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Banking Micro Fainancing
Banking Micro Fainancing
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Section.1: ...................................................................................................................................................... 3
1. Introduction: ....................................................................................................................................... 3
1. Introduction:
Micro finance is very integral tool for the growth and development of any economy. Its role
increases many folds in case of developing economies. In many countries it has been running
very effectively like Grameen in Bangladesh and Shakti in India. However, no one so far has
tried to induct the concepts of Islamic banking in the practices of micro financial institutions. So
this study will be used as an attempt towards the introduction of concepts of Islamic banking in
This study is an attempt to qualitatively analyze the challenges faced by micro financial
institutions in introducing the concepts of Islamic ways in their practices. For this purpose the
data will be collected via structured interviews. The data would then spliced and coded. From
this there is a chance that many new factors and relationships would have explored. While
analyzing strategically some recommendations would also be put to introduce the concepts of
Islamic banking in this process of financing. This in turn will put its part in the overall GDP
The first modern experiment with Islamic banking can be traced to the establishment of the
Mit-Ghamr Savings Bank in Egypt in 1963. During the past four decades, however, Islamic
banking has grown rapidly in terms of size and the number of players. Islamic banking is
currently working in more than 50 countries of the world. The Islamic banking is not limited
only to the Islamic countries. With the intense growth rate, these practices have been adopted by
banks in many non-Islamic countries. However, its importance has not been recognized in the
The purpose of this study is to explore different measures through which the concepts of islamic
a. Why the concepts of Islamic banking have not been inducted in the practices of micro
financial institutions?
b. How the concepts of Islamic banking could be embedded in the practices of micro financial
institutions in KPK?
This study would be of greater significance both to practitioners and researchers. For
practitioners it would be of value because in the end this study will suggest measures how micro
financial institutions in KPK can take the advantage of highly growing Islamic banking practices.
For researchers this study would be of value because it will qualitatively explore different
reasons why the concept of Islamic banking has not been adopted so far and it will also suggest
measures how these practices can be adopted. So, researchers may quantitatively test the
variables explored in this study. Further, since this study will be conducted in the micro financial
institutions of KPK, so a replicated study can be conducted in other areas of the country.
This study will attempt to cover the micro financial institutions operating in KPK.
Section 2:
Literature Review:
1. Islamic banking:
In Islam, there is no separation between mosque and state. Business, similarly, cannot be
separated from the Islamic religion. The Sharia (Islamic law) governs every aspect of a
Muslim's religious practices, everyday life, and economic activities. Muslims, for
Islam, such as the sale of alcohol, pork, and tobacco; gambling; and prostitution. In
Islamic contracting, gharar (uncertainty and risk) is not permitted, i.e., the terms of the
contract should be well defined and without ambiguity. For example, the sale of fish from
the ocean that has not yet been caught is prohibited. The prohibition of gharar is designed
to prevent the weak from being exploited and, thus, a zero-sum game in which one gains
at the expense of another is not sanctioned. Gambling and derivatives such as futures and
More importantly, Muslims are prohibited from taking or offering riba. What constitutes
riba, however, is controversial and has been widely debated in the Islamic community.
Some view riba as usury or excessively high rate of interest. But the majority of Islamic
scholars view riba as interest or any pre-determined return on a loan. The basis for the
prohibition of riba in Islam may be traced to the common medieval Arabic practice of
doubling the debt if the loan has not been repaid when due. This practice in its extreme
form had led to slavery in medieval Arabia because of the absence of bankruptcy
legislation that protects the borrower from failed ventures. Therefore, the prohibition of
In Islamic economics, the lender should bear the risk of the venture with the borrower
because it is deemed that neither the borrower nor lender is in control of the success or
failure of a venture. Thus, a unique feature that differentiates Islamic banking from
conventional banking, in theory, is its profit-and-loss sharing (PLS) paradigm. Under the
PLS paradigm, the ex-ante fixed rate of return in financial contracting, which is
prohibited, is replaced with a rate of return that is uncertain and determined ex-post on a
profit-sharing basis.8 Only the profit-sharing ratio between the capital provider and the
entrepreneur is determined ex-ante. PLS contracts, in general, allow two or more parties
to pool their resources for investment purposes and to share the investment's profit-and-
loss.
The PLS paradigm is widely accepted in Islamic legal and economic literature as the
bedrock of Islamic financing. Islamic bank financing, which adheres to the PLS principle,
is typically structured along the lines of two major types of contracts: musyarakah (joint
• Musyarakah contracts are similar to joint venture agreements, in which a bank and an
entrepreneur jointly contribute capital and manage a business project. Any profit-and-loss
independent legal entity, and the bank may terminate the joint venture gradually after a
capital needed to finance a project, and the customer provides the expertise, management
and labor.
The profits from the project are shared by both parties on a pre-agreed (fixed ratio) basis,
but in the cases of losses, the total loss is borne by the bank.
Most theoretical models of Islamic banking are based on the mudarabah (profit-sharing)
and/or musyarakah (joint venture) concepts of PLS (Dar and Presley, 2000). There are,
however, other financing contracts that are permissible in Islam but not strictly PLS in
nature. Such financing contracts, for example, may be based on murabaha (cost plus),
ijarah (leasing), bai' muajjal (deferred payment sale), Bai' salaam (forward sale), and
• Murabaha financing is based on a mark-up (or cost plus) principle, in which a bank is
authorized to buy goods for a customer and resell them to the customer at a pre-
determined price that includes the original cost plus a negotiated profit margin.9 This
• Ijarah financing is similar to leasing. A bank buys an asset for a customer and then
leases it to the customer for a certain period at a fixed rental charge. Sharia (Islamic law)
permits rental charges on property services, on the precondition that the lessor (bank)
structured on the basis of a deferred payment sale, whereby the delivery of goods is
basis. The price of the product is agreed upon at the time of the sale and cannot include
any charge for deferring payments. This contract has been used for house and property
financing.
• Bai' salaam is structured based on a forward sale concept. This method allows an
entrepreneur to sell some specified goods to a bank at a price determined and paid at the
whereby a party undertakes to produce a specific good for future delivery at a pre-
determined price. It can be used in the financing of manufactured goods, construction and
however, has been widely debated and disputed because of their close resemblance to
Pakistan's Council of Islamic Ideology, have warned that, although permissible, such
non-PLS modes of financing should be restricted or avoided to prevent them from being
Micro financial institutions play the role of a soul in the economy of any country (Khan
& Hamid, 2006). The population is expanding with an intensely high rate. The number of
the middle class would grow to three billions from the current two billions till 2020
(Tariq, 2013). This trend of enormous increase in population becomes worse in the
developing world. This increasing trend in population has plummeted the capacity of
governments for ensuring high living standards. So, Micro financial Institutions (MFIs)
have identified as the engines for the economic growth in any country. The importance of
MFIs in contemporary world has not been emphasized as its need was. Having such
gargantuan importance MFIs are not being supported. Till now MFIs face a lot of
problems (Beck & Kunt, 2006). Some factors that are considered as key constraints in
accessing MFIs to formal credit sources in many countries of the world are:
So the access to the major source of finance is an important driver for the growth of MFIs
especially in developing countries. However, the access to formal financial products for
MFIs in Pakistan and especially in KPK is not easy. This might be due to:
Lack of electricity
Heavy regulations
In KPK, very low participation of business class has seen in the activities of Micro financial
institutions. This very low participation of subscribers may be due to the following reasons.
are not very much adopted by individuals. However, in the studied literature no relationship has
seen amongst these factors. These factors are broadly classified as, factors related to MFIs and
factors related to regulators or bodies that make rules and regulations for banks i.e. state bank
1. Heavy regulations.
2. High tax rates.
3. Corruption
4. Lack of electricity.
Figure 1: Conceptual frame work derived from literature
These are categorized as MFIs related factors because of the pitfalls in MFIs.
These are called factors related to regulating bodies because these are the hindrances posed by
regulating bodies. These cause direct or indirect barriers in taking loans from MFIs.
These factors have identified by different researchers in their study. Since taken up from
literature so might be different from the local issues in KPK. In order to explore the more
relevant issues faced by SMEs in KPK and to find the interrelationship among these factors in
2.1. Introduction:
Since this study has tried to explore the factors qualitatively, a structured interview will be used
for this purpose. Only owners or managers of businesses will be targeted in order to get a deeper
look on the issues faced by MFIs in adopting Islamic ways of financing in KPK. Via interviews
For this study non probability sampling will be used. More specifically this study will use
purposive or judgmental sampling. The primal justification for this kind of sampling is to target
those respondents who have relevant and accurate information so that the maximum output
regarding the issues could be achieved. The sample selected for this study will be homogenous in
nature because only the owners of businesses or owners cum managers will be interviewed. In
this study our core respondents would be those who have information and also are willing to
share that. This type of sampling will be selected because the basic theme of the study is to
explore the issues of MFIs for adoption of Islamic ways of finances in KPK and also to find
some relationships among these factors that might strengthen or weaken the intensity of the issue
(Kumar, 2005).
An interview will be used for the collection of the data. This will be composed of open ended
questions. This kind of interview will be used to uncover issues faced by the MFIs in adopting
the Islamic ways of finances and also to find the interrelationship amongst factors.
References:
Beck, T., & Kunt, A. D. (2006). Small and Medium Size enterprizes: Access to finance as a growth
constraint. Journal of Banking and Finance.
Hamid, K., & Khan, A. U. (2006). Financing the small and medium scale enterproses in Faisalabad
(Pakistan). Journal of Agriculture and social science.
Hansen, A., Kimeria, C., Ndirangu, B., Oshry, N., & Wendle, J. (2012). Assessing Credit Guarantee
Schemes for SME Finance in Africa. Agence Francaise De Developpment.
Khan, A. U., & Hamid, A. (2006). Financing the small and medium scale enterprises in Faisalabad
(Pakistan). Journal of Agriculture and social sciences.
Nenova, T., Niang, C. T., & Ahmad, A. (2009). Bringing Finance to Pakistan's Poor.
Tariq, T. (2013). Start up financing. 1st IBA Bachelor Thesis Conference (pp. 1-16). The Netherland:
Enschede.
Tariq, T. (2013). Start-Up Financing. 1st IBA Bachelors Thesis Conference , (pp. 1-16). Enschede, The
Netherlands.