Professional Documents
Culture Documents
Family Law Course Work
Family Law Course Work
Under Objective XIX of the National Objectives and Directive Principles of State
Policy in the 1995 Constitution of Uganda (as amended), a family is described
as the natural and basic unit of society and is entitled to protection by society
and the State.2
International laws also clearly extradite the legal framework of a Family. The
1999 African Union’s Charter on the Rights and Welfare of the Child Article
18(1) attempts to give the nature of a family thus; "The family shall be the
natural unit and basis of society. It shall enjoy the protection and support of the
State for its establishment and development."4
In Uganda our native laws do not define what a family is and however much
they bring out the express terms of what a family is, it’s not been defined in
point of recognition is Article 31 which express the nature of a family and the
state duty to protect it in society ty.
1
Murdock
2
The National Objectives and Directive Principles of State Policy in the 1995 Constitution of Uganda (as amended)
3
The 1995 Constitution of Uganda as amended
4
The 1999 African Union’s Charter on the Rights and Welfare of the Child
5
The Universal Declaration of Human Rights
6
Hendriks v Netherlands, UN Human Rights Committee, No. 201/1985
Courts went ahead to restrict the definition of a family were the persons in
contention are in sort of a marriage. In Gammans v Ekins [1950] 2 KB 328 at
p. 331, talking of an unmarried couple, it was stated: to say of two people
masquerading as these two were as husband and wife, that they were members
of the same family, seems to be an abuse of the English Language’. 7
The above legal scope and framework on family clearly brings out the current
legal position on family, and with the emerging trends today its composure and
effect is vital in accordance to how society is organized
I greatly find the emerging trends greatly outdating the legal framework in
existence in Uganda and concept as far as Family is concerned.
The Laws of Uganda still affirm to the Old technical customary outdated
systems still in support of extended families and Polygamy which however with
time to time become outdated and this is as a result of Globalization were it is
as seen as informal and unrealistic for a man to marry more than one wife, The
Mohammad an and Customary law are still applicable.
The family in Uganda plays a big role in child protection and welfare through
its child rearing functions. It gives a sense of identity or belonging and culture
transmission between generations through socialization. The customary law in
Uganda holds that men retain sole parental authority over children in the case
of divorce, however with the emerging trends of society, this position has been
overruled and both the man and woman may have custody of the children
7
Gammans v Ekins [1950] 2 KB 328
8
Fitzpatrick v Sterling Housing Association Ltd [ 2000] 1 FCR 21
depending on the circumstances that may emerge in the facts at hand and this
position has been undertaken in a number of cases in Uganda. Section 29 of
the Divorce Act is to the effect with affirmation that Custody of children In suits
for dissolution of marriage, or for nullity of marriage or for judicial separation, the
court may at any stage of the proceedings, or after a decree absolute has been
pronounced, make such order as it thinks fit, and may from time to time vary or
discharge the orders, with respect to the custody, maintenance and education of
the minor children of the marriage, or for placing them under the protection of the
court.9
However much the laws in relation to family in Uganda are outdated they are
still operative and one way or another stably moving with the emerging trends
of society today.
Family in context directly leads us to Marriage which in over view makes and
creates Family.
Marriage is the voluntary union for life of one man and one woman to the
exclusion of all others11 as per Lord Penzene in Hyde v Hyde and Woodhouse
(1866) LR 1 PD 130 at p. 133.
However, the distinctive nature and legal rules of marriage in Uganda deter
from the above definition as Polygamous marriages under the customary and
the Mohammadan laws are still in motion and greatly recognized in our
Jurisdiction.
The different laws in Uganda in concern to marriage will concur with the
drafter of this question that indeed most of these laws are out dated.
9
The Divorce Act of 1904.
10
The Children’s Act of Uganda of 1997
11
Hyde v Hyde and Woodhouse (1866) LR 1 PD 130 at p. 133.
Section 1(b) defines customary marriage as a marriage celebrated according to
the rites of and African community and one of the parties to which is the
member of that community, or any marriage celebrated as per under part 111
of the same act. Customs of Uganda recognize polygamous marriages12,
polygamous marriages are a marriage between a man and a woman in which
the man has the capacity to contract another marriage during the subsistence
of the first marriage. A feminist argument grounded on the principle of equality
of men and women arises against this provision. Article 21 of the Constitution of
Uganda provides that all people are equal before the law regardless of sex.
Article 31 of the Constitution provides that men and women of the age of
eighteen years and above have the right to marry and to found a family and are
entitled to equal rights in marriage, during marriage and at its dissolution. In
relation to the above trends women deserve equality which I guess should be
accredited to the henceforth. There such laws still in existence are greatly outed
and need to be amended13.
Internationally we see that our laws in regards to equality which some statutes
still breach are outdated, Article 23(4) of the International Covenant on Civil
and Political Rights (ICCPR) provides that State Parties shall take appropriate
steps to ensure equality of rights and responsibilities of spouses as to
marriage, during marriage and at its dissolution and thus such laws should be
brought to light with our existing laws in Uganda14.
12
Customary marriage act of Uganda
13
1995 constitution of Uganda as Amended.
14
The International Covenant on Civil and Political Rights (ICCPR)
15
Mifumi (U) Limited v Attorney General.
The issue of Divorce cannot be under looked The provisions of the Divorce Act,
particularly regarding the grounds for divorce, are obsolete. The Constitutional
Court has found unconstitutional and struck down several sections of the Act
on equality grounds. These changes have, until now, never been reflected in the
law via amendment. In the 200 4 Case of Uganda Association for women
Lawyers Vs Attorney General in which this act was challenged to be
unconstitutional under which the act allowed a man to divorce her partner if
she committed adultery, in case a man committed adultery a woman was
supposed to prove many other marital grounds for her petition to be
successful. This was declared unconstitutional and all the 5 constitutional
Court Justices agreed with the petitioners and Justice Galdino Okello and
Amos Twinomujuni even went Further ahead to make declarations, that all
grounds of divorce available to men should be available to women as well this
Further extradites the outdate laws that have been declared unconstitutional
and un proper to the current trends.16
Denial of Conjugal rights are still a ground divorce in the divorce act however, a
spouse should be accorded a right to deny sexual intercourse incases of poor
health, surgery that affects the capacity in engaging in sexual intercourse,
child birth thus the existing laws are silent on such issues and thus as the
trends are advancing, people need to be legally protected.
16
Uganda Association for women Lawyers Vs Attorney General
17
Succession Act 1906
18
The 1995 Constitution of Uganda.
Article 292 of the constitution is to the effect that and provides for modification
of laws and given the supremacy of the constitution all laws must conform and
those that are inconsistent to it are null and Void to the extent of inconsistence
and the above laws in statutes should therefore be amended to conform to the
trends society.