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Spiritual Ayush - 5118173
Spiritual Ayush - 5118173
Review Article
INTRODUCTION
Long ago, when human being struggled with of diseases by advising Daana, Homa, Mantra, Japa,
a strange world of ignorance, where there was no Niyama etc”.[1]
true science perhaps, in those days of gloominess, According to Ayurveda, treatment principle can be
there was no true knowledge either. According to classified as follows.[1]
the primitive man, illness was due to the vagaries of 1. Daivavyapasraya Chikitsa (Spiritual therapy)
supernatural forces like Gods, Demon etc.
2. Yuktivyapasraya Chikitsa (Rational therapy)
surrounded by elemental forces of nature where
there was no modern scientific instruments which 3. Sattwavajaya Chikitsa (Psychotherapy)
have enabled man to probe deep into the mysteries There are certain challenging disorders even in
of nature. To overcome this type of mysteries modern science, which they refer as idiopathic
people had practiced Mantra, Japa, Homa etc. which origin. Their cause, mode of onset, symptoms,
is mentioned in Veda. severity and management are entirely different
Ayurveda is not only a science of medicine from other disorder. In Ayurvedic science such
but also it is an art of living, i.e. a philosophy of life. entities are attributed to Daivika Shakti, Poorva-
It had passed through the stages of specialization janmakrita Karma, Adhibala Vyadhis, Grahadosa etc.
and knowledge flowing from different specialized To pacify this entities Ayurveda mention
fields of medicine and allied science generalized Daivavyapasraya chikitsa. The term Daivavya-
simplified and principle enunciated. It is mentioned pasraya consist of two words, Daiva + Vyapasraya.
that “A physician should be particularly attached to Daiva relates to all the unknown circumstances i.e.,
the Atharvaveda for it as it deals with the treatment those cannot be explained by the existing human
knowledge. Vyapasraya literally means taking
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