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EDITORIAL... ✍ Protect Hindu Places of Worship -

Ahobila Mutt Jeer Appeals to Judiciary
Orissa Government recently decided to demolish Mutts around Puri Jagannath Temple which
are centuries old places of worship, in the name of beautification etc. This is a condemnable, illegal and
dastardly act. All Hindus should condemn this act. Jeer of Sri Ahobila Mutt which is a historical Mutt
condemned this and appealed to Supreme Court to restore order. The operative portion of the Jeer's
letter to CJI is reproduced below.
"Ahobila Mutt Jeer right from inception of the Mutt is said to have been the Royal Guru to both
Vijayanagara Dynasty and Kalinga dynasty. The 6th Jeer of Sri Ahobila Mutt, Sri Parankusa Yateendra
Mahadesikan was honourded by Emperor Mukunda Deva Raya, the Kalinga King by lifting his palanquin.
He is said to have played a major role in protecting the Puri Jagannath Deity from the invasion of
Kalapahaar and Moghuls. Many Vaishnava Mutts in Puri Such as Rewasa Mutt, Raghavadas Mutt claim
allegience to Ahobila Mutt.
The Supreme Court has our ancient principle <ÆoÁz á™|: ÀooÁz \Æ:> in its emblem and we hope that
the Court will ensure that justice is always done as per this principle. One of the basic principles of
justice followed from ancient times in Bharat is of delivering justice only after hearing the impacted
parties which in modern parlance is called as principle of natural justice.
The Supreme Court has the responsibility to ensure that this basic principle is strictly followed
in response to the representation of the Mahants.
The Mutts in Puri are places of Worship and the Mutts associated with Puri Jagannath Temple
complex are integral part of the place of worship and has a devotional character. It is also brought to your
kind notice that along with the rights of the Mahants the rights of presiding Deities of the Mathas are also
involved in this matter. The presiding Deities have been continuously worshipped for several centuries
with devotion and their rights are also protected by the Central Places of Worship (Special Provisions)
Act of 1991.
The provisions of this Act has not been as yet considered by the Supreme Court. It is also an
historic fact that in a similar situation when TTD as part of its Master Plan had acquired the properties of
several Mathas in Tirumala upheld by the AP High Court; a separate petition was filed by Dr M.V.
Soundararajan, Shishya of Sri Ahobila Mutt invoking the provisions of the said Act to protect the rights of
the Presiding Deity - Lord Lakshmi Narasimha of Sri Ahobila Mutt.
The TTD trust board in response to this petition had signed an MOU with the then Jeer of Sri
Ahobila Mutt protecting the place of worship and agreed to several conditions with regards to preserving
ancient traditions, custom and usage of the shrine. Likewise a legal procedure considering the provisions
of Places of Worship Act 1991 needs to be worked out here to protect the Mutts as places of worship
without changing customs, usage and altering the full devotional character of the Mutt and associated
intra-Mutt worship premises of historic and devotional character. The place of stay and worship of numerous
Religious saints line Sankara, Ramanuja, Chaitanya etc., are by themselves worshipped by devotees
and they need to be protected without altering the devotional and locational character of the place..
We hope that the Supreme Court will ensure that a proper, Just and Constitutionaly mandated
legal process is followed in this case after staying the demolition as requested by the Mahants. Hon’ble
Supreme Court of India should kindly ensure that the fundamental property rights of the Mahants under
Article 26 of the Constitution and their fundamental cultural rights under Article 29(1) are protected in
toto."
Hindu place of worship once consecrated remains for ever and cannot be disturbed. If structures
are becoming old we need to protect them via advanced methods of safe guarding heritage structures.
A sikh Gurudwara built by Guru Nanak was also in the list of structures to be demolished at Puri.
Captain Amarinder Singh, CM of Punjab appealed to Orissa Government and the demolition was stalled.
We hope Supreme Court intervenes in the case of Hindu structures too.
!

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Anecdotes on Vishnu Sahasranama - 223
THE LAWFUL LORD
Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D
In the anecdote for the previous name, SREEMAAN
(222nd name), we had gone through the story of the
fish Sammada, who circumambulated the sage
Soubharee along with its grandson fishes and also
taught the greatness of the Lord’s Matsyavatara to
them.
Now, a fish, which came in the lineage of Sammada
, followed the footsteps of its ancestors and
circumambulated the sage, who was still doing
penance under the waters of river Yamuna.
It had lifted its head on the surface of water for inhaling
more oxygen.
At that time, Garuda, who was feeling very hungry,
came by the side of the banks of Yamuna. Garuda
saw the fish which was lifting its head on the sheet
of blue waters of Yamuna. He immediately caught
hold of it with his sharp beak, sharpened often by
rubbing against the back of the Lord Kurma, who
rests below the nether worlds, bearing the entire
universe.
Following shloka from Garuda Panchasat of Swami
Desika describes the sharpening of Garuda’s beak
on the back of Lord Kurma:
ünÆT¿ÁN˛ym|-o7oΩ-¢˛um™umuåN˛∫z ∆WΩNÏ˛¬Á-N˛ÁzubƒN¿˛Ê
oÏlgÁT¿Ê ÃÊflmσÁå: NÏ˛¬uTu∫N˛ueåz N˛ú|∫z NÓ˛™|ßoÏ|: @
úÁoÁpqzfiúÅ˛-u˚∫ÃåúwoåÁ-∆Áu¬uƒXZzt-∆Á¬y
∆{¬Î å: Ãõo∆{¬y-¬uV™t-∫ßÃ: ÃÁ{oÏ ÃÁ܃ΠÃÏúm|:@@
With such sharp beak, Garuda caught hold of that
soft fish, sat on a tree in the river bank and was
swallowing it to satisfy his hunger.
Just then the sage Soubharee had also lifted his
head out of the water-surface. He was elated to
see Garuda the mount of Lord. But, as the sage
saw Garuda swallowing the fish, which was devoted
to him and used to circumambulate him, anger
conquered him
Soubharee cursed Garuda, “If you come to the area
of this river hereafter, your head will burst into pieces!”
Garuda knew the power of sages. He had derived
his might and power to become unconquerable even
by Devendra or any other devas because he had
been carved out of the spiritual powers of the
diminutive sages called Valakhilyas who had been
offended by Devendra.
Garuda therefore accepted the curse and never came
to that area on the banks of Yamuna thereafter.
h ÉèÜ
í ∞« O h ^ŒQ~ˆæÆ LOK«∞HÀ, h ^è~·≥ åºxfl =∂„`«O Ѩk=∞OkH© ѨOK«∞.
That area thus became Garuda-free Zone. Even our
New Delhi comes in this area. It is believed that
birds of the Garuda-clan are not seen to fly in the
area.
Years passed by.
Garuda was always angry with his cousins the
snakes. For they had helped Kadru their mother
and his step mother in hatching a conspiracy to
cheat his own mother Vinata an innocent soul in
a betting and had made her a slave to Kadru.
He was on a spree of genocide of the sakes and
ate them. Even the celebrated snakes had to take
asylum in his own frame as ornaments to escape
his wrath He wore those leading snakes as his
ornaments all over his body. Swami Desika describes
this in Garuda Panchasat thus:
ƒÁ™z ƒ{NÏ˛le∆´ÆÁ-¢˛umúuo-N˛bN˛Áz ƒÁÃÏuN˛-§¿÷ÃÓfi:
∫qzëÁÀoqNz˛å T¿usoN˛ubob≥ÁÁªN˛ÁN˛Áz|b“Á∫: @
úˆÊ N˛mz|úÃ√Æz üus™ƒuo ™“Áúˆ™ãÆfi u§ß¿oΩ
YÓgÁÆÁÊ ∆WΩQúÁpÊ TÏupN˛™uú ßÏ\z tuqmz úuq™®: @@
The sloka means :-May Garuda, who wears Adi Sesha
as bracelet on his left wrist, Vaasuki as his
yagnopaveetham (sacred thread), Thakshaka as his
girdle, Kaarkotaka as his garland, Padma as kundala
ear-ring in right ear, Mahapadma in left ear, Sankapaala
on his head, and Gulika as bracelet in his right
wrist protect us!
I have adopted this very same description in my
Bindiganavile Garudashtakastuti of mine. The sloka
reads as
Ã√ÆÁtãÆfi u§ß¿oΩ TÏupN˛™s ßÏ\z N˛WΩN˛mÊ, ∆WΩQúÁ¬Ê
N˛Ázby∫z “Á∫™zƒÊ N˛u¬u∫úÏßÏ\TÊ §¿÷ÃÓfiÊ uƒßÁuo@
ÃÓfiÊ oã™ãsåÁ¸z: »ÏuoÆÏTpToÊ úˆ™zƒÊ ™“ÁãoÊ
úˆÊ oÊ oqN˛ÁPÆÊ N˛ubobVuboÊ Ã√Æ“Àozs ∆z ™Ω@@
In this situation, Vasuki the leader of snakes arranged
for a meeting with Garuda in the presence of Devendra.
He pleaded to Garuda, “If you keep on destroying
our clan like this, there won’t be any snakes in this
universe anymore. So let us enter into a pact. We
ourselves will offer one snake for you every day.
You kill, eat it and quench your anger. Please spare
the rest of us!”
The Vasuki-Garuda pact came in vogue.
Garuda would come to the border of the colony of
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snakes and toy with the snake offered on an altar
there as per roaster kill and munch it to satisfy his
anger and hunger
There was a wicked poisonous serpent called
Kalaiya in the island called Ramanaka. Residing
there with his many wives and a large family, he
became intoxicated because of his wealth, prosperity
and power.
He came to the colony of snakes and saw a young
serpent kept in the altar for Garuda.
Intoxicated with his power and tempted by the taste
of young snake, he could not resist the temptation
to swallow it.
Despite the voices of many of his fellow serpents
protesting he ate the small snake.
Just then came Garuda!
How dare Kaliya do this mischief?
Garuda pounced on Kaliya and waged war against
him.
Kaliya used his poisonous fangs as weapon to attack
Garuda. But Garuda, renowned as Suparna – the
one with beautiful wings/feathers – attacked Kaliya
with his wings.
Unable to withstand the attack of Garuda, Kaliya,
ran into the sea entered Ganges swam against stream
reached PrayagraJ entered Yamuna and reached
Garuda-free zone. He took his residence under water
in the place where sage Soubharee had done his
penance and had cursed Garuda not to come over
there.
Garuda, who had been attacking him and following
him till that zone left him there respecting Soubharee’s
curse.
Rather, he was waiting for Kaliya to come out of
that place, so that he could take revenge on him.
Now, Kaliya in self imposed prison could not go
out of that area for fear of Garuda. He was frustrated.
Though his family had joined him now, he could not
move anywhere. He used to emit his poison in the
Yamuna River, which polluted the entire area
surrounding it.
Leaves withered from the trees, flowers were not
sprouting, and fruits were not ripening. People who
used the water of Yamuna got affected by the poison
whose effects ranged from skin diseases to death.
Aquatic animals lost their lives because of the poison.
The whole area looked like the jaw of Mrutyu deva.
Therefore, the people of Brindavan avoided taking
water from Yamuna for drinking or bathing purposes.
They had to resort to some other water source.
Nandagopa, the father of Krishna, used to walk a
long distance to bring water, not only for his own
family but also for the whole village. That’s why,
rq`åxfl „¿Ñq∞OKÕ"å~°∞, ã¨=∞Ü«∂xfl =$^è• KÕÜ«∞~°∞.
Andaal, in thiruppavai’s 17th song, celebrates the
way Nandagopa gave water to all people. I’m giving
a free Sanskrit translation of that verse for the benefit
of people who may not know Tamil by my respected
bother Balakavi Villur Nadadoor Sri S.Sundararajan
IAS(Retired.),recipient of the certificate of honor from
President of India for his contribution to Sanskrit:
E©§∫Á©§ÏßÁz\åÁuttÁåá™|∆y¬! ßÁz:!
EÀ™tyÆåÁs! åãt! ƒ®ƒÁzunsoÁz ߃@
ÕÁ{mƒu®ú®ƒz! NÏ˛¬ÀÆ tyuúNz˛! Y ßÁz:!
§Ázá™À™tyÆåÁuÆNz˛! Æ∆Ázt! EÁüÏÆÁ: @@
E©§∫Ê uƒtÁÆ| ƒwuÚ™znÆ ¬ÁzN˛™ÁúN˛!
∆z…ƒ ™Á uƒuå¸ GunsoÁz ߃!
Àƒm|ßÓ ßÓu oÁuWΩV¿∫Á™! ÃÊútÁj∞!
™Á uåu¸oÁÙƒÁÊÀoƒÁåÏ\≥Á “zÀ™tWïåz! @@
At this stage, Lord Krishna decided to put an end
to all these pranks of Kaliya. Krishna, who is always
accompanied by Balarama, like sugar and milk as
the saying goes <<qy∫Ê ∆N|˛∫ÆÁ Fƒ ÆÁuß∫úwsSßÓoÁ: üßwoT
{ m|Ï :{ >>
decided to go alone to the banks of Yamuna one
day, without Balarama. He might have thought
Balarama being Adi sesha-a serpent may not be
at ease with Kaiya another serpent getting punished!
As he was playing volleyball with his other friends,
the ball suddenly fell into the river. In an effort to
bring back the ball, Krishna jumped into river Yamuna,
just into the place where Kaliya was living under
water with his large family.
When Krishna jumped into the river, the poison laden
water splashed all around. That water burnt the trees
which were by the side of the river!
On seeing Krishna coming towards him, Kaliya said,
“Welcome to the jaws of death!”
He then wound his body around Krishna and started
to bite him with his many fangs. Krishna’s friends,
Gopis and the cows started shedding tears out of
love and care towards Krishna.
Hearing the news, Nandagopa, Yasoda and Balarama
also rushed to the banks of Yamuna in fear.
But, to everyone’s surprise, Krishna broke all the
shackles and caught the tail of Kaliya with his hand.
He then began to place His feet in each of the heads
of Kaliya and performed the famous Kaaliya Nartana.
Koorathazhwan yearns to have the head of Kaliya,
as he would also get the touch of the Lord’s feet
on him:
N˛Áu¬ÆÀÆ ¢˛moÁÊ u∆∫zDÀoÏ ™z
As he got the touch of the Lord’s feet on his head,
Kaliya realized that the one dancing on Him was
none but the Supreme One.
The Lord’s dance also brought out all the poison
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out of Kaliya. Realizing his mistake, his wives The Lord in the form of Fish –Matsya-, who blessed
surrendered to the Lord and pleaded for His mercy. the fish Sammada and his descendants, had guided
Then kaliya also accepted his mistakes and a fish in which He resided as the inner controller
surrendered at the feet of Krishna to go to the water-surface for oxygen and to get
Krishna told him, “You should not trouble the people swallowed by Garuda. He is thus at the back of
hereafter by emitting poison into this river. You go all these succeeding events to prove He is Nyaya.
back to your original abode!” it would be in order to call Lord Matsya as Nyaaya.
Kaliya said, “If I go back, Garuda will catch and That is why Vedavyasa puts the name “Nyaaya” in
kill me!” the series of names referring to Matsyavatara in Vishnu
Krishna said, “No! Since I have placed My Feet on Sahasranama. We are able to derive this nuance
your head, the imprints of those feet will always from the commentary to Vishnu Sahasranama by
be on your head. On seeing those footprints, Garuda Sri Parasara Bhattar celebrated as an incarnation
won’t attack you hereafter!” of Lord Ranganatha.
Kaliya, along with his wives, went back to his original Nirukti sums up all these when it says
place. ãÆÁÆÁz u“ ÆÏO˛N˛Áu∫nƒÁoΩ ßOz˛…ƒz  uƒ∆z o: @@
Thus the Lord rendered equal justice to all. We need leaders who are just, to uplift our nation.
For the error committed by Garuda towards a small They should be beyond corruption. They have to
fish, he made him suffer a curse through sage emerge from our youths only.
Soubharee. It is my request to the youth in plenty doing parikrama
At the same time, when Kaliya used that curse to in Chilkoor to chant this name keeping the frame
escape from Garuda, the Lord Himself punished him. of Lord Visa Balajee and Matsya at least 108 times
But, when he pleaded for His mercy, the Lord granted so that our nation gets just persons as leaders
him safety from Garuda and sent him back to his Dear VAK Readers! Come let us chant
home releasing Kaliya by self created prison. “Nyaayaaya namaha”
Since the Lord, thus renders equal justice to all,
He is called Nyaaya. @@ G ãÆÁÆÁÆ å™:@@
™åσu| åoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\Æzo@Ω å NÏ˛ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ˛ƒwÊ å À™∫zoΩ uœÁÆ:@@
Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)

=∞`«Î#∞~°fix`å ™êH∆Í`ü Ü≥∂w Hõ™ê‡#fl ѨÓ[ÜÕ∞`üI # ‰õΩ~åº^Œfi$l#O <å~åºó ‰õΩ=$`«ÎO # 㨇ˆ~`ü „ã≤ÎÜ«∞óII
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JO@∞<åfl~°∞. J=∞‡"å~°∞. (¿ãHõ~°} : ÅH©;`«O„`«O 43= J^蕺ܫ∞O)

EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @

=∞#ã¨∞û`À KÕ¿ã ѨxHõ<åfl W+¨Ñì _¨ ç KÕ¿ã Ѩx=Å¡ Z‰õΩ¯= P#O^ŒO HõÅ∞QÆ∞`«∞Ok.

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áê\˜OK≥^Œx HÀ~°_»"≥∞ÿ#k.
ѨÓs ˆH∆„`«OÖ’ ‰õÄeÛ"ÕÜ«∞|_»∞`«∞#fl =∞~î°=ÚÅhfl, N ѨÓs [QÆ<åfl^äŒ∞x PÅÜ«∞=Ú#‰õΩ J#∞|O^èŒ=ÚÖˇ·#q. Jq P^蕺u‡Hõ,
ÉèíH˜Î ˆHO„^•Å∞. J@∞=O\˜ =∞~îåÅ ‰õÄeÛ"Õ`« JOâ◊OÖ’ ˆH=ÅO =∞~î°=ÚÅ Ü≥ÚHõ¯, =∞ǨÏO`«∞Å Ü≥ÚHõ¯ ǨωõΩ¯ÖË HÍHõ, PÜ«∂
=∞~îåÅÖ’ P~åkèOѨ|_»∞`«∞#fl ^Õ=`«Å ǨωõΩ¯Å∞ ‰õÄ_® Wq∞_çÜ«Ú#flq.
D =∞~î°=ÚÅ Ü≥ÚHõ¯ =∞iÜ«Ú ^Õ=`«Å ǨωõΩ¯Å∞, Places of Worship (Special Provisions Act.) 1991 ^•fi~°
~°H˜∆OѨ|_»∞`«∞#fl=#fl q+¨Ü«∞O `«=∞ ^Œ$+≤ìH˜ fã¨∞‰õΩ=ã¨∞Î<åfl^Œ∞. D ã¨O^Œ~°ƒùOQÍ \˜.\˜._ç. "å~°∞ =∂ã¨ì~ü áê¡<£ J=∞Å∞ KÕã≤#ѨÙ_»∞....
=∂ã¨ì~ü áê¡<£ J=∞Å∞Ö’ ÉèÏQÆOQÍ =∞~îåʼnõΩ K≥Ok# Pã¨∞ÎÅ#∞ \˜.\˜._ç. fã¨∞HÀ=_®xfl PO„^茄Ѩ^Õâò ÃÇ·ÏHÀ~°∞ì ã¨iÜ«∞x `ÕeÛOk.
JѨC_»∞ JǨϟaÅ =∞~î°O t+¨µº_≥·# N Ü«∞O.q. ™œO^Œ~°~å[<£ QÍ~°∞ ÃÑ·# ¿Ñ~˘¯#|_ç# K«@ìOÖ’x x|O^èŒ#Å „ѨHÍ~°O N JǨϟaÅ
=∞~î°O u~°∞=∞ÅÖ’ P~åkèOѨ|_»∞`«∞#fl N ÅH©;#~°ã≤OǨϙêfiq∞ ǨωõΩ¯Å∞ ~°H˜∆OѨ|_»ÖË^Œ#fl XHõ „Ѩ`ÕºHõ Ñ≤\ ˜+¨<£ ^•YÅ∞ KÕâß~°∞.
JѨC_»∞ \˜.\˜._ç. "å~°∞ JѨC\˜ JǨϟaÅ =∞~î°O rÜ«∞~°∞ "åi`À u~°∞=∞ÅÖ’x JǨϟaÅ =∞~î°O ã¨O„Ѩ^•Ü«∂Å#∞, PÅÜ«∂xfl
~°H˜∆™êÎ=∞x XHõ XѨÊO^ŒO KÕã¨∞‰õΩ<åfl~°∞. \˜\ ˜_ç „@ã¨∞ì É’~°∞¤ ™œO^Œ~°~å[<£ QÍ~°∞ "Õã≤# Ñ≤\ ©+¨<£#∞ QÆ∞iÎOz JѨÊ\˜ JǨϟaÅ =∞~î°O
rÜ«∞~üQÍi`À XHõ XѨÊO^•xfl ‰õΩ^Œ∞~°∞Û‰õΩ<åfl~°∞. =∞~îåxH˜ ã¨O|OkèOz# ѨÓ*Ïq^è•<åÅ#∞ ^Õ=`å=¸~°∞ÎÅ#∞ ã¨O~°H˜∆OKÕ q^èŒOQÍ
K«~°ºÅ∞ KÕѨ_»∞`å=∞xÜ«Ú JHõ¯_ç áê~°OѨ~°º PKå~° =º=Ǩ~åʼnõΩ ÉèíOQÆO HõeyOK«=∞xÜ«Ú „Ѩ=∂}ѨÓ~°fiHõOQÍ =º=ǨÏiOKå~°∞.
JÖψQ WѨC_»∞ ‰õÄ_® ѨÓiÖ’ 1991 „áê~°<÷ å ã¨Ö÷ ÏÅ∞ K«\ÏìxH˜ Ö’|_ç, „áêp# =∞~îåÅ#∞ "å\˜ PKå~°º =º=Ǩ~åÅ#∞ qq^èŒ
=∞~îåÅ =∞^躌 L#fl ã¨`û« O|O^è•Å#∞, Kåi„`å`«‡Hõ"∞≥ #ÿ =∞iÜ«Ú ÉèHí Ü Î˜ Ú« `«"∞≥ #ÿ <ÕÑ^¨ •è ºÅ#∞ Ѩi~°HO∆˜ KÕ q^èOŒ QÍ K«~º° @Å∞ KÕÑ\¨ Ïìe.
Pkâ◊OHÍ~åKå~°∞ºÅ∞, ~å=∂#∞*ÏKå~°∞ºÅ∞, K≥`· #« º=∞Ǩ„ѨÉ∞íè , QÆ∞~°∞<å#H± =O\˜ J=`å~°ÑÙ¨ ~°∞+¨µÅ∞ #_»Ü∂« _ç#, x=ã≤Oz# „áêO`åÅ#∞
Éè‰í Ωõ ÅÎ ∞ ѨÓl™êÎ~∞° . JÖÏO\˜ „Ѩ^âÕ ßÅ#∞ ‰õÄ_® HÍáê_»=Åã≤# ÉÏ^躌 `« <åºÜ«∞™ê÷<åÅÃÑ· L#flk.
HÍ=Ù# ã¨∞„Ñ‘O HÀ~°∞ì ‰õÄ_® ÃÑ·# ¿Ñ~˘¯#fl K«@ì=Ú#∞, JO^Œe x|O^èŒ#Å#∞ „ѨÜ≥∂yOz, Q“~°= ÉèÏ~°`« ~å*ϺOQÆOÖ’x
PiìHõÖò 26, 29(1) ^•fi~å ~°H˜∆OѨ_»∞`«∞#fl =∞ǨÏO`«∞Å „áê^äŒq∞Hõ ǨωõΩ¯Å#∞ HÍáê_»QÆÅ~°x HÀ~°∞`«∞<åfl=Ú...——
Ç≤ÏO^Œ∂ PÅÜ«∞=Ú =∞iÜ«Ú „áê~°÷<å ã¨÷ÖÏÅ∞ XHõ™êi „Ѩu+¨ª KÕã≤# `«~°∞"å`« ^•xx ZѨC_»∂ ‰õÄÅÛ~å^Œ∞. áê`«|_»∞`Õ
^•xx ã¨iQÍæ =∞~°=∞‡`«∞Î KÕÜ«∂e. ѨÓsÖ’ ‰õÄeÛ"ÕÜ«∂Å#fl ã¨÷ÖÏÖ’¡ ã≤‰õΩ¯Å QÆ∞~°∞^•fi~° ‰õÄ_® HõÅ^Œ∞. nxx QÆ∞~°∞<å#H± "å~°∞ ѨÓs
"ÕOKÕã≤ [QÆ<åfl^äŒ ^Œ~°≈#=∞#O`«~°O Hõ\Ïì~°∞. ^•xH˜ Ǩx HõeyOK«‰õÄ_»^Œx ѨO*ÏÉò ã≤.Ü«∞O. HÍѨì<£ J=∞sO^Œ~ü ã≤OQ∑ ÖËY
„"åâß~°∞. ^•O`À PѨx PyOk. JÖψQ Ç≤ÏO^Œ∞=ÙÅ q+¨Ü«∞OÖ’ ‰õÄ_® ã¨∞„Ñ‘OHÀ~°∞ì ã¨ÊOkã¨∞ÎO^Œx Pt™êÎ=Ú. !

ZÖÏ xsH˜O∆ KåÖ’ `≥eÜ«∞_»O q[Ü«∞™ê^è#Œ ‰õΩ Q˘Ñ¨Ê ~°ÇϨ 㨺O.

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q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 223
<åºÜ«∂Ü«∞ #=∞ó
POQÆ¡=¸ÅO : _®II q.Ü«∞ãπ. ‰õ~°∞}ÏHõ~°<£, B.E.(Mech.), M.A. (Sanskrit), Ph.D.
222= <å=∞"≥∞ÿ# 'N=∂<£— Ö’ „H˜`«O ™êi =∞#O ã¨=∞‡^ŒO
J<Õ =∞`«ûºO QÆ∞iOz# Hõ^äŒ K«^Œ∞=Ù‰õΩ<åflO. ™œÉèíi =∞ǨÏi¬H˜
`«# =∞#∞=∞Å`À ã¨Ç¨ „Ѩ^ŒH˜∆} KÕã¨∂Î `å`« =∞`«ûº"≥∞ÿ# ã¨=∞‡^ŒO
"åiH˜ ÉèíQÆ=O`«∞x =∞`åûº=`å~° =∞ǨÏ`«∞Î#∞ - Q˘Ñ¨Ê^Œ<åxfl
`≥eÜ«∞*Ëã≤Ok.
ã¨=∞‡^ŒO =OâßxH˜ K≥Ok# =∞~˘Hõ KÕѨ, D<å_»∞ `«#
Ѩ Ó sfi‰õ Ω Å#∞ J#∞㨠i 㨠∂ Î D <å\˜ H © Ü« ∞ =Ú<å#kÖ’
`«Ñ¨=∂K«iã¨∞Î#fl ™œÉèíi =∞ǨÏi¬H˜ „Ѩ^ŒH˜∆}Å∞ KÕã¨∂Î `«# Q“~°"åxfl
`≥eÜ«∞*Ëã¨∞‰õΩO\’Ok.
XHõ™êi D =∞`«ûºO =∞iO`« „áê}"åÜ«Ú=ÙÔH· h\˜ÃÑ·H˜
`«Å ZuÎOk. J^Õ ã¨=∞Ü«∞OÖ’ PHõe`À L#fl Ü«∞=Ú<å#k
f~åxH˜ ZQÆ∞~°∞`«∂ =zÛ# QÆ~°∞_»∞_»∞, Ü«∞=Ú<å #k he[ÖÏÅ
ÃÑ·H˜ `«Å Z`«∞Î`«∞#fl D =∞`åûºxfl K«∂™ê_»∞. "≥O@<Õ `«# Ѩ^Œ∞<≥·#
|e+¨ª"≥∞ÿ# =Ú‰õΩ¯`À Ѩ@∞ì‰õΩ<åfl_»∞. QÆ~°∞_»∞_»∞ `«~°∞K«∞QÍ `«#
=Ú‰õΩ¯#∞ ZÅ¡"Õà◊ÖÏ D qâßfi#flO`«\ ˜h `«# gѨÙ# "≥∂ã¨∂Î
~°™ê`«ÅOÖ’ q„â◊q∞OKÕ ‰õÄ~°‡<å^äŒ∞x Ѩ$+¨ª ÉèÏQÍxH˜ ~°∞^Œ∞̉õΩO@∂
™ê} Ѩ@∞ì‰õΩO\Ï_»∞. ^•x`À H˘ã¨ûQÍ `«Ü«∂Ô~·#k J`«x =Ú‰õΩ¯.
™êfiq∞ ^Õt‰õΩÅ"å~°∞ ~°zOz# 'QÆ~°∞_» ѨOK«â◊u—Ö’x D
â’¡HõOÖ’ ‰õÄ~°‡<å^äŒ∞x Ѩ$+¨ª ÉèÏQÍxH˜ QÆ~°∞_»∞_»∞ `«# =Ú‰õΩ¯#∞
~°∞^Œ∞̉õΩO@∂ LO\Ï_»#fl =~°‚# =∞#O K«^Œ"˘K«∞Û.
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oÏlgÁT¿Ê ÃÊflmσÁå: NÏ˛¬uTu∫N˛ueåz N˛ú|∫z NÓ˛™|ßoÏ|: @
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∆{¬Î å: Ãõo∆{¬y-¬uV™t-∫ßÃ: ÃÁ{oÏ ÃÁ܃ΠÃÏúm|:@@
JÖÏO\˜ `«# Ѩ^Œ∞<≥·#, |e+¨ª"≥∞ÿ# =Ú‰õΩ¯#fl QÆ~°∞_»∞_»∞ P "≥∞`«Îx
KÕѨ#∞ =Ú‰õΩ¯# Hõ~°∞K«∞‰õΩx, JHõ¯_»∞#fl =$Hõ∆OÃÑ·# ‰õÄ~°∞Ûx `«#
PHõe f~°∞Û‰õΩ<ÕO^Œ∞‰õΩ uO@∞<åfl_»∞.
J^Õ ã¨=∞Ü«∞OÖ’ '™œÉèíi— =∞ǨÏi¬ ‰õÄ_® `«# `«Å#∞
Ü«∞=Ú<å #k h\˜ÃÑH· ˜ ÃÑ\Ïì_∞» . ÉèQí =Æ O`«∞x "åǨÏ#"≥∞#ÿ QÆ~∞° _»∞_ç
^Œ ~ ° ≈ #O HÍ=@O PÜ« ∞ #‰õ Ω =∞Ǩ  P#O^À`åûǨ  Å#∞
HõeyOzOk. HÍx, `«#‰õΩ „Ѩ^ŒH˜∆}Å∞ KÕã¨∂Î, Q“~°=OQÍ "≥∞eˆQ
ã¨=∞‡^ŒO =∞`«ûº "å~°ã¨∞_≥·# D KÕѨ#∞ uO@∞#fl QÆ~°∞_»∞_çx
K«∂ã≤# ™œÉèíi =∞ǨÏi¬x „HÀ^èŒO P=Ç≤ÏOzOk.
"≥O@<Õ JO`«\ ˜ =∞ǨÏi¬ „HÀ^èŒOQÍ QÆ~°∞_»∞xH˜ âßѨO
WKåÛ_»∞ - ''WHõÃÑ·# #∞=Ùfi QÆ#Hõ D „Ѩ^ÕâßxH˜ =¿ãÎ h t~°ã¨∞û
=ÚHõ¯Å∞ =ÚHõ¯Å=Ù`«∞Ok!——
QÆ~°∞_»∞xH˜ =Ú#∞Å â◊H˜Î Z@∞=O\˜^À `≥Å∞ã¨∞. ^Õ"ÕO„^Œ∞x
ZÖÏ xsH˜O∆ KåÖ’ `≥eÜ«∞_»O q[Ü«∞™ê^è#Œ ‰õΩ Q˘Ñ¨Ê ~°ÇϨ 㨺O.
J#∞"å^ŒO : _®II ã¨∞=∞<£Å`«
^•fi~å "åÅdÅ∞ºÅ<Õ Ju z#fl =Ú#∞Å∞ XHÍ<˘Hõ ã¨O^Œ~°ƒùOÖ’
J==∂xOK«|_»@O =Å# `«#∞, "åi ^≥·qHõ â◊‰õΩÎÅ`À WO`«\ ˜
â◊ H ˜ Î - ™ê=∞~å÷ º Å#∞ á⁄Ok, WO„^•k ^Õ = `« Å ∞ Z=~° ∂
F_çOK«ÖË#O`« |Å=O`«∞_ç#Ü«∂º#x `≥Å∞ã¨∞.
JO^Œ ∞ ˆ H QÆ ~ ° ∞ _» ∞ _» ∞ 㨠Q “~° = OQÍ =Úx âßáêxfl
t~°™ê=Ç≤ÏOz J@∞ÃÑ·# WOÔH#fl_»∂ Ü«∞=Ú<å #n f~åxH˜
~åÖË^Œ∞.
Pq^è Œ O QÍ Ü« ∞ =Ú<å #k „áêO`« O QÆ ~ ° ∞ _» ∞ _» ∞ ~åx
„Ѩ^Õâ◊OQÍ =∂iOk. D<å\˜ #∂º_èçb¡ „Ѩ^Õâ◊O ‰õÄ_® WO^Œ∞Ö’ˆH
=ã¨∞ÎOk. QÆ~°∞_»∞x =Oâ◊O ÖË^• *Ï`«∞ʼnõΩ K≥Ok# Ѩ‰õ∆ΩÅ∞
P„Ѩ^Õâ◊OÖ’ ZQÆ~°=x „Ѩfu.
ã¨O=`«û~åÅ∞ QÆ_çz áÈÜ«∂~Ú. QÆ~°∞_»∞_çH˜ `«# ã¨=u
™È^Œ~°∞Å~Ú# ã¨~åÊÅO>Ë ZѨC_»∂ HÀѨ"Õ∞! ^•xH˜ HÍ~°}O `«#
ã¨=u `«e¡ Hõ„^Œ∞=‰õΩ P"≥∞ ‰õΩ=∂~°∞Å~Ú# ã¨~åÊÅ∞ ã¨Ç¨Ü«∞Ѩ_ç
J=∂Ü« ∞ ‰õ Ω ~åÖˇ · # `« # `« e ¡ q#`« ‰ õ Ω "≥ ∂ 㨠O `À ^•ã¨ º O
„áêÑ≤ÎOKÕ@@∞¡ Ѩ<åflQÆO Ѩ#fl_»"Õ∞! JO^Œ∞ˆH HõxÑ≤Oz# ã¨~åÊÅ#∞
Jxfl\˜h Éèí∞lã¨∂Î QÆ~°∞_»∞_»∞ qO^•~°yOz P#OkOKÕ"å_»∞.
PHÍ~°}OKÕ`«<Õ „Ѩã≤kú K≥Ok# ã¨~åÊÅ∞ ‰õÄ_® QÆ~°∞`«‡O`«∞_ç
HÀáêxfl `«Ñ≤ÊOK«∞H˘<ÕO^Œ∞‰õΩ, PÜ«∞# â◊s~åÉèí~°}ÏÅ∞QÍ =∂i
`«=∞#∞ `å=Ú ~°H˜∆OK«∞‰õΩO\Ï~Ú. WO`«\ ˜ |Å=O`«"≥∞ÿ#
ã¨~åÊÅ#∞ QÆ~°∞_»∞_»∞ `«# â◊s~°=∞O`«\Ï PÉèí~°}ÏÅ∞QÍ ZÖÏ
JÅOHõiOK«∞‰õΩO\Ï_À ''QÆ~°∞_»Ñ¨OK«â◊u——Ö’ ™êfiq∞ ^Õt‰õΩÅ "å~°∞
ZO`« K«Hõ¯QÍ q=iOKå~À K«∂_»O_ç.
ƒÁ™z ƒ{NÏ˛le∆´ÆÁ-¢˛umúuo-N˛bN˛Áz ƒÁÃÏuN˛-§¿÷ÃÓfi:
∫qzëÁÀoqNz˛å T¿usoN˛ubob≥ÁÁªN˛ÁN˛Áz|b“Á∫: @
úˆÊ N˛mz|úÃ√Æz üus™ƒuo ™“Áúˆ™ãÆfi u§ß¿oΩ
YÓgÁÆÁÊ ∆WΩQúÁpÊ TÏupN˛™uú ßÏ\z tuqmz úuq™®: @@
Pkâı+µ¨ _çx `«# Z_»=∞ =∞}˜H@ õ ∞ìÃÑ#· HõOHõ}OQÍ, "åã¨∞H˜x
Ü«∞*’˝Ñ¨g`«OQÍ, `«Hõ∆‰õΩ_çx Hõ\ ˜=ÅÜ«∞OQÍ, Hõ~À¯@‰õΩ_çx
Ǩ~°OQÍ, Ѩ^∞Œ ‡_»<Õ ã¨~åÊxfl ‰õΩ_ç K≥qH˜ ‰õΩO_»ÅOQÍ, =∞ǨѨ^∞Œ ‡_çx
Z_»=∞ K≥qH©, â◊OYáêÅ∞_çx `«ÅÃÑ·#, QÆ∞oHõ#∞ `«# ‰õΩ_ç
KÕuHõOHõ}OQÍ ^èŒiOKÕ QÆ~°∞`«‡O`«∞_»∞ =∞=Ú‡Å#∞ ~°H˜∆OK«∞QÍHõ!
Jx ÃÑ· â’¡HõO q=i™ÈÎOk.
<Õ#∞ ‰õÄ_® W^Õ ÉèÏ"åxfl ã‘fiHõiã¨∂Î D „H˜Ok â’¡HÍxfl
'aOkQÆ}qÖˇ QÆ~°∞_®+¨ìHõã¨∞Îu—Ö’ ~°zOKå#∞.
Ã√ÆÁtãÆfi u§ß¿oΩ TÏupN˛™s ßÏ\z N˛WΩN˛mÊ, ∆WΩQúÁ¬Ê
N˛Ázby∫z “Á∫™zƒÊ N˛u¬u∫úÏßÏ\TÊ §¿÷ÃÓfiÊ uƒßÁuo@
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ÃÓfiÊ oã™ãsåÁ¸z: »ÏuoÆÏTpToÊ úˆ™zƒÊ ™“ÁãoÊ
úˆÊ oÊ oqN˛ÁPÆÊ N˛ubobVuboÊ Ã√Æ“Àozs ∆z ™Ω@@
W@∞=O\˜ Ѩiã≤÷`«∞ÅÖ’, ã¨~åÊʼnõΩ <åÜ«∞‰õΩ_≥·# "åã¨∞H˜,
QÆ~°∞_»∞x`À ^Õ"ÕO„^Œ∞x ã¨=∞Hõ∆OÖ’ XHõ ã¨=∂"Õâßxfl U~åÊ@∞
KÕã¨∞‰õΩ<åfl_»∞. ''#∞=Ùfi WÖÏ =∞=∞‡efl ÉèíH˜∆ã¨∂ÎáÈ`Õ, =∂=Oâ◊O
"≥ Ú `« Î O <åâ◊ # =∞~Ú, „Ѩ Ñ ¨ O K« O Ö’ 㨠~ ° Ê *Ïu J#fl^Õ
q∞QÆʼnõΩO_®áÈ`«∞Ok. JO^Œ∞=Å# =∞#O XHõ XѨÊO^•xH˜
=^•ÌO. "Õ∞"Õ∞ h‰õΩ „Ѩu k#=¸ XHõ ã¨~åÊxfl PǨ~°OQÍ
ã¨=∞‰õÄ~°∞Û`å=Ú. ^•xx #∞=Ùfi K«OÑ≤ - ux, hHÀáêxfl
K« Ö Ï¡ ~ ° ∞ ÛHÀ! `« H ˜ ¯ # "åix =∂„`« O q_ç z ÃÑ@∞ì ! —— Jx
q#flqOK«∞‰õΩ<åfl_»∞.
Pq^èŒOQÍ "åã¨∞H˜-QÆ~°∞`«‡O`«∞Å XѨÊO^ŒO J=∞Å∞Ö’H˜
=zÛOk.
„Ѩu k#=¸ QÆ~°∞_»∞_»∞ ã¨~åÊÅ x"å㨠™ê÷#O =^ŒÌ‰õΩ
=KÕÛã¨iH˜, JHõ¯_ç ã¨iǨÏ^Œ∞ÌÖ’#∞#fl =^茺 tÅÃÑ· =O`«∞Å"åsQÍ
LOz# ã¨~åÊxfl Hõã≤n~å á⁄_çz, P@ÖÏ_ç#@∞¡ K«OÑ≤ `«# PHõex,
„HÀ^è•xfl f~°∞Û‰õΩ<Õ"å_»∞. WÖÏ ™êQÆ∞`ÀOk.
ÉèíÜ«∞OHõ~°"≥∞ÿ# q+¨O`À, ^Œ∞~å‡~°∞æ_≥·# HÍoÜ«Ú_»∞ J<Õ
ã¨~°Ê~åA '~°=∞}Hõ—=∞<Õ nqÖ’ x=ã≤OKÕ"å_»∞. ÖˇHõ¯ÖË#O`« =∞Ok
Éè Ï ~åº, 㨠O `å#O`À ‰õ Ä _ç # ÃÑ^Œ Ì Ñ ¨ i "å~° O , JO`« ∞ ÖË x
㨠O Ѩ ^ Œ Å `À ÉÏ@∞ |ÅO ‰õ Ä _® Hõ e ã≤ J`« _ » ∞ ^Œ ~ ° Ê OÖ’
=ÚxyáÈÜ«∂_»∞. J`«_çx QÆ~åfiǨÏOHÍ~åÅ<Õ "≥∞ÿHõO Hõ"Õ∞‡ã≤Ok.
J`«_»∞ XHõ™êi ã¨~åÊÅ x"å㨠™ê÷<åxH˜ =zÛ#ѨC_»∞
=^茺tÅÃÑ· QÆ~°∞_»∞xH˜ PǨ~°OQÍ LOz# =∞Oz HÀ_≥ =Ü«∞ã¨∞
ã¨~åÊxfl K«∂âß_»∞.
JkèHÍ~° ^Œ~°ÊO`À J`«_»∞ D HÀ_≥ ã¨~åÊxfl K«∂ã≤, ^•x
~°∞zx TÇ≤ÏOK«∞‰õΩO@∂ ^•xx =^ŒÅÖËHõáÈÜ«∂_»∞.
`«H˜¯# ã¨~åÊÅhfl X^Œ∞Ì - X^Œ∞Ì JO@∂ J_»∞¤ÃÑ_»∞`«∞<åfl
HÍmÜ«Ú_»∞ P HÀ_≥`åK«∞#∞ q∞OQÆ<Õ q∞OQÍ_»∞.
JѨC_Õ JHõ¯_çH˜ QÆ~°∞`«‡O`«∞_»∞ ~å=_»O [iyOk!
W@∞=O\˜ `«Ñ¨C K≥Ü«∞º\ÏxH˜ HÍmÜ«ÚxH˜ ZO`« ^è≥·~°ºO?
"≥O@<Õ HÍmÜ«Ú_»∞ g∞^ŒH˜ QÆ~°∞`«‡O`«∞_»∞ XHõ¯™êi ÅOѶ≤∞Oz
Ü«Ú^ŒúO K≥Ü«∞º_»O P~°OaèOKå_»∞.
QÆ~°∞`«‡O`«∞_çx Z^Œ∞~˘¯<ÕO^Œ∞‰õΩ HÍmÜ«Ú_»∞ `«# HÀ~°Å`À
q+¨*ÏfiÅÅ#∞ PÜ«Ú^èŒOQÍ „ѨÜ≥∂yOKå_»∞. HÍx 'ã¨∞=~°∞‚_ç—QÍ
MϺu <˘Ok# QÆ~°∞_»∞_»∞ `«# |Å"≥∞ÿ# ѨH∆ÍÅ`À HÍmÜ«Ú_çx
Z^Œ∞~˘¯<åfl_»∞.
QÆ~°∞_»∞_ç |Å"≥∞ÿ# „ѨǨ~åÅ#∞ Z^Œ∞~À¯ÖËHõ HÍmÜ«Ú_»∞
ã¨=Ú„^ŒOÖ’H˜, JHõ¯_ç#∞O_ç QÆOQÆÖ’H˜ D^Œ∞‰õΩO@∂áÈ~Ú,
„ѨÜ∂« QÆÖ’x „u"Õ}© ã¨OQÆ=∂xH˜, JÖÏ QÆ~∞° `«‡O`«∞_»∞ „Ѩ"tÕ OK«ÖxË
Ü«∞=Ú<å #kÖ’H˜ „Ѩ"ÕtOz `«# „áê}ÏÅ∞ ^ŒH˜¯OK«∞‰õΩ<åfl_»∞.
Pq^èŒOQÍ HÍmÜ«Ú_»∞, ™œÉèíi =∞ǨÏi¬ `«Ñ¨=∂K«iOz#, QÆ~°∞_»∞x
Pâß"åk QÆ∞ÖÏcx K«∂¿ãÎ, x~åâß"åk ^•x H˜O^Œ =ÚÅ∞¡#∞ K«∂™êÎ_∞» .
JHõ ¯ _ç H ˜ ~å‰õ Ä _» ^ Œ x âßѨ q ∞zÛ# Éè í „ ^Œ " ≥ ∞ ÿ # „Ѩ ^ Õ â ◊ O Ö’H˜
„Ѩ"ÕtOKå_»∞.
JO`«=~°‰õÄ "≥O@Ѩ_ç P„Hõ=∞} KÕã¨∂Î, HÍmÜ«Ú_ç`À
Ü«Ú^ŒúO KÕã¨∂Î =zÛ# QÆ~°∞`«‡O`«∞_»∞, ™œÉèíi =∞ǨÏi¬ `«#‰õΩ
WzÛ# âßáêxfl Q“~°qã¨∂Î P |Å=O`«"≥∞ÿ# ã¨~åÊxfl, Jk
Ü«∞=Ú<å #kÖ’H˜ „Ѩ"ÕtOK«QÍ<Õ =kÖËâß_»∞.
HÍmÜ«Ú_»∞ `«# „Ѩ"ÕâßxH˜ x+≤^Œú"≥∞ÿ# P „Ѩ^Õâ◊O #∞O_ç
ZѨC_»∞ |Ü«∞@ „áêO`åxH˜ =™êÎ_®-ZѨC_»∞ `«# „ѨfHÍ~åxfl
f~°∞Û‰õΩO^•=∂ Jx QÆ~°∞`«‡O`«∞_»∞ xsH˜∆OK«™êˆQ_»∞.
QÆ~°∞`«‡O`«∞x #∞O_ç `«# „áê}ÏÅ#∞ ~°H˜∆OK«∞‰õΩ<ÕO^Œ∞‰õΩ
XHõ q^èŒOQÍ HÍmÜ«Ú_»∞ `«##∞ `å<Õ P „Ѩ^ÕâßxH˜ Ѩiq∞`«O
KÕã¨∞‰õΩ<åfl_»∞. JÖÏ |OkMÏ<åÖ’ L#fl@∞¡ JxÑ≤Oz HÍmÜ«Ú_çH˜
XHõ~°Hõ"≥∞ÿ# qã¨∞QÆ∞ =zÛOk. Dã¨iH˜ J`«_ç Ѩi"å~°O J`«_çx
=zÛ Hõeã≤Ok HÍx, P „Ѩ^Õâßxfl q_çz "å~°∞ Z@∂ áÈÖËx
Ѩiã≤÷u. HÍmÜ«Ú_»∞ `«# q+¨*ÏfiÅÅ#∞ Ü«∞=Ú<å #kÖ’ˆH
=^Œ∞Å∂Î LO_»@O`À, P #k`ÀÉÏ@∞ Ѩiã¨~° „áêO`åÅhfl ‰õÄ_®
ÉèíÜ«∞OHõ~°OQÍ HõÅ∞+≤`«O JÜÕ∞~Ú.
K≥@¡#∞O_ç P‰õΩÅ∞ ~åeáÈ`«∞<åfl~Ú. ѨÙëêÊÅ∞ qHõã≤OK«_»O
ÖË^Œ∞. HÍÜ«∞Å∞ ѨO_»∞¡QÍ =∂~°@=¸ÖË^Œ∞. DÜ«∞=Ú<å #k
[ÖÏÅ#∞ LѨ Ü ≥ ∂ y㨠∞ Î # fl „Ѩ [ Å∞ ^•xÖ’x q+¨ O =Å#
K«~°‡"åº^èŒ∞Å`ÀÉÏ@∞ =∞$`«∞º=Ù"å`« ‰õÄ_® Ѩ_»∞`«∞<åfl~°∞. JO`Õ
HÍ^Œ∞, D q+¨O =Å# [ÅK«~åÅhfl =∞~°}˜OKå~Ú. P „Ѩ^Õâ◊O
JO`å =∞$`«∞º^Õ=`« q+¨Ñ¨Ù HÀ~°Ö’¡ z‰õΩ¯‰õΩ#fl@∞¡ JxÑ≤OzOk.
JO^Œ∞ˆH |$O^•=#OÖ’ x"åã¨=ÚO_Õ „Ѩ[Å∞ Ü«∞=Ú<å
#n [ÖÏÅ#∞ `åQÆ_®xˆH HÍ^Œ∞, Uq^è"Œ ∞≥ #ÿ ѨxH© LѨÜ∂≥ yOK«_O»
=∂<Õâß~°∞. "åiH˜ WOH˘Hõ h\˜ =#~°∞#∞ "≥`«∞HÀ¯=Åã≤# JQÆ`«ºO
U~°Ê_çOk. Hõ$+¨µ‚x `«O„_çÜ≥ÿ∞# #O^ŒQÀѨÙ_»∞ `«# ‰õΩ@∞OÉÏxˆH
HÍ^Œ∞, „=[ „Ѩ[ÅO^ŒiH© ‰õÄ_® ^Œ∂~°„Ѩ^Õâ◊O =~°‰õÄ #_çz "≥o¡
h\˜x `≥zÛ WKÕÛ"å_»∞. PO_®à◊√¡ u~°∞áêÊ"≥·Ö’x 17= áêâ◊√~°OÖ’
#O^ŒQÀѨÙ_»∞ „=[ „Ѩ[ÅO^ŒiH© =∞Ozh\˜x WzÛ# Ѷ¨∞\Ïìxfl
ZO`À ã¨O`À+¨OQÍ =i‚ã¨∞ÎOk. WHõ¯_» `«q∞à◊O ~åx áê~î°‰õΩÅ
ã¨^Œ∞áêÜ«∂xH˜, ã¨O㨯 $`«OÖ’ =∂ J#flQÍÔ~·# ÉÏÅHõq qÅ∂¡~°∞
#_®^Œ∂~°∞ N ã¨∞O^Œ~°~å[<£, (i>ˇÿ~°∞¤ S.U.Zãπ. JkèHÍi) KÕã≤#
¿ãfiKåÛù#∞"å^•xfl g∞‰õΩ JOkã¨∞Î<åfl#∞. PÜ«∞# ã¨O㨯 $`« ÉèÏ+¨‰õΩ
KÕã≤# ¿ã=ʼnõΩ QÆ∞iÎOѨÙQÍ ÉèÏ~°`« ~åRѨu #∞O_ç „Ñ¨â◊O™êѨ„`åxfl
‰õÄ_® á⁄O^•~°∞. J#∞"å^ŒO Wk :
E©§∫Á©§ÏßÁz\åÁuttÁåá™|∆y¬! ßÁz:!
EÀ™tyÆåÁs! åãt! ƒ®ƒÁzunsoÁz ߃@
ÕÁ{mƒu®ú®ƒz! NÏ˛¬ÀÆ tyuúNz˛! Y ßÁz:!
§Ázá™À™tyÆåÁuÆNz˛! Æ∆Ázt! EÁüÏÆÁ: @@
E©§∫Ê uƒtÁÆ| ƒwuÚ™znÆ ¬ÁzN˛™ÁúN˛!
∆z…ƒ ™Á uƒuå¸ GunsoÁz ߃!
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Àƒm|ßÓ ßÓu oÁuWΩV¿∫Á™! ÃÊútÁj∞! N Hõ$+¨µ‚_»∞ WÖÏ P*Ï˝Ñ≤OKå_»∞ ''HÍmÜ«∂! WHõg∞^Œ@ #∞=Ùfi
WÖÏ h qëêxfl D #kÖ’H˜ =ke „Ѩ[Å#∞ W|ƒOk ÃÑ@ì~å^Œ∞,
™Á uåu¸oÁÙƒÁÊÀoƒÁåÏ\≥Á “zÀ™tWïåz! @@ #∞=Ùfi h Jã¨Å∞ ™ê÷=~åxH˜ "≥o¡áÈ"åe "≥O@<Õ!——
WÖÏO\˜ Ѩiã≤÷`«∞ÅÖ’ NHõ$+¨µ‚_»∞ HÍmÜ«Ú_ç P@Å#∞ WHõ ''<Õ#∞ uiy "≥àıÎ QÆ~°∞_»∞_»∞ ##∞fl Ѩ@∞ì‰õΩx K«O¿Ñ™êÎ_»∞!——
Hõ>Ü ìË ∂« ºÅx ã¨OHõeÊOKå_»∞. áêÅ∞, K«HÔ ¯~° ZѨC_»∂ Hõeã≤ L#fl@∞¡, ''K«OѨ_»∞. <Õ#∞ D<å_»∞ "Õã≤# áê^Œ=Ú„^ŒÅ∞ ZѨÊ\˜H© h
ZÅ¡ "Õà◊ÖÏ |Å~å=Ú_»∞ Hõ$+¨µ‚_ç "≥O@ LO_Õ"å_»∞. JO^Œ∞ˆH `«Åg∞^Œ LO\Ï~Ú. "å\˜x K«∂ã≤# QÆ~°∞`«‡O`«∞_»∞ hÃÑ·H˜
"åi^ŒiÌ h K«∂¿ã.Î <<qy∫Ê ∆N|˛∫ÆÁ Fƒ ÆÁuß∫úwsSßÓoÁ: üßwo{TÏ|m{:>>
P„Hõ=∞}‰õΩ ~å_»∞!——
QÆ∞~˘Îã¨∞ÎOk. JÖÏO\˜k XHõ<å_»∞ Hõ$+¨µ‚_»∞ XO@iQÍ, |Å~å=Ú_»∞ D Ǩg∞ =Å# HÍmÜ«Ú_»∞ `«# ÉèÏ~°ºÅ`À ã¨Ç¨ `«#
K≥O`«ÖˉõΩO_® Ü«∞=Ú<å f~åxH˜ "≥àÏ¡Åx xâ◊Û~ÚOK«∞‰õΩ<åfl_»∞. Jã¨Å∞ ™ê÷=~åxH˜ uiy "≥àϧ_»∞.
|Ǩïâß |Å~å=Ú_»∞ ã¨fiÜ«∞OQÍ Pkâı+¨µx J=`å~°O QÆ#Hõ P q^èŒOQÍ ÉèíQÆ=O`«∞_»∞ JO^ŒiH© ã¨=∂# <åºÜ«∞O
KÕâß_»∞. QÆ~°∞_»∞_»∞ XHõ z#fl =∞`«ûºO Ѩ@¡ KÕã≤# JѨ~å^è•xH˜
HÍmÜ«Ú_çx tH˜∆¿ãÎ ÉèíiOK«ÖË_Õ"≥∂! XHõ ã¨~åÊxfl tH˜∆OK«_»O =∞~˘Hõ
J`«_çH˜ ™œÉèíi =∞ǨÏi¬ âßѨO ^•fi~å tHõ∆Ѩ_Õ@@∞¡ KÕâß_»∞.
ã¨~Ê° O W+ì̈Ñ_¨ H» áõ È=K«∞Û<Õ"∂≥ #x NHõ$+¨µ_‚ ∞» XO@iQÍ<Õ Ü«∞=Ú<å
f~åxH˜ "≥àÏ¡Åx xâ◊Û~ÚOK«∞‰õΩ<åfl_Õ"≥∂ JxÑ≤ã¨∞ÎOk. J^Õ ã¨ = ∞Ü« ∞ OÖ’ QÆ ~ ° ∞ _» ∞ _ç D âßáêxfl `« # ∞
`«Ñ≤ÊOK«∞‰õΩ<ÕO^Œ∞‰õΩ LѨÜ≥∂yOK«∞‰õΩ#fl HÍmÜ«Ú_çx Ѩ~°=∂`«‡
NHõ$+¨µ_‚ ∞» `«# `«H¯˜ # q∞„`«∞Å`À |Ou P@ P_»∞`«∞O_»QÍ,
ǨÏ~îå`«∞ÎQÍ Jk Ü«∞=Ú<å #kÖ’ Ѩ_çOk. P |Oux ÃÑ·H˜ ã¨fiÜ«∞OQÍ `å<Õ tH˜∆OKå_»∞.
fã¨∞‰õΩ=^•Ì=∞x Hõ$+¨µ_‚ ∞» Ü«∞=Ú<å #kÖ’H˜, Jn ã¨iQÍæ HÍmÜ«Ú_»∞ HÍx ZѨC_»~Ú`Õ HÍmÜ«Ú_»∞ `«##∞ â◊~}° ∞ "Õ_∞» ‰õΩ<åfl_À,
ÉèQí =Æ O`«∞_»∞ P ã¨~åÊxH˜ QÆ~∞° _»∞x #∞O_ç ~°H}∆õ HõeÊOz =∞~°Å
`«# ÃÑ^ŒÌ Ѩi"å~°O`À x=ã≤ã∞¨ #Î fl „Ѩ^âÕ O◊ Ö’ˆH QÔ O`å_»∞. J`«#∞ `«# =¸Å ™ê÷=~åxH˜ "≥à@¡ı @∞¡ KÕã≤ XHõ ~°HOõ QÍ HÍmÜ«Ú_»∞
NHõ$+¨µ‚_»∞ Ü«∞=Ú#Ö’H˜ ÔQO`«_»O`À XHõ¯™êiQÍ Pq+¨Ñ¨Ù `«#‰õΩ `å<Õ U~°Ê~°K∞« ‰õΩ#fl K≥é#∞O_ç q=ÚH˜Î HõeyOKå_»∞.
[ÖÏÅ∞ K«∞@∂ì L#fl „Ѩ^ÕâßÅÃÑ·# `«∞àϧ~Ú. P h~°∞HÍ™êÎ K«∞@∂ì D q^èŒOQÍ JO^ŒiH© ã¨=∂#"≥∞ÿ# <åºÜ«∂xfl HõeyOK«_»O
L#fl =$H∆ÍÅ#∞ =∂_ÕÛã≤Ok. =Å<Õ Ñ¨~°=∂`«‡‰õΩ ''<åºÜ«∞—— J#fl <å=∞O U~°Ê_çOk.
Hõ$+¨µ‚_»∞ `«#"≥·Ñ¨Ù ~å=_»O K«∂ã≤# HÍmÜ«Ú_»∞, ''=∞$`«∞º Ѩ~°=∂`«‡ =∞`åûº=`å~° ~°∂ѨOÖ’ ã¨=∞‡^Œ=∞<Õ =∞`åûºxfl,
HÀ~°Ö’¡H˜ ™êfiQÆ`«O!—— Jx PǨfixOz, `«# |Å"≥∞ÿ# â◊s~°O`À `«# =Oâ◊ã∞¨ Å÷ #∂ J#∞„QÆÇÏ≤ OKå_»∞. JO`«~O° QÆOÖ’ LO_ç âßã≤OKÕ
Hõ$+¨µ‚x K«∞>Ëìã≤ |OkèOKå_»∞. `«#‰õΩ#fl Z<Àfl |Å"≥∞ÿ# HÀ~°Å`À J^Õ Ñ¨ ~ ° = ∂`« ‡ XHõ z#fl KÕ Ñ ¨ # ∞ h\ ˜ LѨ i `« Ö ÏxH˜
Hõ$+¨µ‚_ç â◊s~°=∞O`å HÍ@∞"≥Ü«∞º_»O P~°OaèOKå_»∞. Wk K«∂ã≤# „áê}"åÜ«Ú=ÙÔH· áÈÜÕ∞@@∞¡ KÕã≤, QÆ~°∞_»∞xH˜ PǨ~°=∞ÜÕ∞º@∞¡
Hõ $ +¨ µ ‚ x Ѩ @ ¡ `« = ∞‰õ Ω #fl „¿Ñ=∞-J#∞~åQÆ O =Å# ‰õÄ_® KÕâß_»∞. Pq^èŒOQÍ Ñ¨~°=∂`«‡ D HÍ~åºÅxfl\˜ "≥#Hõ LO_ç,
QÀѨÉÏÅ∞~°∞`ÀÉÏ@∞ QÀ=ÙÅ∞ ‰õÄ_® qÅÑ≤OK«<å~°OaèOKå~Ú. `å#∞ <åºÜ« Ú _» x x~° ∂ Ñ≤ O Kå_» ∞ . =∞`åûº=`å~° „Ѩ É è í ∞ =Ù
ÉèíÜ«∞OHõ~°"≥∞ÿ# D "å~°Îq#fl #O^ŒQÀѨÙ_»∞, Ü«∞â’^Œ, '<åºÜ«Ú_»∞— Jx Ñ≤Å=|_»`å_»∞. D ã¨∂Hõ∆ ‡ ÉèË^•xfl =∞#O
|Å~å=Ú_»∞ Ü«∞=Ú<å #k X_»∞¤H˜ ÉèíÜ«∞O`À L~°∞‰õΩÅ∞ - Ѩ~åâ◊~°Éèí@ì~°∞ "å~°∞ ~°zOz# q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ "åºMϺ#O
Ѩ~°∞QÆ∞Å g∞^Œ =KåÛ~°∞. P^è • ~° O QÍ „QÆ Ç ≤ Ï OK« ∞ ‰õ Ω O\Ï=Ú. x*ÏxH˜ Éè í @ ì ~ ° ∞ "åix
HÍx JO^Œih ã¨O„Éèí=∂â◊Û~åºÅÖ’ =ÚOK≥ã¨∂Î NHõ$+¨µ‚_»∞ N~°OQÆ<å^äŒ∞_ç J=`å~°OQÍ<Õ Q“~°q™êÎ~°∞.
x~°∞H˜Î „ѨHÍ~°O ãÆÁÆÁz u“ ÆÏO˛N˛Áu∫nƒÁoΩ ßOz˛…ƒz  uƒ∆z o: @@
|O^èŒ<åÅ#∞ Jxfl\˜h KèÕkOK«∞‰õΩx, HÍmÜ«Ú_ç `ÀHõ#∞ Ѩ@∞ì‰õΩx D<å_»∞ =∞#H˜ ^Õâßxfl L^ŒúiOKÕ <Õ`«Å∞ ZO`À J=ã¨~°O.
HõxÑ≤OKå_»∞. J@∞ÃÑ·# HÍmÜ«Ú_ç Ѩ_»QÆÅÃÑ·# `«# áê^Œ=Ú„^ŒÅ`À "å~°∞ ÅOK«Q˘O_ç `«<åxH˜ ^Œ∂~°OQÍ LO_®e. WÖÏO\˜ <Õ`«Å∞
=∞iÌã¨∂Î „Ѩã≤kú K≥Ok# HÍmÜ«∞ #~°Î#O KÕâß_»∞. =∞# Ü«Ú=`« #∞O_Õ `«Ü«∂~°"åfie.
‰õÄ~°`åÎàÏfi~ü JO^Œ∞ˆH `«#‰õΩ ‰õÄ_® HÍmÜ«Ú_ç t~°ã¨∞ LO>Ë zÅ∞‰õÄ~°∞Ö’ Ü«Ú=f-Ü«Ú=‰õΩÅ∞ ÃÇÏK«∞Ûã¨OYºÖ’<Õ
ZO`« ÉÏQÆ∞O_»∞<À Hõ^•..... ™êfiq∞"åi áê^Œ=ÚÅ∞ `«# t~°ã¨∞û#∞ „Ѩ^ŒH˜∆}Å∞ KÕã¨∂Î LO\Ï~°∞. "å~°O^Œih <Õ#∞ HÀ~°∞‰õΩ<Õk XHõ>Ë.
`åH˜ LO_Õq Jx Ѩi`«Ñ≤ã¨∂Î WÖÏ JO\Ï~°∞. N˛Áu¬ÆÀÆ ¢˛moÁÊ JHõ¯_» H˘Å∞"≥·# ÉÏÖÏrx, =∞`«ûº~°∂áêxfl ÉèíH˜ÎQÍ ^蕺xã¨∂Î Hõhã¨O
u∆∫zDÀoÏ ™z 108 ™ê~°∞¡ ''<åºÜ«∂Ü«∞ #=∞ó—— J#fl <å=∂xfl [Ñ≤OK«=∞x!
"å~°∞ ÉèíH˜Î - „â◊^ŒúÅ`À KÕ¿ã ''<åºÜ«∂Ü«∞ #=∞ó—— <å=∞ [ѨO
NHõ$+¨µ‚_»∞ `«# `«ÅÃÑ· "≥∂Ñ≤# áê^•Å ã¨Ê~°≈`À HÍmÜ«Ú_»∞.
DÜ«∞# ™êH∆Í`«∂ΠѨ~°=∂`«‡ Jx „QÆÇ≤ÏOK«∞‰õΩ<åfl_»∞. =Å# =∞# ^ÕâßxH˜ <åºÜ«∞"≥∞ÿ# <Õ`«Å∞ Åaè™êÎ~°∞.
Ѩ~=° ∂`«‡ KÕã#≤ #~°#Î O`À HÍmÜ«Ú_çÖ’#∞#fl q+¨O Ü«∂=`«∂Î „Ñ≤Ü«∞"≥∞ÿ# '"åH±— áê~î°‰õΩÖÏ~å! ~°O_ç ÉèíH˜Î - „â◊^ŒúÅ`À
''FO <åºÜ«∂Ü«∞ #=∞ó—— JO@∂ [Ñ≤^•ÌO. 㨄`«Ê=~°Î# Hõey#
ɡ@· Ѩ_Oç k. `«ÑC¨ #∞ `≥Å∞ã¨∞‰õΩ#fl HÍmÜ«Ú_ç ÉèÏ~°ºÅ∞, Ѩ~=° ∂`«‡#∞
^ŒÜ«∞K«∂Ѩ=∞x „áêi÷OKå~Ú. HÍmÜ«Ú_»∞ ‰õÄ_® `«# `«Ñ¨C#∞ =º‰õΩÎÅ#∞ <åÜ«∞‰õΩÅ∞QÍ á⁄O^Œ∞^•=Ú!
„QÆÇÏ≤ OK«∞‰õΩx, NHõ$+¨µx‚ K«~}° ÏÅ =^ŒÌ â◊~}° ∞ HÀ~å_»∞. ''FO <åºÜ«∂Ü«∞ #=∞ó——
@@ G ãÆÁÆÁÆ å™:@@ !

=∞x+≤ J`«ºO`« L#fl`«"∞≥ #ÿ tY~åʼnõΩ ZHõ¯=K«∞Û. HÍx J`«#∞ JHõ¯_Õ Z‰õΩ¯= HÍÅO =ÙO_»Ö_Ë ∞» .
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uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ - 223

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Fà üN˛Á∫ Ãz ú∫™Án™Á åz Ãßy Nz˛ ÃÁs ÙÁå ãÆÁÆ
uN˛ÆÁ@ Tª‰g Ãz LN˛ ZÁzbz Ãz ™yå Nz˛ ÃÁs “ÏL Eú∫Áá Nz˛ u¬L
ÃÁ{ßu∫ ™“u | Ãz ∆Áú ut¬ƒÁÆÁ@
GÃy Ã™Æ Tª‰g Nz˛ Fà ∆Áú N˛Áz Eúåz ¬Áß Nz˛ u¬L,
Eúåz EÁú N˛Áz §YÁåz Nz˛ u¬L N˛Áu¬Æ N˛Áz GúÆÁzT N˛∫oz tzQ,
GÃz ÀƒÆÊ ú∫™Án™Á åz tl‰g utÆÁ@
uN˛ãoÏ Eúåy ∆∫m ™ı EÁÆz N˛Áu¬Æ Nz˛ üuo N˛ªmÁ
utQÁoz “ÏL ú∫™Án™Á åz Gà uƒ {¬z Ãú| N˛Áz Tª‰g Ãz ∫qÁ ütÁå
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N˛y EÁ{∫ ÃÁs ™ı GÃz Eúåz uå\y ÀsÁå ú∫ \Áåz N˛y √ƃÀsÁ uåªuO˛ Nz˛ EåÏÃÁ∫
ßy N˛y@ Là üN˛Á∫ Ãz N˛Áu¬Æ Nz˛ ˚Á∫Á Eúåz EÁú N˛Áz Ãyu™o ãÆÁÆÁz u“ ÆÏO˛N˛Áu∫nƒÁoΩ ßOz˛…ƒz  uƒ∆z o: @@
∫Qåz Nz˛ N˛Á∫ÁƒÁà \{Ãz \yƒå Ãz ™ÏO˛ N˛∫ utÆÁ@ EÁ\ “™Á∫z tz∆ N˛Á GÚÁ∫ N˛∫åzƒÁ¬z åzoÁEÁı N˛y §‰gy
Fà üN˛Á∫ Ãz Ãßy Nz˛ ÃÁs ÙÁå ãÆÁÆ N˛∫åz Nz˛ “y EÁƒ≈ÆN˛oÁ “{@ Gã“ı ß¿…bÁYÁ∫ Ãz tÓ∫ ∫“åÁ “{@ LzÃz åzoÁEÁı N˛Áz
N˛Á∫m ú∫™Án™Á N˛Áz <ãÆÁÆ> åÁ™ ßy ú‰gÁ@ “™Á∫z ÆσÁ ƒT| Ãz “y o{ÆÁ∫ “ÁzåÁ “{@
ú∫™Án™Á åz ™nÀÆÁƒoÁ∫ Nz˛ øú ™ı <é™t> åÁ™N˛ ™nÀÆ uY¬NÓ˛∫ ™ı ÆσÁƒT| Nz˛ ßMoTm EuáN˛ ÃÊPÆÁ ™ı “y
osÁ GÃNz˛ ƒÊ∆\Áı N˛Áz EåÏT¿“yo uN˛ÆÁ@ EÊo∫ÊT ™ı ƒÁà N˛∫åz úu∫N¿˛™Á N˛∫oz utQoz “¯@ Gå çÃz ™z∫y LN˛ “y uƒåoy “y uN˛
ƒÁ¬z ú∫™Án™Á åz LN˛ ZÁzbz ™yå N˛Áz \¬ Nz˛ Hú∫y o¬ ú∫ EÁåz ƒ“Á uƒ∫Á\™Áå ßTƒÁå §Á¬Á\y Nz˛ ™nÀÆøú N˛Á ßuO˛ Ãz ÜÆÁå
Nz˛ u¬L EÁ{∫ Tª‰g N˛Á EÁ“Á∫ §ååz Nz˛ u¬L ßy üÁznÃÁu“o N˛∫oz “ÏL N˛™Ãz N˛™ 108 §Á∫ <ãÆÁÆÁÆ å™:> åÁ™N˛Á \Áú
uN˛ÆÁ@ »ÚÁ Ãz N˛∫ı@
ú∫™Án™Á ÀƒÆÊ Få Ãßy N˛Á∫mÁı Nz˛ úyZz ∫“ N˛∫ Eúåz N˛Áz GåÃz ßuMo EÁ{∫ »ÚÁ Ãz uN˛L TL åÁ™ \Áú Nz˛ ™ÁÜÆ™
<ãÆÁÆy> “Ázåz N˛Áz uåøuúo uN˛ÆÁ@ Ãz “™ı åzN˛ åzoÁ u™¬ıTz@
™nÀÆÁƒoÁ∫áÁ∫y ú∫™Án™Á <ãÆÁÆ> N˛“¬ÁoÁ “{@ <ƒÁN˛Ω> Nz˛ uüÆ úÁeN˛Tm! EÁF|L ßuO˛ EÁ{∫ »ÚÁ Nz˛
Fà ÃÓfl™ ßzt N˛Áz “™ ú∫Á∆∫ ßc∫ \y Ãz ∫uYo uƒ…mÏ ÃÁs <G ãÆÁÆÁÆ å™:> N˛Á \Áú N˛∫, ÃtÁYÁ∫y √ÆuO˛ÆÁı N˛Áz
ÓœÁåÁ™Áƒ¬y N˛y √ÆÁPÆÁ Ãz \Áå ÃN˛oz “¯@ ƒÁÀoƒ ™ı ßc∫ \y åzoÁEÁı Nz˛ øú ™ı úÁLÊ@
N˛Áz ÃÁqÁoΩ ∫ÊTåÁs \y N˛Á “y EƒoÁ∫ ™Áåoz “¯@ @@ G ãÆÁÆÁÆ å™:@@ !
HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II
We at VAK are blessed to bring out the second volume in the series of books
on Anecdotes on Vishnu Sahasranama authored by Sri V S Karunakaran Swamy.
Sri V S Karunakaran Swamy started this mammoth never before project of explaining
the significance of the 1000 names. Since the English meaning of this hymn is
given in this work, many in this country and those living abroad, will welcome it.
Every name is a mantra by itself, some with two and some ranging up to eight
words. The hymn is an antidote for all ills.
As the author mentioned the benefits which will accrue by reciting the various
name of Vishnu, it has been practically experienced by Devotees at Chilkur Balaji
temple who are the regular readers of VAK in which these Anecdotes have been
serialised. There is immortal ecstasy that can be experienced by chanting these
names individually.
The second Volume has been released on 6th September 2017, as a part of
the Saptatipoorthi celebrations of the Author Sri V S Karunakaran. You can find
the devotees chanting these names endlessly at the Balaji Temple Chilkur. The
benefit of chanting individual names for particular needs to be granted by Almighty
is being practiced and is yielding expected results. Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar
Colony, Bagh Amberpet, Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage)

Lakshmi says "Wherever I exist, merits exist and

ÆfiÁ“Ê ofi úÏ l ÆÁuå ÆfiÁ“Ê ofi Nz ˛ ∆ƒ:
∆ƒ:@@ wherever I exist, Kesava also exists. Therefore I (should
be regarded as) the woman(hood) inherent in all
ƒuåoÁÆÁ™“Ê oÀ™ÁëÁÁ∫y Ã| \ Tã™Æy@@ women, that pervades the universe..." .
(Source - Lakshmi Tantra )
Ü«∞„`åǨÏO `«„`« ѨÙ}Ϻx Ü«∞„`åǨÏO `«„`« ˆHâ◊=ó I ''...<Õ#∞(=∞ǨÅH˜∆ ‡x) ZHõ¯_» LO>Ë JHõ¯_» ѨÙ}ϺÅ∞, <Õ#∞ ZHõ¯_À
=x`åÜ«∂=∞ǨÏO `«™ê‡<åfls ã¨~fi° [QÆ#‡~¸ II JHõ¯_Õ Hˆ â◊=Ù_»∞. JO^Œ~∞° =x`«ÅÖ’ <Õ#∞O\Ï#∞. JO^Œ∞Hˆ [QÆ`∞« ÖÎ ’x
¢ãÅΑ #∞ <å ~°∂ѨOQÍ ÉèÏqOz Q“~°qOKåe...—— (¿ãHõ~}° : ÅH©; `«O„`«O )
»y∫Á™∫Á™ ∫Á™z u o ∫™z ∫Á™z ™åÁz ∫ ™z @ ÓœÁåÁ™ o7Ï ¡ ÆÊ ∫Á™ åÁ™ ƒ∫Áååz @@
N~å=∞ ~å=∞ ~å"Õ∞u ~°"Õ∞ ~å"Õ∞ =∞<À~°"Õ∞ I ã¨Ç¨Ï„ã¨<å=∞ `«`«∞ÎźO ~å=∞ <å=∞ =~å#<Õ II
<Õ~∞° Û‰õΩO^•=∞<Õ ^蕺㨠=Ù#fl"å_»∞ „Ѩu ã¨OѶ∞¨ @# #∞O_ô <Õ~∞° Û‰õΩO\Ï_»∞.
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AHOBILAM AND AHOBILA MUTT - 82
The whole story of Hiranyakashipu and Prahlada is
about how materialistic people or Rajasa and Thaamasa
character people are torturing the Sattvic spiritual beings
and ultimately the consequence they face. Sattvic and
devotional environment is very essential to protect
Dharma in this whole country or for that matter any
world. If there is Sattvic and devotional environment
and attitude to not harm or cause pain to others, the
Lord himself will come to protect such devotees and
vanquish the hatred coming from Raajasa and
Thaamasic people. Lets learn this lesson from the story
as how Lord protected Prahlada and vanquished
Hiranyakashipu.
Story so far…
Prahlada was having ecstatic love and devotion for Lord.
He was saved right from the beginning even he was
in the womb of his mother Kayadhu by Devarishi
Narada’s intervention.He was sent to Gurukul to learn
the material items and learn things in praise of his father
which did not attract him at all.
His father Hiranyakashipu was interested in his son
getting material education but Prahlada was so devoted
to the Lord Narayana that nothing but Lord’s thoughts
could enter his mind which annoyed Hiranyakashipu.
When Hiranyakashipu called Prahlada to find what he
learnt he was shocked to see the knowledge of the
child about Lord Vishnu and his devotion to him. He
ordered his killing but his soldiers could not. He ordered
the poisonous snakes to Bite Prahlada but in vain. He
ordered elephants to trample him, but could not succeed.
He ordered Prahlada to be put in fire. He came back
with more radiance. Realizing the wrath of
Hiranyakashipu, the teachers of Prahlada sought one
more chance from the King to mend him. Prahlada
took the opportunity to teach devotion to his fellow
students in the school. His message was to start devotional
life right from childhood without wasting time to achieve
the purpose of life to attain Lord. If one gets distracted
in worldly pleasures which are momentary and harmful
then one will be deprived of the eternal bliss with Lord…
THE MATTER OF AHOBILA NARASIMHA (contd..)
VEDANTA DEEPIKAI, SAMBUDAM-4 (1914-1915)
Last time we reflected on the message of Prahlada
to the demon children on starting devotional life early
on in childhood itself without wasting time. That is the
reason in the Sanathana Dharma we all follow and
insist to teach devotional life right from childhood while
making them wait to mature to understand the reason
for following such a devotional path. The Sanathana
Dharma devotional path integrates all walks of life and
says that every duty one performs has to be dedicated
to the Lord with devotion, every paise one earns,dedicate
it to the Lord and accept it as his gift back to you, every
pleasure one has, dedicate it to the Lord and accept
it as his gift, every sorrow you have also to be accepted
as Lord given punishment and keep devoted to him.
The same message that is recorded in Vishnupurana
is also recorded in Srimadbhagavatham. We saw in
the last episode that Materialism which is simply going
after wealth and worldly matters will not lead to Lord
*Ï˝#O ÃÑiˆQ H˘nÌ `«# J*Ï˝#O ZO`À `≥eã≤ =ã¨∂OÎ @∞Ok.
– M.V. SOUNDARARAJAN
who responds to love and affection towards him. Lets
explore this further in this episode.
There are many people in this world who think that
nature has given them only this life to live and one
has to enjoy it fully. These people have an illusion
that body and soul are the same. The knowledge inside
the body is a special condition of matter. This is called
∆∫y∫Án™ß¿™ or illusion that Body and Soul are one. It is
mentioned in Upanishads and Puranas that this
illusion is common for Asuras or demons. They don’t
believe in Soul different from body and they don’t believe
in rebirths and the teachings of Vedas which state
that ones duties will determine the next birth or state
the Soul will be in. These people therefore would like
to live the life following any path including harming
others to amass wealth. The Upanishads say that
people who are low in intelligence levels and who
don’t understand these differences will keep on
amassing what he likes for enjoyment and keeps on
protecting them. This is all due to their sins or wrong
deeds which has lead them into this state. The path
of Salvation of Soul is about taking refuge under the
Almighty and requesting him for liberation. This would
mean one needs to be devoted to Lord and not be
after materials. Sage Nachiketa when he was given
in charity to Yama dharma raja refuses to go back
from him without knowing the path of liberation. Lord
Yama offered him all pleasure and all wealth of the
universe but Nachiketa declined and persistently
requested Lord Yama to teach Brahmavidya or Devotinal
path for salvation. Lord Yama was quite pleased by
the persistence and determination of Nachiketa and
he said ÃnƒÊ üzÆÁåΩ uüÆøúÁÊæÁ N˛Á™ÁåΩ EußÜÆÁÆåΩ åuYNz˛oÁznÆüÁqy:
which means Oh! Nachiketa! You declined my offer
of having all that you would like in the material world
like wealth, beautiful ladies etc., and have chosen to
be steady with the pursuit of path of Devotion for
salvation. I will therefore teach you that. He then teaches
him the Brahmavidya. Path of Salvation and Path of
Materialism are different from each other and they never
meet. Materialistic path will keep the Demon Children
or for that matter anyone unliberated in the materialistic
world. The same teachings are mirrored by other
religious saints too in their respective religions. All
the good elements of the newly formed religions have
actually taken various leaves from Sanathana Dharma
of Vedas and tried to reach people.
Prahlada, out of compassion to his fellow Demon
Children and students teaches them what he learnt
from Sage Narada while he was still in the Womb.
He teaches them that there is an entity called Soul
which is different from the materialistic body and the
purpose of the life is to attain salvation which can be
possible by only devotion to Lord Narayana the almightly
which is called Bhakthi Yoga. He showed them that
with the devotion to Lord, the compassion of Lord can
be obtained which gives the ultimate power and strength
in oneself.
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He said
åÁ¬Ê u˚\nƒÊ tzƒnƒÊ Ju nƒÊ YÁÃÏ∫Án™\Á:@
üymåÁÆ ™ÏNÏ˛ãtÀÆ å ƒw7Ê å §“ÏroÁ@
åtÁåÊ åoúÁz åz[ÆÁ å ∆Á{YÊ å ƒ¿oÁuå Y@
üyÆoz ™¬ÆÁ ßMnÆÁ “u∫∫ãÆu˚g©§å™Ω@@
He says Lord Mukunda who provides salvation, will
not be pleased by mere state of Brahmin or Devas or
Sages. He will not be pleased by mere doing of duties
and by being higly knowledgable. He does not get
pleased by mere charity, mere Pujas, mere cleanliness
or Shastric prescribed ablutions or mere vratas or special
poojas. He gets pleased only if all of these are mixed
with love, care and affection towards him known as
Bhakti. E.g. if one is performing Pooja to a deity, he
should consider that deity as Lord himself and have
the complete care and devotion one would show when
Lord of Universe is in front of you. If the devotion is
not there all the good deeds become a garb or mere
drama which Lord does not enjoy. If one diverts oneself
from Self benefits and only focuses on benefits to Lord
then one can attain the state of devotion to Lord. Everyone
can do this and there is no caste or creed here. If
someone practices this Lord Narayana lives in him
irrespective of who he is. When one approaches Lord
one should not ask him for ordinary materialistic items
for immediate fulfillment. One should show devotional
love, surrender to him and leave the burden of taking
care of ‘the self’ to the Lord and focus on doing items
that is pleasing to Lord. This is the concept of total
Surrender which will lead to Lord’s pleasure and
Salvation of the Soul. Prahlada practiced this from
childhood and attained great heights. All of these
teachings came out to the mankind because Prahlada
learnt them in a devotional atmosphere while he was
in the Womb of his mother Kayadhu who was serving
Sage Narada. Sage Narada was the preceptor for
Prahlada right from his Womb.
Lets all take clue from this and practice them for the
benefit of the mankind. One should be devoted always
to Lord. Earning wealth, marrying a wife, making love
with her are all to be done for the pleasure of Lord
and for obtaining good offsprings. When ladies become
pregnant it is said that the atmosphere and state in
which she is impacts the child in the womb and shapes
his basic formation of thoughts in the brain which are
building blocks of his thought and learning process
later. Therefore it is important for all of us to keep
pregnant ladies exposed to a devotional atmosphere
so that we beget Children like Prahlada. Lets all shun
a life focused on only materialism and start diverting
our life to focus on Lord’s welfare. Lets not destroy
places of worship in this country. Lets go to them in
large numbers, ensure worship and devotion. In nut
FO <å~°ã≤OÇ¨Ï =Ѩٿ+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó
G åÁ∫uÃÊ “ ƒúÏ   z å™: G qz fi rÁÆ å™:
In moments of distress and despair For aspirants of Plots and own residence.
PѨ^ŒÖ’ L#flѨC_»∞ 㨇iOK«O_ç. ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ѩ٠H˘~°‰õΩ.
QÆ∞}ÏxH˜ =∞#HõO>Ë Z‰õΩ¯= =Ù#fl"åi`À#∂, ^è<Œ åxH˜ =∞#HõO>Ë `«‰Ωõ ¯= =Ù#fl"åi`À#∂ áÈÅ∞ÛHÀ"åe.
shell let us divert our lives as follows following the
teaching of Prahlada :
1. Divert us from materialistic focus to Devotion to
Lord. This is easily done by having a mindset that
we are doing all the duties we are doing for the
pleasure of Lord and not for us. Hear about Lords
great deeds and develop affection for him
2. Let us create a devotional atmosphere inside the
house. Sing the praise of Lord, offer food to him
and then partake. Lets not partake food not offered
to Lord. Even offering food in mind (Manasika) is
acceptable to start with.
3. Lets shun extreme entertainments such as clubs,
bars etc., which create bad behaviours and where
ladies are disrespected.
4. Reduce watching items in the TV etc., which pollutes
the devotional mind. Lets enjoy the great deeds
of Lord and watch those kind of movies which create
devotion to Lord. Even for that matter making of
movies and serials should focus on creating
devotion to Lord or developing good habits and
shunning bad.
5. Lets stop treating bodily matters for enjoyment alone
and lets have a devotional purpose for all.
6. Lets go to the temples regularly and participate
in various devotional activities there. Lets protect
all the temples that are nearby to us. Lets not turn
a blind eye to destruction of these institutions both
by material and practice. We have to upkeep all
the practices and protect them for posterity.
7. Lets perform drudgery and slavery in temples to
Lord so that he is somehow pleased. Every temple
Brahmotsavams to be protected. Infact all the temple
festivals to be revived and protected.
8. Whichever temple we go, pray to almighty to take
care of us and not ask him for fulfillment of selfish
desires. Show compassion on others and focus
on others always.
9. Offer oneself to Lord by surrendering, always think
about him and show love for him. Do items that
he likes and don’t do items that he does not like.
Have ultimate trust on him even when we are faced
with testing times personally. Keep asking him for
protection and no one else.
The above are nine items which Prahlada teaches to
all and lets follow them.
»ƒmÊ N˛yo|åÊ uƒ…mÁz: À™∫mÊ úÁtÃzƒåÊ@
EY|åÊ ƒãtåÊ tÁÀÆÊ ÃPÆ™Án™uåƒztå™Ω @@
Following all the above will make Lord Lakshmi
Narasimha live in the follower all the time and give
Salvation. The whole world will transform with the above
practices. Lets try following Prahlada’s teachings!!
(to be continued...)
All slokas Chant 108 times
FO *’ºuëêOѨ`«ÜÕ∞ #=∞ó
G [ÆÁz u o ÁÊ ú oÆz å™:
For good eye - sight.
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~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ѩܫ∂}O
^è•~å"åÇ≤ÏHõ 26= ÉèÏQÆO....
[iy#Hõ^äŒ : N~å=∂#∞*ÏKå~°∞ºÅ∞ "Õ^•Å xQÆ∂_è» J~°ú=ÚÅ#∞
`≥Å∞ã¨∞H˘#\ÏxH˜ HÍj‡~°∞Ö’x ã¨~°ã¨fif Ñ‘~îåxH˜ |Ü«∞Å∞^Õ~å~°∞.
JHõ¯_» É’^è•Ü«∞# =$uÎ „QÆO^äŒ=Ú QÆÅ^Œ∞. ^•xx ™êH∆Í`«∞Î
É’^è•Ü«∞# =∞ǨÏi¬ ã¨fiǨϙêÎÅ`À „"åâß~°∞. "å~°∞ ‰õĈ~â◊√Å`À
K«„Hõ^èŒ~° f~°÷O KÕ~°∞H˘x JHõ¯_» ˆHâ◊"åKå~°∞ºÅ#∞ Hõeâß~°∞. "å~°∞
HÍj‡~° ~åA ѨÓ~°fi „Ѩ^è•<å=∂`«∞ºÅ∞. ˆHâ◊"åKå~°∞ºÅ"å~°∞ HÍj‡~°
~å[º K«i„`«#∞ ã¨O„QÍ=∞ ~åA =∞iÜ«Ú J#O`«^Õ=Ùx Hõ^äŒ#∞
K≥ѨʙêÔQ#∞. ‰õΩÜ«ÚH˜Î =Å# =∞~°}˜Oz# ã¨O„QÍ=∞ ~åA Ѩل`«∞_»∞
J#O`«^Õ=Ù_»∞ S^ÕO_»¡ „áêÜ«∞OÖ’ ~åA HÍQÍ, Ü«∞=fi#ѨÙ
ã¨Ç¨Ï"å™êÅ HÍ~°}Ï# K≥_çáÈÜ«∂_»∞. HÍh J#O`«^Õ=Ù_»∞
^Œ=∂~åF ~åA HõOѨ<Õâ◊ „uÉèí∞=#∞x Ü«Ú^ŒúOÖ’ [~ÚOKå_»∞.
J@∞ `«~°∞"å`« ~å}˜ ã¨∂~°º=∞u Ü≥ÚHõ¯ „â◊=∞ =Å# ~åA
^èŒ~°‡=∂~°æ=Ú ##∞ã¨iOK«™êQÍ_»∞. J#O`«^Õ= =∞Ǩ~åA
ÃÑ^ŒÌ<å#fl H˘_»∞‰õΩ H˜∆u~åA Ѩ~°=∞ "≥·+¨‚=Ù_»∞ =∞iÜ«Ú ^è•i‡‰õΩ_»∞.
PÜ«∞# K«„Hõ^èŒ~°f~°÷=Ú =^ŒÌ ™êfl<åxH˜ "ÕOKÕã≤# N~å=∂#∞AÅ∞
N ‰õĈ~â◊√Å∞ =∞iÜ«Ú ˆHâ◊"åKå~°∞ºÅ#∞ ^Œi≈OK«∞‰õΩ<åfl_»∞.
`«~°∞"å`« P =ÚQÆ∞æ~°∞ =∞ǨÏhÜ«ÚÅ∞ ™êfl<åxH˜ K«„Hõ^èŒ~°f~°÷=ÚÖ’
ky<å~°∞... "å~°∞ `«=∞ „áê`«óHÍÅѨ٠q^è∞Œ Å#∞ ѨÓiÎ KÕÜ∞« ™êQÍ~°∞.
P 㨠= ∞Ü« ∞ OÖ’ H˘xfl 㨠O Ѷ ¨ ∞ @#Å∞ ~å=∂#∞*ÏKå~° ∞ ºÅ
Q˘Ñ¨Ê`«<åxfl "≥Å∞QÆ∞Ö’xH˜ `≥KåÛ~Ú. K«„Hõ^èŒ~° f~°÷OÖ’ HõxÑ≤OK≥
`≥Å¡`å=∞~°Å QÆ∞iOz K«iÛOK«™êQÍ~°∞. `«~°∞"å`« =ÚQÆ∞æ~°∂ HõÅã≤
K«„Hõ^èŒ~åÅÜ«∂xH˜ "≥àϧ~°∞. JHõ¯_» JѨÊ\˜ ~åA H˜∆u~åA `«#
‰õΩ@∞O|O`À „Ѩ[Å`À ã¨Ç¨ x`«ºÑ¨Ó*Ï ^Œ~°≈<åi÷Ü≥ÿ∞ xÅ∞K«∞x
LO@∂ ѨÓ*Ï#O`«~O° ~åA, LѨ<åºã¨O K≥Ü∞« º=∞x ~å=∂#∞Ax
"Õ_»∞‰õΩ<åfl_»∞...
~å=∂#∞AÅ"å~°∞ „Ѩ[Å#∞^ÕÌtOz LѨ<åºã¨O KÕâß~°∞. Jk
"å~°O^Œih qâı+¨OQÍ PHõi¬OzOk. `«~°∞"å`« "å~°∞ É’^è•Ü«∞#
=$uÎ „QÆO^èŒO QÆ∞iOz H˜∆u~å[ =∞Ǩ~åA`À K«iÛOz `«#‰õΩ
ã¨Ç¨Ü«∞O KÕÜ«∞=∞x HÀ~°QÍ, ~åA XѨC‰õΩ<åfl~°∞. WO`«Ö’
Ãã· x ‰õ Ω Å∞ `« = ∞‰õ Ω Ѩ @ ∞ì | _» ¤ XHõ KÀ~° ∞ x ~åA =ÚO^Œ ∞
„Ѩ"Õâ◊ÃÑ_®Î=∞x HÀ~å~°∞. JO^Œ∞‰õΩ JOwHõiOz H˜∆u~åA
PÅÜ«∞OÖ’ U~åÊ@∞KÕã≤# `å`å¯eHõ ^Œ~åƒ~°∞‰õΩ "≥àϧ_»∞.
^Œ~åƒ~°∞Ö’x tÅÊ"≥·Éèí=O K«∂Ѩ~°∞Å#∞ qâı+¨OQÍ PHõi¬OzOk.
`« ~ ° ∞ "å`« KÀ~° ∞ x qKåiOK« Q Í, J`« # ∞ "Õ Ô ~ =~À HÍ^Œ ∞
=ÚYº=∞O„u ǨÏÅ^èŒ~°∞x `«=Ú‡_»∞ aO|∞_»x `≥eã≤Ok. aO|∞x
ã¨=∂Kå~°O „ѨHÍ~°O, K«Oáê~åA Ѩ~å[Ü«∞O á⁄Ok, JHõ¯_ç
~å‰õΩ=∂~°∞_»∞ HÍj‡~°∞Ö’ `«Å^•K«∞‰õΩ<åfl_»∞. JO`ÕH͉õΩO_®,
ѨÅ∞=Ù~°∞ É∫^ŒÌã¨<åºã¨∞Å∞, K«Oáê^Õâ◊O #∞O_ç ÉèÏ~°`«^ÕâßxH˜
~åà◊§ÖÏQÍ ZHõ¯_»O>Ë JHõ¯_» ^˘~°‰Ωõ ¯O_® J~°∞^Œ∞QÍ Åaè™êÎ~Ú Hõ#∞ˆH =„*ÏÅHõO`« qÅ∞=.....„ѨâO◊ ã¨Ö<·ˇ å JO`Õ!
`≥Å∞QÆ∞ J#∞"å^ŒO : N=∞u ã¨∞^è• ~°OQÆ~å[<£
~åÉ’`«∞<åfl~°h, ™ê÷xHõ ѨO_ç`«∞Å#∞ `«=∞ "å^Œ„Ѩu"å^Œ#Å`À
F_çOz JO^Œih É∫^ŒÌ=∞`åxfl ã‘fiHõiOKÕÖÏ KÕÜ«∞É’`«∞<åfl~°x
‰õÄ_® aO|∞_»∞ "å~°Î `≥KåÛ_»∞. H˘O`«=∞Ok É∫^ŒÌ ã¨<åºã¨∞Å∞
WѨÊ\˜ˆH HÍj‡~°∞Ö’x ѨO_ç`«∞Å#∞ K«~°ÛʼnõΩ, "å^Œ„Ѩu"å^Œ#ʼnõΩ
Ñ≤ e Kå~° x K≥ á êÎ _ » ∞ . aO|∞_» ∞ =∞iÜ« Ú H˜ ∆ u ~åA Hõ e ã≤
~å=∂#∞AÅ"åix `«=∞‰õΩ ã¨Ç¨Ü«∞O KÕÜ«∞=∞x „áêi÷™êÎ~°∞...
~å=∂#∞*ÏKå~°∞ºÅ"å~°∞ "åi JÉèíº~°÷##∞ JOwHõiOKå~°∞. HÍh
`«#‰õΩ H˘xfl +¨~°`«∞Å∞ L<åflÜ«∞<åfl~°∞. ~å=∂#∞AÅ"å~°∞ `å#∞
É∫^Œú a‰õ∆Ω=Ùx <Õ~°∞QÍ K«∂ã≤ "åkOK«#x `«# "≥Ú^Œ\ ˜ +¨~°`«∞QÍ
ÃÑ\˜ì, Ô~O_»= +¨~°`«∞ `«#‰õΩ q[Ü«∞O ÅaèOz# "≥O@<Õ âß~°^•Ñ‘~î°
„QÆ O ^ä • ÅÜ« ∞ OÖ’xH˜ „Ѩ " Õ â ◊ O ^˘~° H ÍÅ<åfl~° ∞ . "≥ Ú ^Œ Å ∞
â◊ O Éè í ∞ ™êfiq∞ "åkOz# `« ~ ° ∞ "å`Õ `å#∞ "å^Œ # Ö’xH˜
kQÆ∞`å#<åfl~°∞. H˜∆u~åA Jxfl +¨~°`«∞ʼnõΩ JOwHõiOKå_»∞.
[~°QÆÉ’ÜÕ∞ K«~°Û‰õΩ É∫^Œú a‰õ∆Ω=ÙÅ∞ =∞iÜ«Ú |$ǨÏ^•fiã¨∞ |O^èŒ∞=Ù
HÍj‡~°^âÕ ◊ ~å[^è•xÖ’ Ǩ[Ô~<· å~°∞. ~å[ ^Œ~åƒù~∞° Ö’ "ÕkHõ ã¨~åfiOQÆ
ã¨∞O^Œ~°OQÍ JÅOHõiOK«|_çOk. N=∞„^•=∂#∞*ÏKå~°∞ºÅ∞
‰õÄ_® t+¨ºã¨"Õ∞`«OQÍ "ÕkHõ#∞ JÅOHõiOKå~°∞.
xO_»∞ ã¨ÉèíÖ’ JO^Œih L^ÕÌtOz "å^Œ„Ѩu"å^Œ##∞ x~°fiÇ≤ÏOKÕ
N |Å~å=∞ "å[¿ÑÜ«∞QÍ~°∞ +¨~°`«∞Å∞ K≥áêÊ~°∞. P +¨~°`«∞ʼnõΩ
ѨO_ç`«∞e^ŒÌ~°∞ JOwHõiOKå~°∞....
''F! ѨO_ç`« „âı+¨µìÖÏ~å! |$ǨÏ^•fiã¨∞ |O^èŒ∞ =∞iÜ«Ú
â◊OÉèí∞™êfi=ÚÅ =∞^茺 K«~°Û "≥Ú^ŒÅ=É’`«∞#flk. W~°∞=Ù~°∞ "å~°∞
HÀ~°∞‰õΩ#fl =¸_»∞ q+¨Ü∂« Å#∞ ZOK«∞‰õΩx K«iÛOKåe. ZOK«∞‰õΩ#fl
JOâßÅ QÆ∞iOz Z‰õΩ¯=QÍ =∂\Ï¡_ç, „Ѩ`«ºi÷ „Ѩâ◊flʼnõΩ `«y#
q^èŒOQÍ ["å|∞ K≥Ñ≤Ê# "åˆ~ q*Ë`«QÍ qÅ∞=QÆÅ^Œ∞. XHõ"Õà◊
„Ѩâ◊fl["å|∞Å∞ Z‰õΩ¯=QÍ LO_ç# ѨHõ∆OÖ’ K«~°Û‰õΩ WOH˘Hõ¯~ÀA
W=fi|_»∞`«∞Ok. JO`Õ `«Ñ¨Ê JO`«HõO>Ë JkèHõ =º=kè W=fi|_»^Œ∞.
K«~°ÛÖ’ áêÖÁæO@∞#fl ѨO_ç`«∞Å∞ "åi K«~åÛOâßÅ#∞
"åi"åi =∞`«ã≤^•úO`åÅ =~°‰õΩ =∂„`«"Õ∞ Ѩiq∞u K≥Ü«∂ºe,
"åºHõ~°}, `«~°¯, qâı¡+¨} =O\˜ ™ê^è•~°} q+¨Ü«∂Å#∞ PÜ«∂
âß„™êÎ Å Hõ # ∞QÆ ∞ }OQÍ "åkOK« = Åã≤ LO@∞Ok.
N|$ǨÏ^•fiã¨∞|O^èŒ∞ =∞iÜ«Ú â◊OÉèí∞™êfi=ÚÅ#∞ <ÕxѨC_»∞
"Õ k Hõ à ѷ H ˜ 㨠Q “~° = OQÍ PǨ  fix㨠∞ Î < åfl#∞. W~° ∞ =Ù~° ∞
"ÕkHõ#ÅOHõiOz "å^Œ„Ѩu"å^Œ#Å#∞ P~°OaèOK«=Åã≤OkQÍ
„áêi÷ ã ¨ ∞ Î < åfl#∞. Q“~° = Jukä Q Í PǨ  fixOz# HÍ~° } Ï#
N|$ǨÏ^•fiã¨∞ |O^èŒ∞QÍiH˜, `«=∞ =∞`åxH˜ ã¨O|OkèOz# =¸_»∞
q+¨Ü«∂Å#∞ "≥Ú^ŒÅ∞ ZOK«∞‰õΩ<Õ J=HÍâ◊O W=fi|_çOk.
PǨfi<åxfl =∞xflOz W~°∞=Ù~°∞ ѨO_ç`«∞Å∞ "ÕkHõÃÑ·
`«=∞‰õΩ U~åÊ@∞ KÕÜ«∞|_ç# Pã¨<åÅÃÑ· ‰õÄ~°∞Û<åfl~°∞. â◊OÉèí∞™êfiq∞
=∞^茺 =Ü«∞ã¨∞¯_»∞, q#Ü«∞, q^èÕÜ«∞`« Hõeæ# =ºH˜Î, áêO_ç`«ºO
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PÜ«∞# =ÚYOÖ’ „Ѩ[fieã¨∞Î#flk. PÜ«∞# "≥∞_»Ö’ KÕ`«∞ʼnõΩ ™êH∆ÍÅ∞QÍ XѨC‰õΩx #=∞‡|_»∞`«∞Ok. HÍ=Ù# "≥·kHõ =∞`«"å^Œ#Å∞
~°∞„^•Hõ∆Å∞ ^èŒiOKå~°∞. K≥=ÙʼnõΩ =„*ÏÅ∞ á⁄ky ã¨fi~å‚Éèí~°}ÏÅ∞ KÕ¿ã"å~°∞ `«=∞ "å^Œ#Å#∞ ã¨=∞i÷OK«∞‰õΩ<Õ ã¨=∞Ü«∞OÖ’ "åi
`« à ◊ √ ‰õ Ω b#∞`« ∞ <åfl~Ú. =Hõ ∆ ã ¨ ÷ Å OÃÑ· `≥ Å ¡ x Ü« ∞ *’˝ Ñ ¨ g `« O QÆ∞~°∞=ÙÖÁã¨Oy# É’^èŒ#Å∞ J#∞ã¨iOK«‰õΩO_® ^•xH˜ `«y#
ѨÓ~°‚K«O„^Œ∞x =Öˇ L#flk. QÆ`«OÖ’ HÍj‡~°∞ =∞iÜ«Ú K«∞@∞ì„ѨHõ¯Å "Õ^Œ„Ѩ=∂}ÏÅ#∞ K≥áêÊe.——
QÆÅ J<ÕHõ „Ѩ^ÕâßÅÖ’ áêÖÁæ#fl ~°Hõ~°HÍÅ K«~°ÛÅ∞, "å^Œ#Ö’¡ â◊OÉèí∞™êfiq∞ ™ê÷xHõ ѨO_ç`«∞Öˇ·# HÍ~°}OQÍ, PÜ«∞#‰õΩ
q*Ë`«QÍ xez#ѨC_»∞, P q[Ü«∂ʼnõΩ QÆ∞~°∞ÎQÍ K«„Hõ=iÎ =^ŒÌ `«=∞ =∞`«qâßfi™êÅ∞ J#fl JOâ◊OÃÑ· PÜ«∞# ã≤^•úO`åxfl "≥Ú^Œ@
á⁄Ok# 㨠fi ~° ‚ Hõ O Hõ } ÏÅ∞ PÜ« ∞ # Ô ~ O_» ∞ Hõ ~ ° = ÚÅÃÑ· „Ѩ " Õ â ◊ à Ñ@ì = K« ∞ Û#∞.—— JO@∂ â◊ O Éè í ∞ ™êfiq∞x K« ∂ âß~° ∞
„ѨHÍtã¨∞Î<åfl~Ú. `«# Pã¨#OÃÑ· ‰õÄ~ÀÛ_®xH˜ =ÚO^Œ∞ PÜ«∞# "å[¿Ñ~ÚQÍ~°∞, x~åfiǨωõΩx ã¨∂K«# „ѨHÍ~°O â◊OÉèí∞™êfiq∞ `«#
J`«ºO`« q#Ü«∞OQÍ `«# QÆ∞~°∞=ÙQÍÔ~·# HÍj‡~° ã¨~°ã¨fifÑ‘~î°O "å^Œ##∞ WÖÏ "≥Ú^ŒÅ∞ ÃÑ\Ïì~°∞.
â◊OHõ~åKå~°∞ºÅ áê^•Å#∞ #=∞㨯iOKå~°∞. ã¨<åºã≤ J#fl ™ê÷<åxfl â◊™êfi: FO! NQÆ∞~°∞Éè’º#=∞ó!
Q“~°qã¨∂Î PÜ«∞# N~å=∂#∞AÅ"åiH˜ ‰õÄ_® #=∞㨯iOKå~°∞. ™êfig∞! <Õ#∞ "Õ^•Å LxH˜ÃÑ· qâßfiã¨O HõÅ"å_çx, <Õ#∞
PÜ«∞# Pã¨#OÖ’ ‰õÄ~°∞Û#fl Ñ≤^ŒÑ¨ |Å~å=∞"å[¿ÑÜ«ÚÅ∞ ‰õÄ_® N Pkâ◊OHÍKå~°∞ºÅ J^≥· fi`« ã≤^•ÌO`åxfl J#∞ã¨i™êÎ#∞. J^≥· fi`«
`«# Pã¨#OÖ’ ‰õÄ~°∞Û<åfl~°∞. WHõ |$ǨÏ^•fiã¨∞|O^èŒ∞_»∞, HÍëêÜ«∞ ã≤^•úO`«OÖ’, D ã¨$+≤ìÖ’ L#flk ˆH=ÅO Ѩ~°„|Ǩχ"Õ∞, J^Õ Jã¨Öˇ·#
=„™êÎÅ∞ ^èŒiOz, t~À=ÚO_»#O KÕÜ«∞|_ç# #∞#fl\˜ t~°ã¨∞û`À JOu=∞ ã¨`«ºO. D ã¨$+≤ìÖ’ Ѩ~°„|Ǩχ `«Ñ¨Ê Ug∞ ÖË^Œ∞. Wk
L<åfl_»∞. PÜ«∞# â◊s~°OÃÑ· Z@∞=O\˜ PÉèí~°}O ^èŒiOK«ÖË^Œ∞. KåO^ÀQƺ LѨx+¨`«∞ÎÖ’ ã¨Ê+¨ìOQÍ K≥ѨÊ|_çOk. Ãtzƒ ÃÁz©Æ Ft™T¿
Hõà◊√¡ =¸ã¨∞‰õΩx ''|∞^ŒúO â◊~°}O QÆKåÛùq∞, ã¨OѶ¨∞O â◊~°}O EÁÃyoz LN˛™zƒÁu˚oyÆÊ@ P LѨx+¨`«∞ÎÖ’ J^•ºÜ«∞O `«`«fi=∞ã≤
QÆKåÛùq∞—— Jx [ѨO KÕã¨∞Î<åfl~°∞. onƒ™uà o‹ƒ™uà æÁzoNz˛oÁz J#fl "åHõºO`À =ÚQÆ∞ã¨∞ÎOk. D
|Å~å=∞ "å[¿ÑÜ« ∞ QÍ~° ∞ =∂\Ï¡ _ » ™ êQÍ~° ∞ . ÉèÏQÆO D ã¨$+≤ìÜ«∂=`«∂Î XHõ¯ˆ~ Jx ã¨∂zã¨∞Î#flk. JO^Œ∞Ö’
''ѨO_ç`À`«Î=ÚÖÏ~å! ѨO_ç`« ã¨Éèí#∞ x~°fiÇ≤ÏOK«=Åã≤# Hõ~°Î"åºxfl Ѩ~°„|Ǩ‡xfl XHõ¯\˜x `≥Å∞ã¨∞‰õΩO>Ë Jxfl\˜x `≥Å∞ã¨∞‰õΩ#fl@∞¡ Jx
<Õ#∞ „áê~°Oaè™êÎ#∞. WHõ D K«~°Û Ü≥ÚHõ¯ x|O^èŒ#Å∞ WÖÏ K≥ѨÊ|_ç#k.——
LO\Ï~Ú. â◊OÉèí∞™êfiq∞ `«# ã≤^•úO`åxfl WÖÏ „ѨuáêkOz#
1. „Ѩu XHõ¯iH˜ "åi =∞`« qâßfi™êOÃÑ· `«=∞ ã≤^•úO`«O "≥O@<Õ |$ǨÏ^•fiã¨∞ |O^Œ∞ (|$|) „ѨtflOK«™êQÍ_»∞.
"≥ e |∞KÕ Û J=HÍâ◊ O W=fi|_» ∞ `« ∞ Ok. „Ѩ u "åk ^•xx |$|ó ã¨$+≤ìÖ’ ~°Hõ~°HÍÅ, qa#fl qz„`« =ã¨∞Î=ÙÅ#∞
qÉèËkOK«=K«∞Û#∞. =∞# Hõ#∞flÅ =ÚO^Œ∞ K«∂ã≤, K≥=ÙÅ`À q#QÆey, ã¨Ê $tOK«QÆey,
2. „Ѩ`º« i÷ „Ѩâfl◊ Å#∞ Z^Œ∞~˘¯x ^•xH˜ `«y# ã¨=∂^è•<åÅ#∞ "åã¨# K«∂ã≤, P#OkOK«QÆey#ѨÙ_»∞ ã¨$+≤ì JO`å ˆH=ÅO XHõ¯>Ë
WzÛ, `«# ã≤^•úO`åxfl ã¨=∞i÷OK«∞‰õΩ#fl áÈ\©^•~°∞xH˜ XHõ JOHõ=Ú Ñ¨~°„|ǨχO Jx ZÖÏ K≥ѨÊQÆÅ∞QÆ∞`å~°∞?
Z‰õΩ¯=QÍ W=fi|_»∞`«∞Ok. â◊O™êfi : ZO^Œ∞HõO>Ë "Õ^•Å∞ JÖÏ K≥áêÊ~Ú HÍ|\˜ì.
3. ã≤^•úO`åxfl q[Ü«∞=O`«OQÍ, ã¨Oâ◊Ü«∞ ~°Ç≤Ï`«OQÍ L^•Ç¨Ï~°}‰õΩ KèåO^ŒQÀºÑ¨x+¨`«∞ÎÖ’ XHõ =ÚYº J^蕺ܫ∞O
`«~°¯ã¨Ç≤Ï`«OQÍ uÑ≤ÊH˘@ì|_»xKÀ ã≤^•úO`åxfl „ѨuáêkOz# „áê~°OÉèíOÖ’ ''ã¨^Õ= ™È"Õ∞º^Œ=∞„QÆ Pã‘`ü UHõ"Õ∞"å kfifÜ«∞"£∞——
"åiH˜ XHõ JOHõ=Ú W=fi|_»∞`«∞Ok. Jx K≥ѨÊ|_çOk. JO>Ë ã¨$+≤ìH˜ =ÚO^Œ∞ ˆH=ÅO XHõ¯ JOâ◊O
4. „Ѩ â ◊ fl ‰õ Ω xâ◊ ≈ |Ì ã¨ = ∂^•#O ÖË H õ `« ~ ° ¯ "å^Œ # =∂„`«"Õ∞ D „ѨѨOK«OÖ’ LO_ç#k Jx K≥Ñ≤Ê z=~°‰õΩ `«`«fi=∞ã≤
x+¨ Ê e`« " ≥ ∞ ÿ # O`« =~° ‰ õ Ω "å^Œ „ Ѩ u "å^Œ # Å∞ x~å@OHõ O QÍ âıfi`«ˆH`À JxOk. JO>Ë Jk #∞"Õfi Jx. JO>Ë =∞# K«∞@∂ì
[~°QÆ=K«∞Û#∞. L#fl „áê}∞Å∞ JO`å Ѩ~°„|Ǩχ"Õ∞ HÍ=Ù# JOu=∞ ã¨`«ºO P
5. J`«ºkèHõ QÆ}ÏOHÍÅ∞ ™êkèOz# "åˆ~ q*Ë`«Å∞QÍ Ñ¨~°„|Ǩχ"Õ∞.
x~°‚~ÚOK«|_»`å~°∞. |$|:- JÖÏÔQ·`Õ "Õ^•ÅÖ’ K≥ѨÊ|_ç# WO„^Œ, "åÜ«Ú, K«O„^Œ,
WHõ¯_» |$ǨÏ^•fiã¨∞|O^èŒ∞=Ù HõeÊOK«∞‰õΩx WÖÏ J<åfl~°∞. „|Ǩχ W`åºk qaè#fl q+¨Ü«∂Å#∞ =∞iÜ«Ú =∞# K«∞@∂ì~å
''XHõ "Õà◊ áÈ\©^•~°∞Å∞ `«=∞ ã≤^•úO`åxfl ã¨=∞i÷OK«∞HÀÖËHõáÈ~Ú, K«∂ã¨∞Î#fl q+¨Ü«∂Å#∞ ZÖÏ q=i™êÎ~°∞?
QÆ∞~°∞=ÙQÍi ^•fi~å á⁄Ok# *Ï˝#O`À K«Hõ¯x `«~°¯O K«∂Ñ≤Oz<å â◊O™êfi :- D „ѨѨOK«O JO`å Ѩ~°„|ǨχÃÑ· ã¨$+≤ìOK«|_ç# =∂Ü«∞
‰õÄ_® P`«xx F_çáÈ~Ú#@∞ìQÍ „ѨHõ\ ˜OK«=ÅÜ«Ú#∞ ZO^Œ∞HõO>Ë Jk x[O HÍ^Œ∞.
q+¨ Ü « ∂ xfl ‰õ Ä ÅOHõ + ¨ O QÍ J~° ú O KÕ ã ¨ ∞ HÀ‰õ Ω O_® QÆ ∞ _ç ¤ Q Í |$| :- <å‰õΩ É’^èŒÑ¨_»ÖË^Œ∞. ^ŒÜ«∞KÕã≤ WOHÍ q=iOK«O_ç.
JOwHõiOK«‰õÄ_»^Œ∞.—— â◊OÉèí∞ ™ê :- ''JO`å =∞# "≥∞^Œ_»∞Ö’, ÉèÏ"åÖ’¡ LOn.
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October'19 w w w w w w w w w w w w w w w w 21 wwwwwwwwwwwwwwwwwwwwww VAK
Ramanuja’s Journey to Sharada Peeth – Kashmir
Serial - 26
Lord Ramanuja, the great Vaishnavite seer whose
1000 th year birth day was celebrated this year
throughout India with pomp and glory. He was a seer
who brought to light the concept of the whole universe
as one family : Vasudhaiva kutumbakam and brought
to light the right understanding and interpretation
of Vedas and established equal chance for all living
beings to attain salvation at the end of the current
birth by surrendering before the Lord – Saranagathi.
In order to putforth his understanding Lord Ramanuja
had to first understand what his predecessor Acharyas
have done to explain the Vedas. On this account
he visited atleast twice to Sharada Peetham of
Kashmir which was the seat of Goddess Saraswathi
and a huge store house of learning known as Shree
Bhandaram. VAK is attempting to bring the interesting
items of this effort of Lord Ramanuja to its readers.
Story so far:
Obtaining the ordainment of Lord Varadaraja of
Kanchi, Lord Ramanuja and Kuresa set out to study
Boudhayana Vrutti Grantha at Sharada peetham in
Kashmir. They had taken a fast route and reached
Kashmir in just about 6 months time from Kanchi
travelling almost everyday. They reached Chakradhara
theertham at the outskirts of Kashmir and had been
well received by a learned scholar Keshavacharya
who till recently served as the Prime Minister of the
King. He was trying to understand how Boudhayana
vrutti Grantha is important and missed the attention
of the great saint Yamunacharya. A plausible
explanation provided to this seemed to be due to
foreign invasions and unrest. While the discussions
were happening a stealth person with royal looks
visited the place, escaped and was captured. Next
early morning when the three people went to
Chakradhara theertha for morning rituals they met
the royal family member Kshitiraja who was one of
the Satraps and cousin of King AnanthadityaDeva.
Lord Ramujacharya had conversation with him about
the purpose of his trip with the help of Keshavacharya
. He agreed to help after learning their mission. The
King who was already carried away by the Radiance
of the Great Saint bowed before him and requested
him to accept him as his disciple. He promised all
help to the great Acharya and left to enquire about
the thief who was none other than Bimba the brother
of Prime Minister Haladhara who was in disguise.
Bimba brings the news of defeat of Champa King
and asylum of Champa prince in Kashmir. He also
Ö’Éè,í "≥∂ǨÅ#∞ =^Œ∞Å∞‰õΩ#flѨC_Õ =∞x+≤ `«# =∞#ã¨∞û#∞ J^Œ∞Ѩ٠KÕÜ∞« QÆÅ∞QÆ∞`å_»∞.
CSL Narasimhan
brings the news of several Buddhist monks coming
in a scholarly debate expedition to conquer the
scholars of mainland India all the way from Champa
with an aim to convert all into Buddhism. Some of
the Monks have challenged Kashmir scholars to
have a scholarly debate with them. Bimba and
Kshitiraja come to request Ramanujacharya and he
agrees to it with certain conditions. The city of
Pravarapura or also known as Sri Naraga, the Capital
city was quite brisk and preparing itself for witnessing
the scholarly debates coming up. All the courtiers
have arrived, the king and queen have arrived and
occupied the seat and debate is about to begin.
The Rules were laid out by Balarama Vajapayee.
Shabhu Swamy and Bruhadvaasa Bandhu debate
is about to start…
Shabhu Swamy was a middle aged, very humble
and radiant personality. He had worn Rudraksha around
the neck like necklace and in hands. He was having
a golden ear rings with diamond studded in which
was glittering. His sacred thread was shining white
in color quite like a full moon. He had worn golden
bracelets in both the hands which he won from the
Emperor while he won over many great scholars
of Kashmir and surrounding places in debate to adore
them. Before taking the seat he touched the feet
of Shankaracharya of Kashmir Saraswathi Peetham,
his Guru. He also prostrated before Lord Ramanuja
respecting his Sanyasi position. Occupied the
allocated seat after Balarama Vajapayee had taken
his seat. Bruhad vaasa bandhu was having saffron
robes too with his head clean shaven. He had no
ornaments on the body. He was reciting “Buddham
Sharanam Gachaami, Sangham Sharanam Gachaami”
with closed eyes.
Balarama Vajapeyee started to speak. “Oh! Scholars,
I will be doing my duty of refreeing the debate. Following
are the rules of the debate :
1. Each one of you will be given one chance to
present your theory on the Religious belief and
the other will have to refute.
2. If the person is able to sustain the rebuttals
or refutes then he will score a point higher than
the proposer of the theory.
3. If the theory cannot be refuted successfully
beyond doubt and with sound logic then the
proposer of the theory will score a point.
4. Rebuttals and counter-rebuttals are allowed
till silence becomes the response or Logic
becomes repeated without value add.
5. The scholar who scores maxium points will
October'19 w w w w w w w w w w w w w w w w 22 wwwwwwwwwwwwwwwwwwwwww VAK
be declared winner.
Here Bruhadvaasa Bandhu interjected and said
“If anyone of us say without substantiation and provide
a logic that our teacher told then also we should
construe that the person is defeated because this
means blind acceptance without understanding the
underlying logic”
To this Balarama Vajapayee agreed and said
“In general what you say is acceptable. Since vedic
religion follows Vedas as accepted evidence I would
add that for Vedic religion debaters they have to
substantiate their arguments from the basic Vedic
text quotations rather than merely following the
teachings of the teachers”
Now since Shambhu Swamy (SS) is the Local scholar
he gets the first chance to present his theory on any
topic of Religious belief” completed Balarama Vajapayee
and looked at Shabhu Swamy. Taking the clue from
the Referee the Scholar started by Saying :
SS: “Om Sri Gurubhyo Namaha. Revered Sir, I am
believer of Vedas and I follow the teachings of Adi
Shankaracharya which is known as Advaita. In the
Advaitha teaching, the only item truly existing in
the entire universe is Parabrahman. This is the ultimate
truth. There is nothing other than Parabrahma. This
is clearly said in Chandogya Upanishad Ãtzƒ ÃÁz©Æ
Ft™T¿ EÁÃyoz LN˛™zƒÁu˚oyÆÊ@ The Upanishad concludes
the chapter by saying o‹ƒ™uà æÁzoNz˛oÁz. Both of the
verses indicate the existence of only one and none
other than one in the whole universe.”
Shambhu Swamy completed his postulation.
Bruhadvaasa Bandhu (BB) starts his questioning
BB : “Why are you saying that there is only one
item in the World which is true when we are seeing
many different and wonderful items in front of our
eyes, hearing them, feeling them, smelling them
and enjoying them?”
SS: “This is because Vedas have said . E.g
Chandogya Upanishad at the beginning of a key
chapter says Ãtzƒ ÃÁz©Æzt™T¿ EÁÃyoΩ LN˛™zƒÁu˚oyÆ™Ω@ which
means only one item was there before the creation
of the whole world and at the end it also says o‹ƒ™uÃ
æÁzoNz˛oÁz which means you are that. In other words
all the beings that we see around us are that
Parabhrahmam and hence there is only one item
that is ultimately true. If also said if one knows
Parabrahman then its equal to knowing all items
in the world.”
BB: “Then how do you explain the differences said
in the Vedas such as Indra, Vaayu, Chandra, Brahma
etc. and also what we see around us”
SS: “ You see the entire world is an illusion created
on Parabrahman and it is actually not true”
BB: “I don’t understand. Please explain”
SS: “ Everything is in your brain and feelings.
When you suddenly see someone like your dear
one in the crowd you get immediate pleasure because
of the knowledge coming through your sight into
D ~ÀA <Õ#∞ P#O^ŒOQÍ =ÙO\Ï#∞, Uk U"≥∞<ÿ å ã¨~ˆ , ZO_≥<· å, "å<≥<· å, Hõeq∞ÖË=ÚÖˇ<· å, Éè’[#O ^˘iH˜<å ^˘~°H¯õ áÈ~Ú<å P#O^ŒOQÍ<Õ LO\Ï#∞ Jx J#∞HÀ"åe.
the brain. One can also create such an illusion and
you will get the same feeling and happiness. When
you go closer you will realize that this is not true
and is an illusion. Lets take another example and
this concept of illusion will be very clear. A person
gets up early in the morning and goes to fetch water.
It is pitch dark and there is a soft and curved object
which he feels. He looks down and shouts ‘Snake
! Snake!’. His friend wakes up comes closer to him
with a small lamp. In the light of the lamp he says
that this is a rope as it was still and not looking
like snake. Later when the dawn came in where
lots of light was around, they both realized that it
is not rope even but a cloth intertwined and fallen
on the ground. Now, you see Bruhadvaasa Bandhu
the first knowledge of snake created a fear in the
mind and later the knowledge of snake got overwritten
by knowledge of a rope which got further overwritten
by knowledge of a cloth intertwined which is the
ultimate truth. We can thus define falsehood as an
item that was appearing to be true before but got
overwritten by the actual knowledge of the true item.
Similarly in the world also you see the existence
of many things. Mud exists. When the potter makes
a pot from the Mud the Mud disappears and pot
appears and later it disappears due to destruction.
This means in the past something (mud) existed.
Now some other thing (pot) exists and later something
else (pieces of pot) will exist. This means existence
of an item is true. What exists is changing. Similarly
the world is changing but what is common in all
is something is existing always. When we are in
search of the true item, we have to eliminate all
the illusions and approach the truth. Items we see
as multiples are not really multiples but are one
and are only Parabrahma. They are appearing like
many because of the illusion created on Parabrahma”
BB: “My dear Shambhu Swamy what is Parabrahman
made up of? If you say Parabrahman exists and
illusion also exists on top of Parabrahman then you
have accepted two items to exist. Is it not in
contradiction to your vedic verse which says only
one item exists?”
SS: “No it is not contradicting. The illusion is
indeterminate which means it neither exists nor
disappears”
BB: “Where is this indeterminate illusion described
in Vedas?”
SS: “It is too trivial to be described by Vedas. My
teacher has taught me the interpretation. There is
no direct quotation”
BB: “What is Parabrahman made up of?”
SS: “It is made of knowledge as per Vedas”
BB: “Does it have knowledge?”
SS:”The absolutely true Parabrahmam does not have
knowledge or any other attributes. It is said to be
attributeless in Vedas uåTÏ|m:>>
(to be continued...)
October'19 w w w w w w w w w w w w w w w w 23 wwwwwwwwwwwwwwwwwwwwww VAK
NEWS
STATE-SPONSORED PERSECUTION OF HINDUS: THE CASE OF EMAR MUTT OF PURI
Even though India attained independence, and we boast of having a democracy, the holy men and spiritual
institutions of Hindus have been facing abominable apartheid from the State.
Puri in Odisha is not only famous for the Temple of
Jagannath, but also the harmonious co-existence of sev-
eral Hindu religious mutts hailing from various parts of
India. Srimandira (Jagannath temple) is the nerve centre
of the complex ecosystem nurtured by these temples,
mutts and other communities that had played significant
roles in the history of the holy city. Heritage conservation-
ists, religious Hindus and concerned citizens are upset
over the ongoing demolition drive by the state administra-
tion around the Srimandira. The district administration
started the demolition drive few days after Odisha Chief
Minister Naveen Patnaik announced Rs 500-crore grand
plan to transform the holy town of Puri into a World Heri-
tage City. Ironically, the municipal authorities are erasing
the heritage buildings of the city in a drive to elevate the city nent threat. Is this any different from the medieval barbaric
into a world heritage city.
The bulldozing drive is aimed at widening the streets and
improving the security arrangements for the temple. How-
ever, the demolition mission turned into a Frankenstein
monster and razed several heritage structures and Mutts
that plays an integral role in the Jagannath temple’s daily
rituals and traditions. The mahants are allegedly tortured
and coerced to permit the demolition of ancient temples,
monasteries, libraries etc.
Most of these mathas reside in and around the temple
with a few of them near the seashore. Shri Adi
Shankaracharya set up one of his four Amnaya Pithas in
Puri, Shri Ramanujacharya established Emar Matha, Shri
Chaitanya Mahaprabhu spent several years in Gambhira
matha premises serving the Lord. Several acharyas from
Ramanandi Sampradaya apart from Guru Nanak Devji
himself, have visited the town and set up various mathas
in this sacred town. Apart from these, there are also a
number of mathas catering to Odiya Vaishnava
sampradayas. These mathas have functioned as uphold-
ers of dharma through centuries by supporting scholars,
providing food and shelter to devotees as well as serving
the Lord of Odisha, Sri Jagannatha.
Each of these mathas were well-endowed with lands so
that they can serve the Lord of the Universe as per the
tradition of the respective religious denomination. Devo-
tees of every sampradaya donated lands to their respec-
tive Matha – wherein the properties were offered to Lord
Sri Jagannatha but with the trustee being the respective
Matha. Even under the British Raj, these Lands were clas-
sified as separate from the temple’s properties. Post-in-
dependence, the secular Government took over the ad-
ministration of Srimandira by setting up Sri Jagannath
Temple Administration (SJTA) through an act of the State
Legislature. Under the guise of better management of
temple’s lands, the SJTA claimed the lands of mathas as
theirs to administer using the provisions of the act which
vested all lands of Lord Sri Jagannath within the adminis-
trative control of SJTA. Thus started the plight of the
Srimandira as well as the various Mathas in Puri. By alien-
ating their properties, the SJTA has impoverished the
mathas. They were struggling to maintain their buildings
or even perform their duties properly. Instead of setting
things right, the Government has sounded the death knell
for these mathas under the guise of development.
^è#Œ O =∞^•xfl ÃÑOK«‰Äõ _»^∞Œ . ^ŒÜ∞« #∞ ÃÑOKåe. ^è#Œ O HÍ^Œ∞ =ÚYºO. QÆ∞}O „Ѩ^•è #O.
The Government declared Centuries-old mathas which
are heritage structures as ‘unsafe’ and is demolishing
these heritage structures without even serving due notice
to the Mahants of the mathas – as the SJTA claims these
mathas as temple properties. Most of the Mahants of the
mathas have not been consulted for the ongoing process.
The 300-year-old Languli Matha, also called Nanguli
Matha, was pulled down on August 27 in the presence of
20 platoons of the police force along with Rapid Action
Force (RAF). Demolition of the 900-year-old Emar Matha,
which faced the Jagannath temple across the street, be-
gan on August 29 after idols and books in the 100-year-
old Raghunandan library on its premises were shifted.
Several more such heritage structures are under immi-
attacks on Nalanda, and other temples across India? No
matter what, heritage structures are meant to be protected
– whether or not an individual or temple or State own them.
Such callous decision to pull down centuries-old build-
ings calls for strictest condemnation possible.
The famous Vaishnava monastery Emar Matha or Embar
mutt is the second most prominent institution of the holy
town after Jagannath temple in terms of land ownership.
It was established by Embar (Govindacharya), the cousin
of great Vaishnava Saint Shri Ramanuja Acharya following
the visit of the Acharya in Puri in 12th century. Embar’s
disciples took care of the tradition. So their lineage has
been running the Matha since then. Ananthavarma Choda
Gangadeva, who built the current temple of Puri (in the
same height of Thanjavur Brihadeswara temple) was a
follower of Ramanuja Sampradaya. The Choda Ganga
dynasty was formed after the marriage between Chozhas
and Eastern Ganga dynasty.
The Matha has been involved in various social activities
apart from being the supervisor of rituals at Srimandira.
While Puri Shankaracharya is famous worldwide as the
protector of dharma at Sri Kshetra, not many know that
Emara Matha acharya was the spiritual guardian of the
temple. The Matha supplies bullock carts to carry the logs
required for chariot construction. Its ‘mahant’ offers ‘Alata
Chamar’ services during Rath Yatra and ‘panthi bhog’ at
Gundicha temple and for Hera Panchami and Niladri Bije.
In addition to Alata and Chamara Seva for Badasimhara
vesha, the Matha supplies flowers to offer during
Balabhoga (Early morning Prasad) for the deities. The
Prasad cooked in the Mutt offered to gods, and then
Annadana is done in the Mutt premises. The regular
Annadana by the Matha has been serving food to masses
of destitute coming to Puri. Birds are fed with a few Kilo-
grams of rice as Jeeva Mathra karunya. When British Raj
forced Gajapati to stop spending money on the security of
the temple, Emara Matha stepped in by paying salary for
the guards of the Srimandira. But today the existence of
the same Matha has become a security threat as per the
Secular Democratic government.
Mahants of Emar Mutt never left Puri even during the Is-
lamic invasion time. They always stayed with the deity
while the leadership of many other sampradayas deserted
the town fearing for their safety. Later, when the Gajapati
rule was reinstated, the land of Emar Matha was exempted
October'19 w w w w w w w w w w w w w w w w 24 wwwwwwwwwwwwwwwwwwwwww VAK
from paying land tax. King of Khurda also confirms it. The
Matha owned around fifty thousand to sixty thousand acres
of land in 1800, making it the second most significant
religious institution in Puri after Shri Jagannatha temple
itself. The Matha was asked to sell grains to the British
during the 1866 famine in return of silver bars as pay-
ment. Emara Matha also opened its granary for the entire
town of Puri and the pilgrims who arrived to have the
darshan of Jagannatha. Even provisions required to cook
Prasada for Annabrahma Jagannatha Swamy was sup-
plied by Emara Matha when British govt denied the supply
of grains citing famine. The Matha fed the whole of Puri for
seven and a half months.
Emar math also contributed to bringing Railway, telegraph,
and electricity into Puri by giving land and bearing the ex-
penses. Raghunandan Library in the Emar Mutt, estab-
lished in 1921 for preservation and nurture of Odiya litera-
ture, housed the most extensive collection of centuries-
old handwritten books, palm-leaf manuscripts, copper
manuscripts, etc. The books in this library are a great
source of Lord Jagannath’s history, rich heritage, art &
culture. The Matha has also been the patron of the Odiya
language. The first Odiya dictionary, Purna Chandra
Bhasakosa, was published using the funds provided by
the Emara matha. We must note that the mahants of the
Matha were always non-odiyas from Tamilnadu. A model
of national integration in contrast to the Dravida politicians’
depiction of conflicts between north and south India. The
Matha’s existence poses a threat to the politically moti-
vated modern narratives about the history of Hindu reli-
gious institutions by widening the fault lines across the
communities. Perhaps, the syncretic values upheld by the
Emara matha throughout history be the reason for the
continuous attack on the institution and the Mahant.
Emara math lost a large chunk of property due to the
Zamindari and Inam abolition laws. Now the Mutt owns
around eleven thousand acres of land. With the enormous
assets right opposite the gates of Srimandira, the Matha
has been a target for politicians across spectrum consid-
ering its real estate value. Orissa government appropri-
ated control of the Mathas through various legislations,
which go against the Shirur Mutt judgement of the
honourable Supreme Court of India. The plight of the cur-
rent Mahant Rajgopal Ramanuj Das started on the day
his Uncle, the previous Mahant, attained Vaikuntha. Leav-
ing the medicine studies aside, he came to perform the
funeral rites of his predecessor. Using the opportunity,
Orissa Hindu Religious Endowments officials sealed the
Matha refusing to recognise the new Mahant. He had to
sleep outside the Mutt on his return from the funeral. After
a long and tiring legal battle, certain parts of the Matha has
been given back to the Mahant.
However, the Mutt’s sufferings did not end there. Follow-
ing a court order, the Archeology department started repair
works in the Matha. One fine day, police caught two
labourers who were trying to sell Silver bricks in Dhenkanal
district. On inquiry, he pointed to a small room inside the
Matha where 522 silver blocks weighing about 18 tonnes
were found. The massive stock of Silver was found from
four Sinduka (wooden containers) placed inside a room,
closed from all sides by brick walls, in the Emar Mutt. The
Endowment department wanted to seize the treasure of
the Mutt, which was opposed by the Mahant. So the Shree
Jagannath Temple Administration (SJTA) built a case that
x#fl\˜ HõO>Ë <Õ_∞» h q"ÕHOõ ÃÑ~°QHÆ áõ È`Õ h rq`«OÖ’ F ~ÀA =º~°"÷ ∞≥ ÿ áÈ~ÚO^Œx `≥Å∞ã¨∞HÀ.
the Mahant stole the wealth of the Matha and arrested
him. They even tortured his son severely. The Endowment
department also dismissed him off from the position of
Mahant although the denomination’s lineage is heredi-
tary. Despite Court directing the Endowment to pay the
Mahant for performing his religious duties, not a penny
has been paid till now. Not only he is denied of any means
of subsistence, but also there is no idea about the income
from the Eleven thousand acres of land belonging to Mutt.
His only crime was that he objected to the SJTA’s attempts
to appropriate the wealth of the Emar Mutt.
Murtis of Lakshmana, Rama and Sita in Emar Matha
(Source: Shri Jagannatha)
The persecution of the Mahant by fabricating theft case on
him was followed by the State authorities moving ahead
with a grand demolition plan in the guise of development
of Puri. On the one hand, they use the architecture of heri-
tage institutions for tourism promotion and the other hand
corporates, and real estate mafia gets their way in bull-
dozing the heritage for prime property. From 2012 onwards
there has been systemic demolition of heritage institu-
tions around the Jagannath temple by the State. Their ex-
cuse for the rampant destruction of cultural heritage was
that these centuries-old buildings posed a security threat
to the grand temple. If shops in the Matha buildings were
the reason behind the security threat of Srimandira, why
not remove those shops alone? What is the need to de-
molish the entire building, including the heritage library?
The Government’s Talibanic act is similar to that child-
hood story of a sparrow burning its nest to get light. A few
hundred acres of Jagannath’s land was used for aquac-
ulture. When an RTI activist pointed it out, and the admin-
istration was asked to shut the farm, the administration
had no clue about who runs the farm. However, they never
had to think twice before appropriating the properties of
the various Mathas in Puri. Earlier, in 2018, the Gajapati
Dibyasingha Deb himself had met Odisha Chief Minister
Naveen Patnaik and SJTA officials suggesting the ways to
develop the holy city of Puri without losing heritage value.
But the rogue Government did not heed to any of the re-
quests to preserve the heritage structures around the
Srimandira and went ahead with a massive demolition
drive
In 2018, the Endowment again stripped off the Emara
Matha Mahanta from his rights. In the latest demolition
drive, the State deployed substantial police force around
the Mathas to cordon off the Seers. Since the Mahant of
Emar Matha sat before the shrine of Ramanujacharya and
has refused to move away from the Matha, he had to un-
dergo severe coercive measures by the State authorities.
The atrocities by the secular State against Mahant
Rajagopal Ramanuja Das can only have parallels in
Mughal history. Even though India attained independence,
and we boast of having a democracy, the holy men and
spiritual institutions of Hindus have been facing abomi-
nable apartheid from the State. It is high time that we
recognise that the State persecutes the religious heads
and seers of the Hindu community for want of appropriat-
ing the wealth and control of the Hindu community. The
day we rise to speak about the State-sponsored denial of
the fundamental rights of the Hindu religious institutions
with the same vigour as how they talk about the human
rights violation in Kashmir, India can ever think of develop-
ing into a Viswaguru.
October'19 w w w w w w w w w w w w w w w w 25 wwwwwwwwwwwwwwwwwwwwww VAK
FO ã¨÷qëêªÜ«∞ #=∞ó
G Àsuƒ…eÁÆ å™:
To keep Evil forces at bay.
^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ.
|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™È΄`«O
1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
2. ÅH∆͇º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
4. 㨇~°}Ï`ü ã¨~°fiáêѨѶ¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
5. ã≤OǨÏ<å^Õ# =∞ǨÏ`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™:
Chant this name to amend soured friendship
or any personal relationship
q∞„`«∞Å`À ¿ãflǨÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOѨ`∞« Å Pregnant ladies to chant for healthy babies.
J<Àº#º`«‰õΩ.
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham
sabhaastambha-samudbhavam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Lakshmyaalingita-vaamaangam
bhaktaanaam varadaayakam
Sri Nrisimham mahaveeram
namaami runamuktaye
Aanthramaalaadharam Sankha
Chakraabja aayudha dha arina m
Sri Nrisimham mahaaveeram
namaami runamuktaye
Smaranaat sarvapaapagnam
kadrooja visha naasanam
Sri Nrisimha mahaaveeraam
namaami runamuktaye
Simhanaadena Mahataa
Digdhanthi Bhaya Naashanam
rq`«OÖ’ XHõ J_»∞QÆ∞ "≥#H˜¯Ñ¨_`ç Õ ~Ô O_»∞ J_»∞QÆ∞Å∞ =ÚO^Œ∞H˜ ZÖÏ "≥àϧ֒ PÖ’zOKåe.
Chant 108 times
FO ѨÙ+¨¯~åH∆ÍÜ«∞ #=∞ó
G úÏ … N˛∫ÁqÁÆ å™:
For overcoming bad times.
HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
Chant one time
6. „ѨǨ¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ѩ^ŒO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ǩχ~°∞„^•k =Ok`«O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ѩ~î°`Õ x`«ºO |∞∞}"≥∂K«# ã¨Ol˝`«O
J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ѷ¨∞=∞"åѨÙflÜ«∂`ü
D ™È΄`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi 㨇i¿ãÎ K«Hõ¯x
Ѷ¨e`«O Åaèã¨∞ÎOk.
FO ^è•„`Õ #=∞ó G áÁfiz å™:
For issueless couple. ã¨O`å# „áêÑ≤Î H˘~°‰õΩ
FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
P~ÀQƺHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Sri Nrisimham mahaaveeraam
namaami runamuktaye
Prahlaada varadam sreesam
daityesvara-vidaarinam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Krooragrahaih peeditaanaam
bhaktaanaam abhayapradam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Vedavedaanta-yajnesam
Brahma Rudraadi vanditam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Ya idam patathe nityam runa
mochana samjnitam
Anrunee jaayate satyo dhanam
sheeghram avaapnuyaat
October'19 w w w w w w w w w w w w w w w w 26 wwwwwwwwwwwwwwwwwwwwww VAK
Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ –
Chilkur Balaji's Grace - 179
Balaji's Grace....
Last month I met the archaka with family
on Saturday afternoon at Goshala,in full tension
and requested to put a word for my son second
semester fee, who is doing M.S. We were
blessed on that day and on your advice we had
a Go-Pradakhin in your presence.As you told
that amount will come into the bank account
shortly,one from my family members and one
from my childhood friend,was done and we
could meet the required fee...
Devotee
Hyderabad
DEVOTEES' EXPERIENCES
zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇϨ O – 179
ÉÏÖÏr J#∞„QÆǨÏO...
QÆ`«<≥Å, XHõ â◊x"å~°O =∞^蕺ǨÏflO <Õ#∞ <å
‰õΩ@∞O|O`À ã¨Ç¨ ÉÏÖÏr PÅÜ«∞OÖ’x QÀâßÅÖ’ J~°Û‰õΩx
Hõeâß#∞. <å Ô~O_»= ‰õΩ=∂~°∞_»∞ ZO.Zãπ. K«^Œ∞=Ù`«∞<åfl_»x
J`«x Ô~O_»= Ããq∞ã¨ì~°∞‰õΩ Ѷ‘A Hõ@ìÖËx Ѩiã≤÷uÖ’ L<åfl#x,
Pi÷Hõ W|ƒO^Œ∞Å∞ Ѩ_»∞`«∞<åfl#x K≥ѨC‰õΩ<åfl#∞. J~°ÛHõ™êfiq∞
##∞fl Pj~°fikOz, QÀ„Ѩ^ŒH˜∆} K≥Ü«∞º=∞<åfl~°∞. <Õ#∞ PÜ«∞#
K≥Ñ≤Ê#>Ëì KÕâß#∞. PÜ«∞# K≥Ñ≤Ê#@∞ìQÍ<Õ, <å ‰õΩ@∞O|ã¨Éèí∞ºÅ∞
XHõ~∞° =∞iÜ«Ú <å z#fl<å\˜ ¿ãflÇ≤Ï`«∞_»∞ <å ÉϺO‰õΩÖ’ _»|∞ƒÅ∞
"Õã≤ <å‰õΩ ã¨Ç¨Ü«∞O KÕâß~°∞. <å ã¨=∞㨺 fik.
Éèí‰õΩÎ_»∞
Chant 28 times

N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏǨï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º 㨇~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ѨiîOK«O_ç.
D â’¡HÍxfl 㨇iOK«O_ç. Chant 28 times
N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @
å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@ =∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx
HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I x~°~‚ ÚOz# ã¨=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.
#=∞ó HÍ=∞qǨ~åÜ«∞ HÍ=∞~°∂Ѩ^~Œè åÜ«∞ K« II ~ÀE 㨇iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^茺
Kaameshwaraya Kaamaya Kaamapalaya Kamine J=QÍǨÏ# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi
this sloka bestows intimacy, mutual affection and =∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ã¨O|O^è•Å∞ =zÛ<å ÃÑo¡
trust between couples.
‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz
q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜ =~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,
NǨÏ#∂=∞K«ÛùO„`«∞O[Ü«∞ =∞O„`«=Ú HANUMATH-SHATRUNJAYA MANTRAM Chant 28 times
=∞O„`«ó : FO#"≥∂ ÉèíQÆ=`Õ =∞Ǩ|ÅѨ~å„Hõ=∂Ü«∞ =∞ǨqѨuÎ x"å~°}ÏÜ«∞ ÉèíHõÎ[# =∞<Àcè+¨ìHõÅÊ<å
HõÅÊ„^Œ∞=∂Ü«∞ ^Œ∞+¨ì[# =∞<À~°^Œäã¨ÎOÉèí<åÜ«∞ „ѨÉèíO[# „áê}„Ñ≤Ü«∂Ü«∞ N"£∞.
D =∞O„`åxfl Ѩi¿î ãÎ ã¨=∞ã¨Î â◊„`«∞=ÙÅ #∞O_ç ~°HO∆˜ K«|_»`å~°∞ =∞iÜ«Ú â◊„`«∞=ÙÅ =∞#ã¨∞ûÖ’ =∂~°∞Ê U~°Ê_ç =∞Oz q∞„`«∞Å=Ù`å~°∞.
H å™Áz ßTƒoz ™“Á§¬ ú∫ÁN¿ ˛ ™ÁÆ ™“Áuƒúu7 uåƒÁ∫mÁÆ ßO˛\å ™åÁz ß y…bN˛¡úåÁ N˛¡ú¸Ï ™ ÁÆ tÏ … b\å ™åÁz ∫ s
ÀoÊßåÁÆ üß±Áå üÁmuüÆÁÆ »y™Ω@@ ∆fiÏEÁı ú∫ uƒ\Æ Nz˛ u¬Æz
Om Namo Bhagavathe Mahaabala Paraakramaaya Mahaa Vipatthi Nivaaranaaya Bhaktha jana
manobhishta Kalpanaakalpa drumaya Dushta Jana Manoratha Sthambhanaya Prabhanjana
PranaPriyaya Sreem. Chant this Mantra freeing ourselves from enemies...

Láê^蕺ܫÚ_»∞ x~°O`«~O° <Õ~∞° Û‰õΩO@∂ LO>Ë `«Ñʨ W`«~∞° ʼnõΩ É’kèOK«Ö_Ë ∞» . nѨO `å#∞ "≥Å∞QÆ∞`«∂ LO>Ë `«Ñʨ =∞~À náêxfl "≥eyOK«Ö^Ë ∞Œ .