(Lecture Notes in Computer Science 183) F. L. Brauer, R. Berghammer, W. Dosch, R. Gnatz, E. Hangel, B. Möller, H. Partsch, P. Pepper, K. Samelson, H. Wössner, M. Broy, F. Nickl, M. Wirsing, F. Geiselb.pdf
. CENTRE CULTUREL ISLAMIQUE, PARIS
Series No. 1/a
INTRODUCTION
TO ISLAM
By
DR. M. HAMIDULLAH
REMIT ICT EG
SH. MUHAMMAD ASHRAF
PUBLISHERS, BOOKSELLERS & EXPORTERS
LAHORE - PAKISTANChap.
1
I.
mW.
Iv.
Vi
VIL
VIII.
TX.
XL
XI.
XH
XIV.
CONTENTS
INTRODUCTION
The Prophet of Islam—His Biography paragraph
The Preservation of the Original Teachings
of Islam
The Islamic Conception of Life
Faith and Belief
Devotional Life-and Religions Practices
of Islam
The Cultivation of Spiritual Life
The System of Morality
The Political System of Islam
The Judicial System of Islam
The Economic System of Islam
The Muslim Woman
Status of non-Muslims in Islam
Muslim Contribution to the Sciences
and Arts
General History of Islam
...paragraph
paragraph
. paragraph
paragraph
..paragraph
..paragraph
...paragraph
paragraph
.»- paragraph
«+. paragraph
.. paragraph
«paragraph
. paragraph
i
43
99
126
160
199
223
258
300
337
380
406
443
439Chap.
Daily life of a Muslim ..paragraph
Difference of Schools (Sunni, Shi‘ah etc.) ...paragraph
The Service of worship ; Why in Arabic alone? paragraph
Why a Purely Lunar Calendar ? - paragraph
APPENDICES
Texts referred to for Prayers «page
Translation of the Appendices «paragraph
Transliteration. of the Appendices «paragraph
Table of Principal Islamic Feasts .. paragraph
Time Table for Daily Prayers in Abnormal
Zones «paragraph
Permanent Time Table for Abnormal Zones ...paragraph
Personalia . Paragraph
Map Showing the Lands under Muslim Rule
at one Time or other --page
Map Showing the direction of Qiblah
from various parts of the globe page
Various postures of Prayers Service
(Tiktustration) ss page
SELECT BIBLIOGRAPHY OF MUSLIM _...page
AUTHORS
INDEX «page
516
563a
575a
576
243
378
579
$80
581
583
384
200
224
227
273
275Bismiflah ! (With the Name of God)
INFRODUCTION
It is encouraging to note that this humble effort of the
Centre Culturel Istamique, Paris, is attracting more and more
attention. Not only three large English editions, published so far
by us—and as large four to five unauthorized editions in three
different countries, that have come to out knowledge,—are e€X-
hausted, but also translations are undertaken in ever-increasing
number of languages. Several of these have come out, others are
either waiting financial means or are still in more. or less ad-
vanced stage of completion. All praise to God.
“It is an honour to us to see that the work is’ prescribed as
text book, in several countries. Opportunity of a new edition is
taken to revise the text and make afew additions or corrections.
We welcome criticism and suggestions for ameliorating and
correcting. God will reward the readers who would contribute
in this respect.
For the Editorial Board,
Centre Culturel Islamique,
59, rue Claude Bernard,
F, 75006-Paris, France.
Paris 1393 H./1973 Muhammad Hamidullah
From the 3rd Gdition
Opportunity is taken to revise the text and add chapters
and paragraphs to make the work as complete as its dimensions
permit. References are also added in considerable instances, to
satisfy the curiosity of some and the scepticism of others.
Printing is done away from here. Proof reading is done by
the diligent and painstaking assistance of Mr. Muhammad
Habibullah, to whom go our best thanks,
From us the effort, from God the enabling power. Praise be
to Him, first and last.
M.H.
Paris, 1388 (1968)viii Introduction to Islam
From the 2nd Edition
The first edition was exausted in a few months. Opportunity
is taken of the second edition to improve the text and carry out
several ‘amelioration, which, it is hoped, will be appreciated. It is
a pleasant duty to acknowledge with thanks numerous friendly
suggestions received from various quarters.
M.H.
Paris, Rajab 1378 H. (1959)
From the First Edition
There has been a wide demand for a correspondence course
on Islam. In response to this, a modest effort has been made with
the help of several collaborators, particularly of Prof. M. Rahim-
uddin and the present series of fifteen monographs has been pre-
pared under the joint auspices of the Centre Culture! Islamique
and the Mosque, in Paris. This will, it is hoped, give a general
idea of Islam, its history and culture and its handling of the
diverse aspects and problems of life. Each subject is a monograph
in itself and self-contained, hence a certain repetition has been
unavoidable, the more so because life is a variegated affair and
the fields of human activities are closely related to one another
and often overlap.
For further inquiries, suggestions or useful criticism the
‘Centre Culture! Istamique, c/o The Mosque, Place Puits de
l'Ermite, Paris v. France,’, may be referred to,
for the Editorial Board,
MUHAMMAD HAMIDULLAH
Paris, Sha’ban 1376 H. (1957)LANDS UNDER MUSLIM RULE AT ONE TIME
12 OTHER
Flame wate beeen in the time of the Prophet In the time tl “Umar. pan or
West fndua and Sind was sneered “Uchman’s armen entered in Spain ax will
at Chara Western tind of France belonged for some tinwe,to Muslim Spain:
‘Souther and Eaters France together with Switzerland and lily war annexed
ty Aghlatid Turn. The Bulgar of Volga arceded to the Abbasid Calighae
Turks pushed up to Viewns, The Muslim Emperor of Wert Alrica discovered
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CHAPTER 1
THE PROPHET OF ISLAM—
HIS BIOGRAPHY
N the annals of men, individuals have sot been lacking who
conspicuously devoted their lives to the socio-religious reform of
their connected peoples. We find them in every epoch and in all
lands. In India, there lived those who transmitted to the world the
Yedas, and there was also the great Gautama Buddha; China had ite
Confucius ; the Avesta was produced in Iran. Babytonia gave to the
world one of the greatest reformers, the Prophet Abraham (not to
speak of such of his ancestors as Enoch and Noah about whom we
have very scanty information). The Jewish peeple may tightly be
proud of along series of reformers : Moses, Samuel, David, Solomon,
and Jesus among others.
2. Two points are to note: Firstly these reformers claimed in
getieral to be the bearers each of a Divine mission, and they left be-
bind them sacred books incorporating codes of life for the guidance
of their peoples Secondly there followed fratricidal wars, and massacres
and genocides became the order of the day; causing more or leas a
complete loss of these Divine messages. As to the books of Abraham,
we know them only by the name; and as for the books of Moses,
records tell us how they were repeatedly destroyed and only partly
restored.
Concert of Gop
3. Ifone should judge from the relics of the past already brought
to light of the Aomo sapiens, one finds that man has always been
conscious of the existence of a Supreme Being, the Master and Creator
of all. Methods and approaches may have differed, but the people of
12 Introduction to Islam §3}a
every epoch have left proofs of their atlempts to obey God. Commu-
nication with the Omnipresent yet invisible God has also been recog-
nised as possible in connection with a small fraction of men with noble
and exalted spirits) Whether this communication assumed the nature
of an incatnation of the Divinity or simply resolved itself into a medium
of reception of Divine messages (through inspiration or revelation), the
purpose in each case was the guidance of the people. It was but
natural that the interpretations and explanations of certain systems
should have proved more vital and convincing than others.
3/a. Every system of metaphysical thought develops its own
terminology. In the course of time terms acquire a significance hardly
contained in the word and translations fall short of their purpose, Yet
there is no other method to make people of one group understand the
thoughts of another. Non-Muslim readers in particular are requested
to bear in mind this aspect which is a real yet unavoidable handicap.
4, By the end of the 6th century, after the birth of Jesus Christ,
men had already made great progress in diverse walks of life. At that
time there were some religions which openly proclaimed that they were
reserved for definite races and groups of men only, of coutse they bore
no remedy for the ills of humanity at large. There were also a few
which claimed universality, but detlared that the salvation of man lay
in the renunciation of the world. These were the religions forthe elite,
and catered for an extremely limited number of men. We need not
speak of regions where there existed n0 religion at all, where atheism
and materialism reigned supreme, where the thought was solely of
occupying oneself with one’s own pleasures, without any regard or con-
sideration for the rights of others.
ARABIA
5. A perusal of the map of the major hemisphere (from the point
of view of the proportion of land to sea), shows the Arabian Peninsula
lying at the confluence of the three great continents of Asia, Africa
and Europe. At the time in question, this extensive Arabian sub-
continent composed mostly of desert areas was inhabited by people
of settled habitations as well as nomads. Often it was found that
members of the same tribe were divided into these two groups, and
that they preserved a relationship although following different modes
of life. The means of subsistence in Arabia were meagre. The desert
(Lecture Notes in Computer Science 183) F. L. Brauer, R. Berghammer, W. Dosch, R. Gnatz, E. Hangel, B. Möller, H. Partsch, P. Pepper, K. Samelson, H. Wössner, M. Broy, F. Nickl, M. Wirsing, F. Geiselb.pdf