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Shri Hariraiji Vachanmruts
Shri Hariraiji Vachanmruts
c Compiled from the online version posted in the yamna.co.uk satsang
mandal
2. Shri Thakorji naa mandir ma nitya nautam utsav jan vo. -- 12) Prabhu ke
sammukh aprasann hokar kabhi nahi jaana chahiye kyoki anand roop prabhu
aprasann ko dekhkar udasin ho jaate hai (this corresponds to 1 and 2 in
Gopichandji's points) -- One should always consider that there is a new utsav
(celebration) in Thakorji's mandir. -- It follows that, one should never go in front of
Prabhu with a sad mind/thoughts, because seeing his dear devotee sad, Prabhu, who
is fully anand-swaroop (an image of pure happiness/bilss) also becomes sad. Also, if
there is a party/celebration everyday, then one is likely to be excited and happy
about the party, especially if the party is in the house of someone we have special
affection towards... -- "As it is, Every single day in the life of a Pushti devotee is like
a festival because each day is blessed with a new opportunity to serve the Lord." --
Credit for this quote (added today which i came across while surfing) goes to
www.pushtibhakti.org website
3. Shri Thakorji ne seva koi na bharose na mukvi, aap ne mathe biraj tu Svarup hoy
teni Seva aapne potej karvi.
18) Jahan tak ho sake Bhagvat-seva svayam kare. yadi seva me vilambh hota ho to
prabhu ko shram na ho iske liye anya ki bhi sahayta le (This corresponds to 3 in
Gopichandji's points) -- Where possible one should do the seva oneself. If there is
delay in seva then instead of giving shram to Prabhu it is better to seek help from
someone else (usually this is someone who is near and dear, like a family member or
a fellow vaishnav)
15. Bhavadiye Vaishnav ni Pase Aapne Same Chali Ne Javu | - I think this puts more
emphasis on satsang, where one should not hesitate from visiting a devotee
vaishnav and actually make a conscious effort to do this, and not necessarily wait for
an invitation.
16. Koi Na Upar Krodh Karvo Nahi, Krodh Vade Harday Ma Thi Bhagwat Desh Jato
Rahe |
- One should not have anger on anyone or perform actions when in angry mood (or
allow anger to rule our better judgement)... If one allows negative emotions like
anger to stay in the heart then this effectively results in 'goodness' (please clarify or
rephrase Bhagwat Desh - it could also mean devotional feelings/emotions ?) leaving
our heart
17. Jiyaa Svadharam Virudh Charch Chalti Hoi Tya Maun(Silence) Rehevu |
- One should maintain silence in a place where one comes across conversation which
is negative and critical towards our personal religion (i.e., pushtimarg). One should
not get involved in such meaningless conversations/pointless debates.
23) jiska chitt Bhagvat-seva me na lagkar laukik-avesh yukt hi rahe uska sang kabhi
bhi nahi karna chahiye
21. Man Shri Tahkorji na charanarvind ma rakhi sansar nu kaam karta rahevu !
- One should continue to deal with daily duties (karmic krams) whilst having the
heart/mind focused on Shri Thakorji's lotus feet (as this is where the real ultimate
destination is).
25. Seva kari Shri Thakorji pase this kain pan vastu na magvi !
- One should not request anything from Shri Thakorji in return of Seva (after
performing seva). As Seva itself is the fruit and hence more of a reason to be happy
that we are being giving this opportunity/benefit by Shri Thakorji, of being able to
perform His seva.
26. Shri Thakorjinu naam laine kai pan vastu laviye te Shri Thakorjine pratham
dharya baad pote khan pan karvu.
- Before accepting/taking anything (kai pan vastu) for one's personal use (such as
food, clothing, etc), One should offer it to Shri Thakorji first by calling His name
(naam laine). This also emphasises the point that one does not need to be in front of
Thakorji in His temple, etc. This is because there is no difference between
physical swaroop and His name, they are both divinely identical. Here it is specifically
talking about Khaan/Paan - eating and drinking. Where one can be required to
socialise, etc so before accepting for oneself, one should offer it to Thakorji and then
take the prasadi
35. Kai pan nukshani thay tyare dil ma shok karvo nahi.
- When one suffers any kind of loss, one should not take it to the heart
38. Shri Sarvottamjino path nitya niyamthi karvo, Ae j pushti margiys vaishnavoni
gayatri chhe.
- Shri Sarvottam Stotram is the "Gayatri" of our path (pushtimarg), hence one
should perform this path regularly with discipline (keeping specific times for
performing).
(doing a positive criticism of one could also lead to indirectly insulting another,
example, "this person A is better than the other person B" - here we are criticising
person B)
- The following two are aimed at occupying ourself in Thakorji and His seva and to
help us become more detached from the materialistic world (Samsar/Maya)
rough examples....
if the eyes go to the cinema (2-3 hrs wasted - and what we watch affects our mind
and thinking) then when will they (the eyes) do darshans, or if the ears hear
idle gossip (gossips can go on forever and)then when will they hear hari katha - if
any senses are not engaged in Thakorji, sharavanam, bhajanam, smaranam, etc
then they are engaged in samsar/maya - according to Shri Mahaprabhuji, even for a
moment if one is not doing smaran/kirtan etc - the effects of kaliyug/this time and
age will cause problems)
63. Stri - putradiknu sukh(-dukh) aapna (potana) vise mani levu nahi.
- One should not consider that the happiness or sorrow being enjoyed or suffered by
our spouse/partner (wife/husband), children, etc to be for ourself. Hence, one should
not get overly attached to their sorrow or their happiness. Because doing so leads to
attachment in samsar/material world and takes us away from Thakorji and His seva.
76 Koi pan vachanthi bijana man ne dukh thay evu bolvu nahi.
- One should not cause pain to others through speech (vaani/vachan). Before
speaking anything one should think many times whether it will hurt someone's
feelings.
77. Satya hoy ane sambhalnarne priya lage avu vachan kahevu.
- One should speak that which is true and that which will be liked to the listener.
Both conditions should be met, truth and enjoyable/pleasantwords... if the words
don't contain the element of truth then they should not be spoken, likewise if the
words are harsh but has truth in them then they should be reworded appropriately
so they are not harsh/hurtful.
78. Shri Purushottam Sahstra nam ane Shri Vallabhacharyaji krut granthono path
avashya karvo.
- One should surely/certainly study Shri Purushottam Shastra Naam and other
Granths which are created by Shri Vallabhacharyaji
- One should not think of the final result when performing any action. Example: what
will i get if i do ABC.
also, as an example, in Bhagvatji, there are many instances where we see
statements mentioned, such as: "if one does the paath of this chapter they will get
all the happiness, and liberation at the end of life etc.." --- One should not even do
these paaths, yagyas, with this kind of desire in mind. Any final outcome of
performing such actions, like reading Bhagvatji, or performing yagyas, jap, tap,
etc is always for the enjoyment of Thakorji, He is the Yagya Purush and enjoyer of all
yagyas... anything we perform for Him is considered as Yagya... anything we do for
ourself out of selfish motives is a hinderance.
- One should consider/belive that Shri Thakorji's seva and kirtan are the ultimate
topmost fruit
81. Vaishnav mandalima nitya niyamthi javu. Katha-varta nihsank thayne kahiye
tatha sambhadiye.
82. Aanyashray kadi n karvo. Anyashray bahu j badhak chhe. tethi anyasharaythi
bita rehvu.
83. Shri Thakorjine sharnagat rehvu. Bija devatathi koi pan prakarnu fal ichhavu
nahi.
- One should always live being under total Shelter of Shri Thakorji. One should not
request/desire any kind of help from any other gods/goddesses
84. Shri Aacharyaji Mahaprabhuji tatha Shri Gusaiji ane temna vansajoni saman
anay koine janva nahi.
Emna saman bijane jane to aasuravesh thay ane jivono uddhar thay nahi ema
sandeh rakhvo nahi.
- One should not compare or consider anyone else at the same level/status as Shri
Aacharyaji Mahaprabhuji and Shri Gusaiji and anyone within their lineage.
In this way, by following these vachanmruts of Shri Hariraiji, the individual soul
acquires devotional mind and obtains the lotus feet of Shri Prabhu