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76381347 كتاب أصل السنة وإعتقاد الدين للإمامين الرازيين أبي زرعة الرازي وأبي حاتم الرازي رحمهما الله Arabic Text The Basis of The Sunnah And Belief in The PDF
76381347 كتاب أصل السنة وإعتقاد الدين للإمامين الرازيين أبي زرعة الرازي وأبي حاتم الرازي رحمهما الله Arabic Text The Basis of The Sunnah And Belief in The PDF
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ﺃﺻﻞ ﺍﻟﺴﻨﺔ ﻭﺍﻋﺘﻘﺎﺩ ﰲ ﺍﻟﺪﻳﻦ ﻛﻤﺎ ﻭﺭﺩ ﰲ ﺷﺮﺡ ﺃﺻﻮﻝ
ﺍﻋﺘﻘﺎﺩ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﺍﳉﻤﺎﻋﺔ):(1
ﺍﻋﺘﻘﺎﺩ ﺃﰊ ﺯﺭﻋﺔ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﻜﺮﱘ ﻭﺃﰊ ﺣﺎﰎ ﳏﻤﺪ ﺑﻦ ﺇﺩﺭﻳﺲ
ﺑﻦ ﺍﳌﻨ ﺬ ﺭ ﺍﻟﺮﺍﺯﻳﲔ
)ﻭﲨﺎﻋﺔ ﻣﻦ ﺍﻟﺴﻠﻒ ﳑﻦ ﻧﻘﻞ ﻋﻨﻬﻢ ﺭﲪﻬﻢ ﺍﷲ(
ﻓﻘﺎﻻ :ﺃﺩﺭﻛﻨﺎ ﺍﻟﻌﻠﻤﺎﺀ ﰲ ﲨﻴﻊ ﺍﻷﻣ ـﺼﺎﺭ -ﺣﺠ ـﺎﺯ ﹰﺍ ﻭﻋﺮﺍﻗ ـ ﹰﺎ ﻭﺷ ـﺎﻣ ﹰﺎ
ﻭﳝﻨ ﹰﺎ -ﻓﻜﺎﻥ ﻣﻦ ﻣﺬﻫﺒﻬﻢ :
ﻭﺧ ـ ـﲑ ﻫ ـ ـﺬﻩ ﺍﻷﻣ ـ ـﺔ ﺑﻌ ـ ـﺪ ﻧﺒﻴﻬ ـ ـﺎ ﻋﻠﻴ ـ ـﻪ ﺍﻟ ـ ـﺼﻼﺓ ﻭﺍﻟ ـ ـﺴﻼﻡ :ﺃﺑ ـ ـﻮ ﺑﻜ ـ ـﺮ
ﺍﻟﺼﺪﻳﻖ ﰒ ﻋﻤﺮ ﺑﻦ ﺍﳋﻄﺎﺏ ﰒ ﻋﺜﻤﺎﻥ ﺑ ـﻦ ﻋﻔ ـﺎﻥ ﰒ ﻋﻠ ـﻲ ﺑ ـﻦ ﺃﰊ ﻃﺎﻟ ـﺐ
ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ.
1ﺳﻮﺭﺓ :ﺍﳊﺸﺮ ﺁﻳﺔ ).(۱۰
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ﻭﻫﻢ ﺍﳋﻠﻔﺎﺀ ﺍﻟﺮﺍﺷﺪﻭﻥ ﺍﳌﻬﺪﻳﻮﻥ.
ﻭﺃﻧﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ﻳﺮﻯ ﰲ ﺍﻵﺧ ـﺮﺓ :ﻳ ـﺮﺍﻩ ﺃﻫ ـﻞ ﺍﳉﻨ ـﺔ ﺑﺄﺑ ـﺼﺎﺭﻫﻢ
ﻭﻳﺴﻤﻌﻮﻥ ﻛﻼﻣﻪ ﻛﻴﻒ ﺷﺎﺀ .ﻭﻛﻤﺎ ﺷﺎﺀ.
ﻭﺍﳉﻨ ـ ـﺔ ﺣ ـ ـﻖ ﻭﺍﻟﻨ ـ ـﺎﺭ ﺣ ـ ـﻖ ،ﻭﳘ ـ ـﺎ ﳐﻠﻮﻗ ـ ـﺎﻥ ﻻ ﻳﻔﻨﻴ ـ ـﺎﻥ ﺃﺑ ـ ـﺪ ﹰﺍ ﻭﺍﳉﻨ ـ ـﺔ
ﺛﻮﺍﺏ ﻷﻭﻟﻴﺎﺋﻪ ﻭﺍﻟﻨﺎﺭ ﻋﻘﺎﺏ ﻷﻫﻞ ﻣﻌﺼﻴﺘﻪ ﺇﻻ ﻣﻦ ﺭﺣﻢ ﺍﷲ ﻋﺰ ﻭﺟﻞ.
ﻭﺍﻟﺼﺮﺍﻁ ﺣﻖ.
ﻭﺍﳌﻴﺰﺍﻥ ﺣﻖ .ﻟﻪ ﻛﻔﺘﺎﻥ ﺗﻮﺯﻥ ﻓ ﻴﻪ ﺃﻋﻤﺎﻝ ﺍﻟﻌﺒ ـﺎﺩ ﺣ ـﺴﻨﻬﺎ ﻭﺳ ـﻴﺌﻬﺎ
ﺣﻖ.
ﻭﺍﻟﺸﻔﺎﻋﺔ ﺣﻖ.
2ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ ) .(۱۱
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ﻭﺃﻫﻞ ﺍﻟﻜﺒﺎﺋﺮ ﰲ ﻣﺸﻴﺌﺔ ﺍﷲ ﻋﺰ ﻭﺟﻞ.
ﻭﻻ ﻧﺮﻯ ﺍﳋﺮﻭﺝ ﻋﻠﻰ ﺍﻷﺋﻤﺔ ﻭﻻ ﺍﻟﻘﺘﺎﻝ ﰲ ﺍﻟﻔﺘﻨ ـﺔ ﻭﻧ ـﺴﻤﻊ ﻭﻧﻄﻴ ـﻊ
ﳌ ــﻦ )ﻭﻻﻩ( ﺍﷲ ﻋ ــﺰ ﻭﺟ ــﻞ ﺃﻣﺮﻧ ــﺎ ﻭﻻ ﻧ ــﱰﻉ ﻳ ــﺪ ﹰﺍ ﻣ ــﻦ ﻃﺎﻋ ــﺔ ﻭﻧﺘﺒ ــﻊ ﺍﻟ ــﺴﻨﺔ
ﻭﺍﳉﻤﺎﻋﺔ ،ﻭﳒﺘﻨﺐ ﺍﻟﺸﺬﻭﺫ ﻭﺍﳋﻼﻑ ﻭﺍﻟﻔﺮﻗﺔ.
ﻓﻤﻦ ﻗﺎﻝ ﺇﻧﻪ ﻣﺆﻣﻦ ﺣﻘ ﹰﺎ ﻓﻬﻮ ﻣﺒﺘﺪﻉ ﻭﻣ ـﻦ ﻗ ـﺎﻝ :ﻫ ـﻮ ﻣ ـﺆﻣﻦ ﻋﻨ ـﺪ ﺍﷲ
ﻓﻬﻮ ﻣﻦ ﺍﻟﻜﺎﺫﺑﲔ .ﻭﻣﻦ ﻗﺎﻝ :ﻫﻮ ﻣﺆﻣﻦ ﺑﺎﷲ ﺣﻘ ﹰﺎ ﻓﻬﻮ ﻣﺼﻴﺐ.
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ﻭﺍﳉﻤﺎﻋﺔ An obvious typographical error was made in the book
( ) wasﻣﺬ( ) wherein the wordﺷﺮﺡ ﺃﺻﻮﻝ ﺍﻋﺘﻘﺎﺩ ﺃﻫﻞ ﺍﻟﺴﻨﺔ
). The correction of this error is presented in the text of this document.ﻣﻨﺬ( written in place of
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ﻓﻤ ـ ـﻦ ﺃﻧﻜ ـ ـﺮ ﻣﻨ ـ ـﻬﻢ ﺃﻥ ﺍﷲ ﻋ ـ ـﺰ ﻭﺟ ـ ـﻞ ﻻ ﻳﻌﻠ ـ ـﻢ ﻣ ـ ـﺎ ﱂ ﻳﻜ ـ ـﻦ ﻗﺒ ـ ـﻞ ﺃﻥ
ﻳﻜﻮﻥ ﻓﻬﻮ ﻛﺎﻓﺮ.
ﻭﺍﳋﻮﺍﺭﺝ ﻣﺮﺍﻕ.
ﻭﻣﻦ ﺯﻋﻢ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﳐﻠ ـﻮﻕ ﻓﻬ ـﻮ ﻛ ـﺎﻓﺮ ﺑ ـﺎﷲ ﺍﻟﻌﻈ ـﻴﻢ ﻛﻔ ـﺮ ﹰﺍ ﻳﻨﻘ ـﻞ
ﻋﻦ ﺍﳌﻠﺔ ،ﻭﻣﻦ ﺷﻚ ﰲ ﻛﻔﺮﻩ ﳑﻦ ﻳﻔﻬﻢ ﻓﻬﻮ ﻛﺎﻓﺮ.
ﻭﻣ ــﻦ ﻗ ــﺎﻝ ﻟﻔﻈ ـ ـﻲ ﺑ ــﺎﻟﻘﺮﺁﻥ ﳐﻠ ـ ـﻮﻕ ﻓﻬ ــﻮ ﺟﻬﻤ ـ ـﻲ ﺃﻭ ﺍﻟﻘ ــﺮﺁﻥ ﺑﻠﻔﻈ ـ ـﻲ
ﳐﻠﻮﻕ ﻓﻬﻮ ﺟﻬﻤﻲ.
ﻭﻋﻼﻣ ــﺔ ﺃﻫ ــﻞ ﺍﻟﺒ ــﺪﻉ ﺍﻟﻮﻗﻴﻌ ـ ـﺔ ﰲ ﺃﻫ ــﻞ ﺍﻷﺛ ــﺮ .ﻭﻋﻼﻣ ــﺔ ﺍﻟﺰﻧﺎﺩﻗ ـ ـﺔ :
ﺗﺴﻤﻴﺘﻬﻢ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﺣﺸﻮﻳﺔ ﻳﺮﻳﺪﻭﻥ ﺇﺑﻄﺎﻝ ﺍﻵﺛﺎﺭ.
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ﻭﻋﻼﻣﺔ ﺍﻟﺮﺍﻓﻀﺔ :ﺗﺴﻤﻴﺘﻬﻢ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻧﺎﺻﺒﺔ.
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ﺯﻳﺎﺩﺓ ﻋﻠﻰ ﻣﱳ ﺃﺻﻞ ﺍﻟﺴﻨﺔ ﻭﺍﻋﺘﻘﺎﺩ ﰲ ﺍﻟﺪﻳﻦ ﻛﻤﺎ ﻭﺭﺩ ﰲ
ﺷﺮﺡ ﺃﺻﻮﻝ ﺍﻋﺘﻘﺎﺩ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﺍﳉﻤﺎﻋﺔ:4
- ٣٢٣ﻭﻭﺟﺪﺕ ﰲ ﺑﻌﺾ ﻛﺘﺐ ﺃﰊ ﺣﺎﰎ ﳏﻤﺪ ﺑﻦ ﺇﺩﺭﻳﺲ ﺍﺑﻦ
ﺍﳌﻨﺬﺭ ﺍﳊﻨﻈﻠﻲ ﺍﻟﺮﺍﺯﻱ -ﺭﲪﻪ ﺍﷲ -ﳑﺎ ﲰﻊ ﻣﻨﻪ ﻳﻘﻮﻝ :ﻣﺬﻫﺒﻨﺎ
ﻭﺍﺧﺘﻴﺎﺭﻧﺎ ﺍﺗﺒﺎﻉ ﺭﺳﻮﻝ ﺍﷲ ﻭﺃﺻﺤﺎﺑﻪ ﻭﺍﻟﺘﺎﺑﻌﲔ ﻭﻣﻦ ﺑﻌﺪﻫﻢ ﺑﺈﺣﺴﺎﻥ
ﻭﺗﺮﻙ ﺍﻟﻨﻈﺮ ﰲ ﻣﻮﺿﻊ ﺑﺪﻋﻬﻢ ﻭﺍﻟﺘﻤﺴﻚ ﲟﺬﻫﺐ ﺃﻫﻞ ﺍﻷﺛﺮ ﻣﺜﻞ :ﺃﰊ
ﻋﺒﺪ ﺍﷲ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ ﻭﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﻭﺃﰊ ﻋﺒﻴﺪ ﺍﻟﻘﺎﺳﻢ ﺑﻦ
ﺳﻼﻡ ﻭﺍﻟﺸﺎﻓﻌﻲ .ﻭﻟﺰﻭﻡ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﻭﺍﻟﺬﺏ ﻋﻦ ﺍﻷﺋﻤﺔ ﺍﳌﺘﺒﻌﺔ ﻵﺛﺎﺭ
ﺍﻟﺴﻠﻒ ﻭﺍﺧﺘﻴﺎﺭ ﻣﺎ ﺍﺧﺘﺎﺭﻩ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻣﻦ ﺍﻷﺋﻤﺔ ﰲ ﺍﻷﻣﺼﺎﺭ ﻣﺜﻞ :
ﺃﺻﻞ 4 The following text consists of additional writings of Imam Abu Zur’ah and Abu Haatim ar-Raziyayn (
). This additional content is not found inﺷﺮﺡ ﺃﺻﻮﻝ ﺍﻋﺘﻘﺎﺩ ﺃﻫﻞ ﺍﻟﺴﻨﺔ ﻭﺍﳉﻤﺎﻋ(ﺔ ) as it appears in the bookﺍﻟﺴﻨﺔ ﻭﺍﻋﺘﻘﺎﺩ ﰲ ﺍﻟﺪﻳﻦ
). However, these writings have been included along with theﺃﺻﻞ ﺍﻟﺴﻨﺔ ﻭﺍﻋﺘﻘﺎﺩ ﰲ ﺍﻟﺪﻳ (ﻦ most of the explanations of
) to increase the amount of benefit that can be taken from the lessons.ﺃﺻﻞ ﺍﻟﺴﻨﺔ ﻭﺍﻋﺘﻘﺎﺩ ﰲ ﺍﻟﺪﻳﻦ( original text of
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ﻭﻣﻦ ﺯﻋﻢ ﺃﻧﻪ ﳐﻠﻮﻕ ﳎﻌﻮﻝ ﻓﻬﻮ ﻛﺎﻓﺮ ﺑﺎﷲ ﻛﻔﺮﺍ ﻳﻨﻘﻞ ﻋﻦ ﺍﳌﻠﺔ.
ﻭﻣﻦ ﺷﻚ ﰲ ﻛﻔﺮﻩ ﳑﻦ ﻳﻔﻬﻢ ﻭﻻ ﳚﻬﻞ ﻓﻬﻮ ﻛﺎﻓﺮ.
ﻭﺑﺎﻟﻜﺮﺍﻡ ﺍﻟﻜﺎﺗﺒﲔ.
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ﻭﻧﺘﺮﺣﻢ ﻋﻠﻰ ﲨﻴﻊ ﺃﺻﺤﺎﺏ ﺍﻟﻨﱯ ﻭﻻ ﻧﺴﺐ ﺃﺣﺪ ﹰﺍ ﻣﻨﻬﻢ ﻟﻘﻮﻟﻪ
ﻋﺰ ﻭﺟﻞ ﴿ ﻭﺍﻟﺬﻳﻦ ﺟﺎﺀﻭﺍ ﻣﻦ ﺑﻌﺪﻫﻢ ﻳﻘﻮﻟﻮﻥ ﺭﺑﻨﺎ ﺍﻏﻔﺮ ﻟﻨﺎ ﻭﻹﺧﻮﺍﻧﻨﺎ
ﺍﻟﺬﻳﻦ ﺳﺒﻘﻮﻧﺎ ﺑﺎﻹﳝﺎﻥ ﻭﻻ ﲡﻌﻞ ﰲ ﻗﻠﻮﺑﻨﺎ ﻏﻼ ﻟﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺭﺑﻨﺎ ﺇﻧﻚ
ﺭﺀﻭﻑ ﺭﺣﻴﻢ ﴾).(5
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ﻭﻋﻼﻣﺔ ﺍﻟﺰﻧﺎﺩﻗﺔ :ﺃﻥ ﻳﺴﻤﻮﺍ ﺃﻫﻞ ﺍﻷﺛﺮ ﺣﺸﻮﻳﺔ .ﻭﻳﺮﻳﺪﻭﻥ
ﺇﺑﻄﺎﻝ ﺍﻵﺛﺎﺭ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ .
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