Ganesha Matrika Nyasa


 -

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


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




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


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



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

kara nyāsaḥ (कर न्यासः) –
S.no. IAST Devanāgari Procedure

am̐ kam̐ kham̐ gam̐ gham̐ ṅam̐ अँ कँ खँ गँ घँ ङँ श्र ँ ह्र ँ
Use both the index fingers and
1 śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ ām̐ aim̐ क्र ँ ऐ ँ स ौः आँ ऐ ँ
run them on both the thumbs.
aṅguṣṭhābhyāṃ namaḥ अङ्गुष्ठाभ्ाां नमौः
im̐ cam̐ cham̐ jam̐ jham̐ ñam̐ इँ चँ छँ जँ झँ ञँ श्र ँ ह्र ँ
Use both the thumbs and run
2 śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ īm̐ klīm̐ क्र ँ ऐ ँ स ौः ईँ क्र ँ
them on both the index fingers.
tarjanībhyāṃ namaḥ तजजनरभ्ाां नमौः
um̐ ṭam̐ ṭham̐ ḍam̐ ḍham̐ ṇam̐ उँ टँ ठँ डँ ढँ णँ श्र ँ ह्र ँ क्र ँ
Use both the thumbs on the
3 śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ ūm̐ ऐ ँ स ौः ऊँ स ौः मध्यमाभ्ाां middle fingers.
sauḥ madhyamābhyāṃ namaḥ नमौः
em̐ tam̐ tham̐ dam̐ dham̐ nam̐ एँ तँ थँ दँ धँ नँ श्र ँ ह्र ँ क्र ँ
Use both the thumbs on the ring
4 śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ aim̐ ऐ ँ स ौः ऐ ँ स ौः fingers.
sauḥ anāmikābhyāṃ namaḥ अनाममकाभ्ाां नमौः
om̐ pam̐ pham̐ bam̐ bham̐ mam̐ ओँ पँ फँ बँ भँ मँ श्र ँ ह्र ँ
Use both the thumbs on the
5 śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ aum̐ क्र ँ ऐ ँ स ौः औँ क्र ँ little fingers.
klīm̐ kaniṣṭhikābhyāṃ namaḥ कमनमष्ठकाभ्ाां नमौः
Open both the palms; run the
am̐ yam̐ ram̐ lam̐ vam̐ śam̐ ṣam̐ अँ यँ रँ लँ वँ शँ षँ सँ हँ ळँ
opened palms of the right hand
sam̐ ham̐ ḻam̐ kṣam̐ śrīm̐ hrīm̐
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klīm̐ aim̐ sauḥ aḥ aim̐ क्षँ श्र ँ ह्र ँ क्र ँ ऐ ँ स ौः अौः ऐ ँ on the front and back sides of
karatalakarapṛṣṭhābhyāṃ namaḥ करतलकरपृ ष्ठाभ्ाां नमौः
the left palm and repeat the
same for the other palm.
7 iti kara nyāsaḥ इमत कर न्यासौः
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ṣaḍaṅga nyāsaḥ (षडङ्ग न्यासः) -

am̐ kam̐ kham̐ gam̐ gham̐ ṅam̐ अँ कँ खँ गँ घँ ङँ श्र ँ ह्र ँ Open index, middle and ring
1 śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ ām̐ aim̐ क्र ँ ऐ ँ स ौः आँ ऐ ँ हृदयाय fingers of the right hand and
hṛdayāya namaḥ नमौः place them on the heart chakra.
im̐ cam̐ cham̐ jam̐ jham̐ ñam̐ इँ चँ छँ जँ झँ ञँ श्र ँ ह्र ँ Open middle and ring fingers
2 śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ īm̐ klīm̐ क्र ँ ऐ ँ स ौः ईँ क्र ँ मशरसे of the right hand and touch the
śirase svāhā स्वाहा top of the forehead.
um̐ ṭam̐ ṭham̐ ḍam̐ ḍham̐ ṇam̐ उँ टँ ठँ डँ ढँ णँ श्र ँ ह्र ँ क्र ँ Open the right thumb and touch
the back of the head. This is the
3 śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ ūm̐ ऐ ँ स ौः ऊँ स ौः मशखायै point where the tuft of hair, is
sauḥ śikhāyai vaṣaṭ वषट् kept.
em̐ tam̐ tham̐ dam̐ dham̐ nam̐ Cross both the hands and run
एँ तँ थँ दँ धँ नँ श्र ँ ह्र ँ क्र ँ
4 śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ aim̐ the fully opened palms from
sauḥ kavacāya hum̐ ऐ ँ स ौः ऐ ँ स ौः कवचाय हँ shoulders to finger tips.
Touch the eyes with the right
om̐ pam̐ pham̐ bam̐ bham̐ mam̐ ओँ पँ फँ बँ भँ मँ श्र ँ ह्र ँ
index and ring fingers, with the
5 śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ aum̐ क्र ँ ऐ ँ स ौः औँ क्र ँ middle finger touching the ājña
klīm̐ netratrayāya vauṣaṭ नेत्रत्रयाय व षट् cakra.
̐ ̐ ̐ ̐ ̐ ̐ ̐
am yam ram lam vam śam ṣam अँ यँ रँ लँ वँ शँ षँ सँ हँ ळँ Open up the left palm and
sam̐ ham̐ ḻam̐ kṣam̐ śrīm̐ hrīm̐ strike it three times with index
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̐ ̐ ̐ क्षँ श्र ँ ह्र ँ क्र ँ ऐ ँ स ौः अौः ऐ ँ
klīm aim sauḥ aḥ aim astrāya and middle fingers of the right
phaṭ अस्त्राय फट् hand.
7 iti ṣaḍaṅga nyāsaḥ इमत षडङ्ग न्यासौः
Dhyānam (ध्यानम् )-
udyatsūrya sahasrābhāṃ pīnonnata-payodharām ।
rakta-mālāmbarālepa rakta-bhūṣaṇa bhūṣitām ॥ 1 ॥
pāśāṅkuśa dhanurvāṇa-bhāsvatpāṇi catuṣṭayām ।
raktatrinetra trayāṃ svarṇa mukuṭodbhāsi candrikām ॥ 2 ॥
उद्यत्सूयज सहस्राभाां परनोन्नतपयोधराम् ।
रक्तमालाम्बरालेप रक्तभूषण भूमषताम् ॥ १ ॥
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पाशाङ्कुश धनुवाज ण-भास्वत्पामण चतुष्टयाम् ।
रक्तमत्रनेत्र त्रयाां स्वणज मुकुटोद्भामस चन्द्रिकाम् ॥ २ ॥
Meaning - Let us meditate on the Divine Mother Lalita devi, who is resplendent like a thousand
rising suns and is adorned with a well formed body and a wide chest. She is the Sustainer of all
the Creation. She is adorned with a red garland of roses and red flowers and has red ornaments
all over Her body giving Her a dazzling appearance. She is holding a rope (pāśa) that pulls in all
lost souls, an elephant goad (aṅkuśa) that can calm the roguest of karmas, a bow (dhanur) and
arrows (vāṇa) that can reach their target with great precision. Her four hands are luminous and
dazzling with great light emanating from Her. She has three eyes (activated ājñā cakra) that are
red in color and She is wearing a dazzling golden crown, adorned with a moon as a diadem.
nyāsamārambham (न्यासमारम्भम् ) –

Join the thumb and the ring finger of the right
hand and touch the forehead.
Salutations to the Divine Lord, the Master of all

gam̐ am̐ vighneśa
ँ ाां नमौः obstacles - Vighneśa accompanied by the
गँ अँ मवघ्नेश ह्रभ्
1 hrīm̐bhyāṃ namaḥ
(ललाटे ) power bestowing Māyā bīja (seed) hrīm̐.
(lalāṭe/forehead).
Salutations to the remover of all obstacles.
Accompanied by the bīja mantra am̐, He is
verily the Lord of Creation Lord Śiva with
Śakti.
hand and touch the mouth.
Salutations to the Divine Lord, who is the Lord

gam̐ ām̐ vighnarāja
of all obstacles – Vighnarāja accompanied by
śrīm̐bhyāṃ namaḥ ँ ाां
गँ आँ मवघ्नराज श्रभ्
2 the fertility and prosperity bestowing Lakṣmī
नमौः (मुखवृत्ते) bīja śrīm̐. He is also the remover of all
(mukhavṛtte/mouth).
obstacles. He is in the form of the Preserver
Lord Viṣṇu with Lakṣmī and accompanied by
the bīja mantra ām̐, is also the Creator,
Destroyer, Annihilator and Resurrector.
गँ इँ मवनायक पुमष्टभ्ाां
3 gam̐ im̐ vināyaka Join the thumb and the ring finger of the right
नमौः (दक्षनेत्रे)
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puṣṭibhyāṃ namaḥ hand and touch the right eye.
(dakṣanetre/right Salutations to the Divine Lord, who is the

eye). remover of all obstacles – Vināyaka
accompanied by the wholeness representing
Puṣṭi devi. Accompanied by the bīja mantra im̐,
they will help us overcome our inner
deficiencies such as jealousy, anger etc.
hand and touch the left eye.
gam̐ īm̐ śivottama गँ ईँ मशवोत्तम
śāntibhyāṃ namaḥ Salutations to the Divine Lord, who is pure
4 शान्द्रिभ्ाां नमौः bliss - Śivottama accompanied by the bestower
(vāmanetre/left eye). (वामनेत्रे) of peace Śānti devi. Accompanied by the bīja
mantra īm̐, they shall completely cleanse us of
all karmas.
hand and touch the right ear.
gam̐ um̐ vighnakṛt
Salutations to the Divine Lord, who is the
svastibhyāṃ namaḥ गँ उँ मवघ्नकृत्
permanent remover of all impediments -
5 स्वन्द्रिभ्ाां नमौः Vighnakṛt accompanied by the permanency
(dakṣakarṇe/right (दक्षकणे ) bestowing Svasti devi. Accompanied by the
ear).
bīja mantra um̐, they will fulfill all worldly
desires, grant us unstinted devotion, power and
strength to carry on.
hand and touch the left ear.

remover and destroyer of all obstacles and
gam̐ ūm̐ vighnahartā गँ ऊँ मवघ्नहताज
impediments to our success and happiness –
sarasvatībhyāṃ
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namaḥ सरस्वतरभ्ाां नमौः Vighnahartā, accompanied by the bestower of
all knowledge that eventually grants us
(vāmakarṇe/left ear). (वामकणे )
liberation – Sarasvatī devi. He is in the form of
the Creator Lord Brahma with Saravatī devi.
Accompanied by the bīja mantra ūm̐, they shall
grant great excellence and lead us to the
epitome of power.
hand and touch the right nostril.
gam̐ ṛm̐ gaṇa
Salutations to the Divine Lord, who accepts the
svāhābhyāṃ namaḥ गँ ऋँ गण स्वाहाभ्ाां
7 fire sacrifices of all His devotees. He is the
(dakṣa-nāsāyām/right नमौः (दक्षनासायाम्)
celestial Lord Gaṇa accompanied by the
nostril).
oblation deity Svāhā. Accompanied by the bīja
mantra ṛm̐, they shall inculcate good virtues
and merge us in the void of the singular reality,
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the everlasting Truth.
hand and touch the left nostril.
Salutations to the Divine Lord, who is adorned

gam̐ ṝm̐ ekadanta गँ ॠँ एकदि with a single tusk and is also the epitome of
sumedhābhyāṃ intelligence. The single task represents Him as
8 सुमेधाभ्ाां नमौः
namaḥ (vāma- the singular reality. He is Ekadanta
nāsāyām/left nostril). (वामनासायाम्) accompanied by the sensible and intelligent
Sumedhā devi. Accompanied by the bīja mantra
ṝm̐, they shall remove all distractions of the
mind and merge us in the void of the singular
reality.
hand and touch the right cheek.
Salutations to the Divine Lord who is adorned

with two tusks emanating incandescence. The
gam̐ ḷm̐ dvidanta
two tasks represent the duality of the Super-
kāntibhyāṃ namaḥ गँ ऌँ मिदि कान्द्रिभ्ाां
9 consciousness and the individual consciousness
(dakṣa-gaṇḍe/right नमौः (दक्षगण्डे ) that is seen as detached from the parent Super-
cheek).
consciousness, due to the cosmic virtual reality
or māyā. He is the two tusked Dvidanta
accompanied by the illuminating Kānti devi.
Accompanied by the bīja mantra ḷm̐, they shall
culminate all triads and grant us spiritual bliss.
hand and touch the left cheek.
Salutations to the Divine Lord, who has an

gam̐ ḹm̐ gajavaktra गँ ॡँ गजवक्त्र elephant face representing prosperity and is in
kāminībhyāṃ namaḥ an exhilarated state to accomplish all His tasks.
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(vāma-gaṇḍe/left काममनरभ्ाां नमौः He is the elephant faced Gaja-vaktra
cheek). (वामगण्डे ) accompanied by the exhilarating Kāminī devi.
Accompanied by the bīja mantra ḹm̐, they
ensure the process of the complete dissolution
of the mind, attainment of self-realization and
liberation.
hand and touch the upper lip.
gam̐ em̐ nirañjana गँ एँ मनरञ्जन Salutations to the Divine Lord, who is free from
mohinībhyāṃ namaḥ any mundane attachments and is purity
(ūrdhvoṣṭhe/upper मोमहनरभ्ाां नमौः
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personified. Salutations to the one who
lip). (ऊर्ध्वोष्ठे ) enchants the entire Creation. He is the detached
Nirañjana accompanied by the mesmerizing
Mohinī devi. Accompanied by the bīja mantra
em̐, they will reveal the secrets of the entire
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Creation.
hand and touch the lower lip.
Salutations to the Divine Lord, who has matted

gam̐ aim̐ kapardī-
hair and manifests the entire Creation with His
naṭībhyāṃ namaḥ गँ ऐँ कपदीनटरभ्ाां नमौः
12 dance and act. He is Lord Naṭarāja. He is the
(adhoroṣṭhe/lower (अधोरोष्ठे ) cowrie shaped knotted haired Kapardī
lip).
accompanied by the dancing Naṭī devi.
Accompanied by the bīja mantra aim̐, they will
bestow the wealth of all knowledge, of the
known and unknown.
hand and touch the upper teeth.
Salutations to the Divine Lord, who has a very

long tongue. The tongue signifies the rajasic
gam̐ om̐ dīrgha- (passion, activity, desire) nature. He uses the
jihva-pārvatībhyāṃ गँ ओँ tongue to swallow the innumerable thoughts
13 namaḥ (ūrdhva- दरघजमजह्वपावजतरभ्ाां नमौः and desires we possess and frees us to attain
danta-paṅktau/upper (ऊर्ध्वजदिपङ्क्त ) self-realization and liberation.
teeth).
He is the long tongued Dīrghajihva
accompanied by the mighty Pārvatī devi. He is
verily Lord Śiva. Accompanied by the bīja
mantra om̐, they infuse purity and words of
wisdom in us.
hand and touch the lower teeth.
Salutations to the Divine Lord, who wears

incandescent conch shells as earrings. His long
gam̐ aum̐ śaṅku- गँ औँ शङ्कुकणज ears hear everything and His grace is upon all
karṇa jvālinībhyāṃ
namaḥ (adho-danta- ज्वामलनरभ्ाां नमौः
14 His devotees.
paṅktau/lower teeth). (अधोदिपङ्क्त )
He is the conch shell earring adorned Śaṅku-
karṇa, accompanied by the illuminating Jvālinī
devi. Accompanied by the bīja mantra aum̐,
they shall infuse the power to cure as well as,
free us of all disease.
hand and touch the crown of the head.
gam̐ am̐ vṛṣabha-
dhvaja-nandābhyāṃ गँ अँ
Salutations to the Divine Lord, who is none
15 namaḥ वृषभर्ध्वजनन्दाभ्ाां नमौः
other than Lord Śiva Himself, who is
(mūrdhini/crown of (मूमधजमन)
accompanied by His loyal aide Nandī the bull.
the head).
(The reference is to the steadfast meditative
posture of Nandi and His devotion to Lord
7
Śiva).
He is in the form of bull mark bearing

Vṛṣabhadhvaja accompanied by the delightful
Nandā devi. Accompanied by the bīja mantra
am̐, they shall fulfill all our desires.
hand and touch the tip of the tongue.

gam̐ aḥ sureśa-gaṇaḥ leader of all the celestials (deva-s) like Indra
nāyikābhyāṃ namaḥ गँ अौः सुरेशगणौः etc.
16
(mukhe/tip of the नामयकाभ्ाां नमौः (मुखे)
tongue). He is the lord of the celestials Sureśagaṇa
accompanied by the leaderly Nāyikā devi.
Accompanied by the bīja mantra aḥ, they shall
culminate our search for Truth and grant us
spiritual ecstacy.
Join the thumb and the ring finger of the left
hand and touch the right shoulder joint near
armpit.
gam̐ kam̐ gajendra Salutations to the Divine Lord, who is the

kāmarūpābhyāṃ गँ कँ गजेि mightiest and compared with the strength of a
17 namaḥ (dakṣa-bāhu- कामरूपाभ्ाां नमौः bull-elephant.
mūle/right shoulder (दक्षबाहमूले)
joint near armpit). He is the elephant faced Gajendra accompanied
by the extremely large Kāmarūpā devi.
Accompanied by the bīja mantra kam̐, they
reveal the secrets of Creation and the ability to
overcome the numerous triads.
hand and touch the right elbow.
Salutations to the Divine Lord, who has

gam̐ kham̐ śūrpa
गँ खँ शूपज कणो elephant ears and is the son of the Divine
karṇo umābhyāṃ
Mother Uma.
18 namaḥ (dakṣa-bāhu- उमाभ्ाां नमौः
kūrpare/right arm (दक्षबाहकूपजरे) He is the elephant ear bearing Śūrpakarṇa
elbow).
accompanied by the quiet and tranquil Umā
devi. Accompanied by the bīja mantra kham̐,
they keep us detached from the effects of the
numerous triads.
gam̐ gam̐ trilocana Join the thumb and the ring finger of the left
tejavatībhyāṃ namaḥ गँ गँ मत्रलोचन hand and touch the right arm wrist.
19 (dakṣa-bāhu- तेजवतरभ्ाां नमौः
maṇibandhe/right (दक्षबाहममणबन्धे) Salutations to the Divine Lord, who has three
arm wrist). eyes (activated ājñā cakra) radiating His divine
8
glow.
He is the three-eyed Trilocana accompanied by

the radiating Tejavatī devi. Accompanied by
the bīja mantra gam̐, they remove all obstacles
in our spiritual growth and indulge us in the
discerning knowledge.
hand and touch the base of the right hand
fingers.
gam̐ gham̐
Salutations to the Divine Lord, who is large
lambordara गँ घँ लम्बोदज र सत्याभ्ाां bellied (holds all the multi-dimensional multi-
satyābhyāṃ namaḥ
20 नमौः verses) and is the personification of the eternal
(dakṣa-hastāṅguli-
mūle/base of the (दक्षहिाङ्गुमलमूले) Truth.
right hand fingers).
He is the large bellied Lambodara accompanied
by the Truth enforcing Satyā. Accompanied by
the bīja mantra gham̐, they dispel all inimical
forces and cleanse our karma.
hand and touch the tips of the right hand fingers
on the other side of the nails.
gam̐ ṅam̐ mahānanda
vighneśībhyāṃ गँ ङँ महानन्द Salutations to the Divine Lord, who grants the
namaḥ (dakṣa- ultimate bliss and liberation, by removing all
hastāṅgulyagre/tip of मवघ्नेशरभ्ाां नमौः
21
the obstacles in the path.
the right hand (दक्षहिाङ्गुल्यग्रे)
fingers). He is the blissful Mahānanda accompanied by
the obstacle removing Vigneśī. Accompanied
by the bīja mantra ṅam̐, they establish our true
identity with the supreme Self.
hand and touch the left shoulder joint near
armpit.
gam̐ cam̐ caturmūrti Salutations to the Divine Lord, who has four
surūpiṇībhyāṃ गँ चँ चतुमूजमतज faces like the Creator Lord Brahma,
22 namaḥ (vāma-bāhu- सुरूमपणरभ्ाां नमौः representing the four vedas and all other quads.
mūle/left shoulder (वामबाहमूले)
joint near armpit). He is the four faced Caturmūrti accompanied
by the auspiciousness bestowing Surūpiṇī.
Accompanied by the bīja mantra cam̐, they
remove all evil thoughts, spread love and
compassion.
gam̐ cham̐ sadāśiva Join the thumb and the ring finger of the right
गँ छँ सदामशव
23 kāmadābhyāṃ hand and touch the left arm elbow.
namaḥ (vāma-bāhu- कामदाभ्ाां नमौः
9
kūrpare/left arm (वामबाहकूपजरे) Salutations to the Divine Lord, who is none
elbow). other than Lord Sadāśiva, who regenerates the
universe and all it’s components.
He is the eternal Sadāśiva accompanied by the

wish bestowing Kāmadā. Accompanied by the
bīja mantra cham̐, they uproot us from the
shadowy depths of evil thoughts, influences and
indulgences.
hand and touch the left arm wrist.
Salutations to the Divine Lord, who generates

gam̐ jam̐ āmoda the sweet cerebral nectar that brings great
mada-jihvābhyāṃ गँ जँ आमोद happiness and is controlled by the tongue
24 namaḥ (vāma-bāhu- मदमजह्वाभ्ाां नमौः placed in the nasal bridge – khecarī mudra.
maṇibandhe/left arm (वामबाहममणबन्धे)
wrist). He is the pleasure bestowing Āmoda
accompanied by the spiritually intoxicated
Madajihvā. Accompanied by the bīja mantra
jam̐, they grant us enough material wealth to
help us sustain ourselves in the world.
hand and touch the base of the left hand fingers.
Salutations to the Divine Lord, who appears as

gam̐ jham̐ durmukha
an ugly faced and ferocious being, to subdue
bhūtibhyāṃ namaḥ गँ झँ दु मुजख भूमतभ्ाां
the anger of Lord Śiva.
25 (vāma-hastāṅguli- नमौः
mūle/base of the left (वामहिाङ्गुमलमूले)
He is the terrific Durmukha accompanied by
hand fingers).
the prosperity and well-being bestowing Bhūti
devi. Accompanied by the bīja mantra jham̐,
they help us balance our material and spiritual
pursuits.
hand and touch the tip of the left hand fingers.
Salutations to the Divine Lord, who has a very

gam̐ ñam̐ sumukha
गँ ञँ सुमुख pleasing appearance that satisfies the needs of
bhautikābhyāṃ
all His devotees.
26 namaḥ (vāma- भ मतकाभ्ाां नमौः
hastāṅgulyagre/tip of (वामहिाङ्गुल्यग्रे)
He is the handsome Sumukha accompanied by
the left hand fingers).
the material elements manifesting Bhautikā
devi. Accompanied by the bīja mantra ñam̐,
they reveal our true identify, that we are not the
body but pure consciousness.
gam̐ ṭam̐ pramoda
27
sitābhyāṃ namaḥ गँ टँ प्रमोद मसताभ्ाां Join the thumb and the ring finger of the left
10
(dakṣoru-mūle/right नमौः (दक्षोरुमूले) hand and touch the hip of the right leg.
hip).
Salutations to the Divine Lord, who brings
great delight and coolness to the mind.
He is the delightful Pramoda accompanied by

the coolness generating Sitā devi. Accompanied
by the bīja mantra ṭam̐, they help us balance the
physical, astral and causal bodies.
hand and touch the right leg knees.
Salutations to the Divine Lord, who meditates

gam̐ ṭham̐ ekapāda- on one foot to bestow prosperity upon His
ramābhyāṃ namaḥ गँ ठँ एकपादरमाभ्ाां devotees.
28
(dakṣiṇa-jānuni/right नमौः (दमक्षणजानुमन)
knee). He is the one-foot meditating Ekapāda
accompanied by the fortune bestowing Ramā
devi. Accompanied by the bīja mantra ṭham̐,
they destroy all afflictions to the three bodies,
through knowledge and action.
hand and touch the right leg ankle.
Salutations to the Divine Lord, who wears an

gam̐ ḍam̐ dvi-jihva- enormous serpent on his torso like a sacred
mahiṣībhyāṃ namaḥ गँ डँ मिमजह्वममहषरभ्ाां thread, signifying an active state of Kuṇḍalini.
29
(dakṣiṇa-gulphe/right नमौः (दमक्षणगुल्फे)
ankle). He is the serpent adorned Dvijihva
accompanied by the powerful Mahiṣī.
Accompanied by the bīja mantra ḍam̐, they
destroy all negativity and provide complete
control of all senses.
hand and touch the base of the right leg toes.
Salutations to the Divine Lord, who instills fear

gam̐ ḍham̐ śūra-
गँ ढँ शूरभामञ्जनरभ्ाां even amongst the greatest warriors troubling
bhāñjinībhyāṃ
His devotees.
30 namaḥ (dakṣiṇa- नमौः
pādāṅguli-mūle/right (दमक्षणपादाङ्गुमलमूले)
He is the warrior like Śūra accompanied by the
leg toe base).
fear instilling Bhāñjini. Accompanied by the
bīja mantra ḍham̐, they illumine us with
abundant wealth of spiritual knowledge and
power.
gam̐ ṇam̐ vīra- Join the thumb and the ring finger of the left
गँ णँ वररमवकणाज भ्ाां
31 vikarṇābhyāṃ namaḥ hand and touch the tips of the right leg toes.
(dakṣiṇa- नमौः
11
pādāṅgulyagre/right (दमक्षणपादाङ्गुल्यग्रे) Salutations to the Divine Lord, who granted
leg toes tips). various powers to the great Kaurava warrior of
the Mahābhārata fame - Vikarṇa.
He is the brave Vīra accompanied by the large

eared Vikarṇā. Accompanied by the bīja mantra
ṇam̐, they grant us siddhi-s, the magical and
highly coveted spiritual powers.
hand and touch the hip of the left leg.
Salutations to the Divine Lord, who was able to

gam̐ tam̐ ṣaṇmukha defeat and surprise His brother Ṣaṇmukha, in
bhṛkuṭībhyāṃ namaḥ गँ तँ षण्मुख भृकुटरभ्ाां the race to gain the leadership of the celestials.
32
(vāmoru-mūle/left नमौः (वामोरुमूले)
hip). He is the six-faced Ṣaṇmukha accompanied by
the angry faced Bhṛkuṭī devi. Accompanied by
the bīja mantra tam̐, they expel all vices and
inculcate compassion and unconditional love
within us.
hand and touch the left leg knees.
Salutations to the Divine Lord, who does not

gam̐ tham̐ varada-
hesitate to grant the choicest wishes of His
lajjābhyāṃ namaḥ गँ थँ वरदलज्जाभ्ाां नमौः
33 devotees.
(vāma-jānuni/left (वामजानुनर)
knee).
He is the wish bestowing Varada accompanied
by the shy Lajjā devi. Accompanied by the bīja
mantra tham̐, they bestow the power to
maintain composure under all circumstances.
hand and touch the left leg ankle.
gam̐ dam̐ vāmadeva गँ दँ वामदे व दरघज Salutations to the Divine Lord, who is of short
dīrgha ghoṇābhyāṃ stature but has a long elephant trunk.
34
namaḥ (vāma- घोणाभ्ाां नमौः
gulphe/left ankle). (वामगुल्फे) He is the short statured Vāmadeva
accompanied by the long nosed Dīrgha ghoṇā
devi. Accompanied by the bīja mantra dam̐,
they grant us contentment with what we have.
gam̐ dham̐
गँ धँ hand and touch the base of the left leg toes.
vakratuṇḍa dhanur-
dharābhyāṃ namaḥ वक्रतुण्डधनुधजराभ्ाां
35 Salutations to the Divine Lord, who holds a
(vāma-pādāṅguli- नमौः bow and arrows and has a crooked trunk. He is
mūle/base of the left (वामपादाङ्गुमलमूले) also the one who can bring about a change and
leg toes).
straighten the unrighteous and lead them on to a
12
moralistic path.
He is the twisted tusked Vakratuṇḍa

accompanied by the bow wielding
Dhanurdharā. Accompanied by the bīja mantra
dham̐, they remove all impurities in all the three
bodies.
hand and touch the tips of the left leg toes.
Salutations to the Divine Lord, who has

removed one of His own two tusks and has
gam̐ nam̐ dvirada-
become single tusked. The singular tusk
yāminībhyāṃ namaḥ गँ नँ मिरदयाममनरभ्ाां
represents His true nature as the singular
36 (vāma- नमौः reality.
pādāṅgulyagre/tips (वामपादाङ्गुल्यग्रे)
of the left leg toes).
He is the two-tusked Dvirada accompanied by
the dark complexioned Yāminī devi.
Accompanied by the bīja mantra nam̐, they
reveal our true identity, that is, pure
consciousness.
hand and touch the right side of the body.
Salutations to the Divine Lord, who is also

called as Haridrā Gaṇapati – turmeric Gaṇeśa,
who is the commander of the celestial army. He
gam̐ pam̐ senānī
brings success in all competitions to the
rātribhyāṃ namaḥ गँ पँ सेनानर रामत्रभ्ाां
37 devotees.
(dakṣiṇa-pārśve/right नमौः (दमक्षणपार्श्वे)
side of the body).
He is Senānī, the commander of the celestials
accompanied by the dark complexioned Rātri
devi. Accompanied by the bīja mantra pam̐,
they grant stability of mind and thought and
provide all the endurance to remain steadfast in
our spiritual path.
hand and touch the left side of the body.
gam̐ pham̐ Salutations to the Divine Lord, who appears as

kāmāndha- गँ फँ a celestial Yakṣa consummated by love. This
grāmaṇībhyāṃ form of Lord Gaṇeśa is worshipped for marital
38 कामान्धग्रामणरभ्ाां नमौः bliss and all material comforts.
namaḥ (vāma-
pārśve/left side of the (वामपार्श्वे )
body). He is the love intoxicated and compassionate
Kāmāndha, accompanied by the eminent and
respected Grāmaṇī devi. Accompanied by the
bīja mantra pham̐, they grant us freedom from
13
all types of worries.
hand and touch the lower back of the body.
Salutations to the Divine Lord, who radiates

intoxicating joy and happiness in immeasurable
gam̐ bam̐ matta-rāśi quantities.
गँ बँ मत्तरामश प्रभाभ्ाां
39 prabhābhyāṃ namaḥ
(pṛṣṭhe/lower back). नमौः (पृष्ठे) He is the energized and result fetching zodiacal
sign Mattarāśi, accompanied by the radiating
Prabhā devi. Accompanied by the bīja mantra
bam̐, they remove all bondage and help us
remain in the state of true bliss and obtain
liberation from the cycle of life and death.
hand and touch the navel.
Salutations to the Divine Lord, who has clear

̐
gam bham ̐ and bright bodily hair and enticing eyes. His
vimalaloma गँ भँ मवमललोम eyes captivate the devotees and induce love and
40
locanābhyāṃ namaḥ लोचनाभ्ाां नमौः (नाभ ) devotion.
(nābhau/navel).
He is the straight body haired Vimalaloma
accompanied by the beautiful eyed Locanā
devi. Accompanied by the bīja mantra bham̐,
they usher in auspiciousness at all times.
hand and touch the whole belly/stomach area.
Salutations to the Divine Lord, who also has a

̐ ̐
gam mam matta- joyous dancing peacock as His vehicle (Mayūra
vāhanabhyāṃ गँ मँ मत्तवाहनभ्ाां Gaṇeśa), bringing great joy and happiness to
41
cañcalābhyāṃ namaḥ चञ्चलाभ्ाां नमौः (उदरे ) His devotees.
(udare/stomach).
He is the joyous riding Mattavāhana
accompanied by the gracefully moving Cañcalā
devi. Accompanied by the bīja mantra mam̐,
they liberate us from māyā, the cosmic illusion.
hand and touch the heart area.
gam̐ yam̐ tvam- गँ यँ त्वमात्मभ्ाां Salutations to the Divine Lord, who is the
ātmabhyāṃ jaṭī- Super-consciousness and pure bliss that
42
dīptibhyāṃ namaḥ जटरदरन्द्रिभ्ाां नमौः illumines all individual souls. His matted hair
(hṛdi/heart). (हृमद) locks represent the collective consciousness
referred as super-consciousness.
He is the individual consciousness – ātma and
14
the Super-consciouness Tvamātma,
accompanied by the glowing matted locked
Jaṭīdīpti devi. Accompanied by the bīja mantra
yam̐, they illumine the world with true
knowledge.
hand and touch the region on the right shoulder
between the armpit and the neck area.
gam̐ ram̐
asṛgātmabhyāṃ
Salutations to the Divine Lord, who bestows
muṇḍī-
गँ रँ असृगात्मभ्ाां clean and abundant good fortune to all His
subhagābhyāṃ
devotees.
43 namaḥ मुण्डरसुभगाभ्ाां नमौः
(dakṣāṃse/space on (दक्षाां से)
He is the fully cleansed Muṇḍī accompanied by
the right shoulder
the good fortune and auspiciousness bestowing
between the right
Subhagā. Accompanied by the bīja mantra ram̐,
arm and neck).
they make every word spoken and action
performed by us, to come true and help make
the world a better place.
hand and touch the base of the neck.
gam̐ lam̐ Salutations to the Divine Lord, who slashes out

māṃsātmabhyāṃ गँ लँ माां सात्मभ्ाां the misfortune of His devotees and grants them
khaḍgī prosperity, peace and happiness.
44
durbhagābhyāṃ खड् गर दु भजगाभ्ाां नमौः
namaḥ (kakudi/base (ककुमद) He is the ignorance slashing Khaḍgī
of the neck). accompanied by the misfortune representing
Durbhagā. Accompanied by the bīja mantra
lam̐, they make us aware at all times that we are
It - the Super-consciousness.
hand and touch the region on the left shoulder
between the armpit and the neck area.
gam̐ vam̐
medotmabhyāṃ
vareṇya śivābhyāṃ
other than the excellent and most revered Lord
namaḥ गँ वँ मेदोत्मभ्ाां वरे ण्य
45 Śivā Himself.
(vāmāṃse/space on मशवाभ्ाां नमौः (वामाां से)
the right shoulder
He is the excellent and extolled Vareṇya
between the right
accompanied by the purity personified Śivā.
arm and neck).
Accompanied by the bīja mantra vam̐, they
make every wish of ours come true and help us
remain detached.
̐
gam śam ̐ Join the thumb and the ring finger of the left
गँ शँ अस्थ्यात्मभ्ाां
asthyātmabhyāṃ hand and swipe the region from the heart to the
46 वृ ष के तन भगाभ्ाां नमौः
vṛṣaketana end of the right hand.
bhagābhyāṃ namaḥ (हृदयामद
15
(hṛdayādi dakṣa- दक्षहिािम्) Salutations to the Divine Lord, who is none
hastāntam/heart to other than Lord Śivā Himself, the bearer of the
the end of the right bull sign, the protector and bestower of good
hand). fortune and prosperity.
He is the bull sign bearing and hard working

Vṛṣaketana accompanied by the welfare and
prosperity bestowing Bhagā devi. Accompanied
by the bīja mantra śam̐, they provide all
comforts and help us remain detached.
hand and swipe the region from the heart to the
end of the left hand.
gam̐ ṣam̐
Salutations to the Divine Lord, who shares joy
majjātmabhyāṃ
bhaktapriya गँ षँ मज्जात्मभ्ाां and happiness with His devotees and ushers in
auspiciousness with His presence.
bhaginībhyāṃ namaḥ भक्तमप्रय भमगनरभ्ाां
47
(hṛdayādi vāma- नमौः (हृदयामद He is the most beloved of the devotees –
hastāntam/heart to वामहिािम्)
Bhaktapriya accompanied by the sharing and
the end of the left
caring Bhaginī devi. Accompanied by the bīja
hand).
mantra ṣam̐, they grant us humility and help us
render selfless service to the needy in the name
of the Divine super-consciousness and at the
same time keep us detached.
end of the right leg.
gam̐ sam̐
śukrātmabhyāṃ
gaṇeśa गँ सँ शुक्रात्मभ्ाां गणेश Salutations to the Divine Lord, who bestows all
types of pleasure and happiness to His
bhoginībhyāṃ भोमगनरभ्ाां नमौः
48 devotees.
namaḥ (hṛdayādi (हृदयामद
dakṣa- दक्षपादािम्) He is the Lord of all beings - Gaṇeśa and the
pādāntam/heart to the
pleasure bestowing Bhoginī devi. Accompanied
end of the right leg).
by the bīja mantra sam̐, they grant us success in
all undertakings and at the same time keep us
detached.
gam̐ ham̐ hand and swipe the region from the heart to the
praṇātmabhyāṃ end of the left leg.
meghanāda गँ हँ प्रणात्मभ्ाां मेघनाद
subhagābhyāṃ सुभगाभ्ाां नमौः Salutations to the Divine Lord, who ushers in
49
namaḥ (hṛdayādi (हृदयामद bountiful rainfall and abundance.
vāma-pādāntam/heart वामपादािम्)
to the end of the left He is the enormous, cloudy and water bearing
leg). Meghanāda and the prosperity bestowing
Subhagā devi. Accompanied by the bīja mantra
16
ham̐, they merge us into the Divine at all times
and keep us immersed in the state of liberation.
lower abdomen and up to the navel.

other than the Divine Mother Kālarātri, who
gam̐ ḻam̐
severs all attachments and grants us the
śaktyātmabhyāṃ गँ ळँ शक्त्यात्मभ्ाां supreme bliss attained at the highest meditative
vyāsī kālarātribhyāṃ
50 व्यासर कालरामत्रभ्ाां states of nothingness.
namaḥ (hṛdayādi
udare/heart to the नमौः (हृदयामद उदरे )
He is the most powerful and thunderous
abdomen).
Śaktyātma accompanied by the ego severing
Vyāsī Kālarātri devi. Accompanied by the bīja
mantra ḻam̐, they grant all spiritual powers and
merge us into the Divine at all times. In
addition, keep us immersed in the state of
liberation.
top of the head.
gam̐ kṣam̐ Salutations to the Divine Lord, who is none that

krodhātmabhyāṃ the Divine Mother Kāli, who brings about the
gaṇeśvara गँ क्षँ क्रोधात्मभ्ाां spiritual transformation in us.
51 kālikābhyāṃ namaḥ गणेर्श्वर कामलकाभ्ाां
(hṛdayādi नमौः (हृदयामद मुखे) He is the Lord of all beings - Gaṇeśvara
mukhe/heart to the accompanied by the spiritual transformation
head). bestowing Kalikā devi. Accompanied by the
bīja mantra kṣam̐, they grant divine grace and
pardon, vanquish all karmas to merge us
completely into the Divine and keep us
immersed in the state of liberation.
iti gaṇeśa mātṛkā इमत गणेश मातृका
52
ṣoḍhā nyāsaḥ. षोढा न्यासौः
Graha Matrika Nyasa - Part 2

Part 2 Grahamātṛkā nyāsa (ग्रहमातृका न्यास)
This nyāsa is for obtaining the grace of all the graha-s (planets, e.g. the sun, moon, dragon’s head
and dragon’s tail), fused with the powers of the mātṛkā-s, in order to obtain all our material and
spiritual desires and progress on the path of self-realization and attain liberation.
17
viniyogaḥ (विवनयोगः) -
atha grahamātṛkāmantrasya । dakṣiṇāmūrtiḥ ṛṣiḥ । gāyatrī chandaḥ ।
śrī mātṛkā graharūpiṇī sundarī devata । mamopāsya śrīvidyāṅgatven ṣoḍānyāse viniyogaḥ ॥
अथ ग्रहमातृकामन्त्रस्य । दमक्षणामूमतजौः ऋमषौः । गायत्रर छन्दौः । श्र मातृका ग्रहरूमपणर सुन्दरर दे वत ।
ममोपास्य श्रमवद्याङ्गत्वेन् षोडान्यासे मवमनयोगौः ॥
Meaning:- To fulfill our wish of reciting the ṣoḍhānyāsa, that is a part (aṅga) of śrī vidyā, who’s
preceptor (ṛṣiḥ) is Dakṣiṇāmūrti. The meter or chandas is Gāyatrī. The deity associated with this
mantra is Śrī mātṛkā graha-rūpiṇī sundarī (One who governs all the deities associated with the
Sanskrit letters that govern the guṇas or qualities such as sattva (gentle), rajas (passion) and
tamas (violent) manifested in the form of graha-s or heavenly bodies such as the sun, moon,
planets and the intersection points of the Earth and Moon’s orbit (dragon’s head and tail).
ṛṣyādi nyāsaḥ (ऋष्यावि न्यासः) -

Open the right palm and touch the
dakṣiṇāmūrtaye ṛṣaye namaḥ दमक्षणामूतजये ऋषये
1 top of the forehead with the ring
śirasi नमौः मशरमस and thumb fingers joined at the top.
गायत्रर छन्दसे नमौः Now touch the lips of the mouth
2 gāyatrī chandase namaḥ mukhe
मुखे with the above mudrā.
śrī mātṛkā sundaryai devatāyai श्र मातृका सुन्दयै
3 Touch the heart with the right palm.
namaḥ hṛdi दे वतायै नमौः हृमद
ममोपास्य श्र
mamopāsya śrī vidyāṅgatvena मवद्याङ्गत्वेन
Run both the palms all over the
4 ṣoḍhānyāse viniyogāya namaḥ षोढान्यासे body.
sarvāṅge मवमनयोगाय नमौः
सवाज ङ्गे
5 iti ṛṣyādi nyāsaḥ इमत ऋष्यामद न्यासौः
kara nyāsaḥ (कर न्यासः) –
18
am̐ kam̐ kham̐ gam̐ gham̐ ṅam̐ अँ कँ खँ गँ घँ ङँ आँ ऐ ँ Use both the index fingers and
1
ām̐ aim̐ aṅguṣṭhābhyāṃ namaḥ अङ्गुष्ठाभ्ाां नमौः run them on both the thumbs.
im̐ cam̐ cam̐ jam̐ jham̐ ñm̐ īm̐ इँ चँ चँ जँ झँ ञँ ईँ क्र ँ Use both the thumbs and run
2
klīm̐ tarjanībhyāṃ namaḥ तजजनरभ्ाां नमौः them on both the index fingers.
um̐ ṭam̐ ṭham̐ ḍam̐ ḍham̐ ṇam̐ ūm̐
उँ टँ ठँ डँ ढँ णँ ऊँ स ौः Use both the thumbs on the
3 śrīm̐ hrīm̐ klīm̐ aim̐ sauḥ ūm̐
sauḥ madhyamābhyāṃ namaḥ मध्यमाभ्ाां नमौः
middle fingers.
em̐ tam̐ tham̐ dam̐ dham̐ nam̐ एँ तँ थँ दँ धँ नँ ऐ ँ स ौः Use both the thumbs on the ring
4
aim̐ sauḥ anāmikābhyāṃ namaḥ अनाममकाभ्ाां नमौः fingers.
om̐ pam̐ pham̐ bam̐ bham̐ mam̐
ओँ पँ फँ बँ भँ मँ औँ क्र ँ Use both the thumbs on the
5 aum̐ klīm̐ kaniṣṭhikābhyāṃ
namaḥ कमनमष्ठकाभ्ाां नमौः little fingers.
Open both the palms; run the
am̐ yam̐ ram̐ lam̐ vam̐ śam̐ ṣam̐ अँ यँ रँ लँ वँ शँ षँ सँ हँ ळँ opened palms of the right hand
6 sam̐ ham̐ ḻam̐ kṣam̐ aḥ aim̐ क्षँ अौः ऐ ँ on the front and back sides of
karatalakarapṛṣṭhābhyāṃ namaḥ करतलकरपृ ष्ठाभ्ाां नमौः the left palm and repeat the
same for the other palm.
7 iti kara nyāsaḥ इमत कर न्यासौः
ṣaḍaṅga nyāsaḥ (षडङ्ग न्यासः) -

Open index, middle and ring
am̐ kam̐ kham̐ gam̐ gham̐ ṅm̐ ām̐ अँ कँ खँ गँ घँ ङँ आँ ऐ ँ
1 fingers of the right hand and
aim̐ hṛdayāya namaḥ हृदयाय नमौः place them on the heart chakra.
Open middle and ring fingers
im̐ cam̐ cam̐ jam̐ jham̐ ñm̐ īm̐ इँ चँ चँ जँ झँ ञँ ईँ क्र ँ
2 of the right hand and touch the
klīm̐ śirase svāhā मशरसे स्वाहा top of the forehead.
Open the right thumb and touch
um̐ ṭam̐ ṭham̐ ḍam̐ ḍham̐ ṇam̐ ūm̐ उँ टँ ठँ डँ ढँ णँ ऊँ स ौः the back of the head. This is the
3
sauḥ śikhāyai vaṣaṭ मशखायै वषट् point where the tuft of hair, is
kept.
Cross both the hands and run
em̐ tam̐ tham̐ dam̐ dham̐ nam̐ एँ तँ थँ दँ धँ नँ ऐ ँ स ौः
4 the fully opened palms from
aim̐ sauḥ kavacāya hum̐ कवचाय हँ shoulders to finger tips.
Touch the eyes with the right
om̐ pam̐ pham̐ bam̐ bham̐ mam̐ ओँ पँ फँ बँ भँ मँ औँ क्र ँ index and ring fingers, with the
5
aum̐ klīm̐ netratrayāya vauṣaṭ नेत्रत्रयाय व षट् middle finger touching the ājña
cakra.
Open up the left palm and
am̐ yam̐ ram̐ lam̐ vam̐ śam̐ ṣam̐
अँ यँ रँ लँ वँ शँ षँ सँ हँ ळँ strike it three times with index
6 sam̐ ham̐ ḻam̐ kṣam̐ aḥ aim̐
astrāya phaṭ क्षँ अौः ऐ ँ अस्त्राय फट् and middle fingers of the right
hand.
19
7 iti ṣaḍaṅga nyāsaḥ इमत षडङ्ग न्यासौः
dhyānam (ध्यानम् )-
raktaṃ śvetaṃ tathā raktaṃ śyāmaṃ pītaṃ ca pāṇḍuraṃ ।
dhūmra-kṛṣṇaṃ ca dhūmraṃ ca dhūma-dhūmraṃ vicintayet ॥
ravi mukhyān kāmarūpān sarvābharaṇa bhūṣitān ।
vāmorūnyasta hastāṃśca dakṣiṇena varapradān ॥
रक्तं श्वेतं तथा रक्तं श्यामं पीतं च पाण्डु रं ।
धूम्रकृष्णं च धूम्रं च धूमधूम्रं विवचन्तयेत् ॥
रवि मुख्यान् कामरूपान् सिााभरण भूवषतान् ।
िामोरून्यस्त हस्तांश्च िविणेन िरप्रिान् ॥
Meaning:- Salutations to the Sun god Sūrya, who shines forth resplendently in crimson red, the
moon god Candra in white, Mars (Aṅgāraka/Maṅgala) in red, Mercury (Budha) in purple, Jupiter
(Bṛhaspati) in yellow, Venus (Śukra) in pale white, Saturn (Śani) in dark purple, Dragon’s head –
Rāhu in smoky gray and Ketu in dark gray. All of whom revolve around the Sun. Lord Sūrya is
resplendent with all types of ornaments and appears with His left hand resting on His left thigh
enhancing His supreme authority and also displays the wish granting varada mudra from his
right hand.

am̐ ām̐ im̐ īm̐ um̐ ūm̐ ṛm̐ अँ आँ इँ ईँ उँ ऊँ ऋँ ॠँ ऌँ Join the thumb and the ring finger of
1 ṝm̐ ḷm̐ ḹm̐ em̐ aim̐ om̐ aum̐ ॡँ एँ ऐ ँ ओँ औँ अँ अौः the right hand and touch the heart.
am̐ aḥ sūryāya सूयाज य रे णुकाम्बायै नमौः
20
reṇukāmbāyai namaḥ (हृमद) Salutations to the Sun god Sūryā
(hṛdi/heart). accompanied by the atomic particle
light rays emitting Reṇukāmba devi.
The mātṛkā bīja-s am̐, ām̐, im̐, īm̐, um̐,
ūm̐, ṛm̐, ṝm̐, ḷm̐, ḹm̐, em̐, aim̐, om̐, aum̐,
am̐ and aḥ, grant us the secrets of the
entire Creation and help us evolve
spiritually, finally granting self-
realization and liberation.
Join the thumb and the ring finger of
the right hand and touch the space
between the eyes on the forehead.
yam̐ ram̐ lam̐ vam̐
candrāyāmṛtāmbāyai यँ रँ लँ वँ Salution to the Moon god Candrā
2 namaḥ चिायामृताम्बायै नमौः accompanied by the spirituous
(bhrūmadhye/between the (भ्रूमध्ये ) Amṛtāmba devi. The mātṛkā bīja-s
eyebrows). yam̐, ram̐, lam̐ and vam̐ illumine us
with the discerning knowledge, grant
spiritual powers and reveal our true
nature to us.
the right hand and touch both the eyes.
Salutations to the planet Mars -

kam̐ kham̐ gam̐ gham̐ ṅam̐
Maṅgala accompanied by the smoky
maṅgalāya dhūmrāmbāyai कँ खँ गँ घँ ङँ मङ्गलाय
3 Dhūmrāmbā devi. The mātṛkā bīja-s
namo (netrayoḥ/both धूम्राम्बायै नमो (नेत्रयोौः) kam̐, kham̐, gam̐, gham̐ and ṅam̐ grant
eyes).
us the discerning knowledge to free us
from all karmas, detachment from all
triads and establish our identity with
the Supreme Self.
the right hand and touch both the ears.
Salutations to the planet Mercury –

Budhā accompanied by the higher
cam̐ cham̐ jam̐ jham̐ ñam̐ चँ छँ जँ झँ ञँ बुधाय
awakening knowledge bestowing
budhāya jñānarūpāmbāyai
4 ज्ञानरूपाम्बायै नमो Jñānarūpāmbā devi. The mātṛkā bīja-s
namo (karṇayoḥ/both
(कणजयोौः) cam̐, cham̐, jam̐, jham̐ and ñam̐ relieve
ears).
us of all evil thoughts and influences,
balance our material and spiritual
aspirations and grant us spiritual
emancipation and unification with the
Supreme Self.
ṭam̐ ṭham̐ ḍam̐ ḍham̐ ṇam̐ Join the thumb and the ring finger of
bṛhaspataye टँ ठँ डँ ढँ णँ बृहस्पतये the right hand and touch the region
5
yaśasvinyambāyai namo यशन्द्रस्वन्यम्बायै नमो above the heart.
(hṛdayoparibhāge/upper
21
heart region). (हृदयोपररभागे) Salutations to the planet Jupiter -
Bṛhaspati (Guru) accompanied by the
fame bestowing Yaśasvinyambā. The
mātṛkā bīja-s ṭam̐, ṭham̐, ḍam̐, ḍham̐
and ṇam̐ destroy all afflictions of the
physical, astral and causal bodies,
grant us abundant wealth, spiritual
knowledge and attainment of spiritual
powers.
the right hand and touch the throat.
तँ थँ दँ धँ नँ शुक्राय Salutations to the planet Venus –

tam̐ tham̐ dam̐ dham̐ nam̐
śukrāya śāṅkaryambāyai शाङ्कयजम्बायै नमौः (कण्ठे )
Śukrā accompanied by the devoted
6
Śāṅkaryambā. The mātṛkā bīja-s tam̐,
namaḥ (kaṇṭhe/throat).
tham̐, dam̐, dham̐ and nam̐ grant us
composure, contentment, removal of
all impurities and revelation of our
true identity.
the right hand and touch the navel.
Salutations to the planet Saturn –

pam̐ pham̐ bam̐ bham̐ पँ फँ बँ भँ मँ शनैश्चराय Śanaiścarā accompanied by the cakra
mam̐ śanaiścarāya शक्त्यम्बायै नमो (नाभ ) piercing Śaktyambā. The mātṛkā bīja-s
7
śaktyambāyai namo pam̐, pham̐, bam̐, bham̐ and mam̐ grant
(nābhau/navel) us stability of mind, removal of all
worries, freedom from all types of
bondage and ushering auspiciousness
all around and finally liberate us from
the cosmic illusion - māyā.
the right hand and touch the feet.
शँ षँ सँ राहवे कृष्णाम्बायै Salutations to the dragon’s head Rāhu

śam̐ ṣam̐ sam̐ rāhave
8 kṛṣṇāmbāyai namo नमो (पादयोौः) accompanied by the dark
complexioned Kṛṣṇāmbā. The mātṛkā
(pādayoḥ/feet)
bīja-s śam̐, ṣam̐ and sam̐ grant us
comforts, contentment, render selfless
service, humility and success in all
undertakings.
the right hand and touch the anal
हँ केतवे धूम्राम्बायै नमो
ham̐ ketave region.
9 dhūmrāmbāyai namo (गुदे)
(gude/anus) Salutations to the dragon’s tail Ketu
accompanied by the smoky
complexioned Dhūmrāmbā. The
22
mātṛkā bīja ham̐ liberates us and keeps
us immersed in the Divine at all times.
the right hand and touch the genital
region.
ळँ वाराह शन्द्रि
ḻam̐ vārāha śanti Salutations to the Divine Lord Vārāha,
10 rūpāmbāyai namo रूपाम्बायै नमो (मलङ्गे) who supports the Earth (as the
(liṅge/genitals) gravitations force) accompanied by
the peace bestowing Śantirūpā. The
mātṛkā bīja ḻam̐ liberates us, grants all
siddhi-s (magical powers) and keeps
us immersed in the Divine at all times.
the right hand and touch the back
region.
Salutations to the Divine Lord Kūrmā,

क्षँ कूमाज य क्षेमाम्बायै नमो
kṣam̐ kūrmāya who provides the foundation for
11 kṣemāmbāyai namo (पृष्ठे) Sustenance, accompanied by the well-
(pṛṣṭhe/back) being representing Kṣemāmbā. The
mātṛkā bīja kṣam̐ grants divine grace
and pardon, vanquishes all karmas to
merge us completely into the Divine
and keep us immersed in the state of
liberation.
Nakshatra Matrika Nyasa

Part -3 Nakṣatramātṛkā nyāsaḥ (नित्रमातृका न्यास)
This nyāsa is for obtaining the grace of all nakṣatra-s (asterisms), fused with the powers of the
mātṛkā-s, in order to obtain all our material and spiritual desires and progress in the path of self-
realization and attain liberation.
viniyogaḥ (विवनयोगः ) -
atha nakṣatra mātṛkā mantrasya । dakṣiṇāmūrtiḥ ṛṣiḥ । gāyatrī chandaḥ ।
nakṣatra rūpiṇī sundarī devata । śrīvidyāṅgatvena nyāse viniyogaḥ ॥
अथ नक्षत्र मातृका मन्त्रस्य । दमक्षणामूमतजौः ऋमषौः । गायत्रर छन्दौः । नक्षत्र रूमपणर सुन्दरर दे वत ।
23
श्रमवद्याङ्गत्वेन न्यासे मवमनयोगौः ॥
mantra is Śrī mātṛkā nakṣatra rūpiṇī sundarī (One who governs all the deities associated with the
tamas (violent) manifested in the form of nakṣatra-s or asterisms/constellations such as Aśvini,
Bharini etc spanning the twelve signs of the zodiac.

Open the right palm and touch the top
dakṣiṇāmūrtaye ṛṣaye दमक्षणामूतजये ऋषये नमौः
1 of the forehead with the ring and
namaḥ śirasi मशरमस thumb fingers joined at the top.
gāyatrī chandase namaḥ Now touch the lips of the mouth with
2 गायत्रर छन्दसे नमौः मुखे
mukhe the above mudrā.
śrī nakṣatra rūpiṇī
श्र नक्षत्र रूमपणर सुन्दरर
3 sundarī devatāyai namaḥ Touch the heart with the right palm.
hṛdi दे वतायै नमौः हृमद
śrīvidyāṅgatvena nyāse
श्रमवद्याङ्गत्वेन न्यासे
4 viniyogāya namaḥ Run both the palms all over the body.
sarvāṅge मवमनयोगाय नमौः सवाज ङ्गे
Dhyānam (ध्यानम् )-
jvalat-kālāgni-saṅkāśāḥ sarvābharaṇa-bhūṣitāḥ ।
natipāṇyo'śvināmukhyā varadābhaya-pāṇayaḥ ॥
ज्वलत्कालामिसङ्काशाौः सवाज भरणभूमषताौः ।
नमतपाण्योऽमर्श्वनामुख्या वरदाभयपाणयौः ॥
24
Meaning:- Salutations to the twenty-seven nakṣatra-s (constellations/asterisms) spawned out of
the great fire at the time of the Creation of the universe (Big bang). Starting from the most
excellent horse shaped Aśvini (Beta and Gamma Arietis star systems), the nakṣatra-s display the
fear allaying Abhaya mudra and the wish granting Varada mudra and are commended for their
influence over the entire Creation.
Nyāsamārambham (न्यासमारम्भम् ) –

Join the thumb and the ring finger of the
right hand and touch the forehead.
Salutations to the horse headed physician

am̐ ām̐ aśvinyai namaḥ अँ आँ अमर्श्वन्यै नमौः
1 twins of the celestials -nakṣatra Aśvini (Beta
(lalāṭe/forehead). (ललाटे ) and Gamma Arietis star systems), placed in
the Aries (Meṣa) sign of the sidereal zodiac.
May the mātṛka-s am̐ and ām̐ promote
spiritual emancipation within us.
right hand and touch the right eye.
Salutations to the load bearing nakṣatra

im̐ bhariṇyai namaḥ इँ भररण्यै नमौः Bhariṇi (35, 39 and 41 Arietis star systems),
2
(dakṣanetre/right eye). (दक्षनेत्रे) placed in the Aries (Meṣa) sign of the
sidereal zodiac. May the mātṛka im̐ help us
overcome our inner deficiencies such as
jealousy, anger etc. and guide us towards
spiritual emancipation.
right hand and touch the left eye.
Salutations to the nurses of Kārttikeya, the

second son of Lord Śiva, represented as the
īm̐ um̐ ūm̐ kṛttikāyai nakṣatra Kṛttikā (Pleiades star system),
ईँ उँ ऊँ कृमत्तकायै नमौः
3 namaḥ (vāmanetre/left placed in the interestion of both Aries
eye). (वामनेत्रे) (Meṣa) and Taurus (Vṛṣabha) signs of the
sidereal zodiac. May the mātṛka-s īm̐, um̐
and ūm̐ help us in gaining spiritual
emancipation, complete cleansing of all
karmas and remain under the bliss of
immense power.
ṛm̐ ṝm̐ ḷm̐ ḹm̐ rohiṇyai ऋँ ॠँ ऌँ ॡँ रोमहण्यै
4 Join the thumb and the ring finger of the
namaḥ नमौः (दक्षकणे )
25
(dakṣakarṇe/right ear). right hand and touch the right ear.
Salutations to the red faced nakṣatra Rohiṇi

(Aldebaran star system), placed in the Taurus
(Vṛṣabha) sign of the sidereal zodiac. May
the mātṛka-s ṛm̐, ṝm̐, ḷm̐ and ḹm̐ help
inculcate good virtues, remove distractions
of the mind, culminate all triads and merge
us in the void of the singular reality at all
times.
right hand and touch the left ear.
Salutations to the deer headed nakṣatra

em̐ mṛgaśirase namaḥ एँ मृगमशरसे नमौः
5 Mṛgaśira (Orionis star system), placed in the
(vāmakarṇe/left ear). (वामकणे ) Taurus (Vṛṣabha) and Gemini (Mithuna)
signs of the sidereal zodiac. May the mātṛka
em̐ help reveal the secrets of the entire
Creation to us.
right hand and touch the right nostril.
aim̐ ārdhrāyai namaḥ Salutations to the moist one - nakṣatra

ऐँ आर्ध्ाज यै नमौः
6 (dakṣa-nāsāyām/right Ārdhra (Orionis star system), placed in the
nostril). (दक्षनासायाम्) Gemini (Mithuna) sign of the sidereal
zodiac. May the mātṛka aim̐ help in gaining
the wealth of knowledge of the known and
the unknown.
right hand and touch the left nostril.
Salutations to the dual restorers (two

om̐ aum̐ am̐ aḥ chariots) of goods - nakṣatra Punarvasu
punarvasave namaḥ ओँ औँ अँ अौः पुनवजसवे (Castor and Pollux star systems), placed in
7
(vāma-nāsāyām/left नमौः (वामनासायाम्) the Gemini (Mithuna) and Cancer
nostril). (Karkāṭaka) signs of the sidereal zodiac.
May the mātṛka-s om̐, aum̐, am̐ and aḥ help
infuse purity, words of wisdom, power to
cure and fulfill all desires and remain
ecstatic at all times in pure bliss.
right hand and touch the throat.
kam̐ puṣyāya namaḥ Salutations to the nourishment generating

8
(kaṇṭhe/throat). कँ पुष्याय नमौः (कण्ठे ) nakṣatra Puṣya (Gamma, Delta and Theta
Cancri star systems), placed in the Cancer
(Karkāṭaka) sign of the sidereal zodiac. May
the mātṛka kam̐ reveal in us, the secrets of
26
Creation and the ability to overcome the
numerous triads and remain in the state of
pure bliss.
hand and touch the right shoulder.
Salutations to the embracing nakṣatra Āśleṣā

(Delta, Epsilon, Eta, Rho and Sigma Hydrae
kham̐ gam̐ āśleṣāyai गँ कँ गजेि star systems), placed in the Cancer
9 namaḥ (dakṣa- कामरूपाभ्ाां नमौः (Karkāṭaka) sign of the sidereal zodiac. May
skandhe/right shoulder). (दक्षस्कन्धे) the mātṛka-s kham̐ and gam̐ keep us
detached from the effects of the numerous
triads, remove all obstacles in our spiritual
growth, indulge us in the discerning
knowledge to keep us steadfast in the state of
pure bliss.
right hand and touch the left shoulder.
Salutations to the bountiful nakṣatra Maghā

gham̐ ṅam̐ maghāyai
घँ ङँ मघायै नमौः (Regulus star systems), placed in the Leo
10 namaḥ (vāma-
(Siṃha) sign of the sidereal zodiac. May the
skandhe/left shoulder). (वामस्कन्धे)
mātṛka-s gham̐ and ṅam̐ dispel all inimical
forces, cleanse our karma and establish our
true identity with the supreme self, to keep
us steadfast in the state of pure bliss.
hand and touch the right elbow.
Salutations to the first red colored nakṣatra

cam̐ cham̐ pūrvā
Pūrvā phālguni (Delta and Theta Leonis star
phālgunyai namaḥ
चँ छँ पूवाज फाल्गुन्यै systems), placed in the Leo (Siṃha) sign of
11 (dakṣa-bāhu-
kūrpare/right arm नमौः (दक्षबाहकूपजरे) the sidereal zodiac. It provides patronage
and favors. May the mātṛka-s cam̐ and cham̐
elbow).
spread love and compassion, uproot us from
the shadowy depths of evil thoughts,
influences and indulgence and help us
remain in the state of pure bliss.
right hand and touch the left arm elbow.
Salutations to the second red colored

jam̐ uttarā phālgunyai
जँ उत्तराफाल्गुन्यै नमौः nakṣatra Uttarā phālguni (Denebola star
12 namaḥ (vāma-bāhu-
kūrpare/left arm elbow). (वामबाहकूपजरे)
systems), placed in the Leo (Siṃha) and
Virgo (Kanyā) signs of the sidereal zodiac. It
provides marital bliss and prosperity. May
the mātṛka jam̐ provide enough material
wealth to help us sustain ourselves in the
27
world and remain in the state of pure bliss.
hand and touch the right arm wrist.
Salutations to the hand shaped nakṣatra

Hastā (Alpha, beta, gamma, delta and
jham̐ ñam̐ hastāya
epsilon Corvi star systems), placed in the
namaḥ (dakṣa-bāhu- झँ ञँ हिाय नमौः
13 Virgo (Kanyā) sign of the sidereal zodiac. It
maṇibandhe/right arm (दक्षबाहममणबन्धे) provides assurance. May the mātṛka-s jham̐
wrist).
and ñam̐ provide the balance in material and
spiritual pursuits, grant the knowledge and
experience that we are not the body, but pure
consciousness alone, to help us remain in the
state of pure bliss.
right hand and touch the left arm wrist.
Salutations to the bright shining nakṣatra

Citrā (Denebola star systems), placed in the
ṭam̐ ṭham̐ citrāyai
Virgo (Kanyā) and Libra (Tulā) signs of the
namaḥ (vāma-bāhu- टँ ठँ मचत्रायै नमौः
14 sidereal zodiac. It provides marital bliss and
maṇibandhe/left arm (वामबाहममणबन्धे) prosperity. May the mātṛka-s ṭam̐ and ṭham̐,
wrist).
help us balance the physical, astral and
causal bodies by destroying all afflictions to
the three bodies, through knowledge and
action, in order for us remain in the state of
true bliss.
hand and touch the right hand.
Salutations to the forked and multi-branched

ḍam̐ svātyai namaḥ
डँ स्वात्यै नमौः nakṣatra Svāti (Arcturus star systems),
15 (dakṣa-haste/right
(दक्षहिे ) placed in the Libra (Tulā) sign of the sidereal
hand).
zodiac. May the mātṛka ḍam̐ destroy and
remove all negativity and provide complete
control of all senses, in order for us remain
in the state of true bliss.
right hand and touch the left arm wrist.
Salutations to the bright shining nakṣatra

ḍham̐ ṇam̐ viśākhāyai Viśākhā (Alpha, beta, gamma and iota
ढँ णँ मवशाखायै नमौः
16 namaḥ (vāma - Librae star systems), placed in the Libra
haste/right hand). (वामहिे ) (Tulā) and Scorpio (Vṛścika) signs of the
sidereal zodiac. It provides prosperity and
many opportunities. May the mātṛka-s ḍham̐
and ṇam̐, illumine us with abundant wealth
of spiritual knowledge and mystical powers,
28
as well as help us remain in the state of true
bliss.
right hand and touch the navel.
Salutations to the pious and gifted nakṣatra

Anurādhā (Beta, gamma and pi Scorpionis
tam̐ tham̐ dam̐ star systems), placed in the Scorpio
तँ थँ दँ अनुराधायै नमौः
17 anurādhāyai namaḥ (Vṛścika) sign of the sidereal zodiac. May
(nābhau/navel) (नाभ ) the mātṛka-s tam̐, tham̐ and dam̐, expel all
vices, grant the power to maintain
composure under all circumstances,
inculcate compassion and unconditional love
within us, as well as deep contentment and
also help us remain in the state of true bliss.
right hand and touch the right waist.
Salutations to the most excellent nakṣatra

Jyeṣṭhā (Alpha, Sigma and Tau Scorpionis
dham̐ jyeṣṭhāyai namaḥ धँ ज्येष्ठायै नमौः
18 star systems), placed in the Scorpio
(dakṣakaṭau/right waist) (दक्षकट )
(Vṛścika) sign of the sidereal zodiac. It
provides excellence in all undertakings. May
the mātṛka dham̐ remove all impurities in all
the three bodies and also help us remain in
the state of true bliss.
right hand and touch the left waist.
Salutations to the root and base nakṣatra

Mūlā (Epsilon, Zeta, Eta, Theta, Iota, Kappa,
Lambda, Mu and Nu Scorpionis star
नँ पँ फँ मूलाय नमौः systems), placed in the Sagitarius (Dhanus)
nam̐ pam̐ pham̐ mūlāya
sign of the sidereal zodiac. It represents the
19 namaḥ (vāmakaṭau/left (वामकट )
peak of material achievements and the
waist)
beginning of the spiritual impulse. May the
mātṛka-s nam̐, pam̐ and pham̐ reveal our true
identity (pure consciousness), grant stability
of mind and thought, provide all the
endurance to remain steadfast, freedom from
all types of worries and also help us remain
in the state of true bliss.
right hand and touch the right thighs/hips.
bam̐ pūrvāṣoḍhāyai
बँ पूवाज षोढायै नमौः
20 namaḥ (dakṣorau/right
(दक्षोर ) Salutations to the first among the invincible
hip)
ones - nakṣatra Pūrvāṣoḍhā (Zeta and Sigma
Sagittarii star systems), placed in the
29
Sagitarius (Dhanus) sign of the sidereal
zodiac. It protects us from all harm. May the
mātṛka bam̐ remove all bondage and help us
remain in the state of true bliss and obtain
liberation from the cycle of life and death
and unification with the super-
consciousness.
right hand and touch the left thighs/hips.
Salutations to the second among the

invincible ones - nakṣatra Uttarāṣoḍhā (Zeta
bham̐ uttarāṣoḍhāyai
भँ उत्तराषोढायै नमौः and Sigma Sagittarii star systems), placed in
21 namaḥ (vāmoru-
(वामोर ) the Sagitarius (Dhanus) and Capricorn
mūle/left hip)
(Makara) signs of the sidereal zodiac. It
protects us from all harm. May the mātṛka
bham̐ grant and usher in auspiciousness at all
times and help us remain in the state of
liberation.
right hand and touch the genitals.
Salutations to the victory granting nakṣatra

mam̐ abhijitāya namaḥ मँ अमभमजताय नमौः Abhijit (Zeta and Sigma Lyra star systems),
22
(liṅge/genitals) (मलङ्गे) placed in the Capricorn (Makara) sign of the
sidereal zodiac. It grants us victory in all
pursuits. May the mātṛka mam̐ liberate us
from the cosmic illusion and help us remain
in the state of liberation.
hand and touch the right leg knees.
Salutations to the knowledge granting

yam̐ śravaṇāya namaḥ nakṣatra Śravaṇā (Alpha, Beta and Gamma
यँ श्वणाय नमौः
23 (dakṣiṇa-jānuni/right Aquilae star systems), placed in the
knee). (दमक्षणजानुमन) Capricorn (Makara) sign of the sidereal
zodiac. It grants us victory in all pursuits.
May the mātṛka yam̐ help us illumine the
world with true knowledge while we remain
in the state of liberation.
right hand and touch the left leg knees.
ram̐ dhaniṣṭhāyai namaḥ रँ धमनष्ठायै नमौः Salutations to the richness and wealth
24
(vāma-jānuni/left knee) (वामजानुनर) granting nakṣatra Dhaniṣṭhā (Alpha and
Delta Delphini star systems), placed in the
Capricorn (Makara) and Aquarius (Kumbha)
signs of the sidereal zodiac. It grants us
30
wealth. May the mātṛka ram̐ make every
word spoken and action performed by us, to
come true and help make the world a better
place, while we continue to remain in the
state of liberation and detached from the
fruits of all our actions.
hand and touch the right leg ankle.
Salutations to the healing nakṣatra Śatabhiṣā

lam̐ śatabhiṣāyai namaḥ
लँ शतमभषायै नमौः (Gamma Aquarii / Sadachbia star systems),
25 (dakṣiṇa-gulphe/right
ankle). (दमक्षणगुल्फे) placed in the Aquarius (Kumbha) sign of the
sidereal zodiac. It grants healing at all levels.
May the mātṛka lam̐ make us aware at all
times that we are IT, as we continue to
remain in the state of liberation.
right hand and touch the left leg ankle.
Salutations to the first of the blessed feet -

nakṣatra Pūrva bhādrapadā (Alpha and Beta
vam̐ śam̐
Pegasi star systems), placed in the Aquarius
pūrvabhādrapadāyai वँ शँ पूवजभाद्रपदायै
26 (Kumbha) and Pisces (Mīna) signs of the
namaḥ (vāma- नमौः (वामगुल्फे) sidereal zodiac. It grants blessings of the
gulphe/left ankle).
Divine and spiritual awakening. May the
mātṛka-s vam̐ and śam̐ make every wish of
ours come true, provide all comforts and
simultaneously help us remain detached and
immersed in the state of liberation.
right hand and touch the right foot.
Salutations to the second of the blessed feet -

nakṣatra Uttarā bhādrapadā (Gamma Pegasi
and Alpha Andromedae star systems), placed
in the Pisces (Mīna) sign of the sidereal
ṣam̐ sam̐ ham̐ षँ सँ हँ zodiac. It grants blessings of the Divine and
uttarābhādrapadāyai
27 उत्तराभाद्रपदायै नमौः spiritual awakening. May the mātṛka-s ṣam̐,
namaḥ (dakṣa-
(दक्षपादे ) sam̐ and ham̐ grant us humility, success in
pāde/right foot)
all undertakings and help us render selfless
service to the needy in the name of the
Divine super-consciousness and at the same
time keep us detached and completely
immersed in the state of liberation and lose
our individual identity to merge into the
Divine.
ḻam̐ kṣam̐ revatyai
namaḥ (vāma-pāde/left ळँ क्षँ रे वत्यै नमौः
28 Join the thumb and the ring finger of the
31
foot) (वामपादे ) right hand and touch the left foot.
Salutations to the prosperity bestowing -

nakṣatra Revati (Zeta Piscium star systems),
placed in the Pisces (Mīna) sign of the
sidereal zodiac. It grants blessings of the
Divine and immense prosperity of all kinds.
May the mātṛka-s ḻam̐ and kṣam̐ grant all
spiritual powers and through divine grace
and pardon, vanquish all our karmas to
merge us into the Divine at all times and
keep us immersed in the state of liberation.
iti nakṣatra mātṛkā इमत गणेश मातृका
29
ṣoḍhā nyāsaḥ. षोढा न्यासौः
Part 4. yoginīmātṛkā nyāsaḥ (योवगनीमातृ का न्यासः)

This nyāsa is for obtaining the grace of all yoginī-s (mystical angels) manifested in the body
cakra-s, fused with the powers of the mātṛkā-s, in order to obtain all our material and spiritual
desires and progress in the path of self-realization and attain liberation. There are separate nyāsa-
s for each yogini that are recommended to energize the cakra-s and regulate the flow of the
kuṇḍalini in our body.
Viniyogaḥ (विवनयोगः) -
yoginī mātṛkā mantrasya ।
dakṣiṇāmūrtiḥ ṛṣiḥ ।
gāyatrī chandaḥ ।
yoginī rūpā śrī sundarī devata ।
śrīvidyāṅgatvena nyāse viniyogaḥ ॥
योमगनर मातृका मन्त्रस्य ।
दमक्षणामूमतजौः ऋमषौः ।
गायत्रर छन्दौः ।
योमगनर रूपा श्र सुन्दरर दे वत ।
श्रमवद्याङ्गत्वेन न्यासे मवमनयोगौः ॥
32
mantra is Śrī mātṛkā yoginī Rūpā Sundarī (One who governs all the deities associated with the
tamas (violent) manifested in the form of Yogini-s, mystical fairies with magical powers, who
are also attendants of the Divine Mother Lalitā devi.

Open the right palm and touch
dakṣiṇāmūrtaye ṛṣaye namaḥ दमक्षणामूतजये ऋषये नमौः the top of the forehead with the
1
śirasi मशरमस ring and thumb fingers joined
at the top.
gāyatrī chandase namaḥ Now touch the lips of the
2 गायत्रर छन्दसे नमौः मुखे
mukhe mouth with the above mudrā.
yoginī rūpā śrī sundarī योमगनर रूपा श्र सुन्दरर Touch the heart with the right
3
devatāyai namaḥ hṛdi दे वतायै नमौः हृमद palm.
śrīvidyāṅgatvena nyāse श्रमवद्याङ्गत्वेन न्यासे Run both the palms all over the
4
viniyogāya namaḥ sarvāṅge मवमनयोगाय नमौः सवाज ङ्गे body.
dhyānam (ध्यानम् )-
sitāsitāruṇā vabhrū citrā pītāśca cintayet ।
caturbhujāḥ samaivaktraiḥ sarvābharaṇa bhūṣitāḥ ॥
मसतामसतारुणा वभ्रू मचत्रा परताश्च मचियेत् ।
चतुभुजजाौः समैवक्त्रैौः सवाज भरण भूमषताौः ॥
Meaning:- Let us meditate upon the Divine angels - Yoginī-s, who range in complexion from
bright to dark like the waxing and waning phases of the moon and crimon red like the sun, as
well as shades of brown, clear bright and yellow. They are four armed with similar facial features
and are bedecked with precious ornaments of all types and hues.
Mantra bīja explanations – Some of the commonly used bīja-s in the Yoginī mantras are
explained below.

क्ष The bīja “kṣa”, signifies protection. This bīja is composed of
1 kṣa
two bījas “ka” signifying cit śakti or pure consciousness
33
The bīja “ma”, signifies the individual soul or consciousness
(jīva), that has the intrinsic quest to realize the Divine by
2 ma म acquiring the ultimate knowledge that can lead towards self-
realization and ultimate liberation and is also the means for
it’s salvation.
The bīja “la”, signifies the Earth (pṛthvī) element providing
3 la ल the support for sustenance and the grounding of one’s ego.
The bīja “va”, signifies the water (jala) element, essential for
4 va व sustenance of the entire Creation.
The bīja “ra”, signifies the fire (agni) element, which
5 ra र provides the illumination and heat that is essential for survival.
The bīja “yūm̐”, represents the nivṛtti bīja, signifying rest or
repose of the mind on the soul (ātma), without any inhibitions
and thoughts. The bīja “yūm̐”, also consists of the bīja-s “ya”
and “ūm̐”. The bīja “ya”, signifies the air (vāyu) element and
6 yūm̐ यूँ is the essential breath (prāṇa) that is required for survival. The
bīja “ūm̐”, signifies the mātṛkā devi ūrdhvakeśī, signifying
excellence and greatness and also the power of expulsion of
all attachments and inhibitions, to unite with the Divine.
Nyāsamārambham (न्यासमारम्भम् ) – The nyāsa mantras for each cakra and their respective
Yoginī-s are below -

Focus on the throat cakra.
The bīja mantras hrīm̐ and śrīm̐ provide

power, status, elevation and abundant
wealth. Likewise, the bīja mantras ḍām̐,
ḍīm̐ and ḍam̐, provide destruction of all
negativities, attraction of positivity,
gaining of spiritual awareness and control
hrīm̐ śrīm̐ ḍām̐ ḍīm̐ ḍam̐ ह्र ँ श्र ँ डाँ डर ँ डँ क्षमलवरयूँ पूँ over all senses. The bīja-s
kṣamalavarayūm̐ pūm̐ ḍākinyai डामकन्यै नमौः अँ आँ इँ ईँ उँ
kṣamalavarayūm̐ and pūm̐ represent
namaḥ am̐ ām̐ im̐ īm̐ um̐ ūm̐ ṛm̐
ऊँ ऋँ ॠँ ऌँ ॡँ एँ ऐ ँ ओँ औँ control over all natural elements and a
1 ṝm̐ ḷm̐ ḹm̐ em̐ aim̐ om̐ aum̐ am̐
aḥ mama tvacaṃ rakṣa rakṣa अँ अौः मम त्वचां रक्ष रक्ष mighty resolve to dispel all karmas and
ascend spiritually. The bīja-s am̐, ām̐, im̐,
tvagātmane namaḥ kaṇṭhadeśe त्वगात्मने नमौः कण्ठदे शे
īm̐, um̐, ūm̐, ṛm̐, ṝm̐, ḷm̐, ḹm̐, em̐, aim̐, om̐,
(viśuddhacakre/throat cakra). (मवशुद्धचक्रे).
aum̐, am̐ and aḥ grant us the secrets of
the entire Creation and help us evolve
spiritually, finally granting self-
realization and liberation.
Salutations to the Divine Yogini Ḍākini

devi. May She energize our throat cakra,
rejuvenate our zeal and spiritual appetite
34
and lead us to salvation.
Focus on the heart cakra.

wealth. Likewise, the bīja mantras rām̐,
rīm̐ and ram̐, cleanse our soul and
remove all negativities, help us gain
spiritual wisdom and make our words
come true, eventually leading us to self-
realization and liberation. The bīja-s
hrīm̐ śrīm̐ rām̐ rīm̐ ram̐ ह्र ँ श्र ँ राँ रर ँ रँ क्षमलवरयूँ पूँ kṣamalavarayūm̐ and pūm̐ represent
control over all natural elements and a
kṣamalavarayūm̐ pūm̐ rākinyai रामकन्यै नमौः कँ खँ गँ घँ ङँ चँ
mighty resolve to dispel all karmas and
namaḥ kam̐ kham̐ gam̐ gham̐ छँ जँ झँ ञँ टँ ठँ मम रक्तां रक्ष
ascend spiritually. The bīja-s kam̐, kham̐,
2 ṅam̐ cam̐ cham̐ jam̐ jham̐ ñam̐ रक्ष असृगात्मने हृमद gam̐, gham̐, ṅam̐, cam̐, cham̐, jam̐, jham̐,
ṭam̐ ṭham̐ mama raktaṃ rakṣa (अनाहते ).
ñam̐, ṭam̐ and ṭham̐ grant us the
rakṣa asṛgātmane hṛdi
discerning knowledge to free us from all
(anāhate/heart cakra).
karmas, detachment from all triads,
relieve us of all evil thoughts and
influences, balance our material and
spiritual aspirations and grant us spiritual
emancipation and unification with the
Supreme Self.
Salutations to the Divine Yogini Rākini

devi. May She energize our heart cakra,
rejuvenate our blood stream and lead us
to salvation.
Focus on the navel cakra.

wealth. Likewise, the bīja mantras lām̐,
līm̐ and lam̐, help us ascend spiritually to
hrīm̐ śrīm̐ lām̐ līm̐ lam̐ ह्र ँ श्र ँ लाँ लर ँ लँ क्षमलवरयूँ पूँ the highest realm and remain completely
kṣamalavarayūm̐ pūm̐ lākinyai
लामकन्यै नमौः डँ ढँ णँ तँ थँ दँ with the mindset, that we are It (super-
namaḥ ḍam̐ ḍham̐ ṇam̐ tam̐ tham̐
3 dam̐ dham̐ nam̐ pam̐ pham̐ धँ नँ पँ फँ मम माां स रक्ष रक्ष consciousness). The bīja-s
mama māṃsa rakṣa rakṣa माां सात्मने नाभ (ममणपूरे). kṣamalavarayūm̐ and pūm̐ represent
control over all natural elements and a
māṃsātmane nābhau
mighty resolve to dispel all karmas and
(maṇipūre/navel cakra).
ascend spiritually. The bīja-s ḍam̐, ḍham̐,
ṇam̐, tam̐, tham̐, dam̐, dham̐, nam̐, pam̐
and pham̐ destroy all afflictions of the
physical, astral and causal bodies, grant
us abundant wealth, spiritual knowledge,
contentment and attainment of spiritual
35
powers.
Salutations to the Divine Yogini Lākini

devi. May She energize our navel cakra,
rejuvenate our flesh and body and lead us
to salvation.
Focus on the sacral cakra.

wealth. Likewise, the bīja mantras kām̐,
kīm̐ and kam̐, help us ascend spiritually
with a complete understanding of all the
secrets of the Creation and the
accomplishment of conquering all
̐ ̐ ̐ ̐
hrīm śrīm kām kīm kūm ̐ ह्र ँ श्र ँ काँ कर ँ कँ ू क्षमलवरयू ँ desires. The bīja-s kṣamalavarayūm̐ and
kṣamalavarayūm̐ pūm̐ kākinyai पूँ कामकन्यै नमौः बँ भँ मँ यँ रँ pūm̐ represent control over all natural
namaḥ bam̐ bham̐ mam̐ yam̐ लँ मम मेदो रक्ष रक्ष मेदात्मने elements and a mighty resolve to dispel
4
ram̐ lam̐ mama medo rakṣa मलङ्गमूले (स्वामधष्ठाने ). all karmas and ascend spiritually. The
rakṣa medātmane liṅgamūle bīja-s bam̐, bham̐, mam̐, yam̐, ram̐ and
(svādhiṣṭhāne/sacral cakra). lam̐ remove all bondage, attachments,
free us from the cosmic illusion (māyā),
grant us the True knowledge of the
singular reality, usher in auspiciousness
and bind us to the Divine at all times.
Salutations to the Divine Yogini Kākini

devi. May She energize our sacral cakra,
rejuvenate our mind and lead us to
salvation.
Focus on the base/root cakra.

wealth. Likewise, the bīja mantras śām̐,
śīm̐ and śam̐, help us ascend spiritually,
hrīm̐ śrīm̐ śām̐ śīm̐ śam̐ ह्र ँ श्र ँ शाँ शर ँ शँ क्षमलवरयू ँ पू ँ at the same time leading a comfortable
kṣamalavarayūm̐ pūm̐ śākinyai शामकन्यै नमौः वँ शँ षँ सँ and balanced life. The bīja-s
namaḥ vam̐ śam̐ ṣam̐ sam̐ ममान्द्रथथ रक्ष रक्ष अस्थ्यात्मने kṣamalavarayūm̐ and pūm̐ represent
5
mamāsthi rakṣa rakṣa गुदे (मूलाधारे ). control over all natural elements and a
asthyātmane gude mighty resolve to dispel all karmas and
(mūlādhāre/root cakra). ascend spiritually. The bīja- vam̐, śam̐,
ṣam̐ and sam̐ fulfill our wishes, provide
comforts, make us humble, grant success
in all undertakings and bind us to the
Divine at all times.
Salutations to the Divine Yogini Śākini
36
devi. May She energize our root cakra,
rejuvenate and strengthen our bones and
lead us to salvation.
Focus on the third-eye cakra.

wealth. Likewise, the bīja mantras hām̐,
hīm̐ and ham̐, help us stay completely
hrīm̐ śrīm̐ hām̐ hīm̐ ham̐ ह्र ँ श्र ँ हाँ हर ँ हँ क्षमलवरयूँ पूँ immersed in the Divine at all times. The
bīja-s kṣamalavarayūm̐ and pūm̐
kṣamalavarayūm̐ pūm̐ hākinyai हामकन्यै नमौः हँ क्षँ मम मज्जाां
represent control over all natural
namaḥ ham̐ kṣam̐ mama majjāṃ रक्ष रक्ष मज्जात्मने भ्रूमध्ये
6 elements and a mighty resolve to dispel
rakṣa rakṣa majjātmane (आज्ञाचक्रे). all karmas and ascend spiritually. The
bhrūmadhye (ājñācakre/third-
bīja-s ham̐ and kṣam̐ vanquish all our
eye cakra).
karmas and bind us to the Divine at all
times.
Salutations to the Divine Yogini Hākini

devi. May She energize our third-eye
cakra, rejuvenate and strengthen our bone
marrow and lead us to salvation.
Focus on the crown cakra.

wealth. Likewise, the bīja mantras yām̐,
yīm̐ and yam̐, help us gain self-realization
and liberation as well as stay completely
immersed in the Divine at all times. The
hrīm̐ śrīm̐ yām̐ yīm̐ yūm̐ bīja-s kṣamalavarayūm̐ and pūm̐
kṣamalavarayūm̐ pūm̐ yākinyai ह्र ँ श्र ँ याँ यर ँ यूँ क्षमलवरयूँ पूँ represent control over all natural
7 namaḥ am̐ mama śukraṃ rakṣa यामकन्यै नमौः अँ मम शु क्रां elements and a mighty resolve to dispel
rakṣa śukrātmane रक्ष रक्ष शुक्रात्मने (ब्रह्मरन्ध्रे). all karmas and ascend spiritually. The
(brahmarandhre). bīja am̐ completes our spiritual ascension
and takes us back to the source of the
entire Creation – the super-consciousness
Itself.
Salutations to the Divine Yogini Yākini

devi. May She energize our crown cakra,
rejuvenate our bodily fluids and lead us
to salvation.
इमत योमगनर मातृका षोढा
8 iti yoginī mātṛkā ṣoḍhā nyāsaḥ.
न्यासौः
Part -4(a) Dakinyādi yoginī viśeṣa nyāsaḥ (डवकन्यावि योवगनी विशेष न्यासः)
37
Separate nyāsā-s for each Yogini, that need to be recited in the associated cakra-s.
ḍākinī - (kaṇṭhe viśuddha cakre) [डावकनी - (कण्ठे विशुद्ध चक्रे)]
The below Ḍākinī mantra should be recited with the focus on the throat (viśuddha) cakra –
aim̐ hrīm̐ śrīm̐ ḍām̐ ḍīm̐ ḍūm̐ ḍamalavarayūm̐ ḍākinī mām rakṣa rakṣa mama tvakdhātuṃ rakṣa
rakṣa sarvasattva vaśaṃkari āgacchāgaccha imāṃ pūjāṃ gṛhṇa gṛhṇa aim̐ aghore hrīm̐ saḥ
paramaghore hum̐ hum̐ ghorarūpe ehyehi namaścāmuṇḍe ḍaralakasa haim̐ śrīmahātripurasundari
devi vicce devi am̐ ām̐ im̐ īm̐ um̐ ūm̐ ṛm̐ ṝm̐ ḷm̐ ḹm̐ em̐ aim̐ om̐ aum̐ am̐ aḥ viśuddha ṣoḍaśadala
pīṭhasthe viśuddhi ḍākini viśuddhanātha devi parama śrīpadukābhyo namaḥ ।
ऐ ँ ह्र ँ श्र ँ डाँ डर ँ डूँ डमलवरयूँ डामकनर माम् रक्ष रक्ष मम त्वक्धातुां रक्ष रक्ष सवजसत्त्व वशांकरर आगच्छागच्छ
इमाां पूजाां गृह्ण गृह्ण ऐँ अघोरे ह्र ँ सौः परमघोरे हँ हँ घोररूपे एह्येमह नमश्चामुण्डे डरलकस है ँ श्रमहामत्रपुरसुन्दरर
दे मव मवच्चे दे मव अँ आँ इँ ईँ उँ ऊँ ऋँ ॠँ ऌँ ॡँ एँ ऐ ँ ओँ औँ अँ अौः मवशुद्ध षोडशदल परठथथे मवशुन्द्रद्ध डामकमन
मवशुद्धनाथ दे मव परम श्रपदु काभ्ो नमौः ।
Meaning - The bīja mantras aim̐, hrīm̐ and śrīm̐ provide knowledge, power, status, elevation
and abundant wealth. Likewise, the bīja mantras ḍām̐, ḍīm̐ and ḍūm̐, provide destruction of all
negativities, attraction of positivity, gaining of spiritual awareness, control over all senses and
protection from all negative influences. The bīja-s ḍamalavarayūm̐ represent control over all
natural elements and a mighty resolve to dispel all karmas and ascend spiritually, with the
blessings of the Divine Yogini Ḍākinī devi. May the Divine Mother Yogini Ḍākinī devi, who is
extremely frightful in appearance, come to us and provide complete protection and entice the
eternal Truth to pervade our mind and consciousness. May our mind become still and quaint.
May the bīja-s aim̐, hum̐, hum̐ repeated twice, provide knowledge and protect us from all sides.
May the duality destroying Divine Mother Cāmuṇḍa devi come closer to us and provide us the
knowledge leading to self-realization and liberation. The bīja-s ḍaralakasa and haim̐, represented
by the seven yoginis - Ḍākini, Rākini, Lākini, Kākini, Sākini, Hākini and Yākini, provide control
over our emotions, cleanse our karmas and lead us to self-realization and liberation. May the
Divine Mother Śrī mahātripurasundari devi who is the dynamic super-consciousness pardon our
karmas and lead us to liberation. The bīja-s am̐, ām̐, im̐, īm̐, um̐, ūm̐, ṛm̐, ṝm̐, ḷm̐, ḹm̐, em̐, aim̐, om̐,
aum̐, am̐ and aḥ grant us the secrets of the entire Creation and help us evolve spiritually, finally
granting self-realization and liberation. Salutations to the Divine Mother Yogini Ḍākini devi,
who rules the throat viśuddha cakra and may all the mātṛkā bīja-s from am̐ to aḥ, be meditated
upon on all the sixteen petals of the lotus associated with the throat cakra. Salutations to the
Divine Yogini Ḍākini devi. May She energize our throat cakra, cleanse and perfect our speech,
rejuvenate our zeal and spiritual appetite and lead us to salvation. Salutations to the holy feet of
the Divine Mother Śrī Mahātripurasundari devi.
Nyāsā in the sixteen petalled lotus of the viśuddha (throat) cakra.
S.no. IAST Devanāgari Description

Salutations to Amṛtā devi, who represents Creation and
1 am̐ amṛtāyai namaḥ अँ अमृतायै नमौः symbolizes the spiritual nectar that precedes the complete
38
awakening of the Kuṇḍalini. She is also the source of all
other energies. She promotes detachment and progress
towards spiritual emancipation.
Salutations to Ākarṣiṇi devi, who represents a doube ‘a’,
which is both Śiva and Śakti. She therefore represents the
2 ām̐ ākarṣiṇyai namaḥ आँ आकमषजण्यै नमौः devolution of the Supreme Being into the five aspects of
Creation (Brahma), Preservation (Viṣṇu), Destruction
(Rudra), Annihilation (īśvara) and Resurrection (Sadāśiva).
Salutations to Indrāṇi devi, who represents the power of
overcoming jealousy, passion and wrath. She is the grantor
3 im̐ indrāṇyai namaḥ इँ इिाण्यै नमौः of all wishes and bestows enjoyment and liberation to the
devotee. She is the iccha śakti and represents all the wishes.
Salutations to Īśāni devi, who signifies the richness of divine
perfection and is the Kāmakalā and Turiyā bīja. She is the
4 īm̐ īśānyai namaḥ ईँ ईशान्यै नमौः grantor of spiritual liberation and represents both the static
and dynamic aspects of the super-consciousness.
Salutations to Umā devi, who signifies great power and
strength, as well as tender motherly love, care and unstinted
devotion. She is destroyer of all evil and is fiercely
5 um̐ umāyai namaḥ उँ उमायै नमौः aggressive in achieving the objectives. The bīja fulfills all
the four coveted desires – virtue (dharma), wealth and
prosperity (artha), worldly desires (kāma) and finally
liberation (mokṣa).
Salutations to Ūrdhvakeśī devi, who signifies great
ūm̐ ūrdhvakeśinyai ऊँ ऊर्ध्वजकेमशन्यै excellence and greatness. Literally, She signifies the hair’s
6
namaḥ नमौः end, meaning the epitome of power. Spiritually, the bīja is
associated with the rise of the Kuṇḍalini energy.
Salutations to Ṛddhidāyī devi, who is the goddess of
7 ṛm̐ ṛddhidāyai namaḥ ऋँ ऋन्द्रद्धदायै नमौः everlasting Truth. She represents revelation and true dharma
(virtues), as well as pure bliss.
Salutations to Ṝkārā devi, who represents the mindless state
of consciousness. The realization of one’s own true self,
8 ṝm̐ ṝṣāyai namaḥ ॠँ ॠषायै नमौः beyond all distractions of the mind. She is the void of the
fullness and the plentitude of the being.
Salutations to Ḷkārā devi, who represents the stability of the
9 ḷm̐ ḷtāyai namaḥ ऌँ ऌतायै नमौः void and the blissful state of liberation and the culmination
of all triads into the singular reality.
Salutations to Ḹkārā devi, who represents the complete
10 ḹm̐ ḹṣāyai namaḥ ॡँ ॡषायै नमौः dissolution of the mind and the attainment of liberation. She
is the blissful void in a state of perfect stability.
Salutations to Ekapadā devi, who represents all the triads
that make up the Creation, such as the śakti-s (powers) icchā
11 em̐ ekapādāyai namaḥ एँ एकपादायै नमौः (desire), kriyā (action) and jñāna (wisdom) etc. Is is also the
yoni bīja representing Creation, Sustenance and Destruction
and all other triads.
aim̐ aiśvaryātmikāyai Salutations to Aiśvaryātmikā devi, who represents
12 ऐँ ऐर्श्वयाज न्द्रत्मकायै abundance of fortune, not just in material terms but also in
namaḥ
39
नमौः spiritual aspects. This is also the Sarasvatī bīja representing
knowledge and all arts.
Salutations to Oṃkārā devi, who represents the ever pure
word and is simply consciousness descended in the form of
13 om̐ oṃkāryai namaḥ ओँ ओांकायै नमौः sound. It is the primordial sound that has emanated from the
Super-consciousness.
aum̐ uṣadhātmikāyai औँ औषधान्द्रत्मकायै Salutations to Auṣadhātmikā devi, who represents the
14
namaḥ नमौः curative power of medicine and promotes healing.
Salutations to Aṃbikā devi, who is the universal mother of
the entire Creation. She is the unblemished one and signifies
15 am̐ aṃbikāyai namaḥ अँ अांमबकायै नमौः completion and fulfillment. This letter is anusvarā or simply
bindu (dot), the singular reality and is also a representation
of the fulfillment of all desires.
Salutations to Aḥkṣarā devi, who is the constant, eternal and
unalterable reality. She is the unborn Brahman or super-
16 aḥ aḥkṣarāyai namaḥ अौः अौःक्षरायै नमौः
consciousness. This letter is visarga and represents
culmination and ecstasy in all its forms.
इमत डमकन्यामद
iti ḍakinyādi yogini
17
mātṛkā viśeṣa nyāsaḥ योमगमन मातृका
मवशेष न्यासौः
dhyānam (ध्यानम् ) –
grīvākūpe viśuddhau svaradala kamale raktavarṇo trinetrāṃ śrī khaṭvāṅgaṃ kapālaṃ

triśikhamapi mahācarma saṃdhārayantīm ।
vaktreṇaikena yuktāṃ paśujanabhayadāṃ pāyasānne prasaktāṃ tvaksthāṃ vande ‘mṛtādyaiḥ

parivṛta vapuṣaṃ ḍākinīṃ bhāvayettām ॥
athāmṛtādi śaktīnāṃ ḍākinī sadṛśaṃ vapuḥ ।
tat-samāny-āyudhādīni nyāsa pūjana cintane ॥
ग्ररवाकूपे मवशुद्ध स्वरदल कमले रक्तवणो मत्रनेत्राां श्र खट्वाङ्गां कपालां मत्रमशखममप महाचमज सांधारयिरम् ।
वक्त्रेणैकेन युक्ताां पशुजनभयदाां पायसान्ने प्रसक्ताां त्वक्सथाां वन्दे ऽमृताद्यैौः पररवृत वपुषां डामकनरां भावयेत्ताम् ॥
अथामृतामद शक्तरनाां डामकनर सदृशां वपुौः ।
तत्समान्यायुधादरमन न्यास पू जन मचिने ॥
Meaning:- Salutations to the yogini Ḍākinī devi, who is located in the well of the throat as the
sixteen petalled lotus – viśuddha cakra, bearing each of the Sanskrit vowel mātṛkā-s on each of
the petals. She is red in complexion and terrific in appearance. She is three-eyed (awakened ājñā
– third eye cakra) each of which, are emitting lightning rays showing the path to the Divinity in
40
all the three realms. She is holding a club with a skull at the top representing the kuṇḍalini
awakening, a skull cup filled with blood representing the brain as well as Her association with
the act of Creation, a trident representing the triads manifested in the entire Creation. She wears
the skin of all living beings representing the skin of all beings. She is also holding a sword and a
shield to slash the ego and protect against all negative influences. She is single headed signifying
the approach to non-duality. She invokes fear in all those who have animalistic behavioral
tendencies. She is fond of sweet rice puddings. She resides in us in the form of skin and also
represents the ether (ākāśa) element. She also permeates the nectar that can be experienced in
deep meditation caused by the cerebral fluids. Salutations to the wonderful Yogini Ḍākinī devi,
on whom we meditate for the activation of the throat cakra. She should be meditated upon with
all the surrounding mātṛkā śaktī-s with their weapons, in the sixteen petals of the viśuddha cakra.
Ḍākinī devi also represents the embryo formation with the trident indicating the sperm and ova
coming together and the infusion of the consciousness. She being the ether element, is also
indicative of the viśuddha cakra being the bridge between the gross elements representing lower
cakras and the subtle cakras above.
Khaṭvāṅga also represents letters such as ‘kha’, ‘cha’ etc. The throat viśuddha cakra represents
complete cleansing and excellence in speech.
Part 4(b) Rākinī – (anāhata cakre) [रावकनी – (अनाहत चक्रे)]
The below Rākinī mantra should be recited with the focus on the heart (anāhata) cakra –
hṛdaye dvādaśadala karṇikāyāṃ aim̐ hrīm̐ śrīm̐ rām̐ rīm̐ rūm̐ ra ma la va ra yūm̐ rākini māṃ rakṣa
rakṣa mama raktadhātuṃ rakṣa rakṣa sarvasattva vaśaṃkari āgacchāgaccha imāṃ pūjāṃ gṛhṇa
gṛhṇa aim̐ aghore hrīm̐ saḥ paramaghore hum̐ ghorarūpe ehyehi namaścāmuṇḍe ḍa ra la ka sa
haim̐ śrīmahātripurasundari devi ice devi kam̐ kham̐ gam̐ gham̐ ṅam̐ cam̐ cham̐ jam̐ jham̐ ñam̐
ṭam̐ ṭham̐ anāhata pīṭha sthite anāhata rākini anāhatanāthadevi yugma pādukābhyo namaḥ ।
हृदये िादशदल कमणजकायाां ऐँ ह्र ँ श्र ँ राँ रर ँ रू

ँ र म ल व र यूँ रामकमन माां रक्ष रक्ष मम रक्तधातुां रक्ष रक्ष
सवजसत्त्व वशांकरर आगच्छागच्छ इमाां पूजाां गृह्ण गृह्ण ऐ ँ अघोरे ह्र ँ सौः परमघोरे हँ घोररूपे एह्येमह नमश्चामुण्डे ड
र ल क स है ँ श्रमहामत्रपुरसुन्दरर दे मव मवच्चे दे मव कँ खँ गँ घँ ङँ चँ छँ जँ झँ ञँ टँ ठँ अनाहत परठ न्द्रथथते
अनाहत रामकमन अनाहतनाथदे मव युग्म पादु काभ्ो नमौः ।
Meaning - The bīja mantras aim̐, hrīm̐ and śrīm̐ provide knowledge, power, status, elevation
and abundant wealth. Likewise, the bīja mantras rām̐, rīm̐ and rūm̐, provide destruction of all
negativities, cleansing the soul, attraction of positivity, gaining of spiritual awareness, control
over all senses and protection from all negative influences, as well as vāk siddhi, a magical
power that makes words come true. The bīja-s ramalavarayūm̐ represent control over all natural
elements and a mighty resolve to dispel all karmas and ascend spiritually, with the blessings of
the Divine Yogini Rākinī devi. May the Divine Mother Yogini Rākinī devi, who is extremely
frightful in appearance, come to us and provide complete protection and entice the eternal Truth
to pervade our mind and consciousness. May our blood be infused and recharged with the zeal to
pursue our goals and ascend spiritually. May the bīja-s aim̐, hrīm̐ and saḥ, provide knowledge,
enhance our spiritual pursuits and increase compassion in us. May the duality destroying Divine
Mother Cāmuṇḍa devi come closer to us and provide us the knowledge leading to self-realization
and liberation. The bīja-s ḍaralakasa and haim̐, represented by the seven yoginis - Ḍākini,
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Rākini, Lākini, Kākini, Sākini, Hākini and Yākini, provide control over our emotions, cleanse
our karmas and lead us to self-realization and liberation. May the Divine Mother Śrī
mahātripurasundari devi who is the dynamic super-consciousness pardon our karmas and lead us
to liberation. The bīja-s kam̐, kham̐, gam̐, gham̐, ṅam̐, cam̐, cham̐, jam̐, jham̐, ñam̐, ṭam̐ and ṭham̐
grant us the discerning knowledge to free us from all karmas, detachment from all triads, relieve
us of all evil thoughts and influences, balance our material and spiritual aspirations, grant us
composure, contentment, removal of all impurities and establish our identity with the Supreme
Self. Salutations to the Divine Mother Yogini Rākini devi, who rules the heart anāhata cakra and
may all the mātṛkā bīja-s from kam̐ to ṭham̐, be meditated upon on all the twelve petals of the
lotus associated with the heart cakra. Salutations to the Divine Yogini Rākini devi. May She
energize our heart cakra, infuse immense compassion, rejuvenate our zeal and spiritual appetite
and lead us to salvation. Salutations to the holy feet of the Divine Mother Śrī Mahātripurasundari
devi.
Nyāsā in the twelve petalled lotus of the anāhata (heart) cakra.
S.no. IAST Devanāgari Description

Salutations to Kālarātri devi, who represents victory,
desire (kāma), wealth (artha), as well as justice
1 kam̐ kālarātryai namaḥ कँ कालरात्र्यै नमौः (dharma). She represents the triple śaktis of icchā
(desire), jñāna (knowledge) and kriyā (action).
Salutations to Khaṇḍitā devi, who represents
kham̐ khaṇḍitāyai victory, desire (kāma), wealth (artha), as well as
2 खँ खन्द्रण्डतायै नमौः justice (dharma). She represents the triple śaktis of
namaḥ
icchā (desire), jñāna (knowledge) and kriyā (action).
Salutations to Gāyatrī devi, who represents clarity of
the discerning knowledge, direct vision and eternal
wisdom, masked by delusion. This is also the
Gaṇapati/Gaṇeśa bīja (seed) mantra representing the
3 gam̐ gāyatryai namaḥ गँ गायत्र्यै नमौः same aspect as well as removal of all obstacles
towards progress. It also represents the great
Kuṇḍalini or the latent energy at the bottom of the
spine.
Salutations to Ghaṇṭākarṣiṇī Vārāhī devi, who
represents sound and is the banisher of all enemies,
gham̐ ghaṇṭādhāriṇyai internal and external. It is the subtle sound that
4
namaḥ घँ घण्टाधाररण्यै नमौः manifests the energy to dispel all inimical forces.
She is the karma cleanser who expels the karmas
from the physical, astral and causal bodies.
Salutations to Ṅārnā devi, who represents growth
ṅam̐ ṅārṇātmikāyai and complete development. She signifies
5 ङँ ङाणाज न्द्रत्मकायै नमौः identification with the True Self and not with the
namaḥ
individual body and mind.
Salutations to Caṇḍikā devi, who signifies
destruction of evil and spread of love and
6 cam̐ caṇḍāyai namaḥ चँ चण्डायै नमौः compassion. The awakening of the Kuṇḍalini and its
rise is signified.
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Salutations to Chāyārta (Chāyā) devi, who signifies
arising from the shadowy depths of the material
7 cham̐ chāyāyai namaḥ छँ छायायै नमौः world to discover the pure spiritual reality that
represents us.
Salutations to Jayādevi devi, who signifies victory
and is also the giver of fortune. Further, She can
8 jam̐ jayāyai namaḥ जँ जयायै नमौः provide the experience of Divine bliss for those
leading a worldly life as well. In addition, She is
unrivalled in dispelling black magic.
Salutations to Jhaṅkāriṇī devi, who represents a
balance amongst material and spiritual desires. She
jham̐ jhaṅkāriṇyai
9 झँ झङ्काररण्यै नमौः allows a free movement between the base
namaḥ
Mūlādhāra cakra representing the Earth element and
the sacral Svādhiṣṭhāna cakra representing water.
Salutations to Jñānarūpā devi, who represents true
ñam̐ jñānarūpāyai
10 ञँ ज्ञानरूपायै नमौः knowledge of the Self and the realization that we are
namaḥ
not this body and mind. She finally liberates us.
Salutations to Ṭaṅkahastā devi, who represents the
sustenance of the physical, astral and causal bodies.
ṭam̐ ṭaṃkahastāyai She also lifts the Kuṇḍalini to the Maṇipūra cakra
11 टँ टां कहिायै नमौः
namaḥ and lights the flame of the spiritual transformation.
At the physical level, courage is signified. She’s also
the curer of all diseases.
Salutations to Ṭhaṅkāriṇī devi, who represents the
ṭham̐ ṭhaṃkāriṇyai
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namaḥ ठँ ठां काररण्यै नमौः destruction of all types of affliction through
knowledge and action.
इमत रामकन्यामद
iti rākinyādi yogini
mātṛkā viśeṣa nyāsaḥ योमगमन मातृका मवशेष
13
न्यासौः
dhyānam (ध्यानम् ) –
hṛtpadme bhānupatre dvivadana vilasad daṃṣṭriṇīṃ śyāmavarṇāṃ akṣaṃ śūlaṃ kapālaṃ

ḍamarūmapi bhujair-dhāryantīṃ trinetrām ।
raktasthāṃ kālarātri prabhṛti parivṛtāṃ snigdha-bhaktābhisaktāṃ śrīmad-vīrendra-

vandyāmabhimata phaladāṃ rākinīṃ bhāvayettām ॥
kālarātryādikā raktāścaturhastā namaskriyām ।
dvābhyāṃ karābhyāṃ-dadhati dvābhyāṃ heti-dvayaṃ kramāt ॥
kapālaṃ śrīvarābhīti pustak-ākṣara-mālikāḥ ।
ghaṇṭā-khaḍgau sṛṇiścaiva khaḍgakheṭau varābhaye ।
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kuṭhāra hariṇau paścāt triśūla ḍamarū api ।
kadalī kalaśe śūle vetālau varadābhaye ॥
हृत्पद्मे भानुपत्रे मिवदन मवलसद् दां मष्टिणरां श्यामवणाां अक्षां शूलां कपालां डमरूममप भुजैधाज यजिरां मत्रनेत्राम् ।
रक्तथथाां कालरामत्र प्रभृमत पररवृताां मिग्धभक्तामभसक्ताां श्रमिररे िवन्द्द्याममभमत फलदाां रामकनरां भावयेत्ताम्
॥
कालरात्र्यामदका रक्ताश्चतुहजिा नमन्द्रियाम् ।
िाभ्ाां कराभ्ाां दधमत िाभ्ाां हे मतियां क्रमात् ॥
कपालां श्रवराभरमत पुिकाक्षरमामलकाौः ।
घण्टाखड् ग सृमणश्चैव खड् गखेट वराभये ।
कुठार हररण पश्चात् मत्रशू ल डमरू अमप ।
कदलर कलशे शू ले वेताल वरदाभये ॥
Meaning:- Salutations to the yogini Rākinī devi, who is located as the twelve petalled lotus –
anāhata cakra, bearing each of the Sanskrit consonant mātṛkā-s from kam̐ to ṭham̐ on each of the
petals. She is dark green in complexion and terrific in appearance. She is two headed signifying
the duality of nature and leading the path to Divinity. She has wide teeth resembling the tusks of
a boar, that signify great support as well as the power to devour through all negativity and fill us
with compassion in the heart cakra. She is holding an axe to cut through our ego, a spear to
awaken the cakras, a skull cup filled with blood representing the brain as well as Her association
with the act of Creation, a drum to manifest all the sounds and letters to the entire Creation. She
is three-eyed (awakened ājñā – third eye cakra). She pervades the bloodstream in all beings. She
is surrounded by the mātṛkā śaktī-s from Kālarātri to Ṭhaṅkāriṇī devi in the twelve petalled lotus
represented by the bīja-s kam̐ to ṭham̐. She entices Her devotees and infuses compassion in them
and also represents the air (vāyu) element. She leads us to the highest meditate state of bliss,
called turīya and makes us great warriors (mahāvīra). Salutations to the wonderful Yogini Rākinī
devi, on whom we meditate for the activation of the heart cakra. She should be meditated upon
with all the surrounding mātṛkā śaktī-s with their weapons, in the twelve petals of the anāhata
cakra.
She is to be meditated upon as surrounded by Kālarātri and other mātṛkā śaktī-s, each of whom
having two hands and holding two weapons, consisting of – a skull representing the brain, the
wish granting and fear allaying mudras, a book and the garland of letters of the Sanskrit alphabet,
representing all the mātṛkā śaktī-s and the knowledge associated with them, a bell representing
the clarion call for worship, as well as all the sounds occurring in the universe, a sword to slash
the ego, an elephant goad to beat the stubborn karmas to submission, a shield to bar all negative
influences, an axe to break the duality prevalent in us, the wish granting and fear allaying
mudras, a deer representing swiftness in Her action, a trident representing all the triads, a drum
sending out the sacred notes of the mātṛkā śaktī-s, a banner announcing Her arrival, a bowl
44
representing the entire Creation and its Sustenance, a spear to invoke the cakras, a spirit
representing Her subtle form and the wish granting and fear allaying mudras.
Part 5 Rāśimātṛkā nyāsaḥ (रावशमातृका न्यासः) -
This nyāsa is for obtaining the grace of all rāśi-s (zodiac signs), fused with the powers of the
mātṛkā-s, in order to obtain all our material and spiritual desires and progress in the path of self-
realization and attain liberation.
viniyogaḥ (विवनयोगः) -
asya śrī rāśimātṛkā nyāsa mantrasya ।
dakṣiṇāmūrti ṛṣiḥ ।
gāyatrī chandaḥ ।
rāśi rūpā śrī sundarī devatā ।
śrī vidyāṅgatvena nyāse viniyogaḥ ॥
अस्य श्र रामशमातृका न्यास मन्त्रस्य ।
दमक्षणामूमतज ऋमषौः ।
गायत्रर छन्दौः ।
रामश रूपा श्र सुन्दरर दे वता ।
श्र मवद्याङ्गत्वेन न्यासे मवमनयोगौः ॥
mantra is Śrī mātṛkā rāśi rūpā śrī sundarī (One who governs all the deities associated with the
tamas (violent) manifested in the form of rāśi-s, houses of the zodiac.

Open the right palm and touch the top
dakṣiṇāmūrtaye ṛṣaye namaḥ दमक्षणामूतजये ऋषये नमौः
1 of the forehead with the ring and
śirasi मशरमस thumb fingers joined at the top.
Now touch the lips of the mouth with
2 gāyatrī chandase namaḥ mukhe गायत्रर छन्दसे नमौः मुखे the above mudrā.
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rāśi rūpā śrī sundarī devatāyai रामश रूपा श्र सुन्दरर
3 Touch the heart with the right palm.
namaḥ hṛdi दे वतायै नमौः हृमद
śrīvidyāṅgatvena nyāse श्रमवद्याङ्गत्वेन न्यासे
4 Run both the palms all over the body.
viniyogāya namaḥ sarvāṅge मवमनयोगाय नमौः सवाज ङ्गे
Dhyānam (ध्यानम् ) -
rakta śveta haridvarṇa pāṇḍu citrā sitān-smaret ।
piśaṅga piṅgalau babhru karburā-śita-dhūmra-bhān ॥
रक्त र्श्वेत हररिणज पाण्डु मचत्रा मसतान्द्मरे त् ।
मपशङ्ग मपङ्गल बभ्रु कबुजरामशतधूम्रभान् ॥
Meaning:-
Let us meditate on the various hues of the houses of the zodiac - Red, white, green, pale yellow,
yellow, clear white, reddish brown, tawny yellow, deep brown, spotted or variegated colour,
black and smoky in appearance.

Join the thumb and the ring finger of the right hand
and touch the forehead.
am̐ ām̐ im̐ īm̐
meṣāya namaḥ Salutations to the ram shaped meṣā rāśi (Aries)
अँ आँ इँ ईँ मेषाय नमौः
1 (dakṣa signifying ambition and independence. May the
pādagulphe/right leg (दक्ष पादगुल्फे) mātṛka-s am̐, ām̐, im̐ and īm̐ promote spiritual
ankle). emancipation within us. help us overcome our inner
deficiencies such as jealousy, anger etc., cleanse our
karmas and guide us towards spiritual emancipation.
and touch the right leg knee.
um̐ ūm̐ vṛṣāya
namaḥ (dakṣa उँ ऊँ वृषाय नमौः (दक्ष Salutations to the bull shaped vṛṣabha rāśi (Taurus),
2
jānunī/right leg जानुनर) signifying persistence and hard work. May the mātṛka-
knee). s um̐ and ūm̐ help us in gaining spiritual emancipation,
fulfillment of all desires and remain under the bliss of
immense power.
ṛm̐ ṝm̐ ḷm̐ ḹm̐ Join the thumb and the ring finger of the right hand
ऋँ ॠँ ऌँ ॡँ ममथुनाय
3 mithunāya namaḥ and touch the right side of the abdomen.
(dakṣa kukṣau/right नमौः (दक्ष कुक्ष )
46
side of the Salutations to the twins and couple shaped Mithuna
abdomen). rāśi (Gemini), signifying duality and spiritual bent.
May the mātṛka-s ṛm̐, ṝm̐, ḷm̐ and ḹm̐ help inculcate
good virtues, remove distractions of the mind,
culminate all triads and merge us in the void of the
singular reality at all times.
and touch the right side of the abdomen.
em̐ aim̐ karkāya
namaḥ (hṛdaya- एँ ऐँ ककाज य नमौः Salutations to the crab shaped Karkāṭaka rāśi (Cancer),
4
dakṣa-bhāge/right (हृदयदक्षभागे) signifying flexibility and emotions. May the mātṛka-s
portion of the heart). em̐ and aim̐ help reveal the secrets of the entire
Creation to us, as well as gaining the wealth of
knowledge of the known and the unknown.
Join the thumb and the ring finger of the left hand and
touch the right arm-pit.
om̐ aum̐ siṃhāya
ओँ औँ मसांहाय नमौः
5 namaḥ (dakṣa-bāhu- Salutations to the lion shaped Siṃha rāśi (Leo),
mūle/right arm-pit). (दक्षबाहमूले) signifying royalty and leadership. May the mātṛka-s
om̐ and aum̐ help infuse purity, words of wisdom and
the power to cure any ailments and resolve issues.
and touch the right side of the head.
Salutations to the virgin shaped Kanyā rāśi (Virgo),

am̐ aḥ śam̐ ṣam̐ sam̐ signifying purity and sociability. May the mātṛka-s
ham̐ ḻam̐ kanyāyai अँ अौः शँ षँ सँ हँ ळँ am̐, aḥ, śam̐, ṣam̐, sam̐, ham̐ and ḻam̐ help fulfill all
6 namaḥ (dakṣa-śiro- कन्यायै नमौः desires and remain ecstatic at all times in pure bliss,
bhāge/right side of (दक्षमशरोभागे) grant us humility, success in all undertakings, bestow
the head). all mystical powers and help us render selfless service
to the needy in the name of the Divine super-
consciousness and at the same time keep us detached
and completely immersed in the state of liberation and
lose our individual identity to merge into the Divine.
and touch the left side of the head.
Salutations to the weighing balance shaped Tulā rāśi

(Libra), signifying balance in relationships and
kam̐ kham̐ gam̐
righteousness. May the mātṛka-s kam̐, kham̐, gam̐,
gham̐ ṅam̐ tulāyai
कँ खँ गँ घँ ङँ तु लायै नमौः gham̐ and ṅam̐ help reveal in us, the secrets of
7 namaḥ (vāma-śiro-
(वाममशरोभागे) Creation and the ability to overcome the numerous
bhāge/left side of the
triads, keep us detached from the effects of the
head).
numerous triads, remove all obstacles in our spiritual
growth, indulge us in the discerning knowledge, dispel
all inimical forces, cleanse our karma, establish our
true identity with the supreme self and keep us
steadfast in the state of pure bliss.
47
and touch the left arm-pit.
Salutations to the scorpion shaped Vṛścikā rāśi

(Scorpio), signifying emotion and mystery. May the
cam̐ cham̐ jam̐ jham̐ mātṛka-s cam̐, cham̐, jam̐, jham̐ and ñam̐ help reveal in
ñam̐ vṛścikāya चँ छँ जँ झँ ञँ वृमश्चकाय us, love and compassion, uproot us from the shadowy
8
namaḥ (vāma-bāhu- नमौः (वामबाहमूले) depths of evil thoughts, influences and indulgences,
mūle/ left arm-pit). provide enough material wealth to help us sustain
ourselves in the world, provide the balance in material
and spiritual pursuits, grant the knowledge and
experience that we are not the body, but pure
consciousness alone and keep us steadfast in the state
of pure bliss.
and touch the left side of the heart.
Salutations to the bow and arrow shaped dhanuṣa rāśi

ṭam̐ ṭham̐ ḍam̐ ḍham̐ (Sagittarius), signifying amicable nature and high
ṇam̐ dhanuṣe namaḥ intellect. May the mātṛka-s ṭam̐, ṭham̐, ḍam̐, ḍham̐ and
टँ ठँ डँ ढँ णँ धनुषे नमौः
9 (hṛdaya-vāma- ṇam̐ help us balance the physical, astral and causal
bhāge/left portion of (हृदयवामभागे) bodies by destroying all afflictions to the three bodies,
the heart). through knowledge and action, destroy and remove all
negativity and provide complete control of all senses,
illumine us with abundant wealth of spiritual
knowledge and mystical powers, as well as help us
remain in the state of true bliss.
and touch the left side of the abdomen.
Salutations to the alligator shaped Makārā rāśi

tam̐ tham̐ dam̐ dham̐
(Capricorn), signifying pragmatic nature and fertile
nam̐ makārāya
तँ थँ दँ धँ नँ मकाराय imagination. May the mātṛka-s tam̐, tham̐, dam̐, dham̐
10 namaḥ (vāma-
नमौः (वामकुक्ष ) and nam̐ help us expel all vices, grant the power to
kukṣau/left side of
maintain composure under all circumstances, inculcate
the abdomen)
compassion and unconditional love within us, as well
as deep contentment, remove all impurities in all the
three bodies, reveal our true identity, as well as help us
remain in the state of true bliss.
and touch the left side of the private parts.
pam̐ pham̐ bam̐
bham̐ mam̐
Salutations to the pot shaped Kumbhā rāśi (Aquarius),
kumbhāya namaḥ पँ फँ बँ भँ मँ कुम्भाय
11 signifying idealistic nature and occult. May the
(liṅga-vāma- नमौः (मलङ्गवामभागे) mātṛka-s pam̐, pham̐, bam̐, bham̐ and mam̐ help grant
bhāge/left portion of
stability of mind and thought, provide all the
the private parts)
endurance to remain steadfast, freedom from all types
of worries, remove all bondage, usher in
48
auspiciousness at all times, liberate us from the cosmic
illusion, help obtain liberation from the cycle of life
and death and unification with the super-
consciousness.
and touch the left foot.
Salutations to the fish shaped Mīnā rāśi (Pisces),

signifying truthfulness and versatility. May the
yam̐ ram̐ lam̐ vam̐
mātṛka-s yam̐, ram̐, lam̐, vam̐ and kṣam̐ help illumine
kṣam̐ mīnāya namaḥ यँ रँ लँ वँ क्षँ मरनाय नमौः
12 the world with true knowledge, make the world a
(vāma-pāde/left (वामपादे ) better place, while we continue to remain in the state
foot)
of liberation and detached from the fruits of all our
actions, make us aware at all times that we are It,
make every wish of ours come true, vanquish all our
karmas to merge us into the Divine at all times and
keep us immersed in the state of liberation.
iti rāśi mātṛkā ṣoḍhā इमत रामश मातृका षोढा
13
nyāsaḥ. न्यासौः
49

Ganesha Matrika Nyasa

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Ganesha Matrika Nyasa

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

kara nyāsaḥ (कर न्यासः) –

S.no. IAST Devanāgari Procedure

S.no. IAST Devanāgari Procedure

udyatsūrya sahasrābhāṃ pīnonnata-payodharām ।

rakta-mālāmbarālepa rakta-bhūṣaṇa bhūṣitām ॥ 1 ॥

pāśāṅkuśa dhanurvāṇa-bhāsvatpāṇi catuṣṭayām ।

raktatrinetra trayāṃ svarṇa mukuṭodbhāsi candrikām ॥ 2 ॥

उद्यत्सूयज सहस्राभाां परनोन्नतपयोधराम् ।

रक्तमालाम्बरालेप रक्तभूषण भूमषताम् ॥ १ ॥

रक्तमत्रनेत्र त्रयाां स्वणज मुकुटोद्भामस चन्द्रिकाम् ॥ २ ॥

S.no. IAST Devanāgari Procedure

Salutations to the Divine Lord, the Master of all

Salutations to the Divine Lord, who is the Lord

(dakṣanetre/right Salutations to the Divine Lord, who is the

Salutations to the Divine Lord, who is the

Salutations to the Divine Lord, who is adorned

Salutations to the Divine Lord who is adorned

Salutations to the Divine Lord, who has an

Salutations to the Divine Lord, who has matted

Salutations to the Divine Lord, who has a very

Salutations to the Divine Lord, who wears

He is in the form of bull mark bearing

Salutations to the Divine Lord, who is the

gam̐ kam̐ gajendra Salutations to the Divine Lord, who is the

Salutations to the Divine Lord, who has

He is the three-eyed Trilocana accompanied by

He is the eternal Sadāśiva accompanied by the

Salutations to the Divine Lord, who generates

Salutations to the Divine Lord, who appears as

Salutations to the Divine Lord, who has a very

He is the delightful Pramoda accompanied by

Salutations to the Divine Lord, who meditates

Salutations to the Divine Lord, who wears an

Salutations to the Divine Lord, who instills fear

He is the brave Vīra accompanied by the large

Salutations to the Divine Lord, who was able to

Salutations to the Divine Lord, who does not

He is the twisted tusked Vakratuṇḍa

Salutations to the Divine Lord, who has

Salutations to the Divine Lord, who is also

gam̐ pham̐ Salutations to the Divine Lord, who appears as

Salutations to the Divine Lord, who radiates

Salutations to the Divine Lord, who has clear

Salutations to the Divine Lord, who also has a

He is the individual consciousness – ātma and

gam̐ lam̐ Salutations to the Divine Lord, who slashes out

He is the bull sign bearing and hard working

Salutations to the Divine Lord, who is none

gam̐ kṣam̐ Salutations to the Divine Lord, who is none that

Graha Matrika Nyasa - Part 2

atha grahamātṛkāmantrasya । dakṣiṇāmūrtiḥ ṛṣiḥ । gāyatrī chandaḥ ।

śrī mātṛkā graharūpiṇī sundarī devata । mamopāsya śrīvidyāṅgatven ṣoḍānyāse viniyogaḥ ॥

अथ ग्रहमातृकामन्त्रस्य । दमक्षणामूमतजौः ऋमषौः । गायत्रर छन्दौः । श्र मातृका ग्रहरूमपणर सुन्दरर दे वत ।

ममोपास्य श्रमवद्याङ्गत्वेन् षोडान्यासे मवमनयोगौः ॥

ṛṣyādi nyāsaḥ (ऋष्यावि न्यासः) -

S.no. IAST Devanāgari Procedure

kara nyāsaḥ (कर न्यासः) –

ṣaḍaṅga nyāsaḥ (षडङ्ग न्यासः) -

S.no. IAST Devanāgari Procedure

raktaṃ śvetaṃ tathā raktaṃ śyāmaṃ pītaṃ ca pāṇḍuraṃ ।

dhūmra-kṛṣṇaṃ ca dhūmraṃ ca dhūma-dhūmraṃ vicintayet ॥

ravi mukhyān kāmarūpān sarvābharaṇa bhūṣitān ।