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Syllabus Novel - Fall 2016
Syllabus Novel - Fall 2016
Literary narrative goes back to ancient times, but “the novel,” as the term is used today,
did not appear until the seventeenth century (Don Quixote and La Princesse de Clèves are cele-
brated pioneers), and only in the eighteenth century did it establish itself as the dominant literary
form of our culture. Recent scholarship on eighteenth-century fiction has focused on themes of
current academic interest (class, gender, imperialism, etc.) and on texts that used to be thought of
as marginal or inferior. This course goes back to the canon: the novels that were long considered
the best and most important, both for their achievement in developing the possibilities of
narrative, and for their continued ability to give pleasure to readers. Issues to be considered
include genre (what was new about novels? is the novel a genre?); the representation of character
and subjectivity; the sociological function of fiction; the attractions of plot and the reaction
against it; the paradoxes of “realism;” moral didacticism and its subversion. The course ends
with Austen’s Pride and Prejudice, which culminates the period’s experiments in narration and
character)
There was constant interchange between English culture and French culture during the
eighteenth century, and two brilliant French novels were directly influenced by English ones:
Jacques the Fatalist by Tristram Shandy, and Les Liaisons Dangereuses by Clarissa. These have
been included in the course, together with an example of the aristocratic fiction that preceded the
middle-class novel, La Princesse de Clèves.
For further insight into about assumptions about genre and psychology, scenes from
modern film adaptations will be shown: Jean Delannoy’s La Princesse de Clèves, with
screenplay by Jean Cocteau (1961); the classic 1963 Tony Richardson Tom Jones (which got
Oscars for best picture and best actor); a 1991 BBC version of Clarissa; three adaptations of Les
Liaisons Dangereuses, by Roger Vadim (1960), Stephen Frears (1988), and Milos Forman
(1989); a metacinematic adaptation of Jacques the Fatalist by Antoine Douchet (1993); Michael
Winterbottom’s equally metacinematic Tristram Shandy (2006); and two drastically different
versions of Pride and Prejudice (a 2001 BBC miniseries with Jennifer Ehle and Colin Firth, and
a 2005 film with Keira Knightley and Matthew MacFadyen).
WRITING REQUIREMENT: the grade will be based on two short papers (3-4 pages due
Oct. 25, and 4-6 pages due Dec. 6) and a final “project,” not a formal exam (Dec. 13), which
will be open-book, open-notes, and will be taken online. Graduate students will do the project,
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but instead of the short papers will write a 12-15 page term paper (due on or before Dec. 10).
Papers should be uploaded to the drop box on the course website.
TEXTS: if possible please use these editions, so that you can refer easily to specific passages
that will be discussed during the lectures. ISBN numbers are included; they can be easily
obtained through amazon.com.
Brief website readings are included for several class meetings; you will find them in the
SUPPLEMENTARY TEXTS folder, and there are also links to them in the weekly assignments
on the course website.
These and several other parts of the website are accessible only to registered students after
logging in with their ID.
Occasional class handouts are available in the HANDOUTS folder, and are likewise linked to
the weekly assignments.
There are also questions for discussion for each class meeting, which may help you to focus
your thinking in advance of the lectures.
You are also strongly encouraged to contribute to the Discussion page on the course website.
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Comments received by midnight each Monday will be addressed in lecture the next day, but
ongoing conversations are also very welcome.
IF YOU WOULD LIKE TO GET A HEAD START BEFORE THE TERM BEGINS: three
of these novels especially repay being read in their entirety, in this recommended order of prefer-
ence: Les Liaisons Dangereuses, Pride and Prejudice, and Tom Jones. And in the case of Pride
and Prejudice, which is close to four hundred pages long, abridged assignments don’t really
work, so it’s especially important to find time to read it in its entirety if you aren’t already
familiar with it.
NOTE: two lectures will be online only, showing the lectures from an earlier version of the
course, with NO live class in Cambridge: October 11 and November 1. On the first of those
dates I will be taping a course for The Teaching Company on Edward Gibbon’s Decline and Fall
of the Roman Empire, and on the second date, I’ll be giving the keynote lecture at an inter-
national conference on biography in Shanghai.
August
30 INTRODUCTORY CLASS
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September
13 Daniel Defoe, Robinson Crusoe (1719). Read at least this much: pp. 3-56, 63-71, 92-
108, 130-31, 154-225 (note: there’s a helpful glossary of unfamiliar words on
242-47)
handouts: texts for Crusoe; Joyce on Crusoe
website: mrs. veal (an example of reportage by Defoe), defoe prefaces (comments by
Defoe on his novel), bunyan.text (excerpts from Pilgrim’s Progress and Grace
Abounding, in the Puritan tradition that Defoe adapted in Crusoe)
Questions for discussion:
How does Defoe strive to simulate realism in Robinson Crusoe and in The Apparition of
Mrs. Veal—both in the things that are described, and in the way the narrator
presents himself?
On p. 3, and at greater length in Defoe’s prefaces to Volume II on the website, why does
he feel it necessary to claim that these events actually happened, even while
admitting that the book is an allegory of his own experience? (He spent time in
debtors’ prison, implicitly compared to isolation of a desert island.)
Why does Crusoe become convinced of the importance of Providence? How convincing
are his religious musings?
What does Defoe’s attitude seem to be toward slavery and toward cannibalism? Why do
Xury and Friday love Crusoe?
Does the ending of the story confirm the advice of Crusoe’s father (p. 6) that it’s best not
to try to rise above the “middle state” of society?
The name Gulliver suggests “gullible,” and sometimes he does boast naively about
horrible behavior in his own homeland. Is he indeed gullible, or are those just
moments when Swift is using him as a vehicle to make a point?
The book is filled with what were once obvious contemporary references: in Lilliput
Flimnap stands for Sir Robert Walpole, the prime minister Swift hated, and the
war between Lilliput and Blefuscu alludes to the long-standing rivalry between
Britain and France. How well does the story hold up for readers who don’t know
or care about any of that?
Is the account of then-modern science in the third Voyage reactionary and unfair, or does
Swift have an important point to make about how science can be misused?
Do the Houyhnhnyms (the rational horses, pronounced “Whinnims,” like whinnying,
represent an ideal utopia? And is Gulliver right when he decides that human
beings are really Yahoos?
27 Voltaire, Candide
handouts: Voltaire handout; Decline and Fall handout
Questions for discussion:
Candide is obviously a satire; to what extent is it also a novel? Is Candide himself ever
more than a mouthpiece for the author?
Is El Dorado a utopia, and why does Candide leave there?
Why is the Pope’s daughter so proud of her afflictions?
How serious a conclusion is represented by the final words, “We must cultivate our
garden”?
October
4 Samuel Richardson, Clarissa (1747), Read at least this much (when a letter begins or
ends at the middle of a page, read only the complete letter; thus, on page 41, stop
at the end of Letter #1):
pages 39-41, 53-54 (the grandfather’s will), 67-73, 87-94, 116-121, 134-35, 142-48, 260-
72, 302-20, 342-45, 372-87, 399-403, 426-31, 472-73 (though Clarissa doesn’t
realize it, Mrs. Sinclair is the madam of a high-class whorehouse, and the women
there are prostitutes in Lovelace’s pay), 492-93, 555-58, 640-53, 704-6, 722-31,
736-80
website: milton (excerpts from Paradise Lost on sexuality, temptation, sin)
handout: Stinstra; Clarissa London [CONTINUED NEXT PAGE]
Questions for discussion:
To what extent do the letter writers have different styles and personalities?
In what ways is marriage treated as a financial transaction between families, and what
freedom of choice is permitted to a young woman in this system?
Why is the grandfather’s will, though well intentioned, a fatal obstacle to happiness?
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Is Clarissa’s virtuousness noble, or is it (as her sister believes) sanctimonious and self-
promoting?
To what extent is Clarissa to blame for falling into Lovelace’s snare?
What relationship can you see between Milton’s account of sex before the Fall and Love-
lace’s description of Clarissa’s “wantoning” ringlets (p. 399)?
Were readers wrong to have a more positive impression of Lovelace than Richardson
expected they would?
How convincing is the moral lesson that Richardson presents in the final Postscript
(1495-99)? And is it possible that he identified vicariously with the libertine,
Rochester-like Lovelace more than he was prepared to recognize?
November
8 Denis Diderot, Jacques the Fatalist (begun ca. 1765, pub.1796): at least 21-45, 67-76,
100-203, 245-54
handouts: some terms for Jacques; acting
Questions for discussion:
p. 21: why does the narrative begin in this challenging way?
How does Jacques differ from a conventional novel?
p. 30: why does Diderot cancel out the pursuing mob, and what is the significance of
what he goes on to say about fictional truth?
p. 108: how does it affect the story of Madame de la Pommeraye to have it interrupted in
this way? [CONTINUED NEXT PAGE]
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pp. 116-18: what is implied in the “same” story happening to two different pairs of
people? (7) pp. 147-151: how do the various characters interpret the ending of the
Pommeraye story? does Diderot imply that there’s a correct way to interpret it?
pp. 200-201, how do Diderot (and Sterne) address double entendres, euphemisms, and
sexual explicitness in language?
If everything that happens is written in the great scroll up above, are we utterly lacking in
free will? and if so, is that alarming?
15 Choderlos de Laclos, Les Liaisons Dangereuses (1782) [assign the whole book!]
Read at least this much (these are letter numbers, not page numbers): 1-10, 15, 20-23,
38-44, 47-48, 61-66, 71, 79, 81, 84-87, 90-91, 93-106
handout: laclos and blake
Questions for discussion:
Letters 10 and 15: why does Merteuil feel that her treatment of the Chevalier shows her
total mastery, and why does Valmont argue that she’s mistaken?
Letter 48: what do Valmont’s cunning double entendres reveal about the untrust-
worthiness of language?
Letter 63, p. 132: how is Merteuil “like the Deity” in her treatment of Mme. de Volanges
and Cécile?
How does Letter 81 (at the center of the novel) express Merteuil’s personal manifesto,
and what does it mean to say je suis mon ouvrage, “I am what I have created” (p.
181)?
Letter 96, pp. 223-24: does Valmont make a disturbingly convincing point when he talks
about enjoying tragedies on stage and in life?
[THANKSGIVING BREAK]
December
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13 FINAL PROJECT