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Commented (No1) : Format: Titles Should Include The
Commented (No1) : Format: Titles Should Include The
which allows individuals to reveal important aspects of work, such as helping to understand the
relationship between authors, readers, and text; and helps readers understand what is important
about the text. There are two dominant trends in the history of theory. One is a tendency toward Commented [no2]: Overly general and not terribly relevant.
Concentrate on creating a context for your argument, not for
an understanding of the entire history of theory
textual and language analysis in the forms of formalism and structuralism. The other dominant
trend in the history of theory is a tendency toward cultural and political critique called Critical
Theory. Formalism focuses on conventions and literary forms where the text explains itself. It
includes a close reading of a text where one looks at the organization, the structure, the word
choice, and the figurative language of a text. Structuralism also looks at text analysis by
analyzing conventions and the structure of language. It looks for patterns of structure universal to
similar works which look for meaning. Critical Theory had its beginnings at the Frankfurt School
stems from Marxism that focus on the representation of class conflict. The premise behind
critical theory is being critical of the prevailing view of society that favors the privileged.
Theodore Adorno among others helped develop the concepts and theories, “…which takes the
stand that oppression is created through politics, economics, culture, and materialism, but is
maintained most significantly through consciousness.” (Fagan n.d.) These theories follow the Commented [no3]: Please do not use sources that are not
assigned for this class. LTH is designed to help you define
these terms and theories.
Marxist literary theory that focuses on conflicts of class where literature supports the interest of
Commented [no4]: which ones?
the elite and suppresses the working class. There are many examples of text that are analyzed
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through the lens of formalism, structuralism and critical theory. This paper will discuss two Commented [no5]: Not needed.
authors, from various schools of literary theory, that have different viewpoints associated with
film. Roland Barthes views film using the structuralist approach, whereas Walter Benjamin
views film using the critical theory approach. In what follows, I will show Barthes structuralist
approach to the narrative structure in film with regards to the levels of functions, actions, and
narration, as opposed to Benjamin’s critical theory approach to film and the disappearance of the
‘aura’ which he contributes to the modern age of reproduction. Commented [no6]: This first paragraph is a bit too long.
Your thesis is a bit repetitive and could be more concise.
Roland Barthes was a structuralist theorist and is credited with producing his own theory Structurally, a sound thesis but what are the specifics points
of your comparison?
regarding narratives in the media. Barthes divides narrative work into three levels, function,
action, and narration. “It must be recalled that these three levels are linked together according to
a mode of progressive integration: a function has meaning only insofar as it occurs in the general
action of an actant; and this action itself receives its ultimate meaning from the fact this it is
narrated, entrusted to a discourse which has its own code.” (Barthes 1975, 243) Barthes first
explains how functions give meaning to narratives. Functions are the base or bottom of the
narrative. They are the smallest basic unit of meaning that may not have meaning by themselves,
but they acquire meaning when combined with other units. Barthes explains that functions have
different classes that all correlate with each other to build meaning as a whole. Barthes says
functions of narratives are like art. “We might say in other words that art does not acknowledge
‘noise’ it is a pure system, there is never a ‘wasted’ unit, however long, loose, and tenuous the
thread linking it to the levels of the story. Function is obviously, form the linguistic point of
view, a unity of content: it is what a statement ‘means’ which constitutes it as a functional unit.”
(Barthes 1975, 245) Barthes continues with is structuralist approach to narratives with the
description of actions. Here he combines characters, their actions, and alludes to the fact that
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narratives cannot have one without the other. According to Barthes, a character is defined by his
participation in a “sphere of actions.” (Barthes 1975, 258) Barthes cites Claude Bremond’s idea
of character, “What it comes down to is that each character, even a secondary one, is the hero of
his own sequence” (Barthes 1975, 257) The action, which consists of the unit of characters, can
only find meaning when they are integrated into the third level of a narrative, called narration.
Barthes talks about narration being about the exchange between the “giver of narrative and the
recipient of narrative.” (Barthes 1975, 260) Barthes says there are two systems of narration or
narrator’s code, personal and apersonal. He states, “These two systems do not necessarily benefit
from the linguistic marks attached to the person (I) and the nonperson (he).” (Barthes 1975, 262)
This is where the structure of the text is analyzed. Apersonal narration is designed to “eliminate
the present of the person who is speaking.” (Barthes 1975, 262) The text of narration is in the use
of I or he. If the third person narration cannot be rewritten in the first person, focalized through
the character, it is in the apersonal mode. To conclude, through the points that I have made about
Bathes article, “An introduction to the Structural Analysis of Narrative,” one can see how
functions, actions and narrations of narratives help individuals analyze the meaning behind films
and promotes Barthes’s firm belief in the structuralist approach to looking at film. Commented [no7]: very good exposition.
from the structuralist approach that Barthes holds. Benjamin wrote the book “The Work of Art in
the Age of its Technological Reproducibility” during the years of his exile in France from Nazi
Germany. The political turmoil that he experienced had a profound effect on his viewpoint of the
world around him. Unlike Barthes structurally approach to film, Benjamin’s view of capitalism Commented [no8]: If you do not plan to discuss this aspect
of Benjamin’s work, which is beyond the reach of a short
assignment, I would leave it out and stick to your thesis.
is the basis for his theory on film. He views the age of technology as a detriment to society. He
Commented [no9]: This strikes me as inaccurate: the basis
for his argument is technological advancement
felt that the reproduction of art would lessen its authenticity and aura. Benjamin’s premise for his
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opinion stems from the modern age of technology. He claims that the use of technology takes Commented [no10]: unclear phrasing, relevance
away the aesthetics involved in appreciating art and film. Benjamin begins his assessment of film Commented [no11]: “takes away”? Any support for this?
Doesn’t he claim that technology opens up new avenues of
aesthetic appreciation, good and bad?
by looking at how it is made. Benjamin does not take the structuralist approach that Barthes took,
he takes the approach that looks at how culture had an impact on the concept of film making. He
says, “The finished film is the antithesis of a work created at a single stroke. It is assembled from
a very large number of images and image sequences that offer an array of choices to the editor;
these images, moreover, can be improved in any desired way in the process leading from the
initial take to the final cut.” (Benjamin 2008, 28) The camera, used for filming the actor, which
Benjamin calls an “apparatus”, was the catalyst which changed the aura of art and film. He
agrees that the camera does capture everyday life, and the import elements that come with it, but
in the process of film making many things are lost. “The most important social function of film is
to establish equilibrium between human beings and the apparatus.” (Benjamin 2008, 37)
According to Benjamin, the camera is able to capture the commonplace actions in society.
However, with the ability to swoop, stretch, compress sequence, and reduce or enlarging an
object, the camera discovers what he calls the “optical unconscious.” This is where ordinary
actions, like walking or picking up a cigarette, are void of the realities of the unconscious. The
naked eye does not pick up the nanosecond images of what takes place while the hand is moving
to the cigarette, but the camera does. This technological evolution replaces the traditional aura of
perception to the unconscious type of aura. The disappearance of the aura is a direct result of
technological advancement. Benjamin describes the aura as, “A strange tissue of space and time:
the unique apparition of distance, however near it may be.” (Benjamin 2008, 23) Benjamin goes
on to talk about using the eye to “rest’ upon a summer afternoon, or to go back and look again.
“In the light of this description, we can grasp the social basis of the aura’s present decay.”
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(Benjamin 2008, 23) Benjamin also blames the loss of the aura on the actor performing for the
camera. “In the case of film, the fact that the actor represents someone else before the audience
matters mush less than the fact that he represents himself before the apparatus.” (Benjamin 2008,
31) He claims, “the actor is performing for a piece of equipment.” (Benjamin 2008, 31) He
alludes to Macbeth and the living spectators who surround him as the type of aura that is lost
when using a camera to film. “The film actor, Pirandello writes, ‘feels as if exiled. Exiled not
only from the stage but from his own person” (Benjamin 2008, 31) Benjamin further explains
that the aura that surrounds the actor as he portrays his character, is lost to the camera. Benjamin
ends with the loss of the aura to the modern age of reproduction as a result of mass media in the
contemporary capitalist society. The last three lines of the text sum up Benjamin’s critical theory
approach to film, “Its self-alienation has reached the point where it can experience its own
fascism. Communism replies by politicizing art.” (Benjamin 2008, 42) Commented [no12]: Good exposition of Benjamin
In conclusion, I have shown the different approaches to analyzing film through the lens of Commented [no13]: conclusions to short papers like this
shouldn’t repeat what you’ve just said.
two opposing theories. The structuralist approach, explained through Roland Barthes, “An
Introduction to the Structural Analysis of Narrative” focuses on the structure of text, and how the
interplay of concepts works together to analyze a narrative. Starting with the functions, the
smallest unit that work to create sequence. Which in turn define actors by their actions and help
the story to progress. Which finally leads to the narration, which is about the exchange between
the giver of the narrative and the recipient of the narrative. All three concepts create a way to Commented [no14]: These are all sentence fragments
structurally analyze a film. In contrast to Barthes’s theory, is Walter Benjamin, who was the
pioneer in film analysis using the lens of the critical theory approach. Benjamin’s analysis of
film was brought on by the modern age of reproduction, which transformed society’s expectance
You have not been describing concepts.
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of mass media. His primary means of analysis of film is based on the use of the camera and how
it distorted the sense of reality. The loss of the aura is the principal concern of Benjamin with
regards to film making. His analysis of the aura in “The Work of Art in the Age of Its
Technological Reproducibility” was very in depth and insightful, especially in today’s society.
The use of billboards, IMAX movies, mechanical art reproduction, and many more instances of
mass production have disseminated the aura of art that was so prevalent before the 20th Century.
Benjamin was forward thinking and was correct in predicting the loss of the aura due to the ever-
changing advancements of technology. Whatever stance you choose to take when analyzing film,
both Bathes and Benjamin provided compelling analysis of film. Although one takes the
structuralist approach, and one takes the critical theory approach, both provide insight into film
analysis that is still used today. Commented [no15]: Your conclusion could be tighter, more
concise
Works Cited Commented [no16]: Please do not change font size and
style
Barthes, Roland. 1975. "An Introduction to the Structural Analysis of Narrative." New Literary
History 237-272.
Benjamin, Walter. 2008. "The Work of Art in the Age of Its Technological Reproducibility." In
The Work of Art in the Age of Its Technological Reproducibility, and Other Writings in
Media, by Benjamin Walter, 19-55. Cambridge: Belknap-Harvard University Press.
Fagan, Andrew. n.d. Internet Encyclopedia of Philosphy. https://www.iep.utm.edu/adorno/.
Lauri,
The exposition of the authors you analyze is quite good, though the comparative aspect is almost
absent (aside from a sentence before you discuss Benjamin). You claim to have discussed the
different approaches, and you do, but you do not take the next step to compare them point by
point. The last paragraph attempts to do what should have been done throughout. Writing is
generally good, but paragraph development needs work.
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