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Aa 7 Edc 4455335858 C 103
Aa 7 Edc 4455335858 C 103
Table of Contents
History of Runes 1
Basic Runecasting 2
Meanings 2
Simple Castings 6
Casting the Norns 9
Nine Runes Cast 9
Runecasting Layouts 9
1
- Runes -
History of Runes
The Elder Futhark is an ancient 24 character alphabet used by germanic tribes
from the 2nd to 8th centuries. Findings of the Elder Futhark are distributed throughout
Scandinavia and Northeast Europe, but primarily where Norway, Denmark, Poland, and
northern Germany are now
established. The name of the
alphabet is derived from the
phonetic values of the first 6
characters: F, U, Þ, A, R, K. The
futhark is organized into three
groups of eight called ætts,
named for Frejya/Frey, Heimdall,
and Tyr (the gods of Fehu,
Hagalaz, and Tiwaz: the top
three runes in the illustration to
the right). It is believed that
alongside Ancient Greek,
Egyptian Hieroglyphs, and the
Phoenician alphabets, the Elder
Futhark helped form the Old
Italic alphabet, which eventually
turned into the Latin alphabet.
The earliest runic
inscriptions found on artifacts either give the name of the craftsman or the owner, or
occasionally remain a linguistic mystery. It is therefore possible that alongside using
the Futhark as a writing system, ancient citizens may have used it as a series of magical
symbols to enchant artifacts, or to tell the future by means of divination. The word rune
itself means “secret,” or “something hidden,” which indicates that knowledge of the
runes may have been considered esoteric or mystical.
However while Norse literature is full of references to runes, there are no
specific instructions on divination. The only reliable historic account of the futhark
being used magically is in Rimbert’s 9th-century Vita Ansgari, where before a battle, a
king asks his army to “draw lots” (which here means drawing from a bag of runestones:
small stones, each with one rune carved into it). According to the story, the runes
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foretold bad luck, and so the army did not attack. Additionally, In the poem Hávamál in
the Codex Regius (a collection of Old Norse poems), the god Odin recounts a spell
centering around runes.
Basic Runecasting
There are several ways to “cast a lot” (lot meaning a collection of runes), which
will be described here. A basis for all castings is to find a quiet place you will not be
disturbed, and sit facing North, the direction of the gods in Norse mythology. Before
casting, hold the rune bag and think of a question you have until it is clear in your
head. If it makes sense to you, you could also lay out a small cloth on which to cast the
runes.
The most important part of runecasting is interpretation: applying the runes’
meanings to the situation in question. Some runes have multiple meanings (only some
of them may make sense) and others’ are particularly vague (which may only loosely
apply).
Meanings
Each rune has a meaning, which you interpret after casting. Usually, meanings
are positive in nature, and some runes have neutral or negative meanings (such as Isa,
Nauthiz, Hagalaz, Gebo, and Thurisaz). But when a rune lands in a certain position, it is
seen as merkstave: literally dark stick. When a rune is merkstave, its meaning is not
inverted, such as it might be with tarot cards, but is instead the same meaning with a
more negative spin on it. For example, Gebo’s base meaning includes such things as
gifts, sacrifices, and personal relationships. However Gebo merkstave means greed,
loneliness, and over-sacrifice. Meanings for each rune can be viewed below:
Uruz: (U: Auroch, a wild ox.) Physical strength and speed, untamed
potential. A time of great energy and health. Freedom, energy, action, courage,
strength, tenacity, understanding, wisdom. Sudden or unexpected changes (usually for
the better). Sexual desire, masculine potency. The shaping of power and pattern,
formulation of the self. Uruz Reversed or Merkstave: Weakness, obsession, misdirected
3
Ansuz: (A: The As, ancestral god, i.e. Odin.) A revealing message or insight,
communication. Signals, inspiration, enthusiasm, speech, true vision, power of words
and naming. Blessings, the taking of advice. Good health, harmony, truth, wisdom.
Ansuz Reversed or Merkstave: Misunderstanding, delusion, manipulation by others,
boredom. Vanity and grandiloquence. (Odin is a mighty, but duplicitous god. He always
has his own agenda.)
Raidho: (R: Wagon or chariot.) Travel, both in physical terms and those of
lifestyle direction. A journey, vacation, relocation, evolution, change of place or
setting. Seeing a larger perspective. Seeing the right move for you to make and deciding
upon it. Personal rhythm, world rhythm, dance of life. Raidho Reversed or Merkstave:
Crisis, rigidity, stasis, injustice, irrationality. Disruption, dislocation, demotion,
delusion, possibly a death.
Gebo: (G: Gift.) Gifts, both in the sense of sacrifice and of generosity,
indicating balance. All matters in relation to exchanges, including contracts, personal
relationships and partnerships. Gebo Merkstave: Greed, loneliness, dependence,
over-sacrifice. Obligation, toll, privation, bribery.
Algiz: (Z or -R: Elk, protection.) Protection, a shield. The protective urge to
shelter oneself or others. Defense, warding off of evil, shield, guardian. Connection
with the gods, awakening, higher life. It can be used to channel energies appropriately.
Follow your instincts. Keep hold of success or maintain a position won or earned. Algiz
Reversed: or Merkstave: Hidden danger, consumption by divine forces, loss of divine
link. Taboo, warning, turning away, that which repels.
Sowilo: (S: The sun.) Success, goals achieved, honor. The life-force, health.
A time when power will be available to you for positive changes in your life, victory,
health, and success. Contact between the higher self and the unconscious. Wholeness,
power, elemental force, sword of flame, cleansing fire. Sowilo Merkstave: False goals,
bad counsel, false success, gullibility, loss of goals. Destruction, retribution, justice,
casting down of vanity. Wrath of god.
Tyr's Aett
Tiwaz: (T: Tyr, the sky god.) Honor, justice, leadership and authority.
Analysis, rationality. Knowing where one's true strengths lie. Willingness to
self-sacrifice. Victory and success in any competition or in legal matters. Tiwaz
Reversed or Merkstave: One's energy and creative flow are blocked. Mental paralysis,
over-analysis, over-sacrifice, injustice, imbalance. Strife, war, conflict, failure in
competition. Dwindling passion, difficulties in communication, and possibly
separation.
Ehwaz: (E: Horse, two horses.) Transportation. May represent a horse, car,
plane, boat or other vehicle. Movement and change for the better. Gradual
development and steady progress are indicated. Harmony, teamwork, trust, loyalty. An
ideal marriage or partnership. Confirmation beyond doubt the meanings of the runes
around it. Ehwaz Reversed or Merkstave: This is not really a negative rune. A change is
6
Mannaz: (M: Man, mankind.) The Self; the individual or the human race.
Your attitude toward others and their attitudes towards you. Friends and enemies,
social order. Intelligence, forethought, create, skill, ability. Divine structure,
intelligence, awareness. Expect to receive some sort of aid or cooperation now. Mannaz
Reversed or Merkstave: Depression, mortality, blindness, self-delusion. Cunning,
slyness, manipulation, craftiness, calculation. Expect no help now.
Laguz: (L: Water, or a leek.) Flow, water, sea, a fertility source, the healing
power of renewal. Life energy and organic growth. Imagination and psychic matters.
Dreams, fantasies, mysteries, the unknown, the hidden, the deep, the underworld.
Success in travel or acquisition, but with the possibility of loss. Laguz Reversed or
Merkstave: An indication of a period of confusion in your life. You may be making
wrong decisions and poor judgements. Lack of creativity and feelings of being in a rut.
Fear, circular motion, avoidance, withering. Madness, obsession, despair, perversity,
sickness, suicide.
Ingwaz: (NG: Ing, the earth god.) Male fertility, gestation, internal growth.
Common virtues, common sense, simple strengths, family love, caring, human warmth,
the home. Rest stage, a time of relief, of no anxiety. A time when all loose strings are
tied and you are free to move in a new direction. Listen to yourself. Ingwaz Merkstave:
Impotence, movement without change. Production, toil, labor, work.
Simple Castings
“Simple castings” may not be as straightforward as they sound, but they’re not
the most complicated either.
Stir the runestones around in the bag until you feel compelled to cast. Pick up a
bunch— however much feels right— and “cast” (throw) the runestones onto the ground
or cloth. Ignore the face down runes, and interpret those that landed face up. Runes
that fell closer to the middle of the lot are the most important or obvious, and those
which fall to the sides or edge are less important.
Merkstave: The diagrams (below) can be helpful when determining if a rune is
“bright” or “dark.” Imagine a circle over the whole of the cast runes, divided into
eighths. If there is a rune you wish to know more about, you can learn more about its
meaning by investigating the other runes in the context of the rune in question.
If a rune lies close to the line on or to either side of the “question rune’s” line, it
is brightly aspected (for example, the second diagram puts Raidho as the question rune,
Sowlio for the third, and Ansuz for the fourth). If directly across the circle, the rune has
an immediately negative meaning with an eventual positive outcome. Runes at 90º to
the question rune are merkstaves.
8
9
- Tarot -
History of Tarot
Before tarot cards were used for divination, they were (and still are) used to play
European card games. A tarot deck contains four suits (swords, coins, cups, and staves.
Coins and staves are often referred to as pentacles and wands) of 14 cards (ace through
ten plus four face cards: king, queen, knight, and page), plus a separate 21-card trump
suit and an additional card called the Fool. Depending on the game, the Fool can be
used as the top trump, or as a wild card.
In many English-speaking countries, these games are not as popular, and so
tarot cards are sometimes used for divinatory purposes. Throughout the 16th and 17th
centuries, preachers often reference tarot as the devil’s instrument and a social plague,
though no evidence of occult use has been found from before the 1780s.
Many people who use tarot decks attempt to trace the cards to ancient Egypt,
and possibly the first person to try to do this was Antoine Court de Gébelin: a french
clergyman. Gébelin wrote in 1781 that he thought Tarot represented ancient Egyptian
theology (for example he equated the High Priestess card to the goddess Isis), and
claimed the etymology of “tarot” comes from the egyptian words for “road” and
“royal,” literally translating to The Royal Road of Life. Egyptologists found nothing in
the Egyptian language to support these claims.
Jean-Baptiste Alliette (who went by Etteilla) was a french occultist who was the
first to popularize tarot divination and make a living off of card divination. Etteilla
accomplished a number of things, including divising a method of tarot divination in
1783, created the first tarot cartomantic society, and made the first Egyptian tarot to be
used exclusively for divination.
Tarot Meanings
When used for divination, each tarot card has a meaning. The most significant
are the Major Arcana cards: the Fool and the 21 trump cards. There are 78 tarot cards,
and so learning the distinct meaning of each may sound overwhelming, but a quick and
manageable way to do so is to start with 40 of the 56 Minor Arcana cards: 1-10 of each
suit.
Each suit corresponds with an element and aspect of life, and each number can
be equated to more specific concepts.
11
Suits:
Cups (element = water): Emotions, creativity, intuition, relationships
Pentacles (element = earth): Material wealth, money, career, manifestation
Swords (element = air): Communication, truth, intellect, thoughts
Wands (element = fire): Inspiration, energy, enthusiasm
Numbers:
I – (Aces) New beginnings, opportunity, potential
Reconsideration, delays, lost opportunities
II – Balance, partnership, duality
Disharmony, overcommitment, stalemate
III – Creativity, groups, growth
Hiding potential, introversion, disharmony
IV – Structure, stability, manifestation
V – Change, instability, conflict
Reconciliation, moving on, avoiding conflict
VI – Communication, cooperation, harmony
VII – Reflection, assessment, knowledge
VIII – Mastery, action, accomplishment
IX – Fruition, attainment, fulfilment
X – Completion, end of a cycle, renewal
Putting together the meanings of a suit and a number, we can get the meaning of
a specific card. For example, the 5 of cups is about conflict (5) in relationships (cups).
The 4 of pentacles is about stability (4) in finances (pentacles).
The Court cards are slightly more vague, and consequently complicated; they
don’t have such specific meanings.
Page: As people, pages represent the youngest of the Court cards: children
through young adults. Because of this, they also represent fervent energy, excitement,
and beginnings. Pages also represent messengers. This will take different forms
depending on the suit;
The page of cups signifies the beginning of a new creative project or
relationship, or good news from loved ones.
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world to better fit an idea. This king is a master of collaboration and initiative,
and indicates that you are the deciding factor in a situation.
Next is a slightly more ambitious task: the 22 major arcana cards. In card games,
these are considered trump cards in ascending order, except for the Fool, which is
ironically the highest trump. Like all other tarot cards, these cards have a reversed
meaning (upright cards=A; reversed cards=B).
0. The Fool
A. Beginnings, innocence, spontaneity, a free spirit.
B. Holding back, recklessness, risk taking.
I. The Magician
A. Manifestation, resourcefulness, power, inspired action.
B. Manipulation, poor planning, untapped talents.
II. The High Priestess
A. Intuition, sacred knowledge, divine femininity, the subconscious
mind.
B. Secrets, disconnected from intuition, withdrawal and silence.
III. The Empress
A. Femininity, beauty, nature, nurturing, abundance.
B. Creative block, dependence on others
IV. The Emperor
A. Authority, establishment, structure, a father figure.
B. Domination, excessive control, lack of discipline, inflexibility.
V. The Hierophant
A. Spiritual wisdom, religious beliefs, conformity, tradition,
institutions.
B. Personal beliefs, freedom, challenging the status quo.
VI. The Lovers
A. Love, harmony, relationships, values alignment, choices.
B. Self-love, disharmony, imbalance, misalignment of values.
VII. The Chariot
A. Control, willpower, success, action, determination.
B. Self-discipline, opposition, lack of direction.
VIII. Strength
A. Strength, courage, persuasion, influence, compassion.
B. Inner strength, self-doubt, low energy, raw emotion.
IX. The Hermit
A. Soul-searching, introspection, being alone, inner guidance.
B. Isolation, loneliness, withdrawal.
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X. Wheel of Fortune
A. Good luck, karma, life cycles, destiny, a turning point.
B. Bad luck, resistance to change, breaking cycles.
XI. Justice
A. Justice, fairness, truth, cause and effect, law.
B. Unfairness, lack of accountability, dishonesty.
XII. The Hanged Man
A. Pause, surrender, letting go, new perspectives.
B. Delays, resistance, stalling, indecision.
XIII. Death
A. Endings, change, transformation, transition.
B. Resistance to change, personal transformation, inner purging.
XIV. Temperance
A. Balance, moderation, patience, purpose.
B. Imbalance, excessm self-healing, re-alignment.
XV. The Devil
A. Shadow self, attachment, addiction, restriction, sexuality.
B. Releasing limiting beliefs, exploring dark thoughts, detachment.
XVI. The Tower
A. Sudden change, upheaval, chaos, revelation, awakening.
B. Personal transformation, fear of change, averting disaster.
XVII. The Star
A. Hop, faith, purpose, renewal, spirituality.
B. Lack of faith, despair, self-trust, disconnection.
XVIII. The Moon
A. Illusion, fear, anxiety, subconscious, intuition.
B. Release of fear, repressed emotion, inner confusion.
XIX. The Sun
A. Positivity, fun, warmth, success, vitality.
B. Inner child, feeling down, overly optimistic.
XX. Judgement
A. Judgement, rebirth, inner calling, absolution.
B. Self-doubt, inner critic, ignoring the call.
XXI. The World
A. Completion, integration, accomplishment, travel.
B. Seeking personal closure, short-cuts, delays.
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Tarot Layouts
Now comes the interesting and truly helpful part of this “suite:” how to actually
use tarot cards. There are almost endless tarot spreads available online and within
books (from spreads for starting a new business to birthdays to dealing with difficult
coworkers), but I will be focusing on some more generalized spreads.
Card-a-Day
The simplest Tarot reading, card-a-day or daily card pullings are just as they
sound: at the beginning of the day, ask a question (it could be as simple as “what do I
need to know today” or “what will happen to me today”), and pull a single card from
the deck. As you go about your day, think about what the card means and how it applies
to the events of the day.
3-Card Spreads
Another self-explanatory method, 3-card spreads apply to certain questions or
scenarios, detailed below. Once again, more spreads can be found online. Draw three
cards and place them face up (but not necessarily upright) in order. Then, refer to your
question and interpret the cards.
Past / Present / Future
The nature of your problem / The cause / The solution
Current situation / Obstacle / Advice
Situation / Action / Outcome
Context of the situation / Where you need to focus / Outcome
What I think about the situation / What I feel / What I do
Release and Let Go Spread
This spread is best to use
when feeling intense negative
emotions. Be it anxiety, sadness,
resentment, or stress, the release and
let go spread and help you do just
that.
You will need seven cards,
arranged as displayed to the right.
Place them face-up (but not
necessarily upright), and interpret
them in order:
1. What am I feeling right
now?
2. Why am I feeling it so
strong?
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3. How can I release this feeling?
4. What is this feeling transforming into?
5. How can I rise above?
6. What is my new beginning?
7. What have I learned?
The Celtic Cross
The Celtic Cross is one of the most
commonly used spreads. Present in almost
every tarot guide, the dynamics between
and relationships of the cards used are what
make this spread unique.
You’ll need ten cards, arranged as
displayed to the right. One again, place
them face up (but not necessarily upright),
and interpret them in order:
1. The Present: what is
happening to the querent, or
how they perceive the
situation.
2. The Challenge: an immediate
problem facing the querent;
something which, if resolved,
would make life much easier. Even if the card drawn is upright, it
represents a challenge.
3. The Past: the events which have lead up to the Present, or may indicate
how the Challenge came about.
4. The Future: what is likely to happen in the near future. This is not the
final outcome, but rather the next step(s).
5. Above: the querent’s best case scenario or goal.
6. Below: what is in the querent’s subconscious. This may symbolize
underlying feelings, and what truly drives the querent. Reversed cards
may symbolize “unknowns” to the querent.
7. Advice: just as it sounds, this card considers all preceding cards and offers
an approach to address the Challenge.
8. External Influences: the people, energy, or events which are out of the
querent’s control and will affect the Outcome.
18
9. Hopes and/or Fears: hopes and fears can be closely entwined, or even the
same things. It may be helpful to draw a second card after the first
reading.
10. Outcome: Where the situation is headed, long-term, based on the current
course of action. If the outcome is not desirable, a change of action will
most likely change the outcome.
19
- Astrology -
History of Astrology
There are several different kinds of astrology, ranging from neo-astrology to
ancient chinese astrology, I will be focusing on western astrology, starting with the
Babylonians.
Babylon is thought to be the birthplace of organized astrology, emerging
between the 3rd and 2nd millennium BC. This early astrology was primarily used to
predict weather patterns, and for agricultural purposes: when to plant/harvest. With
time, Babylonians, Egyptians, and Greeks connected celestial events to their
theologies, and astrology became more esoterically divinatory, used to predict political
events and other human affairs. This, as well as through the eventual studies of Plato,
Aristotle, and other Greek philosophers/scientists/astronomers, astrology was
considered to be a high science.
The Zodiac (Greek for “circle of little animals”) originated in the first half of the
1st millennium BC in Babylon, but recognition of constellations (zodialogical and
otherwise) can be traced back to the 3rd millennium BC. The Zodiac itself is an area of
the sky through which the sun, moon, and five visible planets (planet is Greek for
wanderer, indicating how the planets look like wandering stars) are observed to move
through. Babylonian astrologers identified 13 constellations within the Zodiac (the
zodiacs), but the Babylonians omitted the constellation Ophiuchus (serpent-bearer) in
order to align the zodiacs with the 12 lunar months. The image below illustrates the
path that the sun appears to take (red line) through the Zodiac (grey blocks).
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Reading Natal Charts
Sun Ego, identity, role in life/reflects who you are all the time,
regardless of who you’re with or what you’re doing.
Venus How and what you love. Rules your love life.
Mars Sex and aggression. Rules your actions and overall energy.
To Do:
1. Witchcraft Paper
a. History and summary of Divination: Tarot, Runes, and Astrology
i. History of Tarot
ii. History of Runes
1. Linguistics
2. Connections to Norse theism
iii. Astrology
1. Origin of zodiacs
b. History of and differences between Wicca and Witchcraft
i. Source to look at:
https://www.livescience.com/39119-myths-about-witches-wiccans
.html
ii. Wicca as a religion
1. Holidays
iii. Origin of Witchcraft; paganism
iv. Ties to Satanism
1. Witch trials
v. Covens
c. Spells, Sigils, Sachets
i. Black magick
1. Voodoo, and how it’s not bad