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TranscendentalMagicItsDoctrineandRitual 10006213
TranscendentalMagicItsDoctrineandRitual 10006213
T RA N S C E N D E N T AL MAG IC
TRA N S CE N DE N TA L M A G I C
I TS D OCTR IN E A N D RI T UA L
EL I P H A S LE VI
A R TH U R E D W AR D W A I TE
AU T R OF DE IL
V WO R I IN
SH P
”
FRAN C E ETC ETC
HO , . .
I N A L E N G R A VI N G'
b
'
IN CL UD I N G A L L TH E OR I G
A N D A P OR TR A I T OF TH E A UTH OR
LO N D ON
GE ORGE R E D W AY
1 89 6
B I O G RAPH I C AL PRE FACE
z
’
.
,
M . Pa pus, a c o n t em o ra r p y F
lt ist in a n e x t en de d s tudy o f t h e
re n ch o c c u ,
, ,
,
M a g ic t h a t by t h e p ubli c a t io n o f h is ro m a n c e o f Th e M a gi c ia n ” E squiro s
,
fo un de d a n ew sc h o o l o f fa n t a st ic m a gi c a n d gives suffi c ie n t a c c o un t o f h is ,
w o rk t o sh o w t h a t it w a s in p a rt s e x c e ssive ly c urio us .
, , ,
S e e H isto ir e d e l a M argie 1 c 5 ,
. . .
c h a rg e s C o n st a n t w i t h sp re a d i n
g a re p o rt o f h is de a t h so o n a ft er h is re l e a se
fro m pris o n a ssum in g a n o t h e r n a me imp o sin g up o n t h e Bi sh o p o f E ve ux
, , ,
BI OGR PHI A CAL PREFACE vii
c ra z r ,
r r
a nd o b t a in i n g a lic e n c e
pre a c h a n d a d min ist e r t h e s a c ra m en t s in t h a t
to
di o c e se t h o ug h h e w a s n o t a p ri e st
, H e is re pre se n t e d a s dra wi n g l a rge
.
w h o h a d sen t en c e d h im un m a sk e d t h e i m p o s t o r a n d t h e sa c ril eg i o us fa rc e ,
c a l um n i e s o f h is e n e mi e s .
viii BI O GRAPHI CAL PRE FAC E
a n sta i n n a shew
r e that his incl inations were still towards
S ocialis m tinctured by religious aspirations
, The period .
”
.
Gr ds M y te s 1 8 6 1
an a secon d edition of the D ogm at
s re ,
a
L So i
a da M audo
r c er a beautiful pastoral idyll i mpressed n, ,
a mp h l e t s published in 1 8 4 6 and 1 8 4 7 .
I m t t b d t d d fi it ly t t h i g bl m t M d m C
us no e un e rs o o as e n e a ac n a e o a a e on
t t f th h d pt d H h b dw pp h i g m iddl lif
h w it h d w h —t ill
s an or e c o urse s e a o e er us a n as a ro a c n e e
h ild—
.
wh en e f m h lg l p t t
re er d th s a c ro er e a ro e c o rs, an e
r r
m —
possesses nine volu es have been happil y p eserved in r
influence so g eat —
. .
,
.
,
were grave disc epancies between the D oct ine and Ritual
r r
”
of T anscen dent M agic and the volum es which followe d
r
S t h C iti l E
ee y p fix d t Th M y t i f M gi
e r ca D ig t f
ssa re e o e s er es o a c . 3. es o
t h W i ti g
e f E liph
r L evi L d : G g R dw y 1 886
n s o as . on on eo r e e a . .
BIO GRAPHI CAL PR EFACE xi
what Elip h a s Levi wrote at a later pe iod is not so much r
f on di
. r L et us take one typical case There is no occult .
ing dust in the eyes of his rea ders to m ake his peace with ,
, ,
way and they die as they rise into the silence towards which
, ,
and the in fl ux e s are s a cram ental onl y to those who are below .
that o ff ers scope for detailed criticis m and there are points ,
The e are other perplexities with which the reade must deal
r r
B I G RA I CA L PRE FA C E
O PH
E X LAN ATI N
P O F IGU RE C NTAIN E D I N T H I
O F TH E S O S WO R K
I NTROD U CTI O N
CHAPTER I TH E CAND I DATE Un it y o f t h e D o c trin e —Q ua l ifica t io n s
. .
n ec e ss ry f o r t h e A d e pt
a
Agen t n d Pa t ie n t a
th e C h ia d Th e Ma cro c o sm
-
a Eleme n ta y S pirit s o f t h e K bb a l h
r a a
Un iversa l Virtue o f
t h e Se p t e n a ry
a N e c e ssa ry A n t a go n i sm
G ema t ri a a n d
Te mura h
xv u
TAB LE OF C ONTENT S
M AGI C C AIN M g t i C t —S t f
PA G E
C HA TER X I TH E
— —
P . H . a ne c ur re n s e c re s o
g t rea T lk i g T bl Fl idi M if t t i
suc c e ss e s a n a es u c an es a ons
C A T R X II T G REAT W RK H m t i M gi —D t i
H P E HE f O er e c a c o c r n es o
H m — M i v f t h W ld—Th g d d iq
. .
Th ue
A th —Th H g d M
er es e ner a o e or e ra n an un
a nor e an e an
C A TER X III N E C R M AN CY R v l ti f m t h t h W ld
H P O e e a ons ro e o er or
S t f D t h d f Lif —E v t i
. .
ec re s o ea an o e oc a ons
C A TE R X IV T R AN MUTATI N Ly t h py—M t l p
l—
H P S O S. ca n ro u ua o sses
—Th E li i
.
i mb y i t t
s o n s, o r e f Th W d f C i r on c s a e o so u s e an o rc e e x r
C gli t
of a o s ro
C HA TER X V B L AC K MAGI C D m m i Ob i —U b
Gi d—
P e ono an a sess o n s r an
di —
. .
G ra n Th w k f M E d d M i vill
er ra r e or o . u es e r e
P X
C A dTE Rh —F
H VI B W M D g f — P w Ef lif d I TC H E N Ts an e r o us o rc e s o er o e an
d P i ipl —
. .
t ea t R m di
ac s anP ti fP lu r nc es e e es “
ra c ce o a ra c e s s
C A TE R XVII A TR L GY K wl dg f M by th Sig f t h i
H
l gy —
P S O O no e e o en e ns o e r
N t ivi t y— Ch i m y—M t p py Pl t d
. .
Ph e o o sc o ane s an
S t —Clim t i y —P di t i by m
a re n o o ro an c
a rs f A t l R
a c er cl e a rs re c ons e a ns o s ra e vo u
t io n s
C TE R X VIII C H RM AN D P I LTRE V m M gi
H AP
—Th J t t t t N pl —Th
. A S H S . en o o us a c
P wd o d P t f S
e rs a n ac s o o rce re rs e e a ura a a es e
E vil E y S p t it i —T li m
e- u e rs ons a s a ns
C A TE R X I X T S T N E
H P P IL ER E LA GA AL U
HE O O F TH E H O S OP H S B S.
i — —Si g l A l g i
.
Wh t t h i S t a W h y it i S t
s one s s a one n u ar na o es
m e a n s o f Po t a bl e Abo lit io n of Pa i n
C A TE R XX I D I INATI N D re a ms S
mbul ism
o mn a Pr esen t i
Sigh t—D ivi
H P V O
m t —S —
. .
S C IE N CE Th K bb l h M gi Al h my M g t i m
S . e a a a a c c e a ne s or
Oc cul t M e di c i n e
TAB LE OF C ON TE N T S xix
I NTRODU CTI O N
C HA T R I P RE ARATI NS Dispo si t i o n s a n d Pri n c ipl es of M a gi c a l
—P
P E . P O .
O pe ra t i o n e rso na l Pre pa ra t i o n s o f t h e O pe ra t o r
C H AP E T R II MAGI CAL E Q U IL B U I RI M A
lt ern a t ive use o f o rc es F
—S
‘
. .
C ju ti Tri a n gl e o f e v o ca t i o n s a n d
Tr ia n gula r Co mbin a t io n s—
on ra ons a nd
Pa n t a c l e s— Th e Ma gica l Tride n t o f
Pa ra ce l sus
Grea t
th e Th
en e N a t ura l Medium a nd th e E xt ra -n a tura l
Medi a t o r
CHAP TE R VII TH E EP A O F T S M S S TEN RY ALI AN
erem o n ie s, V e st C
—
. .
C A TE R VIII A WARNING
H P . I M P RUDE NT Prec a utio n s n ec es
To T HE .
Th e ir
a n c i e n t a n d m o de rn m st e ri es — e o f Bibli c a l o bs c uri t i es —
. .
y K y E z ekie l
a n d St Jo h n
CH AP T E R X II TH E G REAT WO RE
. It s Pro ce sses a n d S ec re ts—
. Ra y
mo n d Lully a n d N ich o la s Fl a mel
CHAPTER X I II N EC RO MAN C Y Ce remo n ia l fo r t h e Resurre ct io n o f
. .
t h e D ea d a nd fo r N ec ro m a n c y
e vo ca t i o n s o f t h e a a e C o a t o f M e n de s a n d it s wo rsh ip
- A
be rra t io n s o f C a t h er in e de Me dec is a n d Gill es de a va l , o rd o f L L
z
Re t
Pla n i sph e re o f G a fl a r el
'
o e D e st in ie s o f M e n a n d mpires E
ma y be rea d in He a v e n
CHAPTE R X VIII ILTR DMAGNETI S M C m p it i Ph il t res
—H in fl ue n c e D est in ies—
. PH E S AN . o os on o f
ow to Re m ed i es a n d Pre ve n tiv es
Pa ss es w i t h a n d wi t h o ut c o n t a c t I m po sit i o n o f
h a n ds D ive rse virt ue s o f sa liva Oil a n d W in e — —
-
- In cuba t io n a n d
CHAPTER XX I SIN
C E CE O F THE PROP H E Ts e re mo n ia l fo r C
—
TH E
—
. .
D ivin a t o ry O p era t i o n s Th e C
la vic l e o f Trit h e mius Pro ba ble
E
fut ure o f uro p e a n d o f t h e wo rl d
CHAPTER XX II TH E B O OK OF HE M R E S. A ft er wha t ma n n er a ll
—A
.
i is i co n ta n ed in t h e lt wo r k of He rm es n tiqu it y o f
b o o k—La b o urs —Th
sc e n c e o c cu
Th e ra ph im o f t h e H e br e w s a c c o rdin g t o G a fl a re l Th e Ke y o f
'
— S
Willi a m Po st e l A b o o k o f a in t M a r t in Th e true sh a pe o f t h e —
Ark o f t h e o ven a n t C
I t a lia n a n d Ge rma n T a ro ts h in ese C
—
Ta ro t s A G e rm a n M
e da l o f t h e si t e en t h c e n t ury x
n iv ersa l —U
—
Key o f t h e T a ro t It s a pplica t i o n t o t h e ymb o l s o f t h e p oc a lypse S A
— Th e se v e n sea l s o f t h e C
h ris t i a n K a bb a l a h o n c l usi o n o f t h e —C
e n t rei wo r k
SUPPLE MEN T TO TH E R I T UA L .
I N D EX
E XP LANA TI O N OF THE F IG U R E S C O N TAI NE D
I N THI S W ORK .
FI G URE I Th e G rea t S ym bo l o f S o lo mo n
Th e D o uble Tri a n gl e o f S o l o m o n re pre sen t e d by t he t wo A
. .
,
n c i en t s
o f t h e K a bb a l a h ; t h e M a c ro p rO S O pus a n d t h e M i c ro p ro so pus ; t h e
Go d o f Ligh t a n d t h e G o d o f Re fl ec t i o n s ; merc y a n d ve n g e a n c e ;
t h e wh i t e J e h o va h a n d t h e bl a c k J e h o va h .
D e n i e rs a s fo un d in t h e C h i n e se T a ro t a n d t w o supe rp o se d t ri a n gles
, , ,
o n e wh i t e a n d o n e bl a c k It is a n e w a ll eg o ry e xpla i n in g t h e sa m e
.
FI GURE II I Th e Tria n gl e o f S o l o m o n
.
a b ri dl e d bull a n d a t i ge r t h us fo rm i n g t h e t ri a n gl e o f K e t h a r
, ,
c l o t h ed o n ly w i t h t h e ski n o f t h e t ig er o n t h a t o f t h e t ige r i t se l f
sh e w e a rs a l o n g st a r S p a n gl e d ro b e a n d e v e n h e r h a i r is v e il ed
-
,
A .
O d d e ss we a rs ro un d h e r n ec k a m a gi c c h a i n fo rm e d o f iro n lin ks
g ,
o n t h e side o f t h e p ro fa n e a n d o f in t e lli ge n t h e a ds o n t h a t o f t h e
e q uilibrium o f t h e t ri a d a n d re c a ll t h e t rig ra m s o f Fo R i
- .
,
xx ii EXPLANATION O F THE FIGUR ES
F IGU RE VIII Th e Pe n t a c l e s o f
. e ki e l a n d Py t h a g o ra s Ez .
C
Th e fo ur h e a d e d h er ubi m o f E e ki e l s p ro ph e cy , e pl a i n e d by t h e z ’
x
d o ubl e t ri a n gl e o f o l o mo n S
B el o w is t h e w h ee l o f e ki el , k ey o f
. Ez
a ll pe n t a c l es, a n d t h e a n t a c l e o f Py t h a o ras Th e c h e rub o f
p g .
z
E eki e l is h e re r e pres e n t ed a s it is de sc rib ed by t h e p ro ph e t It s .
fo ur h e a ds a re t h e t et ra d o f Me rc a va h it s six w in gs a re t h e se n a ry
of B ere sc h it h . fi
Th e h um a n gure in t h e m iddl e re pre se n t s r e a so n ;
t h e e a g l e s h e a d is fa i t h t h e b ull is resign a t io n a n d t o il t h e li o n is
’
w a r fa re a n d c o n que st T h is symb o l is a n a l o go us t o t h a t o f t h e
.
x
E g yptia n S p h i n , but is m o re a ppro pria t e t o t h e K a bb a l a h o f t h e
H e b re w s .
FIGU R E I X Th e Sa bba t ic G o a t Th e B a ph o me t o f M e n de s
. .
pl a c ed b et we en t h e t wo h o rn s re presen t s t h e e quilibra t in g in t e ll i
g e n ce o f t h e t ri a d T h e g o a t s h e a d w .h i c h is syn t h e t i
’
c a n d un it e s , ,
b o dy Th e h a n ds a re h um a n t o e xh ibit t h e sa n c tit y o f la b o ur t h e y
.
,
m erc y a n d j ust ic e Th e lo w e r p a rt o f t h e b o d y is v e il e d p o r t ra yi n g
.
,
t h o se o f m t e rn i t y a n d t o il o t h erw i se t h e sign s o f re de m p t i o n
a
,
On .
it s fo reh e a d b e t we en t h e h o rn s a n d b e n e a t h t h e t o rc h is t h e sig n
, ,
o f t h e m i c r o c o sm o r t h e p e n t a ra m w i t h o n e b ea m in t h e a sc en da n t
g , ,
symb o l o f h um a n in t e llig en c e wh i c h pl a c e d t h us b e l o w t h e t o rc h , , ,
ma ke s t h e fl a me o f t h e l a t t e r a n im a g e o f d ivin e re ve la tio n Th is .
Pa n t h eo s S h o ul d be sea t e d o n a c ub e a n d it s fo o t st o o l sh o uld be a ,
g iv en t h e fo rm er o n ly t o a vo id c o m plica t in g t h e fi gure .
, ,
t e e t h sup e rp o se d o n a G re e k o r L a t in t a u O n o n e o f it s t ee t h is a .
v erse lin e a figure wh ich reca lls h ie ro glyph i ca lly t h e z o dia ca l sign o f
,
o f t h e Tw in s a n d t h a t o f t h e Li o n
~
B etwe e n t h e c la ws o f t h e C ra b is.
t h e sun a n d t h e a s t r o n o mica l c ro ss is se en in p ro xi m i t y t o t h e li o n
, .
F IG U RE X VI G t i C i l f Bl k E v t i d P t
'
. oe c rc e o ac o ca ons a n ac s
F IG U RE X V I I
S d X VIII D iv
. i f l h
an t t k f m Ag ipp . e rs n ern a c a ra c e rs a en ro r a,
P t
e er o f Ap mb f G im i
ono , a d th d m t f thnu er o r o res , a n e oc u en s o e
t i l f U b
r a o G df r an ra n 301
er , 3 02
F IGU R E X I X K bb li t i ig
. f O i
a a s c s ns o r on 316
F IGU RE XX I f l Ch t f th Tw lv Sig f t h Z d i
. n ern a a ra c e rs o e e e ns o e o ac 31 8
F IGU RE XX I M gi S q . f th Pl
a t y G c di g t ua res o e ane ar e nII a cc or n o
Pa ra c e lsus 3 6 1 , 3 62
F IGU RE XX II Ch . i
ar ot o f H e rmes, se ven t h Key o f t h e Ta ro t 365
are found of a doct ine which is eve ywhere the sam e and
r r ,
alte nately changes men int o bru t es and anim als into me n ;
r
whereof the ini tial charac ters alone exalted the devout spirit
of S aint M artin into ecstasy and might have restored reason ,
S peak of this book later o n and its m a the m atical and precise ,
We have said that the C hurch whose Spe cial o ffice is the ,
the scientific and magical clavicles of S olo mon are lost ; yet ,
Word and they enter then into the domain of enigm a and
,
she does not the less recognise that her mysterious founder
was saluted in his cradl e by the three magi—that is to
say by the hie ratic ambassadors of the three part s of the
,
we are here S tand up and open your eyes but take care
. ,
about you the S low flight of great birds who seem to whisper ,
and alder piled over with human bones and the fat of
,
mare ; enorm ous toads play inverted flutes and blow with
their paws on their flanks ; l imping scarabaei mingle in the
dance ; crabs play the castanets ; crocodiles beat tim e on
their scales ; elephants and m amm oths appear habited like
C upids and foot it in the ring ; finally the giddy circles break ,
you home ; you are in your own bed som ewhat worn out ,
-
,
you have been present at the S abbath It rem ains for you .
Genesis .
their ragged vesture They can change ea rth into gold and
.
,
da m a liis .
I NTROD UC TI ON 11
Y es, the e exis t ed in the past and there exists in the pre
r ,
sent a potent and real magic ; yes a ll that legends have said
, ,
Oi E z e kie L
mt h e fi bl ma l s pm
alread y that I have said too much Yes there is one sole uni .
, ,
. .
12 THE D O CTRI NE OF TRA NSCEND EN T MAGIC
beholds God face to face without dying and converses , ,
fam iliarly with the seven genii who command the entire
celestial army 3 B ett —H e is above all a fflictions and all
. a
‘
e
r . .
m
nor overwhelmed by
di sasters no
” — !;
future I D z a in —
fl v~ ~r m , “ o
. .
,
words which
'
. r
~
p a ra t io and without
n study .
a .
1! H ir
a m To force nature to make him free at his pleasure
I:P l a —To foresee all future events which do not depend on
.
never its slave To know how to enjoy even poverty and never
—
.
proved .
r ,
fable which com prehends like the D eity of O rpheus the two
, , ,
chi efs who have sworn upon the blood of victim s possess ,
blind ess
'
d
fl
Ev i
“
9 g pd
f o i E fi
E L Qj fi l é glfl i
E di
M e n w m bf the light took refuge in the shadow of b
.
__
, ,
, ,
the sages the efficient and final p inciple of the great work
,
r .
f mou a
e tliéifihi t ip na e i
f
‘
co
e plst ja h
l s
l m hi e
§ p p o l e a
a s . _
.
a l ive and voracious than ever when it had passed fro m the
the remaining half of the terrible secret into exile and the
t om b .
i
fi
r
.
“
etheus th e
, _
_ “ us e “ .
,
persuaded Love to reveal him self she would never have lost ,
B
18 THE D O CTRI NE OF TRANSCEN D EN T MAGI C
a wound The initiate s will unde st a nd me and on a ccount
. r , ,
t ian or rathe
, ,
concealed itself under C hristian veils with
r,
and litu gy the true secret and tra ditional p hilosophy was
r
secrets and their sym bols The Kabbalah alone consec ates . r
r r
apart from his very prem ature and ove generous drea ms r-
E ekiel over the plain strewn with bones and only under
z ,
a
sto od death for want of that word which collects the virtu e
,
of the four winds and can m ake a living people of all the
,
.
,
also Julian would him self have been worthy to adore had ,
spositions co e onl
“
M ary di m f r t o
the other that which rural people still call the grimoire .
sc ie n t io us
.
E LIPH AS LE VI .
TH E
l N A
TH E CAND I D ATE
D I SCIPLINA ENSOPE KE TE R
“
Ir/ N f ume Being is being Hence this philosophy having
. .
,
guesswork .
But you before all things who are you thus taking this
, , ,
The kings of science are me n who know the t uth and the r
The m a who loves his own opinions and fears to part with
n
p h a nts ,
such as M ercu ius Tris m egistus O siris
r O rpheus , , ,
Agrippa
To attain the s tum egn um in other words the kn o w
a nc f
r , ,
the other is placed upon his breast ; before him are the chief
symbols or instruments of science a n d he has others hi dden ,
in a juggler s wal let His body and arms form the lette r
’
.
S ee t h e Ta ro t ca rds.
THE CAND ID AT E 31
of a ffl iction the desires of the flesh and the fear of ann ihila
, ,
Brute s are the type of our passions ; they are the instinctive
forces of nature The world is a field of battle where libert y
.
t h e air water earth and fire ; but to reign over these four
, , ,
his the eagle s wings in order to s c ale the heights his the
’
,
’
be hind .
can win from death is to t iumph over the appetite for life r ,
were tried by the four elem ents ; and we know the self
inflicted austerities of fakirs and brahmans in India for
attain in g the kingdom of free will and divine independence .
ordeals the end of which was now only in doubt and despair ;
fo the path of light was lost
r To succeed in performing
.
least must have faith in som e one who does know it But .
only gnash your teeth ; this book wil l be the file in the fable
w h ich the serpent tried to bite but it destroyed all his te eth
,
.
0
34 THE D O C TRINE OF TRANSCEND EN T MAGIC
Le t us now enter on the series of initiations I have .
t e llige n c e and will possess as their help mate and instru m ent -
D ia p ha n e or the T n slucid
, Im agination in effect is like
ra .
, ,
d eath away from the livin g and raise the dead to life be , ,
c y
r ,
I w ill never beli eve in a thing which I do not know
S hallow reasoners ! If you knew would you need to believe ? ,
r .
which by its move ment defines the circle with a ll deg ees
, ,
r
thereof .
yang yin
Bohas and Jakin are the nam es of the two sy mbolical pillars
without the chief door of S olomon s Kabbalistic temple In ’
.
Principle .
the force which attracts and that which repels They exist .
or antipathies .
m ate ial ele m ents analogous to the divine ele m ents are
r , ,
S pirit and form attrac t and repel one another like sign ,
moral region one which assaul ts and one which curbs and
,
beco m es the Victim of his own cri me C ain could not suffer .
the life of Abel and the blood of Abel s uffers not the sleep
,
and fixed by the weight of the atm osphere and the power of
central attraction ; this body of the Holy S pirit which we ,
call her the vi gin of the sea whose d ipping feet the i
r ,
r n
the duad But there is one and the last of all which m ust
.
, ,
place and Ch ist also said : C ast not your pearls before
, r
swine lest t ampling them unde their feet they turn and
, ,
r r ,
which the fruits are death is the type of this hieratic secret ,
and would lead comm only to the unholy denial of free will ,
(E dip us .
sove eign lady Juno the Greek goddess having one hand
r , , ,
sac ed allegories did not die like other m e n but was t ans
r , ,
r
and expla ined in his Apocalypse the sym bolism of the word
of E noch This resurrection of S t John and E noch e x
.
,
TH E TRIAN G LE OF S O LOM O N
tion of the triad and the origin of the dogm a of the Trinity .
Thus two things which rese mble one another and the word
,
. r , ,
THE D O C TRI NE OF TR ANSCEND EN T MAGI C
itself to all—the religion whic h is hi erarchic and c yCIYc ,
age with youth life with death and thei conclusion was
, ,
r
the one good and the oth er evil exclaimed the disciples of ,
M a nes
. N o the two principles of universal equilibrium are
,
Virgin for His mothe and the C hurch for His b ide ; a s
r r
Holy Spirit He regene ates and fruc t ifie s hum anity Hence
, r .
,
p a t
n a c l e like that of the two triangles of S olo m on but ,
the divi ity is hum an and the hum anity divine in the M a n
n
but those which in this life obey the body com pose for
themselves an inte io body o fl uidic shell which after
r r r , ,
death becom es their prison house and torm ent until the
,
-
,
hierarchy .
all in the affi nities of our diaphane with the great magical
a gent as we S hall explain elsewhere
,
.
and all powerful unity C hrist did not put his teaching
-
.
D
THE D O C TRINE OF TRA NSCEND EN T MAGI C
recove in g its lofty and won derful m ean ng which would
r i ,
tion O f Abel and for the other on the labours and self , ,
,
r r
work in the occult sciences and that the key of the trans ,
4 1 D
'
TH E TE TRA GRAM
G E B URAH C HESED PO RTA LIB RO RUM ELE M E N TA
squa e and perfect num ber the source O f all num erical c m
r , o
and these three constitute only one D eity Three and one .
four are really three one of them being repeated twice that
, ,
and of m easure .
—
C ause invariably revealed by the cross that unity m ade up
of two that key to the m ysteries O f India and E gypt the
, ,
and progress .
, ,
r ,
forms then the im age of the thin g exp essed with the three
, r ,
“
Bein g e xists I affirm impli citly that the void is non
,
this way the watch will wind up itself and you will have
, ,
tian fervour was the reign of ANTI CHRI S T known and pre
dicted But Antichrist will prepare and determine the
.
THE D O CTRINE OF TRAN S CE ND E NT MAGI C
second advent and final triumph of the M a n God This -
.
Does not hum an life present itself also un der these four
phases or successive transformations—birth life death im , , ,
when it van ishes from the horizon ; even the m ost fi uidic
form s are im m ortal subsisting always in the permanence of ,
e le m ents and ele m entary spirits The m agical elem ents are .
the ma cro pro so pus the microprosopus and the two m others ;
, ,
science has deco m posed the four ele m ents of the ancients ,
nise air fire earth and wate as the four positive and visible
, , , r
The subtle and the gross the swift and slow dissolvent , ,
M erc ury
W a t er.
Thus air and earth rep esent the m ale principle ; fire and
,
r
water are referable to the fem ale principle since the philo ,
,
r, ,
- r
, ,
;
li
and Binah for the di ifl w x
le
Ke t h e r , C h o c h ma h ,
fi f h f v
, ,
hich
of J escd Hod and N e t sa h in the physical i e i de a of t h e
, ,
d im pe r
nate and h vmg the fifteenth
fe c t m e n We shall return to this
.
ons
chapter which treats of enchantments W h l c h t h e anc ent
.
r
were led to admi t the exi stence of fiwul a r t hat these ages ,
g
only it was not m ade known to the fou seasons of
'
r
succes
glere
ey
and if is yet to
of p ophecy a n d r
,
5 n E
TH E PE NTAGRAM
G E BURAH ECCE
HE REUN TO we have
a id and abstract
r
posed the m ag c al dog ma n l t s m ore i i
ln
gh osts of earth E qu r ,
r,
mi m st e e d unto by l e
r
,
g 8 of angels and hosts of fien ds
And now in the first
.
c ip l e s The e is no £
r
»
‘
r r
m any deg ees O f p e rfe c
r
, ,
p e sons
r and above
, all of the
,
m agnetiser D ea m,is vision . r
i n natu e ; alive
r S eest thou that star ? asked
”
.
o f the D ivine Wo d r .
soul can evoke these and refer them to its diaphane as the
, ,
governing will do not rem ain active duri g the sleep giving n , ,
The ast al light has a direct action on the nerves which are
r ,
of a latent calo ic r .
The e m pire of the will over the astral light which is the ,
portion to the detachm ent of Spirits and those that are not ,
will and spi its comprehend this power imm edi ately Thus
,
r .
,
selv es lea din g bef o r e our diap h a n e th eir r efl ectio n , w h ich exists
in th e a str a l l ig h t if th ey h a ve lived, o r a r efl ec tio n a n a log ous
,
the first tim e the truth of the wise man s words : The ’
E
THE D O C TRIN E OF TRANSCEND EN T MAGI C
The success of this experim ent deta ils of which as regards , ,
m ust howeve
,
remark that the use of the pentagram is
r,
are the synth esis of all the others ; these are the S ign of the
MAGI CAL EQ UI LIBRI UM 67
, ,
of the philo
great work .
M A GI CAL E Q U I LIB RI UM
TIPHE RE TH UNCUS
:
r .
, , ,
e
forces for the conci l at on of the l berty of p M the i i i t
)
not create the Spring Of water he revealed it t th all ,
1
often diamet ically Opposed to comm on ideas is the
r .
n
natu e detests the void but it should be said takes
r ,
O f fictions .
n
’
i
M is the mi crocos m or little world a m centres
an ,
p a n s
nio which surrounds the wicked .
for the distaff of O mphal e will soon expe ience the venge ,
r
ance O f D ejanira and nothing will be left for him but the
,
Thi s subtle agent ever active ever aboun ding in sap ever
, , ,
and m ore than ever are there penalties dealt out to male ,
im pure spi its to whom virt ues practised upon earth are a
r ,
'
At th e epochs when saints and angels wo k miracles openly r ,
THE FIE RY S WO RD
NE TS AH G LAD I US
gene ate into pride was rep esented by the S un hope the
r ,
r ,
O f p og ess ;
r Jupiter the angel O f power ; S atu n the
r ,
r ,
a m ong the Jews ; the seventh day is set apart f o rest and r
and ast ology has been m ore invariable than ast onomy
r r .
the dove the stork the eagle and the pewit ; (6) a mong
, , ,
s eal the cat fi sh the pike the m ullet the chub the dolphin
,
-
, , , , ,
t o the natural world the lion the cat the wolf the h e goat
, , , ,
-
,
triple tiara holding a three fold cross in his hands form ing
,
-
,
8 n H
R E ALI S ATI O N
VIVENS
scie ces all is real and theories are established only on the
n ,
propo tions O f the ideal and the m agus adm its nothing as
r ,
certain in the dom ain of ideas save that whi ch is dem onstrated
by ealisation In other wo ds what is true in the cause
r . r ,
,
r r ,
, ,
, ,
a .
how m uch m ore imprudent and ill advised would seem this -
IN ITIATI ON
JE S O D B ONUM
which isolates the sage from blind tendencies ; and the staff
O f the patriarchs is the help of the secret and everlasting
and man ifests the inmost recesses O f the female heart The .
right that must be e arn ed Force is for all ,But all do not
_ .
“
‘
“
'
,
r ,
M agic was called form erly the sacerdota l art and the
royal art because initiatio n gave empire over souls to the
,
Hum an acts are not alone written in the astral light ; their
traces are left upon the fac e they modify mien and carriage , ,
H o d and N ets h a .
2 Cho hma h —
. . .
,
. e .
,
. e , ,
6 Tiphe t
. h Beauty the lu minous conception O f e quil i
re .
,
priesthood !)
7. N tsa h —Victory that is ete rnal triu mph O f in t e lli
e .
, ,
1 0 M a l hu th
. The Kingdo m is the universe entire
c .
,
characters as follows
J
JA
SDI
J E HV
E LO I M
S AB AO T
ARARITA
E LVE D AAT
E L I M G I BOR
E L I M S AB AO T
THE D O C TRINE OF TRAN SCEND EN T MA GI C
17 5 His w o rd c o n t ro ls b o t h Ve s er a n d h e r de w p .
18 3 k
H e m a e s t h e m o o n o ur w a t ch m a n t h ro ugh t h e ni gh t .
19 An d b his sun re n e w s t h e w o r l d in li h t
p y g .
or 2) L ife f ro m t h e t o mb w h ich is t h e f a t e O f a ll .
or 11 H is c r o wn il lum in a t e s t h e m e rc y se a t ,
An d gl o rifie s t h e c h e rub s a t h is f e e t .
in one hand the apoc alyptic eagle and in the other the ,
en er Thus .
,
i r
Tarot and combine all its emblem s one by one into the
Wheel or R O TA of William Postel ; let us group the four
aces the four twos and S O on together ; we Shall then have
, , ,
follows
THE KA BBALAH 95
mm
F o ur S ign s p re se n t th e n a me o f e ve ry n ame .
1 KE TH E R .
The f o u r Aces .
2 C H O CH M AH .
The f ou r Tw o s .
F o ur riv e rs e v e r f ro m h is w isd o m fl ow .
3 B IN H A .
F o ur p ro o f s o f his in t e ll ige n c e w e k n o w.
4 CH ES E D .
F o ur b e n e fa c t io n s f ro m h is m e rc y c o me .
5 G E B UR AH .
6 TI P H E R E TH .
F o ur ra ys un c o uded l ma k e h is be a ut y k n o wn .
7 N E TS AH .
8 H OD .
9 J ES OD .
a
F o un d t io ns fo ur h is gre a t w h it e t h ro n e m in t a in a .
10 MAL CHU TH .
k
On e f o urfo l d in gdo m o wn s h is e n d le ss swa y ,
As f ro m h is c ro wn t h e re st rea m s a fo urf o ld ra y .
THE D O CTRI NE OF TRANSCEN D ENT MA GI C
them
K ING , Q U EE N , K NIG HT ,
E S Q UIR E .
p
Th e m a rrie d a ir, t h e y o ut h , t h e c hi l d, t h e ra ce
p
Th y a t h by t h e se t o U n i t y r e t ra ce .
Tarot book which is O f all books the most pri mitive the
, ,
t ra o rdi a ry intuitions o f E t e il la or Al l ie t t e
n .
The ten S ephi oth and the twenty two Tarots form what
r -
and subdued the world ; they reig ed m ore truly than kingsn .
plained in o u Ritual
r .
S t Ignatius .
.
,
long the m ore fo it once more does the whole world await
r
, ,
—
.
repute only for the romances which are its exclusi ve pro
duc t io n s Let D umas devise a m agnificent U topia or
.
,
, ,
who are dissatisfied with that which you have who are ,
12 $ M
TH E GRE AT W O RK
D I SC IT E C RUX
THE g eat work is be fore all things the creation of ma by
r , ,
n
Agrippa never procee ded beyond the first part of the great
wo k and he died in the ordeal fighting to possess him self
r , ,
glory of the whole world and all darkness shal l depart from ,
spiritual gold things whi ch are of all least precious even the ,
first of all as allegori cal in their enti ety and then descend r ,
cally The word ART when reve sed or read after the
. r ,
gives three initials whi ch express the diff erent grades of the
g eat work: T sign ifies triad theory and travail ; R
r , , ,
M in e va M nd i
r It is found only in certa in editions of
a .
above all when they a fl irm that one vessel is alone n eeded ,
when they speak of the great and unique at hano which all r,
victim are c ossed and his head and elbows form a triangle
r , .
p re t e d as P udence a Her
r m etic caduceus
, for m ed by two ,
ated the interm ediary t which resu mes for the first time
,
aa , ,
13 n N
NE C R OM AN C Y
E X IPS I S M ORS
WE have said that the im ages of persons and things are
preserved in the ast al light Therein also can be evoked
r .
.
, ,
Th H b w
e se m t
e re l t di t F h
na es Alph L i C t t
ra n s a e n o re n c a re o n se ou s o ns a n .
THE D O CTRI NE OF TRANSCEND EN T MA GIC
terrestrial and elem entary the other aerial and sidereal one
, ,
f orms which are preserved and the words which are written
in the book of vital light .
but shoul d he have lived in sin his astral body which holds , ,
the astral body wherein they are burned by the odic light
, ,
e scape from t hi s body that sufl e rin g souls som etim es enter
’
,
r
the Ritual .
p r ie st s but , p m ,
r
wave then it went out the s moke still floating white and
r, ,
r r .
r
THE D O C TRINE OF TRANS C E N
D ENT MAGI C
point ; despite her asseverations to the contrary I have no ,
position .
ever that spiri ts really leave the higher spheres to comm uni
cate with us ; the opposite as a fact is m ore probable We
, ,
.
evoke the m emories which they have left in the astral light
or com m on eservoir of unive sal m agnetism It was in this
r r .
light that the E m peror Julian once saw the gods m anifest
lo oking old il l and decrepit—fresh proof of the influenc e
,
, ,
who are buried are still alive while a number of others who
,
soul or sidereal body in its place and these human rem ains
, , ,
sense ; they are neither bad nor good ; they are dead S uch .
who draw you by your wea knesses who govern you by your ,
TRAN SM UTATI ON S
S PHE RA LUNAE S E MPI TERNU M AUXILI UM
ST A U G US TI NE
questioned seriously whethe Apuleius co ul d r
-
, ,
S hatte e d
r L et anyone explain to us how the i m pression
.
features for in this case the victims are their own accusers
,
.
and beautiful girl of noble fam ily who had been thus i
, ,
n
su fl l a t e d described
,
in the greatest detail scenes wherein
, ,
by their m utual chim eras and the brain of the one reflected ,
the one in the im age and likeness of the othe so that the r,
r
”
hea t there is the flesh of wo man a n allegory which is -
,
ren dered him still more fam ous was a certain elixi of life r ,
which imm ediat ely resto ed to the aged the strength and
r
15 o P
B LAC K M A GI C
SAMAEL AUXILIATOR
We approach the myste y of black m agic We are about
r .
o n e great ti m e wrong .
nor yet by the autoc acy of a good or evil will The e are
r . r
16 .
3; Q
BE W I TCH M E N TS
F O NS O CULUS FULGU R
WHEN a ma gazes unchastely upon any wom an he pro
n
m ent is a homi cide and the m ore infamous because it elu des
,
weak while the other is strong the strong will absorb the ,
weak and the latter will waste away For this reason it
, .
,
speedily appears who avails him self of the wills of the rest .
is the alm ost absolute power of the human will upon the
determination of its acts and the influen ce of every outward
d e monstration upon outward things .
je c t io
. n F or exa m ple a jealous person will never, e fl i
ca c io usl y bewitch his rival and a greedy heir will never by,
hell .
pr e o c cupied
-
science the e x is t ence of the occult influences
and cri minal operations of evil magic In his own day .
of Abel was a long and painful bewitchm ent for the ferocity
of C ain Among evil men the hatred of good originates in
.
,
that what torments them is good and for their own pea ce , , ,
astral current The rural tradit ions on all these points are
.
doin g invariably has its result and cannot draw back with
, ,
out risk of death The sorce er who liberates any one from
. r
the victim of his own S pells The astral movem ent be ing .
sacred book that of the dem ons sent into the s wine which
, ,
they read this chapte r will say that Tissot and myself
,
t uth and the truth Shall make you f ee said the Saviour
r , r ,
which is for our soul as the umbilical cord of its Sinful birth
and it is by this the enem y can always seize us—for som e
,
nature .
THE D O CTRI NE OF TRAN S CEND EN T MA GI C
e peram ent of a newly born child the atmospheric im
t m -
give heed to the precise tim e and place of the birth which
is in question then after an exact calculation of the ast al
,
r
,
r ,
order to read the s t ars one m ust know the stars themselves
now this knowledge is obtained by the kabbalistic do mi
,
the world .
are the stars of exceptional heroes and they onl y visit earth ,
souls are drawn by the distant rays of the same sun When .
they must liberate them selves from the folds of the serpent ,
imprisons them unl ess the strength of their will can lift
,
them beyond its reach The imm ersion of the living star in
.
risked falling into the etern al fire through their own fault .
tim e turns two ewers towards the ea rt h and pours out fire
, ,
18 3 8
’
r
m m —
abstain fro i prudent research this is all I can say to
them L et us return to venomous magic
. .
ext a cted from the fungus its deadly and narcotic properties
r ,
The white juice of sea lettuce was boiled with milk in which
-
t h e ta t bou bcn
r e is of Pa nu ge
r na they even concealed
e r
r eto t and ext act all their m oisture by fire L et the glas s
r ,
r .
c ool ; sepa ate the ash of the dea d bodies from the in c o m
r
bust ibl e dust which will rem ain at the botto m of the reto t r
the worker m ust have been given over body and soul to
evil and justly deserved the universal and i evocable
,
rr
them .
accredited legend ?
The study of talis mans and p a n t a c l e s is one of the m ost
c urious branches of m agic and connects with historical ,
THE S O NE O F TH E T PHI LO S O PH E RS
E LA GABALU S
VO CATI O S OL AUR UM
THE ancients adored the S un under the figure of a black
s tone which they na m ed E lagabalus or Heliogabalus
, What , .
Jakin and the other Bohas one black and the other whi te , .
They are distinct and separa t e they are even cont ary in ,
r
ing them close to one another the roof of the temple would ,
G ego y VII ruined the Papacy ; the schism atic kings have
r r .
S ol that is into truth and light the first and in di spen able
, , ,
s
M ust
we deny evidence or renounce reason ? It
e absurd to say so We should Simply infer that
.
on of t h y their
r clenched hands so as to open the ar t eries and
b an d o n
‘
fro_
m their horrible agonies A doctor would . tell us
r y c h pe sons were in a lethargy and not d ead But
store
f o r r , .
id e t h a t g a
a
s y by wor d s to escape fro m a difficulty when it is
e sibl e to explain facts The soul is joined to the body
F r a nr .
. ble only for elem entary souls and it is these above all ,
zl
D IVI NATI O N
D EN T ES FUR CA AM ENS
THE author of this book has dared many thi ngs in his life ,
Bible by those form idable and sym bolical words of the serpent ,
truth in science and gold in riches for m eta llic trans m uta
, ,
t erm —
,
s ufl ic ie n t l y .
, ,
st a t io n in our Ritual
r en providing the long sought ,
c isio n of its figures and nu mbers the m ost perfect instrum ent ,
kabbalist and k a bba list ica lly called him self E t te il la reading
, ,
though his fancy exceeded his judgm ent His endowm ents .
rev l a e
e a m a n who veils afresh He is the creato of a
r , . r
new Shade .
the two pillars JAKIN and B OHAS the key of the g eat ,
r
find it .
r ,
r
G
l‘
t
I n
”
?a
of
3]
tl
is
it
dr
IN TROD UC T ION
, , ,
pours out their wine grins at their songs with her gumless
,
ing one would think her seized with frenzy ; she no longe
,
r
stalks slowly ; she runs ; if her feet are too slow she S purs ,
x7 5
THE RITUAL OF TRANSCEND EN T MA GI C
black ; fam ine and plague follow on diseased and em aciated
stee ds gleaning the few S heaves which remain to complete
,
her ha vest r .
the com ing century the dual genius of a new bo n hum anity ,
-
r .
befo e the morning star ; with nimble feet they skim the
r
like d y grass the ripe blades of the new age ; it will give
r
place to the angel of progress who will gently libe ate souls , r
holds the keys of life ? The first and terrible forc e which
dest oys abortions eternally was called by the Hebrews
r
THE RIT UAL OF TRANSCEN D ENT MAGI C
m uch m ore beautiful wouldst thou be ! Thy face woul d
bu n no longer with the toil of thine incredible flights ;
r
and red like that of thy happy sisters ; all the stars woul d
know thee and far fro m fea ing thy flight would rejoice t
, ,
r ,
a
war mth and to ancient stars which have grown cold in thei
,
r
selves before the L ord and S atan came also among the m , .
r, -
”
.
,
P ide will seduce thee said the S uprem e Voi c e and thou
r
”
, ,
would be the Slave and victim of the light and woul d cease ,
house of His Fathe When all was light there was light r .
,
1 4 J N un —Th e p o w e r w h ic h p ro du c e s c o m b n a t io n s i
—
.
5 n He . Th e rec ipi e n t a n d p a ss iv
e p r o du c e r o f o r m s f .
21 w S ch in .
-
Th e na t ur a l a n d c e n t ra l fire e q u ili b ra t e d by do u b l e
p o al i
r sa t io n .
gives the desc iption and definition of that magical unive sal
r r
r ,
r
,
r ,
r r,
which set forth the spi itual royalty of C hrist was w itten r r
Hum an intelligence has had its morn ing ; its noon will
co me and the decline follow but God will ever be the same
, ,
.
tain which they have just dyed with His blood Behold a
cross a sepulch e and soldiers guarding His tomb ! M a d
, r ,
N e o in a co m m on contempt
r Tem ples t a n sform ed into . r
tombs a e cast down over the prosc ibed ashes and above
r r ,
d eam ?
r They can only imprison His i m age ; He Him self
is f ee and erect proceeding from exile to exile and from
r ,
is they only who die and the word of t uth rem ains to judge,
r
S ocrates ma y have qua ffed the poisoned cup Jesus and His ,
m artyrs will live for ever in the m idst of thei dead per r
m agi were priests and kings and the S aviour s advent was
’
sp o n ds with the two feet each hand with a hand and foot , ,
each of the two feet with the head and one hand This .
TR A N S GE N D E N T M A GIC
C HAPTE R I
P RE PARA TI ONS
order to be .
inflexible will .
pr ise possibly
,
the most in t repid which it has been permitted
t h e hu m an mind to conceive and carry out .
would be the Sign of his will and woul d becom e by his will ,
“
But how act ? Rise daily at the sam e hou and that r,
neve wear di rty clothes rather wash them you self if need
r ,
r
fil m e n t of the great wo k r .
longe ; say I will and I prom ise you that you will
r ,
’
result is infall ible and Should you then have the sim plicity
,
the sense of s mell savours for the palate objects for the
, ,
thinking of it .
and are m ore inst ucted in thei sim ple good sense than
r r
forth his hand But the m agus doe s not even s mile at the
.
fulfil the duties and practise the rites of the cul tus to which
we b elong Now of all form s of wo ship the m ost magical
.
, r
nam es has been ever the one and ruling religion It has .
you wish ?
THE RIT UAL OF TRANS CEND ENT MA GI C
C HAPTE R II
MAGI CAL EQ UILIBRI UM
EQ U ILIBRI UM is the consequence of two fo ces If two forces r .
bisexual and the movem ent which produces the appea ances
,
r
hum an ext emities with each other and with the circulation
r
right hand cor esponds in the sam e way with the left hand
r
feel this instinctively and hence they m ake their admi ers ,
r
m o al i m po tence
r .
that they can no more die than grow old here below .
imm olated two victim s one white and one black ; the ,
han d a d a wand in the othe had one foot shod and the
n r,
that thought and that will The rites are therefore pre .
, ,
THE RIT UAL OF TRAN S CEND E NT MAGI C
neve been our pretension to resto e rites which are for ever
r r
C HAPTE R III
THE TRIAN GLE O F PANTACLE S
r r c ra ,
r
p e
r t e d by ,
la m entations and m enaces the sec et anxieties ,
r
with the vital and palmary question whether the real evoca ,
tion and real conju ation of spirits are thin gs possible and
r ,
D o we not still see in i m agin ation the child we once kne '
p u
n it y and no
,
one can s e
’
calculable forces It is .
we eply to them in
r
em inent E nglishm an
You a e perfectly wit
r
f
or our own part it will L
”
, .
who will not lend herself for them to these ano m alou s
af esh
r .
r
y r
illuminé of Leipsic ten s and numbers of the two following
.
t o s and h s a uda c t y n
.
r n ,
r I
p u i
nt y and no one
,
can sa f
calculable fo ces It is r .
4
z .
who will not lend herself for them o f the triad and couse , ,
af esh
r .
o f the Apocalypse that ,
, , ,
transplant .
,
r ,
m ercurial water with the Word or Logos and the ethe with ,
r
for adepts of the m iddle ages The resto ation in our own . r
myste ies might not that also restore all its miraculous
r ,
less ignorant of the high m eanin g of their sym bols than are
the abbins of the S eph e r Je t ira h and the Zohar upon the
r z
which they did not know how to use for their nourishment ,
C HAPTE R IV
THE C O NJURATI ON O F THE F OU R
THE four elem entary form s roughly sepa at e and dis r
t urbin g drea m s who produce the m ovem ents of the divi ing
,
n
not think ing they speak to us with all the incohe ence of
,
r
,
r
of the occult elem ents we m ust first have unde gone the ,
r
gnom es ; for inferio spi its will only obey a power which
r r
points saying
,
Tet agramm aton whe ein are firm will and true faith
r ,
r .
Amen S l : Fia t
. e a S o be it . .
P r a yer f
o th e S ylp hs .
takes away the form of all things ; Thou befo e who m the r
E xo r cism f
o the Wa ter .
wonders of one thing The sun is its father the m oon its
.
,
P r a y er o f t h e Un din es .
floods of the S p ingtim e Thou who dost unseal the sou ces
r r
tum ults of the sea and we shall trem ble before Thee ;
,
day to offe Thee water blood and tears for the remission
r , , ,
of sins Am en .
P r a yer f
o th e S a la m a n der s .
height Thy te rible eyes discern all things and Thy holy
r ,
Thy golden Thy g and Thine ete nal m ajesty shines above
, r ,
r
the world and the heaven of stars Thou art exalted over
them 0 glitte ing fire ! There dost thou shine the e dost
, r ,
r
app op iates the forms Thou hast imp esse d on it from the
r r r
ing and by fire with the perfu mes prope for each day
, ,
r ,
and the
P ra yer f
o t h e Gn o mes .
a d the p ofane
n F or exam ple the initiate said raising his
r
” ”
.
, ,
“
r
“
r
h et Ch es d p r o n a s —a sign of
.
, ,
Tibi sa t M l h t t d
n a e a e ra e e oe
n ,
this m anner S hould p ecede and term inate the conju ation
,
r r
of the four .
pass th ough the stor m and the ain will not moisten his
r ,
r
head the wind will not m ove even a fold of his garm ents ;
he will go through fi e and not be burned ; he will walkr
”
f
,
”
,
iron and Oopper for fire lead for earth Talismans are , .
first or sensible and ordinary S ight but it can only ope ate ,
r
nervous system .
C HAPTE R V
TH E B LAZIN G P EN TA GRAM
WE proceed to the explanation and consecration of the
sacre d a d mysterious pentag am At this point let the
n r .
,
the sam e tim e one aft er another the letters of the sacred
, ,
name of AZO TH .
r o
, r
careful to set the end of the rod or the point of the sword
upon the head of the pentagram We have already sa id .
lyses the whole ope ation turning back upon the operat o r
r ,
the sta Two points on the oute S ide drove away the
r . r
evil ; two points on the inner side imp isoned them ; one r
only on the inner side held good spirits captive All these .
TH E B LAZIN G RE NTAO RAH 227
magical theo ries based upon the one dogma of Herm es and
,
S t John in the Apoca lypse beholds this sam e star fall from
, ,
and all the wate s of the sea beco m e bitter—st iking i m age
.
,
r r
p h e c,y a e su
r mm ed up in the S g of the pentag ra m which 1 n ,
Those who defy the S ign of the c oss t e mble before the s t ar r r
cup the wand and the swo d ; p ovi ded finally that the
, , r r , ,
int epid gaze of his soul correspon ds to those two eyes which
r
—
this it is which precipitated the swine into the sea another
allegory of the att action exercised on beings of infe ior in
r r
cup of the enchant ess and com man de d h e with the sword
r r
—
.
,
,
r
.
, , ,
S ight
. But supposing this very exterior is a means of
di sguising the enterprise and so of m ore surely attaining it
, ,
J esuits were there one even I would not give much for t h e
, ,
t e lli ge t
n O nce only did be run a real dan ger ; he allowed
.
for hi mself but for his com rade M any persons will say .
out also that habit can reform nature ; volition can be per
fe c t e d by education and as I have be fo e said all m agical
, ,
r , ,
like all eligi us cerem onial has no other e d but thus to test
r o ,
n ,
in a low voice S le ep ! or S ee ,
“
C HAPTE R VII .
III which has never been printed with its t ue figures and
.
,
r ,
s erious pa ts r .
miracles .
ec ,
a d O i h ie l
n
p rThe C h istian Gnostics
. na m e d the fou lasrt r
attributed to these spi its the governm ent of the seven chief r
observed that he e the planets are signs and nothing else ; they
r
they a e m o e t uly the stars of the hu man m ind than the orbs
r r r
the ancients .
boun d with gold ; the o d must not be used but only the r ,
day of great religious and politi cal Operations the vestm ent ,
diff erently traced upon vi gin par chm ent paper or metals r , , .
the real powe of talis mans and the confidence in thei virt ue
r , r
metals and when the days and hours are favourable the
, , ,
The other S ide m ust bea the sign of S olom on that is the r , ,
S ix pointed sta
-
co mposed O f two superpose d t iangles ; in
r r
the centre there is placed a hu man figu e for the talism ans r
of the sun a chalice for those of the m oon a dog s head for
, ,
’
JAKI N and B OHAs ; below are placed upon the sam e pla e ,
n ,
the ast al light which once m o e dem onst ates the intim ate
r ,
r r
thou &c , .
biel !
By S am ael Zebaoth and in the name of E lo m Gibor , r ,
E lvah S a m g bie l
,
a
peace N a h e ma h
,
children to devour .
The m ost impo tant magical instruments are the rod the
r ,
sword the lamp the chalice the altar and the tripod In
, , , ,
.
La mp , r o d , swo r d , a n d da gger .
THE RIT UAL OF TRAN SCE NDENT MAGI C
mantles shewin g
, only the sim ple divining rod in public; or
so me allegorical sceptre made of ivory or ebony according ,
athi st for power sought through his whole life the trans
r ,
m ans alone ; this was possibly the secret m otive for the
ca dinal s hatred of U rbain G ra n dier who knew so mething
r
’
a fl o rd consider
"
, ,
Vi c in ho e D ec duce co m ite f r o
n e , F or the authenticity
, er .
r ,
s eventh day .
the m irror of brass the rese voi of silve the t iangle at the,
r r r, r
Kh u ra t h
n A serpent devou ing its own tail must encircle
. r
tom s will speak and som ething extrao dinary and unexpected
, r
will follow the closing of the light within the pillar and t h e
n c re a se of the fu migations .
THE RIT UAL OF TRANSCEND EN T MAGI C
C HA PTE R VIII
A W AR N IN G TO TH E IM PR UD EN T
j e c t s ,
m islead O pinions and defeat science The
,
m yste ies . r
All those m agi who divulged their works died violently and ,
l io st o and others
r ,
The m agus should live in reti ement
. r ,
those that hate you so shall ye heap coals of fire upon their
,
p a t io s
n a m ongst m ate ial cares or in labour
r whether , ,
C HA PTE R IX
THE CER EM ONIAL or I NITIAT ES
N li i e f c ven i
o r ,
was the device of Rabelais who being
a re , , ,
. - z .
sr r
.
, ,
v .
obscurities g eat lapses and deplo able scan dals have fol
,
r ,
r
obedience
What in fact did the candidate in the old initiations ?
, ,
c ise l y what m ust be done and what has been done inva iably ,
r ,
have a l eady in dicated after what m anner the four elem ent
r
l ish e d. The task is diffi cult but the whole intelligent world
,
trust not and this book perhaps the greatest but not the
, ,
C H APTE R X
THE KE Y OF O C C ULTI SM
LE Tus now exam ine the question of p a t a c l e s for all n ,
, ,
m iah Isaiah and of all the other great prophets who have
, ,
been each in his turn the kings of the Kabbalah and the
, ,
, ,
t uth is unive sally difi use d and the world has becom e the
r r ,
has been the pitfall of all ancient arch heretics and of many -
nise with admi ation that the e have never been any false
r r
the faithful sheep of S t Peter ; that the perm anent the one , ,
doct ine and one legitimate belief even as the e is but one
r , , r
both t uth and justice and since all that is possible can only
r ,
of St
John are hi eroglyphics like those of all oriental ,
—
,
and a cloud for vestment having pillars of fire for his legs , ,
and setting one foot upon the earth and another on the
s e a is t uly a kabbalistic Panthea
,
r His feet represent the .
the two pillars O f the M asonic tem ple JAKI N and B C HAS ;
“ ’ “
, ,
animals ; the seven angels with thei seven tru mpets seven r ,
tion and by force Thus are the seven seals of the occult
, .
l i
p sh e d The commentato s who have sought anything else
. r
C HA PT E R X I
the will and the personal creation of the m agus is the for ,
, ,
square beneath the sun the m agi by that of the mic ocos m
,
r ,
to admit it .
liberty .
will only end with the world Thus have we been able to .
C HAPTE R XI I
THE GREAT W ORK
—
possess the universal m e dicine and the elixir of life such
is t h e proble m which m ust be solved to accom plish this
desire and t o realise this d eam Like all m agical mysteries
r .
,
the sec ets of the g eat work have a triple m eaning ; they
r r
perfect gold Hence the search after the great work is called
.
the sea ch for the absol ute and this work itself is term ed
r ,
a uxi n
wa n 5m p: 1:
ra
3 mm
53 m a ns n
—
m m wo rm m am N 13! i s
1
c r
a nium m u m
“
’
: D am a 1
-
c ar m
- r
7N a yo r
h msm r uSmn
-
a n illegible na m e : D ei m g n i a .
, ,
solution of the g and work and its myste ies The twelfth
r r .
work The twenty second key which bears the num ber
.
-
,
C HAPT E R X III
NEC ROMANCY
WE have boldly declared our Opinion or rather our c o nvic ,
to him self ; the father rallies leaps up curses his son and , , ,
upon the dead person rose up and lived to defend the rights ,
THE RIT UAL OF TRANSCEND EN T MA GI C
of his chosen hei s which his false f iend sought to set aside ;
r , r
presence only of the father the mother and the three dis , ,
~
,
r ,
and possibly regretting its ext eme youth and beauty was r ,
it returned into the body the maiden opened her eyes ros e ,
be given her so that the fun ctions of life might begin a new
,
e nough ,
for how should a shadow spea k ? With what
inst um ent could it cause the air to vibrate by i mpressing it
r
we cannot touch them and this is one of the most aff ight
,
r
so real in appea ance that we cannot unm oved feel the hand
r
which was m ost fortunate for his and our own aff ection one ,
m ust ref ain fro m extending to any one the sam e proofs of
r
certa in that the desired appa ition will be obtained and the r ,
diet for twenty one days and a severe fast during the last
-
,
e -
,
I,
- -
, , , ,
H a ll e lu jah-
Am en m s . . .
law drives the dem ons downward when they wish and be
lieve them selves to be ascending S o also those who term .
them selves chiefs are the m ost impotent and despised of all .
They give this phanto m the nam es of Baal Jupiter and even , ,
will still pray with thee and for thee Pray t h e also both
, . n
a pit was dug at the mouth of which they cut the throat
,
driven o ff with the magic sword ; the triple Hecate and the
infernal gods were evoked and the phantom whose apparition
,
t a gio n of m adness .
There are also necro m antic p ocesses co mp ising the tea ing r ,
r r
,
r
ill doers ? All that can be said is that when they Spoke
-
longer .
In this way we can really t ansform men into anim als and
,
r
In the first place let us rem ove from the m ind of our
,
r
, ,
m aster tells us that one day finding him self on the point of ,
went out There is no need to repeat here the m yst ific a tio n s
.
nest and kept in a box of the sam e m etal The author of the
”
, .
t r nsfo r ma tio
a has been judged necessary by councils to
n
c annot lie that the word of wisdom det ermines the form of
,
salted bacon which had been m ade ready for E aster The
, .
the meal of charity thus transform ing the very flesh which ,
the man God who hath established his elect as the m onarchs
-
,
C HA PTE R XV
, r
r .
,
mi ddle ages and worse than all this the Baphom et of the
, , ,
cha acters
r .
and profaners of the great arcanum not onl y did in the past , ,
with those of our goat since they are one and the same,
alone and for ever b ear the penalty because the soul is ,
S ents eternal life ; the scale covered belly typifies water ; the -
L ucifer !
The d ead Baphomet hencefort h like all m onstrous idols
r , ,
never adored dogs and goats any m ore than lam bs and pigeons .
pentagram .
ghouls and stryges took place in caverns and desert places for
, ,
leaves and som e other drugs the whole m ixed with soot
, , ,
with myst e ies had the vulgar tim idity for its safegua d and
r ,
r
to object .
v ia t io n s : TE M . O HP . AR .
,
Te mp li omn ium h o min n m p a cis
a the father of the tem ple of universal peace am ong
bba s,
me
” nA ccording to so m e the B a h o m e t was a m onst ou s
. r
,
an old co mmandery of the tem ple and antiqua ies obse ved ,
r r
r, .
opinions .
THE RIT UAL OF TRAN S CE NDE NT MA GI C
or natural ignorance 4 blind faith in all that is incredible ;
,
drawn not with the blood of the victim but with the
, ,
have bare feet and cove ed heads The skin of the imm o r .
but outside the ci cle m ust be placed the head of the cat
r , ,
the vul gar Red D agon has been wilfully altered and should
r , ,
I ,
n i ,
I ,
r ,
Za ria t n a t m ik C om e C o m e C o m e !
, , ,
-
, .
”
.
copy was carried o ff by the fiend and the other swall owed
by the wilful reprobate The reciprocal e ngagements were
.
that the demon should serve the sor cerer during a given
period of years and that t h e sor cerer should belong t o t h e
,
THE SARRATH o r THE SO RCERER S 3 03
may be said that black m agic and its darkso me prince are
the true living and terrible creation of Roman C atholicis m ;
, ,
that they are even its special and characte istic work for r ,
sorce ers and of pious persons who are not sorce ers is
r r ,
gu inar
y justice Bodin gives us . to unde stand this by r
for the su fferer s condition grew worse and m ore despe ate
’
r
C HAPTE R XVI
C C RAFT
W IT H AND S PE LLs
ends was the power of bewitc h m ents or harm ful infl uences .
We have set down in our D oct ine what we think upon the r
and no repose .
, .
Three years later she was ugly ; seven years later she was
d eran ged This happened in our own time and we were
.
,
the hai or garm ents of the person whom they seek to exe
r
her. They give it the sam e nam e and then slay it with ,
one blow of the magic knife They cut open the breast tear .
,
they drive nails red hot pins or long thorns therein pro
, , ,
n o n c in
n
g m aledictions upon the na m e of t h e bewitched
unknown dise a se .
308 THE RIT UAL or TRANSCE NDE NT MA GI C
Another bewitchm ent made use of in country pla ces , ,
operator .
the clothes whi ch you have finished with before giving them
away ; otherwise burn them ; never use a ga m ent which
,
r
am be &c r, .
sca rcely ever prosper ; those who were form erly dedicated
t o celibacy fell comm only into debauch or ended in despair ,
a d m a dness
n M a n is not permitte d to do violence to
.
THE RIT UAL OF TR ANSCEND EN T MAGI C
destiny still less to i mpose bonds upon the lawful use of
,
liberty .
m and agores ani m ated by the sun who roo t ed the mselves
r , ,
and p ojected huma seed into animal earth only for the
r n ,
the con tellation of the crane in the vici ity of the celestial
s ,
n
degree and upon the indication of a single star for exam ple
, , ,
n as well as an N
, We are therefore deterred fr o m repro
.
upon the configu ation of the lett ers of the primitive alpha
r
of three st ars m aking the jod and the two figu es taken ,
r
g me l
h i placed above a jo d in a la ge da let h a symbol t ypi
,
r ,
O Rl O N
that of the angel M ichael do ing battle with the dragon and ,
and Va ca bi l e .
The wise ma n who would read the sky must observe also
, ,
m agnetic fluid of the earth and thus produces the ebb and ,
planets .
2 . P op e J o a n , or Occul t S cien ce .
fifth of creation for the moon was m ade on the fourth day
, .
discoveries of science .
THE RITUAL OF TRANSCE ND EN T MA GI C
3 . Th e Celestia l M o ther , or E mp r ess .
body or mind .
4 . Th e E mp er or , or R ul er .
5 . The P op e, or H ier op ha n t .
6 . Th e Lo ver , or L iber ty .
7 . Th e Cha r io t .
9 . Th e Old M a n , or H er mit .
10 . E z ekiel s
’
Wheel of For tune .
21 . The Wor ld .
Birth of J a ph e t .
25 . I nfl uenc e o f M erc u
ry .
26 . I nfl uence o f M a r s .
27 . I nfl uen c e o f D ia n a , or H eca t e .
28 . I nfl uence o f th e S un .
and deliveran c e .
29 . The Fo o l f
o t he Ta r o t .
We see from this rabbini cal table whi ch John Belot and ,
sciences We see also what diverse sign ifica t io n s are inclu ded
.
a black card cut therein the nam e of the person for who m
you wish to make the consultation ; place this card at the
e n d of a tube w hi ch m ust dimini sh towards the eye of the
north Take note of all the stars which you see through
.
s eparately the stars which you have noticed ; then find the
is the name tra ced at the east ; in youth which is the nam e ,
CH AR AB .
S um 1 2 .
C HAPTE R XVIII
PH I LTR ES AN D MAGNETI SM
LET us now a dventure in Thessaly the country of enchant ,
the grass even the trees and flowers ; here in the m oon
,
to the profit of its own and will soon reduce the m ost ,
woman s dowe the first and m ost natural of her coquet ies
’
r, r .
the face she said : S ir you will not m ake me fl inch before
,
W ell
” ’
.
,
but still it was that te ible M arat who caused the world rr ,
,
r ,
odour predom inates above all when its action on the brai n
, ,
his b eath
r The notorious F ather Gi a d a Jesuit w a s
. r r , ,
she had answered the mere motion of his lips witho ut any
uttered words and had given nu merous other proofs The
, .
v e rt e t l
n
y used one case f o r anothe r whereupon the possessed
”
.
, ,
” ,
not be silent .
THE RIT UAL OF TRANSCEND EN T MAGI C
This rem a kable example of hysterical affection ca rried
r
But the m ost terrific of all phil tres are the mystical
exalta tions of misdirected devotion Will ever any impuri .
mate rial fire was cooling to her hidden ardours With what .
THE RIT UAL OF TRANSC END EN T MAGI C
justice befo e all things you will have no occasion to fear
r ,
anyone and you will love those only who are deserving of
,
C H APT E R X I X
elem ents and passive instru ments of the great ent e rprise .
ma g n e of Paracelsus
s The work consists entirely in p r o
.
co m mentary .
the law of m otion they term volatile ; and they com pose
,
even the m ost apparently contem ptible and vile m atters can
be changed into gold which is t ue in this sense as we have
,
r ,
of the unive sal agent this stone is always to our hand for
r , ,
its ext action is then a simple and easy operation far differ
r ,
, ,
C HA PT E R XX
self into the void God operates by His work s—i h eaven
,
. n
think that God has made them in His image because they
have m a de H im in theirs The dom ain of ma n is all .
pute their distances and identify his will with their influence ;
,
name of mi acles r .
m a n says ,
I will it is God Him self who wills and all
, ,
r, o , , ,
rec eive the elixir and plaster of the devoted sis t er The .
him self whereupon all the m iracles ceased the suff erers lost
, ,
one doct ine of Hermes that the virtue of things has create d
r ,
and speech which is the first form and verbal reali ation f
, s O
E lectrical and ne ous ani m als fear the cold breathing and
rv ,
upward the cold insu ffia t io n is m ore e fl e c t ive when dir e cted '
and health The extrem ities of the finge s whe e all the
. r ,
r
i gly as we will
n M agnetic passes without contact are a
.
and vigour .
”
.
,
C HAPTE R XXI
the reve ence which sh ould be reserved for true science and
r
genuine divination .
, ,
to that in the end but she will not lay the blam e on you
, ,
consult you .
clai voyant in the astral light are those who reason m ost
r .
love blue are idealists and dream ers lovers of red are
m ate ial and passionate ; those who love yellow are fan
r
has surpassed the master and our am iable and spiri tual ,
magician in C hiromancy .
S chool n , r
o b
r es p ost D u m m o e t ibus
e It is a key of all prophecies
r n .
with t um pets and cups to pour out the wo d and its re a lisa
r r
N im rod the birth of sciences a n d reli gions and the first con
, ,
being unde the reign of the sun will belong to him who
r ,
holds the keys of the E ast which are now being disputed
by the princes of the worl d 3 four quarters But intelligence .
a d acti vity are the forces w hi ch rul e the sun in the superior
n
am ong nations its spirit will prevail and all peoples will ,
C HAPTE R X X II
TH E BOOK or HE R M E S
universal key and utt er the final word The universal key .
all sanctuaries Among the ancients the use of this key was
.
perm itted to none but the high priests and even its sec et was ,
r
senting the twelve signs of the z odia c plus the four genii of ,
, ,
—
man eagle lion and bull corresponded with the four ele
,
ye ar imm olates the sa cred bull and togeth er with its blood , , ,
was the name of the four p r1m1 tive letters of the mother
tongue : the J c d symbol of the vine or paternal sceptre of
, ,
in India by the great and myste rious lingam S uch was the .
left near the stone of Benja min the high priest would
, ,
’
will pour out on him the chalice of his wrath etc When , .
two keys and four aces of the Tarot and demonstrates their ,
sp i
g g nst th C th o lic R l ig io
ra c a i a d S ove ig
e a by the e n an re ns,
THE Moon .
We have said that the twenty two keys of the Tarot are
-
the twenty two lette rs of the primitive ka bba lis tic alphabe t
-
,
THE B OO K or H ERMES 363
is B ein g , min d , ma n , or Go d th e co m
p reh en sible o bec t j u n ity,
mo th er o f n umber s, th e first subst a n c e .
A ll
these ideas are hieroglyphically expressed by the
figure of the JUGGLE R His body and arms form the letter
.
between t h e two pillars of the duad has a sun with four rays ,
say she uplifts three fingers onl y the two othe rs bein g
, ,
p h il oso h
p y, r elig io n .
above him the capital s of the two pillars and below him ,
the two heads of the assis tants he 1 8 thus the centr e of the ,
from each pillar to each head and two lines fro m e ach ,
str ife ,
a n t a g on is m
, co mbin a tio n , equil ibriu m .
shines the sun o f truth and in this sun is L ove bending his
, ,
toil and liberty and for this reason it connects also with
,
1 Wea p on , sw or d , ch er ubs sw or d o
’
, .
In Go od horror
, f
o evil , m or a lity, wisdom .
, ,
Kabbalah .
S ym bol
a ma n hanging by one foot with his hands
, ,
with apex downwards and his legs a cross above the triangle
, .
y The he a ven f
o t he Mo on , a l ter a t ion s, subver sion s, cha ng es,
a The h ea ven f
o the soul , o u tp o u r ing s of thoug ht , mora l in
hum an genius .
ism all allegories of India E gypt and Judea are ill uminate d ;
, ,
THE B OOK ERMES
or H 371
the sam e sym bols as those of the twenty first Tarot key ? -
but what he did not know was that instead of two there
were four—two at each end as the text expressly says
, ,
looking this way and the se cond that way The cherubs .
THE RITUAL OF TRANSCEND EN T MA GIC
or sphinxes were in fact coupled by twos on each Side of
, ,
—
, , ,
relief ; and the cove ove shadowed by the wings The base r, r .
r,
other objects of the cultus were not less allegorical but would ,
from a vase while two ibises issue from two other vases o n e
, ,
with a crown for the goddess and one holding a lotus which , ,
he seems to be o ff ering for her accepta nce The four aces bear .
cries the voice which chants the harm onies of the desert
, ,
and p epares the paths for the light His speech peals
r .
The S even S ea ls f S t J o hn
o .
THE RIT UAL OF TRANSCEN D EN T MAGI C
tongues Then D aniel cam e near unto one of them that
.
stood by and asked him the truth of all this And it was
, .
a nswered him that the four beasts were four powers which
”
should reign successively over the earth M C haho pro . .
which are found in alm ost all sacred books His observa .
l tion
a The observation we have m ade applies exactly t o
.
s i m ple ele m entary notions ; let him say for exa mple that the , ,
an egg placed upon his lips to express clearly that the egg,
g e
n c e s who is never veiled for just souls and pure hearts .
THE RITUAL OF TRANS CEND ENT MAGIC
Great and pre eminent is the seer the initiate the elect of
-
”
nature and of sup em e reason cries the author once m ore
r
, ,
, ,
deg ees without interm ixture of false judgm ents and erro s
r r .
let the priestly art and the royal art take up once more the
d ouble sceptre of an tique initiations and the world will re ,
t heir errors with all the dignity and truth of the martyr to
e ither threaten or constrain the m .
have been ega ded as new the last word is sought about
r r ,
TH E N U CTE M E RO N O F AP O LL O N I U S OF TYANA
k
Th e G re e t e x t w a s fi rst pub l i h s e d a f t e r a n a n c ie n t p
ma n usc ri t , by
G il b e rt G a ut rin us, in D e Vit a M o y sis, Lib I II ,
et M o rt e 2 06 . . p . an d
sub se que n t ly r e p ro d uc ed by L a ure n t M o sh e m ius in h is S a cr e d and
p
in t e r re t e d fo r t h e first t im e by Eliph a s L evi .
TH E N U C TE M E R O N
The First H o ur .
The S econ d H o ur .
h a rm o n o us
i .
The Thir d H o ur .
Th e se r p H e rm e t ic ca duc e us en t w in e t h re e t im es C e rb erus
en ts o f th e
p
o en s h is t r ipl e ja w , a n d fi re c h a n t s t h e p
ra ises o f G o d wit h t h e t h r e e
t o n gues o f t h e l igh t n in g .
3 88 SUPPLEMENT To THE RIT UAL or TRANSCEND EN T MAGI C
The Fo urth H o ur .
Th e v o ice of th e gre a t wa t e rs ce e l b ra t e s t h e Go d of t h e h ea v e nl y
sp h e re s .
The S ixth H o ur .
Th e s pi it b li v
r e e es it se lf im mo v a b l e it b eh o l ds t h e inf e rn a l mo ns t e rs
sw r amd o wn u po n it , and do e s not f ea r .
A fi re , w hi c h I mp a rt s l ife to a ll a n im a t e d b e in g s, is dire c t e d by t h e
w ill of p ure me n . Th e in it ia t e st re t ch es f o rt h h is h a n d, and p a in s a re
a ssu ag de .
a
Th e s t rs ut t e r sp e e ch t o o n e a n o th e r ; th e so ul of th e sun s c o rr e
s o n ds w it h t h e e x h a l a t io n
p of th e fl o w e rs i
ch a n s o f h a rm o n y c re at e
p
c o rr e s o n de n ce be t w e e n a ll n a t ura l t hi n g s .
The N in th H o ur .
a
h um n lif e .
The E leven th H o ur .
Th e w in gs o f t h e ge n ii m o v e w it h a m y st e r io us a n d de e murmur p
t h e y fl y f ro m sph e re t o S p h e re , a n d b e a r th e m e ssa ges o f G o d f ro m
w o rl d t o w o r l d .
Th e w o r k s of t h e ligh t e t e rn al a re fulfil l e d by fi re .
PLANATI O N EX
Gen i i f
o t he S econ d H o ur .
S I S E RA ,
genius of d e sire TORVATUS genius of discord .
,
.
E xp la n a tio n .
Gen i i o f th e Thir d H o ur .
E xp la n a tio n .
growing force of your will you will know that dogm as are ,
Gen ii f
o th e Four th H o ur .
E xp la na tio n .
b stia l lo ve
e in this way he is victorious over fatality which ,
is the g en ius of sp or t .
Gen i i o
f th e Fif th H o ur .
E xp la n a t io n .
Gen i i of the S ix th H o ur .
Gen i i f
o the S even t h H o ur .
E xp la n a tio n .
Gen i i f
o th e E ig h th H o ur .
a ppearance s .
E xp la n a tio n .
itself receives great power fro m opinion and can su ffer con
, ,
Gen ii f
o the E leven th H our .
E xp la n a tion .
and transm ute into gold or become ta lis mans ; o cks move ,
r
friendship .
THE N UC TE ME RON ACC OR D I NG To THE H EBRE W S 395
Gen i i o
f the Tw elf th H o ur .
E xp la n a tio n .
Here now is the fate which the m agi must expect and ,
min gled her wine she hath spread the table and
she hath despatched h e servitors ” ,
pill ars are the seven typical and p imo dial days The r r .
fluid the ta ble is the world with the waters full of fishes
, .
ma n s creation
’
.
will to animate .
E xp la n a tio n .
E xp la n a tion .
name to each .
E xp la n a tion .
sixth day but at the sixth hour of the day m a n fulfils the
,
his speech .
S even th H o ur .
E xp la n a tio n .
on the seventh day for He had given unto Him self a fruitful
,
E ig h th H o ur .
A dam and E ve enter the nuptial bed ; they are two when
they lie down and when they arise they are four
, .
E xp la na tio n .
N in th H ou r .
E xp la na t ion .
Ten th H o u r .
E xp la n a tio n .
race of A dam .
FI NI S .
I ND EX
B ere sc h it h , 9 6 3 1 5 , El g a a b a lus , 1 52
B ewit c h m e n t , 1 2 9 et seq 3 0 7 et seq E l de r o f t h e Ka bba l a h 91
Spirit s 5 7
. .
,
Bin a h , 5 9 , 6 7 , 9 0 , 9 5 E le m en t a ry 59 , 1 2 5 , 2 1 5
M , ,
a ng t a r, 3 6 l T bl
m e r a d a e , 2 8 , 43 , 1 5 3 , 2 6 5 , 3 3 6
B o din d e m o n o l o gist 1 3 1 E ii i
n c h r d o n , 2 46 , 3 0 3
E
, ,
B o h me J a c o b 2 0 n o c h , 5 , 4 3 , 77 , 8 9 , 1 3 9 , 2 6 3 , 3 7 2
Ep
, ,
B ri a h 5 0 2 5 9 3 7 2
, , , i
a m n o n da s, 7
a lso C h e r ub a n d S ph in x
, , ,
2 03 , 2 3 6 , 3 0 9 , 3 9 7
C dm 89 3 7 2 E r o s a n d n t er o s, 40 , 2 5 7A
a
C d
a
us ,
7 9 1 1 0 3 87
uc e us,
,
E t h e r, 5 3
E t t e ill a , 9 6 , 1 08 , 1 1 0 , 1 6 4, 3 5 7 , 3 5 8
C i d A b l 41 1 3 2 2 5 7
, ,
a n an e
E ve , 1 7 , 3 7 , 5 1 , 1 5 6
C i it 1 81
, , ,
a n e s,
C gli t C t 8 9 1 2 5 1 45 2 33 v i
E o ca t o n s, 2 7 6 , 2 9 7
a o s ro , o un , , , ,
x U i
E t re m e n c t o n , 3 45
2 48
C d J m 7 9 8 1 41 1 4 2 2 45
ar an, e ro e,
z ki l
E e e , 5 , 6 , 1 0 , 2 2 , 56 , 9 6 , 1 50, 1 6 7 ,
, , , , ,
2 40 , 2 49 , 2 5 7 , 3 1 5 , 3 53 , 3 6 0
2 48 2 6 3
C t m y 315
,
ar o
Ct 7
anc ,
F bre d Ol ivet 1 82
a
’
F
,
a i t h b a s i s o f 1 53 r ea s o n a n d fa i t h
a o,
C a zott J q e, 89 1 4 5 2 1 4
ac ue s ,
, ,
1 6 5 p ro fe ssi o n s o f fa i t h 1 6 6 fa it h
,
Ch t b i d 1 0 1
, ,
,
spi ra t i o n a n d d esir e 3 8 2
a ea u r a n
Ch b 7 7 2 57 S ph i x d Bull
,
as a
e ru
C h d 49 5 0 5 9 9 0 9 5 2 9 0
, , see n an
F a s c in t i o n 2 8 5a
,
F t 21 31
,
ese
C h i m y 1 40
, ,
, , , ,
a us
F ift y G t 9 6
, ,
ro a nc ,
a e s,
C h hm h 5 9 6 7 9 0 9 5 3 9 6
oc
Ch i t 46 81 1 8 5
a , , , , , Fi t C rs 4 6 49 5 2 a use ,
Fi t M t t 2 6 4 3 39
, ,
r s
Cl i l f S l m 2 35
, , ,
rs a er ,
F ix d d V l t il 5 8
,
a v c es o o o on,
1 0 7, 3 37
C v l i i 1 05
on u s o n a r e s,
e
Fl m l N i h l 1 06
an o a e, ,
1 6 2 , 1 9 4, 2 6 5 ,
C t i 47 6 0
or c es ,
a e , c o a s, ,
C
,
5 2 5 6 6 7 1 83 2 22 22 7 2 6 0
ro ss ,
Ech i 3 8, 45
C y ph l 7 9
, , , , , ,
F A
,
n o ce a us ,
o ur g s, 5 9
e
D a n te , 1 8 F o ur l
E em en t s, 5 7
D e a t h , a s c h a n g e , 3 1 ; a w a ys p r e l G a br i e l
c eded by l p
s ee , 6 9 ; n o d e a t h f o r , 76 , 236
C a ffa r e l 9 6 , 1 3 9 , 3 1 6 , 3 2 2 , 3 56 , 3 7 1
t h e sa g e , 1 58 it s t erro rs t h e ,
G a l a t in us , 2 0
d a ugh t e rs o f g n o ra n c e , 1 7 6 t h e r e i G a ufridi, 1 2 3
is n o d e a t h , 2 7 0
i yi
D o n s us t h e re o a g t e , 7 , 1 8 A p i Gbl
e e im, C
o urt de , 9 6 , 1 0 8 , 1 1 0 , 2 1 1 ,
3 59
D esc a rt e s, 2 7
vil G ebu a h , 49 , 5 0 , 5 9 , 9 0 , 9 5, 9 6 , 2 9 0 ,
‘
De 9 2 , 1 2 6 , 1 48 , 2 8 8, 2 9 7 ; see a lso
S L
,
3 5é
atan a nd uc e r if G i
em a t r a , 9 6 , 2 1 1
i p
D a h a n e , 3 4, 6 4, 8 2
D ivi i
n a t o n , 8 7 , 1 6 0 et seq 2 2 3 , 3 46
G i E
e n es s o f n o ch , 1 8 see a ro t T .
iv
D in e N
a m es, 9 2
.
G y
e o m a n c , 3 49
D re a m s, 6 1 , 6 3 , 1 2 4
Gi F
ra rd , a t h er, 1 2 3 , 1 2 7
D ua d, 3 8 , 4 1 , 42 , 5 1 , 2 9 1 , 3 8 7 , 3 9 7
G i
n o s s , 3 7 , 3 9 , 50 , 2 2 7
D uc h en t a u, 6 6 , 1 5 2 , 2 0 3 , 2 3 5 , 2 5 6
Go d, t h e ot o f th e Az
a e s, 1 6
g S
D uo de n a r , 2 6 3 y n e cess t and iy
ert y in G o d , 4 0 ; lib
p i
D u u s, 2 2 , 1 6 7 , 2 5 8 , 3 7 9
d ivi
n e un t iy
a n d t ri lic it , 4 1 , 4 5 ;
y
.
t e t ra d c n a m e o f Go i 51 se c r e t o f
, G o d a n d a t h , 1 55 ; h o w G o d is fi
I ND E X 403
de fi 1 6 6 ; t h e w o rk s o f Go d ,
n e d, J o d He Va u H e , 3 7 , 5 2 , 77 , 9 1 , 3 5 6
167 G o d a n d m i ra c l es , 3 39 see a lso T e t ra g ra m
G ra n d G ri m o ir e , 1 47 A
Juli a n t h e p o st a t e , 7 , 2 2 , 3 0 , 47 , 1 0 1 ,
G ra n dier , U
rb a n , 2 3 , 8 5, 1 22 , 1 2 7 ,
1 45 Jupi t er (t h e pl a n e t ) 7 9 , 1 41 , 2 3 6 ,
A ,
G re a t rca n um , p a rt ly d ivi n ed by 2 3 7 , 2 49
(E dip us, 1 6 ; t h e sec re t o f dire c t
in g t h e st ra l A L
i g h t , 5 3 o n wh a t K a bb a la h , ymb o l s
s c o n ta n n g i i it s
it de p en ds, ib ; c h a ra c t e rist i c s o f,
. sec re t s , 5 re c o n c li a t o n o f rea so n i i
5 7 ; o cc ul t n a m e o f , 1 6 1 ; sym an d fi
a t h t h r o ugh t h e a a ah , K bb l
bo lic a l re pres e n t a t i o n o f, 1 6 2 ; t h e 6 ; Da n t e a n d t h e a a ah , 1 8 ; K bb l
a st ra l m o v e m e n t a n d t h e G re a t i bl
it s a dm r a e d o c t ri n e , 1 9 ele
A rc a n um , 1 6 7 ; fi
rst p ri n c ipl e s o f , men ts o f , 2 0 ; t e ra t ure o f , ih ; li .
2 00 re v e l a t i o n o f , 2 6 6 ro y a l t y o f E n o ch , a th er o f t h e a f K bb l
a a h , 43
it s p o sse sso r , 3 3 5 ; t h e G rea t Ar f l p i ipl
c a n um a n d t h e a n ua l M
o f P a ra
” un d a m e n t a
o f, 5 0 ;
r nc e o f , 49
l
so e do gm a o f , 5 2 , 1 3 7 ;
k ey
c e ls us , 3 3 6 se e a lso 2 3 1 k bb li
a i l
a st c e e m e n ts , 5 7 , 5 8 ; t h e
G re a t M
a gi c A
ge n t , see s t r a l igh t A L k bb li
a a st c i p
en t a gra m , 65 ka b
Gre a t Wo rk , see M a gn um O pus ba l ist ic e qu l r um , 7 4 ; a i ib i k bb li i
a st c
an e o o
g l l
g , 7 6 th e y a K bb l
a ah an d
t h e r me a pi o o , 89 v lb k a k bb li i
a st c
k li i
gro un dw o r o f re g o n a n d sc en c e , i
2 9 4, 3 3 9 90 ; a a st ck bb li i
S e h iro t h , 9 1
4, 2 8 , 3 0 , 3 4, 42 , 4s, 5 3 , h e Ta ro t a n d Ka b a a h , 9 3 -9 7 l
k bb li i p l y
’
89 , 1 0 6 , 1 0 7 , 1 5 2, 1 9 7 , 2 6 3 , a a st c n e um a t o o 1 24
g ,
bb li i
ka a st c s h o sm , 1 3 9 ; t h e li
Axi m th e l do c t rin e of Ka a a h a n t h e l a w o f n a t ure ,
bb l
/
o , so e
1 56 th e a K bb l
a a h a n d t h e ke
y of
l i
o c c u t sc en c e , 1 6 9 uc er in t h e L if
K bb l
a a a h , 1 77 m a gn e t sm a n d t h e i
th e re K bb l
a a ah , 201 a k bb li i
a st c sc a e p
a lity of e vo ca t io n s , 2 07 ; co use g o a t , 2 09 t h e ra ct ca p i l K bb l
a a ah,
3 50 a a ru
i A bb é 2 7
,
Imm o rt a li ty 5 6 L m
a e n n a s,
I n co mmun i c a bl e A x io m L v t 237
, ,
53 a a er,
L ib t y 7 4 8 7 1 0 7
,
I n it ia t i o n 8 8 2 5 1 er
Li g m 5 8 7 9
, , , , ,
I n ri 5 2 5 4 1 5 6 n a
L i h i glyph 5 7 1 6 7 3 5 5
, , , , ,
In sufil a t io n , 3 42 on e ro
L g 43 7 3 8 0 2 1 2
, , ,
I n t e lligibl e W o rl ds 44 o o s, W d see or
L d D vil f 1 2 2
, , , ,
ou un , e s o
L v 17
,
J a c o b a n d t h e a n gel o e,
Ja c ques de M o l a y L if b i g
uc e r, pt f 17 ; urn n sc e re o a
t M gi l A g t
, ,
J a k In a n d B o h a s 3 8 7 5, nam f th G e o e re a a ca en
k bb li t i L if
, , ,
2 59, 3 5 7 , 3 72 53 71 th e a a s c uc e r,
L if 1 7 9
,
J esc d , 9 5 1 77 ; t h ti e os c uc er ,
J e t t a t ura , 1 49 S ign a ture 0 1 89 ; rest itut i o n o f,
J e t zira h , 5 0 , 2 5 9 , 3 7 2 228
J o d, 3 8, 40 , 5 1 , 9 4, 9 6 Luc ifuge , 71
I ND EX
1 9 4 , 2 6 5 , 2 6 6 , 2 6 9 , 33 6 , 3 7 0
Ly c a n t h ro py, 1 2 0 Mir vill e C o mt e de
,
, ,
Ma c ro c o sm 3 6 40 44 6 7 M o n a d 40 4 5 4 6 3 8 7
M o o n 7 6 1 41 2 36 2 3 7 249
, , , , , , , ,
Ma gi ,
re e 5 2 2 7 , , cl seq .
8 b a s is o f 1 0 1 4 1 8 21 27 68
2 sp
, , , , , , , ,
m a gi c 7 p o w e r a n d re a li t y o f 1 1
, ,
t io n o f 1 9 5 c ere m o n ia l m a i c N e t sa h 9 0 9 1 9 8
g
se e a lso Bl a c k M a i c
, , , , ,
20 5 g
M a gi c a l I n st rum e n t s 2 0 5 2 45 cl seq Oh 1 8 2
Ma gi c C h a in 9 9 2 6 0 et seq
, .
, ,
0 d 5 3 1 82 2 6 5
M a gi c Ro d 6 9 , , .
, , ,
(E dip us 1 4 1 6 1 7 3 8 5
M a gi c S qua re s 3 6 0 3 6 3
, , , , ,
, O ph it e s 1 8 1
-
,
M a gn es i n t e ri o r 1 3 4 3 35
, O rifie l 7 6 2 3 6 3 52
, , , , ,
M a gn e si a 9 7 1 0 6 O rph e us 3 4 7 1 4 3 0 88 1 0 7
Ma gn e t ic F luid 5 3
, , , , , , , , ,
, O si ris 3 0 5 2 , ,
M a gn e t i sm 6 3 6 4 6 9 7 0 2 0 1 2 32
, , , , , , ,
2 8 5, 3 44 , 3 86 P a c t s, 3 0 2
Ma gn um 0 us , t h e d o c t ri n e un der Pa n do ra , 1 7
1 g a l c e m ica l sym b o ls, 3 ; a l Pa n t a c l e s, 2 3 9 , 2 5 6
c e m ic a l e l e m e n t s, 5 7 ; de n i t io n fi Pa ra c e l sus, a c c use d o f i n sa n i t y , 23 ;
o f t h e g rea t w o rk , 1 0 6 ; p ro ph e t s sub m i t t e d t o t h e r e ligi o n o f h is
o f a l c h e m y , 1 0 7 ; n ec essa ry in st ru i
t m e , 47 in m a c , in n o va t o r '
an
me n t s, 1 0 8 ; a l ch e mi ca l sun a n d 6 6 ; t a sm a n s li
o f, 7 9 ; h is 08
mo o n , 1 5 4 a l ch emica l n a me o f t h e o hy o f n t ui t o n , 82 ; t h e i a bo urs i
A
Gre a t rc a n um , 1 6 2 ; po ve r ty t h e p v
l i c h o erca m e h im , 8 8 ; h is s e x
pr o t e c t i o n o f t h e um O pus, M p
sus ec te d , 98 h is d o c t r n e o f i
1 9 2 ; se c re t s o f, 2 6 4 ; t e a gn um M h a n t o m s, 1 2 2 , h is m a r e s o f vl
O pus a m a gi ca l o pe ra t i o n , 2 6 8 p ea n g,li 1 3 3 ; h is d sc o e r of i v y
m a n dra g o re o f t h e a l c h e mi st s , 3 1 2 i
ma gn e t sm , i b ; a st o f t h e g rea t l
fi
.
d e n i t i o n o f t h e st o n e , 3 3 5 ; a l p ra c t c a i l
a st ro o ge rs , 1 3 9 ; h is d o c l
c h e m i c a l g o l d, 3 3 7 i
t r n e o f s gn a t ur es, 1 40 ; h is str fe i i
Ma l c h ut h , 4 9 , 5 0 , 9 0 , 9 1 , 9 5 , 3 9 9 i
w t h n a t ur e , 2 0 3 ; his ro scr t o n p ip i
M a n H i er o glyph , 5 7 , 3 3 5 o f c e re m o n a m a g c , 2 5 0 ; h is 8 i l i
M a n dra g o re , 3 1 2 p a t h et c m e d c n e , i 31 1 , h is oc ii
M an e s, 3 i
t r n e o f t h e n t er o r ma 33 5 ; i i
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M erca va h , 9 6 Pe n t a t e uc h , 1 9
y
M erc ur , t h e e e me n t , 5 7 , 2 6 5 , 2 6 6 l Pe t e r o f o n o , 2 84 A
33 5 ; t h e pl
a n et , 7 6 , 7 8 , 2 3 6 , 2 3 7 , ll
Ph a us, 3 3 8, 9 4
2 49 il p
Ph o so hi ca to n e, 1 2 lS see Ma gn um
M esm e r , 1 3 , 9 9 O pus
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.
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ch a e , 40 , 7 6 , 81 , 2 3 6 , 3 1 6 , 3 5 3 Pio us d e ira n do la , 2 0, 30 1
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i p p
M cro ro so us, 3 0 , 5 7 , 2 2 5 Pla t o , 7 , 1 4, 1 8 4, 2 8 8
I ND EX
Trit h e mius , 7 6 , 1 42 , 2 0 6 , 2 3 4, 3 52 , Vo ln e y 22 1 6 7 2 5 8 3 7 9
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n iv e rsa l m e di c i n e , 1 2 , 1 58 W o rd 6 , , 1 9 , 3 5, 45 , 5 1 , 5 2 ,
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Va mpires 1 1 8,
Ve n us (pl a n e t ) 7 6 7 8 1 41 2 3 6 2 49
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V erbum I n e n a rra bile 7 7 Z a dki e l , 2 3 6
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9 H a rt S t re e t ,
B l o o m s bury S q ua re , Lo n d o n .
M r G E O R GE R E D W A Y
has r e c en t ly p ubl i s h e d
Al ch e my .
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Sa ge s . C
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a n d W i t c h c ra ft in E n gla n d a n d S c o t l a n d B y W H D AV E NP O RT . . .
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by A . P . M o rt o n . W it h n um e ro us I llust ra t io n s . C ro w n 8v o ,
c lo t h , 58 . net .
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D evil W o rship in F ra n ce ; o r, Th e Q ue st io n of L u cif r e . A
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in g t o t h e E vi de n c e o f I n i t i a t e s . By A H U E W A RT R D R D W AITE .
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