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Cell and Social Change
Cell and Social Change
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In this study, it is tried to examine the relationship between migration and social
change. For this purpose, firstly social change and then migration were continued with
deductive method. Due to his close interest in the Hijra, an explanation was made about
migration. Then, a title is given for a clear understanding of its relevance to the forced
migration. After the definition, nature and a short history of the emigration, social changes
after the emigration are included.
The phrase maz not washed twice from the same river Bir, which is used as a phrase,
says the fact that there is no uniformity and there is a constant change both in the universe and
in societies.[one]
The fact that every day is a new day and that every moment is a new one in time
makes it difficult to make a standard definition of social change. Of course, identifying
change requires showing how much change has occurred in the basic structure of an object or
situation.
As far as society is concerned, in order to decide to what extent and in what way a
system is in a process of change, we have to show to what extent changes in basic institutions
have occurred within a given specific period.[2nd]
Change, which is a law of life and a tradition of wing, is basically a concept related to
time. Because change occurs over time. There is a feeling that everything changes in
time.[3] The importance of change arises from the fact that it occurs not only in a period of
time but also in a space .[4]
We cannot approach society or social phenomena as we approach events in
nature. The practical consequences of sociology are often different.[5] In this aspect, the most
important issue that comes to mind when sociology is mentioned is social change.[6] Social
change refers to the differentiation of the lifestyle of a society and their impact on that
society. This change is time-dependent, continuous, collective and, where appropriate, a
change that affects the course of history.[7]
Social change; It refers to the transition from existing situations to a new and
completely different situation in social relations and social structures, especially the
institutions that make up the society.[8]
Social change is the change that can be observed in a society over time and that affects
the structure or functions of the social organization in a permanent and fundamental way, not
temporarily, but that changes the course of society's history. ”[9]
The existence of many issues that can lead to socio- cultural change, such as
population growth, migration, wars, physical environment, technological advances, economic
developments and urbanization can be shown among the causes of social change, but the
factors affecting social change are population growth, wars, migration and rapid
communication. technology is too large and complex to be limited by the development of
technology.[10]
There are many studies on the relationship between social change and religion. In this
sense , one of the most important aspects of the d is that it triggers social change with its
dynamism. Religious ideas and thoughts that bring a new spirit and a new excitement to
society bring social mobility.[11th]
Religion wants to change the socio- cultural environment in which it exists or enters
according to its own principles . In this sense , there is a religious change in the emotions,
thoughts, attitudes and behaviors of the people in the society. On the other hand, the
emergence of religion in one society, its penetration and acceptance by another society is
related to the social structure of religion and society.[12]
MIGRATION-CELL RELATIONS
WEB SITES
http://dergipark.gov.tr/download/article-file/100968
http://dx.doi.org/10.22596/2017.0202.50.58
http://www.tdk.gov.tr/index.php?option=com_gts&arama=gts&guid=tdk.gts.5cc99bf70d6618
.52201167
[1] Macit Gokberk, History of Philosophy , Remzi Bookstore, Istanbul, 1993, p. 26.
[2] Anthony Gıddens , trans . Cemal Fine , Sociology, Red Publications, Istanbul, 2008, p.79.
[3] Ejder Okumus, Social Change and Religion , Human Publications, Istanbul , 2003, p.19.
[4] Ejder Okumus, supra , p.20.
[5] Anthony Giddens , trans.Günseli Alyatlar , Sociology Initial Readings , Say Yay , Istanbul , 2010, p.17.
[6] SN Eisenstadt , " Social Change and Development", Readings in Social Evolution and Development. S. N.
Eisenstadt (Ed.), Pergamon Press , London , 1970, p. 3.
[7] M.Sait Dogan, Socialization, Social Change and Political Socialization ,
p.31. http://dergipark.gov.tr/download/article-file/100968
[8] Ismail Dogan, Sociology Concepts and Problems , System Publishing, Istanbul, 2000, p. 274; Mehmet Ali
Kirman, Dictionary of Sociology of Religion Terms , Istanbul: Ragbet Yay ., 2004, p.232.
[9] Unver Gunay, Sociology of Religion , Istanbul: Human Publications ., 2008, p.363.
[10] Ahmet Faruk Sinanoglu , Social Change and Religion , Hikmet Yurdu Year: 1, p.2, (July-December /
2008) ss.23-29.
[11] Celil Abuzara Religion- Society Interaction and Education Harran Education Journal , 2017
2 (2), 50- 58 Abuzer to run, Galilee Religious Influence on the Social Life , Harran University Faculty of
Theology Journal , 2011, Vol XVI, Issue 26, p. 143-153
http://dx.doi.org/10.22596/2017.0202.50.58
[12] Recep Vardi , Hz. Social change in Arab society under the leadership of Muhammad , Social Sciences •
January - June • 9 (17): 321-342
[13] http://www.tdk.gov.tr/index.php?option=com_gts&arama=gts&guid=TDK.GTS.5cc99bf70d6618.522011
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[14] Sabri Çakır, Migration and Social Change in Traditional Turkish Culture , SDU Faculty of Arts
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[15] Ulku Forward, Social Change on Labor Relations in Turkey on Impacts, Tühis Publications, Ankara,
2009, p.30.
[16] Mim Sertaç TÜMTAŞ, Cem Ergun, The impact of migration on social and spatial structures, Süleyman
Demirel University Faculty of Economics and Administrative Sciences Journal Y.2016, C.21, p.4, p.1347-1359.
[17] Abu-Fadl Jamaluddin Muhammad Ibn Manzur , Lisanu'l-Arab , Daru Beirut, Beirut 1970, III, 771.
[18] Ahmet Önkal , “ Hijret ” , DIA, Istanbul 1998, XVII, 458;
[19] Önkal , “ Hijret ”, DIA, XVII, 458.
[20] Furkan 25/30.
[21] Apr 4/34;
[22] Interview 74/5.
[23] Repentance 9/20.
[24] Ali Muhammed Sallabî , trans. Mustafa Kasadar, Siyer-i Nebi , Ravza Publications, Istanbul, 2017, p.325.
[25] Osman Nuri Topbas, Prophet Muhammad Mustafa , Erkam Publications, 2015, Istanbul, p. 346.
[26] Munir Gadban , The Life and Method of the Messenger , Risale Publications , Terc . Adil Teymur , 1997,
Istanbul, p.214.
[27] Osman Keskioglu , Hz. The Life of the Prophet, (Siyer-i Nebi), Presidency of Religious
Affairs ., Gaye Mtb , Ankara 1981, p.20
[28] Ahmed Lutfi Kazancı, Islamic History- Asr-i Saadet Series : 2 (Aydınlıkl ara Doğru), İpek
Yay ., Istanbul, 1983, II, 218-227.
[29] Great Islamic History from Birth to the Present, Commission, Istanbul 1986, I, 215-
230; Muhammad Hamidullah , Prophet of Islam , trans : Salih Tug, Irfan Yay., IV. Edition, Istanbul 1980, p.128.
[30] Önkal , “ Hijret ”, DIA, XVII, 458.
[31] İbrahim Sarıçam , Hz. Muhammad and the Universal Message , Religious Affairs Publications, Ankara,
2005, p.111.
[32] Casim Avci, Mevlana Idris, Life of the Prophet Muhammad , DIB Publications, Ankara, 2017, p.119-
120; Önkal , “ Hijret ”, DIA, XVII, 458.
[33] Ali Mohamed Sallabî , age , s.421.
[34] Önkal , ibid , p. 458.
[35] Ali Mohamed Sallabî , age , s.421.
[36] Sabri Cakir, age , s.129-142.
[37] Hüseyin Algül, Step by Step Hicret , Nesil magazine, Istanbul, 1979, issue 37 pages 35.
[38] Tatlılıoğlu , Migration Sociology in terms of Hijret , p. 123. Tatlıoğlu, Durmuş; Hijret in terms of
Sociology of Migration , Sivas: Asitan Kitap, 2013
[39] Months Tuzcu, Karim Almond, migration Psychosocial Size , Current Approaches in
Psychiatry Current Approaches in Psychiatry , 2014.
[40] Nebi Bozkurt, Mustafa Sabri Küçükaşç the " Medina ", Turkey Religious Foundation of Islam
Encyclopedia (DIA) , c. XXVIII, Ankara: Turkey Religious Foundation Publications, 2003, pp . 305-311
[41] Çelik C. (2001), Dini Religious Life in the Urbanization Process ”, Erciyes University Theology Faculty
Journal, p . 11, p . 131-152.s.131.
[42] Düzgün, Ş. A. (2009), Şehir Urbanization Ability of Religions ”, Journal of Islamic Sciences, year: 4, p . 1-
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ss . 13-22. .s.5
[43] Ali Muhammad Sallabi , a, g, e , p.503.
[44] Mehmet Demir, Journal of Theology Academy, issue 159.
[45] Ibn Qayyim al- Jawziyyah , Shamsuddin Abi Abdillah Muhammad b. Abdilmelik , Zâdü'l-Maâd Fi'l-Hedî
Hayru'l -Ibâd , Egypt 1.312 .
[46] Sabri Hizmetli, History of Islam (From the Beginning to the End of the First Four Caliphs ), Yeni Çizgi
Yay ., Ankara. 1995s.220; Munir Gadb that , ibid , p.9.
[47] Hashr 59/9.
[48] Sabri Hizmetli, supra , p. 220; Önkal , ibid , p. 461; Osman Nuri Topbas, supra , 34.
[49] Servant, 221-222. Ali Muhammad Sallabi , a, g, e , p.540.
[50] Munir Gadb that , ibid , p.22.
[51] Sinanoğlu , A. , İlk The first of different cultures living together in Islamic civilization
Experience " , EKEV Academy Magazine , year: 2010 14, pp . 44, p . 37-47. Q 40.
[52] Ali Muhammad Sallabi , a, g, e , p.520; Scots pine, age , p. 135
[53] Fatih Açık, The Structure of Social Institutions in the Construction Process of the First Islamic
Civilization After the Hijra , Journal of Academic Perspective Issue: 52 November - December 2015
International Refereed Journal of Social Sciences E - Journal.
[54] Azimli, M, Siyeri Different Reading , Ankara School Publications. Istanbul , 2010, p .
[55] Fatih Front , age s.286.
[56] Sarıçam, age , p. 139; Mim Sertac TUMTAS, a .ge , p.1347.
[57] Fatih Open, ibid , p.286.
[58] Fatih Açık, THE STRUCTURE OF SOCIAL INSTITUTIONS DURING THE CONSTRUCTION
PROCESS OF THE FIRST ISLAMIC CIVILIZATION AFTER THE CRISIS , ACADEMIC PERSPECTIVE
JOURNAL Issue: 52 November - December 2015 International Refereed Journal of Social Sciences E- .
[59] Cetin, the " Adhan " Religious Foundation of Turkey Encyclopedia of Islam (DIA) , c. XII,
Turkey Religious Foundation Publications, Istanbul, 1995, p.110.
[60] Abdurrahman Kurt, Sociology of Religion , Sentez Publishing, Bursa, 2012, p.231.