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Germany had always made a virtue
· http://www.hippy.com/modules.php?name=News&file=article&sid=243
Napalm—Not Your Wandervogel print from the local group in JUL AUG SEP
Go 👤
Ordinary Jelly of their late submission to Latin Darmstadt, 1911
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natural man and woman with all of their virtues and vices. Over 2000 years ago (about
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News Section ]
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51 B.C.) Julius Caesar noted of the Germans: "The only beings they recognize as gods
are things that they can see, and by which they are obviously benefited, such as sun,
moon and fire; the other gods they have never even heard of."
Whenever the church encountered Pagan elements that it could not suppress, it gave
them a Christian dimension and assimilated them. These ancestral traditions were
reinterpreted and revised, but the church never succeeded in effacing the German Pagan
heritage.
Hermann’s victory (9 A.D.) had forestalled Roman colonization, thus Germany had
thereby retained its ancient language and avoided early Christianization.
During the Middle-Ages a group called "Brothers and Sisters of the Free Spirit" existed in
Germany and Holland. Also known as the Adamites, they were spiritual descendants of
an earlier group, the Adamiani. They held nude gatherings in womb like caverns to
achieve rebirth into a state of paradisiacal innocence.
In 1796 Christoph Wilhelm Hufeland of Weimar published his landmark study of aging
"The Art Of Prolonging Life" using the word "macrobiotic" in the preface of the book,
while the second edition used the word in it’s title. His emphasis on exercise and fresh
air, sunbathing, cleanliness, regular scheduling, temperate diet, stimulating travel and
meditation were all far ahead of their time.
Goethe’s (1749-1832)
perspective erased the
boundary between man and
Nature altogether. The poet
of Nature religiosity he
believed "God can be
worshipped in no more
beautiful way than by the
spontaneous welling up from
one’s breast of mutual
converse with Nature".
In 1866 Ernst Haeckel of Jena University first employed the term "ecology", thereby
establishing it as a permanent scientific discipline for all future generations. Ecology as a
concept had more in common with Buddhism and its recognition of the oneness of all
life.
Also in the 1860’s an ex-Protestant minister named Eduard Baltzer published his four-
volume book about naturliche lebensweise or "natural life style". He organized some
vegetarians and founded a Free Religious Community, then later published a book on
Pythagoras as the ancestor of his movement.
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named Karl Wilhelm Diefenbach JUL AUG SEP
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(1851-1913) who also went on to
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form several communities and
workshops for religion, art and
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science. Diefenbach spent the last ▾ About this capture
portion of his life on the
Mediterranean isle of Capri, which
was a retreat for other life-
reformers. Two of his pupils, Fidus
and Gusto Graser were to make a
tremendous impact with their art
and reform messages.
In 1870 the population of Germany was 2/3 rural, but by 1900 it had become 2/3 urban.
Near the end of the 19th century the German middle class had become superficial,
coarse, complacent, gluttonous, materialistic, industrialized, technocratic and pathetic.
As a response to this phenomenon many natural healing modalities came into existence
and even more youth movements were organized.
In 1883 Louis Kuhne of Leipsic Germany published a book titled "The New Science Of
Healing", and this work laid the foundation for what was later to become known as
Naturopathy. Translated into 50 languages it was the inspiration for a whole generation
of health practitioners and was also highly praised by Mahatma Gandhi who said it was
very popular in India.
In 1896 Adolf Just opened his Jungborn retreat in the Hartz Mountains near Isenburg
Germany, which was a model institution for the true natural life, and was meant to show
how the most intimate communion with Nature could be re-established.
In his best selling book "Return To Nature" (1896) Mr. Just spoke out against air and
water pollution, meat, vivisection, vaccination, coffee, alcohol, smoking and so-called
education in schools. Gandhi again was so moved by Adolf Just’s rebellion against
scientific medical treatments that it helped him to formulate his ideology for the future.
When he was released from prison is 1944 he opened a Nature Cure sanitarium in India
based on Just’s model
In 1904 German author Richard Ungewitter wrote a book titled "Die Nacktheit"
(nakedness) wherein he advocated nudism, abstention from meat, tobacco and alcohol.
He had to publish it himself, but it quickly became a bestseller. The vegetarian aspect
focused on the purity of the body and soul, with adherence to a regular program of
fitness. The German attitude towards nudity has not changed too much in 100 years
because even now on a warm summer day people along lakes and rivers can be found
enjoying themselves in the sunshine without clothing.
In the 19th century hiking societies proliferated in Germany. One group "Friends Of
Nature" were into social hiking and used the slogan "Free Mountains, Free World, Free
People".
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Another group, called the "Wandervogel", was founded in 1895 by Hermann HoffmannJUL AUG SEP
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and Karl Fischer in Steglitz, a suburb of Berlin. They began to take some high school
93 captures students on nature walks, then later on longer hikes. Soon a huge youth movement that
was both anti-bourgeois and Teutonic Pagan in character, composed mostly of middle
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class German children, organized into autonomous bands.
Wandervogel members,
aged mainly between
14-18 years and spread
to all parts of Germany
eventually numbering
50,000. Part hobo and
part medieval, they
pooled their money,
wore woolen capes,
shorts and Tyrolean hats
and took long hikes in
the country where they
sang their own versions
of Goliardic songs and
camped under primitive
conditions. Both sexes
swam nude together in
the lakes and rivers and
in their hometowns they
established "nests" and
"anti-homes", sometimes Wandervogel, 1926
in ruined castles where they met to plan trips and play mandolins and guitars.
Their short weekend trips became 3 to 4 weeks long journeys of hundreds of miles. Soon
they were establishing permanent camps in the wild that were open to all. With no
thought of pay, the bands worked at improving their campsites and building cabins for
which they made the furniture-in all forming a complex of precedents underlying the
youth-hostel movement which began in 1907 when Richard Schirmann opened the first
hostel in Altena Germany.
Mostly the Wandervogel sought communion with nature, with the ancient folk-spirit as
embodied in the traditional peasant culture, and with one another. They developed a
harmonious mystic resonance with their environment.
The expression "Lebensreform" (life-reform) was first used in 1896, and comprised
various German social trends of the 19th and first half of the 20th century.
Particularly:
1. vegetarianism
2. nudism
3. natural medicine
4. abstinence from alcohol
5. clothing reform
6. settlement movements
7. garden towns
8. soil reform
9. sexual reform
10. health food and economic
reform
11. social reform
12. liberation for women,
children and animals
13. communitarianism
14. cultural and religious
reform: i.e. a religion or view of
the world that gives weight to the
feminine, maternal and natural
traits of existence
Life experiments were in vogue: surrealism, modern dance, dada, Paganism, feminism,
pacifism, psychoanalysis and nature cure. A few of the participants were Hermann
Hesse, Carl Jung, Isadora Duncan, D.H. Lawrence, Arnold Ehret and Franz Kafka.
At the turn of the century Germany had 56 million people, and had as many large cities
as all of the rest of Europe combined. Industrialism, technology, pollution and "affluenza"
began a crisis amongst the over-privileged German-speaking of that period. The
disenchanted began to arrive in Ascona by the hundreds.
The beautiful natural setting inspired urban people to sunbathe in the nude, sleep
outdoors, hike, swim and fast. This village quickly developed a universal reputation as a
health center.
Hermann Hesse was excited when he saw four longhaired men with sandals walk through
his village on their way to Ascona. He followed them, settled in and then took a nature
cure for his alcoholism. The year was 1907.
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Born July 2, 1877, at the northern edge of the Black Forest in Calw, Germany, Hermann
Hesse knew at age 13 that he wanted to be a poet or nothing. Beginning in the 1950's
with the Beat generation, his novels became immensely popular in the English-speaking
world, where their criticism of bourgeois values and interest in Eastern spirituality and
Jungian psychology echoed the emerging revolt against the unreflected life. In the
1960's Hermann became the novelist of the decade, with "Siddhartha" (1922) and
"Steppenwolf" (1927) selling in the millions, and capturing and shaping an American
Audience. Legitimate history will always recount Hesse as the most important link
between the European counter-culture of his youth and their latter-day descendants in
America. (Photo from 1908.)
The people of Ascona refused eggs, milk, meat, salt and alcohol. Nature cure was a
powerful idea in the German mind, and was a widespread and profound rebellion against
science and professionalism.
Perhaps the most central Neo-Pagan element in the German folk movements was sun-
worship, believed to be the ancient Teutonic religion. From at least the Romantic era,
sun-worship was offered by prominent Germans as the most rational alternative to
Christianity. The solar images were at the center of a desire to return to natural
Paganism and a natural lifestyle in harmony with the earth.
Eugene Diedrichs Publishing was the highly respected voice of Neo-Paganism and the
religious-not the political-arm of the great Volkische movement. Diedrichs envisioned an
"organic peoples state" (organischer Volksstaat) and like Carl Jung preferred a return to
the nature religion of the ancient Teutons.
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No one described solarism better than Ernst Haeckel (1834-1919) the prominent
scientist who first coined the word "ecology": "The sun, the deity of light and warmth, on
whose influence all organic life insensibly and directly depends, was taken to be such a
phenomenon [of naturalistic monotheism] many thousands of years ago. Sun-worship
seems to the modern scientist to be the best of all forms of theism, and the one which
may be most easily reconciled with modern Monism. For modern astrophysics and
geogeny have taught us that the earth is a fragment detached from the sun, and that it
will eventually return to the bosom of its parent. Modern physiology teaches us that the
first source of organic life on the earth is the formation of protoplasm, and that this
synthesis of simple inorganic substances, water, carbonic acid, and ammonia only takes
place under the influence of sunlight….indeed the whole of our bodily and mental life
depends, in the last resort, like all other organic life, on the light and heat rays of the
sun. Hence in the light of pure reason, sun-worship as a form of naturalistic
monotheism, seems to have a much better foundation than the anthropistic worship of
Christians and other monotheists who conceive of their god in human form. As a matter
of fact the sun-worshippers attained, thousands of years ago, a higher intellectual and
moral standard than most of the other theists. When I was in Bombay in 1881, I
watched with the greatest sympathy the elevating rites of the pious Parsees, who,
standing on the sea-shore, or kneeling on their prayer rugs offered their devotion to the
sun at its rise and setting."
As the 20th century dawned many Germans began to feel the weight of oppressive
political forces, powers that would later lead their nation into 2 world wars and change
the course of European history.
Between 1895 and 1914, tens of thousands of Germans left their homes and families and
immigrated to America. After all America was the country of the future, and they saw
themselves as pioneers helping to lead a new society by transplanting and nurturing the
most valuable ideas from their homeland into their new dreams for the United States.
There were several key individuals who made a substantial contribution, but probably
none more than Dr. Benedict Lust.
Born in Michelbach near Baden Germany February 3, 1872 Lust first came to America in
1892, became ill with tuberculosis, then returned to Germany and took a nature cure
treatment from the famed Father Sebastian Kneipp. He regained his health and found his
true purpose in life, then returned to America in 1896 to become a Kneipp representative
in America.
Rightfully called "The Father Of Naturopathy" in America, Lust introduced all of the great
naturist movements that were in vogue in Europe; hydrotherapy, herbal remedies, air
and light baths, various plant-based diets and he also translated and distributed the
German classic health works of Father Kneipp, Louis Kuhne, Adolf Just, Arnold Ehret and
August Englehardt.
Near the turn of the century in New York City he founded a school of massage and the
Naturopathic Society, then in 1918 he published Universal Naturopathic Encyclopedia for
drugless therapy. Nature’s Path Magazine and a radio show devoted to natural healing
were also some of his notable achievements.
Dr. Benedict Lust enjoys a sun-bath at "Sonnenbichel" sun and air park in Kneipp-Bad
Worishofen, Bavaria, Germany on a return to the Fatherland in the summer of 1926. The
"Father of Naturopathy" in America, no single individual contributed more to natural
healing and lifestyle in the world than Dr. Lust did through his many schools and
publications. Everything from massage, herbology, raw foods, anti-vivisection and hydro-
therapy to Eastern influences like Ayurveda and Yoga found their way to an American
audience through Lust. Though he was repeatedly harassed by Medical authorities and
Federal agents, his devotion to promoting Nature's methods of healing finaly gained wide
acceptance. Like so many others from his generation, he was a tough man. (Photo from
Naturopath, February, 1927)
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Dr. Lust’s school of Naturopathy JUL AUG SEP
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was the starting point for hundreds
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of America’s natural health
practitioners, while his magazines
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introduced the West not only to
2010 2011 2012 ▾ About this capture
German Nature Cure, but also
ancient East Indian concepts like
Ayurveda and Yoga. Paramahansa
Yogananda was one of several
Indians who wrote articles for
"Nature’s Path" magazine in the
1920’s gaining wide exposure to a
large American audience.
Another influential Nature Doctor, Dr. Carl Schultz, arrived in Los Angeles California in
1885 and became the Benedict Lust of the west. In 1905 he created the Naturopathic
Institute and Sanitarium and also opened the Naturopathic College on Hope Street. Most
of the practicing nature doctors in the west were graduates of this college.
He settled in majestic
Palm Canyon in the San
Jacinto Mountains near
Palm Springs California
and built himself a palm
hut by the flowing
stream and palm grove.
He made his own sandals, had a wonderful collection of Indian pottery and artifacts,
played slide guitar, lived on raw fruits and vegetables and managed to spend most of his
time naked under the California sunshine.
During the time when Bill lived near Palm Springs he was on Cahuilla Indian land, with
permission from the local tribe who had great admiration for him. His name even
appeared on the 1920 census with the Indians, and in 1995 An American Indian woman
Millie Fischer published a small booklet about Palm Canyon that included a chapter on
Pester.
The many photos of Pester clearly reveal the strong link between the 19th century
German reformers and the flower children of the 1960’s…long hair and beards, bare feet
or sandals, guitars, love of nature, draft dodger, living simple and an aversion to rigid
political structure. Undoubtedly Bill Pester introduced a new human type to California and
was a mentor for many of the American Nature Boys.
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spawn a new sub-culture in America, based upon his how to prepare such raw treats as JUL AUG SEP
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natural philosophy and lifestyle. His books have sun-dried bread, salads, dressings,
93 captures never been out of print in over 70 years. (Photo
courtesy of Fred Hirsch)
soups, beverages and many other
healthy alternatives to the typical
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Los Angeles cuisine of the 1920’s-
1940’s.
John’s powerful lectures were attended by many young health enthusiasts, who later
went on to become well known health teachers and authors, and Vera’s recipe book was
the precursor to many of the modern Live-Food recipe books.
Some of the young employees of the Eutropheon were Americans who had adopted the
German Naturmensch and Lebensreform image and philosophy, wearing their hair and
beards long and feeding exclusively on raw fruits and vegetables. The "Nature Boys"
came from all over America but usually ended up in southern California. Some of the
familiar ones were Gypsy Jean, eden ahbez, Maximilian Sikinger, Bob Wallace, Emile
Zimmerman, Gypsy Boots, Buddy Rose, Fred Bushnoff and Conrad. This was decades
before the Beats or Hippies and their influence was very substantial. In "On The Road"
Kerouac noted that while passing through Los Angeles in the summer of 1947 he saw "an
occasional Nature Boy saint in beard and sandals".
Seven of California's "Nature Boys" in Topanga Canyon, August 1948. They were the first
generation of americans to adopt the "naturmensch" philosophy and image, living in the
mountains and sleeping in caves and trees, sometimes as many as 15 of them at a time.
All had visited and some were employed at "The Eutropheon" where John Richter gave
his inspiring lectures about raw foods and natural living. The boys would sometimes
travel up the California coast some 500 miles just to pick and eat some fresh figs. (Back
row: Gypsy Boots, Bob Wallace, Emile Zimmerman. Front row: Fred Bushnoff, eden
ahbez, Buddy Rose, ?) - (Photo courtesy of Gypsy Boots.)
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Born in San Francisco in 1916 to JUL AUG SEP
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Russian Jewish parents "Boots"
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grew up in the San Francisco area
where he quit school at an early
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age to travel and live a life close to
2010 2011 2012 ▾ About this capture
nature. He met Maximillian on the
beach at Kelley’s Cove in 1935 and
it was then that his life began to
change. Boots noted in his
autobiography: " It was with Max
that I first experimented with
fasting and special diets, and also
learned much about yoga".
When the Beatles and Rolling Stones arrived in Los Angeles in the mid 1960’s their
"pudding basin" hairstyles seemed tame when compared to a local rock band "The
Seeds" who wore shoulder length hair, thanks to the influence of Gypsy Boots and his ilk.
"Seeds" singer Sky Saxon, a vegetarian, had invented a new type of music…."Flower
Punk". Even Jimi Hendrix had a front row seat to a Seeds concert, and the Doors played
second bill on a Seeds tour.
When the Love-In’s began in Griffith Park in 1966 some of the Flower Children who were
stoned on Owsley acid looked up in the big trees to see Gypsy Boots swinging and
climbing from branch to limb, then exclaiming "what’s that guy on…. I’d sure like to have
a hit of that!" But Boots "high" was always induced from his sun-charged foods like figs
and grapes, as well as his fitness regime.
At the Monterey and Newport Pop festivals in 1967 and 1968 Boots was a paid performer
along with acts like the Grateful Dead, Ravi Shankar, The Jefferson Airplane and The Jimi
Hendrix Experience.
Two of Boots greatest admirers were Mama Cass Elliot of "The Mamas And Papas" and
Carolyn ("Mountain Girl") Garcia, Jerry Garcia’s wife.
German-issue of a rare Capitol 45 picture sleeve single from 1968, "We're Having A
Lovin-In", recorded by California Nature Boy Gypsy Boots.
Those best informed also agree that Boots’ influence helped inspire members of several
Los Angeles rock bands to become vegetarian, notably Randy California of "Spirit" and
Arthur Lee of "Love", as well as Sky Saxon of the "Seeds." Mickey Dolenz, the zaniest
member of the TV pop foursome "The Monkeys" was also a Boots fan, while Frank Zappa
appeared in the cult movie "Mondo Hollywood" (1968) with Boots, and they must have
been the only 2 bearded long-haired guys in L.A. preaching a "no dope" philosophy in
the late 60’s.
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Trippin" in 1961, which was later recorded by the Beach Boys (1964). Noted surf artistJUL AUG SEP
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Rick Griffin later became a respected hippie artist as well.
93 captures On the east coast of America professors Timothy Leary, Richard Alpert (Ram Dass) and
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Harvard University then later at the Millbrook estate in New York. They were quick to
recognize the strong correlation between L.S.D. induced archetypes and their many
Germanic antecedents available from 20th century scientists, artists and writers.
L.S.D. was first synthesized in 1938 by Dr. Albert Hoffmann in Switzerland. In the fall of
1963 Dr. Leary and his colleague German born Dr. Metzner, published an article in their
quarterly magazine "The Psychedelic Review" titled: "Hermann Hesse: Poet of the
Interior Journey". Although Hesse’s novels "Siddhartha"(1922) and "Steppenwolf"(1927)
were published in Germany many decades before the 1960’s, they considered them the
most important psychedelic literature available. Partly through the influence of this
article these two novels sold millions in the 60’s and rode in the backpacks of a whole
generation. Nearly all hippies read Hesse!
In 1964 Leary, Alpert and Metzner published their landmark book "The Psychedelic
Experience" which was quickly labeled the "bible" of the hippie movement. In the
introduction they included a tribute to Swiss psychologist Dr. Carl Jung who had
committed himself to the inner vision of internal perception. Dr. Jung, a one time
resident of the commune at Ascona (1900) had witnessed first hand many spiritual
purifying rituals involving fasting, diet and excessive hiking, that could sometimes induce
a psychedelic-type high.
As a deep heartfelt thanks to their faithful German fans the Beatles later recorded
"Komm gib Mir Deine Hand" (I Want To Hold Your Hand) and "Sie Liebt Dich" (She Loves
You) singing in German.
Klaus Voorman designed the cover and drew the artwork for the Beatles landmark
"Revolver" (1966) album. The Beatles German period can be viewed in the video
"Backbeat" (1994). Psychedelic music exploded from a ferocious British band called The
Yardbirds (1963-1968) whose lead guitarists included Eric Clapton, Jeff Beck and Jimmy
Page. Virtually every heavy band from Jimi Hendrix and Cream to Black Sabbath and Van
Halen used the formula invented by The Yardbirds.
Nature Boy Gypsy Boots getting ready for the Newport Pop Festival in August 1968. Born
in San Francisco in 1916 he was the most important living link between the old
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Naturmensch and the Flower Children of the 1960s. He was a paid performer at many JUL AUG SEP
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concerts along with acts like the Grateful Dead, Jimi Hendrix, Jefferson Airplane, but he
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had been living the hippie lifestyle wild in Nature since the 1930s. (Photo courtesy of
Gypsy Boots)
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After the 60’s ended the 70’s became the decade when more people went back to the
land than any other period in the 20th century.
The "Ferals" of eastern Australia are yet another present day link in the chain of youths
who have abandoned urbanism and returned into forested areas where they live mostly
in nomadic tipis in the Nimbin/Byron region of New South Wales, sometimes numbering
as many as 10,000.
By the mid 1990's there were as many as 10,000 "Ferals" living in the forests of eastern
Australia, many of them in the region surrounding Nimbin and Byron Bay in New South
Wales. Small nomadic tipis are the preferred habitation and nearly all of these Gen-X
kids come from the big cities like Sydney and Melbourne, and are a modern-day echo of
the German Naturmensch and the American youth movements in the 1960s.
After the high times of the 1960’s were over many people began searching for new ways
to maintain clarity and health, "graduating" to things like yoga, pure diet, meditation,
hiking, environmental activism, etc.
Fred Hirsch, the man who published Professor Arnold Ehret’s books for over 50 years in
his office in Beaumont California was host to many "acid heads" who had shifted to "sun-
foods" during the 1970’s to maintain their high as well as a strong connection with the
plant kingdom.
The Green political Party began in Germany in the late 1970’s as an outgrowth of the
1950’s anti-nuclear movements in Europe, later spread to other parts of the world
including America.
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For a brief period in the 1980’s the Hippie lifestyle seemed passé and years out of style,
but it re-charged itself vigorously in the 1990’s. Even though the media tends to
anachronize young hippies, Rainbows and environmentalists as remnants of the 1960’s,
anyone can see by looking at the photos that accompany this article that Hippiedom is
really just a perennial sub-culture…as old as the first humans that ever walked upright,
and as new as the 30,000 plus members on the Hip-Planet site.
That’s why hippies will never go away…because they’ve always been here anyway.
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