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English 8 Noting Cultural Differences
English 8 Noting Cultural Differences
LEARNING GUIDE
Written, edited and produced by Basic Education Assistance for Mindanao, March 2009
BASIC EDUCATION ASSISTANCE FOR MINDANAO
SECOND YEAR ENGLISH
DISCOVERING PHILIPPINE AND AFRO-ASIAN LITERATURE
MODULE 1 NOTING CULTURAL DIFFERENCES
• Identify prosodic features stress, and intonation features as carriers of meaning that may
aid or interfere in the delivery of the message in stories and informative texts
• Note prosodic features (e.g. stress, intonation, pauses) and rate of speech as carriers
of meaning
• Identify changes in meaning signaled by stress, intonation and juncture
• Speaking
• Give a short, informative talk using appropriate registers to suit the intended audience
and variation in intonation and stress for emphasis and contrast
• Use stress, intonation and juncture to signal changes in meaning
• Reading
• Adjust and vary reading speed based on one’s purpose for reading and the type of
materials read
• Use different reading styles to suit the text and one’s purpose for reading
• Writing
Objectives
• Determine the distinct features of the Filipino culture.
• deities - god/goddess
• reluctant - unwilling
• slumber - to sleep
• monastery - local community or residence of a religious order; such as order of the monks
• Values Education
Multiple Intelligences
• Verbal/Linguistic
• Interpersonal
Skill
• Observation and recall of information
Multiple Intelligences
• Intrapersonal
• Interpersonal
Skills
• Verify the value of evidence
Multiple Intelligences
Skills
• Grasp meaning
Multiple Intelligences
Skills
• Understanding information
Text Type
• Narrative
Multiple Intelligences
• Logical/Mathematical
• Visual/Spatial
• Musical/Rhythmic
• Verbal/Linguistic
Skills
• Understanding information
Multiple Intelligences
• Verbal/Linguistic
Skill
• Mastery of subject matter
Multiple Intelligences
• Body/Kinaesthetic
• Verbal/Linguistic
Skill
• Translate knowledge into new context
Multiple Intelligence
• Verbal/Linguistic
Skill
• Knowledge of dates events, places
Text Type
• Information Report
Multiple Intelligence
• Logical/Mathematical
Skill
• Compare and discriminate between ideas
Multiple Intelligence
• Visual/Spatial
Skill
• Use old ideas to create new ones
• Observation Checklist
• Open-Ended Questions
• Rubrics
• Written Outputs
• Performance (simulation)
• Product (poster-slogan)
Mind Map
The Mind Map displays the organization and relationship between the concepts and
activities in this Learning Guide in a visual form. It is included to provide visual clues on
the structure of the guide and to provide an opportunity for you, the teacher, to
reorganize the guide to suit your particular context.
Stages of Learning
The following stages have been identified as optimal in this unit. It should be noted that
the stages do not represent individual lessons. Rather, they are a series of stages over one
or more lessons and indicate the suggested steps in the development of the targeted
competencies and in the achievement of the stated objectives.
Assessment
All six Stages of Learning in this Learning Guide may include some advice on possible
formative assessment ideas to assist you in determining the effectiveness of that stage on
student learning. It can also provide information about whether the learning goals set for
that stage have been achieved. Where possible, and if needed, teachers can use the
formative assessment tasks for summative assessment purposes i.e as measures of student
performance. It is important that your students know what they will be assessed on.
FILIPINO
Formative Assessment
Ask students to look for a pair.
Distribute to each student Peer-Assessment Checklist on page 19 and let them do the
assessment task honestly.
Roundup
To summarize learning in this stage, ask the students to share an experience relating a
distinct identity of a Filipino.
•Which traditions in our country should be discarded and retained? Why? Why
not?
Formative Assessment
Assessment 2 Observation Checklist on page 21.
Roundup
To summarize learning in this stage, call volunteer students to share a story relating
superstitious beliefs that their parents or grandparents have shared with them or traditions
that they have observed or your family is still observing. And what do they think of them?
✔What do you think the story is all about? Why do you think so?
✔Post the motive question: Why do you think the rain ceremony succeeded?
3. Distribute to each student, the reading text, “My Thai Cat” on page 24 and let
them read the text silently.
4. Discuss with the students answers to the motive question.
Activity 5 Post Reading “Connecting With the Text”
1. Divide the class into eight groups. Let them choose a leader and a reporter.
2. Let each group pick one of the following tasks below. Two groups can have the
same task.
Task 1. Discuss the story among your group and answer the questions in Student
Activity 5A “Question-Answer Relationship Chart” on page 27.
Task 2. Make a chant that will really move Varuna, the God of Rain, to grant the
people their plea. Please refer to Student Activity 5B “Chants” on page 28.
Task 3. Road Map. Complete the road map by illustrating and describing each
event during the Brahmo-Buddhist ceremony. Please refer to Student Activity 5C
“Road Map” on page 29.
Task 4. List the traditions and superstitious beliefs in the story which is true to the
Filipinos. Please refer to Student Activity 5D “Traditions and Beliefs” on page 30.
3. Let the class decide on the criteria for the activity. Or you may use Assessment 3
on page 33, to assess the participation of the groups.
4. Let them do the activity.
5. Call reporters in each group to share their group's output.
6. Process the activity by asking the students these questions:
•Why did the people believe in the Rain Queen?
Then the director will say FREEZE! And all performers will freeze in a gesture
which will convey the central message.
✔Present to them the criteria for the group presentation on page 35 or let the
class decide.
3. Let each group choose one of the following traditions and superstitious beliefs to
be presented.
Scenes in the story:
Situation 1. Role play the Brahmo-Buddhist Rain Ceremony
Situation 2. Role play the tradition of killing the chicken during the Annual
trut-Chine ritual
Situation 3. Create a situation which shows where the father is the absolute
authority of the house
Situation 4. Role play the situation of the people in Muang Village without rain
for three months
4. Give them enough time to rehearse/practice.
5. Presentation.
Formative Assessment
Use Assessment 4 Checklist for “Exploring Traditions” on page 35.
Roundup
To summarize learning in this stage, make a debriefing of the activity. Ask the students what
worked well and what didn't. Solicit suggestions on how they can improve next time.
Informative Speech
1. First, a brief introduction of the topic. It also sets the tone of the
entire speech. It should be brief and to the point.
2. Body of the speech should include all the details. Strategic
organization helps increase the clarity and effectiveness of your
speech. The body contains the bulk of information and needs to be
organized.
3. Conclusion should draw the meaning for the informative speech
and include the message to be delivered within the conclusion part
of the speech.
5. Inform them of the criteria for the activity on page 36. The class may decide on
the number of minutes; depending on the number of your students in the class.
6. Let the students present their Informative Talk. Inform other students to take note
of the important information heard. This is in preparation for the next activity.
Activity 9 “Noting Cultural Differences”
1. Divide the class into six groups. Let them choose a leader and a reporter.
2. Post on the board an enlarged copy of Student Activity 9 “Noting Cultural
Differences” on page 37.
3. Ask the groups to identify the similarities and differences among three Asian
countries (Japan, China, Philippines, Malaysia, India, Vietnam, Saudi Arabia,
Lebanon, Israel, etc...) using the important information listened to during the
Informative Talk.
4. Inform them of the criteria for the activity on page 38.
5. Call the reporter from each group to share their group's output.
6. Process the activity asking the students this question: What is the value of getting
to know other country's culture and traditions?
Formative Assessment
Use Assessment 5 Criteria for the Informative Talk on page 36.
Use Assessment 6 Checklist for “Noting Cultural Differences” on page 38.
Roundup
To summarize learning in this stage, ask the students to identify what is common among
Asians in terms of physical attributes, culture, traditions, beliefs, etc...?
6. Closure
This stage brings the series of lessons to a formal conclusion. Teachers may refocus the
objectives and summarize the learning gained. Teachers can also foreshadow the next set of
learning experiences and make the relevant links.
Background or purpose
“We do not live only for ourselves but also for others.” We want to live harmoniously
among other peoples in the world despite our cultural differences. In this stage, students
will make a poster-slogan to express their ideas on how Asian countries could celebrate
unity despite cultural diversities.
Strategies
Poster is any large printed paper which includes textual and graphic elements designed to
be both eye-catching and convey a message.
Slogan is a word or phrase used to express a characteristic position or stand or a goal to be
achieved.
Materials
• I whole cartolina
• coloring materials
• drawing materials
• Assessment 7 Rubric for “Celebrating Unity in Diversity” on page 39
Teacher Evaluation
STUDENT ACTIVITY 1
“Looking Through”
Instructions:
1.Think about the question written in the first quadrant of the TIPS chart below.
2.Write your answers in the second quadrant of the chart.
3.Look for a pair and share your answers.
4.Write in the third quadrant your common answers.
5.Join another pair. Look for common answers and write them in the fourth
quadrant.
THINK INK
PAIR SHARE
ASSESSMENT 1
Peer Assessment
Instructions:
1.Rate honestly your peer during the “Looking Through” activity.
2.Provide comments for the improvement of your pair for future activities.
CRITERIA
____________________________________________________________________________
____________________________________________________________________________
____________________________________________________________________________
STUDENT ACTIVITY 2
Traditions and Beliefs
Directions:
1.Study carefully the chart below.
2.In the first column are some superstitious beliefs and traditions of Filipinos.
3.Complete the chart below with the information required.
4.Work collaboratively and cooperatively.
5.Be ready to share your groups' output.
SUPERSTITIOUS BELIEFS Effect on Effect on Desirable Undesirable Reasons
AND TRADITIONS Individual Social
✔ ✔
Behavior Behavior
Spirits disfavor on
insubordination with the
family; quarrels between
in-laws also stir the
wrath.
ASSESSMENT 2
Observation Checklist
LEADER Helps members to Makes sure Is a process who TOTAL
focus on the task everyone has the makes suggestions on
chance to talk how to proceed
STUDENT ACTIVITY 3
Context Clues
Directions:
1.Read the following sentences below and determine the meaning of the underlined words
through context clues.
2.Write your answers on the appropriate column of the chart.
Reading Text
My Thai Cat
by: Pratoomratha Zeng
Sii Sward was our Thai or Siamese cat in my hometown Muang, a northern village in Thailand.
She was a gift from my father's friend to me when I was five years old. She had piercing blue eyes and
delicate brown fur which she constantly cleaned with her tongue. I was completely devoted to her. She
was also very popular with my entire family, and later was to be well known in the whole district.
During the drought in 1925, our Sii was a heroine, she had a great honor of being elected Rain
Queen. We had been without rain for three months that summer. It was hot and dry. Our public well was
reduced to mud; the river was at the lowest ebb. The grass and tress were as dry as tinder. Many of the
buffaloes and farm animals on our farms died of heat, so we took the remainder to be fed far away on
the bank of the river Moon in the north. It seemed as if farming that year would be impossible. We were
on the verge of chaos and famine. Already there were reports of forest fires in the other districts.
Families from other villages had migrated southwest seeking for new places for farming.
Every day the villagers gathered in the village Buddhist temple praying for rain. All day long the
Buddhist priests chanted the sacred ritual for water from the sky. All the farmers were worried and
thought only of rain, rain, rain.
Then someone suggested that we
perform the old Brahmo-Buddhist rain ceremony
called the Nang Maaw, the queen of the cats.
This ceremony has been performed by the
peasants since time immemorial.
No exact date can be given when the
ceremony asking for the rain started. In
Brahmansiam, Varuna, or the god of rain, must
be pleased, Varuna was the god or guardian
spirit of the sea, water, or rain. He was one of the
oldest Vedic deities, a personification of the all
investing sky, the marker and upholder of heaven
and earth. It is said that once Varuna who was
very militaristic appeared in the form of a female
cat to fight a demon. He won the battle and this
continued to give to the world rain and prosperity.
Whether the Thai farmers knew the story
of Varuna or do not know. All they thought during that time might be only to please Varuna, the god of
rain.
One day, an old lady and her friends came to my father and begged him to help my father
approached me and my cat seriously. He patted Sii Sward's head gently and said to me, “Ali Noo (my
little mouse), the villagers have asked us to help in the ceremony asking for the rain. I promised them to
use our cat – your Sii Sward.”
I was stunned. How could they use my cat to get rain? I thought of those chickens, that Chinese
killed and boiled during their annual trut-Chine, the Chinese ritual days for sacrificing to and honoring
the memory of their ancestors. To have my cat killed and boiled like a chicken! Oh, no.
I almost shouted to protest. “Oh no, father, I cannot let anyone kill my Sii Sward. Rain or no rain,
I don't care.”
In the Thai family, the father is the sole absolute authority of the house; to deny his wish is sinful
and inexcusable. My father however, was a very understanding man. He looked at me coldly and said
calmly, “Son, no one is going to kill Sii Sward. Instead of doing that, and because our cat is the most
beautiful and cleanest of the cats in the village, she was elected by the people to be the Rain Queen of
our district. This is a great honor to her and to our family.”
I was reluctant to consent until my father said, “We can take Sii Sward back home as soon as
the ceremony is over.”
that evening there was an announcement from the temple ground by the older leader of the
village that there would be a Nang Maaw ceremony starting in the afternoon of the following day.
Next morning everyone in the village went to the temple ground. The women were dressed in
their bright blue skirts, Pha Sin, and white blouses, and the men in their white trousers and the Kui
Heng shirts. Children of all ages put on their new clean clothes; they walked along with their parents. To
artists built up a big bamboo cage and the people fastened flowers and leaves to it and dressed it up
until it looked like a miniature castle.
At noon time, my cat, Sii Sward had her usual lunch of dry mudfish and rice, then, my father
gave me the great honor of carrying her to the temple ground. Some old ladies brushed and sprayed
sweet native perfume upon her proud head. Sii Sward protested vehemently; she struggled to get away,
and I had to put her into the adorned cage. However, once inside the cage, she became calm and
serene as befitted her role and soon curled up in silent slumber. Buddhist priests came to sprinkle
sacred water on her, but Sii Sward slept on.
In spite of the heat and the sun that day, people packed into the monastery to see Sii Sward,
the Rain Queen, and to pray for rain. They carried the cage into the big Vihara, our best and most
beautiful temple; and then the priests chanted a sacred prayer in front of the image of Lord Buddha, Pra
Kantharaj (the image of Lord Buddha asking for rain). Sacred water was sprinkled onto poor Sii Sward
as a high priest lit a candle near the cage and chanted long moaning prayers in the sacred pali tongue.
In the mid-afternoon, the sun was so hot that the villagers took refuge under the shade of the
big mango and Po trees on the temple ground. A group of people began to chant the Nang Maaw song,
softly at first, then louder and louder until everyone seemed to shout. Long native drums, Taphone,
began to beat in chorus. People started to dance while chanting the song:
Oh mother cat, Please give us rain from the sky
So that we can make sacred water
We need silver for the mother cat
We need fish and we need honey
If we do not get it, we will be ruined.
Don't let the widow down to sell her children.
Let them have all the white rice
To have pleasure, we need gold and silver
We want to buy bananas
We need provisions for the priests and the people
Let us see the lightning and let us have rains
O, let us have rain.
It was the most impressive ceremony and made me feel warm and confident of the queen's
powers.
Sii Sward still slept peacefully in her adorned cage. Cool as a cucumber, she ignored the noise
and the chanting until two men came to her miniature castle and lifted it to their shoulders, then led the
people out of the temple. A procession was formed; two drummers with Taphone drums led the crowd.
They beat the drums incessantly as the people chanted and made a lot of noise. After the drummers
there were a group of dancers in the Thai theatrical style. They danced in front of the cage as if to
perform the show for the Queen of Rain;
The procession moved toward the market place. There was a large crowd following the
procession; all of them chanted the Nang Maaw. On the narrow street people laid cakes and water
which the pedestrians ate after Sii Sward passed. Some people gave the two men who carried the Rain
Queen some rice wine. Both of them toasted the queen and drank the wine happily. These foods and
drinks were to impress the Queen of Rain that ours was a land of plenty, and that the goddess of rain
must give us water so that abundance of life would be preserved.
Sii Sward slept all the way; she was not impressed by the demonstration. Before we entered the
open market place there was so much noise; someone fired many big firecrackers. A few women who
were traders in power and perfume approached the cage and poured cups of sweet-smelling perfume
and flowers onto the poor Rain Queen. The noise of frantic shouting, of chanting, of firecrackers, and
that perfumed water proved too much for the poor Sii Sward. More water and perfume were poured and
splashed into the cage. Sii Sward stood up, her blue eyes starring at the culprits. Her brown and
smooth hair was soaking wet. She began to cry and tried to find the way to escape in vain.
Seeing the whole condition going from bad to worse, I was almost crying asking father to rescue
the poor cat. However, father said that everything would be all right. After a while, everyone seemed to
be satisfied giving the Rain Queen perfumes; they stopped the noises completely as if to listen to the
tormented noise of the Rain Queen. At that moment, Sii Sward stopped crying, too. She was soaking
wet and trembling with fear.
People chanted softly as they led the procession back to the monastery, even the drummers
and the two men who ten minutes ago were chanting frantically now calmed down. Sii Sward continued
crying on the way back to the temples as if her heart would break. I was helpless but I followed the
procession closely to the monastery.
When we reached the Vihara, the men placed the cage in front of the temple, and then all of
them went into the Vihara to pray for the rain goddess again. At this moment, I saw the opportunity to
help my poor Sii Sward. Having seen the last person enter the temple, I took Sii Sward out of the cage
and ran home with her.
At nine o'clock that same night, it was pitch dark. Sii Sward now calmed herself down and
seemed to forget the whole event in the day time. She lay down under my bed and slept soundly. My
parents have not yet returned from the temple ground; they joined the neighbors praying for rain in the
monastery. I still wondered about the whole procession in the day time, but I was too tired and did not
know when I was fast asleep.
When the people came back from the temple ground at eleven o'clock there was still no sign of
rain. Someone came into my room to see Sii Sward, but seeing us asleep went out quickly. It must have
been about three o'clock in the morning, when a sound like a train running and a big hurricane was
heard. Later there was a strong sound of thunder over the mountains, and a fer minutes later, a shower,
a real tropical shower came down. Everyone in the village got up from bed. We were happy. The
farmers started at once to their farms. It rained for three days, and three nights and it seemed as if the
showers would never stop until the water in the sky would be gone. Our crops were saved.
But Sii Sward ignored the whole rain. She slept happily the whole three days. Farmers and
families dropped down to see her afterward. They patted her delicate fur and left dry fish and meat for
her, her favorite food. That year the farmers though that Sii Sward saved their crops and their families.
Sii Sward was a heroine.
STUDENT ACTIVITY 5A
“Question-Answer Relationship Chart”
TASK 1.
1. Study carefully the activity sheet. If you have clarifications, ask your teacher for
assistance.
2. Read the story “The Kite-Maker” by Rustin Bond.
3. Answer collaboratively the questions in the activity sheet.
The answer is in the text, and if we pointed at it, we'd say The answer is in the text, but you might have to look in
it's "right there!" several different sentences to find it.
What is the title of the story? Who is the author? Why did the people believe in a Rain Queen?
Where did the story happen?
Who are the characters?
Give the effects of three rainless months in the
village?
STUDENT ACTIVITY 5B
Chanting
Task 2. Make a chant that will really move the heart of Varuna, the God of the Rain, to
grant the people their plea.
STUDENT ACTIVITY 5D
Road Map
Task 4.
1.Below is a sample road map.
2.Make a road map of the story “My Thai Cat” by illustrating and describing each event
in the story.
3.You may use labels/words if they help make your illustration comprehensive.
4.Be ready to share explain your group's output.
STUDENT ACTIVITY 5E
Tradition and Beliefs
Intonation also signals the grammatical status of an utterance, for instance by showing
relations between clauses or by marking the difference between a simple statement and a
question:
For example: “We are going” is simple assertion that can be changed into a question simply
by reversing its intonation from a falling of pitch to a rising of pitch.
You're going. (statement)
You're going? (question)
The normal intonation contours for questions in English use:
rising pitch for a Yes/No question
Are you coming today?
ASSESSMENT 3
Rubric for “Connecting With the Text”
CRITERIA EXCEPTIONAL ADMIRABLE ACCEPTABLE TOTAL
3 2 1
STUDENT ACTIVITY 6
Intonation and Meaning
Instructions:
1.Listen carefully to your teacher as she reads sentences to you.
2.Be particular with the intonation used – rising or falling.
3.Determine the attitude of the speaker as conveyed by the intonation
used.
ASSESSMENT 4
Checklist for Exploring Traditions
CRITERIA VERY GOOD GOOD FAIR NEEDS
IMPROVEMENT
4 3 2 1
Relates to the
audience clearly.
Provides fluent
rendition to the
scenario.
Varies intonation to
effect meaning.
Demonstrates superior
knowledge of the
character being
portrayed.
_________________________________________________________________
_________________________________________________________________
_________________________________________________________________
ASSESSMENT 5
Criteria for Informative Talk
CRITERIA 5 4 3 2 1 TOTAL
Clear statement of
purpose and relevance.
Organization
Detailed body of
information.
STUDENT ACTIVITY 9
Noting Cultural Differences
Directions:
1. Choose at least three Asian countries from those presented
during the Informative Talk.
2. Using the 3 Venn-Diagram below, identify the similarities
and differences among these countries.
3. Use the information you have noted during the Informative
Talk.
4. Be ready to share your group's output.
ASSESSMENT 6
Checklist for “Noting Cultural Differences”
CRITERIA Very Good Good Fair Poor TOTAL
4 3 2 1
Members understood
clearly the group's task
Group 1: __________________________________________________________________
Group 2: __________________________________________________________________
Group 3: __________________________________________________________________
Group 4: __________________________________________________________________
Group 5: __________________________________________________________________
ASSESSMENT 7
Rubric for Poster-Slogan
CRITERIA EXCEPTIONAL ADMIRABLE ACCEPTABLE
3 2 1
For the Teacher: Translate the information in this Learning Guide into the following matrix to help you prepare your lesson plans.
Stage
1. Activating Prior 2. Setting the 3. Learning 4. Check for 5. Practice and 6. Closure
Learning Context Activity Sequence Understanding Application
Strategies
Materials and
planning needed
Total time for the Learning Guide Total number of lessons needed for this Learning Guide