, a slave of Abdullah Bin Ja’far,

ِ‫صب هم حسنَةٌ ي ُقولُوا َٰه ِذه‬ ِ ِ ٍ

Al Ayyashi, from Safwan Bin Yahya,

And in a report of Al Hassan Bin Ali Al Washa,

}80{ ‫اك َعلَْي ِه ْم َح ِفيظًا‬

Al Ayyashi, from Zarara,

to himsaww, and disobedience to Himselfazwj with disobedience to himsaww. So that was

‫ب َما‬ ‫ت‬ ‫ك‬

}82{ ‫اختِ َالفًا َكثِ ًريا‬ ِِ ِ ِِ ِ

Pondering on the Quran

‫ب‬ ُ َ ِّ ‫صَرهُ َو لْيُْبلِ ِغ‬

Alteration of the Quran

ِ ‫ول َوإِ َ َٰل أ‬

:‫ قال‬،‫ُوِل ْاأل َْم ِر ِمْن ُه ْم‬ ِ ‫الرس‬

Al Ayyashi, from Abdullah Bin Ajlan,

Al Ayyashi, from Zarara,

From Muhammad Bin Al Fazeyl,

From Abdullah Bin Jundab who said,

‫ض ُل اللَّ ِه َعلَْي ُك ْم َو َر ْمحَتُهُ َالتَّبَ ْعتُ ُم الَُّّْيطا َن إَِّال‬

From Ibn Muskan, from the one who reported it,

‫ فَِإ ْن‬،ِ ٍ ‫الس َال ُم َمَّرةً بَ ْع َد َمَّرةٍ َو َشْيئاً بَ ْع َد َش ْي‬

‫ َو لََز َاد فِ ِيه‬،‫َح َك ُام‬ ِ

‫َخ َذ لِنَ ْف ِس ِه فَ َقا َل َعَّز َو َج َّل َم ْن‬

Al Ayyashi, from Suleyman Bin Khalid who said,

is not encumbered except on yourself [4:84] except that hesaww guarded