Professional Documents
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1NC
NC – Hobbes
The meta-ethic is motivational internalism
Prefer:
•
Constitutivism – an agent’s ability to interpret the world requires that
they construct definitions and interpretations of the world. Thus, the
political order was created for the constitutive purpose of defining
meaning
Koch ‘4
Koch, Andrew M. "Dionysian Politics: The Anarchistic Implications of Friedrich Nietzsche's Critique of Western Epistemology." Book Chapter, I Am Not a Man, I Am Dynamite!:
Friedrich Nietzsche and the Anarchistic Tradition. Moore, John and Spencer Sunshine, ed. 2004. https://libres.uncg.edu/ir/asu/f/Koch_Andrew_Dionysian_2004.pdf. [Professor
of Government and Justice Studies, Appalachian State University. Ph.D. and M.A. from UC Santa Barbara.]
“The character of the nation-state, and the validity of its foundations, represent another matter. If the nation-state arose out of
conditions that are historical and dependent upon the material conditions of life then, obviously, there can be no link between the
exercise of power and any transcendental notion of collective essence, human or social teleologies, or moral foundations. There is
still a question, however, regarding the ‘will to structure’ as part of the ‘will to power.’ What is the origin of the process that initiates
the construction of a political structure? The will to any structure is, for Nietzsche, Apollonian will. Nietzsche’s position is that the
relationship between human beings and the world of nature was essentially an aesthetic relationship. The world is justified only as
an aesthetic phenomenon.9 This claim has several facets. Theworld requires interpretation. Human beings do not
engage in uncovering any hidden transcendental truths. Science does not uncover truth, but is only a form of
interpretation that takes place within a strict syntactical structure. The ‘objectivity’ it seeks to bring to
interpretation produces an outcome of a lower order than the artistic.10 Science’s real character is actually the suspension of ‘will’ in
its interpretation.11 The condition of artistic creation is the highest condition for the human being. The Apollonian and Dionysian are
the two forces whose tension produces art. Nietzsche uses the metaphors of ‘dream’ and ‘intoxication’ to indicate what he means by
these two concepts.12 The Apollonian is an aesthetic will to construct an illusion, a fantasy, that brings beauty and order.
Through the construction of an image we interpret our place and activities in relation to
the world. ‘If we could imagine an incarnation of dissonance—and what is man if not that?—that dissonance, in order to endure
life, would need a marvelous illusion to cover it with a veil of beauty. This is the proper artistic intention of Apollo...’13 We are
redeemed through these illusions.14 The illusions give us identity, purpose, and connection. Nietzsche argues
that this fantasy has its origins in necessity.15 Necessity initiates the construction of the illusion, but that alone is insufficient to
validate the tentative and contingent outcome as corresponding to the ‘true.’ This is important because it
establishes the foundationless character of all political structure. If the origin of structure is aesthetic rather than
‘essential’ or even ‘scientific,’ then the tentative and contingent nature of any structure is more apparent. As Nietzsche puts it, art is
not an imitation of nature but its metaphysical supplement, raised up beside nature to overcome it.16 The construction of
a political order is precisely the type of product that Nietzsche describes as the outcome of Apollonian will. A
political structure is the residue of the ‘will to power’ as it seeks to bring order to the world by constructing
an image of its structure. This drive gives rise to the formation of an illusion. The origin of the ‘political’ is the need to
create order and structure, to raise human beings out of the dissonance of nature. In political terms, the will to
construction, driven by necessity, has generated the representation of ‘human nature’ as a
fixed reference point for a deductive process of political application. Once a definition of the human character can be asserted, a
political structure emerges as a logical outcome. This is the case regardless of the content of that representation. Nietzsche’s
rejection of the Western philosophic tradition would, therefore, also constitute a rejection of the Western political traditions. From the
perspective of genealogy, the characterizations of human nature that have served as the foundation for political prescriptions from
Plato to Hobbes, Locke, Kropotkin, and Marx17 have their origins in specific historical and contextual necessities. Human nature
was represented in order to provide a basis for an Apollonian construction, the need to bring order and structure. The practice of
politics is the application of that illusion.”
• Regression – all frameworks collapse to mine because even if the
central state sovereign is removed, each person becomes their own
sovereign entity
• Any ethical standard must take into account that people make
decisions based on internal justification. That explains action and
how intent links to reason.
“All of the foregoing points to the conclusion that in the commonwealth the sovereign's first and most fundamental job is
to be the ultimate definer. Several other commentators have also reached this conclusion. By way of elaborating upon
the importance of the moderation of individuality in Hobbes' theory of government, Richard Flathman claims that peace ‘is
possible only if the ambiguity and disagreement that pervade general thinking and acting [is]
eliminated by the stipulations of a sovereign.’57 Pursuant to debunking the perennial misinterpretation of Hobbes'
mention of people as wolves, Paul Johnson argues that ‘one of the primary functions of the sovereign is to provide the necessary
unity of meaning and reference for the primary terms in which men try to conduct their social lives.’58 ‘The whole raison d'être of
sovereign helmsmanship lies squarely in the chronic defus[es]ing of interpretive clashes,’59 without which
humans would ‘fly off in all directions’60 and fall inevitably into the violence of the natural condition.”
2. Evidence ethics – open source is the only way to verify before round that
cards aren’t miscut – full text doesn’t solve since you could have
highlighted unethically. That’s a voter – maintaining ethical ev practices is
key to being good academics and we should be able to verify you didn’t
cheat
Vote aff to set a norm – if you lose you’ll open source from now on
No RVIs: 1. Chilling effect- abusive debaters will get really good at the rvi
debate and bait theory meaning we can never check back abuse. 2. Illogical
you shouldn’t win for not being abusive
Competing Interps – 1. Reasonability collapses since you justify brightline
with offense and defense 2. Reasonability leads to a race to the bottom
where debaters are incentivized to be as abusive as possible
Drop the debater to 1] prevent future abuse 2] to solve back for the time
spent on theory
Case
Military aid empirically leads to increased regime democracy and transition
to democratic ideals
Axelrod 11, [Matthew Craig Axelrod The Lauder Institute, University of Pennsylvania] April
2011 “Aid as Leverage? Understanding the U.S.-Egypt Military Relationship”
https://lauder.wharton.upenn.edu/wp-content/uploads/2015/06/Axelrod.pdf SLHS-RR
The U.S.
In the end, it was not foreign leverage that brought about political reform in Egypt, but domestic political action.
Government’s belief that the Egyptian army could arbitrate a critical rupture in Egyptian politics
proved correct in February 2011, when in response to weeks of popular demonstrations and regime intransigence, Field
Marshal Mohammed Hussein Tantawi ushered President Mubarak from power. Tantawi now serves as
the head of the The Supreme Council of the Egyptian Armed Forces, Egypt’s current ruling body. A policy of continued
U.S. military assistance to Egypt seems to have been validated, as the U.S. maintained a strong
partner for several decades, and at ―the moment of truth‖ the Egyptian military stepped in on
the side of the people rather than on the side of a repressive regime. But the picture is not entirely clear.
On the one hand the new military leadership has stated that it will honor its political commitments
abroad, meaning its durable peace with Israel.39 Indeed, Israeli leaders have even expressed satisfaction in
upgraded border security measures.40 More importantly, the military has also stated its intentions to
preside over a democratic transition.41 But on the other hand there have been disturbing allegations that the Egyptian
military has adopted some of the repressive practices of the deposed regime, including detentions and torture.42 The only
thing that is clear is that the Egyptian military is no longer dissociated from politics. As the
transition period continues to progress, the U.S.-Egypt military and strategic relationship will
enter a new phase. Understanding its benefits, and its limitations, will aid in restructuring and
balancing the relationship.
Aid doesn’t force countries to bend to America’s rule – countries are more
likely to ignore US interests when they’re given military assistance.
Sullivan ’12 Sullivan, Patricia (Associate Professor of Public Policy, Curriculum
in Peace, War, and Defense, University of North Carolina). “Is Military Aid an
Effective Tool for U.S. Foreign Policy?” Scholars Strategy Network. 1 May 2012.
https://scholars.org/brief/military-aid-effective-tool-us-foreign-policy. SLHS-CG
The Reverse Leverage model suggests that, paradoxically, a powerful nation can become dependent on
countries it aids. In this way of thinking, the amount of military aid granted to a foreign government
reflects the extent to which the U.S. is reliant on that nation – for things like oil exports, intelligence,
bases for troops, and military cooperation. In this perspective, it could be easier for a nation receiving
assistance to obtain military aid elsewhere than for a superpower like the United States to find an
equally valuable strategic partner. Rather than inducing compliance, generous U.S. military funding runs
the risk of creating strong clients who are able to ignore U.S. interests and play us off against other
powers. What the Evidence Shows The world is much more complicated than any one model can
capture. Each nation receiving major military aid has a unique relationship with the United States that
changes over time. Nevertheless, a thorough investigation of the connections between U.S. military aid
and the level of foreign policy cooperation exhibited by the governments that received aid between
1990 and 2004 reveals a pattern largely consistent with the Reverse Leverage model. In general, U.S.
military aid proved to be negatively correlated with cooperation by the nations receiving the aid. In
fact, national governments that received aid exhibited less cooperative behavior toward the United
States than governments given no military aid. Some countries that received U.S. military aid became
more cooperative with increased levels of assistance. But aid was less likely to induce cooperation from
formal U.S. allies. In practice, the United States did not punish defiance with reductions in aid; nor did it
reward greater cooperation with increases in military aid. The opposite pattern prevailed, because
higher levels of cooperation from nations we assisted were correlated with decreased military aid in
subsequent years, while reductions in cooperative behavior were often followed by increased aid.