This document discusses several philosophers' beliefs about the self and identity:
1. Socrates, Plato, and Augustine viewed the self as consisting of both a body and a soul or spirit, with the soul being perfect and immortal while the body is imperfect.
2. Descartes defined the self as the mind, which thinks, separate from the body which is just a machine. Hume saw the self as a "bundle of impressions" from our senses.
3. Kant argued the mind organizes our experiences, while Ryle viewed the self as behaviors manifested in daily life rather than a name. Sociologists and anthropologists have studied how the self is socially constructed through interactions with
Original Description:
Understanding the self , The self from various disciplinal perpectives
This document discusses several philosophers' beliefs about the self and identity:
1. Socrates, Plato, and Augustine viewed the self as consisting of both a body and a soul or spirit, with the soul being perfect and immortal while the body is imperfect.
2. Descartes defined the self as the mind, which thinks, separate from the body which is just a machine. Hume saw the self as a "bundle of impressions" from our senses.
3. Kant argued the mind organizes our experiences, while Ryle viewed the self as behaviors manifested in daily life rather than a name. Sociologists and anthropologists have studied how the self is socially constructed through interactions with
This document discusses several philosophers' beliefs about the self and identity:
1. Socrates, Plato, and Augustine viewed the self as consisting of both a body and a soul or spirit, with the soul being perfect and immortal while the body is imperfect.
2. Descartes defined the self as the mind, which thinks, separate from the body which is just a machine. Hume saw the self as a "bundle of impressions" from our senses.
3. Kant argued the mind organizes our experiences, while Ryle viewed the self as behaviors manifested in daily life rather than a name. Sociologists and anthropologists have studied how the self is socially constructed through interactions with
- The meditations of first philosophy, - Every man composed of body and “there is so much that we should soul = dualistic. doubt. - Wherein the body are imperpect and - Self = combination of 2 distinct impermanent. entities - The soul are perfect and permanent. - Cogito or Mind – The think that - An examined life is not worth living. thinks, which is mind. - To live but die inside. - Extenza or Extension – Which is - Know Oneself. the body, body is just a machine that Plato is attached to mind.
- There are three components of David Hume
soul. - Empericist – can know only what - Rational - forged by reason and comes from the senses and intellect has to govern the affairs of experiences. the human person. - Self is nothing else but a bundle of - Spirited - charge of the emotion impressions. (referring to our should be kept at bay. senses) - Appetitive - base desires. - Impression – Basic object of our - = justice & virtues experience and sensation. Augustine - Ideas – copies of Impressions. - Self - A bundle of collection of - Reflects the entire spirit of the different perception. medieval world. - Man is bifurcated nature. Emmanuel Kant - Aspect of man dwells in the world. - To him there is necessarily a mind - Body – imperfect, lives in the world, that organizes the different yearns to be w/ the DIVINE. impression that men can get from the - Soul – capable of reaching external world (time & space = IMMORTALITY. apparatuses). - No absolute truth. - Self is the seat of knowledge Thomas Aquinas acquisitions for the all human person. - Man = 2 parts: Matter & Form - Synthesizes all knowledge and - Matter (Hyle) – common stuff that experience. makes up everything (body). - Form (Morphe) - essence of a Gilbert Ryle substance or thing (soul). - Behavior – a person manifest in his - ‘the soul is what animates the body’ daily day-to-day life - Convenient name that people use to Conflict theory – Competition for scarce refer to all behaviors that people resources, how the elite control the poor and make. weak.
- Mind and body are intertwined that factors adolescence. cannot be separated from one Ruth Benedict – Human differences / Cultural another. Relativism. External World and External Reality Indui – Engage actively in slapping self. (Sociologist) Self-Development – Life-long Process. Self – Identity and chaos. (Characteristic) William James – “Me” Self as object, Thinking, Social Constructionism – Refers building the Acting and Doing, and “I” Self as Subject, The self by being affect to your sorroundings. Physical Appearance. Marcel Mauss – Noi (Human body), Personne Carl Rogers – Identity, Self-Concept, Not- (What is what) Fixed, Onetime Frame. Charles Cooley – Looking-Glass Self – Self Schema – Collection of knowledge about Person’s Self growth out of society’s who you are, mental contructive. interpersonal, interaction and the perceptions of the other. Sigmund Freud – “ID” Biological Christ, “Ego” Social Norms, and “Superego” Emotion. George Herbert Mead – “I” Refers to response to “ me”, while “ “me” Refers to socialize. Self-Awareness – Concious knowledge of Generalized other. one's own character, feelings, motives, and desires. 1. Preparaoty Stage 2. Play Stage Self-Esteem – Feel liked and accepted. are 3. Game Stage proud of what they do. believe in themselves. Erving Goffman – Presentation of the self or Self-Admiration – Pride, Feeling wonder (Dramaterical Analyze). pleasure and approval. Scocilaization – Create personality. Narcissism – Excessive interest in or admiration of oneself and one's physical The Three Mahore Perspective in Sociology appearance. Symbolic Interactionism – Face to face Three Types of Self Interactions, use of symbles. Ideal Self – Refers to what you want in Structural Functionalism – Relationship becoming. between the part of the society, How aspects of society are functional (Adaptive) Actual Self – Refers what youare in presents. Ought Self – Refers to your responsibility depending on your role.