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VILLAVICENCIO v. LUKBAN
VILLAVICENCIO v. LUKBAN
, PETITIONERS, action, could calmly fold his hands and claim that the person
VS. JUSTO LUKBAN, ET AL., RESPONDENTS. was under no restraint and that he, the official, had no
MARCH 25, 1919] jurisdiction over this other municipality, then the more the
writ of habeas corpus should be enforced.
FACTS:
Justo Lukban, respondent and then Mayor of Manila, sent 170 Even if the party to whom the writ is addressed has illegally
women to Davao. The women were confined to their houses in parted with the custody of a person before the application for
the district by the police from October 16 to October 25, 1918. the writ is no reason why the writ should not issue. If the
The vessels reached their destination at Davao only on mayor and the chief of police, acting under no authority of law,
October 29, 1918. Lukban claims that the women were to be could deport these women from the city of Manila to Davao,
laborers and was received by Feliciano Yñigo, a haciendero, the same officials must necessarily have the same means to
Rafael Castillo, and Francisco Sales, the governor of Davao. return them from Davao to Manila.
The women thought that they were being transported to
another police station, while Yñigo, the haciendero from The Supreme Court said that the women were not chattels but
Davao, had no idea that the women being sent to them as Filipino citizens who had the fundamental right not to be
laborers him were actually prostitutes. The families of the forced to change their place of residence.
prostitutes then filed charges against Lukban, Anton The then mayor of Manila Justo Lukban loses this case.
Hohmann, the Chief of Police, and Sales. They prayed for a
writ for habeas corpus to a member of the Supreme Court to
be issued against the respondents to compel them to bring back
the 170 women who were deported to Mindanao against their
will. The stipulation of the parties was made to include all of
the women who were sent away from Manila to Davao and, as
the same questions concerned them all, the application will be
considered as including them. The SC granted the writ,
however, the mayor was not able to bring any of the women
before the court on the stipulated date.
ISSUE:
Whether or not the respondents had authority to deport the
women to Davao.
RULING:
No further action on the writ of habeas corpus is necessary.
The respondents Hohmann, Rodriguez, Ordax, Joaquin,
Yñigo, and Diaz are found not to be in contempt of court.
Respondent Lukban is found in contempt of court.
RULING:
ISSUES:
Does the Act violate international and treaty obligations of the
Republic of the Philippines? NO.
Do the provisions of the Act violate the due process of law?NO.
RATIO:
A law may supersede a treaty or a generally accepted principle.
In this case, there is no conflict at all between the raised
generally accepted principle and with RA 1180. The equal
protection of the law clause “does not demand absolute
equality amongst residents; it merely requires that all persons
shall be treated alike, under like circumstances and conditions
both as to privileges conferred and liabilities enforced”; and,
that the equal protection clause “is not infringed by legislation
which applies only to those persons falling within a specified
class, if it applies alike to all persons within such class, and
reasonable grounds exist for making a distinction between
those who fall within such class and those who do not.”
ISSUE:
Whether or not the issuance of stamps was in violation of the
principle of separation of church and state. NO
RULING
Facts: FACTS:
In a sworn letter-complaint, Alejandro Estrada, complainant, Pursuant to Resolution No. 5 of the Barangay Council of
wrote to Judge Caoibes Jr. requesting for an investigation of Valencia, Ormoc City, a wooden image of San Vicente Ferrer
rumors that respondent Soledad Escritor, court interpreter of was acquired by the barangay council with funds raised by
Las Piñas, is living with a man not her husband. Judge Caoibes means of solicitations and cash, duly ratified by the barangay
referred the letter to Escritor, who stated that “there is no assembly in a plebiscite, reviving the traditional socio-
truth as to the veracity of the allegation” and challenged religious celebration of the feast day of the saint. As per
Estrada, “to appear in the open and prove his allegation in the Resolution No. 6, the image was brought to the Catholic parish
proper court”. Judge Caoibes set a preliminary conference and church during the saint's feast day which also designated the
Escritor move for inhibition to avoid bias and suspicion in hermano mayor as the custodian of the image. After the fiesta,
hearing her case. In the conference, Estrada confirmed that he however, petitioner parish priest, Father Sergio Marilao
filed a letter-complaint for “disgraceful and immoral conduct” Osmeña, refused to return custody of the image to the council
under the Revised Administrative Code against Escritor for on the pretext that it was the property of the church because
that his frequent visit in the Hall of Justice in Las Piñas learned church funds were used for its acquisition until after the latter,
Escritor is cohabiting with another man not his husband. by resolution, filed a replevin case against the priest and posted
the required bond. Thereafter, the parish priest and his co-
Escritor testified that when she entered judiciary in 1999, she petitioners filed an action for annulment of the council's
was already a widow since 1998. She admitted that she’s been resolutions relating to the subject image contending that when
living with Luciano Quilapo Jr. without the benefit of marriage they were adopted, the barangay council was not duly
for 20 years and that they have a son. Escritor asserted that as constituted because the chairman of the Kabataang Barangay
a member of the religious sect known as Jehovah’s Witnesses, was not allowed to participate; and that they contravened the
and having executed a “Declaration of Pledging Faithfulness” constitutional provisions on separation of church and
(which allows members of the congregation who have been state, freedom of religion and the use of public money to favor
abandoned by their spouses to enter into marital relations) any sect or church.
jointly with Quilapo after ten years of living together, her
conjugal arrangement is in conformity with her religious ISSUE:
beliefs and has the approval of the congregation, therefore not Whether the barangay council's resolution providing for
constituting disgraceful and immoral conduct. purchase of saint's image with private funds in connection with
barangay fiesta, constitutional.
Issue:
Whether or not Escritor is administratively liable for
disgraceful and immoral conduct. HELD:
Yes. Resolution No. 5 of the barangay council of Valenzuela,
Ruling: Ormoc City, "reviving the traditional socio-religious
Escritor cannot be penalized. The Constitution adheres to the celebration" every fifth day of April "of the feast day of Señor
benevolent neutrality approach that gives room for San Vicente Ferrer, the patron saint of Valenzuela", and
accommodation of religious exercises as required by the Free providing for: (I) the acquisition of the image of San Vicente
Exercise Clause, provided that it does not offend compelling Ferrer; and (2) the construction of a waiting shed as the
state interests. The OSG must then demonstrate that the state barangay's projects, funds for which would be obtained
has used the least intrusive means possible so that the free through the "selling of tickets and cash donations", does not
exercise clause is not infringed any more than necessary to directly or indirectly establish any religion, nor abridge
achieve the legitimate goal of the state. In this case, with no religious liberty, nor appropriate money for the benefit of any
iota of evidence offered, the records are bereft of even a feeble sect, priest or clergyman. The image was purchased with
attempt to show that the state adopted the least intrusive private funds, not with tax money. The construction of the
means. With the Solicitor General utterly failing to prove this waiting shed is entirely a secular matter. The wooden image
element of the test, and under these distinct circumstances, was purchased in connection with the celebration of the barrio
Escritor cannot be penalized. fiesta honoring the patron saint, San Vicente Ferrer, and not
for the purpose of favoring any religion or interfering with
The Constitution itself mandates the Court to make religious beliefs of the barrio residents. One of the highlights
exemptions in cases involving criminal laws of general of the fiesta was the mass. Consequently, the image of the
application, and under these distinct circumstances, such patron saint had to be placed in the church when the mass was
conjugal arrangement cannot be penalized for there is a case celebrated. If there is nothing unconstitutional or illegal in
for exemption from the law based on the fundamental right to holding a fiesta and having a patron saint for the barrio, then
freedom of religion. In the area of religious exercise as a any activity intended to facilitate the worship of the patron
preferred freedom, man stands accountable to an authority saint (such as the acquisition and display of his image) cannot
higher than the state. be branded as illegal. As noted in the resolution, the barrio
fiesta is a socio-religious affair. Its celebration is an ingrained
tradition in rural communities. The fiesta relieves the
monotony and drudgery of the lives of the masses.
TARUC VS DE LA CRUZ
FACTS:
Petitioners were lay members of the Philippine Independent
Church (PIC) in Socorro, Surigao del Norte. Respondents
Porfirio de la Cruz and Rustom Florano were the bishop and
parish priest, respectively, of the same church in that locality.
Petitioners, led by Dominador Taruc, clamored for the transfer
of Fr. Florano to another parish but Bishop de la Cruz denied
their request. It appears from the records that the family of Fr.
Florano’s wife belonged to a political party opposed to
petitioner Tarucs, thus the animosity between the two factions
with Fr. Florano being identified with his wife’s political camp.
Bishop de la Cruz, however, found this too flimsy a reason for
transferring Fr. Florano to another parish.Because of the order
of expulsion/excommunication, petitioners filed a complaint
for damages with preliminary injunction against Bishop de la
Cruz before the RTC.They contended that their expulsion was
illegal because it was done without trial thus violating their
right to due process of law.
ISSUE:
What is the role of the State, through the Courts, on matters
of religious intramurals?
RULING:
The expulsion/excommunication of members of a religious
institution/organization is a matter best left to the discretion
of the officials, and the laws and canons, of said
institution/organization.