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Ethics in The Big Sleep PDF
Ethics in The Big Sleep PDF
Ethics in The Big Sleep PDF
INTRODUCTION
The study of literature can enrich our understanding of the world
of work, but few literary genres focus explicitly on work and work-
related ethics. Detective fiction is an obvious exception. As Ralph
Willett points out, "The hard-boiled detective novel is one of the few
fictional genres where the depiction of work is a major concern, some-
times pushing the original crime to the periphery. The central focus
becomes the detective at his job, reflecting, phoning, making notes,
following leads and suspects, interviewing witnesses-and engaging
in violent acts."' In detective fiction we observe the police officer or
private investigator going about his or her daily work with all its at-
tendant ethical issues and problems.
The most famous of the hard-boiled detectives is probably Ray-
mond Chandler's Philip Marlowe, the hero of such mystery classics as
The Big Sleep, Farewell,My Lovely, and The Long Goodbye. A number
of commentators have found lessons for business and professional eth-
ics in the stories featuring Marlowe, particularly the first Marlowe
novel, The Big Sleep. 2 In a short article on the Enron scandal, for
example, Amity Shlaes argued that accountants, consultants, and
board members could have avoided that ethical quagmire if they had
followed the professional ethics of Marlowe in The Big Sleep.3 As an-
other example, Harvard Business School professor Joseph Badaracco
recommended The Big Sleep for future business leaders. He called the
novel, "A classic American detective story, first published in 1939,
as many nice girls are these days, they are not perverts or
killers.' 8
Marlowe surprised Vivian by telling her that he would not give Car-
men's name to the police if she would take her deranged sister to an
asylum where Carmen could be treated. Why did he do this? Not be-
cause he would personally benefit, or because he was hired to save
Carmen from a murder prosecution, but in order to protect the dying
General Sternwood. His refusal to turn in Carmen may have violated
a moral duty to the state-shouldn't he tell the police who murdered
Regan?-but was consistent with his primary allegiance to his client.
The famous ending of the novel expresses just how far Marlowe would
go for a client:
Me, I was part of the nastiness now. Far more a part of it
than Rusty Regan was. But the old man didn't have to be.
He could lie quiet in his canopied bed, with his bloodless
hands folded on the sheet, waiting. His heart was a brief, un-
certain murmur. His thoughts were as gray as ashes. And in
a little while he too, like Rusty Regan, would be sleeping the
big sleep.' 9
Marlowe became part of the nastiness out of loyalty to General
Sternwood. But recall that General Sternwood had not explicitly
hired Marlowe to find Regan, and had certainly not hired Marlowe to
cover-up Regan's murder. There was thus a tension between Mar-
lowe's specific assignment (to stop the blackmailing of Carmen) and
what he took to be the real reason for his hiring (to find out what
happened to Regan). This tension was dramatized in a pivotal scene
near the end of the novel. General Sternwood was angry at Marlowe
for going beyond the explicit terms of his employment:
"I didn't ask you to look for my son-in-law, Mr. Marlowe."
"You wanted me to, though."
"I didn't ask you to. You assume a great deal. I usually
ask for what I want."
I didn't say anything.
"You have been paid," he went on coldly. "The money is
of no consequence one way or the other. I merely feel that
you have, no doubt unintentionally, betrayed a trust."20
Marlowe's reaction was particularly instructive. He immediately
offered to return his fee. "It may mean nothing to you. It might mean
something to me." What does it mean to Marlowe? "It means that I
have refused payment for an unsatisfactory job. That's all."2 1 Mar-
interests. He may have broken some rules, but only on the client's
behalf. And Marlowe was prepared to back up his actions by refusing
payment for any job that the client found unsatisfactory. His solution
was not perfect-there was still the risk that he would act paternalis-
tically on a mistaken view of the client's best interests. But it did
serve to balance professional autonomy and client loyalty in a way
that preserved Marlowe's independence of action while at the same
time assured that the client retained overall control of the case. This
was the lynchpin of his code of professional ethics.
the client as to the means by which they are to be pursued." MODEL RULES OF PROF'L
CONDUCT R. 1.2(a) (1983). Sometimes, of course, it is difficult to draw a sharp line be-
tween ends and means. In The Big Sleep, however, the problem is not really the confu-
sion of ends and means. As Marlowe sees it, the problem is that General Sternwood has
two ends in mind-stopping Carmen's blackmailing and finding out what happened to
Rusty Regan. Sternwood has explicitly hired Marlowe only to do the former, but he
hopes or intends that Marlowe will also do the latter.
30. See, e.g., Peter J. Rabinowitz, Rats Behind the Wainscoting: Politics, Conven-
tion, and Chandler'sThe Big Sleep, in THE CRITICAL RESPONSE TO RAYMOND CHANDLER
117, 130-32 (J. K. Vqan Dover, ed., 1995).
31. John T. Irwin, Being Boss: Raymond Chandler's The Big Sleep, 37 THE S. REV.
211, 233 (2001).
32. PETER WOLFE, SOMETHING MORE THAN NIGHT: THE CASE OF RAYMOND CHAN-
DLER 128 (1985).
590 CREIGHTON LAW REVIEW [Vol. 44
told Marlowe, the knowledge of what Carmen had done would kill the
General.3 3 Marlowe's refusal to turn in Carmen was not an admission
of failure, but attests to the primacy of his relationship with his client.
His decision to protect Carmen was consistent with his conscience and
his view of the professional-client relationship. 34
We might criticize Marlowe's decision on other grounds. Some
critics find him a lonely figure who retreated into his little world of
personal autonomy at the cost of ignoring his responsibilities to the
larger world.3 5 True, Marlowe did not take on the forces of corruption
that infect his world. He did not challenge the social structures of op-
pression. And he did not weigh his duty to society as more important
than his duty to his client-which is why he made the decision to keep
silent about Carmen's murder.
Even if we disagree with Marlowe's decision to keep silent, how-
ever, we can understand it and recognize it as a principled moral
choice. Marlowe inhabited a tough world in which corruption and im-
morality were rampant. Any decision he made would have painful
consequences for someone. There was little if anything Marlowe could
do to bring justice to this world. As Peter Rabinowitz observed, the
ending to The Big Sleep hardly changed society for the better.3 6 The
gamblers, blackmailers, and murderers remain. But even if Marlowe
turned in Carmen, the world would not change appreciably for the bet-
ter. And even if Marlowe could have somehow stopped Eddie Mars,
the gambler who was behind much of the crime in the novel, little
would change:
Even if Marlowe could eliminate Mars, would that make Los
Angeles a significantly better place to live? Would it eradi-
cate gambling, murder, and blackmail? Would it reduce the
influence that the racketeers and the rich have over the law?
In Chandler's world, evil was fundamentally tied to an over-
whelming sickness in the society at large; the capture and
punishment of deranged individuals had only a minimal
effect. 3 7
In such a world, protecting a dying old man may not count for much,
but it may be as much as a decent person can do.
Johanna Smith provided a useful explanation of how Marlowe
saw the professional-client relationship. She suggested that Marlowe
43. Allegretti, supra note 27, at 1120. Others have analogized the lawyer-client
F. COCHRAN, JR., ET AL., THE COUNSELOR
relationship to a friendship. See, e.g., ROBERT
AT LAw: A COLLABORATIVE APPROACH TO CLIENT INTERVIEWING AND COUNSELING 176-82
(1999); THOMAS L. SHAFFER AND ROBERT F. COCHRAN, JR., LAWYERS, CLIENTS, AND
MORAL RESPONSIBILITY 40-54 (1994); Thomas D. Morgan, Thinking About Lawyers as
Counselors, 42 FLA. L. REV. 439, 455-59 (1990). Charles Fried uses the analogy of the
lawyer-as-friend for a different purpose, to explain why lawyers do things for clients
that ordinary reality condemns as immoral. Charles Fried, The Lawyer as Friend; The
Moral Foundations of the Lawyer-Client Relationship, 85 YALE L. J. 1060, 1076-87
(1976). For a criticism of Fried, see Edward A. Dauer and Arthur A. Leff, Correspon-
dence: The Lawyer as Friend, 86 YALE L. J. 573, 575-80 (1976).
44. HESSEL BOUMA, 111, ET AL., CHRISTIAN FAITH, HEALTH, AND MEDICAL PRACTICE
87 (1989).
45. CHANDLER, supra note 2, at 707.
46. Id. at 763-64.
2011]1 LEGAL AND PROFESSIONAL ETHICS 593
like that."47 He was on the side of life's losers, the little men and wo-
men who are beaten up by a system where the wealthy and powerful
oppress the rest. Marlowe, looking at Carmen, thought, "To hell with
the rich. They made me sick."48 Marlowe was able to distance himself
somewhat from this Darwinian world where the strong prey on the
weak because he was his own boss and could choose the kind of work
he did. He had "achieved a form of economic independence by working
as a self-employed detective, able to accept or refuse clients or jobs on
the basis of his own judgment."4 9
Yet although the rich made him sick, Marlowe made his living
serving them. Not only in The Big Sleep, but in most of the other
novels, it was the wealthy who hired Marlowe and to whom he owed
his loyalty. He was hired to protect their wealth, property, and good
name. This created a tension at the heart of the professional-client
relationship-it is not easy to work for clients you dislike or dis-
trust.5 0 Marlowe's wisecracks and quips were one way he preserved a
sense of autonomy and control over the situation. His insubordination
was another. But Marlowe dealt with this tension most directly by
keeping firm control over what he would and would not do. His
prickly sense of honor-witness his offer to Sternwood to return his
fee-was his way of asserting a necessary measure of independence
from his client. At the same time, as we have seen, Marlowe put the
client above the state. "The client comes first, unless he's crooked.
Even then all I do is hand the job back to him and keep my mouth
shut."5 1 The client came first, but no one, not even the client, had the
right to use Marlowe for a criminal end or involve him in a criminal
enterprise. Marlowe would not be the witting accomplice to a client's
crookedness; no one could buy that much of him. In such a case, Mar-
lowe would withdraw, return his fee, and keep silent. 5 2 General
Sternwood may not have been a moral man-he told Marlowe that
neither he nor his daughters had "any more moral sense than a cat"-
but he was not crooked; he was not hiring Marlowe to break or evade
the law.5 3 In his cause, Marlowe's loyalty was absolute.
This delicate balancing act allowed Marlowe to function in a
world where the rich were the source of his livelihood. Once again,
one can fault Marlowe's approach-maybe he should only have
worked for the poor and the marginalized. But in a capitalist econ-
omy, those with money were most likely to need a private investigator,
and Marlowe had little choice but to be financially dependent upon the
wealthy. His self-image, and his self-respect, would not allow him to
become a mere lackey, a hired gun of the rich, and so he constructed
his elaborate code of conduct to protect not only his autonomy, but also
his sense of honor.
Looked at in this way, Marlowe had much to offer contemporary
lawyers. They too inhabit a world that is often corrupt. They often
represent rich and powerful clients or clients that they dislike or dis-
trust. Sometimes they represent clients who are crooked and want to
use their services for illegal ends. Like Marlowe, they must deal with
conflicts of interest and with financial and sexual temptation. They
must walk a tightrope between becoming hired guns or paternalistic
bosses of their clients. They too must determine the limits of their
loyalties-whether their duties to a client will override or give way
before their responsibilities as members of a profession and citizens of
a state. No matter how hard they try, at times they cannot avoid be-
coming complicit in the world's horrors-becoming part of the nasti-
ness. Marlowe provided a template, a kind of moral model that
lawyers can benefit from, regardless of whether they agree with each
and every one of his choices. Like Marlowe, lawyers need to carve out
some measure of independence and autonomy vis-h-vis clients in order
to preserve their integrity. And, like Marlowe, they need to cultivate a
personal code of ethics to guide them through the maze of conflicting
loyalties that often arise during a case.
Marlowe did not vanquish evil in The Big Sleep. He did not right
all the world's wrongs. He did his work, took his pay, and went on to
the next job. In this he was again like many lawyers. They take their
moral life one client at a time. They are not always able to do much
about the deeper structural and systemic causes of oppression and cor-
ruption that infect society (which does not mean that they should ig-
29, R. 1.16(b)(2), (3), (4), (7). Likewise, Marlowe's determination to keep silent after
withdrawing from a case is analogous to the rule for lawyers; the Model Rules provides
that the duty of confidentiality continues even after a lawyer withdraws from a case.
MODEL RuLEs, supra note 29, R. 1.6 cmt.
53. CHANDLER, supra note 2, at 596.
2011]1 LEGAL AND PROFESSIONAL ETHICS 595
nore these larger evils as Marlowe seemed to do). 5 4 But there are
always things to be done, choices to be made.
Before he became the best-selling writer of the Spenser mysteries,
Robert B. Parker wrote a dissertation on the "violent hero" of Ameri-
can detective fiction.55 His comments about Marlowe are especially
pertinent. Parker said, "The city of Los Angeles filled with violence
and corruption and anguish serves convincingly as a metaphor for the
modern world. Through it goes Marlowe insisting on human val-
ues . . . ."5 6 Marlowe's "sense of decency, his compassion for the fallen"
comes through on every page.5 7 In some ways he appeared to be a
failure. But in the end, his code of honor, derided by many as obsolete,
may be the chief badge of his success: "His triumph is not that he
cleans up Los Angeles, but that he remains a man of honor."58 Mar-
lowe's continuing quest to remain a person of honor makes him a
moral exemplar for all lawyers struggling to be true not only to their
clients but to themselves.
54. Lawyers, for example, are well-situated to lead efforts to reform legal practice
and legal institutions to make them more humane and just. See, e.g., Joseph Allegretti,
Clients, Courts,and Calling: Rethinking the Practice of Law, 32 PEPP. L. REv. 395, 404-
07 (2005).
55. Robert Brown Parker, The Violent Hero, Wilderness Hero, and Urban Reality:
A Study of the Private Eye Novels of Dashiell Hammett, Raymond Chandler and Ross
MacDonald (Dissertation, Boston University, 1970).
56. Id. at 141-42.
57. Id. at 130.
58. Id. at 126.
596 CREIGHTON LAW REVIEW [Vol. 44