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Running Head: UNIT 3 ESSAY ARTIFACT 1
Running Head: UNIT 3 ESSAY ARTIFACT 1
Michelle Estrada
ORGL 3322.BV2
Bolthouse Farms distributes a wide array of popular soy protein-based drinks with the
reminder of its key benefits, particularly its influence in developing a healthy heart if included in
one’s diet regiment. However, they fail to acknowledge the dangers that soy products have for
our populations as a result of documented studies that have actually established that soy foods
are in fact unhealthy. One particular study was of note, as it “found that soy protein might
actually increase protein breakdown in skeletal muscle” (Luma, 2018) therefore leading to a
compromised skeletal system as a result of consumers partaking in a food that their respective
In addition to the weakening of strength and overall vitality as a result of soy protein
serving as a catalyst towards skeletal breakdown, soy protein has also been linked to numerous
other ailments such as “brain aging, shrinking, and the development of Alzheimer's” (Luma,
2018). Other research carried out on soy protein is even more alarming, as it effectively dictates
that soy is detrimental towards all its male consumers, as “Studies have shown that soy-fed
infants have estrogen levels 17,000 times higher than those fed human or cow's milk” (Luma,
2018). Estrogen, a hormone whose levels are usually low in males, can have adverse effects on
our society’s men as it reduces their testosterone levels and overall stability, strength, and drive
towards leadership.
This is an alarming issue for the public because instead of warning potential customers of
the dangers of their products (as is the case with other goods such as alcohol in other
organizations), Bolthouse Farms instead chooses to ignore the vast data against its products and
feed the public toxic on the notion that other studies have backed their advertised claim that their
Due to a lack of public corporate knowledge into the inner working of Bolthouse Farms,
it is impossible for the average scholar to assign one sole cause for their decision to
For instance, their decision could be based on innocent ignorance, as soy is a popular
commodity that is often regarded by the public (and even athletes, nutritionists, and other
professionals in similar fields) as in fact being healthy. This possibility reinforces the axiological
framework established by Aristotle who argues throughout The Nicomachean Ethics that
knowledge is humanity’s greatest good is the search for knowledge (Aristotle, 2009).
Had the organization heeded the advice of Aristotle and carried out their respective search
for knowledge (and assuming that their false advertising is indeed an innocent mistake), the issue
would not be a problem in the first place, as the company would be well aware that soy protein is
not the health food they tout it to be throughout their products, their labels, and their misleading
advertisements.
However, if Bolthouse Farm is misleading the public despite being aware that soy is in
fact toxic for the sake of profit, then the core issue would be human greed. This completely
alters the cause of the organization’s misinformation regarding their products, as instead of
blameless lack of knowledge by failing to adhere to the principles set forth by Aristotle, the
situation becomes an instance where the axiological framework of Thomas Hobbes comes into
play—“ a general inclination of all mankind [experiences] a perpetual and restless desire of
Power after power, that ceaseth onely in Death” (Hobbes). The corporation’s desire to not only
continue to sell their product, but also portray it with blatant lies for consumers falls in line with
Hobbes’ notion that power and the means to achieve it are humanity’s true desire, even at the
As noted by the previous assignment, the singular source of the problem in regards to
Bolthouse Farm’s false advertisement (and subsequent poisoning and public deception) can be
broken down into two core causes: ignorance and greed, each of which requires their own unique
The first possibility, ignorance through a lack of knowledge, is solved by the acceptance
of Aristotle’s notion that the eternal search for wisdom is our greatest achievable treasure
(Aristotle, 2009). If ignorance is truly the core of the issue, then the complex problem is best
answered through simple self-growth and nurture of the intellectual mind. This can be achieved
as a solution in the Bolthouse Farm soy dilemma by a simple relabeling of Bolthouse Farm’s
products after diligent study from the corporation to allow customers access to the knowledge
However, if the issue is instead rooted in greed and the corporate desire to grow and
expand despite the costs it entails for others, then the solution lies in the axiological framework
of John Stuart Mill who makes a case for utilitarianism by arguing that “The creed which accepts
as the foundation of morals utility, or the greatest happiness principle, holds that actions are right
in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of
Mill offers a proper solution to greed-based dilemma by arguing that the highest good for
mankind lie in actions that promote its happiness while also suggesting the opposite of actions
that produce unhappiness. In this situation, the best solution would be to simply remove the
products or punish the corporate giant itself for the blatant spread of unhappiness through
deceptive products. Despite having multiple causes and solutions, the Bolthouse Farm soy issue
will always be of merit and use to the eager scholar wishing to grow and expand their own search
References
Aristotle, ., Ross, W. D., & Brown, L. (2009). The Nicomachean Ethics. Oxford: Oxford
University Press.
Erdman, J. W. (2000). Soy Protein and Cardiovascular Disease. Circulation, 102(20). Retrieved
Hobbes, T., & Gaskin, J. C. A. (1998). Leviathan. Oxford: Oxford University Press.
Luma, T. C. (2018, September 11). Does Soy and Soy Protein Feminize You? Retrieved April
https://www.t-nation.com/diet-fat-loss/does-soy-and-soy-protein-feminize-you
Mill, J. S., & Sher, G. (1979). Utilitarianism. Indianapolis: Hackett Pub. Co.