Professional Documents
Culture Documents
Islamic Architecture
Islamic Architecture
Islamic Architecture
ISLAMIC
ARCHITECTURE
• ABSTRACT PATTERNS
EX. Detail of minaret socle of the Bibi Khanum
Mosque, Samarkand, Uzbekistan. The arched
vertical panels are decorated with
different geometric patterns, featuring 10-, 8-
and 5-pointed stars.
• ABSTRACT PATTERNS
EX. A doorway in Ben Youssef
Madrasa, Marrakech. The wooden doors
are carved with a girih pattern of strapwork
with a 16-point star. The arch is surrounded
with arabesques; to either side is a band
of Islamic calligraphy, above colourful
geometric zellige tilework with 8-
point stars.
STRUCTURES
MOSQUE
• 'World-reflecting Mosque‘
• Commonly known as the Jama Masjid of Delhi, is one of the largest mosques in
India.
• It was built by the Mughal Emperor Shah Jahan between 1650 and 1656 at a cost
of one million rupees, and was inaugurated by Imam Syed Abdul Ghafoor Shah
Bukhari from Bukhara, present-day Uzbekistan.
• The mosque was completed in 1656 AD with three great gates and two 40 metres
high minarets constructed with strips of red sandstone and white marble. The
courtyard can accommodate more than 25,000 people. There are three domes on
the terrace which are surrounded by the two minarets. On the floor, a total of 899
black borders are marked for worshippers.
• The word is
etc.
• In the West, the word usually refers to a specific type of religious school or
college for the study of the Islamic religion, though this may not be the only
subject studied.
manarah
• Minarets serve multiple purposes. While they provide a visual focal point, they
• The basic form of a minaret includes a base, shaft, a cap and head. They are
generally a tall spire with a conical or onion-shaped crown. They can either
• The architecture, function, and role of the minaret vary by region and time
period.
• In the early 9th century, the first minarets were placed opposite the qibla wall.
Oftentimes, this placement was not beneficial in reaching the community for the
call to prayer. They served as a reminder that the region was Islamic and helped to
provide a vantage point from which the call to prayer, or adhan, is made. The call
to prayer is issued five times each day: dawn, noon, mid-afternoon, sunset, and
night. In most modern mosques, the adhān is called from the musallah (prayer hall)
(faceted).
• The gallery is a balcony that encircles the upper sections from which
decorative brick and tile work, cornices, arches and inscriptions, with the transition
• Is a rectangular hall or space, usually vaulted, walled on three sides, with one end
entirely open.
• The formal gateway to the iwan is called pishtaq, a Persian term for a portal
with calligraphy bands, glazed tilework, and geometric designs. Since the definition
allows for some interpretation, the overall forms and characteristics can vary
• Iwans are most commonly associated with Islamic architecture; however, the form
is Iranian in origin and was invented much earlier and fully developed
in Mesopotamia around the third century CE, during the Parthian period of Persia.
• Is a pulpit in the mosque where the imam (prayer leader) stands to deliver
sermons ( ,خطبتkhutbah) or in the Hussainia where the speaker sits and lectures
the congregation. The word is a derivative of the Arabic root n-b-r ("to raise,
• Is the direction that should be faced when a Muslim prays during ṣalāh.It is fixed as
the direction of the Kaaba in the Hejazi city of Mecca. Most mosques contain a
wall niche that indicates the Qibla, which is known as a miḥrâb.Most multifaith
prayer rooms will also contain a Qibla, although usually less standardized in
appearance than one would find within a mosque.
• Muslims all praying towards the same point is traditionally considered to symbolize
the unity of the Ummah (the community Muslims worldwide), under the Sharīʿah (
Law of God). The Qibla also has importance beyond ṣalāh, and plays a part in
various ceremonies. The head of an animal that is slaughtered
using ḥalāl (Allowed') methods is usually aligned with the Qibla. After death,
Muslims are usually buried with the body at right angles to the Qibla and the face
turned right towards the direction of the Qibla.
• The cloister is its equivalent in European medieval architecture and its religious
buildings.
• In its simplest form, the history of the liwan dates back more than 2,000 years,
when the liwan house was essentially a covered terrace, supported
by retaining walls, with a courtyard in front.
• There also may have been some spiritual connotation similar to the chancel
screen in churches. They were often wooden screens decorated with carvings
or interlocking turned pieces of wood (similar to a mashrabiya).[3] Sometimes,
muslim saints were buried behind the Maqsura in a similar way to a Zarih.
group of people of Islamic faith spread from the Middle East to the Maghreb,
an area which included parts of North Africa and Spain. Their architecture
was noted for its unique characteristics -- a result of the intertwined influences
Muslim faith with them as they conquered parts of southern Europe and even
moved into parts of the Western Mediterranean, including Sicily. The Moors
• During this period, they built many stone and masonry buildings which
most built between the beginning of the 13th century and the end of the 16th
century.
Mosque at Cordoba in Spain, which was built between roughly 785 and 1000.
Its stunning interior features elaborate surface decorations and open rooms
• The Moors also built secular structures -- some with gardens and fountains
developed complex irrigation and plumbing systems as well. One of the most
arch, an arch with a rounded top that bends ever-so-slightly inward at the