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Grey Album, Which Combined Jay-Z's Lyrics With The Beatle's Instrumentation
Grey Album, Which Combined Jay-Z's Lyrics With The Beatle's Instrumentation
Patrick Mooney
Dr. Dietel-McLaughlin
FYC13100
29 September 2010
Balance is Key
In this digital age, a new type of musician has emerged, and they are notorious for the
songs they make and the controversy they bring. The songs they produce are called mash-ups,
and they are created by combining songs from popular, original artists or authors to make their
own song. For instance, the popular musical group Danger Mouse recorded and published The
Grey Album, which combined Jay-Z’s lyrics with The Beatle’s instrumentation. Obviously,
musical and recording studios do not appreciate this new form of art because these mash-up
artists are profiting by creating songs using songs owned by the recording studios, which is
Andrew Keen, in his article “Web 2.0,”which The Weekly Standard published, addresses
this issue by deploring the tendency to praise the mash-up culture or Web 2.0 culture because of
how it drowns out elite talent within a massive pool of average contenders. Since Web 2.0
focuses on the realization of one’s own self and not on what others accomplish, Web 2.0 does
not focus on elite talent. For instance, Google currently personalizes its advertisements for
products the user already uses based on the sites we click on in its search bar instead of goods
and services we don’t normally pay attention to. Also, digital piracy is destroying the music
industry and is discouraging the production of albums and songs by elite and popular artists, such
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as U2 or Guster. Because of this, Web 2.0 seems to be undermining the incentive for talented
However, Lawrence Lessig’s article “In Defense of Piracy,” published by The Wall
Street Journal, analyzes the downfall of copyright law in a digital world, pointing out how it
limits creativity and free speech to many people. For instance, when Universal Studios noticed
that a song by Prince was playing in the background of a YouTube video of a toddler dancing to
the music, they demanded that YouTube remove the video because of copyright infringement.
To Lessig and Lenz, the owner of the video, this claim seems to be outrageous because it forbade
her from posting her video to her family for a couple of months. This denial of free speech can
also be seen in lawyers suing the band Girl Talk, which creates mash-ups of multiple songs to
create new songs for their albums. While Lessig provides convincing evidence to support his
argument in favor of mash-up artists and creativity in a digital culture over copyright laws,
Keen’s superior appeal to ethos makes his argument against the Web 2.0 culture more credible
In the article “In Defense of Piracy,” Lessig appropriately displays classical rhetorical
principles through his excellent display of pathos and logos; however, he shows a lack of the use
of ethos in his article. He appeals to his audience quite adeptly by using pathos. For example, he
uses the example of the Universal Studios suing Stephanie Lenz for having a YouTube video of
her toddler dancing to Prince’s “Let’s Go Crazy,” describing the posting of the YouTube video
as if “it was a perfect YouTube moment: a community of laughs around a homemade video,
readily shared with anyone who wanted to watch” (Lessig). This example appeals to the
audience’s emotion because it makes the audience sympathize with Lenz. Lenz was not
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intentionally trying to break any copyright laws while making her homemade video. She was
simply attempting to show her relatives how cute her toddler was, which is relatable to the
audience, and therefore, the audience is able to sympathize with Lenz’s plight and be more
compelled to Lessig’s argument. Also, Lessig uses a toddler in his opening example of Lenz’s
YouTube plight, which adds an extra element of sympathy for the audience because people are
more likely to be emotional and care about a toddler’s dilemma rather than a grown adult’s
dilemma.
Also, Lessig uses logos excellently as well in his article “In Defense of Piracy.” For
example, Lessig states that when people think of the ‘copyright wars,’ their minds “would not
likely run to artists like Girl Talk or creators like Stephanie Lenz” but rather to “kids stealing
stuff with a computer” (Lessig). This logically lets the audience realize that they support
copyright laws because of teenagers stealing music using Peer to Peer file sharing programs such
as BitTorrent, LimeWire, or Kazaa and that the mash-up artists are unjustifiably being denied
their rights to be creative and make their own music. Because of that, Lessig logically compels
the audience to support his argument in favor of changing copyright laws to let mash-up artists
like Danger Mouse and Girl Talk to be creative and thrive in this digital culture.
However, although Lessig is able to make excellent use of the pathos and logos rhetorical
devices, his article seems to have a lack of the use of the ethos rhetorical device. The only
credibility he seems to show the readers is in the beginning of the article, which states that he is a
Stanford law professor. Nowhere else in the article does he give an explicit use of the rhetorical
device of ethos.
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Keen, however, explicitly uses the rhetorical device of ethos throughout his article “Web
2.0.” For example, Keen connects the classical story of Odysseus and his men being able to
ignore the seducing song of the Sirens with the contemporary population’s ability to be easily
seduced, stating that “moderns are less nimble at resisting great seductions, particularly those
utopian visions that promise grand political or cultural salvation” (Keen). Being able to connect
the classics with modern-day events, such as the new Web 2.0 culture, shows the audience that
he is an educated writer, adding his own personal credibility to his argument that people should
be wary of this new digital culture that supports amateurism. Also, the end of Keen’s article
points out how “Keen is a veteran Silicon Valley entrepreneur,” which can also be shown
through his personal experiences he shares during the dot-com boom (Keen). This shows the
audience that Keen has been in the field of computers and the Internet for many years and that
Unlike Lessig, who only displays commendable use of the rhetorical devices of logos and
pathos but not ethos, Keen displays excellent use of ethos, pathos, and logos. For instance, Keen
realizes that since he writes for The Weekly Standard, his audience will mainly be politically
conservative people. Because of that, he convincingly connects the Web 2.0 culture’s
democratization of the web to communism and Marxism, stating that “as Marx seduced a
generation of European idealists with his fantasy of self-realization in a communist utopia, so the
Web 2.0 cult of creative self-realization has seduced everyone in Silicon Valley” (Keen). Since
communism opposes the laissez-faire capitalism that conservatives support and because the Cold
War was fought against the communist Soviet Union, politically conservative people tend to
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become angry at anything related to communism. Since Keen has effectively connected
communism with the Web 2.0 culture, Keen has effectively used pathos and compelled his
audience to support him because their anger at communism will be directed toward the Web 2.0
culture as well. Keen also connects the Web 2.0 culture with the hippie culture of the 1960’s by
sharing similar phrases they have in common, which include the phrases of “Empowering citizen
media, radically democratize, smash elitism, content redistribution, and authentic community”
(Keen). Since conservatives today look down upon the hippie counterculture of the sixties
because of its liberal and anti-capitalistic nature, they become angry at anything associated with
hippies. Again, Keen shows excellent skill at utilizing pathos to stir emotion in his audience to
Keen also utilizes the rhetorical device of logos to some extent as well. For example,
Keen points out in his article that digital technologies, such as TiVo and the iPod, are usurping
traditional businesses and media, such as newspapers, television networks, and the music
industry. Keen points out that the purpose of traditional media “is to discover, nurture, and
reward elite talent” and that the Web 2.0 culture only throws away such reward for elite talent by
drowning it with amateur talent. This logically compels Keen’s conservative audience to support
Keen’s claims against the Web 2.0 culture because conservatives tend to support the idea that
people with elite talent should be rewarded for their talent more so than a person who doesn’t put
Although Keen’s article seems to be a clearly stronger rhetorical article than Lessig’s
article, some may argue that Keen is too aggressive in his use of rhetorical devices. For instance,
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Keen states that the new Web 2.0 culture is “eerily similar to Marx’s seductive promise about
self-realization” and that the new digital culture is destroying every traditional business (Keen).
To some people, Keen may seem to be exaggerating in his claims that the digital culture is a
destructive, communist force wanting to destroy capitalist society. Because of that, Keen’s
However, despite that, Keen should be used in the next edition of They Say I Say because
Keen is not writing his article towards those people. Instead, Keen is writing to people who read
The Weekly Standard, who are traditional conservatives. Traditional conservatives tend to look
down upon anything related to communism. Since Keen is able to effectively relate the digital
culture to communism, Keen persuades his audience to deplore the new digital culture.
Unlike Lessig, Keen is able to effectively and explicitly utilize all three of the main forms
of rhetoric, which are ethos, logos, and pathos. Since Lessig only explicitly uses two of the forms
of rhetoric, logos and pathos, Keen’s article “Web 2.0” should be published in the next edition of
Works Cited
Keen, Andrew. “Web 2.0.” The Weekly Standard. 15 Feb 2006: n. pag. Web. 29 Aug 2010.
Lessig, Larry. “In Defense of Piracy.” The Wall Street Journal. 16 Oct 2008: n. pag. Web. 1 Sept
2010.