This folk song is in a Creole language and describes children without mothers who are unhappy, while also mentioning going to the river for a bath. It then discusses meeting the devil on Monday morning by the chapel, who was carrying keys and a bible, and being asked about his dinner and music plans, which include unusual and sometimes humorous foods and games.
This folk song is in a Creole language and describes children without mothers who are unhappy, while also mentioning going to the river for a bath. It then discusses meeting the devil on Monday morning by the chapel, who was carrying keys and a bible, and being asked about his dinner and music plans, which include unusual and sometimes humorous foods and games.
This folk song is in a Creole language and describes children without mothers who are unhappy, while also mentioning going to the river for a bath. It then discusses meeting the devil on Monday morning by the chapel, who was carrying keys and a bible, and being asked about his dinner and music plans, which include unusual and sometimes humorous foods and games.
This folk song is in a Creole language and describes children without mothers who are unhappy, while also mentioning going to the river for a bath. It then discusses meeting the devil on Monday morning by the chapel, who was carrying keys and a bible, and being asked about his dinner and music plans, which include unusual and sometimes humorous foods and games.