Professional Documents
Culture Documents
Current Event
Current Event
Current Event
Ms. Dudley
Global History HGN21-1
Current Event #8 The Middle East
Source: https://www.aljazeera.com/news/middleeast/2019/03/israel-bans-top-palestinian-waqf-
officials-al-aqsa-190303134514140.html
The article “Israel bans top Palestinian Waqf officials from Al-Aqsa” mainly talks about
the conflict in the division of opinions between the Israeli authorities and the people of Palestine
who have different religious values. Al- Aqsa is considered a holy site for both the Jewish and
the Muslims. In 2003, the Israeli authorities put a ban on the Bab al-Rahma building because
they thought people from the “outlawed Islamic Movement in Israel Northern Branch” were
using it for politics. However, the Islamic Waqf Council broke the 16-year ban by reopening the
site to religious worshippers in March. This caused Sheikh Abdel-Azeem Salhab and Sheikh
Najeh Bkerat, the head and deputy of the council, to be banned for a week and an additional 40
days (Salhab) and 4 months (Bkerat). Salhab then stated that the Israeli government was trying
to “ignite a religious war” and firmly believes that the mosque belongs to Muslims and the
Muslims only and that Israel is trying to change the “status quo”. On the other hand, religious
Zionists and Israeli people are very angered by the opening of Bab al-Rahma to the point where
they are advocating for the Prime Minister, Benjamin Netanyahu, to stop Palestinian people from
entering the building. Furthermore, many Palestinian people are angered for the fact that they get
detained. Jordan also disapproved of the bans causing tension between itself and Israel along
with the conflict between Waqf and Israel. Thus, the article talks about the buildup of tension
enduring issue of conflict. As the article states, “... Israel's right-wing government is trying
to "ignite a religious war" as it continues to “facilitate Israeli extremists' intrusions” into the
compound”. This truly depicts the tension and conflict in beliefs between Israel and Palestine.
The Israeli authorities and worshippers in Palestine are at odds at who has rights to the holy site
of Al-Aqsa and who is not allowed to worship there. They experience conflict in terms
of disputes over land and competition. Al-Aqsa is known as the Temple Mount to Jews and is the
holiest site to Judaism and to Muslims, it is known as Noble Sanctuary and is the third holiest
site to Islam. Thus, both believe they have full rights or access to the site, even Salhab (head of
Islamic Waqf Council) stating “The Al-Aqsa mosque is the property of Muslims alone, and no
other religion has the right to it.” The Palestine worshippers believe that they should be able to
pray in Bab al-Rahma which was recently opened by the defiance of the Islamic Waqf Council.
However, Israeli authorities and Zionists believe otherwise. With the opening of the Bab
al-Rahma building, the head and deputy of the council were detained and people, such as
activists, that tried to defy the bias were also detained. Even with this, the Zionists and Israeli
members were still angered and urged the Prime Minister, Benjamin Netanyahu, to prevent and
forbid the Palestinian people from entering the building. The contrary beliefs portray the serious
conflict they have struggled with, first hand. The Jewish and Muslims truly differ in opinion
about Al-Aqsa and believe that each should have all exclusive access and remain in control of it.
This shows the significance of conflict in the article because it sheds light on issues other places
like Israel must face and can even show how they compare to the past. The issue of conflict also
is significant, for it affects so many people by causing divisions and rift between people and
religions. It can cause people to feel entitled and superior. As a result, the article depicts the issue
Similar to the conflict between the different religious groups, the issue of conflict was
also faced in the past, in the time of the Umayyad Empire. The conflict in the empire was
between the Sunni and Shi’a in terms of disputes over beliefs and over how power was obtained.
Before the rise of the empire, Muhammad also known as Prophet Muhammad, who built the
foundation of Islam was in power until his death in 632. Due to this, the Muslim community
decided to elect new successors called caliphs. One of these caliphs was Ali, who died in 661
from a successful assassination, which started the whole conflict. His death led to a civil war
over who took control and the Umayyads ultimately won. This brought the new idea of the
caliphs being something other than a member of Muhammad’s family. This led to division
among the Sunni and Shi’a. The Shi’a didn’t accept the Umayyads for their idea and believed
that the caliph must directly be related to Muhammad or his bloodline. On the other hand, the
Sunni accepted the empire and believed anyone could be a caliph if they followed Muhammad’s
example. The difference in opinions over how someone becomes a caliph and holds power
caused resentment and dislike/distrust toward each side. Also, the Sunni have claimed that the
Shi’a distorted the meaning of certain passages in the Qu’ran and vice versa. These claims
clearly portray the conflict and the tension between the two beliefs and groups of people. They
both interpret Islam and its power in different ways. In comparison, the Sunni and the Shi’a both
faced difficulty and conflict with each other like the Israeli authorities and the Palestine
worshipers. Both cases involved religion whether it was the interpretation of Islam with the
Sunni and Shi’a or with differences between Judaism and Islam with Israel and Palestine. Not
only this but, in both instances, there was tension and resentment. Israel became annoyed with
the Palestine worshipers using Al-Aqsa and Bab al-Rahma, the Palestinian people became
aggravated by their ban from worshiping at the holy site and being detained, and the Sunni and
Shi’a were annoyed by their difference in opinion and the other thinking the “wrong” way.
Additionally, both parties in both the present and in the past have seen themselves to be right and
to be entitled whether it was with the holy site or pride in their beliefs. These similarities prove
the issue of conflict to be enduring. In both the present and past, the same conflict has even been
experienced in the same area. Between 632 and 750 CE, Sunni and Shi’a have been debating
whose perception is correct in the Middle East and Jews and Muslims in Israel and Palestine
have been fighting over control of Al-Aqsa, which is also in the Middle East. In conclusion,
conflict has continued to endure for centuries and will continue to endure.