dency of mental action, and this is extreme ly important because no mechanical action of mind can impress the subconscious.
Perfect faith in the process is indispensa
ble, and to inwardly know that results will be secured is to cause failure to become impossible. The deeper and higher the attitude of faith while the subconscious is being impressed, the more deeply will the impres sion be made, and the deep impression not only enters the richest states of the sub conscious, but always produces results.
The attitude of faith takes the mind into
the superior, the limitless, the soul of things, and this is precisely what is wanted. When the mind transcends the objective it enters into the subjec tive, and to enter into the subjective is to impress one’ s ideas and desires directly, deeply and com pletely upon th e great within. Such impressions will invariably produce re markable expressions, not only because they have entered more deeply into the subconscious, but also because every im pression that is made in the attitude of faith is given superior quality, greater power and higher worth.
The subconscious should never be ap
proached in the attitude of command or demand, but alway s in the attitude of faith and desire.