Professional Documents
Culture Documents
Human Person in The Environment
Human Person in The Environment
Human Person in The Environment
Paradigm Shift
A change from the mythical explanation of the origins of the cosmos to a more rational
explanation.
Frameworks given by Payne (2010)
Figure 1: Anthropocentric Model Figure 2: Ecocentric Model
Human Nature
Cultture Wild
Individualism Holism
Mind Body
Calculative Relational
Human over/against environment Earth/Wisdom
Global/Technological Ecology over/against humans
Humans are superior and central to the The ecological or relational integrity of
universe humans, provides meanings to our morals
and values.
Domination of Humanity
Linked to the domination of nature based on the anthropocentric model.
Ecological Crisis
Human Arrogance toward nature
Human interests
Researches of Zimmerman (1994) and Elgin (2009)
Exposed the environmental consequence of international politico-economic
specialization for specific countries and global research.
Shows the implication for both abuses of natural resources and of the generation of
waste emissions.
Humanity needs to develop an “ECOLOGICAL CONSCIENCE” based on individual
responsibility.
Ecologists
• They challenge us to adopt a lifestyle that involves simple living that honors the life of all
life forms to live, flourish, and create a ich diversity of human and nonhuman life.
• The right to live and blossom should not just be for human beings but must be valid to all
forms of life.
2004
• Indigenous grandmothers, representing tribes from the Arctic circle, Nepal, and Tibet,
held a meeting to be able to preserve their community.
2007
• United Nation’s declaration grants the indigenous people the right to conservation,
restoration, and protection of the total environment and the productive capacity of their
lands, territories, and resources, as well as the assistance for the purpose from States
and through international cooperation (spiritually and materially strengthened, Ramiscal
(2013))..
ANCIENT THINKERS
Milesians (Early Greek Philosophers
• Regarded nature as spatially without boundaries, that is, infinite or indefinite in extent.
Anaximander
• He described nature as “boundless” to convey that Nature is indeterminate-boundless in
the sense that no boundaries between the warm and cold or the moist and dry regions
are originally present within it (Solomon & Higgins, 2010)
• Creation & Destruction: According to his sketch of the genesis of the world
(cosmogony), the evolution of the world begins with the generation of opposites in a
certain region of Nature (vapor enveloped rings of fire).
Pythagoras
• Described the universe as living embodiment of nature’s order, harmony, and beauty.
• He sees our relationship with the universe involving biophilia (love of other living things)
and cosmophilia (love of other living beings)
Chinese Cosmic Conception
• Based on the assumption that all that happens in the universe is a continuous whole like
a chain of natural consequences. All events in the universe follow a transitional process
due to primeval pair, the yang and yin.
• There is nothing new under the sun; the new is a repetition of the old (Quito, 1991)
• Human being’s happiness lies in his conformity with nature or tao (the wise), therefore
conforms with tao and is happy.
MODERN THINKERS
Immanuel Kant
Beauty is ultimately a symbol of morality.
We must ignore any practical motives or inclinations that we have.
Contemplate the object without being distracted by our desires (Goldblatt & Brown,
2010)
The orderliness of nature and the harmony of nature with our faculties guide us toward a
deeper religious perspective.
Understanding our relationship with the environment can also refer the human beings with
ecology and nature.
Herbert Marcuse
• Humanity had dominated nature.
• There can only be change if we will change our attitude towards our perception of the
environment.
A. Deep Ecology
Ecological crisis is an outcome of anthropocentrism.
The controlling attitude of humankind is extended to nature (humanity is part of
nature).
B. Social Ecology
Ecological crisis results from authoritarian social structures.
Destroying nature is a reflection wherein few people overpower others while
exploiting the environment for profit or self-interest.
Social ecologists call for small scale societies, which recognize that humanity is
linked with the well-being of the natural world in which human life depends.
C. Ecofeminism
This theory argues that ecological crisis is a consequence of male dominance.
Whatever is “superior” is entitled to whatever is inferior.
• These theories value the care, conservation, preservation of nature, and humanity.
• The human desire to experience union with others is one of the strongest motivators of
human behavior and the other is the desire for survival.