St. Paul was originally named Saul and was a Pharisee who zealously persecuted early Christians. On the road to Damascus, he had a vision of Jesus that converted him to Christianity. He went on to establish Christian communities throughout Asia Minor and Europe on his missionary journeys, facing trials and difficulties. Paul was ultimately martyred in Rome, making him one of the most successful early missionaries in spreading the gospel message.
St. Paul was originally named Saul and was a Pharisee who zealously persecuted early Christians. On the road to Damascus, he had a vision of Jesus that converted him to Christianity. He went on to establish Christian communities throughout Asia Minor and Europe on his missionary journeys, facing trials and difficulties. Paul was ultimately martyred in Rome, making him one of the most successful early missionaries in spreading the gospel message.
St. Paul was originally named Saul and was a Pharisee who zealously persecuted early Christians. On the road to Damascus, he had a vision of Jesus that converted him to Christianity. He went on to establish Christian communities throughout Asia Minor and Europe on his missionary journeys, facing trials and difficulties. Paul was ultimately martyred in Rome, making him one of the most successful early missionaries in spreading the gospel message.
The Mystery of God’s Calling in the Apostle to the Gentiles QUESTIONS WE SHALL ANSWER Who was St. Paul? Where did he establish the - What was he before he first Christian communities? became a Christian? What were his strategies as a - What did he look like? missionary? - What was his family and What were some of his trials social background? and difficulties? - Was he married or not? How successful was he as a - What was his occupation? missionary? - How did he become a What can we learn from him Christian? and his missionary work? A BIO-DATA OF ST. PAUL • Birth 2 A.D.? • Conversion 35 • First Visit to Jerusalem 37 • Second Visit to J 44-45 • First Missionary Journey 45-49 • Second Missionary Journey 50-53 • Third Missionary Journey 53-57 • Arrest 57 • Departure for Rome 59 • Captivity in Rome 60-62 • Second Arrest 66 • Martyrdom 67 WHAT DID ST. PAUL LOOK LIKE? Acts of Paul and Thecla (an apocryphal book): Paul is given a full physical description that may reflect oral tradition: in the Syriac text "he was a man of middling size, and his hair was scanty, and his legs were a little crooked, and his knees were projecting, and he had large eyes and his eyebrows met, and his nose was somewhat long, and he was full of grace and mercy; at one time he seemed like a man, and at another time he seemed like an angel." WHAT DID ST. PAUL LOOK LIKE? HIS NAME Originally, SAUL, after the First King of Israel. They belong to the same tribe.
“Saul” became “Paul” in Acts 13,9 (coinciding with the
conversion of the Roman proconsul, Sergius Paulus). BIRTHPLACE TARSUS, TURKEY (Acts 21,39) The City of Tarsus today: NATIONAL, TRIBAL, RELIGIOUS AFFILIATION Phil. 3: • circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law a Pharisee, • as to zeal a persecutor of the church, as to righteousness under the law blameless. CIVIL STATUS - Most likely, remained single throughout his life: “I wish that all were as I myself am. But each has his own special gift from God, one of one kind and one of another. To the unmarried and the widows I say that it is well for them to remain single as I do. But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.” OCCUPATION Acts 18,3: “and because he was of the same trade he stayed with them, and they worked, for by trade they were tentmakers.” EDUCATION Acts 22,3: "I am a Jew, born at Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, educated according to the strict manner of the law of our fathers, being zealous for God as you all are this day. HOW COME SAUL BECAME PAUL, AND THE PERSECUTOR BECAME AN APOSTLE?
St. Paul’s Former Life:
“For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it; and I advanced in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers” (Gal. 1,13-14) “But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem” (Acts 9,1-2). ST. PAUL’S EXPERIENCE ON THE ROAD TO DAMASCUS Acts has St. Paul narrating 3x (9, 22, 26) that extraordinary event on the road to Damascus during which Paul was hit by a dazzling light, fell to the ground, heard the voice of Jesus claiming he was persecuted by Saul, and was given a mission. ST. PAUL’S EXPERIENCE ON THE ROAD TO DAMASCUS • But Paul never mentions that experience in his letters. But speaks of a REVELATION of Jesus Christ and of being called in the manner of the prophet Jeremiah: “But when he who had set me apart before I was born, and had called me through his grace, was pleased to reveal his Son to me…” (Gal. 1,15.16). ST. PAUL’S EXPERIENCE ON THE ROAD TO DAMASCUS
• He also speaks of the GRACE (charis) of God
which has made him what he is now: “For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain” (1 Cor. 15,9.10) . ST. PAUL’S EXPERIENCE ON THE ROAD TO DAMASCUS
• Models of Understanding Paul’s Experience:
- Call experience, like that of prophets? - Conversion experience: but did Paul under- go a change in religion (technically)? - Mystical experience (without aid of senses)? - Psychopathological: remorse of conscience? ST. PAUL’S EXPERIENCE ON THE ROAD TO DAMASCUS Whatever model one may use to understand what happened to St. Paul on that road, one thing is certain, HIS LIFE WAS NO LONGER THE SAME AGAIN. As he rose from the ground, the Lord became his guiding hand in walking in a radically new way of life, pursuing a mission that was completely opposite to the one he was caught up with: the mission to bring God’s message of salvation to the Gentiles. ST. PAUL’S EXPERIENCE ON THE ROAD TO DAMASCUS His reckoning of the whole event and the new purpose of his life: “But whatever gain I had, I counted as loss for the sake of Christ. Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and count them as refuse, in order that I may gain Christ and be found in him, not having a righteousness of my own, based on law, but that which is through faith in Christ, the righteousness from God that depends on faith; that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that if possible I may attain the resurrection from the dead.” (Phil. 3,7-11). ST. PAUL’S MISSION TO THE GENTILES • Acts 13: Now in the church at Antioch there were prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a member of the court of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them." Then after fasting and praying they laid their hands on them and sent them off. FIRST MISSIONARY JOURNEY Antioch in Syria (Homebase) Cyprus Iconium (Konya) – Now Center for Islamic Studies Highlights of the First Missionary J a. Paul accompanied by Barnabas and John Mark b. Victory over Elymas (Barjesus), the magician who would have wanted to dissuade the proconsul, Sergius Paulus, from believing but did not succeed; was blinded instead.
c. “Saul” became “Paul”.
Highlights of the First Missionary J c. John Mark left them and returned to Jerusalem d. Success in Iconium: many were converted, including Jews; Gentiles rejoiced, but rest of the Jews who were jealous drove them out
e. Did many signs at Iconium but were molested
and stoned; at Lystra healed cripple, thus thought of as gods; but stoned by Jews and dragged out of the city. SECOND MISSIONARY JOURNEY Thessaloniki Athens Corinth Highlights of the Second M J a. Dispute over John Mark; splitting into two groups: Barnabas and John Mark, Paul and Silas
b. New missionary territories: Syria and Cilicia
c. New companion: TIMOTHY, from Lystra, of
Jewish mother but Greek father, so was circumcised because of presence of Jews there d. Spirit bringing them to Europe, to Macedonia, after the dream in Troas e. In Philippi, came to know Lydia who became a believer; exorcised a servant girl who had a spirit of divination, bringing fortune on her masters, for which they were dragged into prison, but released by an angel, and the guard baptized at the end, realizing Paul and Silas had not escaped. Paul asserted his rights as Roman citizen, received apologies and was released.
f. Maltreated in Thessalonica; Paul escaped to
Athens
g. In Athens, Paul delivered speech at Areopagus
h. Came to Corinth and met Priscilla and Aquila, tentmakers like Paul recently evicted from Rome by edict of Claudius.
i. Came to Ephesus but did not stay long, though
he promised to return. THIRD MISSIONARY JOURNEY Ephesus Highlights of the 3rd MJ a. Apollos came to Ephesus and instructed by Priscilla and Aquila more accurately b. Paul came to Ephesus (while Apollos was in Corinth) c. Did many signs in Ephesus; 7 sons of Sceva who divinized in the name of the Lord Jesus was overpowered by the evil spirit who recognized them using the name of Jesus, without really authority to do so. d. Incident with Demetrius, the silversmith crafting statue of the Ephesian goddess-patroness, Artemis. Riot that ended with intervention of The town clerk. e. “Funny” incident at Troas – Paul spoke too long into the night and Eutychus fell from the window but survived (presumably by Paul’s intervention!) • f. The dramatic and tearful farewell with the summoned elders of Ephesus VOYAGE TO ROME Acts 25: Paul before Festus Paul said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar have I offended at all.“ 9 But Festus, wishing to do the Jews a favor, said to Paul, "Do you wish to go up to Jerusalem, and there be tried on these charges before me?“ 10 But Paul said, "I am standing before Caesar's tribunal, where I ought to be tried; to the Jews I have done no wrong, as you know very well. 11 If then I am a wrongdoer, and have committed anything for which I deserve to die, I do not seek to escape death; but if there is nothing in their charges against me, no one can give me up to them. I appeal to Caesar." 12 Then Festus, when he had conferred with his council, answered, "You have appealed to Caesar; to Caesar you shall go." LESSONS FROM PAUL’S MISSIONARY JOURNEYS 1. The active role (guidance) of the Holy Spirit in terms of which places they were supposed to go or not. 2. Issues with companions – compatible & incompatible partners 3. They preached to Jews first; only when the Jews refused did they turn to Gentiles LESSONS FROM PAUL’S MISSIONARY JOURNEYS 4. The power that Jesus had now were in the apostles. 5. The amount of opposition and hardship and life-threats they had to face. 6. The pastoral care which Paul and co. exercised. 7. The grace of God poured out on those who accepted the message; the Church grew steadily, there was no stopping its expansion. SUMMARY: PAUL’S STORY • An extraordinary manifestation of God’s GRACE, transforming a once formidable enemy of His divine plan into its foremost promoter and executor. • Paul never looked back. In his life, we see an example of TOTAL COMMITMENT TO HIS MISSION AND TO CHRIST, HIS LORD AND SAVIOR. SUMMARY: PAUL’S STORY “FOR ME, TO LIVE IS CHRIST, AND TO DIE IS GAIN” (Phil. 1,21)
“I have been crucified with Christ; it is no longer I who
live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Gal. 2,20). QUESTIONS FOR US
1. How has God also intervened in my life? If I
do not feel He has, I might not be listening up to now.