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OMG 2nd Print Final PDF
OMG 2nd Print Final PDF
OMG 2nd Print Final PDF
Oh My God!
Re-answering the Questions
Sales Manager:
Krishnakishore das
A-102, Bharati Vihar, Katraj, Pune – 411 046
Phone: +91-98224-51260
Email: krishnakishoredas@gmail.com
Dedicated
to
watch it.
If I was like that just a few decades ago, why am I today a monk
trying to share God’s message with others? It’s a long answer
and this book is not the forum for that. But the essential cause of
my transformation was education. Over the years, I have found
answers to many questions that I had considered unanswerable.
In the Vedic wisdom-tradition I have found a coherent and cogent
worldview that provides intellectually satisfactory answers to life’s
fundamental questions. That’s why I felt inspired to dedicate my
life to studying and sharing this knowledge.
Education has two core parts: to know that we don’t know and
to know what we don’t know. OMG highlights the first part of
education; it raises many valid questions that demonstrate how we
know so little about religion. In this book, I focus on the second
part of education by striving to answer those questions.
And isn’t this the way people are in all fields? A rare few are ideal;
most are average and some are abysmal. Consider the field of
medicine. Doctors selflessly devoted to treating others at the risk
of their own lives are a rare few. Doctors seeking a career that also
provides a lifelong avenue for helping others are in the majority.
And doctors who use treatment as a masquerade to fleece their
patients as much as possible are the bottom abysmal few. If these
worst of the ranks of doctors were depicted as the typical, doctors
would have a right to feel wronged, wouldn’t they?
few things by using his basic common sense and by studying the
Bhagavad-gita for two months, then couldn’t others like him have
learnt more by studying it much longer? Might there exist saintly
people who combine the sincerity of the Pujari and the logicality of
Kanjibhai? I have met many. On their behalf, I write this book.
I hope this book will help you find a healthy balance between blind
belief and blind disbelief.
Contents
1. Do we need middlemen to approach God? 1
12. Aren’t some rituals like those in which the offered milk
gets drained into a gutter wasteful? 30
21. Does hell exist? What about the hell menu card? 51
30. How can a stone image that can’t even wave away a fly
on its face be God? 74
1. Sentimental believers:
2. Exploitative godmen
3. Intelligent nonbelievers
Love.
Sadly however, our longing for love is rarely fulfilled. We often don’t
find a person whom we feel inspired to love wholeheartedly. Even
if we do, that love heartbreakingly ends with unavoidable death.
And to the extent that we have rejoiced in love, to that extent we
lament in bereavement.
So, to be more specific, our dharma is not just love, but eternal love
for God.
Oh My God! 9
acts. The same applies to the principles that comprise religion. Just
as the universe is made by God, so are these principles that govern
our destiny in the universe. So, when by the word “religion” we
refer to these principles, then again it is definitely made by God,
not man.
The ultimate goal of religion is help us love God, but most people
are not ready to love God. To help such people become ready, the
scriptures offer four broad levels for approaching God. These levels
are non-sectarian; they can be found in all the religions of the
world. These levels are fear, desire, duty and love.
1. Fear
2. Desire
3. Duty
4. Love
chant to awaken our love for him. And finally when we truly love
God, then we chant because it helps us to easily remember our
beloved.
Oh My God! 15
Rituals are integral not just to religion, but also to every part of life.
For example, during a birthday celebration, we blow candles. What
is this if not a ritual? Most people who blow candles on birthdays
don’t even know why they do that. They just do it because it feels
good or because that’s how they have seen birthdays celebrated.
In a spectator sport, clapping is a ritual for expressing applause. In
daily life, shaking hands with friends is a ritual for greeting.
But when we go to a temple and bow down before the Deity of God,
that bodily ritual intrinsically promotes the appropriate emotion
of humility. To understand how, I suggest you try out this simple
experiment.
Sit relaxed on an easy chair, put one leg across the other, place
your arms behind your head and lean backwards. Now try to feel
humble.
Almost impossible, isn’t it? Our very posture makes us feel bossy.
The same principle applies conversely to how the bodily posture of
bowing down fosters humility.
And they all have a purpose, that is, they awaken the corresponding
devotional emotion.
Of course, this is not to imply that all rituals are spiritual. Many
unscrupulous people have exploited the widespread ignorance
about the purpose of rituals. Such people have concocted many
rituals that are not rooted in the scriptural tradition and don’t serve
any spiritual purpose. One common example of concocted rituals is
the repeated recitation of the names of some self-styled spiritual
teacher as if those names were as potent as the names of God. The
prevalence of such rituals again highlight the need for education.
to God by giving up for his sake that which is so dear to us: our
beloved hair.
When we shave our head thus at Tirupati, what does Balaji see
when the door to his house opens? He is not baal-graahi; he is
bhaava-graahi4. He doesn’t see kale baal, saphed baal, dandruff
waale baal5. He sees the sacrifice, the devotion, the faith that is
expressed through that hair.
Even a swan can separate milk from water and accept just the milk.
God is the supreme hamsa, the paramahamsa. Why can he not
separate the devotion from the hair and accept the devotion?
not that the ritual of shaving the hair was createdto make money
by selling hair. Such a notion only shows one’s ignorance of history.
6 This does not make a business out of our faith. It makes a business out
of waste matter. It is an intelligent thing.
Oh My God! 21
God is definitely equal to all. But his equality is not the equality
of a dead stone that has no regard for what anyone does to it. His
equality is the equality of a living, loving person who naturally
reciprocates with those who love and serve him. The Bhagavad-
gita (4.11) states that God rewards all people according to how
they approach him. So if someone renders him more service, then
naturally God reciprocates more with him. Offering that which
is very dear to us – money – is one important way of rendering
service to him. So those who donate money are also rendering
service to him. Naturally God reciprocates by giving them some
special facilities.
The important point to note is that God doesn’t reserve his blessings
only for those who give donations. Nor does the fact that those who
give donations and get quicker darshan mean that they necessarily
get greater blessings. God ultimately sees the attitude of our heart.
If someone gives a big donation and goes proudly in front of God,
that person will not be as blessed as some other person who waits
22 Oh My God!
If we can’t offer God much money, we can still offer him something
just as valuable: our time. By waiting patiently in the queue to have
his darshan, we are offering him our time. God notices and rewards
this offering too. So just because some people get quicker darshan
doesn’t mean that they alone get Krishna’s blessings and others
don’t. God blesses everyone.
Money and time are both ways of offering our devotion to Krishna.
Some people may offer more money and less time; others, less
money and more time. God accepts the offerings of both. Jiske paas
jo hota hai, vo deta hai. Bhagavan to bhaava-graahi hai. Jo hum
bhava se dete hai,ve vo svikaar karte hai7.
7 Whatever people have, they offer. God is eager for our devotional at-
titude. Whatever we offer with devotion, he accepts.
Oh My God! 23
It’s certainly sad to see anyone starving. If the social culture were
more spiritual and less materialistic, the state officials as well as
the wealthy would have a spirit of compassion and a system of
charity to care for the needy. And they would also have gorgeous
worship of God in temples.
Certainly, the needy should be cared for, but are caring for the
starving and opulently worshiping God mutually exclusive? Is the
worship of God really causing starvation among the poor?
Let’s consider the movie OMG itself as an example. OMG was made
using a budget of 20 crores and it earned 80 crores. Out of the 60
crores profit, how much was used to feed starving beggars? Why
24 Oh My God!
maas khate samay aur sharab pite samay hume bhikariyo ki yaad
kyo nahi ati hai9? Many times that’s because the desire to enjoy
eating meat and drinking liquor is too strong and irresistible.
For argument’s sake, let’s assume that this pleasure is just the
sentimental imagination of people with blind faith in their tradition.
Then why is this same pleasure sought by millions of people all
10 What happiness does one get by drinking alcohol?
11 In the Handbook of Religion and Health, published by Oxford
University Press, Harold G. Koenig, MD; Michael E. McCullough, PhD; and
the late David B. Larson,MD, carefully review no fewer than two thousand
published experiments that consistently demonstrate the positive cor-
relation between religious belief on one hand, and physical and mental
health on the other hand.
Oh My God! 27
over the world – people who don’t even know about this tradition,
leave alone having blind faith in it? Kirtan is becoming increasingly
popular in the West as a means of relieving stress, gaining peace of
mind and promoting spiritual growth. Thousands of people from
various parts of the world become so inspired by the joy that they
find in kirtan that they come to India as spiritual tourists to find
out more about the culture that gave birth to kirtans. Many such
seekers are often seen in holy places like Haridwar, Varanasi and
Vrindavan. If the happiness from kirtan were just a sentimental
imagination due to blind faith in tradition, why would people
whose tradition is entirely different relish that happiness and come
halfway across the world to learn more about it?
Not all the rituals that go on today are based on scriptural wisdom.
To highlight those rituals that seem wasteful, generalize from them
and malign the entire spiritual culture may well be manipulative
and disingenuous.
Such massive welfare work has sprung from the same spiritual
culture that we want to malign as wasteful. This is the culture that
many millennia ago gave the world the insight that we are all one
family: vasudhaivakutumbakam.
Over the centuries certain flaws may have crept into the culture.
If so, then they need to be rectified – not that the whole culture
Oh My God! 29
and egos. Such people have perverted much of what goes on in the
name of religion into an exploitative business in the name of God.
Nonetheless, there are still those who practice religion for the sake
of loving God. By proper education, we can learn to identify those
sincere religionists and with their association develop love for God.
32 Oh My God!
Some people may presume that they don’t need any institution
because their religious urge is strong enough for a solo journey.
However, they usually underestimate the materialistic tug of
their surroundings and overestimate their own resistance power.
Consequently, their religious progress tends to be at best sporadic,
being at the mercy of their unpredictable inner moods and
uncontrollable outer circumstances. If they can just summon the
humility to acknowledge that their solo trip is becoming more of a
camp than a journey, then they will see the wisdom of joining those
who are steadily on the move. And just in case these seekers are
among the rare few who are genuinely self-motivated, then joining
34 Oh My God!
Yes, God resides in our heart. But can we feel his presence there?
No. A huge wall of misconceptions blocks our access to him. These
misconceptions are of two types: conceptual and practical.
The role that the guru plays is conveyed by the two parts of the word
36 Oh My God!
‘guru’: gu and ru. Gu refers to the spiritual ignorance that we are in.
Ru refers to the radiance of spiritual knowledge that dispels this
ignorance. Thus, the guru is the one who dispels the darkness of
our spiritual ignorance by illuminating us with spiritual knowledge.
Oh My God! 37
Those who are truly devoted to God don’t need worldly things
for enjoyment. The Srimad Bhagavatam (11.2.42 - bhakti
pareshanubhava viraktir anyatra ca) indicates that bhakti has
an internal symptom and an external symptom. The internal
symptom is that bhakti enables us to experience God (para + isha +
anubhava: experience of the transcendental Lord). This experience
is so fulfilling that it leads to the external symptom of detachment
from all pleasures that are not connected with God (viraktir anyatra
ca). The primary among such worldly pleasures are meat-eating,
gambling, intoxication and illicit sex. Actually, abstaining from
these indulgences is preliminary to authentic spiritual life. Yeh to
40 Oh My God!
If religion was the cause of violence, then all the places in the
world where there was no religion would be free from violence.
The two places where atheism was tried out on a mass scale in
recent history are the former USSR and China. And what was the
result? The number of people killed in these two countries during
their atheistic regime was thirteen times more than the casualties
during all the wars of the twentieth century15.
15 See Lethal Politics: Soviet Genocide and Mass Murder Since 1917
by R.J. Rummel, New Brunswick, N.J.: Transaction Publishers, 1990. The
victims of the Marxist governments amounted to 95,200,000. By com-
parison, the battle-killed in all foreign and domestic wars in this century
total 35,700,000.
Oh My God! 43
devoted to God, see all living beings as their brothers and sisters in
his family and thereby promote harmony, not violence.
21. Does hell exist? What about the hell menu card?
Is it that all acts beyond human control are acts of God? If so, then
why only the bad acts? Why not the good acts? Both the earth’s
quaking and the earth’s not quaking are beyond human control.
So, if one thing beyond human control is ascribed to God, then the
other thing should also be ascribed to it. If God is to be penalized
whenever and wherever the earth quakes, then he should also be
paid whenever and wherever the earth doesn’t quake. If he has to
pay for the one time when Kanjibhai’s shop was damaged, then
he has to be paid for all the times when Kanjibhai’s shop was not
damaged. If he has to pay for the damages caused to Kanjibhai’s
16 My dear Sir, you ask such questions that even before replying
God is held guilty.
Oh My God! 49
shop, then he has to be paid for the fact that no damages were
caused to Kanjibhai’s house.
Just because one happens normally (the earth’s not quaking) and
one happens occasionally (the earth’s quaking) doesn’t make any
difference; neither is in our control. And if the assumption is that
God controls what is not in human control, then he controls both
the good and the bad. We can’t blame him for the bad and not give
him credit for the good.
50 Oh My God!
This verse doesn’t talk only about destruction; it also talks about
creation. So to selectively take just one part of the verse is to
misrepresent its meaning.
Even if we put the creation part aside and focus only on the
destruction part, still the verse doesn’t say ‘God is the destroyer’;
it says ‘Destruction happens under his will.’ That the difference
between the two is significant becomes evident in the next verse
(9.9): “All this work cannot bind me. I am ever detached from all
these material activities, seated as though neutral.” In this verse,
Krishna clearly states that he is neutral.
When a child touches a live wire and gets a shock, we can’t hold the
electricity board responsible, even though it supplied the electricity
that led to the shock. The child was responsible for touching the
live wire – and so were the child’s guardians for not adequately
educating the child about the danger.
The principle underlying the shock and the quake is the same:
we sow, we reap. The difference is in the time lag between the
sowing and the reaping: instantaneous in the shock, delayed in the
quake. That difference is because different actions bring reactions
after different time durations, just as different seeds fructify after
different time durations. For example, grains harvest after two or
Oh My God! 53
three months, some fruit seeds produce fruits after twenty years
and some seeds after hundred years.
Dhritarashtra thought about it and then asked, “But why did I have to
wait for fifty lifetimes?” Krishna answered, “You were accumulating
punya (pious credits) during the last fifty lifetimes to get a hundred
sons because that requires a lot of punya. Then you got the reaction
for the papa (sin) that you have done fifty lifetimes ago.”
The temple is not just a place for religious worship; it offers many
valuable services to society. These services can be summarized
in the acronym TEMPLE (Tranquility Education Medication
Purification Love Engagement):
1. Tranquility
2. Education
3. Medication
The temple acts like a hospital for the mind. The medica-
tion it provides heals the diseased mentality that impels
people to addiction and criminality, both of which cause
an enormous drain on the national economy. If we recog-
nize as a social necessity the building of hospitals that heal
the body, then why not similarly recognize as a social ne-
cessity the erection of hospitals that heal the mind?
4. Purification
5. Love
6. Engagement
And if one institution can offer all these six benefits simultaneously,
why should we not participate and rejoice in its establishment?
The bigness of the temple is not a gaudy luxury, but a functional
necessity; it has big roles to play, big services to offer. To serve as
an effective university for spiritual education, it needs seminar
halls, conference rooms and libraries. To serve as a vibrant cultural
center that can properly serve the thousands of people who crowd
it on festivals, it needs a large temple hall, a large prasad hall and
a large discourse hall. Thus the temple provides essential even
indispensable services to the society and so dynamic temple are
one of the greatest needs of our times.
(To read more about these points, please refer to the author’s book
Why do we need a temple?)
60 Oh My God!
the scriptwriter, not the will of God. To know God’s will, we have to
refer to the scriptures. And the scriptures strongly and repeatedly
endorse Deity worship. For example, the Uddhava-Gita (Krishna’s
instructions to Uddhava) comprises the largest philosophical
section of the great devotional classic, the Srimad Bhagavatam, and
it includes one full chapter (11.27) on Deity worship. Thus here the
same Krishna in whose mouth OMG puts words condemning Deity
worship speaks his actual will, enjoining Deity worship. Many
other Puranas glorify Deity worship. And the Pancharatras are an
entire library of books that systematically elucidate the principles
and practices of Deity worship.
62 Oh My God!
In fact, those who claim that God cannot manifest himself through
matter are limiting God and depriving him of his omnipotence. Does
matter have so much power that it can counter God’s omnipotence
and prevent him from manifesting through matter? Obviously not.
They may argue that matter is impure, whereas God is pure. But is
the impurity of matter greater than the purity of God? Wouldn’t that
imply that the potency of matter is greater than that of God? That
would be a logical absurdity. Therefore, the correct understanding
is that, God, if he so desires, can surely manifest through matter.
And when he does so, he never becomes impure by contact with
matter; rather, by his contact, matter becomes pure.
perceive him. And without perceiving him, developing our love for
him will be extremely difficult. That’s why out of his kindness he
makes himself accessible to us as the Deity.
Now let’s consider the question: do personality and form not limit
God? The Vedic wisdom-tradition helps us understand that what
causes limitation is not form, but matter. Due to the very nature of
matter, all material objects are limited, whether they have form or
not. When we think of God’s form, we subconsciously project our
conceptions of matter on the form of God and so think that a form
would limit God. But God is not material; he is entirely spiritual.
Spirit has characteristics different from matter; that which is
spiritual has the potential to be unlimited, irrespective of whether
it has form or not. So God’s form being spiritual does not limit him.
This is how, due to his being spiritual, God is a person with a form
and is still unlimited.
Now let’s consider the question: can God manifest in a stone image
that is a limited material form? God’s unlimitedness requires that
Oh My God! 67
30. The stone image can’t even wave away a fly on its
face. It can be broken by vandals. How can such an
image be God?
Can the Deity not wave away the fly? He can, but he doesn’t. Why?
Because the Lord does not manifest himself as the Deity to prove
his omnipotence. In fact, the Lord generally does not manifest his
omnipotence in this material world. Because this world is provided
as a facility for those souls who want to enjoy separate from God. All
of us were originally with God in his eternal spiritual kingdom, but
we wanted to enjoy by imitating him instead of serving him. By this
desire, we exiled ourselves to this material world to play out our
Oh My God! 69
him, but to give a facility for those eager to serve him. When the
faithless try to desecrate the Deity, the Lord simply unmanifests
himself from the Deity so that they can inflate their illusion by
imagining that there is no God in the Deity. Of course, defiant
acts like desecrating the Deities or desecrating sacred texts will
eventually lead to grievous karmic consequences. Do such acts
demonstrate the absence of God in the Deity? Not at all to those
who understand the purpose of the Deity manifestation. To them,
such acts only demonstrate the utter absence of genuine God
consciousness among the vandals.
the devotee... In other forms, man belonged to God. But behold the
supreme sacrifice of Ishvara [Krishna] in the form of the murti, for
here the almighty becomes the property of the devotee.... He carries
the Lord about, fans him, feeds him, plays with him-yea, the Infinite
has become finite, that the child soul may grasp, understand, and
love him.”
72 Oh My God!
Not at all.
But the fact that Deity worship is essential for the under-evolved
doesn’t imply that it is meant only for them or that those more
evolved should give it up.
on how they see the Deity, but also on how they relate with
the things and people of the world. Accordingly, in addition
to worshipping the Deity, these devotees befriend other
devotees, help the uninformed and avoid those inimical
towards God.
that it doesn’t fulfill the purpose of religion. The movie tells about
the ‘fake religious currency.’ But someone has to tell about the
actual currency – the real purpose of religion.
Let me sign off with one last example. An episode of the TV serial
Satyam eva Jayate drew attention to the malpractices in the medical
profession. Suppose that program had concluded with a message:
“Health is good, but doctors are bad. Better seek health without
going to doctors.” Such a message would be practically useless. How
can sick people become healthy without doctors and treatments?
The more rational and beneficial message is: “Beware! Not all
doctors and not all treatments are good. Get yourself educated to
separate the authentic from the unauthentic.”
My best wishes and prayers for you on your journey towards God.
If this book helps you even a bit in finding your way, I will consider
my effort in writing it a success.
***
80 Oh My God!
Acknowledgements
My thanks to HG Radheshyam Prabhu, my spiritual mentor and
publisher, whose selfless and tireless dedication is an enduring
inspiration.
***
To read the author’s daily meditations on the Bhagavad-gita, Gita-
daily, and his weekly articles, you can register for daily feeds on his
site www.thespiritualscientist.com. You can also ask him questions
on his site.
***