Yahawah = He + Exist

Yahawah = He Exist

Yahawah
Ya = He
Hawah = Exist

YHWH (‫ יהוה‬YHWH, Strong's #3068): Virtually all translations from Judaism and
Christianity use "the LORD" for the Hebrew name of God – YHWH. The original
pronunciation of the name can never be determined with complete accuracy but in
Hebraic thought it is the meaning of a name that is more important than its
pronunciation. The Hebrew YHWH is the verb hawah meaning "to exist" with the
prefix y meaning "he." Therefore, the word YHWH means "he exists."

Yahawah

‫ הוה‬+ ‫י‬
y + hwh
He + Exist

He Is

Here is Chaazawan's comment from the video about the meaning and
pronunciation of Yahawah.

"Now, let's take a closer look at the name Yahawah. This is from the
website Ancient-Hebrew.org. The address is on the top right hand corner.
"Now, this website doesn't actually deal with the ancient Hebrew, but I want
you to see what they say about the Most High's name. This is unbelievable.
Right here it says Y H W H, so this is dealing with the Most High's name. It
says:

'Virtually all translations from Judaism and Christianity use "the LORD",

"capitol L O R D",

'for the Hebrew name of God, Y H W H.'

"Now, watch this, it says,

'...The original pronunciation of the name can never be determined with

complete accuracy but in Hebraic thought it is the meaning of a name that is
more important than its pronunciation.'

"Now, this is ridiculous. Notice that he said

'The original pronunciation [...] can never be determined with complete

accuracy.'

"Right? But, watch what he says next. It says,

'The Hebrew Y H W H is the verb hawah meaning "to exist" with the
prefix y meaning "he". Therefore, the word Y H W H means "he exists".'

"Ok, so, how do you say "he exists" in Hebrew?

Yahawah. Ya means He, Hawah means Exist, Yahawah, He Exists.

"That's why I said this is unbelievable. How can you say the name can't be
determined with complete accuracy when we know how to say it?

"Ya is He, Hawah is Exist – Yahawah – He Exists. That's the Most High's
name."

If, without vowels, the transliteration of ‫( י‬yod) is "y" and the transliteration
of ‫( ה ו ה‬heh wah heh) is "h w h", and if the transliteration of h w h with
two a(ah) vowels is hawah as pictured above, and if y + h w h with
three a(ah) vowels is ya + ha wa h and is pronounced ya ha wa h, why
is ‫( יהוה‬yhwh) also transliterated with a, e, o vowels and pronounced Yahweh,
or Yahowah, or Yehowah, or Yahuah, or Yahu, etc.?

In other words, with the "w" transliteration, by adding the y to hwh and adding
an a(ah) vowel to the y, the combined prefix and verb is y+hwh, and, usually
transliterated with three a(ah) vowels as pictured above, ya+hawah is
pronounced Yahawah, not Yehovah or Jehovah or Yahvah or Yahweh, etc.

Jeff Benner is correct in writing that the Hebrew ‫( יהוה‬yhwh) is from the
verb ‫( הוה‬hwh), pronounced hawah with two a(ah) vowels, and it means "to
exist", and the prefix ‫( י‬y) means "he". My conclusion is that ‫הוה‬, hwh, hawah
means that the correct transliteration and pronunciation of ‫( יהוה‬yhwh)
is Yahawah with three a(ah) vowels, not Yahowah or Yahuah or Yahweh.

Here is a question for those who want to transliterate the ‫" ו‬vav" letter
in ‫ יהוה‬with the "v" (and sound) instead of the "w" (and sound) (yhvh instead
of yhwh), and transliterate ‫( יהוה‬yhvh) with three different vowels, a, e, o, and
pronounced ye ho va h.

Why is the transliteration of ‫( ה ו ה‬h v h) changed from the ha va h with

two a(ah) vowels to ho va h with a and o vowels? Why change the vowels
when as a stand alone word ‫( הוה‬h v h) is spelled ha va h?

With the "v" transliteration, by adding the y to hvh and adding an a(ah) vowel
to the y, the combined prefix and verb is y+hvh, and, usually transliterated
with three a(ah) vowels as pictured above, ya+havah is
pronounced Yahavah, not Yehovah or Jehovah or Yahvah or Yahweh, etc.

Jeff Benner has a different perspective about spelling and

pronouncing ‫ יהוה‬yhwh.

A Different Perspective: I AM (ehyh) Ehyeh – HE IS (yhwh) Yih’weh

Ancient Hebrew Research Center

http://www.ancient-hebrew.org/

Video #1 – 'hyh : I AM
http://youtu.be/J84zSeKaDkU

Video #2 – yhwh : He Exists : He Is

http://youtu.be/51h8ssppxn0

Wikipedia – I Am
hayah asher hayah – ehyeh asher ehyeh
hayah = ehyah = I AM
http://en.wikipedia.org/wiki/Hayah_asher_hayah

Wikipedia – He Is
hawah –hwh
hawah = yhwh = HE IS
http://en.wikipedia.org/wiki/YHWH
 Hawasha‘ to Yahawasha‘
‫ הושע‬to ‫יהושע‬

Here are some comments by Chaazawan about Moses changing the name of
Hawasha‘ (translated in English bibles as Hosea / Hoshea / Oshea) to
Yahawasha‘ (translated as Jehoshua / Joshua). In my commentary I
spell ‫( יהושע‬yhwsh‘) as Yahawasha‘ with the inverted
apostrophe transliteration mark (‘), and spell Hawashi and Yahawashi with
the i letter in correspondence with Chaazawan's pronounciation of ‫ה( הושע‬-‫ו‬-‫ש‬-
‫ ע‬/ h-w-sh-‘) and ‫י( יהושע‬-‫ה‬-‫ו‬-‫ש‬-‫ ע‬/ y-h-w-sh-‘) on the video.
"Now, we know that the Messiah was not Greek. He was a Hebrew Israelite.
So, if he had the same name as Joshua, let's see how to say "Joshua" in
ancient Hebrew. Numbers 13:16. It says:

"Numbers 13:16 These are the names of the men which Moses sent to spy
out the land. And Moses called Oshea the son of Nun Jehoshua.

"Who is Oshea? That was Joshua's original name. Watch. Let's look it up.
Here it is, it's # 1954 and in the Hebrew it says 'ha wa shi' – Hawashi. Now,
what does Hawashi mean? Down here it says, "Hosea or Hoshea or Oshea",
which is Hawashi in the Hebrew; it means "salvation". Letter A says "family
name of Joshua, the son of Nun". So, we see, that Joshua's original name was
Hawashi, which means salvation. But, remember, the verse says "...Moses
called Oshea the son of Nun Jehoshua". Meaning he changed his name from
Hawashi to something else. Notice, I have Oshea and Jehoshua highlighted.

"We know Oshea is Hawashi. Let's see what he changed his name to. This is
the same verse in Hebrew below it. I have the first name highlighted; it says
Hawashi. What did he change his name to? It says, Yahawashi. All Moses did
is add a Ya, which is [means] he, to the front of Hawashi. So, he changed his
name from Hawashi – salvaton, to Yahawashi – he is salvation. Meaning
Yahawah is salvation. That is the name of the only begotten son – Yahawashi.
He had the same name as Joshua."

Here are two versions of Strong's Concordance to compare the spelling

of ‫ הושע‬as Hawashi with the i letter to transliterate the letter ‫ע‬-ayin or
as Hawasha‘ with the transliteration mark (‘):

(1) Strong's Exhaustive Concordance of the Bible (James Strong):– [#]

1954 [pointed] ‫[ הוֺ שֵׁ ע‬no points – ‫ ] הושע‬Howshea‘, ho-shay-ah; from
3467, deliverer; Hoshea, the name of five Israelites:– Hosea, Hoshea, Oshea.

(2) The Strongest Strong's Exhaustive Concordance of the Bible (J. R.

Kohlenberger III and J.A. Swanson, Zondervan
2001):– [#] 1954 [pointed] ‫[ הוֺ שֵׁ ע‬no points – ‫ ] הושע‬hosea‘, n. pr. m. GK: 2107
[–> 3467+410 or 3068]. Hoshea, Joshua, "salvation":– Hoshea [11], Hosea [3],
Oshea [2].

Chaazawan makes an excellent point about the change of Hoshea's name:

Moses added only a ‫( י‬yod) to ‫( הושע‬hwsh‘). So, if
the four consonants are ‫ה( הושע‬-‫ו‬-‫ש‬-‫ ע‬/ h-w-sh-
‘), transliterated ha wa sha ‘ with three a(ah) vowels, and only a ‫( י‬y-
yod) consonant is added to produce the five
consonant name ‫יהושע‬, transliterated yhwsh‘ without vowels, how is ‫ יהושע‬to
be transliterated and pronounced? Is it to be transliterated with four a(ah)
vowels and pronounced Yahawasha‘ or transliterated with a, e, o, u vowels
and pronounced Yahoshua or Yehoshua or Jehoshua or Joshua or Yashua or
Yeshua, etc.?

Again, and in other words, if ‫( הושע‬hwsh‘) is hawasha‘ with three a(ah)

vowels and by adding ya with the a(ah) vowel and sound to hawasha‘ the
name becomes yahawasha‘ with four a(ah) vowels, that
obviously means that Yahawasha‘ with four a(ah) vowels is the only correct
pronunciation of ‫( יהושע‬yhwsh‘).

That being a fact of language, not only is Yeshua, etc., not the
correct transliteration and pronunciation, but the very few places
where ‫( יהושע‬yhwsh‘) is written with a second waw (‫ )ו‬between
the shin (‫ )ש‬and the ayin (‫י( )ע‬-‫ה‬-‫ו‬-‫ש‬-‫ו‬-‫ ע‬/ ‫ יהושוע‬/ y-h-w-sh-w-‘ – transliterated
and pronounced Yehoshua with vowel points in the modern Hebrew
dialect and Yahawashawa‘ without vowel points in the older Hebrew
dialect) does not change the language fact that by adding the y (‫)י‬
to ‫( הושע‬hwsh‘) changes ‫( הושע‬hwsh‘ / ha-wa-sha-‘) to ‫( יהושע‬yhwsh‘ / ya-ha-
wa-sh-‘), pronounced Yahawasha‘.

A different perspective by the video transcriber:

Is ‫ יהושע‬yhwsh‘ Pronounced Yahawasha‘ or Yahawashi

"So, in conclusion, the Most High's name is Yahawah and the Son's name is
Yahawashi."

In the video Chaazawan, author and narrator, explains why

he pronounces ‫ יהושע‬/ yhwsh‘ as Yahawashi with only three a(ah) vowels and
the i letter. I mention this because, since there were only consonants from
the pictographic Hebrew alphabet era (+/- 2000 BCE) to the beginning of
the modern Hebrew alphabet era (+/- 300 BCE), it is valid to transliterate and
to pronounce ‫ יהושע‬/ yhwsh‘ as Yahawasha‘ with four a(ah)
vowels and ending with
the fourth a(ah) vowel and sound between ‫ ש‬and ‫( ע‬between sh-shin and ‘-
ayin) by replacing the i letter with the ayin (‫ )ע‬transliteration mark (‘).
The transliteration letter mark (‘) in yhwsh‘ is the usual transliteration of the
Hebrew letter ayin (‫)ע‬, so, in my commentary
I spell ‫ יהושע‬/ yhwsh‘ with four a(ah) vowels as Yahawasha‘ to be consistent
with the transliteration from Hebrew to English. However, in the
transcription of Chaazawan’s video, the transliteration and spelling with
the letter i is retained to correspond with the way Chaazawan
pronounces ‫ יהושע‬/ yhwsh‘ – Yahawashi.
A different perspective by the video transcriber:

Shama‘ or Shami · Yada‘ or Yadai

The picture above from Chaazawan's video shows the spelling of the two
words which end with the Hebrew letter ayin (‫ ) ע‬and the transliteration with
the i vowel letter instead of the consonant transliteration letter mark (‘). The
two glottals, alef (‫ )א‬and ayin (‫)ע‬, do not have transliteration letters such
as g for gimel (‫)ג‬, d for dalet (‫)ד‬, h for heh (‫)ה‬, etc., so, as with the alef (‫ )א‬and
the apostrophe transliteration mark (’), the inverted apostrophe for the
consonant mark (‘) is the appropriate symbol to transliterate ayin (‫)ע‬.

Yadai with the i vowel letter in the picture above is ‫ ידע‬and is transliterated
into English without vowels as yd‘ (y-d-‘ / yod-dalet-ayin) with
the ayin transliteration mark (‘). With two a(ah) vowels and transliteration
mark (‘) it is written yada‘ in English, ending with the a(ah) sound instead of
the i vowel sound. Notice that in the example above, both yadai and shami are
transliterated with the i letter instead of the ayin (‫ )ע‬transliteration mark (‘).

Also, notice two things. First, in the transiterated yadai example (‫ ידע‬to
yd‘ to yadai) with the i vowel, there is a second a(ah) vowel between
the d and the i letters. Second, in the transliterated shami example (‫ שמע‬to
shm‘ to shami), with the i vowel, there is not a second a(ah) vowel between
the m and the i letters. My point is that just as yadai can be spelled with
the a(ah) vowel between the dalet and the ayin, well, so can shami be spelled
with a second a(ah) vowel between the mem and the ayin. This means
that shami (‫ שמע‬/ shm‘) can be spelled as either shamai or shama‘ with
two a(ah) vowels by putting an a(ah) vowel between the
transliterated mem (‫ מ‬- m) and ayin (‫ ע‬- ‘) letters and replacing
the i in shami with the ayin (‫ )ע‬transliteration mark (‘), pronouncing it in
the ancient Hebrew dialect as shama‘, ending with the second a(ah) vowel
and sound instead of the i sound.
In either the ancient Hebrew dialect or the modern Hebrew dialect, ‫ שמע‬should
be transliterated shm‘ with the transliteration mark
(‘). In the ancient Hebrew dialect without vowel points ‫ שמע‬/ shm‘ is pronounc
ed shama‘. In the modern Hebrew dialect with vowel points, and depending on
which vowel points are used, ‫ שמע‬/ shm‘ can be spelled
and pronounced as either shema‘ or shama‘.

Adding four a(ah) vowels in Yahawasha‘ with

the ayin (‫ )ע‬transliteration mark (‘) is similar to adding the a(ah) vowels
between the dalet (‫ ד‬- d) and ayin (‫ ע‬- ‘) letters in yada‘ with
the ayin (‫ )ע‬mark (‘), and adding the second a(ah) vowels between mem (‫ מ‬-
m) and ayin (‫ ע‬- ‘) letters in shama‘ with
the ayin (‫ )ע‬transliteration letter mark (‘).

A different perspective by the video transcriber:

Shalawam or Shalom
At the end of his video Chaazawan sign off with:
"I hope somebody got some understanding from this video, and with that I say
shalawam."

Since the ancient Hebrew pictographic and paleo consonants with which
Moses was familiar and the modern Hebrew block / square consonants with
which Yahawasha‘ was familiar were written without vowels, the four
consonants of ‫ש( שלומ‬-sh-shin : ‫ל‬-l-lamed : ‫ו‬-w/v-waw/vav : ‫מ‬-m-mem) are
transliterated shlwm without vowels.
With three natural sound a(ah) vowels shlwm is spelled sha la wa m,
pronounced shalawam, producing the ancient Hebrew dialect.

By adding the modern Hebrew vowel points for two different vowels shlwm is
spelled sha lo m, pronounced shalom, producing the modern Hebrew dialect.

‫ · שלו‬shlwm · shalawam · shalom · peace

Numbers 6:22-27
The name of Yahawah blesses with safety, grace, peace

YHWH Paleo & Modern Hebrew Script

 YHWH Pictograph Hebrew Script

YHWH Paleo Hebrew Script

YAHAWAH & YAHAWASHA‘ Modern Hebrew Script

 Numbers 6:22-27
To honor, respect, and not use God's name in "vain", Jewish and Christian
bible publishers use Hashem (theName), Adonai (Master), LORD or
Lord (Master) as placeholders for Yahawah (He Is), the name he said in
Exodus 3:15 (‫ )יהוה‬by which he is to be remembered, and the name in
Numbers 6: 22-27 that he told Moses to tell Aaron and his sons (and all who
follow through the ages) to use when blessing the people.

In TheWord*15 jpg text below read right to left from the right side of the
page: 1) Hebrew word, 2) transliteration, 3) translation. In the first
two editable texts read right to left: 1) Hebrew
word, 2) translation, 3) transliteration. In the third and fourth editable
texts read left to right from the left side of the page: 1) Hebrew word, 2)
transliteration, 3) translation.

Editable texts one and three which follow the jpgs have the Hebrew
consonants with vowel points, and two and four have only the
consonants. A·do·nai is the word that is used to
transliterate ‫( יהוה‬yhwh), and LORD translates A·do·nai. Adonai is replaced w
ith Yahawah, the word with three a(ah) vowels, that
transliterates ‫( יהוה‬yhwh), and LORD, which is the usual translation
of Adonai, is replaced with He Is, the translation of Yahawah.

(Numbers 6:22)
And spoke Yahawah to Moses saying,

)Numbers 6:22(
el- ' ‫ אֶ ל־‬And the LORD A·do·Nai ‫ יְ הוָ֖ה‬vay·dab·Ber spake ‫וַ·יְ דבֵּ֥ר‬
le·Mor. saying ‫ לַ·אמֹֹֽ ר׃‬mo·Sheh unto Moses ‫ מֹ ֶ ֵּ֥שה‬to

)Numbers 6:22(
el- ' ‫ אל־‬He Is Ya·ha·wa·h ‫ יהוה‬vay·dab·Ber spake ‫ו·ידבר‬
le·Mor. saying ‫ ל·אמר׃‬mo·Sheh unto Moses ‫ משה‬to

(Numbers 6:22)
‫ וַ·יְ דבֵּ֥ר‬vay·dab·Berַspake ‫ יְ הוָ֖ה‬A·do·NaiַAndַtheַLORD ‫' אֶ ל־‬el-ַ
to ‫ מֹ ֶ ֵּ֥שה‬mo·ShehַuntoַMoses ‫ לַ·אמֹֹֽ ר׃‬le·Mor.ַsaying

(Numbers 6:22)
‫ ידבר·ו‬vay·dab·Ber spake ‫ יהוה‬Ya·ha·wa·h He Is ‫' אל־‬el- to ‫ משה‬mo·Sheh unto
Moses ‫ אמר׃·ל‬le·Mor. saying
(Numbers 6:22)
‫ ידבר·ו‬vay·dab·Ber and spoke
‫ יהוה‬Ya·ha·wa·h He Is
‫' אל־‬el- to
‫ משה‬mo·Sheh Moses
‫ אמר׃·ל‬le·Mor. saying

(Numbers 6:23)
Speak to Aaron and to his sons*16, saying, this is how you are to bless the
sons*16 of Israel; saying to them:

)Numbers 6:23(
ve·'el- and ‫ וְַ·אֶ ל־‬a·ha·Ron unto Aaron' ַ‫ אהֲרֹ ן‬el- to' ‫ ֶ ֹֽאל־‬dab·Ber Speak ‫דבֵּ֤ר‬
koh On this ‫ ֵּ֥ ֹכה‬le·Mor, saying ‫ לַ·אמֹֹ֔ ר‬ba·Nav and unto his sons ‫ בנָ֣י·ו‬to
be·Nei the ‫ בְ נָ֣י‬-et' ‫ אֶ ת־‬te·va·ra·Chu ye shall bless ‫ ְתברֲ כָ֖ ּו‬wise
a·Mor ‫ א ָ֖מֹור‬Yis·ra·'El; of Israel ‫ י ְִשר ֵ֑אל‬children
sa·Mek ‫ ס‬.la·Hem ‫ לַ· ֶ ֹֽהם׃‬saying

)Numbers 6:23(
ve·'el- and ‫ ו·אל־‬a·ha·Ron unto Aaron' ‫ אהרן‬el- to' ‫ אל־‬dab·Ber Speak ‫דבר‬
koh On this ‫ כה‬le·Mor, saying ‫ ל·אמר‬ba·Nav and unto his sons ‫ בני·ו‬to
be·Nei the ‫ בני‬-et' ‫ את־‬te·va·ra·Chu ye shall bless ‫ תברכו‬wise
a·Mor ‫ אמור‬Yis·ra·'El; of Israel ‫ ישראל‬children
sa·Mek ‫ ס‬.la·Hem ‫ ל·הם׃‬saying

(Numbers 6:23)
‫ דבֵּ֤ר‬dab·BerַSpeak ‫' ֶ ֹֽאל־‬el-ַto ַ‫' אהֲרֹ ן‬a·ha·RonַuntoַAaron ‫ וְַ·אֶ ל־‬ve·'el-ַandַ
to ‫ בנָ֣י·ו‬ba·Navַandַuntoַhisַsons ‫ לַ·אמֹֹ֔ ר‬le·Mor,ַsaying ‫ ֵּ֥ ֹכה‬kohַOnַthisַ
wise ‫ ְתברֲ כָ֖ ּו‬te·va·ra·Chuַyeַshallַbless ‫' אֶ ת־‬et- ‫ בְ נָ֣י‬be·Neiַtheַ
children ‫ י ְִשר ֵ֑אל‬Yis·ra·'El;ַofַIsrael ‫ א ָ֖מֹור‬a·Morַsaying ‫ לַ· ֶ ֹֽהם׃‬la·Hem. ‫ ס‬sa·Mek

(Numbers 6:23)
‫ דבר‬dab·BerַSpeak ‫' אל־‬el-ַto ‫' אהרן‬a·ha·RonַuntoַAaron ‫ ו·אל־‬ve·'el-ַandַ
to ‫ בני·ו‬ba·Navַandַuntoַhisַsons ‫ ל·אמר‬le·Mor,ַsaying ‫ כה‬kohַOnַthisַ
wise ‫ תברכו‬te·va·ra·Chuַyeַshallַbless ‫' את־‬et- ‫ בני‬be·Neiַtheַ
children ‫ ישראל‬Yis·ra·'El;ַofַIsrael ‫ אמור‬a·Morַsaying ‫ ל·הם׃‬la·Hem. ‫ ס‬sa·Mek

(Numbers 6:23)
‫ דבר‬dab·Ber Speak
‫' אל־‬el- to
‫' אהרן‬a·ha·Ron Aaron
‫ אל־·ו‬ve·'el- and to
‫ ו·בני‬ba·Nav his sons*16
‫ אמר·ל‬le·Mor, saying
‫ כה‬koh this is how
‫ תברכו‬te·va·ra·Chu you are to bless
‫' אֶ ת־‬et- the
‫ בני‬be·Nei children*16
‫ ישראל‬Yis·ra·'El; of Israel
‫ אמור‬a·Mor saying
‫ הם׃·ל‬la·Hem. to them
‫ ס‬sa·Mek [the Hebrew letter samek]

(Numbers 6:24)
Bless you Yahawah and keep you.

)Numbers 6:24(
The A·do·Nai ‫ יְ הוָ֖ה‬ye·va·rech·Cha bless ֵַּ֥‫יְ ב ֶרכְַ·ך‬
sa·Mek ‫ ס‬ve·yish·me·Re·cha. thee and keep ‫ וְַ·יִ ְש ְמ ֶ ַֹֽר·ך׃‬LORD

)Numbers 6:24(
He Ya·ha·wa·h ‫ יהוה‬ye·va·rech·Cha bless ‫יברכ·ך‬
sa·Mek ‫ ס‬ve·yish·me·Re·cha. thee and keep ‫ ו·ישמר·ך׃‬Is

(Numbers 6:24)
ֵַּ֥‫ יְ ב ֶרכְַ·ך‬ye·va·rech·Chaַbless ‫ יְ הוָ֖ה‬A·do·NaiַTheַ
LORD ‫ וְַ·יִ ְש ְמ ֶ ַֹֽר·ך׃‬ve·yish·me·Re·cha.ַtheeַandַkeep ‫ ס‬sa·Mek
(Numbers 6:24)
‫ ך·יברכ‬ye·va·rech·Cha bless ‫ יהוה‬Ya·ha·wa·h He
Is ‫ ך׃·ישמר·ו‬ve·yish·me·Re·cha. thee and keep ‫ ס‬sa·Mek

(Numbers 6:24)
‫ ך·יברכ‬ye·va·rech·Cha bless you
‫ יהוה‬Yahawah He Is
‫ ך׃·ישמר·ו‬ve·yish·me·Re·cha. and keep you
‫ ס‬sa·Mek [the Hebrew letter samek]

(Numbers 6:25)
Shine Yahawah his face on you and be gracious to you.
 )Numbers 6:25(
pa·Nav make his ‫ פנָ֛י·ו‬The LORD A·do·Nai ‫ יְהוָ֧הַ׀‬ya·'Er shine ‫י ֵ֨אר‬
Vi·chun·Ne·ka. upon thee and be ‫ ִ ַֹֽו·יח ֶַֹֻֽנ·ך׃‬e·Lei·cha on' ‫ אלֶ ָ֖י·ך‬face
sa·Mek ‫ ס‬gracious

)Numbers 6:25(
pa·Nav make his ‫ פני·ו‬He Is Ya·ha·wa·h ‫ יהוה ׀‬ya·'Er shine ‫יאר‬
Vi·chun·Ne·ka. upon thee and be ‫ ו·יחנ·ך׃‬e·Lei·cha on' ‫ אלי·ך‬face
sa·Mek ‫ ס‬gracious

(Numbers 6:25)
‫ י ֵ֨אר‬ya·'Erַshine ‫ יְהוָ֧הַ׀‬A·do·NaiַTheַLORD ‫ פנָ֛י·ו‬pa·Navַmakeַhisַ
face ‫' אלֶ ָ֖י·ך‬e·Lei·chaַon ‫ ִ ַֹֽו·יח ֶַֹֻֽנ·ך׃‬Vi·chun·Ne·ka.ַuponַtheeַandַbeַ
gracious ‫ ס‬sa·Mek

(Numbers 6:25)
‫ יאר‬ya·'Er shine ‫ יהוה‬Ya·ha·wa·h He Is ‫ ו·פני‬pa·Nav make his
face ‫' ך·אלי‬e·Lei·cha on ִַ‫ ך׃·יחנ·ו‬Vi·chun·Ne·ka. upon thee and be
gracious ‫ ס‬sa·Mek
(Numbers 6:25)
‫ יאר‬ya·'Er shine
‫ יהוה‬Ya·ha·wa·h He Is
‫ ו·פני‬pa·Nav his face
‫' ך·אלי‬e·Lei·cha on you
‫ ך׃·יחנ·ו‬Vi·chun·Ne·ka. and be gracious to you
‫ ס‬sa·Mek [the Hebrew letter samek]

(Numbers 6:26)
Lift up Yahawah his face to you and give you peace.

)Numbers 6:26(
pa·Nav his ַ‫ פני·ו‬The LORD A·do·Nai ‫ יְ הוֵּ֤הַ׀‬yis·Sa lift up ‫יִ ֵ֨שא‬
ve·ya·Sem upon thee and ‫ וְַ·י ֵּ֥שם‬e·Lei·cha, on' ‫ א ֶֹ֔לי·ך‬countenance
sa·Mek ‫ ס‬sha·Lom. thee peace ‫ שלֹֽ ֹום׃‬le·Cha ַָ֖‫ לְַ·ך‬give

)Numbers 6:26(
pa·Nav his ‫ פני·ו‬He Is Ya·ha·wa·h ‫ יהוהַ׀‬yis·Sa lift up ‫ישא‬
ve·ya·Sem upon thee and ‫ ו·ישם‬e·Lei·cha, on' ‫ אלי·ך‬countenance
sa·Mek ‫ ס‬sha·Lom. thee peace ‫ שלום׃‬le·Cha ‫ ל·ך‬give
(Numbers 6:26)
‫ יִ ֵ֨שא‬yis·Saַliftַup ‫ יְ הוֵּ֤הַ׀‬A·do·NaiַTheַLORD ַ‫ פני·ו‬pa·Navַhisַ
countenance ‫' א ֶֹ֔לי·ך‬e·Lei·cha,ַon ‫ וְַ·י ֵּ֥שם‬ve·ya·Semַuponַtheeַandַ
give ַָ֖‫ לְַ·ך‬le·Cha ‫ שלֹֽ ֹום׃‬sha·Lom.ַtheeַpeace ‫ ס‬sa·Mek

(Numbers 6:26)
‫ ישא‬yis·Saַliftַup ‫ יהוה‬Ya·ha·wa·h He Is ‫ פני·ו‬pa·Navַhisַ
countenance ‫' אלי·ך‬e·Lei·cha,ַon ‫ וְַ·ישם‬ve·ya·Semַuponַtheeַandַ
give ‫ לְַ·ך‬le·Cha ‫ שלום׃‬sha·Lom.ַtheeַpeace ‫ ס‬sa·Mek

(Numbers 6:26)
‫ ישא‬yis·Sa lift up
‫ יהוה‬Yahawah He Is
‫ פני·ו‬pa·Navַhisַface
‫' אלי·ך‬e·Lei·cha,ַtoַyou
‫ וְַ·ישם‬ve·ya·Semַandַgive
‫ ל·ך‬le·Chaַyou
‫ שלום׃‬sha·Lom.ַpeace
‫ ס‬sa·Mek [the Hebrew letter samek]

(Numbers 6:27)
And this way they are to put my name on the sons of Israel and I will bless
them.

)Numbers 6:27(
al- ' ‫ על־‬she·Mi my name ‫ ְש ִ ַָ֖מ·י‬-et' ‫ אֶ ת־‬ve·sa·Mu And they shall put ‫וְַ·ש ֵּ֥מּו‬
va·'a·Ni ‫ ַו·א ֲִנָ֖י‬Yis·ra·'El; of Israel ‫יִשר ֵ֑אל‬
ְ be·Nei upon the children ‫ בְ נָ֣י‬on
Peh ‫ פ‬a·va·ra·Chem. and I will bless' ‫ אֲברֲ ַֹֽכ·ם׃‬and I

)Numbers 6:27(
al- ' ‫ על־‬she·Mi my name ‫ שמ·י‬-et' ‫ את־‬ve·sa·Mu And they shall put ‫ו·שמו‬
va·'a·Ni ‫ ו·אני‬Yis·ra·'El; of Israel ‫ ישראל‬be·Nei upon the children ‫ בני‬on
Peh ‫ פ‬a·va·ra·Chem. and I will bless' ‫ אברכ·ם׃‬and I

(Numbers 6:27)
‫ וְַ·ש ֵּ֥מּו‬ve·sa·MuַAndַtheyַshall put ‫' אֶ ת־‬et- ‫ ְש ִ ַָ֖מ·י‬she·Mi my name ‫' על־‬al-ַ
on ‫ בְ נָ֣י‬be·Neiַuponַtheַchildren ‫יִשר ֵ֑אל‬
ְ Yis·ra·'El;ַofַIsrael ‫ וַ·א ֲִנָ֖י‬va·'a·Niַandַ
I ‫' אֲברֲ ַֹֽכ·ם׃‬a·va·ra·Chem.ַandַIַwillַbless ‫ פ‬Peh

(Numbers 6:27)
‫ וְַ·שמו‬ve·sa·MuַAndַtheyַshall put ‫' את־‬et- ‫ שמ·י‬she·Mi my name ‫' על־‬al-ַ
on ‫ בני‬be·Neiַuponַtheַchildren ‫ ישראל‬Yis·ra·'El;ַofַIsrael ‫ ו·אני‬va·'a·Niַandַ
I ‫' אברכ·ם׃‬a·va·ra·Chem.ַandַIַwillַbless ‫ פ‬Peh

(Numbers 6:27)
‫ ו·שמו‬ve·sa·MuַAndַthisַwayַtheyַareַto put [attach, link*17, put, unite]
‫' את־‬et- my
‫ שמ·י‬she·Mi name
‫' על־‬al-ַon [with*17]
‫ בני‬be·Neiַtheַchildren [people*17]
‫ ישראל‬Yis·ra·'El;ַofַIsrael
‫ ו·אני‬va·'a·NiַandַI
‫' אברכ·ם׃‬a·va·ra·Chem.ַwillַbless
‫ פ‬Peh [the Hebrew letter peh]

____________________
*15 “theWord is free software (free to use). This means that the Software is
available for use without any charge attached to it.” Download theWord and
many modules at http://www.theword.net.
*16 ‫ בני‬: plural ba·Nav "his sons" & be·Nei "the children". ‫ בנ‬: singular
ben "son".

*17 Numbers 6:22-27: JPS Hebrew-English Tanakh, The Traditional Hebrew

Text And The New JPS Translation – Second Edition. © 2000 by The Jewish
Publication Society (https://jps.org).

Yahawah Said

Numbers 6:22-27 (JPS)

22 The LORD spoke to Moses:
23 Speak to Aaron and his sons:
Thus shall you bless the people of Israel.
Say to them:
24 The LORD bless you and protect you!
25 The LORD f-deal kindly and graciously with you!-f
26 The LORD g-bestow his favor-g upon you and grant you peace!h
27 Thus they shall link My name with the people of Israel, and I will bless
them.

f-f Others "make his face to shine upon thee and be gracious to thee."
g-g Others "lift up His countenane."
h Or "friendship."

Numbers 6:22-27
22 Yahawah said to Moses
23 Say to Aaron and his sons
"This is how you are to bless the people of Israel
Say to them
24 Yahawah bless you and protect you
25 Yahawah make his face to shine on you and be gracious to you
26 Yahawah lift up his face to you and give you peace
27 In this way they ( Aaron and his sons and all who follow them through the
years who will bless the people ) will ( attach, link, put, unite ) unite My
name with the people of Israel ( and with all citizens, parents and children, of
every nation ) and I will ( be present to ) bless them"

In this way they

( Aaron and his sons and all who follow them through the years who will bless
the people )
will
( attach, link, put, unite )
unite My name with the people of Israel
( and with all citizens, parents and children, of every nation )
and I will
( be present to )
bless them"

Yahawah He Is
‫יַהַוַה‬
yhwh

‫ = י‬y = he
‫ = הוה‬hwh = exist

‫ הוה‬+ ‫י‬
y + hwh
ya + ha wa h

Ya = He
Hawah = Exist
Ya + Hawah = He Exists

He Is Yahawah
Yahawa He Is present where and when his name is acknowledged and
spoken.

Exodus 20:24
Yahawah expects his name and presence to be remembered

Numbers 6:22-27
Yahawah said to bless the people with his name and presence

Matthew 17:5; Mark 9:7; Luke 9:35

Yahawah said to listen to Yahawasha‘ , his son whom he loves