Professional Documents
Culture Documents
Virtue Ethics
Virtue Ethics
ETHICS
ACCORDING TO PLATOPLATO
ETHICS
WUT
DIVINE COMMAND THEORY
KILLING,
BAD >:-(
EUTHYPRO
— A book created by Plato
— Features Plato’s teacher
Socrates and Socrates
SOCRATES partner in conversation,
Euthyphro
EUTHYPRO DILEMMA
Are right actions
God Loves good commanded by God
actions because it is because they are
good. right?
It won’t be rational
Morality is not objective
ACCORDING
TO PLATO
THE SOUL HAS
THREE PARTS
• REASON
• SPIRIT
• APPETITE
PLATO’S
THEORY OF
THREE SOULS,
VIRTUES AND
CLASSES
CARDINAL VIRTUES OF PLATO
– SOPHIA- WISDOM
– ANDREA- COURAGE
– SOPHROSYRIE- TEMPERANCE
– The ability to discern our highest good and the right action in each moment.
– It is often ascribed to elders, and to ancient teachings and teachers, yet wisdom is
ageless, timeless, and faceless: a magic that we all feel and know when we
experience it. Wisdom is truth.
– It flows from the mouths of young children and can be seen in nature, in
animals, and in the innate qualities of the heart.
– A wise person has nothing to prove, and nothing to lose.
– Courage is the resolve to act virtuously, especially when it is most difficult. It is
acting for the good, when it would be much easier not to this time.
– Courage is a virtue that connects to the passion and energy of the soul linked to the
soul’s faculty of Spirit
– Behaving courageously leads to self respect and confidence
– Being courageous doesn't mean there is absence of fear
– Involves knowledge and assessment of how scared an individual should be
– Andrea
BEING
COURAGEOUS
– Temperance is a strength that protects against excess; and consists self-regulation and
obedience to authority. It suggests harmony among conflicting elements.
– The virtue of temperance is the friendship of the ruling and the subject principles,
both in the State and in the individual.
– Temperance does not detain the reasonable pleasures that are contrary to our reason.
– It requires us to prepare ourselves even when we are not faced with an immediate
temptation.
– The lack of temperance challenges prudence, i.e., being careful about one’s choices;
not taking undue risks; not saying or doing things that might later be regretted.
– In Charmides, the one who has ‘sophrosune’ is defined as (1) one who has quietness
(‘hesuchia’), (2) one who has modesty [aidos], (3) one who does his own business,
and (4) one who knows himself.
BEING
TEMPERANT
END