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Sovereignty in Islam
Sovereignty in Islam
1. Introduction
2. Meaning of sovereignty
The word sovereignty has been derived from the Latin word “Superanus” which
means the supremacy of one over the other.
The basic tenet of Islam is the sovereignty of Allah. Islam teaches that sovereignty
or supreme power belongs to Allah and Allah alone.
Quran says:
“To Allah belongs the sovereignty of the heavens and the earth.” (42: 48)
“It is He who gives life and death and he has power over all things.” (42: 48)
“He is the first and the last the Evident and the Immanent” (47: 3)
(I) Absolute
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Allah is almighty. He is supreme over all things. He is malik-al-mulk and
Malik-un-Nas.
(II) Indivisible
(III) Inalienable
(IV) Unlimited
Quran says:
(V) Universal
(VI) Comprehensive
(VII) Eternal
Allah’s sovereignty is eternal, from the beginning of the time to the end of time.
It is permanent and everlasting.
(VIII) Original
Allah’s sovereignty is not derived from any being or authority superior to Him.
He is himself sovereign.
6. Vicegerency of men
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Allah Almighty is the Lord of the heavens and of the earth. He delegates
authority for the administration of peace and justice as a trust to such men as He
wills. The authority of the people is a trust, to be exercised so long as they
dispense justice, and within the limitation prescribed by Allah Almighty.
The concept of sovereignty is a modern concept, born with the modern state. It
was propounded by Jean Bodin first in 1576. He declares sovereignty not only
the power to make law, but also to be itself above law.
The western concept of sovereignty is imperfect and there are limitations on it.
According to western concept the sovereign is some determinate human being
with unlimited powers and the sovereignty is discussed with reference to the
state. It means there can be as many sovereigns as states in the world. This
whole concept is too vague as we can see that there are many limitations on
state, such as international, human moral etc. as compared to this, Islamic
concept of sovereignty is more realistic and logical. The sovereignty of Allah is
unlimited and extends to whole universe, heavens and the earth.
I. As to authority
III. As to state
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IV. As to scope
V. As to perfection
VI. As to nature
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