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Chapter 8 Human Persons Are Oriented Toward Thier Impending Death 1
Chapter 8 Human Persons Are Oriented Toward Thier Impending Death 1
Chapter 8 Human Persons Are Oriented Toward Thier Impending Death 1
Ironic process – serves the learner to seek knowledge by ridding (removal) the mind
of prejudice (narrow mindedness) and them by humbly accepting his ignorance.
Maieutic process – employed after the first process has clear the mind of the
learner and draws truth out of the learners mind. These can be done by means of
dialog or conversation.
Happiness
“The secret of happiness, you see, is not found in seeking more but in the developing the
capacity to enjoy less”.-Socrates
To be happy, has to live a virtues life. Virtues cannot be taught but mere an awakening
of the seeds of good needs that lay dormant in the mind and heart of a person. Knowing what is
the mind and heart of a person is achieve through self knowledge.
Virtuous life
Education
Mind/heart
Self knowledge
Knowledge does not mean only theoretical or speculative but a practical one.
Practical knowledge means one does not only know the rules of right living
but one lives them. Hence, for Socrates, true knowledge means wisdom which
in turn, means virtue.
Plato –Contemplation
Is very important in life of humanity because this is
Knowledge can be attained after death for it while in the company of the body, the soul
cannot have pure knowledge.
He divided the natural world in two main categories: nonliving things or living
things.
Nonliving things such as rock, water, earth have no potentially for change.They
can change only by external influence.
Living things do have the potentiality for change.
According to Aristotle, the most pleasant activity for any living creature is
realizing its nature, therefore the happiest life for humans is thinking about
Unmoved Mover.- perfection.
The unknown side The side others known about you but you are
not aware of your self
What u
want to
achieve
?
The Meaning of Life
Friedrich Nietzsche
First book, The “Birth of Tragedy” Athenian Tragedy.
Our true existence is not our individual life but our participation in the drama of life and
history.
The free human being still has to draw a sharp conflict between the higher self and the
lower self, between the ideal aspired to the contemptibly (shameful)imperfect present.
“The fear of death follows from the fear of life. A man who lives fully is prepared to die at
any time”