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John Locke's Theory Chp. I To IV
John Locke's Theory Chp. I To IV
Chapter I to IV
Prepared By : Pooja Ashar
Roll No. 190704001
Research Scholar, Central University of Gujarat
School of Social Management, Centre for Social Sciences
John Locke in his Second Treatise of Government argues that legitimate
government is a limited government based on consent in which majority rules but
may not violate people’s fundamental rights.
• The power of magistrate over a subject may be distinguished from that of a father
over his child, a master over his servant, a husband over his wife, and lord over
his slave.
• Political power is a right of making laws with penalties of death and consequently
all less penalties for regulating and preserving of property and of employing the
force of the community in execution of such laws and in defence of the common
wealth from the foreign injury and all this for public good.
Chapter II Of the State of Nature
• The state of nature has law of nature to govern it and being all independent and
equal, no one ought to harm another in his life, health, liberty or possessions.
superiority or power.
• It is unreasonable to be judge in your own case self love will make men partial.
Chapter III Of the State of War
• Absolute power in single hands will lead to misuse of force and power and results
• Men living together without any distinction on basis of power is in State of Nature
unlike that in the State of War one is superior, more powerful & authoritative to
• To avoid this state of war there is a power on the earth from which relief can be
that power.
Chapter IV- of Slavery
• The natural liberty of man is to be free from any superior power on the earth, and not to
be under the will or legislative authority of man, but to only have law of nature for his
rule.
• Freedom from absolute, arbitrary power is so necessary to and closely joined with a man’s
preservation
• Slavery is nothing else but the state of war continued between a lawful conqueror and a
captive.
• A ruler doesn’t conceive any moral and natural right to kill slave whom he gave liberty to